Things Glen Found Interesting, Volume 483

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Shock of Faith: It’s Noth­ing Like I Thought It Would Be (David Brooks, New York Times): “When reli­gion is seen as belief, then the believ­er lives on a con­tin­u­um between belief and doubt. But when reli­gion is seen as a long­ing, then the believ­er lives on the con­tin­u­um between inten­si­ty and apa­thy. That’s the con­tin­u­um I live on these days.”
    • High­ly rec­om­mend­ed, unlocked, sent to me by mul­ti­ple alum­ni.
  2. Archae­ol­o­gists Found a Skele­ton Wear­ing an Amulet That May Change the His­to­ry of Chris­tian­i­ty (Tim New­comb, Pop­u­lar Mechan­ics): “Every oth­er link to reli­able evi­dence of Chris­t­ian life in the north­ern Alpine area of the Roman Empire is at least 50 years younger, all com­ing from the fourth cen­tu­ry A.D.…. The sci­en­tif­ic study is bol­stered by ref­er­ences nev­er found so ear­ly, such as men­tion of Saint Titus, a stu­dent of the Apos­tle Paul, the invo­ca­tion ‘holy, holy, holy!’ which wasn’t more com­mon until the fourth cen­tu­ry A.D., and the phrase ‘bend your knees,’ which is a quote from Paul’s let­ter to the Philip­pi­ans.”
    • Rec­om­mend­ed by an alum­nus. The title is click­bait, but the arti­cle’s con­tent is inter­est­ing.
  3. What if Our Democ­ra­cy Can’t Sur­vive With­out Chris­tian­i­ty? (David French and Jonathan Rauch, New York Times): “It turns out that Chris­tian­i­ty is a load-bear­ing wall in democ­ra­cy, and the founders told us that. They didn’t spec­i­fy that you have to be a Chris­t­ian, per se, but they said that our lib­er­al, sec­u­lar Con­sti­tu­tion, it’s great, as far as it goes, but it relies on virtues like truth­ful­ness and law­ful­ness and the equal dig­ni­ty of every indi­vid­ual. And they under­stood that those have to come from an out­side source. The Con­sti­tu­tion won’t fur­nish them. And the source that they relied on prin­ci­pal­ly was reli­gion to teach those things and to build and trans­mit those val­ues. And it turns out that for most of our his­to­ry, Chris­tian­i­ty has been pret­ty good at that.” 
    • Rec­om­mend­ed by a stu­dent.
  4. Study claims all observ­ables in nature can be mea­sured with a sin­gle con­stant: The sec­ond (Phys.org): “ ‘In Galilean space-time, you need rulers and clocks to mea­sure all the phys­i­cal vari­ables. In rel­a­tivis­tic space-time, how­ev­er, clocks are suf­fi­cient. This is because in rel­a­tiv­i­ty, space and time are so inter­re­lat­ed that a sin­gle unit is suf­fi­cient to describe all quan­ti­ties. High-pre­ci­sion clocks, such as the atom­ic clocks used today, are capa­ble of meet­ing all mea­sure­ment needs,’ says Mat­sas.”
  5. Why are Top Sci­en­tists Leav­ing Har­vard? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Mina tells an incred­i­ble sto­ry of what hap­pened dur­ing the pan­dem­ic. At the time Mina was a fac­ul­ty mem­ber at the Chan School of Pub­lic Health, he is extreme­ly active in advis­ing gov­ern­ments on the pan­dem­ic, and he brings Har­vard mil­lions of dol­lars a year in fund­ing. But when he tries to hire some­one at his lab, the uni­ver­si­ty refus­es because there is hir­ing freeze! Sor­ry, no hir­ing for pan­dem­ic research dur­ing a pan­dem­ic.”
  6. When Gen. George Pat­ton Called on God (Alex Ker­shaw, Wall Street Jour­nal): “Pat­ton instruct­ed his men: ‘Pray when dri­ving. Pray when fight­ing. Pray alone. Pray with oth­ers. Pray by night and pray by day.’ He believed the Third Army’s near­ly 500 chap­lains, rep­re­sent­ing 32 denom­i­na­tions, were as crit­i­cal to vic­to­ry as his tank com­man­ders. ‘He want­ed a chap­lain to be above aver­age in courage,’ O’Neill recalled. ‘In time of bat­tle, he want­ed the chap­lains up front, where the men were dying. And that’s where the Third Army chap­lains went—up front. We lost more chap­lains, pro­por­tion­ate­ly, than any oth­er group.’ ”
    • This is one of those his­tor­i­cal moments that I always mar­vel at when I read about it.
  7. The Abor­tion Lob­by Endan­gers Preg­nant Women (Rachel Roth Ald­hiz­er, Wall Street Jour­nal): “Reclas­si­fy­ing induc­tion of labor—or, rarely, sur­gi­cal res­o­lu­tion for PPROM—as abor­tion care seems to threat­en women’s pre­na­tal care nation­wide. No abor­tion leg­is­la­tion in any state restricts emer­gency pro­ce­dures to pro­tect the life or health of the moth­er. Yet this lin­guis­tic shift could mis­lead physi­cians in states with abor­tion restric­tions into believ­ing that stan­dard treat­ments for preg­nan­cy com­pli­ca­tions may be ille­gal, or at least sub­ject to a high­er stan­dard of physi­cian judg­ment when deter­min­ing a treat­ment course.… Only the abor­tion lob­by and the politi­cians who sup­port it ben­e­fit from these lin­guis­tic games.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

More Last Minute Gift Ideas For The Middle-Aged Man In Your Life

Christ­mas is one week away, and I’ve been told that men my age are hard to shop for. So if you still need to get a gift for the dad/husband/whatever in your life, I offer this list of afford­able pur­chas­es that have brought me joy.

Last year I sug­gest­ed 9 gift ideas for the hard-to-shop-for mid­dle aged guy in your life. Those are all still excel­lent sug­ges­tions, so also look there.

Here are some things I’ve got­ten in the last year that I’ve loved.

  • Get him a tie clip or socks for his fan­dom from Hero’s Armory — they don’t make licensed prod­ucts so you have to do a lit­tle decod­ing (“light laser sword” = light saber, “the hero’s sword” = Leg­end of Zel­da mas­ter sword, etc), but they’re high qual­i­ty and I’ve been very pleased with the stuff I’ve received from them. About $30.
  • I bought a dou­ble-boil­er on Ama­zon for mak­ing can­dy and I think it’s awe­some. Not for every guy, but if he likes can­dy and enjoys play­ing around in the kitchen it would be a sweet (heh) gift. About $15 (less if you get a small­er one).
  • I swear by these Grip­stic bag clips. They are 9000% bet­ter than the clothes­pin-style that we’re all used to. You’ll prob­a­bly need to watch a video to under­stand how they work, but I can’t look back. They’re sim­ply per­fect at what they do. About $25 for a 12 pack of assort­ed sizes. I’ve actu­al­ly been using these for years, but did­n’t include them on last year’s list for some rea­son.
  • I replaced the light switch in our laun­dry area with a motion sen­sor switch . 10/10 rec­om­mend if you ever get annoyed try­ing to turn the light on with your hands full. About $15.
  • Every once in a while I have to mess with elec­tri­cal stuff and get annoyed at those twist-on wire con­nec­tors. These lever nuts from Wago solve the prob­lem a dif­fer­ent way and they are great. Not all the guys in your life will need them, but if they ever have to rewire things they’ll find these con­nec­tors handy. About $25.
  • They make bean­ies with built-in head­lamps. Guys my age eat this kind of stuff up. Great for when you need to step out­side at night to deal with some ran­dom chore that will take both your hands. About $20.

I hope at least one of these feels right for the mid­dle-aged man in your life (and that you have time to get it before the big day). Mer­ry Christ­mas!

Also, after post­ing last year’s list I had sev­er­al ladies con­tact me to say they loved the stuff I shared as well and I should­n’t lim­it it to guys. I guess I would say I’m not lim­it­ing it to guys — I’m tar­get­ing it at guys. We are usu­al­ly con­sid­ered much hard­er to find gifts for than our female coun­ter­parts. If you’re a lady and want this stuff, put it on your wish list with­out shame or any judg­ment from me!

Things Glen Found Interesting, Volume 482

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Chris­tians Oppose Euthana­sia (Brad East, Chris­tian­i­ty Today): “Unlike many top­ics in the­ol­o­gy and ethics, this is not an issue on which the church has ever been ambigu­ous. There were no ear­ly church coun­cils to debate the tak­ing of inno­cent life. It didn’t take cen­turies of con­flict to adju­di­cate. On the con­trary, Chris­tians were known from the start for their adamant rejec­tion of pagan dis­re­spect for those unwant­ed by their fam­i­lies or deemed social­ly useless—the unborn and new­born, dis­abled and elder­ly.”
  2. When Was Jesus Born? Ital­ian Researcher Puts Christ’s Birth in Decem­ber, 1 BC (Edward Pentin, Nation­al Catholic Reg­is­ter): “[Herod was alive when Jesus was born, and we know Herod died after a lunar eclipse.] Ulti­mate­ly, based on the most accu­rate analy­sis pos­si­ble today of the vis­i­bil­i­ty to the naked eye of the lunar eclipses, the search for one of it real­ly vis­i­ble in Judea 2,000 years ago, placed in rela­tion to oth­er chrono­log­i­cal and his­tor­i­cal ele­ments deduced from the writ­ings of Jose­phus Flav­ius and Roman his­to­ry, leads to a sin­gle pos­si­ble solu­tion — name­ly, a dat­ing of the death of Herod the Great occur­ring in AD 2–3, com­pat­i­ble with the con­ven­tion­al begin­ning of the Chris­t­ian era — i.e., the Nativ­i­ty occurred at the end of the year 1 BC.”
  3. Sci­ence and Reli­gious Dog­ma­tism (Matías Cabel­lo, SSRN): “But why were non­be­liev­ers and oth­er free­thinkers par­tic­u­lar­ly cre­ative? Not because of lack of mys­ti­cism. Deists, with their mys­ti­cal belief in some sort of deity, have been as pro­duc­tive in sci­ence as out­right athe­ists (if not more). One pos­si­ble expla­na­tion for their joint abnor­mal­ly high pro­duc­tiv­i­ty is that free­think­ing and athe­ism opened up a whole path of ideas dis­con­nect­ed from the pre­vail­ing thought sys­tem.… By the same token, how­ev­er, it fol­lows that, in a world over­whelm­ing­ly pop­u­lat­ed by athe­ists, the most inge­nious ideas should instead come from the few reli­gious­ly mind­ed (as long as their the­ol­o­gy offers a suf­fi­cient­ly stim­u­lat­ing thought sys­tem to dis­cov­er the secrets of nature). A result con­sis­tent with this inter­pre­ta­tion is the decline of the athe­ism coef­fi­cient among 20th-cen­tu­ry born sci­en­tists of table 1. By then, athe­ism had gone from being a dan­ger­ous and uncon­ven­tion­al world­view to become wide­spread among the sci­en­tif­ic elite.”
    • An inter­est­ing paper. I don’t buy all its con­clu­sions, but I enjoyed read­ing it. The excerpt is from at the end and is an impor­tant point: non­con­for­mi­ty brings some ben­e­fits, but non­con­for­mi­ty changes over time. It looks like heresy when ortho­doxy reigns, but non­con­for­mi­ty often looks like ortho­doxy when heresy has dom­i­nance. And we live in an era of heresy. As Tyler Cowen often com­ments: the impor­tant thinkers of the future will be reli­gious.
    • The author is, fun­ni­ly enough, an econ­o­mist teach­ing at a uni­ver­si­ty named after Mar­tin Luther.
  4. Two arti­cles mak­ing sim­i­lar points: our cur­rent aver­sion to invol­un­tary com­mit­ment is cru­el to some peo­ple who would great­ly ben­e­fit from the help that their men­tal ill­ness caus­es them to resist.
    • Jor­dan Neely Need­ed to Be Insti­tu­tion­al­ized (Josh Bar­ro, Sub­stack): “One through-line in the sto­ry is the immense amount of gov­ern­ment resources that were thrown at try­ing to keep Neely out of trou­ble. Through police, courts, jails, home­less out­reach, and treat­ment facil­i­ties, New York’s tax­pay­ers spent lav­ish­ly on an effort to keep Neely alive, in men­tal health care, and not pos­ing a dan­ger to the pub­lic or him­self. But it didn’t work because he was insane and he was not forced to accept the care he need­ed — except dur­ing a stint he spent in jail on Rik­ers Island, when he was suc­cess­ful­ly med­icat­ed.… it would behoove pro­gres­sives with pat takes about how what Neely real­ly need­ed was hous­ing and care to know that he was offered these things over and over again by an extreme­ly well-fund­ed social ser­vices appa­ra­tus. If you want­ed him to have hous­ing and care, you need­ed to be pre­pared to force them upon him; and if you weren’t, then you don’t have a solu­tion to the prob­lems of peo­ple like him.”
    • The Tragedy of Jor­dan Neely and Daniel Pen­ny (Bren­dan Ruber­ry, Per­sua­sion): “[End­ing invol­un­tary com­mit­ment had a per­verse effect, because] as it hap­pens, many patients are, in fact, unwill­ing to sub­mit to treat­ment, because noth­ing does more to harm one’s pow­ers of self-aware­ness, and one’s abil­i­ty to rec­og­nize the neces­si­ty of often lengthy pro­to­cols, than debil­i­tat­ing men­tal ill­ness.”
  5. Make Vil­lains Wicked Again (Ger­mán Sauce­do, First Things): “The clear images of true evil present in the best fairy tales, bal­lads, myths, and leg­ends offer both a vision of what is to be avoid­ed at all costs, as well as a vision of virtue. As such, the ‘sym­pa­thet­ic vil­lain’ genre is a symp­tom of a soci­ety that dis­agrees on what is good and what is evil, or that tries to explain evil away as trau­ma, psy­chopa­thy, or pathol­o­gy. But to iden­ti­fy and avoid evil, we must first learn to rec­og­nize the good. The insis­tence on sub­vert­ing vil­lains is a sign we have lost con­fi­dence in our belief that we can know what hero­ism looks like, a hero­ism that dis­plays the good that would oppose their unright­eous­ness.”
  6. Insur­ance com­pa­nies aren’t the main vil­lain of the U.S. health sys­tem (Noah Smith, Sub­stack): “It’s not hard to under­stand why peo­ple hate health insur­ers. When you inter­act with the U.S. health care sys­tem, the providers — the hos­pi­tal staff, the doc­tor, the nurs­es, the tech­ni­cians — all just take care of you. The only time they ask you for mon­ey dur­ing your doc­tor vis­it is when you pay your copay at the front desk, and that’s usu­al­ly not that big — if the bill is big, they’ll send it to you lat­er. So for the most part, your inter­ac­tion with the providers is just you walk­ing up and ask­ing to be tak­en care of, and them tak­ing care of you. Your inter­ac­tion with the health insur­er, on the oth­er hand, feels like a strug­gle against an ene­my who wants to destroy you.”
  7. ‘Huge set­back’: SF’s mas­sive psy­che­del­ic church is leav­ing the city (Lester Black, SF Gate): “Hodges found­ed his church in 2019 around the belief that cannabis, mag­ic mush­rooms and oth­er psy­che­del­ic sub­stances are reli­gious sacra­ments that give humans spir­i­tu­al insights. Any adult can join by sign­ing up and pay­ing a $5 mem­ber­ship fee, which gives them access to pur­chase a wide range of psy­che­del­ic prod­ucts. Last year, the church expand­ed from its orig­i­nal loca­tion in Oak­land to a vacant build­ing on Howard Street in San Fran­cis­co. The church now counts over 115,000 mem­bers.”
    • Please note that the author is the “Cannabis edi­tor” at SF Gate. Some­times San Fran­cis­co becomes a par­o­dy of itself.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 481

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Sales of Bibles Are Boom­ing, Fueled by First-Time Buy­ers and New Ver­sions (Jef­frey A. Tra­cht­en­berg, Wall Street Jour­nal): “Wor­ries about the econ­o­my, con­flicts abroad and uncer­tain­ty over the elec­tion pushed read­ers toward the pub­li­ca­tion in droves. Bible sales are up 22% in the U.S. through the end of Octo­ber, com­pared with the same peri­od last year, accord­ing to book track­er Cir­cana BookScan. By con­trast, total U.S. print book sales were up less than 1% in that peri­od.”
  2. Does Pol­i­tics Belong in the Church? Does the Church Belong in Pol­i­tics? (Carl S. H. Hen­ry, Juicy Ecu­menism): “Does the church belong in pol­i­tics? Inso­far as it owns land and build­ings the church clear­ly has civic oblig­a­tions and should ren­der to Cae­sar what is prop­er­ly Caesar’s. As an insti­tu­tion ground­ed on a divine dis­clo­sure of truth and moral­i­ty, more­over, the church is man­dat­ed to pro­claim pub­licly the revealed prin­ci­ples by which Christ the King of kings will ulti­mate­ly judge nations and states and does so even now. The church as such must also stim­u­late mem­bers to apply scrip­tur­al prin­ci­ples with sound rea­son and in good con­science to cur­rent polit­i­cal con­cerns, in quest of pre­ferred poli­cies and pro­grams pro­mo­tive of jus­tice and peace. Since God wills the state as an instru­men­tal­i­ty for pre­serv­ing jus­tice and restrain­ing dis­or­der, the church should urge mem­bers to engage in polit­i­cal affairs to their utmost com­pe­tence and abil­i­ty, to vote faith­ful­ly and intel­li­gent­ly, to engage in the polit­i­cal process at all lev­els, and to seek and hold pub­lic office. The church is not, how­ev­er, to use the mech­a­nisms of gov­ern­ment to legal­ly impose upon soci­ety at large her the­o­log­i­cal com­mit­ments. The church must increas­ing­ly clar­i­fy when obe­di­ence to God requires dis­obe­di­ence to the state and, no less, when dis­obe­di­ence to the state con­sti­tutes dis­obe­di­ence to God.”
    • From 1984, a tran­scrip­tion of a speech by a key voice in the emer­gence of Amer­i­can evan­gel­i­cal­ism. This speech, with updates to replace 80’s ref­er­ences, could be giv­en today.
  3. Ryugu aster­oid sam­ple rapid­ly col­o­nized by ter­res­tri­al life despite strict con­t­a­m­i­na­tion con­trol (Justin Jack­son, Phys.org): “NASA tries to avoid intro­duc­ing Earth microbes to Mars by con­struct­ing probes and lan­ders in clean­room envi­ron­ments and has found the task near­ly impos­si­ble. There have been species of microbes dis­cov­ered in NASA clean rooms that not only evade dis­in­fec­tion meth­ods but also adapt to using clean­ing agents as a food source.”
    • That last sen­tence is stun­ning. This is how British researchers tried (and failed) to pre­vent con­t­a­m­i­na­tion of an aster­oid sam­ple: “Trans­port­ed to Earth in a her­met­i­cal­ly sealed cham­ber, the sam­ple was opened in nitro­gen in a class 10,000 clean room to pre­vent con­t­a­m­i­na­tion. Indi­vid­ual par­ti­cles were picked with ster­il­ized tools and stored under nitro­gen in air­tight con­tain­ers. Before analy­sis, the sam­ple under­went Nano-X-ray com­put­ed tomog­ra­phy and was embed­ded in an epoxy resin block for scan­ning elec­tron microscopy.”
  4. Deus in machi­na: Swiss church installs AI-pow­ered Jesus (Ashifa Kas­sam, The Guardian):“The small, unadorned church… in the Swiss city of Lucerne… installed an arti­fi­cial intel­li­gence-pow­ered Jesus capa­ble of dia­logu­ing in 100 dif­fer­ent lan­guages. After train­ing the AI pro­gram in the­o­log­i­cal texts, vis­i­tors were then invit­ed to pose ques­tions to a long-haired image of Jesus beamed through a lat­tice­work screen… More than 1,000 peo­ple – includ­ing Mus­lims and vis­it­ing tourists from as far as Chi­na and Viet­nam – took up the oppor­tu­ni­ty to inter­act with the avatar… two-thirds of them had found it to be a ‘“‘spir­i­tu­al expe­ri­ence.’”
    • Rec­om­mend­ed by a stu­dent who calls the arti­cle “har­row­ing.”
  5. Why hous­ing short­ages cause home­less­ness (Sal­im Furth, Works in Progress): “…most peo­ple at risk of home­less­ness man­age to remain housed by stay­ing with oth­ers. The high­er rate of home­less­ness in high-cost areas is most­ly explained by the inabil­i­ty of the fam­i­ly and friends of poten­tial­ly home­less peo­ple to afford extra liv­ing space.”
    • Some thoughts in response: https://x.com/lymanstoneky/status/1864706992369205381
    • This arti­cle match­es my expe­ri­ence: plen­ty of peo­ple in Louisiana and Mis­souri had spare rooms to let peo­ple use. Almost no one I know has a spare room in Sil­i­con Val­ley. Peo­ple bare­ly even have yards here.
  6. Why Chris­tians Should Care About Oak Flat (Robert P. George, First Things): “For those of us who gath­er in tra­di­tion­al hous­es of wor­ship, Apache spir­i­tu­al prac­tices might feel remote or alien. A patch of Ari­zona wilder­ness bears lit­tle resem­blance to the church­es, syn­a­gogues, mosques, and tem­ples we regard as sacred space. Yet our tra­di­tion of reli­gious free­dom, prop­er­ly under­stood, has nev­er been about pro­tect­ing only what is famil­iar or con­ve­nient. Nor has it been a sim­ple live-and-let-live com­pro­mise, a frag­ile truce in which we agree to tol­er­ate one another’s prac­tices for the sake of peace. It is instead a com­mit­ment to a fun­da­men­tal prin­ci­ple that acknowl­edges our nature as ratio­nal beings, bear­ers of pro­found, inher­ent, and equal dig­ni­ty, capa­ble of order­ing our lives toward the good, the true, and the holy.”
    • Rob­bie George is, of course, a law prof at Prince­ton and an out­spo­ken Catholic.
  7. America’s best-known prac­ti­tion­er of youth gen­der med­i­cine is being sued (Jesse Sin­gal, The Econ­o­mist): “Ms Breen said she is doing sig­nif­i­cant­ly bet­ter today—partly, she believes, sim­ply because she ceased tak­ing testos­terone. But well before that, she ditched the ther­a­pist Dr Olson-Kennedy referred her to, who she said fix­at­ed entire­ly on her gen­der iden­ti­ty. She switched to a dialec­ti­cal behav­iour­al ther­a­pist whom she described as a god­send, with whom she had her first-ever in-depth con­ver­sa­tions about the phys­i­cal and sex­u­al abuse she endured ear­li­er in life. Ms Breen said she was fair­ly con­fi­dent that if she’d had these con­ver­sa­tions at age 12, she wouldn’t have pur­sued med­ical tran­si­tion. She has been left with per­ma­nent med­ical con­se­quences: a low­er voice than she wants, an Adam’s Apple that dis­tress­es her, the prospect of breast recon­struc­tion if she wants to par­tial­ly regain a female shape, and the pos­si­bil­i­ty that she is infer­tile due to the years she spent on testos­terone.”

Less Serious Things Which Also Interested/Amused Glen

  • Defend­er of the Basic (YouTube, Col­lege­Hu­mor): five min­utes with only one mild­ly off-col­or inter­change. I agree with this video direc­tion­al­ly but hap­pen to have dif­fer­ent (but equal­ly basic) aes­thet­ic pref­er­ences than many of those high­light­ed. 
  • NASA Rock­et Engine Fire­place (NASA, YouTube): want a nerdy fire­place on your TV dur­ing the hol­i­days? NASA’s got you. 8 hours of a rock­et in a fire­place in 4k.
  • Who Needs Con­gress When You Have Cameo? (Joseph Bern­stein, New York Times): “He’s avail­able for birth­day wish­es (‘Any time you hit a zero it’s a big one, but turn­ing 70 is pret­ty epic’), wed­ding con­grat­u­la­tions (‘Mar­riage is an amaz­ing insti­tu­tion’) and pep talks (‘Even on tough days, find the good in it, find the pride in the work’) — all start­ing at $500. Mr. Gaetz is hap­py to poke fun at his pro­fes­sion­al set­back, con­trast­ing his failed nom­i­na­tion with the suc­cess of one of his Cameo cus­tomers who just became a part­ner in a law firm.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 480

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I Give Thanks in the Bright Dark­ness (Christi­na Gon­za­lez Ho, Chris­tian­i­ty Today): “It seems that, his­tor­i­cal­ly, Thanks­giv­ing was not meant to be a pure­ly cel­e­bra­to­ry day, a time to lux­u­ri­ate in self-sat­is­fac­tion, but rather a day to hold grat­i­tude in ten­sion with sor­row, suf­fer­ing, and sin—to acknowl­edge the bright­ness and dark­ness that always exist simul­ta­ne­ous­ly in the world.”
    • Christi­na is an alum­nus of Chi Alpha.
  2. The Con­quest of Canaan Explained in 6 Min­utes (Gavin Ortlund, YouTube). Rec­om­mend­ed by a stu­dent. This is a top­ic I think I explain pret­ty well, but Ortlund does it bet­ter. Worth your time if the destruc­tion of the Canaan­ite cul­tures both­ers you.
  3. And They Began to Be Mer­ry (Kevin D. Williamson, The Dis­patch): “The mir­a­cle at Cana isn’t water becom­ing wine—any old magi­cian could do that sort of thing. What­ev­er it was that Jesus was about, it wasn’t stu­pid par­ty tricks. The mir­a­cle is that the Ruler of the Uni­verse cared about such a lit­tle thing as the social anx­i­eties of a bunch of nobod­ies in an obscure lit­tle cor­ner of the world of no par­tic­u­lar impor­tance, and that He loved them the way a father loves his children—and what kind of father offers just enough at a time like that when he has, at his dis­pos­al, the very best?… The super­nat­ur­al stuff is one thing, but con­sid­er the mag­nif­i­cence of that ges­ture, the sheer auda­cious style of it. I do not care if you are the most cyn­i­cal athe­ist walk­ing the Earth—it is impos­si­ble not to admire the panache. He bends real­i­ty into a new shape, makes the uni­verse fol­low new rules, to help out a friend, and He does it cool—nobody even knows what hap­pened except for the wait­ers.”
  4. What I Wish Some­one Had Told Me About Moth­er­hood (Daniela J. Lamas, New York Times): “For my gen­er­a­tion— and, I’d argue, espe­cial­ly for women in my gen­er­a­tion — the deci­sion of whether to have a child has become high­ly fraught. It’s tied up with our desires for ful­fill­ing careers, our will­ing­ness to risk a shift in the iden­ti­ties and lives we have built. It’s tied up in an under­stand­ing of all that went into mak­ing moth­er­hood a choice that we get to make. With so much at stake, it is so easy to become par­a­lyzed by inde­ci­sion. But per­haps what I would have want­ed to hear when I was dither­ing was some­thing like this: Hav­ing a child has been extra­or­di­nary.… And for some rea­son, I feel almost embar­rassed to admit how much I love being a moth­er. I spent my adult life until now with this idea that I was dif­fer­ent from — and maybe even a lit­tle supe­ri­or to — my peers who chose to spend time build­ing their fam­i­lies. I was so wor­ried about what a child would mean for my career. But what I did not antic­i­pate was that what I would want itself would change.”
  5. This Mav­er­ick Thinker Is the Karl Marx of Our Time (Christo­pher Cald­well, New York Times): “Mr. Streeck has a clear vision of some­thing para­dox­i­cal about the neolib­er­al project: For the glob­al econ­o­my to be ‘free,’ it must be con­strained. What the pro­po­nents of neolib­er­al­ism mean by a free mar­ket is a dereg­u­lat­ed mar­ket. But get­ting to dereg­u­la­tion is trick­i­er than it looks because in free soci­eties, reg­u­la­tions are the result of people’s sov­er­eign right to make their own rules. The more demo­c­ra­t­ic the world’s soci­eties are, the more idio­syn­crat­ic they will be, and the more their eco­nom­ic rules will diverge. But that is exact­ly what busi­ness­es can­not tol­er­ate — at least not under glob­al­iza­tion. Mon­ey and goods must be able to move fric­tion­less­ly and effi­cient­ly across bor­ders. This requires a uni­form set of laws. Some­how, democ­ra­cy is going to have to give way.”
    • Cald­well is an inter­est­ing thinker, so as soon as I saw his byline I knew I had to read the arti­cle. Worth a pon­der.
  6. ‘A God Who Con­tin­u­al­ly Sur­pris­es Us’: A Q&A With a The­olo­gian Who Changed His Mind About Gay Mar­riage (Peter Wehn­er, New York Times): “…I would say that the way I was appeal­ing to the Bible or the way I was inter­pret­ing the Bible was too nar­row­ly focused on the few texts in Scrip­ture that do say some­thing explic­it­ly about homo­sex­u­al rela­tion­ships. The dic­tum in Leviti­cus is that for a man to lie with a man as with a woman is an abom­i­na­tion. And those texts had a cer­tain impact on my opin­ion. But I think I was I was far too nar­row in the way I thought about how the Bible speaks to issues like this. What I came to think over time is that what the Bible shows is not some iso­lat­ed proof texts or iso­lat­ed state­ments of law, but it shows us a much big­ger pic­ture of God as a God who con­tin­u­al­ly sur­pris­es us, con­tin­u­al­ly sur­pris­es his peo­ple with the scope of gen­eros­i­ty and grace and mer­cy.”
    • This is one of many reveal­ing moments in this inter­view. Hays stopped believ­ing what the Bible actu­al­ly says in favor of what he takes the deep­er mes­sage of the Bible to be. It’s as though he sub­or­di­nates the real text of the Bible to the hypo­thet­i­cal text of the Bible in his head.
    • This arti­cle makes me sad. Shar­ing because it’s a clear­er-than-usu­al pre­sen­ta­tion of an argu­ment that I often encounter, and its clar­i­ty makes the weak­ness­es of the revi­sion­ist posi­tion more evi­dent.
  7. How Uni­ver­si­ties Cracked Down on Pro-Pales­tin­ian Activism (Isabelle Taft, New York Times): “Uni­ver­si­ties have seen just under 950 protest events this semes­ter so far, com­pared to 3,000 last semes­ter, accord­ing to a log at the Non­vi­o­lent Action Lab at Har­vard University’s Ash Cen­ter. About 50 peo­ple have been arrest­ed so far this school year at protests on high­er edu­ca­tion cam­pus­es, accord­ing to num­bers gath­ered by The New York Times, com­pared to over 3,000 last semes­ter. When stu­dents have protest­ed this fall, admin­is­tra­tors have often enforced — to the let­ter — new rules cre­at­ed in response to last spring’s unrest. The moves have cre­at­ed scenes that would have been hard to imag­ine pre­vi­ous­ly, par­tic­u­lar­ly at uni­ver­si­ties that once cel­e­brat­ed their his­to­ry of stu­dent activism.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

The Gratitude of a Preacher

As a preach­er I have a lot to be thank­ful for. First, of course, I have the sorts of things every­one should be thank­ful for. I’m thank­ful for pup­pies and kit­tens and stars. I’m thank­ful for my health and for my fam­i­ly. I’m thank­ful that I live in a peace­ful place in this war-torn and vio­lent world.

But there are some addi­tion­al things that I as a min­is­ter ought to be grate­ful for, and three are on my mind today. I am grate­ful for those I min­is­ter to, I am grate­ful for those I used to min­is­ter to, and I am grate­ful for those who make it pos­si­ble.

First, I am grate­ful for those I min­is­ter to. So often in his let­ters Paul express­es thanks to God for the peo­ple he min­is­ters to:

1 Thess 3:9 may be the most pow­er­ful of these vers­es:

How can we thank God enough for you in return for all the joy we have in the pres­ence of our God because of you? (NIV)

I can relate to Paul — the stu­dents in Chi Alpha bring me joy. Actu­al delight. Words fail me at times. And this isn’t a one-off sen­ti­ment Paul express­es:

  • 1 Cor 1:4 – “I always thank my God for you”
  • Eph 1:16 – “I have not stopped giv­ing thanks for you”
  • Col 1:3 – “We always thank God, the Father of our Lord Jesus Christ, when we pray for you”
  • 1 Thess 1:2 – “We always thank God for all of you”
  • 2 Thess 1:3 – “We ought always to thank God for you” (all these are from the NIV)

Paul knew that when you’re a min­is­ter, you should real­ize that the peo­ple God has giv­en you are a gift. More ful­ly, you are a gift to them and they are a gift to you.

Some­one like me should be grate­ful that any­one shows up to hear me preach. I min­is­ter to busy Stan­ford stu­dents. These peo­ple have been work­ing all week. They’ve got home­work to get done. They have text­books to read. And they’ve got cute peo­ple to woo. And they’re gonna take time every Wednes­day night to walk across cam­pus and lis­ten to me talk about the Bible? And then they’re going to find me through­out the week to ask me ques­tions about God and how to fol­low Him more ful­ly and wise­ly? That’s wild!

I am grate­ful to them, and I am grate­ful to God for them. My stu­dents are amaz­ing and I love them so much.

Sec­ond, I am grate­ful for those I min­is­tered to years ago.

In 3 John 1:4 the apos­tle tells us

I have no greater joy than to hear that my chil­dren are walk­ing in the truth. (NIV)

Paula and I recent­ly took a trip to DC, New York, and Boston to vis­it some of our alum­ni. It was so excit­ing to catch up with every­one, but one of the things that made the biggest impres­sion on me was meet­ing chil­dren who only exist because God called Paula and me to min­is­ter at Stan­ford over two decades ago. Their par­ents met in Chi Alpha, and like­ly would not have begun to date had we not pro­vid­ed the envi­ron­ment in which their rela­tion­ship grew. And now there are kids. Actu­al adorable humans of infi­nite worth who exist as a direct result of our min­istry. It’s won­der­ful.

See­ing our alum­ni filled me with inex­press­ible joy, espe­cial­ly when I spoke to so many of them about the church­es they attend and how their faith has grown through the years.

Our alum­ni are extra­or­di­nary peo­ple and I am always touched when they have time to meet with their old col­lege pas­tor, and even more when they have kind words to share and fond mem­o­ries to rem­i­nisce over.

Third, I am grate­ful for those who make it pos­si­ble.

In Philip­pi­ans 1:3–5, Paul says

3 Every time I think of you, I give thanks to my God. 4 When­ev­er I pray, I make my requests for all of you with joy, 5 for you have been my part­ners in spread­ing the Good News about Christ from the time you first heard it until now. (NLT)

Paul is so thank­ful for the Philip­pi­ans that he thanks God for them every time he prays because they are his “part­ners in spread­ing the Good News about Christ.” What that means is unclear until you come to the end of the let­ter. In Philip­pi­ans 4:15–16 he explains

15 As you know, you Philip­pi­ans were the only ones who gave me finan­cial help when I first brought you the Good News and then trav­eled on from Mace­do­nia. No oth­er church did this. 16 Even when I was in Thes­sa­loni­ca you sent help more than once.(NLT)

The Philip­pi­ans part­nered with Paul by send­ing him mon­ey to help him do min­istry. And Paul was grate­ful.

So am I. Our min­istry is only pos­si­ble because of a whole lot of peo­ple like the Philip­pi­ans. They give us finan­cial help and Paula and I are so very thank­ful.

So I’m grate­ful. And if you’re a stu­dent in Chi Alpha now, or if you were a stu­dent in Chi Alpha years ago, or if you are one of our finan­cial part­ners, know this: I am espe­cial­ly grate­ful for you this Thanks­giv­ing. May you be blessed.

Things Glen Found Interesting, Volume 479

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How the Ivy League Broke Amer­i­ca (David Brooks, The Atlantic): “Stu­dents who got into high­er-rank­ing col­leges, which demand high sec­ondary-school GPAs, are not sub­stan­tial­ly more effec­tive after they grad­u­ate. In one study of 28,000 young stu­dents, those attend­ing high­er-rank­ing uni­ver­si­ties did only slight­ly bet­ter on con­sult­ing projects than those attend­ing low­er-ranked uni­ver­si­ties. Grant notes that this would mean, for instance, that a Yale stu­dent would have been only about 1.9 per­cent more pro­fi­cient than a stu­dent from Cleve­land State when mea­sured by the qual­i­ty of their work. The Yale stu­dent would also have been more like­ly to be a jerk: The researchers found that stu­dents from high­er-rank­ing col­leges and uni­ver­si­ties, while nom­i­nal­ly more effec­tive than oth­er stu­dents, were more like­ly to pay ‘insuf­fi­cient atten­tion to inter­per­son­al rela­tion­ships,’ and in some instances to be ‘less friend­ly,’ ‘more prone to con­flict,’ and ‘less like­ly to iden­ti­fy with their team.’ ”
    • Inter­est­ing through­out. I liked this line — “If we could get to the point where being snob­by about going to Stan­ford seems as ridicu­lous as being snob­by about your great-grandmother’s mem­ber­ship in the Daugh­ters of the Amer­i­can Rev­o­lu­tion, this would trans­form not just col­lege admis­sions but Amer­i­can child­hood.”
    • Some­what relat­ed: We Asked for It (Michael W. Clune, The Chron­i­cle of High­er Edu­ca­tion): “The costs of explic­it­ly tying the aca­d­e­m­ic enter­prise to par­ti­san pol­i­tics in a democ­ra­cy were emi­nent­ly fore­see­able and are now com­ing into sharp focus.… In return for their tuition, stu­dents are giv­en the faculty’s high-class polit­i­cal opin­ions as a form of cul­tur­al cap­i­tal. Thus the pub­lic per­ceives these opin­ions — on defund­ing the police, or view­ing bio­log­i­cal sex as a social con­struc­tion, or Israel as absolute evil — as mark­ers in a sta­tus game. Far from advanc­ing their opin­ions, pro­fes­sors in fact func­tion to inval­i­date these views for the major­i­ty of Amer­i­cans who nev­er had the oppor­tu­ni­ty to attend elite insti­tu­tions but who are con­stant­ly stig­ma­tized for their low-class opin­ions by the lucky grad­u­ates. Far from rep­re­sent­ing a pow­er­ful avant-garde lead­ing the way to polit­i­cal change, the politi­cized class of pro­fes­sors is a seri­ous polit­i­cal lia­bil­i­ty to any par­ty that it sup­ports.”
      • The author is an Eng­lish pro­fes­sor at Case West­ern. He throws a lot of strong punch­es.
  2. Jor­dan Peter­son Loves God’s Word. But What About God? (Brad East, Chris­tian­i­ty Today): “the pow­er of Peterson’s style is his mar­riage of exis­ten­tial urgency with hermeneu­ti­cal cre­ativ­i­ty. He expects the Word to show him won­ders. He wres­tles with the text—a mys­tery and a stranger—until he secures a bless­ing from it. He takes for grant­ed that its depths are bot­tom­less. Do pas­tors mod­el this pos­ture in the pul­pit? Do teach­ers in the class­room? Do schol­ars on the page?Christian read­ers should learn from Peterson’s bold­ness, his dis­po­si­tion of awe and docil­i­ty before the sacred page. He opens the scroll with the same spir­it as the psalmist: ‘Open my eyes that I may see won­der­ful things in your law’ (119:18).”
    • Rec­om­mend­ed by a col­league. This is one of the best Chris­t­ian engage­ments with Jor­dan Peter­son I’ve seen.
  3. In the Era of the Judges (Stiv­en Peter, Mere Ortho­doxy): “The hold­ers of cul­tur­al cap­i­tal have not sim­ply sub­sti­tut­ed Chris­t­ian val­ues with an alter­na­tive set but pro­mote the very loss of order itself. The only val­ues are no val­ues. That is, our cul­ture pro­motes lib­er­tin­ism, every­one doing what is right in their own eyes. Soci­o­log­i­cal­ly, Hunter calls this the process of dis­so­lu­tion: ‘By dis­so­lu­tion, I refer to the decon­struc­tion of the most basic assump­tions about real­i­ty.’ Our cul­ture doesn’t enforce any guide to who or what we are, nor what we should do. Instead, what is pro­mot­ed is turn­ing inside our­selves and deter­min­ing our own val­ues. This process results in the frac­tur­ing of soci­ety along­side tribes/enclaves of peo­ple with sim­i­lar val­ues.”
    • This is a review of Aaron Ren­n’s book, and Renn says: “This review is a think piece in its own right. Peter takes my ideas and restates them through his own lens — improv­ing them in the process.”
  4. Rich Inner Death (Samuel D. James, Sub­stack): “Our men­tal health cri­sis is usu­al­ly cast as either a fail­ure of ther­a­peu­tic techniques—we just haven’t unlocked our trau­ma well enough yet—or else an unavoid­able con­se­quence of cli­mate anx­i­ety, polar­iza­tion, or bad media. But [per­haps the cri­sis stems from how we are trained to view the world]. There is a way of liv­ing your life as a kind of con­stant retreat into both the safe­ty and the chaos of your own imag­i­na­tion, and near­ly every­thing about how we learn, com­mu­ni­cate, and work as mod­ern peo­ple helps us con­di­tion for this. We are taught ear­ly and often to direct our gaze inward.”
    • Sev­er­al sub­stan­tive insights in this arti­cle.
  5. Why the Fed­er­al­ist Soci­ety Has Been a Great Suc­cess (Ed Whe­lan, Sub­stack): “The Fed­er­al­ist Society’s suc­cess has led many on the Left—and, more recent­ly, some envi­ous folks on the Right—to revile and demo­nize it. But its crit­ics rou­tine­ly dis­play that they do not under­stand how it oper­ates and how it has suc­ceed­ed.… It does not sub­mit ami­cus briefs. It does not under­take to enlist the pub­lic in polit­i­cal under­tak­ings. And it has nev­er done any of these things. And there­in lies one of the great keys to its suc­cess.”
  6. AI-gen­er­at­ed poet­ry is indis­tin­guish­able from human-writ­ten poet­ry and is rat­ed more favor­ably (Bri­an Porter & Edouard Mach­ery, Sci­en­tif­ic Reports [Nature]): “We col­lect­ed 5 poems each from 10 well-known Eng­lish-lan­guage poets, span­ning much of the his­to­ry of Eng­lish poet­ry: Geof­frey Chaucer (1340s-1400), William Shake­speare (1564–1616), Samuel But­ler (1613–1680), Lord Byron (1788–1824), Walt Whit­man (1819–1892), Emi­ly Dick­in­son (1830–1886), T.S. Eliot (1888–1965), Allen Gins­berg (1926–1997), Sylvia Plath (1932–1963), and Dorothea Lasky (1978- ). Using Chat­G­PT 3.5, we gen­er­at­ed 5 poems ‘in the style of’ each poet. We used a ‘human out of the loop’ par­a­digm: we used the first 5 poems gen­er­at­ed, and did not select the ‘best’ out of a group of poems or pro­vide any feed­back or instruc­tions to the mod­el beyond ‘Write a short poem in the style of <poet> ‘. In the first exper­i­ment, 1,634 par­tic­i­pants were ran­dom­ly assigned to one of the 10 poets, and pre­sent­ed with 10 poems in ran­dom order: 5 poems writ­ten by that poet, and 5 gen­er­at­ed by AI ‘in the style of’ that poet. For each poem, par­tic­i­pants were asked whether they thought the poem was gen­er­at­ed by AI or writ­ten by a human poet.… Con­trary to what ear­li­er stud­ies report­ed, peo­ple now appear unable to reli­ably dis­tin­guish human-out-of-the-loop AI-gen­er­at­ed poet­ry from human-authored poet­ry writ­ten by well-known poets.… Fur­ther­more, peo­ple pre­fer AI-gen­er­at­ed poet­ry to human-authored poet­ry, con­sis­tent­ly rat­ing AI-gen­er­at­ed poems more high­ly than the poems of well-known poets across a vari­ety of qual­i­ta­tive fac­tors.”
    • The authors are at the Uni­ver­si­ty of Pitts­burgh.
  7. Why Pro­gres­sives Should Ques­tion Their Favorite Sci­en­tif­ic Find­ings (Paul Bloom, The Chron­i­cle of High­er Edu­ca­tion): “You may have heard of the study pub­lished in 2020 con­clud­ing that Black new­borns have high­er sur­vival rates when Black doc­tors attend to them. It got a huge amount of cov­er­age in the pop­u­lar press. It was even cit­ed by Supreme Court Jus­tice Ketan­ji Brown Jack­son in her dis­sent last year on the court’s rul­ing against racial pref­er­ences in col­lege admis­sions. The research, Jack­son claimed, shows the ben­e­fits of diver­si­ty. ‘It saves lives,’ she wrote. The same jour­nal just pub­lished a re-analy­sis of the data. It turns out that the ‘effect is sub­stan­tial­ly weak­ened, and often becomes sta­tis­ti­cal­ly insignif­i­cant,’ once you take into account that Black doc­tors are less like­ly to see the high­er-risk pop­u­la­tion of new­borns with low birth weight. I wasn’t sur­prised when I saw the re-analy­sis because I didn’t believe the orig­i­nal find­ing.… It’s like what some­one once said about Gin­ger Rogers and Fred Astaire: They’re both going through all the same moves, but Gin­ger Rogers is doing them back­ward and in high heels. A pub­lished find­ing that clash­es with the polit­i­cal prej­u­dices of review­ers and edi­tors is a Gin­ger Rogers find­ing. It had to be twice as good.”
    • The author is a psy­chol­o­gy pro­fes­sor (emer­i­tus at Yale, cur­rent­ly at U Toron­to).

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 478

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. When a Stan­ford Bible Study Led to an AI Start­up (Emi­ly Belz, Chris­tian­i­ty Today): “Hadas­sah Beta­pu­di and Eli­jah Kim met at a Chris­t­ian fel­low­ship at Stan­ford in 2022 and got to know each oth­er by lead­ing a Bible study togeth­er. Soon the duo—with their back­grounds in data orga­niz­ing and com­put­er science—was build­ing an arti­fi­cial intel­li­gence start­up.”
    • The arti­cle nev­er names Chi Alpha, but they are both lead­ers in our min­istry. Super cool! Their start­up is Ess­lo, which helps stu­dents with their col­lege appli­ca­tion essays.
  2. I Believe in Mir­a­cles. Just Not All of Them. (David French, New York Times): “As the surgery date approached, I got a call from a dear friend, Ruth Okedi­ji. Ruth was the leader of my law school Chris­t­ian fel­low­ship, and she’s now a pro­fes­sor at Har­vard Law School. I’ll nev­er for­get her first words. ‘It’s over,’ she said. ‘The Lord has healed you.’ My ini­tial reac­tion was frus­tra­tion. I was resigned to the surgery, and I want­ed encour­age­ment, not false hope. As a Chris­t­ian, I believe that God is real and works mir­a­cles. But I didn’t con­sid­er that he would work a mir­a­cle on me. My prayers were of the con­ven­tion­al kind that I grew up with — prayers that doc­tors would have wis­dom and that I’d have the courage to face the chal­lenge of the surgery. But Ruth’s prayer was dif­fer­ent. She asked God for heal­ing, and she said that God had grant­ed her prayer. I woke up the next morn­ing with­out any pain at all. I had no pain the entire day. The next day was pain-free as well, and so was the next. The doc­tors rein­tro­duced bland, sol­id food to my diet, and I con­sumed it vora­cious­ly. By Thanks­giv­ing, I’d gained most of my weight back, and a colonoscopy lat­er showed no evi­dence of the dis­ease at all. My doc­tor was sur­prised. I was sur­prised (and over­joyed). I knew that ulcer­a­tive col­i­tis could have remis­sion peri­ods, but this one stuck. And in the 29 years since, I’ve nev­er had a recur­rence.”
  3. The Online Sports Gam­bling Exper­i­ment Has Failed (Zvi Mow­showitz, Sub­stack): “When sports gam­bling was legal­ized in Amer­i­ca, I was hope­ful it too could prove a net pos­i­tive force, far supe­ri­or to the pre­vi­ous obnox­ious wave of dai­ly fan­ta­sy sports. It brings me no plea­sure to con­clude that this was not the case. The results are in. Legal­ized mobile gam­bling on sports, let alone casi­no games, has proven to be a huge mis­take. The soci­etal impacts are far worse than I expect­ed.… The impacts include a 28% over­all increase in bank­rupt­cies (!).… When the home team suf­fers an upset loss while sports bet­ting is legal, domes­tic vio­lence that day goes up by 9% for the day, with lin­ger­ing effects.”
  4. Arti­fi­cial Intel­li­gence and Rela­tion­ships: 1 in 4 Young Adults Believe AI Part­ners Could Replace Real-life Romance (Wendy Wang and Michael Toscano, Insti­tute for Fam­i­ly Stud­ies): “Young men are more like­ly than young women to believe that AI has the poten­tial to replace real-life roman­tic rela­tion­ships (28% vs. 22%). As shown ear­li­er, young men are gen­er­al­ly more open to AI friend­ships than young women, which par­al­lels the gen­der dif­fer­ence in their views of AI’s poten­tial for romance.… Among sin­gle young adults, those who watch porn online at least once a day are twice as like­ly as those who rarely, if ever watch porn to say they are open to an AI romance.”
  5. The Right With­out Wrong (Dustin Guastel­la, Jacobin): “For sec­u­lar lib­er­als who have made ‘believ­ing sci­ence’ their own kind of reli­gion, the pos­si­ble wan­ing of Chris­t­ian con­ser­vatism may seem like a bless­ing long over­due. What if it isn’t?… In the Chris­t­ian sto­ry, we are all equal­ly fall­en. Our orig­i­nal sin unites us in a kind of neg­a­tive equi­lib­ri­um. By recast­ing Chris­tian­i­ty as a unique per­ver­sion, a can­cer­ous growth that destroyed the glo­ri­ous Roman Empire from with­in (or a virus intro­duced by Jews, that ancient ene­my of the Right, from with­out), reac­tionar­ies can freely reject our pri­mor­dial equal­i­ty to instead embrace the sup­pos­ed­ly nat­ur­al hier­ar­chies evi­dent in the out­come of mar­ket com­pe­ti­tion, the body-obsessed ‘vital­ism’ that priv­i­leges phys­i­cal strength over the effete ide­al­ism of the Enlight­en­ment, and also, seem­ing­ly with­out fail, an aggres­sive, unashamed form of sci­en­tif­ic racism.”
    • Jacobin is a social­ist mag­a­zine — fas­ci­nat­ing to see how one of their authors feels about the rise of the post-reli­gious right.
  6. We Need to Fix Vot­ing in Amer­i­ca Now (Wil­fred Reil­ly, Nation­al Review): “Sim­ply put, there is no way to know the real rate of vot­er fraud in Amer­i­ca, so long as the U.S.A. does not require cit­i­zens to vote in per­son or show an ID when they vote.… Recall that a com­pe­tent­ly done scan-and-purge of the rolls in Iowa alone turned up almost two orders of mag­ni­tude more reg­is­tered nonci­t­i­zens than the num­ber that The Experts™ dis­cov­ered nation­wide — ful­ly 0.5 percent–1 per­cent of the state’s elec­torate in some off-year races. Say­ing that these folks do not exist because they have nev­er been jailed is like say­ing that there can­not real­ly be 1 mil­lion-plus dai­ly users of The Pirate Bay and sim­i­lar sites, because there are so few annu­al pros­e­cu­tions for inter­net crimes.”
    • The author is a polit­i­cal sci­ence pro­fes­sor. He presents data I’ve nev­er heard before.
  7. A Grave­yard of Bad Elec­tion Nar­ra­tives (Musa al-Ghar­bi, Sub­stack): “Accord­ing to Forbes, more than 50 oth­er bil­lion­aires also threw their weight behind Trump. So far so good for the pre­ferred nar­ra­tive. But here’s the twist: even more bil­lion­aires — 83 to be pre­cise — sup­port­ed the Demo­c­ra­t­ic nom­i­nee. Kamala had 60 per­cent more bil­lion­aire back­ers than Don­ald Trump did. And bil­lion­aires like Oprah and Mark Cuban hit the cam­paign trail serv­ing as sur­ro­gates for Har­ris in much the same way as Musk sup­port­ed Trump. If we want to look at who ‘big mon­ey’ tried to push into office this cycle, the answer is dis­con­cert­ing.… Over­all, this cycle, Democ­rats raised rough­ly twice as much mon­ey as their oppo­nents. In the months after Joe Biden dropped out, Democ­rats raised more than $1 bil­lion – more than three times as much as Repub­li­cans brought in over the same peri­od – large­ly thanks to enthu­si­as­tic sup­port for Kamala Har­ris with­in Wall Street, Sil­i­con Val­ley and Big Law.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 477

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Some post-elec­tion analy­sis, with the reminder that I do not endorse every­thing I share. I share them because they made me think.
    • Amaz­ing quote from the Stan­ford Review: It’s Time For Stan­ford to Accept Pres­i­dent Don­ald Trump (Again) (Edi­to­r­i­al, Stan­ford Review): “Stan­ford stu­dents often for­get to con­sid­er that the world around them votes too—and that the world does not have the same con­cerns. As one peer remarked, ‘I found out some of the din­ing hall staff vot­ed for Trump and lowkey for­got they got to vote too.’ ”
    • 10 Rea­sons You Did­n’t See This Com­ing (Kon­stan­tin Kisin, Sub­stack): “Amer­i­cans are extreme­ly prac­ti­cal peo­ple. They care about what works, not what sounds good. In Europe, we pro­duce great writ­ers and intel­lec­tu­als. In Amer­i­ca they pro­duce (and attract) great engi­neers, busi­ness­men and investors. Because of this, they care less about Trump’s rhetoric than you do and more about his poli­cies than you do.”
      • Kisin is a Russ­ian-born immi­grant to Britain. Inter­est­ing to see how at least one for­eign­er per­ceives the results US elec­tion.
    • Don­ald Trump Is the Pres­i­dent for Post-Chris­t­ian Amer­i­ca (Aaron Renn, Sub­stack): “It’s hard to com­plain that he’s crude when we live in a crude soci­ety and peo­ple like that way — except when it comes to him. In fact, com­pared to the rest of the coun­try, Trump is a retro mod­el of rec­ti­tude when it comes to not drink­ing or doing drugs, hav­ing a relent­less work eth­ic, wear­ing suits, etc.”
    • Democ­rats Picked the Wrong Women’s Rights Issue (Madeleine Kearns, The Free Press): “Democ­rats bet big on ‘repro­duc­tive rights’ this elec­tion cycle, even offer­ing free abor­tions at their nation­al con­ven­tion. But the strat­e­gy didn’t pay off. Not only was abor­tion a flop with the elec­torate, it was Republicans—not Democrats—who pushed the win­ning women’s‑rights issue: fight­ing the encroach­ment of bio­log­i­cal men into women’s spaces and sports.”
    • How a Lati­no wave car­ried Trump to vic­to­ry (Daniel McCarthy, The Spec­ta­tor): “The fact is that left-wing cul­tur­al atti­tudes in Amer­i­ca, and in the West as a whole, are them­selves very ‘Euro­pean’ and seem often irrel­e­vant or repug­nant to peo­ple of oth­er cul­tures and racial back­grounds. White pro­gres­sive Amer­i­cans think of their views as being uni­ver­sal, but they are real­ly very spe­cif­ic to their own group. White lib­er­als believe, for exam­ple, that mas­culin­i­ty is ‘tox­ic’ and the world needs more female lead­ers. They also believe that ‘anti-racism’ requires ‘affir­ma­tive action’ or racial quotes to give blacks in par­tic­u­lar more rep­re­sen­ta­tion in posi­tions of pow­er and pres­tige. White lib­er­al­ism is the rea­son Kamala Har­ris was named as Joe Biden’s run­ning mate in 2020. She wasn’t a pop­u­lar politi­cian – and as this elec­tion proved, she still isn’t. But she was the right sex and colour to sat­is­fy the require­ments of white lib­er­als. Lati­nos are not white lib­er­als.”
    • How Dif­fer­ent Groups Vot­ed in the 2024 Elec­tion (Bri­an McGill, Antho­ny DeBar­ros and Caitlin Ostroff, Wall Street Jour­nal): “Here are the results of a sur­vey of over 120,000 reg­is­tered vot­ers, com­piled by the Asso­ci­at­ed Press, which offer a look at vot­ing pat­terns and trends among var­i­ous groups in the elec­torate and what issues were the most impor­tant to vot­ers head­ing into Elec­tion Day. Num­bers will update as respons­es are added and the survey’s weight­ing adjusts.”
      • A LOT of graphs. One detail fas­ci­nat­ing detail: peo­ple who vot­ed for Trump were MORE con­cerned that Kamala Har­ris would lead Amer­i­ca in an author­i­tar­i­an direc­tion than the peo­ple who vot­ed for Har­ris were con­cerned about Trump doing the same. It was tight, but the greater fear was of a Har­ris admin­is­tra­tion.
    • How Could Trump and Abor­tion Rights Both Win? (Jill Fil­ipovic, New York Times): “How could sig­nif­i­cant num­bers of vot­ers cast their bal­lots for legal abor­tion and also for the man who helped make it pos­si­ble to crim­i­nal­ize abor­tion in the first place? Mr. Trump boast­ed about over­turn­ing Roe v. Wade and being the most pro-life pres­i­dent in Amer­i­can his­to­ry, while Kamala Har­ris pledged to use her pres­i­den­tial pow­er to pro­tect and expand a broad range of repro­duc­tive free­doms. Yet, accord­ing to the vote tal­lies released so far, in every state where abor­tion was up for a vote, more vot­ers cast those bal­lots for abor­tion rights than for Ms. Har­ris.”
      • Rec­om­mend­ed by a stu­dent.
    • Pre­dic­tion Mar­kets for the Win (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “The pre­dic­tion mar­kets pre­dict­ed the elec­tion out­come more accu­rate­ly and more quick­ly than polls or oth­er fore­cast­ing meth­ods, just as expect­ed from decades of research.”
    • Con­grats To Poly­mar­ket, But I Still Think They Were Mis­priced (Scott Alexan­der, Astral Codex Ten): “Why [do I think the mar­ket was mis­priced]? In order for an Amer­i­can to use Poly­mar­ket, you have to get a VPN, a Coin­base account, and a Meta­mask wal­let, use the VPN, get cryp­to on the Coin­base account, trans­fer it to the Meta­mask wal­let, con­nect the Meta­mask wal­let to Poly­mar­ket, and buy the shares you want. Abil­i­ty to do this rules out 99% of the US pop­u­la­tion.… I think pre­dic­tion mar­kets are among our sin­gle best sources of truth, but that (as with every source of truth) we need to think crit­i­cal­ly about them and notice the rare times when they fail. If you can’t think crit­i­cal­ly, you’re going to have a hard time, but in that case I would still trust pre­dic­tion mar­kets over any oth­er source (except Metac­u­lus, which is so sim­i­lar to a pre­dic­tion mar­ket that it belongs in the same cat­e­go­ry any­way).”
      • Inter­est­ing con­trar­i­an take on the pre­dic­tion mar­ket’s suc­cess in the elec­tion.
  2. Why Women Use Pornog­ra­phy and How the Church Can Help (Helen Thorne-Allen­son, The Gospel Coali­tion): “The biggest dri­ver of pornog­ra­phy use among the women I’ve met with is anx­i­ety. Life feels over­whelm­ing at times; pornog­ra­phy brings some relief… Maybe unsur­pris­ing­ly, anoth­er big dri­ver among the women I’ve walked along­side (par­tic­u­lar­ly younger women) is a desire to know what sex is like.… The dri­ver we prob­a­bly miss most often in the church is that of man­ag­ing pain.”
  3. Be Per­fect (Ross Byrd, Mere Ortho­doxy): “In the Bible, the word ‘per­fect’ does­n’t mean what we tend to mean by it today. For the writ­ers of Scrip­ture, per­fec­tion has more to do with fin­ished-ness than flaw­less­ness. A thing is called ‘per­fect’ when it is brought to its full matu­ri­ty, when it becomes every­thing it is meant to be. Now, if we apply this def­i­n­i­tion to the Gar­den of Eden, we are forced to con­clude that Eden was not, in fact, per­fect. Eden was good, as Gen­e­sis tells us over and over. He cre­at­ed this and that, and it was good. He cre­at­ed human beings, and it was very good. But it does­n’t say per­fect. In a very impor­tant sense, it was not yet per­fect, because it was not yet com­plete. Eden was the begin­ning. The gar­den was, among oth­er things, a place of poten­tial.”
    • Empha­sis in orig­i­nal. I like the core insight in this essay a lot.
  4. Why We’re Still Athe­ists (Kat­ja Hoy­er, Plough): “I, on the oth­er hand, often won­dered even as a child what the point of life was if all you did is grow up, work, die, and be erased. When I lost rel­a­tives, friends, and pets, I knew I had lost them for­ev­er, while oth­ers held out for some form of reunion in anoth­er life or at least the idea that souls con­tin­ued to exist some­where. On an abstract lev­el, I began to under­stand why most of human­i­ty finds com­fort, sure­ty, and pur­pose in reli­gion. But by the time I worked this out, it was entire­ly an intel­lec­tu­al mind game to me. I had grown up in a world that made sense with­out God and noth­ing could change that now.”
    • A very inter­est­ing essay about why East Ger­many is so athe­ist, writ­ten by an athe­ist reflect­ing on it.
  5. Are Reli­gious Peo­ple More Fear­ful? (Ryan Burge, Sub­stack): “I am real­ly sur­prised at how few of these fac­tors actu­al­ly ‘pop’ in this analy­sis. That was true for things like income, age, mar­i­tal sta­tus, view of the Bible, and reli­gious impor­tance. None of those had a mea­sur­able impact on the fear index. Also, I didn’t find a sin­gle fac­tor that clear­ly led to high­er lev­els of expressed fear. How­ev­er, there were four vari­ables in this analy­sis that pre­dict­ed a low­er score on the fear index. They were: being white, being male, hav­ing a high­er lev­el of edu­ca­tion, and increased church atten­dance.”
    • Empha­sis removed for read­abil­i­ty.
  6. St. Junipero Ser­ra: An Unjust­ly Con­tro­ver­sial Fig­ure (Bri­an Gabriel, The Euro­pean Con­ser­v­a­tive): “In present-day dis­course, the actions of the mis­sion­ar­ies and the Span­ish sol­diers are often con­flat­ed, but the mis­sion­ar­ies’ pater­nal­is­tic atti­tude toward the tribes actu­al­ly often led them to pro­tect the tribes from the more rapa­cious and unsa­vory behav­ior of the sol­diers. It’s true enough that the tribes were some­times forced to labor in the fields, and their free­dom of move­ment was restrict­ed once they con­vert­ed to Catholi­cism. The mis­sions them­selves were often built in part, at least, by the tribes­men, some­times under duress. But the harsh treat­ment, while strik­ing the mod­ern observ­er as cru­el and tor­tu­ous, was seen by the mis­sion­ar­ies as essen­tial to the natives’ spir­i­tu­al sal­va­tion. Today, many of their descen­dants remain Catholic. The val­ue of the mis­sion­ar­ies’ actions can nev­er be rec­og­nized by a mod­ern world that doesn’t allow for spir­i­tu­al effects.”
    • I have long believed, even as a very Protes­tant per­son, that Junipero Ser­ra has got­ten a bum rap in Cal­i­for­nia (and at Stan­ford).
  7. Rod­ney Alcala Didn’t Kill Me. Forty Years Lat­er, I Asked Him Why (Alice Feir­ing, New York Mag­a­zine): “Four-decades-plus lat­er, I learned his real name when it flashed across a tele­vi­sion screen beneath his famil­iar face and orange jump­suit: ‘Rod­ney Alcala, The Dat­ing Game Ser­i­al Killer, Sen­tenced to Death.’ It couldn’t be the same man, I’d thought to myself. But after hours of Googling I had to accept the truth: Jon Burg­er was an alias; he was the win­ning bach­e­lor on The Dat­ing Game nine years after I met him; and he is believed to have been one of the most pro­lif­ic of ser­i­al killers, offi­cial­ly respon­si­ble for at least sev­en mur­ders with author­i­ties esti­mat­ing his real body count at about 130.”
    • Rec­om­mend­ed by a stu­dent who says, “Very well writ­ten, chill­ing sto­ry. The author is lucky to be alive.”

Less Serious Things Which Also Interested/Amused Glen

  • How to Do Action Com­e­dy (Every Frame a Paint­ing, YouTube): nine min­utes about what makes Jack­ie Chan so great, and why his for­eign films are bet­ter than his Amer­i­can films in impor­tant ways.
  • Har­vey Epstein for New York City Coun­cil (Sat­ur­day Night Live, YouTube): two and a half min­utes I found absolute­ly hilar­i­ous. What’s even fun­nier is that it’s about a real politi­cian.
  • Vote (Texts From Super­heroes)
  • Diet (Pearls Before Swine) — actu­al­ly, though

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 476



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is a short­er-than-nor­mal edi­tion because I’ve had a busy week and haven’t read as much as I nor­mal­ly do.

Things Glen Found Interesting

  1. There’s more herd­ing in swing state polls than at a sheep farm in the Scot­tish High­lands (Nate Sil­ver, Sub­stack): “How many [recent polls] showed the race in either direc­tion with­in 2.5 per­cent­age points, close enough that you could basi­cal­ly call it a tie? Well, 193 of them did, or 78 per­cent. That’s way more than you should get in the­o­ry — even if the can­di­dates are actu­al­ly exact­ly tied in all sev­en states, which they almost cer­tain­ly aren’t.… Based on a bino­mi­al dis­tri­b­u­tion — which assumes that all polls are inde­pen­dent of one anoth­er, which the­o­ret­i­cal­ly they should be — it’s real­l­l­l­l­l­l­l­l­l­l­l­l­ly unlike­ly. Specif­i­cal­ly, the odds are 1 in 9.5 tril­lion against at least this many polls show­ing such a close mar­gin.”
  2. Chris­tian­i­ty Today’s pod­cast The Bul­letin ran inter­views with three Chris­tians vot­ing dif­fer­ent ways. Pre­sent­ed in the order in which they aired:
    • Vot­ing Third Par­ty (Matt Martens): “He’s a tri­al lawyer, a for­mer fed­er­al pros­e­cu­tor, a sem­i­nary grad­u­ate, a legal ethics pro­fes­sor, and an award-win­ning author. Martens’s writ­ing has appeared in The Wall Street Jour­nal, The Wash­ing­ton Post, and oth­er out­lets, and he has spo­ken at numer­ous uni­ver­si­ties across the coun­try.”
    • Vot­ing Demo­c­rat (David French): “He’s a colum­nist for The New York Times and a for­mer senior edi­tor of The Dis­patch. He’s the author most recent­ly of Divid­ed We Fall: Amer­i­ca’s Seces­sion Threat and How to Restore Our Nation.”
    • Vot­ing Repub­li­can (Eric Teet­sel): “Teet­sel was vice pres­i­dent of gov­ern­ment rela­tions at The Her­itage Foun­da­tion, was chief of staff to US sen­a­tor Josh Haw­ley of Mis­souri, and served as pres­i­dent of the Fam­i­ly Pol­i­cy Alliance of Kansas.”
  3. What econ­o­mists don’t know (Scott Sum­n­er, Sub­stack): “I am not impressed when some­one tells me that a small homo­ge­neous coun­try has less inequal­i­ty than the US. I am impressed by the fact that almost every sin­gle eth­nic group in Amer­i­ca is more suc­cess­ful than the equiv­a­lent eth­nic group in their home coun­try.… Right now, the US econ­o­my is the envy of the world. Before we replace free mar­kets with an indus­tri­al pol­i­cy, we might wish to com­pare upside and down­side risks from inter­ven­tion­ism. Giv­en that our liv­ing stan­dards are cur­rent­ly the high­est in the world (at least for coun­tries of more than 10 mil­lion), in which direc­tion are the risks the great­est?”
    • The author is an econ pro­fes­sor at Bent­ley.
  4. How Many Con­ti­nents Are There? You May Not Like the Answers. (Matt Kaplan, New York Times): “The dis­pute aris­es in part because there are real­ly two types of con­ti­nents: Those rec­og­nized by cul­tures around the world, and those rec­og­nized by geol­o­gists. Cul­tures can define a con­ti­nent any way they want, while geol­o­gists have to use a def­i­n­i­tion. And geo­log­i­cal research in recent years has made defin­ing con­ti­nen­tal bound­aries less sim­ple than it might have once seemed as researchers find evi­dence of unex­pect­ed con­ti­nen­tal mate­r­i­al.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.