Things Glen Found Interesting, Volume 245

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Some East­er thoughts:
    • God­for­sak­en For Us (Fred Sanders, The Scrip­to­ri­um Dai­ly): “The words of Jesus here make promi­nent the name God (Eli, Eli). Jesus cries the name of God human­ly from a human place. One rea­son he does [not call God Father], I think, is that what is being enact­ed here on the cross is the Divine-Human encounter over sin. The one who has tak­en the place of the sin­ner is being pun­ished by exile, pre­cise­ly as a human, pre­cise­ly by God. To put this in the back­ground and reach out instead for Father-Son lan­guage in the para­phrased telling of this sto­ry is to tac­it­ly accept the propo­si­tion that what is hap­pen­ing on the cross reveals more about the Trin­i­ty (God in him­self) than about the incar­na­tion (God meet­ing man) or the atone­ment (sin meet­ing justice).”
    • Christ Suf­fered for Our Sins, but He Did­n’t Go to Hell for Them (Brad East inter­view­ing Matthew Emer­son, Chris­tian­i­ty Today): “The biggest [mis­con­cep­tion about what hap­pened when Jesus died] is prob­a­bly the idea that Christ, dur­ing his descent, went to hell and was tor­ment­ed there.”
  2. Chris­tian­i­ty and Coro­n­avirus:
    • Uncer­tain­ty and the Chris­t­ian (Ephraim Rad­ner, First Things): “Uncertainty is at the cen­ter of the Chris­t­ian voca­tion. Uncer­tain­ty may not com­pre­hen­sive­ly describe that voca­tion, but it defines it in an essen­tial way. Many Chris­tians will and do reject this claim, I real­ize. ‘We know with cer­tain­ty all that is impor­tant to know!’ they will say. God is in con­trol; God is good; God rewards the faith­ful; Jesus is Lord, and in him death and sin are defeat­ed; the gates of Hell will not pre­vail against the church, and heav­en awaits us. These are indeed Big Pic­ture cer­tain­ties. But the Big Pic­ture isn’t all there is to God’s real­i­ty or to the Christian’s life. Small pic­tures are the bits that make up the Big Picture’s mosaic.” The author is a pro­fes­sor of his­tor­i­cal the­ol­o­gy at Wycliffe Col­lege in Cana­da.
    • Coro­n­avirus Search­es Lead Mil­lions to Hear About Jesus (David Roach, Chris­tian­i­ty Today): “Millions of wor­ried peo­ple who have turned to Google with their anx­i­ety over COVID-19 have end­ed up con­nect­ing with Chris­t­ian evan­ge­lists in their search results—leading to a spike in online con­ver­sions in March.”
    • The Men and Women Who Run Toward the Dying (Bari Weiss, New York Times): “Before the plague hit, the pri­ma­ry job of hos­pi­tal chap­lains was tend­ing to patients and their fam­i­lies. Now the empha­sis has shift­ed to car­ing for their own colleagues.”
    • Charis­mat­ic Chris­tians who believe in the pow­er of faith heal­ings are try­ing them over the phone  (Michelle Boorstein, Wash­ing­ton Post): “‘I pray for peo­ple on the phone, and there is no dif­fer­ence in the spir­it realm,’ he said. ‘It doesn’t mat­ter if you’re touch­ing or not. It’s not about me, it’s about God and releas­ing his spir­it to take con­trol over the ele­ments of the body and speak life into them and to the disease.’”
    • Dur­ing the Coro­n­avirus Out­break, I Miss Singing at Church (Tish Har­ri­son War­ren, New York Times): “We must embrace social dis­tanc­ing, for as long is as need­ed, to pro­tect our health care sys­tem and the very real, fleshy bod­ies of mil­lions of people.But we also need to col­lec­tive­ly notice that some­thing pro­found is lost by hav­ing to inter­act with the world and our neigh­bors in most­ly dis­em­bod­ied, dig­i­tal ways. This is some­thing to lament and to grieve. And like all grief, it expos­es the val­ue and glo­ry of the thing that was lost.”
  3. Gen­er­al Coro­n­avirus:
    • What Every­one’s Get­ting Wrong About the Toi­let Paper Short­age (Will Ore­mus, Medi­um): “In short, the toi­let paper indus­try is split into two, large­ly sep­a­rate mar­kets: com­mer­cial and con­sumer. The pan­dem­ic has shift­ed the lion’s share of demand to the lat­ter. Peo­ple actu­al­ly do need to buy sig­nif­i­cant­ly more toi­let paper dur­ing the pan­dem­ic — not because they’re mak­ing more trips to the bath­room, but because they’re mak­ing more of them at home. With some 75% of the U.S. pop­u­la­tion under stay-at-home orders, Amer­i­cans are no longer using the restrooms at their work­place, in schools, at restau­rants, at hotels, or in airports.”
    • Even Now, Crim­i­nal Defen­dants Have Rights (Conor Frieder­s­dorf, The Atlantic): “Consider a poor per­son arrest­ed on sus­pi­cion of drunk dri­ving. Nor­mal­ly he would be arraigned and receive a pub­lic defend­er with­in 48 hours of arrest. Now he could sit in jail for a week with­out an attor­ney before get­ting the oppor­tu­ni­ty to tell his side of things to a judge.”
    • Apple and Google will make track­ing tech­nol­o­gy to fight coro­n­avirus (Adam Clark Estes and Shirin Ghaf­fary, Vox): “Apple and Google plan to build con­tact-trac­ing func­tion­al­i­ty into the oper­at­ing sys­tems of the phones them­selves, which might sound a lit­tle tricky for folks who wor­ry about being tracked with­out their con­sent. As the New York Times points out, by build­ing the tool direct­ly into the oper­at­ing sys­tem, Apple and Google effec­tive­ly ensure that the con­tact-trac­ing sys­tem can run 24 hours a day, rather than only when a par­tic­u­lar app is open.”
      • How Pri­va­cy-Friend­ly Con­tact Trac­ing Can Help Stop the Spread of Covid-19 (Jason Kot­tke, per­son­al blog): con­tains a com­ic that explains the idea very clear­ly.
      • Why Blue­tooth apps are bad at dis­cov­er­ing new cas­es of COVID-19 (Casey New­ton, The Verge): “‘If I am in the wide open, my Blue­tooth and your Blue­tooth might ping each oth­er even if you’re much more than six feet away,’ Mostashari said. ‘You could be through the wall from me in an apart­ment, and it could ping that we’re hav­ing a prox­im­i­ty event. You could be on a dif­fer­ent floor of the build­ing and it could ping. You could be bik­ing by me in the open air and it could ping.’” This is a pret­ty sol­id crit­i­cism.
    • In the Fog of Coro­n­avirus, There Are No Experts (Ross Douthat, New York Times): “[In the movie ‘Contagion’] only insti­tu­tions can be trust­ed; out­sider ‘knowledge’ leads only to the grave. That’s the movie; the real­i­ty has been oth­er­wise. In our actu­al pan­dem­ic, most of the insti­tu­tions that we asso­ciate with pub­lic health exper­tise and trust­ed med­ical author­i­ty have failed more cat­a­stroph­i­cal­ly than Trump has.”
    • I’m Con­cerned About “US”: A Black Doc­tor’s Plea for Racial COVID19 Data (Rebekah Fen­ton, Medi­um): “I noticed a trend among the obit­u­ar­ies I read. They fea­ture high num­bers of Black peo­ple. They look like me, like my family’s friend. A fam­i­ly in Chica­go has lost two sis­ters, Patri­cia and Wan­da Frieson, to coro­n­avirus at 61 and 63. Arnold Obey, an avid marathon run­ner and retired prin­ci­pal in New York, died at 73. But the ages of Black and brown vic­tims were also low­er than I expect­ed. Dez-Ann Romain at 36. Dave Edwards at 48. Kious Kel­ly, an assis­tant nurse man­ag­er, at 48.” Rebekah is an alum­na of Chi Alpha.
    • Flat­ten The Curve (Ohio Depart­ment of Health, YouTube): thir­ty well-done sec­onds
  4. S/NC and the pur­pose of high­er edu­ca­tion (Thomas Slabon, Stan­ford Dai­ly): “As a Ph.D. can­di­date in the phi­los­o­phy depart­ment, I have TA’d or taught eight cours­es, and I want to let you in on an open secret of post-sec­ondary edu­ca­tors: We all hate grad­ing. Every. Sin­gle. One of us. Every TA you’ve ever had has con­tem­plat­ed grad­ing piles of prob­lem sets or papers with dread — and half the rea­son you had a TA in the first place was because your pro­fes­sor want­ed to grade your work even less.” This is a won­der­ful essay.
  5. The Sit­u­a­tion With Vik­tor Orban (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I count myself an admir­er of many of the things Vik­tor Orban has done, espe­cial­ly his moves to pro­tect Hun­gar­i­an sov­er­eign­ty, the par­tic­u­lar­i­ty of its cul­ture, and to resist migra­tion being forced upon Hun­gary. This does not mean I sup­port every­thing he does — I hon­est­ly don’t fol­low Orban close­ly enough to have an informed opin­ion — but I think on bal­ance, he has been good for Hun­gary, and for Europe. I would have a lot more con­fi­dence for the future were I liv­ing in a coun­try gov­erned by Vik­tor Orban than by Angela Merkel.” I don’t know why I find this sub­ject so fas­ci­nat­ing. Maybe it’s just because Dreher does and I love read­ing his writ­ing.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Let­ter To My Younger Self (Ryan Leaf, The Player’s Tri­bune): “Congratulations. You offi­cial­ly have it all — mon­ey, pow­er and pres­tige. All the things that are impor­tant, right?… That’s you, young Ryan Leaf, at his absolute finest: arro­gant, boor­ish and nar­cis­sis­tic. You think you’re on top of the world and that you’ve got all the answers. Well I’m sor­ry to have to tell you this, but the truth is….” Such a grip­ping let­ter. High­ly rec­om­mend­ed. (first shared in vol­ume 99)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 189

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Bio­hack­ers Encod­ed Mal­ware In A Strand Of DNA (Andy Green­berg, Wired): “…a group of researchers from the Uni­ver­si­ty of Wash­ing­ton has shown for the first time that it’s pos­si­ble to encode mali­cious soft­ware into phys­i­cal strands of DNA, so that when a gene sequencer ana­lyzes it the result­ing data becomes a pro­gram that cor­rupts gene-sequenc­ing soft­ware and takes con­trol of the under­ly­ing computer.”
    • WHOA. Also, the term “biohacker” is much cool­er than “hacker.”
  2. The Nature of Sex (Andrew Sul­li­van, NY Mag­a­zine): “It’s no acci­dent that some of the most homo­pho­bic soci­eties, like Iran, for exam­ple, are big pro­po­nents of sex-reas­sign­ment surgery for gen­der-non­con­form­ing kids and adults (the gov­ern­ment even pays for it) while being homo­sex­u­al war­rants the death penal­ty…. If you aban­don biol­o­gy in the mat­ter of sex and gen­der alto­geth­er, you may help trans peo­ple live fuller, less con­flict­ed lives; but you also under­mine the very mean­ing of homosexuality.”
  3. How A Demon-Slay­ing Pen­te­costal Bil­lion­aire Is Ush­er­ing In A Post-Catholic Brazil (Alexan­der Zaitchik and Christo­pher Lord, The New Repub­lic): “When Mace­do com­plet­ed his $249 mil­lion head­quar­ters in 2014, his point of com­par­i­son wasn’t John Hagee’s megachurch or Pat Robertson’s TV stu­dio. It was the Christ the Redeemer stat­ue atop Mount Cor­co­v­a­do, over­look­ing Rio de Janeiro, the sym­bol of Catholic dom­i­nance since 1921. In inter­views, Mace­do made sure to note that his Solomon­ic church was near­ly twice as tall.”
  4. E Pluribus Unum? (Stacey Abrams, For­eign Pol­i­cy): “…minorities and the mar­gin­al­ized have lit­tle choice but to fight against the par­tic­u­lar meth­ods of dis­crim­i­na­tion employed against them. The mar­gin­al­ized did not cre­ate iden­ti­ty pol­i­tics: their iden­ti­ties have been forced on them by dom­i­nant groups, and pol­i­tics is the most effec­tive method of revolt.”
    • I don’t see many straight­for­ward defens­es of iden­ti­ty pol­i­tics. Worth reading.  This is a rebut­tal to an arti­cle by Fran­cis Fukuya­ma. Fur­ther down the page a few oth­ers respond as well, and then he offers a rejoin­der.
    • Abrams is a Demo­c­ra­t­ic politi­cian, cur­rent­ly out of office. She was the one cho­sen to give the Demo­c­ra­t­ic response to Trump’s State of the Union address.
    • A  vague­ly relat­ed arti­cle by one of my stu­dents: Failed and Racist: Why Stan­ford Should Ditch Affir­ma­tive Action (Anni­ka Nordquist and Jose Anto­nio Ava­l­os, Stan­ford Review): “African Amer­i­can and His­pan­ic rep­re­sen­ta­tion at elite uni­ver­si­ties is actu­al­ly low­er than it was 35 years ago, and the minor­i­ty stu­dents who attend appear to be pri­mar­i­ly upper class…. Elite uni­ver­si­ties are able to pat them­selves on the back and pad their pro­mo­tion­al mate­ri­als with pic­tures of a diverse stu­dent body, while leav­ing minor­i­ty stu­dents gen­uine­ly trapped in cycles of pover­ty almost untouched.”
    • Con­fes­sion: it’s not real­ly all that relat­ed, but I try to lim­it myself to 7 main bul­let points. I also have a com­mit­ment to post­ing stuff that my stu­dents get pub­lished. This is my best com­pro­mise. :)  Also, if you’re in Chi Alpha and get some­thing pub­lished be sure that I know about it.
  5. The Philoso­pher Redefin­ing Equal­i­ty (Nathan Heller, New York­er): “When she was three, her moth­er asked, ‘Why do you allow your broth­er to talk for you?’—why didn’t she speak for her­self? ‘Until now, it sim­ply was not necessary,’ Eliz­a­beth said. It was the first full sen­tence that she had ever uttered.” I think that’s the best first sen­tence I’ve ever heard of. A tad long, but rec­om­mend­ed.
  6. This Black His­to­ry Month, don’t pre­tend racism has dis­ap­peared from the church (Jemar Tis­by, Wash­ing­ton Post): “Many peo­ple, includ­ing Chris­tians, like to believe that if they were alive dur­ing the 1960s, they would have par­tic­i­pat­ed in the civ­il rights move­ment. If Chris­tians refuse to acknowl­edge racism and fight against it today, then it is clear where they would have stood half a cen­tu­ry ago, too.”
    • Tis­by is a Ph.D. can­di­date in his­to­ry and grad­u­at­ed from Reformed The­o­log­i­cal Sem­i­nary.
    • Relat­ed: a thought­ful review of Tisby’s book by George P. Wood, an acquain­tance of mine.
    • Relat­ed: To All The White Friends I Could­n’t Keep (Andre Hen­ry, per­son­al blog): “I thought that if you heard from a black per­son you trusted—me—that racism is alive and well in our times, that you would come to under­stand that what hap­pened to Mr. Castile, to Mr. Mar­tin, Ms. Bland, Ms. Boyd, Mr. Ster­ling, Mr. Brown, Mr. Gar­ner, Mr Grey, Ms. Shirley, Ms. Gaines, and so many oth­ers were not unique, iso­lat­ed inci­dents but parts of a pattern.”
  7. The State of Amer­i­can Fact-Check­ing Is Com­plete­ly Use­less (David Harsanyi, The Fed­er­al­ist): “There are plen­ty of legit­i­mate­ly mis­lead­ing state­ments wor­thy of fact-check­er­s’ atten­tion. Yet, with a veneer of impar­tial­i­ty, fact-check­ers often engage in a unique­ly dis­hon­est style of partisanship.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Weight of Glo­ry (C.S. Lewis): It was orig­i­nal­ly preached as a ser­mon and then print­ed in a the­ol­o­gy mag­a­zine. Relat­ed: see the C. S. Lewis Doo­dle YouTube chan­nel – it’s real­ly good! (first shared in vol­ume 36)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 187

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Emo­tions Make Ter­ri­ble Gods (Greg Morse, Desir­ing God): “We live in an emo­ji world where self-expres­sion and ‘being the true you’ hold high­est pri­or­i­ty — no one can tell us how to feel…. In all, the assump­tion stands: you are your emo­tions — for bet­ter or worse. To repress them is to repress yourself.”
  2. ‘I Was a TSA Agent, and You Fed Me’ (Kate Shell­nut, Chris­tian­i­ty Today): “But church­es, as they join in prayer for a leg­isla­tive solu­tion, have also stepped up to sup­port com­mu­ni­ty mem­bers affect­ed by the bud­get­ing stale­mate. Here are 10 places where Chris­tians are reach­ing out to love their fur­loughed and unpaid neighbors…” This is an inspir­ing list. I am struck by both the geo­graph­ic and the denom­i­na­tion­al diver­si­ty. The extent to which church­es bless their com­mu­ni­ties is dif­fi­cult to over­state.
  3. Is Big Tech Merg­ing With Big Broth­er? Kin­da Looks Like It (David Samuels, Wired): “A nation­al or glob­al sur­veil­lance net­work that uses benef­i­cent algo­rithms to reshape human thoughts and actions in ways that elites believe to be just or ben­e­fi­cial to all mankind is hard­ly the road to a new Eden. It’s the road to a prison camp.”
  4. Death on demand: has euthana­sia gone too far? (Christo­pher de Bel­laigue, Guardian): “Altogether, well over a quar­ter of all deaths in 2017 in the Nether­lands were induced.… sui­cide leaves scars on friends and fam­i­ly that may nev­er heal. But sui­cide is an indi­vid­ual act, self-moti­vat­ed and self-admin­is­tered, and its force field is con­tained. Euthana­sia, by con­trast, is the prod­uct of soci­ety. When it goes wrong, it goes wrong for everyone.” In case you’re read­ing quick­ly, read that first sen­tence again. Over 25%!
  5. The Gay Church (Andrew Sul­li­van, New York Mag­a­zine): “A church that, since 2005, bans priests with ‘deep-seated homo­sex­u­al ten­den­cies’ and offi­cial­ly teach­es that gay men are ‘objectively dis­or­dered’ and inher­ent­ly dis­posed toward ‘intrinsic moral evil’ is actu­al­ly com­posed, in ways very few oth­er insti­tu­tions are, of gay men.” I find his lack of engage­ment with Scrip­ture and focus on church his­to­ry strik­ing and very Catholic.
  6. A lot of arti­cles about the dust­up at the March for Life. I find polar­iz­ing sit­u­a­tions like this fas­ci­nat­ing and fre­quent­ly reveal­ing.
    • The Media Botched the Cov­ing­ton Catholic Sto­ry (Caitlin Flana­gan, The Atlantic): “Among oth­er things, jour­nal­is­tic ethics held that if you didn’t have the report­ing to sup­port a sto­ry, and if that sto­ry had the poten­tial to hurt its sub­jects, and if those sub­jects were pri­vate cit­i­zens, and if they were more­over minors, you didn’t run the sto­ry. You kept report­ing it; you let your­self get scooped; and you accept­ed that speed is not the high­est val­ue. Oth­er­wise, you were the trash press.” This piece is bru­tal. If you only read one of the arti­cles in this sec­tion, make it this one.
    • For an exam­ple of a harsh­er per­spec­tive: Why do the Cov­ing­ton Catholic kids get the ben­e­fit of the doubt? (Lau­ra Turn­er, Reli­gion News Ser­vice): “There’s no virtue in rush­ing to get in a hot take! But nei­ther is there in ignor­ing clear evi­dence of racism and cru­el­ty. As new accounts and new videos of the inci­dent emerged, more stayed the same than changed: Sandmann’s sim­per­ing expres­sion remained, as did his immov­able oppo­si­tion to Phillips. (In his ‘Today’ show inter­view, Sand­mann says he now wish­es he ‘could’ve walked away and avoid­ed the whole thing.’ The use of ‘could’ve’ is doing a lot of work there — he always could have cho­sen to walk away. He chose not to.)”
    • The Cov­ing­ton Scis­sor (Ross Douthat, NY Times): “To under­stand what makes this inci­dent so bril­liant in its divi­sive­ness, you need to see the tapes­try in full, how each con­stituent ele­ment (abor­tion, race, MAGA, white boys, Catholi­cism, Native Amer­i­can rit­u­al) auto­mat­i­cal­ly con­firms pri­ors on both sides of our divide. And you also need to see how the video itself, far from being a means to achiev­ing con­sen­sus, is an amaz­ing accel­er­ant of controversy…” Douthat’s op-ed is inspired by the short sto­ry Sort By Con­tro­ver­sial (Scott Alexan­der, Slate Star Codex). It’s an easy read and I rec­om­mend it.
    • Anoth­er per­spec­tive less sym­pa­thet­ic to the boys: The real pol­i­tics behind the Cov­ing­ton Catholic con­tro­ver­sy, explained (Zack Beauchamp, Vox): “The argu­ment here is not that it’s wrong to care about the Cov­ing­ton stu­dents per se. Rather, it’s a kind of dis­gust at the hypocrisy on dis­play: Con­ser­v­a­tives and the main­stream media don’t, in the left-lib­er­al view, ever dis­play the same lev­els of con­cern for minor­i­ty kids accused of actu­al crimes. All the sym­pa­thy being extend­ed to these kids, all the ben­e­fit of the doubt, reflects the abil­i­ty of the priv­i­leged to com­mand a lev­el of sym­pa­thy that the less priv­i­leged lack.”
    • Cov­ing­ton isn’t about facts, but about iden­ti­ty pol­i­tics. Nick Sand­mann com­mit­ted ‘face­crime’ (Tuck­er Carl­son, Fox News): “People’s views evolve over time. Polit­i­cal divi­sions can heal and often do. But fights over iden­ti­ty do not; they are dif­fer­ent. Iden­ti­ty does not change. It can’t be mod­er­at­ed or con­trolled. It’s inher­ent. We’re born that way. When we go to war over who we are, it’s a per­ma­nent bat­tle. It is a dis­as­ter that lasts for gen­er­a­tions. Iden­ti­ty pol­i­tics will destroy this coun­try faster than a for­eign invasion.”
    • The Abyss of Hate Ver­sus Hate (Andrew Sul­li­van, NY Mag­a­zine): “To put it blunt­ly: They were 16-year-olds sub­ject­ed to ver­bal racist assault by grown men; and then the kids were accused of being big­ots. It just beg­gars belief that the same lib­er­als who fret about ‘micro-aggressions’ for 20-some­things were able to see 16-year-olds absorb­ing the worst racist garbage from reli­gious big­ots … and then express the desire to punch the kids in the face…. this is what will inevitably hap­pen once you’ve rede­fined racism or sex­ism to mean prej­u­dice plus pow­er. ”
  7. US mis­sion­ary who engaged with reclu­sive Brazil­ian tribe could be charged with geno­cide (Phoebe Loomes, NZ Her­ald): “Campbell has claimed that he made the expe­di­tion to the remote region at the request of the Jama­ma­di peo­ple, who he is in con­tact with, as they want­ed to learn to use GPS nav­i­ga­tors. Dur­ing this expe­di­tion he encoun­tered the iso­lat­ed Hi-Mer­imã tribe. For this, Brazil­ian offi­cials say Camp­bell could be charged with a slew of offences, includ­ing genocide.“
    • Geno­cide seems much too strong a term for a sit­u­a­tion in which no one is known to have died or even so much as sneezed. Maybe the word trans­lat­ed as geno­cide is broad­er in Por­tuguese?
    • Help­ful con­text: Brazil Inves­ti­gates If US Mis­sion­ary Encroached on Iso­lat­ed Ama­zon Tribe (Kate Shell­nut, Chris­tian­i­ty Today): “Ribeiro shared con­cerns about indige­nous peo­ple receiv­ing assis­tance from groups appoint­ed by the gov­ern­ment, since they rarely stay in a com­mu­ni­ty long enough to build rela­tion­ships and learn the lan­guage. Mean­while, she says field mis­sion­ar­ies often bring high lev­els of tech­ni­cal training—from anthro­pol­o­gy to nursing—while com­mit­ting to serve for an extend­ed amount of time.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): the title made me skep­ti­cal, but there are some good insights in this arti­cle (first shared in vol­ume 32 back in 2016).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 150

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Crim­i­nal Gang Used a Drone Swarm To Obstruct an FBI Hostage Raid (Patrick Tuck­er, Defense One): “Nefar­i­ous use of drones is like­ly to get worse before it gets bet­ter, accord­ing to sev­er­al gov­ern­ment offi­cials who spoke on the pan­el. There is no easy or quick tech­no­log­i­cal solution.” Fas­ci­nat­ing stuff.
  2. The Sharp Sting of the Baby­lon Bee (Mark Hem­ing­way, The Week­ly Stan­dard): “It’s safe to say that thus far, to the extent it has noticed, sec­u­lar Amer­i­ca is con­found­ed by the suc­cess of the Baby­lon Bee.”
  3. The Sex­u­al Revolution’s Angry Chil­dren (Kay Hymowitz, City Jour­nal): “What [old­er fem­i­nists] don’t fac­tor into their judg­ment is that they ben­e­fit­ed from the lin­ger­ing cul­tur­al cap­i­tal of ear­li­er, more man­ner­ly gen­er­a­tions. Long-estab­lished courtship norms don’t dis­ap­pear overnight, after all…. The sex­u­al rev­o­lu­tion stripped young women of the social sup­port they need to play gate­keep­er, just as it deprived men of a pos­i­tive vision, or even a rea­son, for self-restraint. Rec­og­niz­ing those loss­es is where any ref­or­ma­tion has to start.”
  4. Addi­tion­al thoughts on the tragedy of Alfie Evans:
    • King Solomon, The False Moth­er, and Alfie Evans (Devo­rah Gold­man, The Pub­lic Dis­course): “Like King Solomon, the courts in Eng­land were pre­sent­ed with a straight­for­ward ques­tion: To whom does this child belong? To Solomon, the true par­ent was unques­tion­ably the one will­ing to sac­ri­fice for the child, to safe­guard his life even at the expense of nev­er see­ing him again.” 🔥 🔥 🔥
    • A more tem­per­ate, insight­ful argu­ment: The Alfie Evans case shows lib­er­al indi­vid­u­al­ism has gone too far (Megan McAr­dle, Wash­ing­ton Post): “[This case illus­trates] the dan­ger of let­ting the cen­turies-long progress of lib­er­al indi­vid­u­al­ism go too far in break­ing open the fam­i­ly and assign­ing its func­tions to the state… After all, the irra­tional, over­pow­er­ing love of par­ent for child is the only rea­son most of us are alive, despite hav­ing spent the first years of our life vom­it­ing, soil­ing our­selves and destroy­ing every­thing we could reach. If that love can see us to a healthy adult­hood, it can prob­a­bly see us to a decent death.”
    • Alfie Evans and the Experts (Ross Douthat, New York Times): “…a decent soci­ety allows fam­i­lies lee­way to defy med­ical con­sen­sus: not only for the sake of parental rights and reli­gious beliefs, not only because bias­es around race and class and faith creep into med­ical deci­sion-mak­ing, but also because in hard cas­es the offi­cial med­ical con­sen­sus often doesn’t come close to grasp­ing all the pos­si­bil­i­ties, and let­ting peo­ple go their own way is often the only way to dis­cov­er where it’s wrong.”
  5. The Redis­tri­b­u­tion of Sex (Ross Douthat, New York Times): “…our wide­spread iso­la­tion and unhap­pi­ness and steril­i­ty might be dealt with by reviv­ing or adapt­ing old­er ideas about the virtues of monogamy and chasti­ty and per­ma­nence and the spe­cial respect owed to the celi­bate. But this is not the nat­ur­al response for a soci­ety like ours. Instead we tend to look for fix­es that seem to build on pre­vi­ous rev­o­lu­tions, rather than reverse them.” An excel­lent fol­low-up to last week’s bul­let point 7.
  6. Three arti­cles about evan­gel­i­cals and pol­i­tics:
    • The Preach­er And Pol­i­tics: Sev­en Thoughts (Kevin DeY­oung, Gospel Coali­tion): “I have plen­ty of opin­ions and con­vic­tions. But that’s not what I want my min­istry to be about. That’s not to say I don’t com­ment on abor­tion or gay mar­riage or racism or oth­er issues about the which the Bible speaks clear­ly. And yet, I’m always mind­ful that I can’t sep­a­rate Blog­ger Kevin or Twit­ter Kevin or Pro­fes­sor Kevin from Pas­tor Kevin. As such, my com­ments reflect on my church, whether I intend them to or not. That means I keep more polit­i­cal con­vic­tions to myself than I oth­er­wise would.” I agree with Kevin’s sev­en points to an almost shock­ing extent. We’ve nev­er met but it’s like we had a long, ram­bling con­ver­sa­tion and both came to the same con­clu­sions.
    • Trump’s lat­est appeal to evan­gel­i­cals: a new office to pro­tect reli­gious lib­er­ty (Tara Isabel­la Bur­ton, Vox): “Trump’s ini­tia­tive seems to expand pre­vi­ous offices’ remit in a num­ber of ways. For starters, the office isn’t just focus­ing on com­mu­ni­ty-based or char­i­ta­ble ini­tia­tives. Accord­ing to the Reli­gion News Ser­vice, it’s also charged with inform­ing the admin­is­tra­tion of ‘any fail­ures of the exec­u­tive branch to com­ply with reli­gious lib­er­ty pro­tec­tions under law.’ The Trump admin­is­tra­tion has con­sis­tent­ly been a cham­pi­on of reli­gious lib­er­ty, par­tic­u­lar­ly inso­far as it per­tains to evan­gel­i­cal Chris­t­ian caus­es…. The reach of this office also seems broad­er than its pre­de­ces­sors. Unlike in oth­er admin­is­tra­tions, the office will work with all gov­ern­ment agen­cies, even those with­out depart­ment-spe­cif­ic faith-based ini­tia­tives.”
    • An Open Let­ter to Trump’s Evan­gel­i­cal Defend­ers (David French, Nation­al Review): “We are not told that the ends of good poli­cies jus­ti­fy silence in the face of sin. Indeed — and this mes­sage goes out specif­i­cal­ly to the politi­cians and pun­dits who go on tele­vi­sion and say things they do not believe (you know who you are) to pro­tect this admin­is­tra­tion and to pre­serve their pres­ence in the halls of the pow­er — there is spe­cif­ic scrip­ture that applies to you: ‘Woe to those who call evil good and good evil, who put dark­ness for light and light for dark­ness, who put bit­ter for sweet and sweet for bitter!’”
  7. What Democ­rats Don’t Under­stand About Con­sumers (Mor­gan Orta­gus & Chris­tos Makridis, Fox Busi­ness): yup. That’s our own Chris­tos. Here’s the part that stood out the most to me: “Christos Makridis is a PhD can­di­date at Stan­ford Uni­ver­si­ty, a Dig­i­tal Fel­low at the MIT Sloan Ini­tia­tive on the Dig­i­tal Econ­o­my, and a non-res­i­dent fel­low at the Har­vard Kennedy School of Gov­ern­ment Cyber Secu­ri­ty Initiative.” WHAAAT? If you didn’t catch that, he’s con­cur­rent­ly con­nect­ed to Stan­ford, Har­vard, and MIT.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing That’s Wrong Of Rac­coons (Mal­lo­ry Ort­berg, The Toast): “Once when my dog died a pas­sel of rac­coons showed up in the back­yard as if to say ‘Now that he’s gone, we own the night,’ and they didn’t flinch when I yelled at them, and I found it dis­re­spect­ful to 1) me per­son­al­ly and 2) the entire flow of the food chain. Don’t dis­re­spect me if you can’t eat me, you false-night-dogs.” (first shared in vol­ume 97)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 137

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. My Lar­ry Nas­sar Tes­ti­mo­ny Went Viral. But There’s More to the Gospel Than For­give­ness. (Mor­gan Lee inter­view­ing Rachael Den­hol­lan­der, Chris­tian­i­ty Today): “One of the areas where Chris­tians don’t do well is in acknowl­edg­ing the dev­as­ta­tion of the wound. We can tend to gloss over the dev­as­ta­tion of any kind of suf­fer­ing but espe­cial­ly sex­u­al assault, with Chris­t­ian plat­i­tudes like God works all things togeth­er for good or God is sov­er­eign. Those are very good and glo­ri­ous bib­li­cal truths, but when they are mis­ap­plied in a way to damp­en the hor­ror of evil, they ulti­mate­ly damp­en the good­ness of God. Good­ness and dark­ness exist as oppo­sites. If we pre­tend that the dark­ness isn’t dark, it damp­ens the beau­ty of the light.”
  2. Want to see a spat between two bril­liant the­olo­gians?
    • The New Tes­ta­ment in the strange words of David Bent­ley Hart (N.T. Wright, The Chris­t­ian Cen­tu­ry): “When a the­olo­gian of the stature of David Bent­ley Hart offers a ‘pitilessly lit­er­al trans­la­tion’ of the New Tes­ta­ment that is ‘not shaped by lat­er the­o­log­i­cal and doc­tri­nal his­to­ry’ and aims to make ‘the famil­iar strange, nov­el, and per­haps new­ly compelling,’ we are eager to see the result. He promis­es to bring out the ‘wildly indis­crim­i­nate polypho­ny’ of the writ­er­s’ styles and emphases, con­verg­ing on their ‘vibrant cer­tain­ty that his­to­ry has been invad­ed by God in Christ in such a way that noth­ing can stay as it was.’ But his two main claims (to be ‘literal’ and ‘undogmatic’) are not borne out, and the promise of dis­play­ing the strange­ness of ear­ly Chris­t­ian life dis­ap­pears behind dif­fer­ent kinds of strangeness.”
    • A Reply To N.T. Wright (David Bent­ley Hart, Eclec­tic Ortho­doxy): “[A rebut­tal] where­in, at long last, our author unbur­dens him­self of a great num­ber of com­plaints he has long wished to make against that pious man’s earnest but prob­lem­at­ic approach to the New Tes­ta­ment, embell­ished with a few moments of sly mock­ery, but ulti­mate­ly intend­ed as a good-natured—albeit inflexible—expression of deep disagreement.”
    • Trans­lat­ing the N. T. Wright and David Bent­ley Hart Tus­sle  (Caleb Lind­gren, Chris­tian­i­ty Today): “While the ver­bal spar­ring is both sharp and enter­tain­ing (and per­haps off-putting to cer­tain sen­si­bil­i­ties), there is a valu­able point at the heart of this debate—one that is worth not­ing as these two Bible schol­ar­ship heavy-hit­ters take swings at each other’s work.”
  3. Fake porn is the new fake news, and the inter­net isn’t ready (Nicole Lee, Engad­get): “Motherboard recent­ly uncov­ered a dis­turb­ing new trend on Red­dit, in which users cre­ate AI-gen­er­at­ed porno­graph­ic clips by swap­ping oth­er peo­ple’s faces onto porn stars…. Need­less to say, this has fright­en­ing con­se­quences. Not only does this open the door for a hor­ri­fy­ing new kind of revenge porn, where a venge­ful ex could slap your face on an X‑rated video, it also opens a Pan­do­ra’s box of fears where noth­ing on the inter­net can ever be trusted.” The embed­ded (non-sketchy) gif is alarm­ing­ly real­is­tic. The tech­nol­o­gy is already good enough that we’re at a tip­ping point, and it will only get more effec­tive in the future.
  4. A Work­out-Track­ing App Acci­den­tal­ly Revealed The Loca­tion Of A Bunch Of Secret Mil­i­tary Bases And Sol­diers’ Names (Digg): “Strava, a GPS-enabled mobile app that allows users to track their run­ning, bik­ing and swim­ming work­outs, is attract­ing con­tro­ver­sy after observers noticed that its glob­al work­out heatmap appar­ent­ly revealed the loca­tion of secret mil­i­tary bases and the exer­cise habits of indi­vid­ual troops on those bases.” Oops. Tech­nol­o­gy has con­se­quences. Remem­ber that, you star­tup­py types.
  5. The Abor­tion Memo (David Brooks, New York Times): “I’m ask­ing us to rethink our pri­or­i­ties. What does Amer­i­ca need most right now? One of our talk­ing points is that late-term abor­tions are extreme­ly rare. If they are extreme­ly rare, why are we giv­ing them pri­or­i­ty over all of our oth­er issues combined?”
  6. The female price of male plea­sure (Lili Loof­bourow, The Week): “Because if you’re going to wax poet­ic about male plea­sure, you had bet­ter be ready to talk about its secret, unpleas­ant, ubiq­ui­tous cousin: female pain. Research shows that 30 per­cent of women report pain dur­ing vagi­nal sex, 72 per­cent report pain dur­ing anal sex, and ‘large pro­por­tion­s’ don’t tell their part­ners when sex hurts.” First, fas­ci­nat­ing because I had no idea. Sec­ond, because the author is so cocooned in assump­tions stem­ming from the sex­u­al rev­o­lu­tion that she doesn’t seem to have con­sid­ered whether this is a symp­tom of the whole thing being unhealthy and mis­tak­en on key points.
  7. Show­ing Off To the Uni­verse: Bea­cons For The After­life of Our Civ­i­liza­tion (Steven Wol­fram, per­son­al blog): “There’s a thought exper­i­ment I’ve long found use­ful. Imag­ine a very advanced civ­i­liza­tion, that’s able to move things like stars and plan­ets around at will. What arrange­ment would they put them in? Maybe they’d want to make a ‘beacon of pur­pose’. And maybe—like Kant—one could think that would be achiev­able by set­ting up some ‘recognizable’ geo­met­ric pat­tern. Like how about an equi­lat­er­al tri­an­gle? But no, that won’t do. Because for exam­ple the Tro­jan aster­oids actu­al­ly form an equi­lat­er­al tri­an­gle with Jupiter and the Sun already, just as a result of physics. And pret­ty soon one real­izes that there’s actu­al­ly noth­ing the aliens could do to ‘prove their pur­pose’. The con­fig­u­ra­tion of stars in the sky may look kind of ran­dom to us (except, of course, that we still see con­stel­la­tions in it). But there’s noth­ing to say that looked at in the right way it doesn’t actu­al­ly rep­re­sent some grand purpose.” A long but fas­ci­nat­ing essay about how dif­fi­cult it is to encode a mes­sage that unam­bigu­ous­ly com­mu­ni­cates intel­li­gence. Rel­e­vance to nat­ur­al the­ol­o­gy should be obvi­ous (although Wol­fram, being an athe­ist, goes in a dif­fer­ent direc­tion).
  8. Some of our stu­dents and alum­ni have pub­lished things recent­ly:
    • The One Les­son We Do Not Learn at Stan­ford (Hugh Zhang, The Stan­ford Review): “If we fail to devel­op the type of char­ac­ter need­ed to resist temp­ta­tion when the stakes are so low, how can we be trust­ed to resist them when they are high­er? What we do at Stan­ford is less harm­ful than the fail­ings of the pow­er­ful. But it is only less harm­ful because our pow­er is yet lim­it­ed. When those in promi­nent posi­tions act as we do, we right­ly fear for society’s well being…. If we tru­ly believe that the duty of a uni­ver­si­ty is to pre­pare us for our respon­si­bil­i­ties in the world beyond these idyl­lic palm trees, then the most impor­tant les­son we can learn here at Stan­ford is the age old les­son of integri­ty: the abil­i­ty to do what is right even when no one is looking.”
    • Can I Help You? (Ryan Eber­hardt, per­son­al blog): “My friend Arjun com­mit­ted sui­cide last Sep­tem­ber. I’m ‘over it’ in as much of a func­tion­al sense as pos­si­ble, but I still think about him all the time. I miss him so much. He was among my best friends in high school…. I wish I could tell him about all the things I’m up to these days, brain­storm things for me to pur­sue after grad­u­a­tion, and ask for his advice. That will nev­er hap­pen again. But here’s the fun­ny thing: I don’t know if I would be so eager to talk to him if he weren’t dead. Death has an inter­est­ing way of doing that.”
    • Revers­ing the Curse: A Spir­i­tu­al Guide to Decod­ing Kendrick Lamar’s DAMN (Femi Olu­tade, Medi­um): “For those of you who are root­ed in a faith tra­di­tion but can’t under­stand how a pop­u­lar, ‘secular’ rap album can be a faith­ful wit­ness to Jesus’s life and mis­sion, Kendrick — and Jesus for that matter — may sur­prise you. For any­one who is still search­ing for how truth and jus­tice emerge from the shad­ow of racism and oppres­sion, I present to you the sto­ries of hip hop and Judeo-Chris­t­ian scrip­tures in the hope that you can find in them the kind of trans­for­ma­tion that I have experienced.” Femi releas­ing this free online book bit by bit. Seth, who writes the for­ward is also one of our alum­ni.
    • Med­ical edu­ca­tion sys­tem­at­i­cal­ly ignores the diver­si­ty of med­ical prac­tice (Rebekah Fen­ton, Kev­in­MD): “Medical edu­ca­tion sys­tem­at­i­cal­ly ignores the diver­si­ty of med­ical prac­tice dur­ing the class­room phase. Why do we only show rash­es on Cau­casian patients? Why do we only learn to rec­og­nize how men present with MIs? Why do we not address how obe­si­ty impacts exam find­ings? Med­ical edu­ca­tion favors the white, thin, male patient. I’ve seen his chest X‑ray, I’ve exam­ined his abdomen, I know his symp­toms, and I’ve seen his rashes.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Inside Grad­u­ate Admis­sions (Inside High­er Ed, Scott Jaschick): if you plan to apply to grad school, read this. There is one reveal­ing anec­dote about how an admis­sions com­mit­tee treat­ed an appli­ca­tion from a Chris­t­ian col­lege stu­dent. My take­away: the pro­fes­sors tried to be fair but found it hard to do, and their stat­ed con­cerns were most­ly about the qual­i­ty of the insti­tu­tion rather than the faith of the appli­cant. Trou­bling nonethe­less. (first shared in vol­ume 32)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 126

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. For elites, pol­i­tics is dri­ven by ide­ol­o­gy. For vot­ers, it’s not.  (Ezra Klein, Vox): “In the­o­ry, ide­ol­o­gy comes first and par­ty comes sec­ond. We decide whether we’re for sin­gle-pay­er health care, or same-sex mar­riage, or abor­tion restric­tion, and then we choose the par­ty that most close­ly fits our ideas. You’re a lib­er­al and so you become a Demo­c­rat; you’re a con­ser­v­a­tive and so you become a Repub­li­can. The truth, it seems, is clos­er to the reverse.…”
    • I found the above inter­est­ing to read in con­junc­tion with this arti­cle — it’s on the long side:  The Pri­mal Scream of Iden­ti­ty Pol­i­tics (Mary Eber­stadt, The Week­ly Stan­dard): “Isn’t it sug­ges­tive that the ear­li­est col­lec­tive artic­u­la­tion of iden­ti­ty pol­i­tics came from the com­mu­ni­ty that was first to suf­fer from the accel­er­at­ed fray­ing of fam­i­ly ties, a har­bin­ger of what came next for all? Iden­ti­ty pol­i­tics can­not be under­stood apart from the pre­ced­ing and con­comi­tant social fact of fam­i­ly implosion.”
    • Also rel­e­vant: Con­ser­v­a­tives, Don’t Dis­miss the Sex­u­al Mis­con­duct Claims Against Roy Moore (David French, Nation­al Review): “Each day seems to bring a new sto­ry of yet anoth­er pow­er­ful per­son fac­ing a string of accu­sa­tions. While there is a dan­ger of a witch hunt, the pres­ence of mul­ti­ple claims of mis­con­duct from mul­ti­ple sources should always make us pause — regard­less of whether the alleged abuser comes from the Left or the Right. It’s a moral imper­a­tive that we not deter­mine the verac­i­ty of the alle­ga­tions by the ide­ol­o­gy of the accused.” Roy Moore has been pre­vi­ous­ly men­tioned in vol­umes 121 and 31.
  2. Fires Aren’t the Only Threat to the Cal­i­for­nia Dream (Enri­co Moret­ti, NY Times): “Over the past two years, San Fran­cis­co Coun­ty added 38,000 jobs, reach­ing its high­est employ­ment lev­el ever. Yet only 4,500 new hous­ing units were per­mit­ted. For all those new fam­i­lies knock­ing on San Fran­cis­co doors, new units are avail­able for less than 12 per­cent of them. The num­bers for Sil­i­con Val­ley are even worse. This is why the rents sky­rock­et. The prob­lem is large­ly self-inflict­ed: the region has some of the country’s slow­est, most polit­i­cal and cum­ber­some hous­ing approval process­es and most strin­gent land-use restrictions.” The author is an eco­nom­ics prof at UC Berke­ley.
  3. Sculpt­ed By Evo­lu­tion (David Schmitt, Psy­chol­o­gy Today): “…empirical evi­dence shows that most sex dif­fer­ences are con­spic­u­ous­ly larg­er in cul­tures with more egal­i­tar­i­an gen­der roles—as in Scan­di­navi­a…. Extremes of sex­u­al free­dom beget larg­er psy­cho­log­i­cal sex dif­fer­ences. Or as explained by Israeli psy­chol­o­gists Shalom Schwartz and Tam­my Rubel-Lif­shitz, it may be that hav­ing few­er gen­dered restric­tions in a cul­ture allows ‘both sex­es to pur­sue more freely the val­ues they inher­ent­ly care about more.’” The author was men­tioned back in vol­ume 113 in con­nec­tion with the Google gen­der memo.
  4. Lib­er­al Tra­di­tion, Yes; Lib­er­al Ide­ol­o­gy, No (R.R. Reno, First Things): this is long, very Catholic, and veers into occa­sion­al bril­liance. Rec­om­mend­ed if that descrip­tion appeals to you. “Liberalism, prop­er­ly under­stood, is not a creed; it is a tra­di­tion, a set of insti­tu­tions, and a habit of mind.”
  5. Some­thing Is Wrong On The Inter­net (James Bri­dle, Medi­um): “…I don’t even have kids and right now I just want to burn the whole thing down. Some­one or some­thing or some com­bi­na­tion of peo­ple and things is using YouTube to sys­tem­at­i­cal­ly fright­en, trau­ma­tise, and abuse chil­dren, auto­mat­i­cal­ly and at scale, and it forces me to ques­tion my own beliefs about the inter­net, at every level.” This is real­ly inter­est­ing.
  6. John Wal­ton and Israel’s Con­quest of Canaan: Did God Real­ly Com­mand Geno­cide? (Spoil­er Alert: No, he didn’t..and the Israelites didn’t claim he did to jus­ti­fy mass killing either) (Joel Ander­son, per­son­al blog):  “if you object to what is being described in the book of Joshua, that’s like object­ing to the Allies ban­ning Nazism and Nazi sym­bols in Ger­many, or to the Unit­ed States try­ing to get rid of the Tal­iban who had inflict­ed hor­ren­dous atroc­i­ties on the inno­cent Afghani peo­ple. But who in their right mind would do that?”
  7. Are Chris­tians Sup­posed To Be Com­mu­nists? (David Bent­ley Hart, New York Times): “There were no polit­i­cal ide­olo­gies in the ancient world, no abstract pro­grams for the recon­sti­tu­tion of soci­ety. But if not a polit­i­cal move­ment, the church was a kind of poli­ty, and the form of life it assumed was not mere­ly a prac­ti­cal strat­e­gy for sur­vival, but rather the embod­i­ment of its high­est spir­i­tu­al ideals. Its ‘communism’ was hard­ly inci­den­tal to the faith.” This is ulti­mate­ly a med­i­ta­tion on the Greek word koinon­ia. Hart leaves out some impor­tant parts of the New Tes­ta­ment wit­ness (such as 1 Tim 6:17–18 and Acts 5:4) and there­by veers from the truth a lit­tle. Still, any­time some­one gets a the­o­log­i­cal op-ed pub­lished in the NYT I’m impressed.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selective pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 122

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I knew the fires north of us were bad, but this floored me: Seen From Above: Cal­i­for­nia Fires Reduced Entire Com­mu­ni­ties to Ash (Josh Han­er, Troy Grig­gs and Anjali Singhvi, New York Times).
  2. America’s Many Divides Over Free Speech (Conor Frieder­s­dorf, The Atlantic): “An under-appre­ci­at­ed fea­ture of the First Amend­ment is that even as it assures that almost every­one will hear that which offends them, it spares the coun­try lots of thorny pol­i­cy fights over speech and expres­sion that would divide an already-polar­ized coun­try deeply along par­ti­san and racial lines.” This arti­cle is full of fas­ci­nat­ing sta­tis­tics. High­ly rec­om­mend­ed.
  3. 6 Things Trump’s Reli­gious Lib­er­ty Memo Does (and Doesn’t) Do (Kate Shell­nut, Chris­tian­i­ty Today): “While crit­ics have char­ac­ter­ized such pro­tec­tions as a ‘license’ to dis­crim­i­nate, reli­gious lib­er­ty experts state that the memo—while a major move—does not do every­thing that advo­cates have hoped or that oppo­nents have feared.”
  4. Study: Anti-Chris­t­ian Bias Has­n’t Grown. It’s Just Got­ten Rich­er (Kate Shell­nut, Chris­tian­i­ty Today): “Sociologist George Yancey ana­lyzed 30-plus years of data to track approval rat­ings for evan­gel­i­cal and fun­da­men­tal­ist Chris­tians. His big take­away: What has changed is not the num­ber of Amer­i­cans who dis­like con­ser­v­a­tive Chris­tians, but which Americans.”
  5. From Aggres­sive Over­tures to Sex­u­al Assault: Har­vey Weinstein’s Accusers Tell Their Sto­ries (Ronan Far­row, New York­er): This is super-dis­turb­ing. I include it only in case you have not heard of the wicked events because the next few entries require an aware­ness of both the charges and their sever­i­ty.
    • The Pigs of Lib­er­al­ism (Ross Douthat, New York Times): “Consent alone is not a suf­fi­cient guide to ethic­s…. Old­er rules of moral restraint were broad­er for a rea­son. If your culture’s code is lib­er­tine, don’t be sur­prised that worse things than lib­er­tin­ism flourish.”
    • The Integri­ty of Har­vey Weinstein’s Work (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Artists are very rarely saints, but that does not com­pro­mise the worth of the work that they do. Purg­ing his name from the artis­tic record is an injus­tice not sim­ply to Har­vey Wein­stein, but to the truth. We can­not allow our­selves to get into the habit of lying about his­to­ry for moral rea­sons. This is cor­rupt. Yes, this involves stand­ing up for Har­vey Wein­stein, but more than that, it involves stand­ing up for the truth.”
    • Har­vey Wein­stein Con­tract With TWC Allowed For Sex­u­al Harass­ment  (TMZ): Wow. You’d think the board would say, “That’s an odd­ly spe­cif­ic pro­vi­sion to add to the con­tract. Why are you so keen on this?”
  6. Pro­duc­tive on six hours of sleep? You’re delud­ing your­self, expert says (Keri Wig­in­ton, Chica­go Tri­bune): “If you were not to set an alarm clock, would you sleep past it? If the answer is yes, then there is clear­ly more sleep that is needed.”
  7. ‘Our minds can be hijacked’: the tech insid­ers who fear a smart­phone dystopia (Paul Lewis, The Guardian): “Rosenstein pur­chased a new iPhone and instruct­ed his assis­tant to set up a parental-con­trol fea­ture to pre­vent him from down­load­ing any apps. He was par­tic­u­lar­ly aware of the allure of Face­book ‘likes’, which he describes as ‘bright dings of pseu­do-plea­sure’ that can be as hol­low as they are seduc­tive. And Rosen­stein should know: he was the Face­book engi­neer who cre­at­ed the ‘like’ but­ton in the first place.”

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross? (Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give criticism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.