Our Speaking & Travel Schedule

If you’re a pas­tor, you might be curi­ous to know when we’re avail­able to do a mis­sions win­dow or a ser­vice at your church.

If you’re a pas­tor, you might be curi­ous to know when we’re avail­able to do a mis­sions win­dow or a ser­vice at your church.

Our cur­rent cal­en­dar:

Sep­tem­ber 2003
Trav­el­ing first week in Sep­tem­ber
Wed 9/3 PM: Cal­vary Tem­ple Youth Group (Yuba City, CA)
Sun 9/14 AM: Mount Pleas­ant Chris­t­ian Cen­ter (San Jose, CA)
Sun 9/21 AM: Stan­ford Mul­ti-Faith Wel­come
Sun 9/28 PM: Red­wood Val­ley Mis­sions Con­ven­tion (ten­ta­tive)

Octo­ber 2003 down­load bone col­lec­tor the movie
Sun 10/5 AM: Chris­t­ian Cen­ter of San Jose
Wed 10/15 PM: Assem­bly of God Taber­na­cle (Keyes, CA)

Novem­ber 2003
Sat 11/1 PM: The Car­pen­ter’s House (Modesto, CA)
Sun 11/2 AM: The Car­pen­ter’s House (Modesto, CA)
Wed 11/5 PM: Oak Park Chris­t­ian Cen­ter (Pleas­ant Hill, CA)
Sun 11/9 AM: South­bay Chris­t­ian Cen­ter (Moun­tain View, CA)
Sun 11/16 AM: First Assem­bly (San Diego, CA)

Feb­ru­ary 2004
2/1–2/6: Spir­i­tu­al Empha­sis Week at Cross­roads Chris­t­ian School (Mor­gan Hill, CA)

May 2004
Sun 5/23 AM: Trin­i­ty Life (Las Vegas, NV)

I Have The Best Wife Ever

For the record, I have the best wife ever. Hap­py Valen­tine’s Day, Paula!

For the record, I have the best wife ever. Hap­py Valen­tine’s Day, Paula!

Sample Missions Window

For pas­tors: if you’re con­sid­er­ing hav­ing us in to do a mis­sions win­dow at your church, I encour­age you to check out the brief video wel­come we have on our web­site.

For pas­tors: if you’re con­sid­er­ing hav­ing us in to do a mis­sions win­dow at your church, I encour­age you to check out this brief (under two min­utes) video:

If you see this text, you need to download the latest Flash plugin for your browser. attic the online

The con­trols work just like a VCR–hit the play but­ton (>) to begin the video.

If you can’t get it to work (or can’t even see the arrow), down­load the lat­est Flash plu­g­in for your brows­er.

That’s basi­cal­ly what we do for a mis­sions win­dow (with­out the sound­track and the cool graph­ics effects).

If you have us in to do the whole ser­vice, I gen­er­al­ly do the mis­sions win­dow and then preach a prac­ti­cal mes­sage for your peo­ple unless you ask me to do oth­er­wise (some pas­tors pre­fer that I share about mis­sions or about Chi Alpha the entire time).

The Kingdom of Heaven

Here’s that lengthy quote I read last night:

“The King­dom of Heav­en,” said the Lord Christ, “is among you.” But what, pre­cise­ly, is the King­dom of Heav­en? You can­not point to exist­ing spec­i­mens, say­ing, “Lo, here!” or “Lo, there!” You can only expe­ri­ence it. But what is it like, so that when we expe­ri­ence it we may rec­og­nize it? Well, it is a change, like being born again and relearn­ing every­thing from the start. It is secret, liv­ing power—like yeast. It is some­thing that grows, like seed. It is pre­cious like buried trea­sure, like a rich pearl, and you have to pay for it. It is a sharp cleav­age through the rich jum­ble of things which life presents: like fish and rub­bish in a draw-net, like wheat and tares; like wis­dom and fol­ly; and it car­ries with it a kind of men­ac­ing final­i­ty; it is new, yet in a sense it was always there—like turn­ing out a cup­board and find­ing there your own child­hood as well as your present self; it makes demands, it is like an invi­ta­tion to a roy­al banquet—gratifying, but not to be dis­re­gard­ed, and you have to live up to it; where it is equal, it seems unjust; where it is just it is clear­ly not equal—as with the sin­gle pound, the diverse tal­ents, the labor­ers in the vine­yard, you have what you bar­gained for; it no knows com­pro­mise between an uncal­cu­lat­ing mer­cy and a ter­ri­ble justice—like the unmer­ci­ful ser­vant, you get what you give; it is help­less in your hands like the King’s Son, but if you slay it, it will judge you; it was from the foun­da­tions of the world; it is to come; it is here and now; it is with­in you. It is record­ed that the mul­ti­tudes some­times failed to under­stand.

Dorothy Say­ers, The Poet­ry of Search

OK–That’s Fast!

The team trans­ferred uncom­pressed data at 923 megabytes per sec­ond for 58 sec­onds from Sun­ny­vale, Calif., to Ams­ter­dam — a dis­tance of almost 6,800 miles, or about one-quar­ter of the way around the world. This trans­fer speed is more than 3,500 times faster than a typ­i­cal home Inter­net broad­band con­nec­tion.

Sci­en­tists at the Stan­ford Lin­ear Accel­er­a­tor recent­ly trans­mit­ted the equiv­a­lent of a 4 hour movie to Ams­ter­dam in less than one minute.

Now THAT’S what I call band­width!

The team trans­ferred uncom­pressed data at 923 megabytes per sec­ond for 58 sec­onds from Sun­ny­vale, Calif., to Ams­ter­dam — a dis­tance of almost 6,800 miles, or about one-quar­ter of the way around the world. This trans­fer speed is more than 3,500 times faster than a typ­i­cal home Inter­net broad­band con­nec­tion.

Read all about it.

It’s fun to hang around a place where records are being set and the world is being changed…

Galileo And The Pope: Perspectives

Check out this brief inter­view with Pro­fes­sor Lind­berg (his­to­ry of sci­ence prof at Wis­con­sin-Madi­son) Did Mar­tin Luther Get Galileo in Trou­ble?

How did the church respond to Galileo’s the­o­ry?
There was a com­mit­tee estab­lished called the Holy Office, which had the respon­si­bil­i­ty to deter­mine the truth in mat­ters of faith. Charges were lev­eled against Galileo, and so the helio­cen­tric ques­tion came before them.

We don’t know much about what went on in their con­sid­er­a­tions. But it’s impor­tant to look at the whole pic­ture. And one part of that pic­ture is that the sci­en­tif­ic com­mu­ni­ty is over­whelm­ing­ly opposed to Galileo. That is, the evi­dence that Galileo has is not par­tic­u­lar­ly pow­er­ful. It’s not over­pow­er­ing. He was looked on as a crack­pot by lots of sci­en­tists.

If we com­bine this pic­ture with the author­i­ty of the Catholic Church to inter­pret the Bible—and their new atten­tion to lit­er­al interpretation—it’s just clear what the answer is going to be. They’re not going to vio­late their own hermeneu­tic exeget­i­cal stan­dards in order to adopt this crack­pot minor­i­ty opin­ion of the sci­en­tif­ic com­mu­ni­ty.

So then he goes before a papal court. It was­n’t his sci­ence that was on tri­al, though. What was he tried for?
Obe­di­ence was the only issue in the tri­al. And he was guilty. Every­body could tell he was guilty because Galileo does­n’t just dis­cuss the pros and cons of the the­o­ry, he just advo­cates all the way. It was a blun­der on Galileo’s part.

Galileo then recants. Why?
He had two choic­es. There was the threat of impris­on­ment or he could recant. Every­body knew it was a for­mal­i­ty, so he did­n’t cost his cause any­thing to recant.

How did the the­o­ry of the sun as the cen­ter of the uni­verse final­ly get accept­ed by the church?
Once New­ton’s the­o­ry of grav­i­ta­tion came along, you had over­whelm­ing argu­ments in favor of helio­cen­trism. The church says, “Okay, now we’ve got proof, so now we will rein­ter­pret the Bible.”

By the end of the 17th cen­tu­ry, the church was on board, though Coper­ni­cus’s book stayed on the index of pro­hib­it­ed books until 1835. This geo­cen­tric mod­el remained an alba­tross around the Catholic Church’s neck.

Inter­est­ing stuff.

More Scientists Who Believe

I just ran across a link for the Amer­i­can Sci­en­tif­ic Affil­i­a­tion: a fel­low­ship of men and women in sci­ence and dis­ci­plines that relate to sci­ence who share a com­mon fideli­ty to the Word of God and a com­mit­ment to integri­ty in the prac­tice of sci­ence.

They have an absolute­ly incred­i­ble respos­i­to­ry of arti­cles and links to resources. If you’re in the sci­ences, you need to check this out!

Cult On Campus

Heads up–there’s a cult active at Stan­ford. One of Andrew’s friends was approached this week by a group called “Stu­dents For the Truth at Stan­ford.”

They are a part of the “Local Church” found­ed by Wit­ness Lee. The ver­sion of the Bible they hand out is called “The Recov­ery Ver­sion.”

This is not sim­ply anoth­er Chris­t­ian group like Cor­ner­stone or Inter­Var­si­ty. Those are won­der­ful groups that are good to be involved in (obvi­ous­ly, we’d pre­fer you plug into Chi Alpha, but that’s just ’cause we want to know you).

This group is fun­da­men­tal­ly dif­fer­ent. The Local Church is known for demand­ing absolute and unhealthy obe­di­ence from its fol­low­ers. Here’s my coun­sel to you: groups like this mess up your life. If some­one approach­es you, give them absolute­ly no infor­ma­tion about your­self or where you live. Be polite but firm.

Here are some links you can inves­ti­gate:

Crit­i­cal Per­spec­tives
Apolo­get­ics Index
Liv­ing Truth Min­istries
Chris­t­ian Research Insti­tute

Their Per­spec­tive
Stu­dents For The Truth At Stan­ford (does not seem to be active­ly main­tained)
Liv­ing Stream Min­istries
Bibles For Amer­i­ca

Tony Campolo, John Gallegos, Jeff Bills, and Eddie Rentz

Tony Cam­po­lo and three Assem­bly of God pas­tors. No–this isn’t a joke. Why do you ask?

Yes­ter­day morn­ing I went to hear Tony Cam­po­lo speak at ‘Straight Talk’, a real­ly cool min­istry to busi­ness­peo­ple spon­sored by Men­lo Park Pres­by­ter­ian Church.

He was real­ly funny–I’d always heard that he was a fun­ny guy, but he was REALLY fun­ny. He was also insight­ful. He con­trast­ed two basic ori­en­ta­tions to life (emo­tion­al and ratio­nal, peo­ple and prin­ci­ple, yin and yang, Pen­te­costal­ism and Pre­by­te­ri­an­ism) and talked about how Jesus was able to inte­grate them both.

When­ev­er I’m around a world-class speak­er I always try to glean some tips. He did­n’t do a good job of con­nect­ing with mem­bers of the audi­ence before­hand (we shared a break­fast table sep­a­rat­ed by one per­son and bare­ly exchanged two sen­tences), although I think some of that may have been due to the struc­ture of the event rather than his pro­cliv­i­ty (there real­ly was­n’t much of a chance to talk). He did an excel­lent job of using humor to make pro­found points, and was an out­stand­ing sto­ry­teller. In fact, his talk was real­ly a series of sto­ries con­nect­ed by some log­i­cal tran­si­tions.

He was also out­stand­ing at local­iz­ing his mes­sage. He had tons of jokes about Pres­by­te­ri­ans and Men­lo Park and oth­er things his audi­ence would res­onate with. I’ve got no doubt he’s giv­en basi­cal­ly the same talk many times before, but it felt fresh and spe­cial because of the local­iza­tions.

Side note: Tony men­tioned that he thinks Pen­te­costal­ism is the­o­log­i­cal­ly incon­sis­tent. I wish I had been able to talk to him about that… but duty called.

As soon as the meet­ing was over, I had to book it up to Wood­land to meet with two pas­tors (AGTS class­mate John Gal­le­gos and Jeff Bills), and then I drove to Sacra­men­to and met with anoth­er pas­tor (Eddie Rentz, the for­mer nation­al youth direc­tor for the Assem­blies of God: check out his google), and start­ed to dri­ve home just in time to catch the traf­fic jams.

After return­ing I vis­it­ed a stu­dent in his dorm room, and then came home around 7:30pm. Twelve hours on the road–not a bad day.

I Lived In A Condemned Building

some dorms on my under­grad cam­pus are destroyed by explo­sives

On a com­plete­ly ran­dom note, one of the dorms I lived in back in my under­grad days was demol­ished via explo­sives last week­end.

I always said it should be con­demned, I just nev­er thought they’d take me seri­ous­ly…

See the mul­ti­me­dia footage.