Tag: worship

TGFI, Volume 552: why Stanford will endure, AIs erasing anonymity

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Col­lege Won’t Get Fixed. But It Also Won’t Dis­ap­pear. (Tyler Cowen, The Free Press): “The Ivies and oth­er top schools will prove invul­ner­a­ble. Their val­ue for net­work­ing, and also as a dat­ing and mar­riage ser­vice, is unpar­al­leled. There are no trends that threat­en to dis­rupt those func­tions. If these insti­tu­tions can prove use­ful in oth­er ways too, such as learn­ing and research, con­sid­er that gravy.”
  2. I can nev­er talk to an AI anony­mous­ly again (Kelsey Piper, The Argu­ment): “From only the above text, 125 words, Claude Opus 4.7 informed me that the like­li­est author is Kelsey Piper. This is an Opus 4.7‑specific pow­er; Chat­G­PT guessed Ygle­sias, and Gem­i­ni guessed Scott Alexan­der. I did not have mem­o­ry enabled, nor did I have infor­ma­tion about me asso­ci­at­ed with my account; I did these tests in Incog­ni­to Mode. To make sure it wasn’t some­how feed­ing my account infor­ma­tion to Claude even in Incog­ni­to Mode, I asked a friend to run these tests on his com­put­er, and he received the same result; I also got the same result when I test­ed it through the API.…. I think the amount of pub­lic text that is need­ed for this kind of deanonymiza­tion to work is like­ly to even­tu­al­ly decrease. You should expect that, if you leave a detailed anony­mous review on Glass­door after leav­ing your job, with­in a year or two it will be pos­si­ble for com­pa­nies to paste that text into an AI and learn exact­ly who wrote it. How long it takes for this to hap­pen will depend on how much data about you is in the train­ing data and on how much anony­mous text you pro­duced.”
  3. AI Is Not Drain­ing the Col­orado Riv­er. I Mea­sured It. (Len Nece­fer, Out­side): “I work on the Col­orado Riv­er water for a liv­ing as a film­mak­er and sto­ry­teller. I have a PhD in engi­neer­ing and pub­lic pol­i­cy. I am Diné. The threats to the riv­er are not abstract to me; they are very real. So ear­li­er this year, I decid­ed to quan­ti­fy some­thing that has been miss­ing in the con­ver­sa­tion about AI and water: I mea­sured my own AI water use. For 11 weeks, I tracked all of my AI use. One hun­dred ses­sions. I count­ed the tokens processed and applied pub­licly avail­able num­bers on per-token ener­gy and water inten­si­ty from Epoch AI and oper­a­tor-report­ed data from Microsoft and Google. Any­one can run this math. In those 11 weeks, I built an iOS app from scratch and wrote pol­i­cy briefs on extreme heat for non­prof­its I work with. I pro­duced doc­u­men­tary pitch decks and draft­ed a 15,000-word cli­mate fic­tion piece about the Col­orado Riv­er col­lapse. I used AI every sin­gle day, often for hours at a time. Total life­cy­cle water foot­print of all that work: about five gal­lons. That accounts for every­thing: the water used to cool the data cen­ters, the water con­sumed at pow­er plants to gen­er­ate the elec­tric­i­ty, and the water embed­ded in man­u­fac­tur­ing the hard­ware.”
  4. Anthrop­ic Wants Claude to Be Moral. Is Reli­gion Real­ly the Answer? (David DeSteno, New York Times): “Anthropic’s inten­tions are admirable, but the project of draw­ing on reli­gion to cul­ti­vate the eth­i­cal behav­ior of Claude (or any oth­er chat­bot) is like­ly to fail. Not because there isn’t moral wis­dom in Scrip­ture, ser­mons and the­o­log­i­cal trea­tis­es — texts that Claude has undoubt­ed­ly already scraped from the web and inte­grat­ed — but because Claude is miss­ing a cru­cial mech­a­nism by which reli­gion fos­ters moral growth: a body.” — Far more inter­est­ing than I expect­ed. I almost skipped because I imag­ined I knew where the author was going. I was quite wrong. The author is a psy­chol­o­gy pro­fes­sor at North­east­ern. FYI: the author is not per­son­al­ly reli­gious, he just stud­ies reli­gion.
  5. A Brief His­to­ry of Singing in the Ear­ly Chris­t­ian Church (pod­cast, 33 min­utes): Accord­ing to Augus­tine, Ambrose re-intro­duced the prac­tice of con­gre­ga­tion­al singing of hymns in the west­ern church, which rais­es the ques­tion of what had hap­pened to singing before that. An inter­est­ing lis­ten. Rec­om­mend­ed by a stu­dent.
  6. There’s a Rea­son Amer­i­cans Hold Israel to a High­er Stan­dard (Ross Douthat, New York Times): “…Amer­i­cans have a fun­da­men­tal­ly dif­fer­ent rela­tion­ship to Jews, Judaism, Zion­ism and Israel than to any of the ‘much worse gov­ern­ments’ that Gur is refer­ring to — Sau­di Ara­bia and its war in Yemen is his prime exam­ple, but one could make a much longer list of author­i­tar­i­an states whose war crimes pass with­out suf­fi­cient notice.… So part of the answer to Gur’s ques­tion — why do West­ern­ers freak out in a unique way about Israel pol­i­cy? — is con­nect­ed to iden­ti­fi­ca­tion, not hos­til­i­ty, and to the feel­ing that Israel is part of our zone of iden­ti­ty and respon­si­bil­i­ty in a way that the Sau­di monar­chy is not.”
  7. Three arti­cles about the South­ern Pover­ty Law Cen­ter case:
    • The SPLC Tar­get­ed Me. Now Its Reck­on­ing Has Come. (Ayaan Hir­si Ali, The Free Press): “A fed­er­al grand jury in Mont­gomery, Alaba­ma, on Tues­day issued an 11-count indict­ment against the South­ern Pover­ty Law Cen­ter (SPLC). The charges include wire fraud, bank fraud, and con­spir­a­cy to com­mit mon­ey laun­der­ing. Pros­e­cu­tors allege that between 2014 and 2023, the SPLC fun­neled more than $3 mil­lion of donors’ mon­ey to mem­bers of groups like the Ku Klux Klan, Aryan Nations, and the Nation­al Social­ist Movement—groups it simul­ta­ne­ous­ly con­demned in fundrais­ing let­ters and press releas­es. To move the mon­ey, the SPLC alleged­ly used fic­ti­tious busi­ness names. For many of us who spent years on the receiv­ing end of the organization’s lists and labels, the indict­ment itself was no sur­prise. What sur­prised us was that it took until 2026 to arrive.”
    • The SPLC Has Spread Hate. Is It Guilty of a Crime? (Jed Ruben­field, The Free Press): “Is there any evi­dence that the SPLC col­lect­ed sub­stan­tial dona­tions by ‘stok­ing’ the ‘racial hatred’ it told donors it was fight­ing? That’s a shock­ing, vicious accu­sa­tion, and the sto­ry recount­ed in the indict­ment con­tains near­ly noth­ing specif­i­cal­ly sup­port­ing it.… At the end of the day, the non­le­gal case against the South­ern Pover­ty Law Cen­ter may be stronger than the legal case.”
      • The author is a law pro­fes­sor at Yale.
    • How the South­ern Pover­ty Law Cen­ter Drew the Ire of Con­ser­v­a­tives (Richard Faus­set, New York Times): “For much of the 21st cen­tu­ry, the South­ern Pover­ty Law Cen­ter has been at the cen­ter of a bit­ter par­ti­san war in Amer­i­ca over what con­sti­tutes hate. The law cen­ter, which is based in Alaba­ma, began in 1971, earn­ing a rep­u­ta­tion for bat­tling the Ku Klux Klan in court and help­ing reporters and law enforce­ment keep tabs on far-right domes­tic extrem­ists. More recent­ly, how­ev­er, the S.P.L.C. has earned the ire of con­ser­v­a­tives by crit­i­ciz­ing a num­ber of orga­ni­za­tions — includ­ing Moms For Lib­er­ty, the Fam­i­ly Research Coun­cil and Turn­ing Point USA — that many on the right con­sid­er to be square­ly with­in the Amer­i­can main­stream.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 500: faith, China, and Trump

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 500th time I’ve com­posed this email. I thought I might do some­thing spe­cial this week to com­mem­o­rate that mile­stone, but there are too many inter­est­ing arti­cles I’ve run across — this will a reg­u­lar install­ment. Enjoy!

Maybe when we get to vol­ume 520 — that will sig­ni­fy ten years of emails.

Things Glen Found Interesting

  1. Amer­i­cans Haven’t Found a Sat­is­fy­ing Alter­na­tive to Reli­gion (Lau­ren Jack­son, New York Times): “America’s sec­u­lar­iza­tion was an immense social trans­for­ma­tion. Has it left us bet­ter off? Peo­ple are unhap­pi­er than they’ve ever been and the coun­try is in an epi­dem­ic of lone­li­ness. It’s not just sec­u­lar­ism that’s to blame, but those with­out reli­gious affil­i­a­tion in par­tic­u­lar rank low­er on key met­rics of well-being. They feel less con­nect­ed to oth­ers, less spir­i­tu­al­ly at peace and they expe­ri­ence less awe and grat­i­tude reg­u­lar­ly.”
    • Unlocked. Note that this is not in the opin­ion sec­tion (some­what sur­pris­ing­ly, it is in the style sec­tion). The author is an ex-Mor­mon.
  2. Ross Douthat: Why It’s Log­i­cal to Believe in God (Bari Weiss inter­view­ing Ross Douthat, The Free Press): “The book of Gen­e­sis begins with an admo­ni­tion: Fill the Earth, and sub­due it. We’ve done that. We have reached an inter­est­ing point in his­to­ry from a reli­gious point of view. And there’s a real­ly open question—where do we go next? Do we col­lapse? Do we go to the stars? Do we become tran­shu­man? Do we merge with the machines and so on? So, it’s a high-stakes moment. And if God exists and he has inten­tions for us, it’s real­ly impor­tant at a high-stakes moment to take those inten­tions into account. I think of peo­ple like Musk and Alt­man. The con­test for their lit­er­al souls is real­ly impor­tant to the whole future of the human race. If God exists, it’s a big moment. You want belief to win out over the alter­na­tives.”
  3. The Con­ven­tion­al Wis­dom Is That Chi­na Is Beat­ing Us. Non­sense. (Tyler Cowen, The Free Press): “The bot­tom line is that the smartest enti­ties in the world—the top AI programs—will not just be West­ern but like­ly even Amer­i­can in their intel­lec­tu­al and ide­o­log­i­cal ori­en­ta­tions for some while to come.… Mov­ing to a world where the AIs are the smartest enti­ties in Chi­na, rather than the CCP, is for Chi­na a rad­i­cal change—and one the CCP is prob­a­bly very afraid of. Much of the legit­i­ma­cy of the CCP sprang from its claim to be a wise man­ag­er of the Chi­nese lega­cy. But now it will be out­sourc­ing that man­age­ment to West­ern-based AI mod­els. From a West­ern geopo­lit­i­cal point of view, that could end up a lot bet­ter, and more effec­tive, than plant­i­ng a bunch of spies in the Chi­nese gov­ern­ment.”
  4. Chris Tomlin’s New Song Res­ur­rects The World’s Old­est Known Hymn (Bob Smi­etana, The Roys Report): “A new ver­sion of the Oxyrhynchus Hymn debuted last week, cour­tesy of a new trans­la­tion from Dick­son and help from Chris Tom­lin and Ben Field­ing, two of the most pop­u­lar mod­ern wor­ship song­writ­ers.… ‘I think the most the­o­log­i­cal­ly sig­nif­i­cant thing is that it’s a hymn to the Trin­i­ty — Father, Son and Holy Spir­it, the cen­tu­ry before the Nicene Creed,’ he said.”
  5. Belief in an After­life is Increas­ing in the Unit­ed States (Ryan Burge, Sub­stack): “In that first data col­lec­tion in 1973, about 76% of folks believed in some­thing beyond this life. But by 1990, that fig­ure had crept up to just about 80% and it con­tin­ued to rise very slow­ly from there. Real­ly, from 2000 all the way through 2022, the esti­mates are all basi­cal­ly the same. Even today, the share of Amer­i­cans who believe in life after death is 82%. When peo­ple ask me, “Is the Unit­ed States a reli­gious coun­try?” This is the stat that I’m going to trot out.’ ”
    • Empha­sis removed for read­abil­i­ty.
  6. The Rot­ten Fruit of Oberge­fell: On the Kel­ly Lov­ing Act (Jake Meador, Mere Ortho­doxy): “For the past ten years we have already held, as a nation, that the state defines mar­riage. Why then should the state not also get to define what a par­ent is or what good par­ent­ing is? The Kel­ly Lov­ing Act, in oth­er words, is an obvi­ous out­work­ing of the log­ic of Oberge­fell, the Supreme Court rul­ing that rede­fined mar­riage.”
  7. Trump is all over the news. Here are some things that caught my inter­est. Remem­ber that my shar­ing an arti­cle is not a sign that I agree with it com­plete­ly, it is a mere­ly a sign that I think it makes points or tells a sto­ry worth con­sid­er­ing. See the dis­claimers at the bot­tom: I assure you they are heart­felt.
    • Get Out by Good Fri­day, Feds Say to Afghan Chris­tians (John McCor­ma­ck, The Dis­patch): “Ahmad’s con­ver­sion to Chris­tian­i­ty after attend­ing a uni­ver­si­ty in Afghanistan led to his impris­on­ment by the Taliban—where he said he was beat­en and tor­tured via elec­tric shock—before fel­low Chris­tians were able to ran­som him from Tal­iban cap­tiv­i­ty. The same Chris­tians who got Ahmad out of prison then got him out of Afghanistan by help­ing him trav­el to Brazil. Ahmad tra­versed on foot the Dar­ién Gap that con­nects Cen­tral and South Amer­i­ca for three days and ultimately—after pre­sent­ing him­self at the south­ern U.S. bor­der seek­ing asylum—made a home for him­self in Raleigh.…  Ahmad, like some oth­er Afghans legal­ly liv­ing in the Unit­ed States, received a let­ter from the Depart­ment of Home­land Secu­ri­ty (DHS) telling him he must leave the coun­try by Good Fri­day.”
    • Prece­dent Trump (Jon­ah Gold­berg, The Dis­patch): “It has been a dream of the left for ages to get rid of the tax-exempt sta­tus and rel­a­tive auton­o­my of reli­gious institutions—Christian uni­ver­si­ties, char­i­ties, hos­pi­tals, etc. If Trump suc­ceeds in mak­ing the IRS revoke Harvard’s tax-exempt sta­tus, based in no small part on per­son­al oppo­si­tion to what Har­vard teach­es, what will be the prin­ci­pled objec­tion to a Pres­i­dent Alexan­dria Oca­sio-Cortez or Eliz­a­beth War­ren when the Eye of Mor­dor swings right­ward?”
    • No, the Pres­i­dent Has Not Defied a Supreme Court Rul­ing (Jeb Ruben­feld, The Free Press): “Due process is a bul­wark of the Con­sti­tu­tion and the rule of law, and the courts must not allow its vio­la­tion. But Trump oppo­nents, like Pro­fes­sor Sny­der, are mak­ing a mis­take when they try to paint this case as a mas­sive assault on due process. For now at least, this case is anoth­er exam­ple of the hyper­bole over a Trump run-in with the courts out­run­ning the facts of the case.”
      • The author is a pro­fes­sor of con­sti­tu­tion­al law at Yale. I found this arti­cle reas­sur­ing in the abstract, while still being dis­pleased over the par­tic­u­lars of this case. There’s a sig­nif­i­cant dif­fer­ence between deport­ing some­one from the coun­try and deport­ing them into a for­eign prison.
    • Inside the ‘Trop­i­cal Gulag’ in El Sal­vador Where U.S. Detainees Are Being Held (Annie Cor­re­al, New York Times): “Deaths and phys­i­cal abuse in CECOT remain undoc­u­ment­ed because of a lack of access to inmates or any­one who has been released, said Juani­ta Goe­ber­tus, Amer­i­c­as direc­tor at Human Rights Watch. But, she added, ‘Based on the tor­ture and mis­treat­ment we have doc­u­ment­ed in oth­er pris­ons in El Sal­vador, we have every rea­son to believe that peo­ple sent to CECOT are at high risk of abuse.’ The U.S. gov­ern­ment itself spot­light­ed atroc­i­ties in El Salvador’s pris­ons in 2023. At El Salvador’s two dozen oth­er jails, rights groups have doc­u­ment­ed sys­tem­at­ic tor­ture, forced con­fes­sions and what Noah Bul­lock, the exec­u­tive direc­tor of the Sal­vado­ran human rights group Cristos­al, calls ‘the inten­tion­al denial of access to basic neces­si­ties like food, water, health care, hygiene.’”
      • I find these alle­ga­tions plau­si­ble because of my belief in deprav­i­ty. Humans do bad things when they have peo­ple com­plete­ly under their con­trol, espe­cial­ly when there is lit­tle exter­nal over­sight or account­abil­i­ty. We may learn in time that the details are off, but the essen­tial com­plaint is almost cer­tain­ly cor­rect.
    • White House of Wor­ship: Chris­t­ian Prayer Rings Out Under Trump (Eliz­a­beth Dias & Ruth Gra­ham, New York Times): “Rou­tine­ly, and often at Mr. Trump’s enthu­si­as­tic direc­tion, senior admin­is­tra­tion offi­cials and allied pas­tors are infus­ing their brand of Chris­t­ian wor­ship into the work­ings of the White House itself, sug­gest­ing that his cam­paign promise to ‘bring back Chris­tian­i­ty’ is tak­ing tan­gi­ble root.… Mr. Trump’s team has host­ed brief­in­gs and lis­ten­ing ses­sions billed as oppor­tu­ni­ties for the lead­ers to share their par­tic­u­lar con­cerns, which have ranged wide­ly: reli­gious lib­er­ty, adop­tion and fos­ter care, the break­down of the nuclear fam­i­ly, human traf­fick­ing, urban pover­ty and anti­semitism, among oth­ers.”
    • All the President’s Pas­tors: Who’s Advis­ing Trump? (Har­vest Prude, Chris­tian­i­ty Today): “The pres­i­dent hasn’t pub­licly attend­ed a church ser­vice since his inau­gu­ra­tion day, he doesn’t hold mem­ber­ship in a par­tic­u­lar con­gre­ga­tion or denom­i­na­tion, he’s gone back and forth over whether he needs to ask for God’s for­give­ness, and he avoids speak­ing in detail about his per­son­al devo­tion­al life, so what we know about Trump’s faith comes large­ly from the pas­tors around him at the White House—starting with Paula White-Cain.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 444

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 444, which is just the same dig­it repeat­ed. I like that. Clean. Classy. Ele­gant.

Things Glen Found Interesting

  1. Rant About Wor­ship Songs (Jere­my Pierce, First Things): “Here are some of the things I real­ly hate in a wor­ship song.”
    • This is bril­liant, from back in 2010.
  2. Top Only­Fans cre­ator mak­ing $300,000 a month turns to Christ, walks away from porn indus­try (John Knox, Not The Bee): “From what I can tell, Nala here isn’t going through a Lil’ Nas X ‘Chris­t­ian era’ where she’s aging out of porn and wants to rebrand her­self as a good girl again before piv­ot­ing to anoth­er grift. All I see is gen­uine joy, like the pros­ti­tute who wept and was for­giv­en at Jesus’ feet.”
    • Includes a video of her shar­ing her tes­ti­mo­ny. I love this part: “The dev­il can tru­ly give you things in this life. He has a bud­get, though. He can only go so far.… The dev­il has a bud­get, but God does not.”
  3. Lati­nos Are Flock­ing to Evan­gel­i­cal Chris­tian­i­ty (Marie Arana, The Free Press): “In fact, some researchers project that by 2030, half of the entire pop­u­la­tion of Amer­i­can Lati­nos will iden­ti­fy as Protes­tant evan­gel­i­cals. Com­pare that growth with white evan­gel­i­cal Protes­tants, whose num­bers have declined from 23 per­cent of the Amer­i­can pop­u­la­tion in 2006 to 14 per­cent in 2020. With the His­pan­ic population’s pro­ject­ed growth, in less than a decade, we may see forty mil­lion Latinos—a con­gre­ga­tion the size of California—heading to Amer­i­can evan­gel­i­cal church­es every Sun­day.”
  4. Is Rome a True Church? (Chris Castal­do, Mere Ortho­doxy): “Protes­tants tend to answer the ques­tion of Roman Catholicism’s sta­tus in one of two ways. Look­ing through the lens of the ear­ly creeds (i.e., Nicene and Apos­tles’), some under­stand it to be fun­da­men­tal­ly ortho­dox. The ratio­nale is sim­ple: because the creeds uphold the basic tenets of Chris­tian­i­ty, and Rome upholds those creeds, her apos­tolic­i­ty is affirmed. Roman Catholi­cism is thus regard­ed as ‘inside the pale.’ An alter­na­tive read­ing, one that prob­a­bly informed the Face­book com­ment, is to view the Roman Catholic Church through the lens of the six­teenth-cen­tu­ry Ref­or­ma­tion in which the Coun­cil of Trent anath­e­ma­tized (pro­nounced to be cursed) the doc­trine of jus­ti­fi­ca­tion by faith alone. Because such faith is rec­og­nized as the dri­ving cen­ter of the bib­li­cal gospel, and Rome force­ful­ly repu­di­ates the doc­trine, the Roman Church is there­fore con­sid­ered incom­pat­i­ble with bib­li­cal faith.  I rec­og­nize the log­ic in these posi­tions, but in my opin­ion, both are incom­plete.”
  5. Jour­nal­ism Has a Reli­gion Prob­lem (Andrew T. Walk­er, Nation­al Review): “Jour­nal­ism has a reli­gion prob­lem. More specif­i­cal­ly, jour­nal­ists are either unaware or unwill­ing to admit that their own views, pre­sum­ably untouched by ‘reli­gion,’ are nonethe­less pas­sion­ate­ly held con­vic­tions ground­ed, well, some­where. What do I mean by that? Well, jour­nal­ism that touch­es on reli­gion and pol­i­tics tends to see reli­gious view­points as car­ry­ing a spe­cial bur­den. It goes some­thing like this: ‘Tell me, Mr. Pious, why a diverse pop­u­la­tion should accept your views on moral­i­ty, con­sid­er­ing they come from reli­gion.’ ”
  6. Har­vard Tram­ples the Truth (Mar­tin Kulldorff,City Jour­nal): “…as I dis­cov­ered, truth can get you fired. This is my story—a sto­ry of a Har­vard bio­sta­tis­ti­cian and infec­tious-dis­ease epi­demi­ol­o­gist, cling­ing to the truth as the world lost its way dur­ing the Covid pan­dem­ic.… Two Har­vard col­leagues tried to arrange a debate between me and oppos­ing Har­vard fac­ul­ty, but just as with Stan­ford, there were no tak­ers. The invi­ta­tion to debate remains open. The pub­lic should not trust sci­en­tists, even Har­vard sci­en­tists, unwill­ing to debate their posi­tions with fel­low sci­en­tists.”
  7. How the Gaza Min­istry of Health Fakes Casu­al­ty Num­bers (Abra­ham Wyn­er, Tablet Mag­a­zine): “If Hamas’ num­bers are faked or fraud­u­lent in some way, there may be evi­dence in the num­bers them­selves that can demon­strate it. While there is not much data avail­able, there is a lit­tle, and it is enough: From Oct. 26 until Nov. 10, 2023, the Gaza Health Min­istry released dai­ly casu­al­ty fig­ures that include both a total num­ber and a spe­cif­ic num­ber of women and chil­dren.”
    • The author is a pro­fes­sor of sta­tis­tics at the Whar­ton School, and I find his analy­sis com­pelling.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 423

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This, vol­ume 423, is the sum of 13 con­sec­u­tive prime num­bers: 11 + 13 + 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47 + 53 + 59.

Things Glen Found Interesting

  1. How Fam­i­ly Break­down Hits Girls (Freya India, Sub­stack): “Ours is a cul­ture obsessed with trau­ma! We think we can get PTSD from uni­ver­si­ty speak­ers and stu­pid jokes and elec­tion results. And yet it’s also a cul­ture which large­ly ignores and even glam­or­is­es what seems to me one of the most obvi­ous trau­mas of all?? If any­thing qual­i­fies as traumatic—as in, an emo­tion­al­ly dis­tress­ing event that leaves a last­ing impact—surely it’s fam­i­ly break­down, which real­ly does seem to stay with peo­ple, shape their view of love and life and just keep play­ing out, over and over?”
  2. All About That Tenor: Why Men Don’t Sing in Wor­ship (Kelsey Cramer McGin­nis, Chris­tian­i­ty Today): “The low­er rate of musi­cal par­tic­i­pa­tion among men… has a lot to do with the male voice itself—its range and pat­terns of development—and social­iza­tion in a cul­ture where so many men are uncom­fort­able with their own voic­es…. Men hear high­er, wider vocal ranges from pop­u­lar singers and wor­ship lead­ers; Chris Tom­lin and Phil Wick­ham have famous­ly impres­sive tenor ranges, far out of reach for most male voic­es.”
    • Unlocked, rec­om­mend­ed by a stu­dent.
  3. The Real Prob­lem With the Super­rich (J. Budziszews­ki, per­son­al blog): “Oth­er than from sheer jeal­ousy, why should any­one object to some peo­ple hav­ing far more wealth than oth­ers?… wealth is a means to polit­i­cal pow­er, and those who crave wealth tend to be the sorts of per­sons who crave pow­er too. You can run an oli­garchy if some peo­ple are super­rich – and some oli­garchies are bet­ter than oth­ers — but if you try to run a repub­lic that way, you will lose it.”
    • A thought­ful arti­cle from a Chris­t­ian philoso­pher at UT Austin.
  4. Andy Stanley’s ‘Uncon­di­tion­al’ Con­tra­dic­tion (Sam All­ber­ry, Chris­tian­i­ty Today): “I have always been sin­gle. On the whole, it has been deeply joy­ous. But I am not immune from temp­ta­tion, and when any leader sug­gests to me that chaste obe­di­ence to Christ in sin­gle­ness is not sus­tain­able, he is say­ing the very same thing to me that the Dev­il says.”
    • Unlocked. The whole thing is worth read­ing for con­text.
  5. Amer­i­ca is now pay­ing more in inter­est on its record $33 tril­lion debt than on nation­al defense — here’s who holds the IOUs (Ser­ah Louis, Yahoo Finance): “America’s gross nation­al debt hit an eye-water­ing $33 tril­lion for the first time in Sep­tem­ber — mere months after eclips­ing the $32 tril­lion mark ear­li­er in the year. The U.S. is also cur­rent­ly spend­ing more to pay inter­est on the nation­al debt than it does on nation­al defense, accord­ing to the Treasury’s month­ly state­ment.”
    • What a stun­ning sta­tis­tic.
  6. The Labor Mar­ket Returns of Being An Artist: Evi­dence from the Unit­ed States, 2006–2021 (Chris­tos Makridis, SSRN): “First, I find a decline in the rel­a­tive earn­ings of artists to non-artists from zero to a 15% dis­ad­van­tage. After con­trol­ling for demo­graph­ic dif­fer­ences, the decline is sharp­er, declin­ing from a 15% earn­ings dis­ad­van­tage to 30%. That the inclu­sion of demo­graph­ic con­trols rais­es the earn­ings gap sug­gests there is pos­i­tive selec­tion into the arts. Sec­ond, these dif­fer­ences decline in mag­ni­tude to 4.4%, but remain sta­tis­ti­cal­ly sig­nif­i­cant, after exploit­ing vari­a­tion among artists and non-artists in the same indus­try-year and major occu­pa­tion. Third, when restrict­ing the set of indi­vid­u­als to those with at least a col­lege degree, those with a fine arts degree also incur an earn­ings and employ­ment penal­ty even if they work in the arts. These results high­light the increas­ing finan­cial pre­car­i­ous­ness of artists over the past decade.”
    • The excerpt is from the abstract. Chris­tos is an alum­nus of our min­istry.
  7. Unbib­li­cal Schol­ar­ship (Alan Jacobs, The Hedge­hog Review): “If we can insist—as many (though not enough) grad­u­ate pro­grams still do—that stu­dents learn lan­guages oth­er than Eng­lish in order to pur­sue the study of Eng­lish writ­ers, then we can also insist that they acquire bib­li­cal lit­er­a­cy. Every grad­u­ate stu­dent in the human­i­ties should be required to take a course in the Eng­lish Bible, a course that, among oth­er things, requires the mem­o­riza­tion and recita­tion of large chunks of the bib­li­cal text.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 395

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 395, which feels like it ought to have a lot of fac­tors but only has 79 and 5.

Things Glen Found Interesting

  1. What if Kids Are Sad and Stressed Because Their Par­ents Are? (David French, New York Times): “The same year that 44 per­cent of teenagers report­ed suf­fer­ing from seri­ous sad­ness, accord­ing to the Cen­ters for Dis­ease Con­trol and Pre­ven­tion, 41.5 per­cent of adults report­ed ‘recent symp­toms of an anx­i­ety or depres­sive dis­or­der,’ an increase from an already high base­line of 36.4 per­cent just months before. More­over, while sui­cide rates have gone up in the youngest cohort of Amer­i­cans, they still mate­ri­al­ly lag sui­cide rates among their par­ents and grand­par­ents.… Teens do not exist on an island. The con­nec­tion between parental emo­tion­al health and the emo­tion­al health of their kids is well estab­lished. More­over, the way par­ents raise their kids can, of course, direct­ly affect emo­tion­al health.”
    • I have unlocked the pay­wall on this one.
  2. Com­pa­ny that Trade­marked ‘Wor­ship Leader’ Makes Oth­ers Drop the Term (Kelsey Kramer McGin­nis, Chris­tian­i­ty Today): “Since 2016, Authen­tic Media has owned the rights to the phrase ‘wor­ship leader’ when applied to peri­od­i­cals, online pub­li­ca­tions, and web­sites with resources around wor­ship. Pri­or to that, the trade­mark had been owned by Maranatha Music, Wor­ship Leader’s pre­vi­ous own­er, since 1993. The com­pa­ny also holds trade­marks for ‘wor­ship leader work­shop’ and ‘song dis­cov­ery.’ ”
  3. Is It Time to Quit ‘Qui­et Time’? (Dru John­son and Celi­na Dur­gin, Chris­tian­i­ty Today): “If today’s com­mon rit­u­als of Bible engage­ment are not work­ing, then we must dis­rupt them in favor of deep learn­ing prac­tices. These new habits could con­sist of com­mu­nal lis­ten­ing, deep div­ing, repeat­ed read­ing of whole books of the Bible, or some oth­er strat­e­gy. But the assump­tion that dai­ly devo­tions alone will yield scrip­tur­al lit­er­a­cy and flu­en­cy no longer appears ten­able, because it nev­er was.”
    • Rec­om­mend­ed by a stu­dent, who says, “The title is very click­baitish, but the arti­cle itself has good points. It’s cri­tiquing the prac­tice of only super­fi­cial­ly and pas­sive­ly read­ing short pas­sages of Scrip­ture iso­lat­ed from their con­text in the rest of the Bible and iso­lat­ed from oth­er believ­ers.”
  4. Edu­ca­tion Com­men­tary is Dom­i­nat­ed by Opti­mism Bias (Fred­die deBoer, Sub­stack): “The opti­mism bias in edu­ca­tion cir­cles has sev­er­al ortho­dox­ies. 1. Every stu­dent is capa­ble of aca­d­e­m­ic flour­ish­ing, and every time a stu­dent does not flour­ish, it must be the result of some sort of error or injus­tice.… 5. Any­one who dis­agrees with this doc­trine hates chil­dren, sup­ports inequal­i­ty, and doesn’t care about poor peo­ple.”
  5. How to Learn and Teach Eco­nom­ics with Large Lan­guage Mod­els, Includ­ing GPT (Tyler Cowen & Alexan­der T. Tabar­rok, SSRN): “One gen­er­al rule is that you should keep on ask­ing GPT fol­low-up ques­tions to get more out of it. It is more like squeez­ing a lemon than throw­ing a dart at a tar­get.… Don’t be pas­sive, as with GPTs you always need to ask, and it rewards you when you are being demand­ing.”
    • A lot of very good advice about using GPT and oth­er LLMs in here in here.
  6. How to Under­stand the Well-Being Gap between Lib­er­als and Con­ser­v­a­tives (Musa al-Ghar­bi, Amer­i­can Affairs Jour­nal): “The well-being gap between lib­er­als and con­ser­v­a­tives [show­ing that con­ser­v­a­tives are hap­pi­er and bet­ter-adjust­ed than lib­er­als] is one of the most robust pat­terns in social sci­ence research. It is not a prod­uct of things that hap­pened over the last decade or so; it goes back as far as the avail­able data reach. The dif­fer­ences man­i­fest across age, gen­der, race, reli­gion, and oth­er dimen­sions. They are not mere­ly present in the Unit­ed States, but in most oth­er stud­ied coun­tries as well.”
    • The author is a soci­ol­o­gist at Colom­bia.
  7. A lot of Stan­ford-relat­ed sto­ries, most­ly neg­a­tive:
    • The Mar­vel­lous Boys of Palo Alto (David Leav­itt, The New York­er): “To grow up in Stan­ford is to be a son of Stan­ford in a way that no mere grad­u­ate can ever know. Bankman-Fried is a son of Stan­ford if there ever was one, as am I. And what are sons of Stan­ford taught? That if we should get into trou­ble, even real bad trou­ble, we can rest assured that our par­ents will bail us out, which is tan­ta­mount to rest­ing assured that Stan­ford will bail us out, since Stan­ford has tak­en our par­ents to its heart and feeds mon­ey reg­u­lar­ly into their bank accounts and owns the land on which they live. This faith in the cer­ti­tude of pro­tec­tion, if not unique to the Stan­ford nation-state, is, I am con­vinced, one of its most essen­tial aspects.”
      • The author grew up in the house in which Sam Bankman-Fried is now under house arrest.
    • Stanford’s War Against Its Own Stu­dents (Francesca Block, The Free Press): “Any place that sets a bar so high that you have to be lit­er­al­ly per­fect to get there; and when you get here, if you don’t stay per­fect, [Stan­ford] will pun­ish you with every admin­is­tra­tive resource they have for embar­rass­ing them,” Paul­meier added. “To me, that just sounds like an abu­sive par­ent, not like an edu­ca­tion­al insti­tu­tion you should mod­el your kid’s life around.”
    • Stan­ford’s Dark Hand in Twit­ter Cen­sor­ship (Thomas Adamo & Josi­ah Jon­er, The Stan­ford Review): “Emails revealed that the Stan­ford Inter­net Obser­va­to­ry (SIO) active­ly col­lab­o­rat­ed with Twit­ter to sup­press infor­ma­tion they knew was fac­tu­al­ly true. Taibbi’s inves­ti­ga­tion revealed that Stanford’s Viral­i­ty Project ‘rec­om­mends that mul­ti­ple plat­forms take action even against ‘sto­ries of true vac­cine side effects’ and ‘true posts which could fuel hes­i­tan­cy.’”
      • Empha­sis in orig­i­nal.
    • Next Steps on Protests and Free Speech (Dean Jen­ny S. Mar­tinez, let­ter to the Stan­ford Law School): “I want to set expec­ta­tions clear­ly going for­ward: our com­mit­ment to diver­si­ty, equi­ty, and inclu­sion is not going to take the form of hav­ing the school admin­is­tra­tion announce insti­tu­tion­al posi­tions on a wide range of cur­rent social and polit­i­cal issues, make fre­quent insti­tu­tion­al state­ments about cur­rent news events, or exclude or con­demn speak­ers who hold views on social and polit­i­cal issues with whom some or even many in our com­mu­ni­ty dis­agree. I believe that focus on these types of actions as the hall­mark of an ‘inclu­sive’ envi­ron­ment can lead to cre­at­ing and enforc­ing an insti­tu­tion­al ortho­doxy that is not only at odds with our core com­mit­ment to aca­d­e­m­ic free­dom, but also that would cre­ate an echo cham­ber that ill pre­pares stu­dents to go out into and act as effec­tive advo­cates in a soci­ety that dis­agrees about many impor­tant issues.”
      • The dean is spit­ting straight fire in this let­ter.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Sins That Cry Out to Heav­en (Eduar­do Andi­no, First Things): “The Chris­t­ian tra­di­tion speaks of four pec­ca­ta cla­man­tia, or sins that cry out to heav­en for vengeance: mur­der, sodomy, oppres­sion of the poor, and defraud­ing work­ers of their wages…. This is not an arbi­trary col­lec­tion of sins.” From vol­ume 274

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Celebration of Discipline: Worship

book cover - Celebration Of Discipline

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through an anno­tat­ed trans­la­tion of Pascal’s Pensees called Chris­tian­i­ty For Mod­ern Pagans, I’ll post the thoughts I’m email­ing the stu­dents here (which will large­ly con­sist of excerpts I found insight­ful). They are all tagged sum­mer-read­ing-project-2020. The read­ing sched­ule is online.

This week we come to one of the most vis­i­ble cor­po­rate dis­ci­plines in the Chris­t­ian life: wor­ship.

If I had to iden­ti­fy one chal­leng­ing aspect of wor­ship for Stan­ford stu­dents it would be this: wor­ship feels like a waste of time. Time spent in wor­ship is time not spent doing home­work. More altru­is­ti­cal­ly, time spent in wor­ship is time not spent wit­ness­ing to some­one. Fos­ter nails this men­tal­i­ty on page 161:

“The divine pri­or­i­ty is wor­ship first, ser­vice sec­ond…. The pri­ma­ry func­tion of the Levit­i­cal priests was to ‘come near to me to min­is­ter to me’ (Ezek. 44:15). For the Old Tes­ta­ment priest­hood, min­istry to God was to pre­cede all oth­er work. And that is no less true of the uni­ver­sal priest­hood of the New Tes­ta­ment. One grave temp­ta­tion we all face is to run around answer­ing calls to ser­vice with­out min­is­ter­ing to the Lord him­self.”

Richard Fos­ter, Cel­e­bra­tion of Dis­ci­pline, page 161

In Mark 3:14 we see Jesus select­ing the dis­ci­ples. What does it say? “He appoint­ed twelve that they might be with him and that he might send them out to preach.” They are first to be with him, then they are to serve him. God did not hire us, God adopt­ed us. Wor­ship must come first. In Deut 6:4 we are called to love Him with all our heart before we are called to love Him with all our strength.

While it is true that wor­ship means far more than music, it is also true that the largest book in the Bible is a book of songs. Singing praise to God is an impor­tant part of our spir­i­tu­al health, and often actions accom­pa­ny the singing. If I had to pick a sec­ond chal­leng­ing aspect of wor­ship for Stan­ford stu­dents it would be this: such wor­ship often feels undig­ni­fied.

Through­out Scrip­ture we find a vari­ety of phys­i­cal pos­tures in con­nec­tion with wor­ship: lying pros­trate, stand­ing, kneel­ing, lift­ing the hands, clap­ping the hands, lift­ing the head, bow­ing the head, danc­ing, and wear­ing sack­cloth and ash­es. The point is that we are to offer God our bod­ies as well as all the rest of our being. Wor­ship is appro­pri­ate­ly phys­i­cal. We are to present our bod­ies to God in a pos­ture con­sis­tent with the inner spir­it in wor­ship. Stand­ing, clap­ping, danc­ing, lift­ing the hands, lift­ing the head are pos­tures con­sis­tent with the spir­it of praise. To sit still look­ing dour is sim­ply not appro­pri­ate for praise. Kneel­ing, bow­ing the head, lying pros­trate are pos­tures con­sis­tent with the spir­it of ado­ra­tion and humil­i­ty. We are quick to object to this line of teach­ing. ‘Peo­ple have dif­fer­ent tem­pera­ments,’ we argue. ‘That may appeal to emo­tion­al types, but I’m nat­u­ral­ly qui­et and reserved. It isn’t the kind of wor­ship that will meet my need.’ What we must see is that the real ques­tion in wor­ship is not, ‘What will meet my need?’ The real ques­tion is, ‘What kind of wor­ship does God call for?’ It is clear that God calls for whole­heart­ed wor­ship…. Often our ‘reserved tem­pera­ment’ is lit­tle more than fear of what oth­ers will think of us, or per­haps unwill­ing­ness to hum­ble our­selves before God and oth­ers. Of course peo­ple have dif­fer­ent tem­pera­ments, but that must nev­er keep us from wor­ship­ing with our whole being.

Richard Fos­ter, Cel­e­bra­tion of Dis­ci­pline, pages 169–70.

Fos­ter says it well, but King David says it even bet­ter. In 2 Samuel 6:22, the Psalmist tells a crit­ic of his extrav­a­gant wor­ship, “I will become even more undig­ni­fied than this, and I will be humil­i­at­ed in my own eyes.”

Here are some of the ways we see wor­ship expressed in Scrip­ture. If you strug­gle with expres­sive­ness or self-con­scious­ness in wor­ship, med­i­tate on this list. Many more vers­es could be added along with much com­men­tary — this is far from a com­pre­hen­sive study. It is mere­ly meant to open your eyes to the var­i­ous expres­sions of wor­ship we find in the Bible. Some are com­mand­ed while oth­ers are mod­eled, all of these expres­sions are appro­pri­ate at dif­fer­ent times.

  • WE SING because in the Bible we read: “Let the mes­sage of Christ dwell among you rich­ly as you teach and admon­ish one anoth­er with all wis­dom through psalms, hymns, and songs from the Spir­it, singing to God with grat­i­tude in your hearts.” (Colos­sians 3:16)
  • WE PLAY INSTRUMENTS because in the Bible we read: “Praise him with the sound­ing of the trum­pet, praise him with the harp and lyre, praise him with tim­brel and danc­ing, praise him with the strings and pipe, praise him with the clash of cym­bals, praise him with resound­ing cym­bals.” (Psalm 150:3–5)
  • WE RAISE OUR HANDS because in the Bible we read: “I will praise you as long as I live, and in your name I will lift up my hands.” (Psalm 63:4)
  • WE CLAP because in the Bible we read: “Clap your hands, all you nations; shout to God with cries of joy.” (Psalm 47:1)
  • WE TESTIFY PUBLICLY because in the Bible we read: “I will give thanks to you, LORD, with all my heart; I will tell of all your won­der­ful deeds.” (Psalm 9:1)
  • WE LAUGH AND REJOICE because in the Bible we read: “Our mouths were filled with laugh­ter, our tongues with songs of joy. Then it was said among the nations, ‘The LORD has done great things for them.’” (Psalm 126:2)
  • WE SHOUT because in the Bible we read: “Shout for joy to the LORD, all the earth, burst into jubi­lant song with music; make music to the LORD with the harp, with the harp and the sound of singing, with trum­pets and the blast of the ram’s horn— shout for joy before the LORD, the King.” (Psalm 98:4–6)
  • WE LAPSE INTO REVERENT SILENCE because in the Bible we read: “The LORD is in his holy tem­ple; let all the earth be silent before him.” (Habakkuk 2:20)
  • WE STAND because in the Bible we read: “They [the Levites] were also to stand every morn­ing to thank and praise the LORD. They were to do the same in the evening….” (1 Chron­i­cles 23:30)
  • WE BOW AND KNEEL because in the Bible we read: “Come, let us bow down in wor­ship, let us kneel before the LORD our Mak­er.” (Psalm 95:6)
  • WE LIE PROSTRATE because in the Bible we read: “Ezra praised the LORD, the great God; and all the peo­ple lift­ed their hands and respond­ed, ‘Amen! Amen!’ Then they bowed down and wor­shiped the LORD with their faces to the ground.” (Nehemi­ah 8:6)
  • WE LEAP because in the Bible we read: “Rejoice in that day and leap for joy, because great is your reward in heav­en.” (Luke 6:23a)
  • WE DANCE because in the Bible we read: “Let them praise his name with danc­ing and make music to him with tim­brel and harp.” (Psalm 149:3)
  • WE SPEAK IN TONGUES AND PROPHESY because in the Bible we read: “What then shall we say, broth­ers and sis­ters? When you come togeth­er, each of you has a hymn, or a word of instruc­tion, a rev­e­la­tion, a tongue or an inter­pre­ta­tion. Every­thing must be done so that the church may be built up.” (1 Corinthi­ans 14:26)
  • WE CREATE ART because in the Bible we read: “Then the Lord said to Moses, ‘See, I have cho­sen Beza­lel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spir­it of God, with wis­dom, with under­stand­ing, with knowl­edge and with all kinds of skills— to make artis­tic designs for work in gold, sil­ver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.… to make every­thing I have com­mand­ed you: the tent of meet­ing, the ark of the covenant law with the atone­ment cov­er on it, and all the oth­er fur­nish­ings of the tent— the table and its arti­cles, the pure gold lamp­stand and all its acces­sories, the altar of incense, the altar of burnt offer­ing and all its uten­sils, the basin with its stand— and also the woven gar­ments, both the sacred gar­ments for Aaron the priest and the gar­ments for his sons when they serve as priests, and the anoint­ing oil and fra­grant incense for the Holy Place.’ ” (Exo­dus 31:1–11)
  • WE PRAY SIMULTANEOUSLY because in the Bible we read: “When they heard this, they raised their voic­es togeth­er in prayer to God.” (Acts 4:24a)
  • WE LISTEN TO A SERMON because in the Bible we read: “…devote your­self to the pub­lic read­ing of Scrip­ture, to preach­ing and to teach­ing.” (1 Tim 4:13)

Things Glen Found Interesting, Volume 214

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Revolt of the Fem­i­nist Law Profs (Wes­ley Yang, Chron­i­cle of High­er Edu­ca­tion): “The sex bureau­cra­cy, in oth­er words, piv­ot­ed from pun­ish­ing sex­u­al vio­lence to impos­ing a nor­ma­tive vision of ide­al sex, to which stu­dents are held admin­is­tra­tive­ly account­able.” This is a very good piece.
  2. Skillet’s John Coop­er on Apos­ta­sy Among Young Chris­t­ian Lead­ers (George Brahm, Cogent Chris­tian­i­ty: “I’ve been say­ing for 20 years (and seemed prob­a­bly quite judg­men­tal to some of my peers) that we are in a dan­ger­ous place when the church is look­ing to 20 year old wor­ship singers as our source of truth. We now have a church cul­ture that learns who God is from singing mod­ern praise songs rather than from the teach­ings of the Word.”
  3. Jef­frey Epstein and When to Take Con­spir­a­cies Seri­ous­ly (Ross Douthat, New York Times): “Most con­spir­a­cy the­o­ries are false. But often some of the things they’re try­ing to explain are real.” Refresh­ing san­i­ty.
  4. Depor­ta­tion of a Chaldean Chris­t­ian to Iraq, and where he died, gets some decent cov­er­age (Julia Duin, GetRe­li­gion): “The more you look into this sto­ry, the more dis­turb­ing it gets. Mindy Belz, report­ing for World, wrote that a third coun­try had offered to take Aldaoud but that U.S. immi­gra­tion author­i­ties refused. Putting him on a plane to Najaf was an inten­tion­al twist of cru­el­ty. Appar­ent­ly, it was not an acci­dent that he was sent there instead of Bagh­dad.”
  5. The Last Days of John Allen Chau (Alex Per­ry, Out­side Mag­a­zine): “.…to those who know the tribes best, John’s mis­sion did not spell the end of the Sen­tine­lese. To them, he rep­re­sent­ed a pos­si­ble means of sur­vival.“ Chi Alpha makes an appear­ance in this arti­cle. Relat­ed links back in vol­umes 179 and 180.
  6. Jeff Bezos is qui­et­ly let­ting his char­i­ties do some­thing rad­i­cal — what­ev­er they want (Theodore Schleifer, Vox Recode): “Giv­ing $100 mil­lion to non­prof­its based on lit­tle pro­vid­ed infor­ma­tion and then let­ting them run with it sounds, on its face, like a recipe for dis­as­ter. It con­jures the image of fat-and-hap­py char­i­ty lead­ers milk­ing extrav­a­gant salaries from oth­ers’ gen­eros­i­ty, or prof­li­gate spend­ing on extra­ne­ous over­head — or even out­right fraud…. Well, here’s the sur­prise: Mul­ti­ple experts told Recode this strat­e­gy actu­al­ly makes a lot of sense. They think phil­an­thropies should give non­prof­its sub­stan­tial­ly more lee­way.”
    1. Related(ish): Mis­sion­al Mis­con­cep­tion #1 (Sup­port Fig­ures) (Seth Calla­han, per­son­al blog): “If the [Post Office] were a non-prof­it, faith-based orga­ni­za­tion, with all of their employ­ees being respon­si­ble to cov­er their own oper­at­ing costs… then each employ­ee would need to have a month­ly sup­port lev­el of $11,837.69. That fig­ure does not rep­re­sent what your mail­man gets PAID, mind you. It is how much it COSTS for your mail­man to per­form the ser­vices that are required of him: trans­porta­tion and stor­age of goods, pack­ing sup­plies, vehi­cle main­te­nance, health­care, retire­ment, social security…etc. His take-home pay (what he lives off of) is a small per­cent­age of those oper­at­ing costs.”
  7. The Reli­gious Hunger of the Rad­i­cal Right (Tara Isabel­la Bur­ton, New York Times): “Unlike Islamist jihadists, the online com­mu­ni­ties of incels, white suprema­cists and anti-Semit­ic con­spir­a­cy the­o­rists make no meta­phys­i­cal truth claims, do not focus on God and offer no promise of an after­life or reward. But they ful­fill the func­tions that soci­ol­o­gists gen­er­al­ly attribute to a reli­gion: They give their mem­bers a mean­ing­ful account of why the world is the way it is.” 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” First shared in vol­ume 161.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 95

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘You Can’t Give In’: Mon­ty Williams On Life After Tragedy (Chris Bal­lard, Sports Illus­trat­ed): “He puts on a good face, but talk­ing about what hap­pened, as he does over the course of the next three days, often paus­ing for min­utes at a time, remains dif­fi­cult. ‘I just couldn’t under­stand it,’ he says. ‘And nev­er will. But my faith in God nev­er wavered. Just, some­times your faith and your feel­ings don’t line up.’” This is the pick of the week. Very pow­er­ful.
  2. When Char­ac­ter No Longer Counts (Alan Jacobs, Nation­al Affairs): “What is required of seri­ous reli­gious believ­ers in a plu­ral­is­tic soci­ety is the abil­i­ty to code-switch: nev­er to for­get or neglect their own native reli­gious tongue, but also nev­er to for­get that they live in a soci­ety of peo­ple for whom that lan­guage is gib­ber­ish. To speak only in the lan­guage of prag­ma­tism is to bring noth­ing dis­tinc­tive to the table; to speak only a pri­vate lan­guage of rev­e­la­tion and self-pro­claimed author­i­ty is to leave the table alto­geth­er. For their own good, but also for the com­mon good, reli­gious believ­ers need to be always bilin­gual­ly present.” Includ­ing for the sum­ma­ry para­graph. That’s gold.
  3. Count­ing The Cost: DR Con­go Demon­strates Dif­fi­cul­ty of Mea­sur­ing Mar­tyr­dom (Sarah Zyl­stra, Chris­tian­i­ty Today): “Why do cal­cu­la­tions of Chris­tians killed for their faith world­wide each year range from 1,000 to 100,000? The rea­son large­ly comes down to one coun­try: the Demo­c­ra­t­ic Repub­lic of the Con­go (DRC).” Many sur­pris­ing pieces of infor­ma­tion. Worth­while.
  4. Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.” This is long and amaz­ing.
  5. Chi­na’s Suc­cess Explains Author­i­tar­i­an­is­m’s Allure (Tyler Cowen, Bloomberg View): “…if there is a pow­er­ful sys­tem on the world stage, many of us will be drawn to it and seek to emu­late it, with­out always being con­scious of the rea­sons for those attrac­tions. This process is actu­al­ly not so dif­fer­ent from how neolib­er­al­ism attract­ed greater sup­port dur­ing the 1990s, when it was per­ceived as the major vic­tor on the world stage.”

Things Glen Found Amusing

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 71

1 Chronicles 12:32 - they "understood the times"
1 Chron­i­cles 12:32 — they “under­stood the times”

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom.

Things Glen Found Interesting

  1. Set Our Hearts On Fire Again (Zac Hicks, Desir­ing God) : “Christ-cen­tered wor­ship [is] a cycli­cal process of two actions. Let’s call those actions dis­place­ment and replace­ment.” This one was rec­om­mend­ed by a stu­dent. The real meat is the last half.
  2. The Shift from Author­i­ty to Preference—And Its Con­se­quences for the Church (Os Guin­ness, 9 Marks): This is long but worth­while. “in today’s world, free­dom of con­science is con­fused with free­dom of choice and there­fore ren­dered duti­less and shorn of its rights.”
  3. A Fight In The Lep­er Colony (Doug Wil­son, per­son­al blog): “what we [have] is a vile woman run­ning against a vile man, and we must choose between them, God says, because we are a vile peo­ple. We get a pres­i­den­tial cam­paign between a cor­rup­to­crat and a clown, and this is because God has now nar­rowed our choice down to what would best rep­re­sent this stiff-necked gen­er­a­tion.” For a more gen­tle approach, see Joe Carter’s insight­ful Why Evan­gel­i­cals Are Divid­ed Over Trump and the inter­view with Rus­sell Moore titled The Evan­gel­i­cal Civ­il War.
  4. The New Cul­ture Of Life (Ruth Gra­ham, Slate): “In con­ver­sa­tions over the past sev­er­al weeks with activists and oth­er young peo­ple who care deeply about end­ing abor­tion, I found many who are skep­ti­cal of the movement’s long-held ties to the GOP and the Chris­t­ian right. Instead, they are using the lan­guage of fem­i­nism, human rights, and the Black Lives Mat­ter move­ment to make their case for a new cul­ture of life.”
  5. Chi­na tar­gets par­ents with reli­gion rules in Xin­jiang (Al Jazeera): a take on China’s reli­gious crack­down from a Mus­lim per­spec­tive. “While Chi­na offi­cial­ly guar­an­tees free­dom of reli­gion, minors are not sup­posed to par­tic­i­pate in reli­gious activ­i­ty.” 
  6. Real Insights About Pornog­ra­phy and Mar­riage (Nick Wolfin­ger, blog): “Even more curi­ous is the role of reli­gion. Porn only seems to threat­en mar­i­tal sta­bil­i­ty for cou­ples who don’t attend church reg­u­lar­ly” (empha­sis added). The author is a pro­fes­sor of soci­ol­o­gy.
  7. Human Rights Cam­paign threat­ens Johns Hop­kins over New Atlantis “Sex­u­al­i­ty and Gen­der” report (Al Mohler, The Brief­ing): “One of the things Chris­tians must keep in mind is that sci­ence is a human endeav­or. Sci­ence sim­ply doesn’t exist inde­pen­dent of, well, sci­en­tists, that is human beings. It isn’t some kind of inde­pen­dent author­i­ty…. That is to say, there is no such thing as a sci­ence that is free of ide­ol­o­gy when it comes to human beings, after all, study­ing them­selves.”

Things Glen Found Amusing

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.