Thanksgiving

Every year we host stu­dents in our home for Thanks­giv­ing. Today we will have just shy of three dozen. They come from around the world and find it dif­fi­cult to make it home for such a short break.

Since Thanks­giv­ing in a nov­el cul­tur­al expe­ri­ence for many of them, I always give a quick expla­na­tion before the meal. For the curi­ous, here’s what I’m plan­ning to say today:


Amer­i­can Thanks­giv­ing traces its roots back to 1621 when the Euro­pean colonists of Ply­mouth Plan­ta­tion cel­e­brat­ed their first har­vest on the new con­ti­nent. 45 colonists and 90 native Amer­i­cans cel­e­brat­ed togeth­er for a three-day feast.

This became a cus­tom in many colonies, but the sched­ule and the details of the cel­e­bra­tion would vary from place to place. On Octo­ber 3, 1789 George Wash­ing­ton called for the first Fed­er­al Thanks­giv­ing with this procla­ma­tion. It’s a bit long so I’m going to read the high­lights:

By the Pres­i­dent of the Unit­ed States of Amer­i­ca, a Procla­ma­tion.

Where­as it is the duty of all Nations to acknowl­edge the prov­i­dence of Almighty God, to obey his will, to be grate­ful for his ben­e­fits, and humbly to implore his pro­tec­tion and favor– and where­as both Hous­es of Con­gress have by their joint Com­mit­tee request­ed me to rec­om­mend to the Peo­ple of the Unit­ed States a day of pub­lic thanks­giv­ing and prayer to be observed by acknowl­edg­ing with grate­ful hearts the many sig­nal favors of Almighty God espe­cial­ly by afford­ing them an oppor­tu­ni­ty peace­ably to estab­lish a form of gov­ern­ment for their safe­ty and hap­pi­ness.

Now there­fore I do rec­om­mend and assign Thurs­day the 26th day of Novem­ber next to be devot­ed by the Peo­ple of these States to the ser­vice of that great and glo­ri­ous Being, who is the benef­i­cent Author of all the good that was, that is, or that will be….

And also that we may then unite in most humbly offer­ing our prayers and sup­pli­ca­tions to the great Lord and Ruler of Nations and beseech him to par­don our nation­al and oth­er trans­gres­sions– to enable us all, whether in pub­lic or pri­vate sta­tions, to per­form our sev­er­al and rel­a­tive duties prop­er­ly and punc­tu­al­ly….

Giv­en under my hand at the City of New York the third day of Octo­ber in the year of our Lord 1789.

George Wash­ing­ton

That procla­ma­tion regard­ed a sin­gle occur­rence, not a year­ly event. A few gen­er­a­tions lat­er on Octo­ber 3, 1863 Abra­ham Lin­coln estab­lished Thanks­giv­ing as an annu­al nation­al hol­i­day which we still cel­e­brate to this day.

I am a Chris­t­ian, and so this day is very spe­cial to me because grat­i­tude is at the heart of Chris­tian­i­ty.

As the apos­tle tells us in 1 Thess 5:18

Give thanks in all cir­cum­stances; for this is the will of God in Christ Jesus for you. (ESV)

And we do this because even when cir­cum­stances are bad, God is good. As we read in Psalm 107:1

Oh give thanks to the Lord, for he is good, for his stead­fast love endures for­ev­er! (ESV)

And so this Thanks­giv­ing, join me as we offer thanks for the food.

Cre­ator God, we are grate­ful for your pro­vi­sion of a uni­verse for us to inhab­it filled with won­der­ful things, includ­ing deli­cious food. Help us to enjoy it and the con­ver­sa­tions that fill this room. Most of all, thank you for giv­ing us Jesus as a sav­ior and a Lord.  Today we declare with the Psalmist: “This is the day that the Lord has made; let us rejoice and be glad in it.” (Psalm 118:24, ESV)

Now let us eat with grate­ful hearts!

Freedom of Association at Public Universities

Golden Gate bridge in the fogStan­ford law pro­fes­sor Michael McConnell recent­ly rep­re­sent­ed the Chris­t­ian Legal Soci­ety (CLS) in their case against San Fran­cis­co’s UC Hast­ings Col­lege of The Law before the U. S. Supreme Court. The CLS lost that case on a 5–4 vote (read the rul­ing). I’ve asked Pro­fes­sor McConnell to answer a few ques­tions about the rul­ing, and he has gra­cious­ly agreed to do so and to allow me to pub­lish his answers online.

Q: The court ruled 5–4 in favor of UC Hast­ings “all-com­ers” pol­i­cy. Was this a broad rul­ing affect­ing Chris­t­ian groups at pub­lic uni­ver­si­ties gen­er­al­ly or a rel­a­tive­ly nar­row rul­ing?

A: It was the most nar­row rul­ing pos­si­ble. The all-com­ers pol­i­cy on which the Court ruled is exceed­ing­ly unusu­al. The Court declined to rule on the more typ­i­cal sit­u­a­tion, where the school applies reli­gious nondis­crim­i­na­tion rules to reli­gious orga­ni­za­tions, thus deny­ing to reli­gious groups the free­dom enjoyed by most expres­sive orga­ni­za­tions of choos­ing their own lead­ers. The Court did not even rule on the all-com­ers pol­i­cy as actu­al­ly applied at Hast­ings, but only on an abstract and hypo­thet­i­cal ver­sion that applies across the board to all orga­ni­za­tions.

Q: So let’s say I’m a Chi Alpha or an Inter­var­si­ty direc­tor at some pub­lic uni­ver­si­ty. Should I be dis­cour­aged or alarmed?

A: You should be con­cerned, and try to work with your uni­ver­si­ty to pre­vent infringe­ments on your rights, because the Court’s deci­sion pro­vides no help to you.

Q: Did any parts of the rul­ing sur­prise you?

A: In the course of reject­ing CLS’s argu­ment, the Court gave a sur­pris­ing­ly nar­row inter­pre­ta­tion to free speech (pub­lic forum) prece­dents that I thought were firm­ly estab­lished law.

Q: You have no doubt read many blog posts, op-eds and news arti­cles sum­ma­riz­ing both the case and the court’s deci­sion. Are there any mis­un­der­stand­ings you would like to cor­rect?

A: Too many to list.

In case you’re won­der­ing, this case only affects pub­lic uni­ver­si­ties. Our min­istry at Stan­ford won’t be direct­ly affect­ed.

You can read lots of sum­maries of the ver­dict. A few of the more inter­est­ing ones:

Challenges For Chi Alpha at the University of Vermont

We Can Try
Our new Chi Alpha chap­ter at the Uni­ver­si­ty of Ver­mont is run­ning into some prob­lems get­ting rec­og­nized as a stu­dent group on cam­pus.

Accord­ing to an arti­cle in the Ver­mont Cyn­ic (the cam­pus paper):

SGA does not rec­og­nize clubs that dis­crim­i­nate. How­ev­er, some say they are about to.
Chi Alpha’s con­sti­tu­tion states “[All offi­cers] will pro­fess Chris­t­ian faith as expressed in the Nicene Creed, and they will sup­port the mis­sion and val­ues of nation­al Chi Alpha Cam­pus Min­istries.”
Claire Chevri­er, SGA Stu­dent Activ­i­ties Chair, who is in charge of review­ing clubs’ con­sti­tu­tions for dis­crep­an­cies, said she was con­cerned about Chi Alpha’s pro­posed con­sti­tu­tion.
“When I saw that state­ment about the offi­cers I said ‘red flag, that doesn’t seem right,’” Chevri­er said. “I ini­tial­ly thought they would have to change that to abide by our dis­crim­i­na­tion pol­i­cy, but they were pas­sion­ate about keep­ing it in there because they were wor­ried about the longevi­ty of the club.”

It is prop­er for reli­gious orga­ni­za­tions to have reli­gious require­ments for lead­ers. I don’t get why some peo­ple don’t get this. Requir­ing a Chris­t­ian orga­ni­za­tion to allow non-Chris­tians to lead it is like requir­ing a church to hire a non-Chris­t­ian pas­tor. It’s ludi­crous.

UPDATE: On Tues­day, March 30th the stu­dent gov­ern­ment vot­ed unan­i­mous­ly to approve Chi Alpha at UVM with­out requir­ing any changes to their con­sti­tu­tion. Woot!

beware the H1XA virus

ChanchocheI sent this email out to my stu­dents last night and received such pos­i­tive feed­back I thought I’d share it here for my fel­low cam­pus min­is­ters to adapt for use on their own cam­pus.

In case you just stum­bled upon this through some ran­dom inter­net search, I lead a min­istry called Chi Alpha Chris­t­ian Fel­low­ship which is abbre­vi­at­ed with the Greek let­ters XA. That should be all you need to know in order to laugh/groan/hurl toma­toes at the below email.

Mem­bers of the Stan­ford Com­mu­ni­ty,

In addi­tion to the H1N1 virus — the so-called “swine flu” — sweep­ing
our cam­pus, there is anoth­er and more insid­i­ous infec­tion to beware.

I speak, of course, of the H1XA virus — the so-called “divine flu”.

The H1XA virus is extreme­ly con­ta­gious. Symp­toms include joy,
friend­ship, and a pro­found sense of spir­i­tu­al cen­tered­ness. Car­ri­ers
can be iden­ti­fied by their cheer­ful coun­te­nance, their moral
lifestyle, and occa­sion­al­ly by their styl­ish t‑shirts. Should you meet
some­one already infect­ed, know that there is no cure (espe­cial­ly if
they already have a t‑shirt). Avoid them lest you your­self be seized
by divine pur­pose accom­pa­nied by rap­tur­ous joy and immer­sion in
mean­ing­ful com­mu­ni­ty.

There will be a pub­lic meet­ing tomor­row (Wednes­day) night at 7:30pm in
370–370 to dis­cuss this dis­ease in more detail. Please know that
epi­de­mo­nolo­gists are avail­able to help pre­vent this dis­ease from
spread­ing. Bring every­one you know who is not already infect­ed.

Do not despair. It will be tough, but we can pull through this togeth­er.

Should con­di­tions on cam­pus become unbear­able, we can all flee to the
woods Oct 17–18. Get your escape tick­et at http://xastanford.org/events

Sin­cere­ly,

Glen (a con­cerned mem­ber of the cam­pus com­mu­ni­ty)

Hope you find it use­ful. Or at least amus­ing. I’ll even set­tle for mem­o­rable. 😉

And if you’re a Stan­ford stu­dent who did­n’t receive this lit­tle charmer, sign up for our mail­ing list at https://mailman.stanford.edu/mailman/listinfo/chialpha-fellowship!

Chi Alpha Favorably Profiled In The Stanford Daily

Halls of Learning - Stanford QuadThe Stan­ford Dai­ly pub­lished an arti­cle titled Tes­ti­monies On Stan­ford Faith about peo­ple in our min­istry (Chi Alpha Chris­t­ian Fel­low­ship).

The web­site the arti­cle focus­es on is testimonies.stanford.edu.

Read­ing this arti­cle was very encour­ag­ing to me because I always fear that Chi Alpha will wind up in the Dai­ly because of some bone­head­ed thing I said in a ser­mon… this was a much bet­ter expe­ri­ence. 😉

Reaching the Campus Tribes

Last year I had the chance to meet a guy named Ben­son Hines. He took a year to trav­el to near­ly 200 col­lege cam­pus­es to see what God was up to, and one of his stops was Stan­ford Uni­ver­si­ty. We met and talked shop for a while and have stayed in touch via Face­book since then.

Ben­son has just writ­ten a free book called Reach­ing The Cam­pus Tribes

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about his obser­va­tions. His cen­tral the­sis: col­lege min­istry is a whole lot more like for­eign mis­sions than it is like youth min­istry

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.

It’s going to be ful­ly avail­able next Mon­day at http://reachingthecampustribes.com/

. For now, there’s a pre­re­lease ver­sion you can down­load (pdf link, 4.2 MB).

Ben­son also has a blog: Explor­ing Col­lege Min­istry. Check it out.

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Reaching College Students

My sem­i­nary’s alum­ni mag­a­zine, Rap­port

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It came out pret­ty well — although I did notice one mis­take (which is prob­a­bly my fault, not theirs). One sen­tence reads, “But for each nation that mis­sion­ar­ies go to, there are hun­dreds of thou­sands of stu­dents from that nation cur­rent­ly study­ing in Amer­i­ca.” Clear­ly that should be writ­ten more along the lines of, “But for each nation that mis­sion­ar­ies go to, there are usu­al­ly hun­dreds OR thou­sands of stu­dents from that nation study­ing in Amer­i­ca.”

The oth­er arti­cles in that issue are also about col­lege min­istry, includ­ing three by for­mer stu­dents of mine:

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I’m proud of them — they’re doing great things in God’s ser­vice. It was a priv­i­lege to play a small role in prepar­ing them for min­istry.

Joe, of course, played an even larg­er role in their lives than I did. One more tes­ti­mo­ny of his impact.

Joe — we miss you.

And to every­one who’s won­der­ing if I’ll be at the funer­al tomor­row, I’m sad to report that I won’t be. Just was­n’t able to work it out. I’ll be there in spir­it.

A Lament for a Friend

Joe Zick­afoose

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died last night. He had can­cer, and in the process of treat­ment his immune sys­tem became so weak that he was very vul­ner­a­ble to infec­tion, got pneu­mo­nia, and died.

Maybe this is nor­mal, but I don’t feel over­whelmed by emo­tion until I try to talk to some­one about it. It’s kind of weird. When I’m on the phone with a mutu­al friend of Joe’s, I start to choke up. And I usu­al­ly weep for a few moments after I hang up. After that, I’m fine (albeit sad) until the next con­ver­sa­tion.

It would be hard to over­state Joe’s influ­ence in my life. When I moved from Louisiana to Mis­souri to go to sem­i­nary, I began vol­un­teer­ing at the Chi Alpha min­istry he led at Mis­souri State Uni­ver­si­ty. He soon asked me to join him on staff, and I seized the oppor­tu­ni­ty to work with this amaz­ing man.

I got to know Joe very well over the next few years. He was a real men­tor. He told amaz­ing­ly fun­ny sto­ries. He was kind and car­ing. And wicked smart. Joe real­ly knew his stuff. He helped me under­stand how the­ol­o­gy relat­ed to prac­ti­cal min­istry in a way that is still stun­ning to me.

I have so many vivid mem­o­ries of Joe that it’s hard to believe he’s real­ly dead.

I’ll nev­er for­get his boom­ing laugh echo­ing through the office. I remem­ber once I was giv­ing a stu­dent an expla­na­tion about escha­tol­ogy (the end of the world), and after the stu­dent left Joe just start­ed laugh­ing uncon­trol­lably. “Glen, do you real­ize how many times I’ve heard you give that exact same expla­na­tion using the exact same words to stu­dents?” Maybe it would be fun­nier if you heard my expla­na­tion and knew a lit­tle more about my denom­i­na­tion, but this isn’t real­ly the place for a the­o­log­i­cal trea­tise on the return of Christ.

Anoth­er sto­ry that springs to mind is the time Joe decid­ed to buy a motor­cy­cle. He used to ride them as a kid, and he want­ed to return to the hal­cy­on days of his youth. So he did his research, bought the bike and all the acces­sories. It was a months-long process, filled with days of Joe wax­ing elo­quent about the joys of motor­cy­cle rid­ing. Joe could get pret­ty obses­sive about his hob­bies, and this was close to dis­plac­ing music in his lev­el of pas­sion. He set out to ride and my phone rang about an hour lat­er. It was Joe. “Glen, I crashed my bike. Can you come pick me up?” So I set out in my trust Isuzu pick­up to retrieve the noble fall­en Zick­afoose. He sold the bike short­ly after­ward. It was one of the most heart­break­ing and yet fun­ny events I can remem­ber.

But my favorite sto­ry of Joe has to be his sal­va­tion sto­ry. I might have it a lit­tle jum­bled, but this is the essence of it. He spent his teenage years work­ing hard and sav­ing for col­lege. How­ev­er, when he arrived at Kent State he blew all the mon­ey he had spent years sav­ing in one term on a crazy drug binge. He had to drop out because he had deplet­ed all his funds. But before he did, he met Jesus. Here’s how it hap­pened.

Joe and his drug bud­dies used to stay up late at night talk­ing about crazy stuff they had seen. Joe Zick­afoose’s room­mate, Joe Dal­to­rio (here­after referred to as Big Joe), had some of the best sto­ries about peo­ple he had seen healed at the Pen­te­costal church he grew up in. Joe was skep­ti­cal, but Big Joe swore up and down he had seen it with his own eyes.

One night Joe was vis­it­ing his sup­pli­er down the hall, and they made some sort of joke about Satan. As Joe tells it, at that moment they felt the tem­per­a­ture drop and an omi­nous pres­ence filled the room. Joe fled back to his room where Big Joe hap­pened to be. As Joe entered the room, he felt the exact oppo­site pres­ence. A sense of over­whelm­ing peace filled his dorm room.

“I don’t know what’s hap­pen­ing in here, but I want it.”

Big Joe looked at him and said, “Joe, I’m what you call a back­slid­er. I was turn­ing my back on what I knew to be true. I told you all those sto­ries about my church, but I nev­er told you the most impor­tant sto­ry of all. Jesus is God and he died for your sins. You can be for­giv­en and have peace with God. I just fin­ished repent­ing and I’m not going to be part of the drug scene any­more. Do you want in?”

Joe said sure, and so Big Joe explained, “This is the way they do it at church. Would you please bow your head? With­out look­ing around, if you want to receive Jesus Christ as your per­son­al lord and sav­ior, would you please raise your hand? Great. Please kneel and repeat after me. Dear Jesus, I know I’m a sin­ner and I need your grace. I humbly repent and please for­give me of my sins and help me not to do them any­more. With your help, I’ll serve you.”

And that’s how Joe became a Chris­t­ian. His drug friends came over to his room and Joe decid­ed to put some music on to cel­e­brate. He began dig­ging through his col­lec­tion until he found some­thing that looked reli­gious and put it on the record play­er. He told his friends, “See, there’s a quote by George Bernard Shaw about God on the cov­er. It’s spir­i­tu­al music.”

His drug deal­er friend start­ed laugh­ing. “What does George Bernard Shaw know about God? He was an athe­ist!”

Joe’s coun­te­nance changed; he stared at his record col­lec­tion. “I’ve been deceived,” he said slow­ly. He took the record off the play­er and threw it out his win­dow like a fris­bee. It smashed into the next build­ing. His friends sat stunned. One by one he took all the records in his col­lec­tion and hurled them into obliv­ion, his friends scream­ing at him to stop and beg­ging him to give them the records instead. He bel­lowed, “None shall have them!”

I always used to crack up at that line. “None shall have them!”

There are so many sto­ries about Joe. He was tru­ly an amaz­ing indi­vid­ual. I’ll miss him deeply. We had­n’t talked too much in the last few years because he was serv­ing over­seas as a mis­sion­ary to uni­ver­si­ty stu­dents in Scot­land, but I thought of him often.

I can bare­ly imag­ine what his wife and teenage sons must be going through. I rejoice that Joe is in heav­en expe­ri­enc­ing his reward, but I weep for his fam­i­ly who now must sol­dier on with­out him. If you remem­ber, be sure to pray for them.

Impact of the First World Missions Summit

The World Mis­sions Sum­mit is com­ing up at the end of this year, and so I asked E. Scott Mar­tin (czar of the sum­mit) what the long-term fruit of the first sum­mit has been. His answer floored me and I share it with his per­mis­sion.

He uses a lot of acronyms (he was writ­ing an email to me off the top of his head, not expect­ing me to post it for the world to see), so let me give you a glos­sary:

  • AGUSM/USM — Assem­blies of God Unit­ed States Mis­sions
  • AGWM/WM — Assem­blies of God World Mis­sions
  • CMA — Cam­pus Mis­sion­ary Asso­ciate (peo­ple serv­ing in Chi Alpha as asso­ciate staff, usu­al­ly on a short-term basis [a few years])
  • MA — Mis­sion­ary Asso­ciate (peo­ple serv­ing one to two years)
  • MAPS — Mis­sion­ary Abroad Place­ment Ser­vice (peo­ple serv­ing 1–11 months, often in con­struc­tion projects)
  • MENA — Mid­dle East/North Africa
  • TWMS — The World Mis­sions Sum­mit
  • XA — Chi Alpha Cam­pus Min­istries

You’ll prob­a­bly need to refer back to that list sev­er­al times as you read his email unless you’re very famil­iar with Assem­blies of God in-house lin­go.

…here are the hard stats. 661 stu­dents filled out com­mit­ment cards at TWMS. Nei­ther AGWM, USM, or XA were real­ly pre­pared to track those who came from TWMS and joined them in mis­sion through MAPS, MA, or ful­ly appoint­ed mis­sion­ar­ies. I inquired this past sum­mer with Fam­i­ly Life and Per­son­nel in AGWM about the num­ber of stu­dents who had already gone to ful­fill their com­mit­ment. To the best of their abil­i­ty they sent me a spread sheet of 78 peo­ple who they relat­ed to TWMS due to the fact that their appli­ca­tions had the TWMS logo on them. How­ev­er, of my 13 MAs and MAP­pers serv­ing with us in Kyr­gyzs­tan at that time, only 2 of them were on that list and all of them made com­mit­ments at the Mis­sions Sum­mit.

I sent this obser­va­tion back to AGWM and that is when they informed me they only went by the logo. I then began to cor­re­late their list with those Crys­tal and I per­son­al­ly knew had gone AGWM from TWMS (We had 22 MAs and MAPers in our AGWM Area MENA and Cen­tral Eura­sia with only 3 of them on the AGWM list being from TWMS) and we came up with 221 stu­dents who had gone so far since TWMS. This was the sum­mer of 2007. And believe me, this is not com­pre­hen­sive. There are more we don’t know about and I know of 3 who fol­lowed up their com­mit­ments with oth­er agen­cies and actu­al­ly informed AGWM of that so that AGWM knew they did not renege on their com­mit­ment to go. USM has absolute­ly no idea what so ever on who has con­nect­ed in their var­i­ous min­istries after TWMS. We know of 2 who have con­tact­ed us who went USM out­side of XA.

Here is the oth­er big news. The num­ber of CMAs in XA accel­er­at­ed dra­mat­i­cal­ly after TWMS. I will ask Bob what the num­ber was pri­or to TWMS but today we have 168 MAs in the field which is far beyond what we have ever had. Bob and NLT sug­gest it is the direct result of TWMS, but that judg­ment is based only on the fact that the num­bers leapt fol­low­ing TWMS and on con­ver­sa­tions with cam­pus pas­tors and those MAs.

At this past AGWM Mis­sion­ary Inter­view and ori­en­ta­tion 10 days ago which is only ful­ly appoint­ed and MAs, not MAPS (which most Chi Alphans go as now) there were 14 who had signed com­mit­ments at TWMS. 4 of those were ful­ly appoint­ed AGWM mis­sion­ary can­di­dates. Every PFO and inter­view there are more and more from TWMS. They asked who “signed cards” and not “who was at TWMS” so again I don’t think it is an accu­rate rep­re­sen­ta­tion but close. Some have gone who made deci­sions at TWMS but didn’t sign the card. So, we could add these 14 to the 221 in AGWM. And I don’t have the list from Octo­ber either which would add even more.

Based on this infor­ma­tion I can safe­ly and accu­rate­ly say that at least half of those who signed the card at TWMS have ful­filled their com­mit­ments and we still have many in the pipeline right now from the first TWMS.

Wow. Two stats stand out to me.

1) Rough­ly 15% (661 out of around 4,000) of those at The World Mis­sions Sum­mit com­mit­ted to give a year and pray about a life­time of mis­sion­ary ser­vice. That’s impres­sive but not unprece­dent­ed. Lots of peo­ple get caught up in emo­tion­al moments at con­fer­ences and say things that they lat­er recon­sid­er.
2) Over half of those peo­ple have already deliv­ered and more are on the way (pre­sum­ably fin­ish­ing col­lege first). That’s amaz­ing. I hard­ly know what to do with a num­ber like that except praise God. For com­par­i­son pur­pos­es, I would guess that at a youth camp or some­thing the equiv­a­lent ful­fill­ment rate is clos­er to 10%.

Bot­tom line — the first World Mis­sions Sum­mit rocked. God real­ly used it to advance His plan on earth. I expect great things from the sec­ond one as well. Reg­is­ter now

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Those Wacky Bozemanites

I just got a phone call from Will Kli­er, Chi Alpha leader in Boze­man, MT. A phone call from Will, one of Chi Alpha’s most inven­tive lead­ers, is always a treat.

Any­way, he was telling me that they’ve been hav­ing unsea­son­ably warm weath­er in Mon­tana (in the 50s) and they’ve also been try­ing to drum up pub­lic­i­ty for Chi Alpha, so they decid­ed to stage a mock protest.

Actu­al slo­gans chant­ed:

What do we want? Win­ter! When do we want it? Now!

Heck no, we want snow, glob­al warm­ing’s got to go!

Pow­der to the peo­ple!

The protest wound up being cov­ered by the media and made it into the AP wire, so that the pic­ture you see above was copied from the San Fran­cis­co Chron­i­cle.

Now that’s a cre­ative (and suc­cess­ful) pub­lic­i­ty stunt.

Be sure to let me know if you ever have any ideas like that for our group.