Spirituality In Higher Education 2004–2005

The Spirituality In Higher Education project has released a new report for the 2004–2005 school year.

Some highlights (and my thoughts):

80% of college students attended a religious service within the last year.
MY THOUGHT: if they’re not coming back to the church it’s not out of ignorance–they don’t like what they see.

50% of students are “seeking” “conflicted” or “doubting” when it comes to their faith.
MY THOUGHT: that’s half my audience–is my ministry structured accordingly?

26% of freshmen consider themselves born again.
MY THOUGHT: they don’t know what that phrase means 😉

There’s a very readable article, Religiosity Rising On Campus, that covers the same data as in the official report.

Heh

Andrew Wright, friend, fellow blogger, and student in Chi Alpha, refers to a positive impact I had on his life:

[Tobias] Wolff destroyed any residual interest I still had in Ayn Rand and Objectivism, completing the process begun by a series [of] summer conversations with Glen in 2002.

I hoped I was making sense back then. That was really one of my first ministry challenges at Stanford. Andrew was our very first student in Chi Alpha (and he turned into our housemate within weeks of our arrival).

It’s bittersweet seeing him graduate in a few months. On the one hand, my job as a minister will be MUCH easier without Andrew ;), but on the other hand he’s our last link to the beginning. We will have officially cycled a student generation.

I was pretty heartened by his last paragaph:

Commencing the last quarter at Stanford – the last 3 months of indiscretion of my life, but to cram all of the fun and folly of the past 4 years into one quarter would probably kill me. Rather than resolving to live it up, I’m hoping to end on a note that is simultaneously reflective and forward looking, a sort of transcendent Buddha-like coasting into the next higher phase.

We’ll be watching, Andrew. 🙂

Dr. Frankenmouse

Creepy squared:

In one of the most controversial scientific projects ever conceived, a group of university researchers in California’s Silicon Valley is preparing to create a mouse whose brain will be composed entirely of human cells.

Researchers at Stanford University have already succeeded in breeding mice with brains that are one per cent human cells.

In the next stage they plan to use stem cells from aborted foetuses to create an animal whose brain cells are 100 per cent human.

No, you did not misread. Stanford scientists are planning to make a mouse whose brain is composed of dead babies’ brain cells.

Rats of Nimh, anyone?

full story (or read another, broader story on the same issue)

How Did I Miss This?

I somehow missed this article from the Stanford Daily a few weeks ago : Christian Groups Sue Universities Nationwide.

some Christian groups have been successful in forcing colleges to allow them to bar gay students and atheists.

That’s an awfully loaded interesting way to describe what’s been happening. It makes it sound as though the Christian groups are agitating for rights previously denied them instead of reacting to new university policies which undermine their beliefs. For a different take, read Christianity Today’s weblog (and this follow-up).

Junior Rosabelle Oribello, the LGBT [Lesbian, Gay, Bisexual, Transgendered] Center’s liaison to on-campus residences, believes the current political atmosphere at Stanford will help prevent the outbreak of such a controversy.

“I don’t think it will happen at this campus because the message the center has gotten from the religious groups has been that they are pretty affirming of LGBTs,” she said. “Though I don’t know what it’s like on other college campuses, we have a pretty liberal campus and that goes far in reducing the chances of these kinds of conflicts.”

While many religious groups at Stanford clearly do affirm whatever sexual choices you make, many others do not. You would have no clue based on this article. That’s odd.

[Scotty] McLennan agreed with Oribello’s reasoning.

“Stanford is a very pluralistic environment, religious and in other ways,” he said.

Many students believe that it is this politically-homogeneous atmosphere that prevents the difficulties faced at other schools.

The contrast between one sentence and the next is striking: “pluralistic environment” switched to “politically homogeneous.” That it wasn’t caught by the reporter or the copyeditor is revealing–the pluralism that Stanford presupposes is a superficial pluralism which focuses on color, culture, and sexual conduct but which usually ignores convictions. In other words, ideological diversity is the one sort of diversity that is frowned upon.

On that note, I find it curious that the author apparently didn’t seek to interview anyone who disagreed with his presuppositions. Of the three religious groups he did interview, none had been involved in the lawsuits on other campuses. That’s worth noting simply because the article mentions InterVarsity at Tufts by name and there’s a very active InterVarsity chapter here on the Farm. I wonder what they would have said had they been asked?

If you’re interested in stuff like this, Andy Crouch has a great article called Campus Collisions that explains why InterVarsity, in particular, is more likely to get involved in lawsuits than the rest of us.

Gene Scott Died

Gene Scott died yesterday, and I feel obliged to say something for some strange reason. I guess it’s because I’m always struck by the vaguely overlapping areas of our lives.

First, he was at one time an Assemblies of God minister in my district. He left the denomination years back (in good standing, surprisingly enough), but the connection is still there.

Second, Dr. Scott had a connection with Stanford University–he earned his doctorate here in 1957 and was apparently once profiled for the cover story of the Stanford alumni magazine (this seems to be an undigitized issue or else I would link to it).

Third, his ministry was by its nature a money-asking sort. His methods were way over the line (some allege immoral and illegal), although he was pretty funny about it: “I sometimes get asked about what happens to all the money that comes in to this ministry. Let me tell you what happens to it. I spend it!”

Fourth, he was eccentric. That’s putting it mildly. If you’ve seen his show you know what I mean, and if you haven’t there’s no way you would believe me–for instance, one of his peculiar worship songs was Kill a Pissant for Jesus (I do not, sadly, have the lyrics). While I applaud the use of the underutilized word pissant , the song gives me pause. If you’ve got a few minutes, read over this old article from the LA Times: The Shock Jock of Television to get a feel for his unique ministry style.

The Assemblies of God, Stanford, fundraising, and eccentricity. That’s really all we had in common as far as I can determine (that, and we were both California white males). In some ways I admire him tremendously, and in other ways I shudder when I think of him. Either way, I consider him a distant cousin in ministry.

I hope he’s in heaven. If so, I imagine there are a lot of surprised people having some very unusual conversations with him.