Things Glen Found Interesting, Volume 325

Vol­ume 325. Since 3+2=5, I con­sid­er that aus­pi­cious.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 325, which I think is kind of cool since 3 + 2 = 5 (I am, as they say, eas­i­ly amused).

Things Glen Found Interesting

  1. Some faith & pol­i­tics con­tent. The last two are a bit par­ti­san.
    • A Chris­t­ian Defense of Amer­i­can Clas­si­cal Lib­er­al­ism (David French, The Dis­patch): “There is no per­fect form of gov­ern­ment on this side of the new heav­ens and the new earth. But the alter­na­tives to clas­si­cal lib­er­al­ism suf­fer by com­par­i­son to the imper­fect sys­tem we pos­sess. When post-lib­er­als mag­ni­fy the pow­er of the state, they risk degrad­ing the dig­ni­ty of the indi­vid­ual. When they trust the wis­dom of rulers, they neglect their own fall­en nature. Peo­ple are of incal­cu­la­ble worth, and we are stained with sin. Clas­si­cal lib­er­al­ism rec­og­nizes both real­i­ties. We dis­re­gard its pro­tec­tions at our pro­found per­il.”
    • The “Chop” and Lib­er­al­is­m’s Cri­sis of Mean­ing (Samuel D. James, Sub­stack): “With­out a coher­ent moral frame­work, con­tem­po­rary pro­gres­sivism has to con­stant­ly man­u­fac­ture norms and enforce them not through shared com­mu­ni­ty stig­mas but by author­i­ty struc­tures. The new norms, though, are not infused with mean­ing. Inter­sec­tion­al­i­ty is Chris­t­ian the­ol­o­gy with rig­or mor­tis: the cold, clam­my remains of long dead Protes­tant social eth­ic.” That final sen­tence… wow.
    • The Cau­tion­ary Tale of Fran­cis Collins (Justin Lee, First Things): “[Collins] showed that it was pos­si­ble for an evan­gel­i­cal from a work­ing-class back­ground to rise to the heights of sci­en­tif­ic and bureau­crat­ic accom­plish­ment. His pres­ence in the halls of med­ical pow­er was also a tes­ta­ment to the har­mo­ny of faith and rea­son. Collins has cham­pi­oned the com­pat­i­bil­i­ty of sci­ence and reli­gion and encour­aged Chris­tians to accept the­is­tic evo­lu­tion through his best­selling 2006 book The Lan­guage of God and a spin-off orga­ni­za­tion, BioL­o­gos. His wit­ness is sin­gu­lar, and sin­gu­lar­ly powerful—if we don’t look too close­ly.” I have con­flict­ed feel­ings about this arti­cle (I think it is undu­ly harsh on Dr. Collins), but it is a per­spec­tive I have encoun­tered sev­er­al times. I’m also not sure it belongs under the pol­i­tics bul­let point, but it’s at least adja­cent.
    • Faith trumps Trump in Vir­ginia (Tony Carnes, A Jour­ney Through NYC Reli­gions): “Youngkin goes to an evan­gel­i­cal Epis­co­pal church Holy Trin­i­ty Church and pro­vides a retreat cen­ter for FOCUS (Fel­low­ship of Chris­tians in Uni­ver­si­ties & Schools), an evan­gel­i­cal out­reach to prep school stu­dents. In UK Youngkin served on the exec­u­tive com­mit­tee of Holy Trin­i­ty Bromp­ton (the home church of the Alpha course). The GOP Lt Gov­er­nor-elect Win­some Sears is an African Amer­i­can who head­ed a home­less min­istry for the Sal­va­tion Army (as well as being vice pres­i­dent of the Board of Edu­ca­tion for Vir­ginia, an elect­ed offi­cial, and a Marine). Attor­ney Gen­er­al-elect Jason Miyares is a Lati­no Chris­t­ian, a mem­ber of Galilee Epis­co­pal Church, an evan­gel­i­cal lean­ing Epis­co­pal church.” Brief but super inter­est­ing.
    • Pence says James Madi­son and the Bible helped him cer­ti­fy elec­tion results against Trump’s wish­es (Tim­o­thy Bel­la, Wash­ing­ton Post): “The for­mer vice pres­i­dent, whose answer was met with applause from the Iowa City audi­ence, denied that he was advised it would hurt his chances of run­ning for pres­i­dent if he fol­lowed Trump’s plan. ‘Every­thing you’ve recit­ed rel­a­tive to me is false,’ he said to the audi­ence mem­ber. Pence, refer­ring to the oath he took to uphold the Con­sti­tu­tion, also cit­ed a Bible verse he said he leaned on: ‘Psalm 15 says he who keeps his oath even when it hurts.’ ”
  2. Pan­dem­ic restric­tions were a blow to reli­gious lib­er­ty (Chris­tos Makridis, NY Post): “Of all the unequal impacts of the pan­dem­ic, the costs of state and local restric­tions that fell square­ly on reli­gious house­holds seem under­ap­pre­ci­at­ed. Although every­one felt the effects of nation­al and state quar­an­tines, and Amer­i­cans strug­gled with men­tal health more broad­ly, my paper shows that reli­gious adher­ents, espe­cial­ly Catholics or oth­er Chris­tians, expe­ri­enced unique harm. Even more trou­bling is that the costs of shut­downs for places of wor­ship were not lim­it­ed to the con­gre­gants. Evi­dence from a Bay­lor Uni­ver­si­ty study led up by Byron John­son shows that faith-based orga­ni­za­tions shoul­der the bulk of the home­less­ness bur­den in cities, car­ing for the least for­tu­nate. In this sense, cut­ting off in-per­son wor­ship simul­ta­ne­ous­ly cuts off one of the pri­ma­ry ways that hous­es of wor­ship serve their broad­er com­mu­ni­ties.”
  3. Bil­lion­aire Seeks to Build Large­ly Win­dow­less Dorm In ‘Social and Psy­cho­log­i­cal Exper­i­ment’ (Aaron Gor­don, Vice): “Accord­ing to the Inde­pen­dent, 94 per­cent of dorm rooms in Munger Hall [at UCSB] will be tiny, win­dow­less pods that open onto a cen­tral com­mon area. And it will stuff so many stu­dents [4,500] into such a small space that Den­nis McFad­den, the archi­tect who resigned from the university’s review com­mit­tee, said in his res­ig­na­tion let­ter it ‘would qual­i­fy as the eighth dens­est neigh­bor­hood on the plan­et, falling just short of Dha­ka, Bangladesh.’ McFad­den said the uni­ver­si­ty had pro­vid­ed no jus­ti­fi­ca­tion for ignor­ing estab­lished research that nat­ur­al light and views of the out­doors are vital to healthy liv­ing, except to say they were bound to Munger’s vision.” Rec­om­mend­ed by a stu­dent.
    1. Munger rebuts: Munger on con­tro­ver­sial UCSB dorm: Fake win­dows are bet­ter than real win­dows (CNN). He is total­ly and awe­some­ly intran­si­gent.
  4. What Hap­pened to Matt Taib­bi? (Ross Barkan, New York Mag­a­zine): “ ‘One of the moments that solid­i­fied in my mind the dif­fi­cult path I’d have going for­ward in main­stream media, and that pushed me toward the deci­sion to do Sub­stack full-time, came when I did a cam­paign piece on Biden for Rolling Stone,’ Taib­bi said. ‘I was notic­ing what every­one else saw, that the man was hav­ing trou­ble remem­ber­ing things, among oth­er issues. I called back some of the med­ical sources who were glad to vio­late the ‘Gold­wa­ter rule’ against diag­nos­ing peo­ple from afar to talk to me about Trump being crazy, just to ask for their assess­ment of Biden. None respond­ed, and one lit­er­al­ly hung up on me. Even off the record they wouldn’t talk about it. It hit me in that moment that Trump had so fun­da­men­tal­ly changed the busi­ness that even sources were behav­ing dif­fer­ent­ly, and I’d have to adapt one way or the oth­er.’ ”
  5. Katharine Bir­bals­ingh is right: chil­dren do have orig­i­nal sin (Theo Hob­son, The Spec­ta­tor): “When my son was about six he heard some­thing at school about slav­ery but was not quite clear what it was all about. So I spelled it out. I told him that a slave was some­one that some­one else owned and ordered around and prob­a­bly mis­treat­ed. I wait­ed for the prop­er response of moral hor­ror to show on his inno­cent fea­tures. Instead he said, ‘Cool, I want one!’” What a phe­nom­e­nal open­ing anec­dote.
  6. Lib­er­als Read, Con­ser­v­a­tives Watch TV (Richard Hana­nia, Sub­stack): “Con­ser­v­a­tive media per­fect­ing the ‘info­tain­ment’ genre of news com­men­tary brought peo­ple into pol­i­tics that a gen­er­a­tion ear­li­er would’ve paid more atten­tion to pro­fes­sion­al wrestling or mon­ster truck ral­lies instead. Lib­er­al­ism has cap­tured a com­bi­na­tion of an overe­d­u­cat­ed class with more desire for sta­tus than intel­lec­tu­al curios­i­ty along with men­tal­ly ill indi­vid­u­als who in the 1990s might have joined some apo­lit­i­cal sub­cul­ture instead of becom­ing pas­sion­ate about race and gen­der issues.” Very long and insight­ful arti­cle (9,000ish words)
  7. Sur­vey: One-third of Jew­ish col­lege stu­dents have expe­ri­enced anti­semitism (Yonat Shim­ron, Reli­gion News): “…the most com­mon form of anti­semitism was offen­sive com­ments online. Only 1% of stu­dents were vic­tims of anti­se­mit­ic vio­lence, and only 1% were threat­ened with vio­lence. In all, the sur­vey found 43% of Jew­ish col­lege stu­dents had expe­ri­enced and/or wit­nessed anti­se­mit­ic activ­i­ty in the past year. Among those who wit­nessed it, the most com­mon expe­ri­ence was see­ing swastikas around cam­pus or van­dal­ism to Jew­ish fra­ter­ni­ties, soror­i­ties and cul­tur­al build­ings.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How the State Serves Both Sal­va­tion and Reli­gious Free­dom (Jonathan Lee­man, 9 Marks): “Two basic kinds of gov­ern­ments, then, show up in the Bible: those that shel­ter God’s peo­ple, and those that destroy them. Abim­elech shel­tered; Pharoah destroyed. The Assyr­i­ans destroyed; the Baby­lo­ni­ans and Per­sians, ulti­mate­ly, shel­tered. Pilate destroyed; Fes­tus shel­tered. And depend­ing on how you read Rev­e­la­tion, the his­to­ry of gov­ern­ment will cul­mi­nate in a beast­ly slaugh­ter of saint­ly blood. Romans 13 calls gov­ern­ments ser­vants; Psalm 2 calls them imposters. Most gov­ern­ments con­tain both. But some are bet­ter than oth­ers.” First shared in vol­ume 165.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 324

some pre-Hal­loween links

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 324, which is 182.

Things Glen Found Interesting

  1. Emp­ty Pews Are an Amer­i­can Pub­lic Health Cri­sis (Tyler J. Van­der­Weele and Bren­dan Case, Chris­tian­i­ty Today): “Reli­gious par­tic­i­pa­tion strong­ly pro­motes health and well­ness. This means that Amer­i­cans’ grow­ing dis­af­fec­tion with orga­nized reli­gion isn’t just bad news for church­es; it also rep­re­sents a pub­lic health cri­sis, one that has been large­ly ignored but the effects of which are like­ly to increase in com­ing years.”
    • The authors are part of the Human Flour­ish­ing Pro­gram at Har­vard. I have quot­ed Tyler Van­der­Weele’s research sev­er­al times in the past.
  2. Some per­spec­tives on the Amer­i­can church:
    • J.D. Vance and the Great Chal­lenge of Chris­t­ian Mal­ice (David French, The Dis­patch): “The real cri­sis [in Amer­i­can Chris­t­ian polit­i­cal engage­ment] is instead a cri­sis of the heart. Our ortho­doxy is under­mined by our actions, and our actions spring forth from the deep­est parts of our being. At a time of ris­ing antipa­thy, a Chris­t­ian polit­i­cal com­mu­ni­ty should blaze forth with a radi­ant coun­ter­cul­tur­al embrace of kind­ness and grace. Instead, all too many of us have for­got­ten a fun­da­men­tal truth. There are no ‘right peo­ple’ to hate.”
    • Why ‘Evan­gel­i­cal’ Is Becom­ing Anoth­er Word for ‘Repub­li­can’ (Ryan Burge, New York Times): “For instance, in 2008, just 16 per­cent of all self-iden­ti­fied evan­gel­i­cals report­ed their church atten­dance as nev­er or sel­dom. But in 2020, that num­ber jumped to 27 per­cent. In 2008, about a third of evan­gel­i­cals who nev­er attend­ed church said they were polit­i­cal­ly con­ser­v­a­tive. By 2019, that had risen to about 50 per­cent.… [also] more peo­ple are embrac­ing the label who have no attach­ment to Protes­tant Chris­tian­i­ty. For exam­ple, the share of Catholics who also iden­ti­fied as evan­gel­i­cals (or born again) rose to 15 per­cent in 2018 from 9 per­cent in 2008. That same pat­tern appears with Mus­lims. In fact, there’s evi­dence that the share of mem­bers of the Church of Jesus Christ of Lat­ter-day Saints, Ortho­dox Chris­tian­i­ty and Hin­duism who iden­ti­fy as evan­gel­i­cal is larg­er today than it was just a decade ago.”
    • The Evan­gel­i­cal Church Is Break­ing Apart (Peter Wehn­er, The Atlantic): “Scott Dud­ley, the senior pas­tor at Belle­vue Pres­by­ter­ian Church in Belle­vue, Wash­ing­ton, refers to this as ‘our idol­a­try of pol­i­tics.’ He’s heard of many con­gre­gants leav­ing their church because it didn’t match their pol­i­tics, he told me, but has nev­er once heard of some­one chang­ing their pol­i­tics because it didn’t match their church’s teach­ing. He often tells his con­gre­ga­tion that if the Bible doesn’t chal­lenge your pol­i­tics at least occa­sion­al­ly, you’re not real­ly pay­ing atten­tion to the Hebrew scrip­tures or the New Tes­ta­ment.”
    • Church Mem­ber­ship Is Not a One-Way Street (Alex Duke, Cross­way): “Think of your church as a light­bulb hooked up to a dim­mer switch in a dark room. Every­thing we do makes our wit­ness brighter or dark­er. Prac­tic­ing mean­ing­ful mem­ber­ship is one of the surest ways to turn that dim­mer switch up; ignor­ing it is one of the surest ways to turn it down. Mean­ing­ful mem­ber­ship is more impor­tant than you think.”
  3. The Prob­lem With Dave Chap­pelle (Samuel D. James, Sub­stack): “Chap­pelle is not a hap­less vic­tim of a crush­ing ide­o­log­i­cal agen­da; he’s not Bar­ronelle Stutz­man or James Eich. Chap­pelle is, like many before and many after him, a Robe­spierre of the very rev­o­lu­tion that’s after him now. His for­tune was made inside the same pro­gres­sive sen­si­bil­i­ty that threat­ens him, and it is pre­cise­ly Chappelle’s (and many oth­er come­di­ans) skill with which he dis­missed any notion of the sacred that has tak­en root in the peo­ple who are walk­ing out on his un-PC act.” Real­ly sol­id insights here.
  4. The par­ent­ing prob­lem the gov­ern­ment can’t fix (Stephanie H. Mur­ray, The Week): “There is a cul­tur­al weight dan­gling from the yoke of mod­ern Amer­i­can par­ent­hood — one that is prob­a­bly beyond the gov­ern­ment to alle­vi­ate.… Chil­dren are a per­son­al choice and there­fore a per­son­al prob­lem, many peo­ple seem to believe. Have as many as you want — just make sure they don’t both­er the rest of us. The prob­lem is that this cre­do is total­ly out of step with real­i­ty.… par­ent­ing is an inher­ent­ly social occu­pa­tion. Try­ing to cram it into an indi­vid­u­al­ist frame­work, where the costs and con­se­quences of chil­dren fall on par­ents and no one else, dis­torts the whole endeav­or.”
    • I have long thought that dis­lik­ing chil­dren is pro­found­ly hyp­o­crit­i­cal. You were once a child who craved affec­tion and under­stand­ing, how rude to reject chil­dren now that you have learned to nav­i­gate the world more effec­tive­ly.
  5. Sci­en­tists Built an AI to Give Eth­i­cal Advice, But It Turned Out Super Racist (Tony Tran, Futur­ism): “And as is often the case, part of the rea­son Delphi’s answers can get ques­tion­able can like­ly be linked back to how it was cre­at­ed. The folks behind the project drew on some eye­brow-rais­ing sources to help train the AI, includ­ing the ‘Am I the Ass­hole?’ sub­red­dit, the ‘Con­fes­sions’ sub­red­dit, and the ‘Dear Abby’ advice col­umn, accord­ing to the paper the team behind Del­phi pub­lished about the exper­i­ment. It should be not­ed, though, that just the sit­u­a­tions were culled from those sources — not the actu­al replies and answers them­selves.… the team behind Del­phi used Amazon’s crowd­sourc­ing ser­vice Mechan­i­cal­Turk to find respon­dents to actu­al­ly train the AI.”
  6. About Israel and Jew­ish peo­ple:
    • When Your Body Is Some­one Else’s Haunt­ed House (Dara Horn, Bari Weiss’ Sub­stack): “Those girls were not stu­pid, and prob­a­bly not even big­ot­ed. But in their entire­ly typ­i­cal and well-inten­tioned edu­ca­tion, they had learned about Jews main­ly because peo­ple had killed Jews. Like most peo­ple in the world, they had only encoun­tered dead Jews: peo­ple whose sole attribute was that they had been mur­dered, and whose mur­ders served a clear pur­pose, which was to teach us some­thing. Jews were peo­ple who, for moral and edu­ca­tion­al pur­pos­es, were sup­posed to be dead.”
    • Whose Promised Land? A Jour­ney Into a Divid­ed Israel (Patrick Kings­ley & Laeti­tia Van­con, New York Times): “‘I believe in the coun­try as long as it doesn’t fight reli­gion, as long as it doesn’t fight me,’ he said. In his view, the new gov­ern­ment has under­mined Israel’s Jew­ish­ness, under­cut­ting the state’s legit­i­ma­cy. ‘If it’s not a Jew­ish state, then we have no right to exist here,’ he said. ‘Our right to exist here is based on the fact that God gave us the land.’”
    • Pales­tine Isn’t Fer­gu­son (Susie Lin­field, The Atlantic): “Any use­ful analy­sis of the Israeli-Pales­tin­ian con­flict requires engag­ing with an unre­solved, frus­trat­ing­ly com­plex, griev­ous­ly resilient strug­gle between two nation­al move­ments, each with a jus­ti­fied claim to the land. Once that effort is aban­doned, a vac­u­um ensues. It is filled by the trans­for­ma­tion of a coun­try into a metaphor; by the rewrit­ing (or ignor­ing) of his­to­ry; by Manichean think­ing; and by the con­ver­sion of lan­guage into a means of per­for­mance rather than a descrip­tion of real­i­ty.”
  7. Learn­ing From Our Defeat: The Skill of the Vul­cans (Tan­ner Greer, per­son­al blog): “…both of these rel­a­tive non-enti­ties were pulled aside from their reg­u­lar posi­tions and hand­ed an addi­tion­al respon­si­bil­i­ty— coor­di­na­tor of the Amer­i­can effort in Afghanistan.Read that again: they were both giv­en the same job at the same time. Yet the prob­lem was worse than just dupli­ca­tion of effort and con­fused lines of author­i­ty. The two men were not even aware the oth­er man was work­ing the same port­fo­lio!”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Dis­solv­ing the Fer­mi Para­dox (Scott Alexan­der, Slate Star Codex): “Imag­ine we knew God flipped a coin. If it came up heads, He made 10 bil­lion alien civ­i­liza­tion. If it came up tails, He made none besides Earth. Using our one para­me­ter Drake Equa­tion, we deter­mine that on aver­age there should be 5 bil­lion alien civ­i­liza­tions. Since we see zero, that’s quite the para­dox, isn’t it? No. In this case the mean is mean­ing­less. It’s not at all sur­pris­ing that we see zero alien civ­i­liza­tions, it just means the coin must have land­ed tails. SDO say that rely­ing on the Drake Equa­tion is the same kind of error.”  First shared in vol­ume 159.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 323

Arti­cles about every­thing from Jill Biden’s faith to Yale Law School’s fail­ings to an analy­sis of Amer­i­can divorce to a com­mon-sense argu­ment against pornog­ra­phy. Enjoy!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

323 is 17 · 19, which are two of my favorite num­bers. I par­tic­u­lar­ly delight in using them on the microwave.

Things Glen Found Interesting

  1. Evan­gel­i­cal Elites, Fight­ing Each Oth­er (David French, The Dis­patch): “…the old­er cul­ture war cat­e­gories are being sup­ple­ment­ed and some­times sup­plant­ed by a new con­fronta­tion between lib­er­al­ism and illib­er­al­ism. While illib­er­al right and illib­er­al left snarl at any­one not in their tribes, the lib­er­al right and the lib­er­al left are form­ing new rela­tion­ships and new alliances.” An excel­lent piece, and the first com­ment is also worth read­ing (it’s by French him­self about some­thing he  meant to include in the arti­cle).
  2. Jill Biden paid a sur­prise vis­it to the woman who helped her regain faith in God (Jada Yuan, Wash­ing­ton Post): “For five years after the death of her son, Jill Biden says, she lost her faith in God. She ‘felt betrayed, bro­ken’ when Beau died of brain can­cer at 46, and she had stopped going to church or even pray­ing, she told the con­gre­gants of Brook­land Bap­tist Church late Sun­day after­noon. But she found her way back, and over the week­end trav­eled near­ly 500 miles to sur­prise the woman who’d helped her get there.” I was deeply moved by this sto­ry.
  3. A Wor­ri­some Peek Inside Yale Law’s Diver­si­ty Bureau­cra­cy (Conor Frieder­s­forf, The Atlantic): “[Odd­ly,] the diver­si­ty admin­is­tra­tors spent many hours on this low-stakes dra­ma among high-IQ adults, afford­ing out­siders an unusu­al peek at their meth­ods and a relat­ed series of cru­cial mis­takes, most stem­ming from an inabil­i­ty or unwill­ing­ness to see how the inter­ests of stu­dents diverge from the inter­ests and incen­tives of their office.”
  4. Two arti­cles dis­cussing the research sug­gest­ing con­ser­v­a­tives are hap­pi­er than lib­er­als:
    • From the left: Con­ser­v­a­tives Are Hap­pi­er Than Lib­er­als. Dis­cuss. (Thomas B. Edsall, New York Times): “Ulti­mate­ly, though, this line of inquiry rais­es an even broad­er ques­tion: whether lib­er­als and con­ser­v­a­tives func­tion on fun­da­men­tal­ly dif­fer­ent moral planes.”
    • From the right: Friends and Ex-Friends (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I admit to being skep­ti­cal of any attempt to quan­ti­fy hap­pi­ness, which is a sub­jec­tive judg­ment. Nev­er­the­less, if it is true that con­ser­v­a­tives are hap­pi­er on bal­ance than lib­er­als, I think it has to do with two basic things. First, con­ser­v­a­tives tend to accept that the world will nev­er be per­fect, and find it eas­i­er to live with imper­fec­tions.… Sec­ond, con­ser­v­a­tives tend to care less about polit­i­cal cru­sad­ing.… I don’t know any ordi­nary con­ser­v­a­tives who would cut off a friend over their lib­er­al pol­i­tics.”
  5. The Naked Truth: Porn is Bad For You (Kather­ine Dee, The Amer­i­can Mind): “Com­mon sense is vital­ly use­ful, espe­cial­ly in per­son­al deci­sion-mak­ing. So, here’s what I know. I know that immer­sion in, or even just reg­u­lar usage of, any­thing has an impact on a person’s psy­chol­o­gy.”
  6. The Evo­lu­tion of Divorce (W. Brad­ford Wilcox, Nation­al Affairs): “In the case of divorce, as in so many oth­ers, the worst con­se­quences of the social rev­o­lu­tion of the 1960s and ’70s are now felt dis­pro­por­tion­ate­ly by the poor and less edu­cat­ed, while the wealthy elites who set off these trans­for­ma­tions in the first place have man­aged to reclaim some­what health­i­er and more sta­ble habits of mar­ried life. This imbal­ance leaves our cul­tur­al and polit­i­cal elites less well attuned to the mag­ni­tude of social dys­func­tion in much of Amer­i­can soci­ety, and leaves the most vul­ner­a­ble Amer­i­cans — espe­cial­ly chil­dren liv­ing in poor and work­ing-class com­mu­ni­ties — even worse off than they would oth­er­wise be.” The author is a soci­ol­o­gist at UVA.
  7. Is Col­lege Worth It? A Com­pre­hen­sive Return on Invest­ment Analy­sis (Pre­ston Coop­er, FreeOpp): “The analy­sis reveals that a student’s choice of pro­gram is per­haps the most impor­tant finan­cial deci­sion he or she will ever make. Most bachelor’s degree pro­grams in engi­neer­ing, com­put­er sci­ence, eco­nom­ics, and nurs­ing increase life­time earn­ings by $500,000 or more, even after sub­tract­ing the costs of col­lege. But most pro­grams in fields such as art, music, phi­los­o­phy, reli­gion, and psy­chol­o­gy leave stu­dents finan­cial­ly worse off than if they had nev­er gone to col­lege at all.” Search the table at We Cal­cu­lat­ed Return On Invest­ment For 30,000 Bachelor’s Degrees. Find Yours. (Pre­ston Coop­er, FreeOpp)

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” First shared in vol­ume 161.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 322

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 322nd install­ment, and today I learned that 322 is the 12th Lucas num­ber.

Things Glen Found Interesting

  1. The State of Evan­gel­i­cal Lead­er­ship (Mark Gal­li, Sub­stack): “This ten­den­cy has only got­ten worse, as now the mark of a suc­cess­ful evan­gel­i­cal writer is to get pub­lished reg­u­lar­ly in the Times, Atlantic, and so forth. What’s inter­est­ing about such pieces is that (a) such writ­ers make a point that affirms the view of the sec­u­lar pub­li­ca­tion (on top­ics like envi­ron­men­tal care, racial injus­tice, sex­u­al abuse, etc.) and (b) they preach in such pieces that evan­gel­i­cals should take the same point of view. How­ev­er, their writ­ing doesn’t reach the mass­es of evan­gel­i­cals who take a con­trary view and don’t give a damn what The New York Times says. If these writ­ers are real­ly inter­est­ed in get­ting those evan­gel­i­cals to change their minds, the last place they should be is in the main­stream press. Bet­ter to try to get such a col­umn pub­lished in the most pop­u­lar Pen­te­costal out­let, Charis­ma. Ah, but that would do noth­ing to enhance the pres­tige of evan­gel­i­cals among the culture’s elite.”
    1. This is a SUPER inter­est­ing arti­cle that makes good points… but the author some­how avoid­ed look­ing in a mir­ror while writ­ing it. He was the edi­tor-in-chief of Chris­tian­i­ty Today!
    • Fol­low-up: Falling from Grace into Mer­cy— or Elite Evan­gel­i­cal­ism, Part 2 (Mark Gal­li, Sub­stack): “But one thing about retire­ment is the time one has to reflect on one’s career, and I see more clear­ly how much I was will­ing to go along to get along, and how much I was part of the sys­tem.… I don’t think there is much hope in reform­ing many things that course through the veins of elite evan­gel­i­cals.”
  2. Two of the most dis­tress­ing news items I’ve seen in some time.
  3. Hunt­ing the Satanists (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “…the world­view of QAnon and Yale’s diver­si­ty office are sur­pris­ing­ly sim­i­lar. Both see a world in which Satan, lit­er­al or metaphor­i­cal, is an active force in the world cor­rupt­ing indi­vid­u­als and insti­tu­tions. Satan is pow­er­ful but hid­den. He only reveals his influ­ence when the cor­rupt­ed slip-up and by the incor­rect use of a word, phrase, or ges­ture reveal their true natures. Since Satan is pow­er­ful and hid­den the good peo­ple must con­stant­ly mon­i­tor every­one.” An astute­ly observed par­al­lel.
  4. It’s Time for a Bet­ter and Smarter Alliance Against Porn (David French, The Dis­patch): “One of the most fas­ci­nat­ing devel­op­ments of mod­ern times has been the way in which Amer­i­can ideas and Amer­i­can con­duct fre­quent­ly con­tra­dict each oth­er. The world of ideas most­ly (though not exclu­sive­ly) has moved left, quick­ly. Ideas move from pro­gres­sive fringe to main­stream with stun­ning speed.… But in the world of con­duct, some­thing else is hap­pen­ing. Social con­ser­v­a­tive lifestyles are mak­ing a come­back. Divorce rates are down. Teen preg­nan­cy is down. Abor­tion rates (abor­tions per 1,000 women) and ratios (abor­tions per 1,000 preg­nan­cies) are way down. Sin­gle par­ent­ing has sta­bi­lized, and the per­cent­age of chil­dren liv­ing with both par­ents is inch­ing up.”
  5. Please Don’t Give Up On Hav­ing Kids Because Of Cli­mate Change (Scott Alexan­der, Astral Codex Ten): “If you think priv­i­leged mod­ern Amer­i­cans shouldn’t have chil­dren now because of qual­i­ty-of-life issues [relat­ed to cli­mate change], you implic­it­ly believe that nobody in the Third World, or nobody before 1900, should ever have had chil­dren.”
  6. Two tid­bits from Chi­na:
    • Ter­ror & tourism: Xin­jiang eas­es its grip, but fear remains (Dake Kang, AP News): “Any­time I tried to chat with some­one, the min­ders would draw in close, strain­ing to hear every word. It’s hard to know why Chi­nese author­i­ties have shift­ed to sub­tler meth­ods of con­trol­ling the region. It may be that sear­ing crit­i­cism from the West, along with pun­ish­ing polit­i­cal and com­mer­cial sanc­tions, have pushed author­i­ties to light­en up. Or it may sim­ply be that Chi­na judges it has come far enough in its goal of sub­du­ing the Uyghurs and oth­er most­ly Mus­lim minori­ties to relax its grip.”
    • The Tri­umph and Ter­ror of Wang Hun­ing (N.S. Lyons, Pal­la­di­um Mag­a­zine): “Wang record­ed his obser­va­tions in a mem­oir that would become his most famous work: the 1991 book Amer­i­ca Against Amer­i­ca. In it, he mar­vels at home­less encamp­ments in the streets of Wash­ing­ton DC, out-of-con­trol drug crime in poor black neigh­bor­hoods in New York and San Fran­cis­co, and cor­po­ra­tions that seemed to have fused them­selves to and tak­en over respon­si­bil­i­ties of gov­ern­ment.… Amer­i­cans can, he says, per­ceive that they are faced with ‘intri­cate social and cul­tur­al prob­lems,’ they ‘tend to think of them as sci­en­tif­ic and tech­no­log­i­cal prob­lems’ to be solved sep­a­rate­ly. This gets them nowhere, he argues, because their prob­lems are in fact all inex­tri­ca­bly inter­linked and have the same root cause: a rad­i­cal, nihilis­tic indi­vid­u­al­ism at the heart of mod­ern Amer­i­can lib­er­al­ism.”
      • Sur­pris­ing­ly engross­ing. One of Chi­na’s key lead­ers has accu­rate­ly diag­nosed cer­tain chal­lenges their nation is fac­ing but his solu­tions are lack­ing (and evil). And he seems to have come to many of his con­vic­tions by vis­it­ing Amer­i­ca and wit­ness­ing our cul­tur­al fol­ly.
  7. Don’t Let Reli­gious Lib­er­ty Claims Mask Bad Faith Argu­ments (Daniel Ben­nett, Chris­tian­i­ty Today): “Reli­gious lib­er­ty is too impor­tant to let it get mis­used. It’s not a waiv­er to avoid all incon­ve­niences in life or, worse, a tool to make polit­i­cal state­ments. For reli­gious lib­er­ty to sur­vive polit­i­cal and legal scruti­ny in the future, we must safe­guard exemp­tions against abuse.” The author is a polit­i­cal sci­ence pro­fes­sor at John Brown Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have When Chil­dren Say They’re Trans (Jesse Sin­gal, The Atlantic): “ …to deny the pos­si­bil­i­ty of a con­nec­tion between social influ­ences and gender-identity explo­ration among ado­les­cents would require ignor­ing a lot of what we know about the devel­op­ing teenage brain—which is more sus­cep­ti­ble to peer influ­ence, more impul­sive, and less adept at weigh­ing long-term out­comes and con­se­quences than ful­ly devel­oped adult brains—as well as indi­vid­ual sto­ries like Delta’s.” This is a long and bal­anced piece which has gar­nered out­rage in some online cir­cles. First shared in vol­ume 157.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 321

I always try to trim these to sev­en items. Cut­ting the 8th was bru­tal this week — so many good options!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 321, which is not only a num­ber but also a count­down.

Things Glen Found Interesting

  1. Top Trans Doc­tors Blow the Whis­tle on ‘Slop­py’ Care (Abi­gail Shri­er, Bari Weis­s’s Sub­stack): “[The] new ortho­doxy has gone too far, accord­ing to two of the most promi­nent providers in the field of trans­gen­der med­i­cine: Dr. Mar­ci Bow­ers, a world-renowned vagino­plas­ty spe­cial­ist who oper­at­ed on real­i­ty-tele­vi­sion star Jazz Jen­nings; and Eri­ca Ander­son, a clin­i­cal psy­chol­o­gist at the Uni­ver­si­ty of Cal­i­for­nia San Francisco’s Child and Ado­les­cent Gen­der Clin­ic. In the course of their careers, both have seen thou­sands of patients. Both are board mem­bers of the World Pro­fes­sion­al Asso­ci­a­tion for Trans­gen­der Health (WPATH), the orga­ni­za­tion that sets the stan­dards world­wide for trans­gen­der med­ical care. And both are trans­gen­der women. Ear­li­er this month, Ander­son told me she sub­mit­ted a co-authored op-ed to The New York Times warn­ing that many trans­gen­der health­care providers were treat­ing kids reck­less­ly. The Times passed, explain­ing it was ‘out­side our cov­er­age pri­or­i­ties right now.’ ”
    • A sober­ing arti­cle, and also a trag­ic but unsur­pris­ing rev­e­la­tion about the New York Times edi­to­r­i­al team.
  2. High­lights From The Com­ments On Mod­ern Archi­tec­ture (Scott Alexan­der, Astral Codex Ten): “I might be the only per­son in the world who likes McMan­sions. They just look like nice, pleas­ant build­ings made by peo­ple who want to vague­ly enjoy the place where they live. Prob­a­bly the least offen­sive thing peo­ple are mak­ing these days.”
    • Judg­ing from the com­ments he real­ly struck a chord with the “Whith­er Tar­taria?” piece I linked two weeks ago. Fas­ci­nat­ing stuff, high­ly rec­om­mend­ed.
  3. What Amer­i­can Chris­tians Hear at Church (Casey Cep, New York­er): “Homiletics—the prop­er name for the art of preaching—is still taught in sem­i­nar­ies and divin­i­ty schools, but it is not often stud­ied out­side of those insti­tu­tions. This is regret­table, since many more Amer­i­cans attend church than sub­scribe to a news­pa­per.… Tak­ing advan­tage of the tech­nolo­gies that have allowed church­es to stream ser­vices and post them online, Pew has stud­ied the length, lan­guage, and con­tent of tens of thou­sands of ser­mons, by denom­i­na­tion and tra­di­tion, most recent­ly for the nine Sun­days before and the Sun­day after last fall’s Pres­i­den­tial elec­tion.” Quite inter­est­ing.
  4. Slav­ery vs. White Suprema­cy (Van Gosse & Sean Wilentz, New York Review of Books): “Anti­slav­ery and anti-racist pol­i­tics appeared only in the 1760s—and only in the Amer­i­can colonies. Those pol­i­tics, hailed by lat­er abo­li­tion­ists as of world-his­tor­i­cal impor­tance, engaged blacks and whites, enslaved and free. Inspired by the Revolution’s egal­i­tar­i­an­ism, anti­slav­ery advo­cates over­came pow­er­ful oppo­si­tion and enact­ed the first eman­ci­pa­tions of their kind in his­to­ry, in sev­en of the thir­teen orig­i­nal states.… The Unit­ed States, in short, was found­ed not on slav­ery and white suprema­cy but amid an unprece­dent­ed strug­gle over slav­ery and white suprema­cy, which the Con­sti­tu­tion left open.” Illu­mi­nat­ing let­ters between two his­to­ry pro­fes­sors.
  5. ‘Some are just psy­chopaths’: Chi­nese detec­tive in exile reveals extent of tor­ture against Uyghurs (Rebec­ca Wright, Ivan Wat­son, Zahid Mah­mood and Tom Booth, CNN): “ ‘Kick them, beat them (until they’re) bruised and swollen,’ Jiang said, recall­ing how he and his col­leagues used to inter­ro­gate detainees in police deten­tion cen­ters. ‘Until they kneel on the floor cry­ing.’ Dur­ing his time in Xin­jiang, Jiang said every new detainee was beat­en dur­ing the inter­ro­ga­tion process — includ­ing men, women and chil­dren as young as 14.” The details in this sto­ry are dark. I’ve seen oth­er sto­ries with tes­ti­monies from for­mer pris­on­ers, this one fea­tures one of the guards speak­ing up in addi­tion to sto­ries from pris­on­ers.
  6. Train­ings (Alan Jacobs, per­son­al blog): “Uni­ver­si­ties don’t usu­al­ly cre­ate their own train­ing mod­ules — they buy prod­ucts from com­pa­nies that spe­cial­ize in that kind of thing. And those com­pa­nies want to save mon­ey by reusing their old code. So they extract the con­tent of their Title IX cours­es and sim­ply stuff new con­tent into the exist­ing frame­works. Easy-peasy. And the upper-lev­el admin­is­tra­tors of the uni­ver­si­ty, who don’t want to spend any more mon­ey on such projects than they have to, accept the Frankenstein’s jury-rigged mon­ster they’ve been hand­ed. But that cre­ates a big prob­lem: the kind of struc­ture need­ed to com­mu­ni­cate to peo­ple the con­tours of a law and the expec­ta­tions gen­er­at­ed by that law is not the kind of struc­ture need­ed to explore the moral devel­op­ment of a com­mu­ni­ty.”
  7. Yale and the Edu­ca­tion of Gov­ern­ing Elites (Tan­ner Greer, per­son­al blog): “A pro­gram con­ceived to teach future elites how to wise­ly use state pow­er has mor­phed into a pro­gram teach­ing them how to wise­ly oppose it. This trans­for­ma­tion is one more illus­tra­tion of Dashan’s the­sis. At Yale we see the Amer­i­can predica­ment made con­crete: an entrenched gov­ern­ing class that enjoys the priv­i­leges of elite sta­tus but refus­es to pre­pare for the respon­si­bil­i­ties of elite sta­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Are Satanists of the MS-13 gang an under-covered sto­ry on the reli­gion beat? (Julia Duin, GetRe­li­gion): this is a fas­ci­nat­ing bit of news com­men­tary. My favorite bit: “How does one get out of MS-13? An opin­ion piece in the New York Times this past April gives a sur­pris­ing response: Go to a Pen­te­costal church.” High­ly rec­om­mend­ed. First shared in vol­ume 158.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 320

deli­cious news nuggets of par­tic­u­lar inter­est to thought­ful Chris­tians and peo­ple con­nect­ed to Stan­ford

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 320, which is 28 + 26.

Things Glen Found Interesting

  1. The Mis­takes We Can­not Make Again (David French, The Dis­patch): “…if peo­ple of faith are to be con­cerned about jus­tice (and they are!), then jus­tice is rarely more imme­di­ate and impor­tant than when con­fronting both the scourge of crime and the tragedy of excess enforce­ment and mass incar­cer­a­tion.”
  2. A Cog in the Col­lege Admis­sions Scan­dal Speaks Out (Bil­ly Witz, New York Times): “Van­de­mo­er, unlike the oth­ers accused in the plot, did not per­son­al­ly gain in the trans­ac­tions. He hand­ed checks total­ing $770,000 from Singer to Stan­ford devel­op­ment offi­cers, who planned to use the mon­ey for new boats.… So as he told his sto­ry to Stanford’s inves­ti­ga­tors, he won­dered why no one had ever come to him when the indict­ments came down, not­ing that even fed­er­al pros­e­cu­tors had acknowl­edged he did not enrich him­self from the scheme. It rein­forced the notion that he was sim­ply an asset — a name­less, expend­able cog in a cor­po­ra­tion with a $29 bil­lion endow­ment.” Rec­om­mend­ed by a stu­dent. Stan­ford does not come off look­ing good at all.
  3. Stan­ford stu­dents are more like­ly to wear masks on bicy­cles than hel­mets (Maxwell Mey­er, Stan­ford Review): “In April of this year, I wit­nessed some­thing on the Stan­ford cam­pus that will be seared into my mem­o­ry for­ev­er: a stu­dent on a bicy­cle, wear­ing flip-flops, Air­Pods in ear, going the wrong way through a round­about in an active con­struc­tion zone, with no hel­met. But like any good fol­low­er of sci­ence, the stu­dent was wear­ing a dis­pos­able blue face mask — for safe­ty, I guess.” Should he desire to, Mey­er will become a well-known nation­al com­men­ta­tor some­day. He’s quite good.
  4. Why I Am a Con­spir­a­cy The­o­rist (Hans Boers­ma, First Things): “When rulers man­date vac­cine pass­ports and estab­lish elab­o­rate elec­tron­ic sys­tems to police com­pli­ance, it doesn’t take a great deal of imag­i­na­tion to see how the same sys­tem might be used—and in the eyes of many should be used—to reg­u­late car­bon emis­sions, expen­di­tures, and even opin­ions. After all, it’s not just the coro­n­avirus that is dan­ger­ous. So are cli­mate change, social inequal­i­ty, and cer­tain moral and reli­gious con­vic­tions. Tech­no­log­i­cal­ly, trav­el­ing from vac­cine pass­ports to a social cred­it system—the kind that Chi­na already has in place—takes no time at all.… This is not an argu­ment against vac­ci­na­tion per se. It is an argu­ment to take con­spir­a­cy theorists—David fore­most among them—seriously.” The author is an Angli­can the­olo­gian.
  5. The Pub­lic Con­tin­ues to Under­es­ti­mate COVID’s Age Dis­crim­i­na­tion (David Wal­lace-Wells, NY Mag­a­zine): “After 18 months of pub­lic-health guid­ance pro­mot­ing uni­ver­sal vig­i­lance, I think hard­ly any Amer­i­can has a clear view of just how dra­mat­ic these dif­fer­en­tials are. All else being equal, an unvac­ci­nat­ed 66-year old is about 30 times more like­ly to die, giv­en a con­firmed case, than an unvac­ci­nat­ed 36-year-old, and some­one over 85 is over 10,000 times more at risk of dying than a child under 10.… a vac­ci­nat­ed 80-year-old has about the same mor­tal­i­ty risk as an unvac­ci­nat­ed 50-year-old, and an unvac­ci­nat­ed 30-year-old has a low­er risk than a vac­ci­nat­ed 45-year-old.”
  6. Inside the Church That Preach­es ‘Wives Need to Be Led with a Firm Hand’ (Sarah Stanko­rb, Vice): “Moth­er Kirk can be a joy­ous, faith­ful com­mu­ni­ty. But the con­ser­v­a­tive con­gre­ga­tion also is at odds with Moscow’s more lib­er­al pop­u­la­tion (sur­round­ing Latah coun­ty vot­ed for Pres­i­dent Biden in 2020). Depend­ing upon whom you ask, the town either hosts a Calvin­ist utopia or a patri­ar­chal cult in which women must sub­mit or face dis­ci­pline at home and at church. At the cen­ter of it all is noto­ri­ous­ly con­tro­ver­sial Dou­glas Wil­son, the fire­brand pas­tor who has been pre­sid­ing over his Moth­er Kirk fief­dom for more than 40 years.” Many of the details in this sto­ry are very bad.
    • A Taste of Novem­ber in the Air (Doug Wil­son, per­son­al blog): “Inci­den­tal­ly, in case you are curi­ous, I haven’t read the Vice piece because I did read the ques­tions that the writer sent to Nan­cy and to me while ‘research­ing,’ and the said ques­tions were all more loaded than the entrees at Tater’s, Home of the Grand Stuffed Pota­to Buf­fet. Way too many bacon bits.… If you read any­thing that unset­tles you, and you would like par­tic­u­lar answers to spe­cif­ic ques­tions, we have made them read­i­ly avail­able. On the top of this page, over to the right, we have a box called Crit­i­cal Ques­tions.” Wilson’s response to the Vice piece. 
  7. Unpop­ulism (David Leon­hardt and Ian Prasad Philbrick, New York Times): “In elite cir­cles, includ­ing Capi­tol Hill, peo­ple often mis­un­der­stand Amer­i­can pub­lic opin­ion in a spe­cif­ic way. They imag­ine that the medi­an vot­er resem­bles a type of polit­i­cal mod­er­ate who is quite com­mon in those elite cir­cles — some­body who is social­ly lib­er­al and fis­cal­ly con­ser­v­a­tive.… In the rest of the coun­try, how­ev­er, this ide­o­log­i­cal com­bi­na­tion is not so com­mon, polls show. If any­thing, more Amer­i­cans can accu­rate­ly be described as the oppo­site — social­ly con­ser­v­a­tive and eco­nom­i­cal­ly lib­er­al. That’s true across racial groups, includ­ing among Black and His­pan­ic vot­ers.” Not pay­walled.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a com­pelling series of arti­cles on Chi­na by a his­to­ry pro­fes­sor at Johns Hop­kins (who also hap­pens to be a Stan­ford grad): China’s Mas­ter Plan: A Glob­al Mil­i­tary Threat, China’s Mas­ter Plan: Export­ing an Ide­ol­o­gy, China’s Mas­ter Plan: A World­wide Web of Insti­tu­tions and China’s Mas­ter Plan: How The West Can Fight Back (Hal Brand, Bloomberg). The mon­ey quote from the sec­ond arti­cle: “If the U.S. has long sought to make the world safe for democ­ra­cy, China’s lead­ers crave a world that is safe for author­i­tar­i­an­ism.” First shared in vol­ume 156.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 319

a brief roundup

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 319, which feels like it ought to be a prime num­ber but real­ly 319 = 11 · 29.

Things Glen Found Interesting

  1. A giant space rock demol­ished an ancient Mid­dle East­ern city and every­one in it – pos­si­bly inspir­ing the Bib­li­cal sto­ry of Sodom (Christo­pher R. Moore, The Con­ver­sa­tion): “As the inhab­i­tants of an ancient Mid­dle East­ern city now called Tall el-Ham­mam went about their dai­ly busi­ness one day about 3,600 years ago, they had no idea an unseen icy space rock was speed­ing toward them at about 38,000 mph (61,000 kph). Flash­ing through the atmos­phere, the rock explod­ed in a mas­sive fire­ball about 2.5 miles (4 kilo­me­ters) above the ground. The blast was around 1,000 times more pow­er­ful than the Hiroshi­ma atom­ic bomb. The shocked city dwellers who stared at it were blind­ed instant­ly. Air tem­per­a­tures rapid­ly rose above 3,600 degrees Fahren­heit (2,000 degrees Cel­sius). Cloth­ing and wood imme­di­ate­ly burst into flames.”
    • No, it did­n’t “inspire” the Bible sto­ry. The Bible sto­ry is inspired, though. Astound­ing regard­less.
    • A bit of cold water: Sodom Destroyed by Mete­or, Sci­en­tists Say. Bib­li­cal Archae­ol­o­gists Not Con­vinced. (Gor­don Govi­er, Chris­tian­i­ty Today): “Archae­ol­o­gists Steve Ortiz, direc­tor of Lip­scomb University’s Lanier Cen­ter of Archae­ol­o­gy, agreed that while Tall el-Ham­mam is an impor­tant site, its destruc­tion date is too late to fit the Sodom sce­nario. He dis­missed the fire­ball hoopla to CT. ‘[Their] destruc­tion does not look any dif­fer­ent than any oth­er destruc­tion,’ he said. ‘We have Assyr­i­an and Egypt­ian destruc­tions at Gez­er that looks just as dra­mat­ic.’ ”
  2. Why Covid reg­u­la­tions may be around longer than you think (Tim Har­ford, per­son­al blog): “The US and most Euro­pean coun­tries had aban­doned pass­ports by the end of the 19th cen­tu­ry. In many South Amer­i­can nations, free­dom to trav­el with­out a pass­port was a con­sti­tu­tion­al right. So how did the pass­port come roar­ing back? The answer was the first world war.… Lloyd writes: ‘At the end of the war in 1918, the move­ment to abol­ish pass­ports re-ener­gised itself but it was now fight­ing against gov­ern­ments who had dis­cov­ered how close­ly a pop­u­la­tion could be con­trolled and how eas­i­ly this could be jus­ti­fied.’ ”
    1. The Extreme­ly Weird Pol­i­tics of Covid (Ross Douthat, New York Times): “In less than two years, we’ve gone from a world where it was nor­mal for a left-lean­ing pub­li­ca­tion to run an essay gen­tly cel­e­brat­ing the defi­ance of pub­lic health rules dur­ing a bru­tal out­break of the plague, to a world where the defi­ance of pub­lic health rules dur­ing a less lethal pan­dem­ic is cod­ed as incred­i­bly right wing. I don’t know exact­ly why or exact­ly what it means. I just want peo­ple to acknowl­edge that it has hap­pened and it’s real­ly, real­ly weird.” Accu­rate.
  3. My Con­fes­sions (Joshua Katz, First Things): “Though my faith in acad­e­mia, which had been wan­ing for years, is now large­ly gone, my faith in the pow­er of God’s mys­te­ri­ous ways is ascen­dant. Because reli­gion is still new to me, and because I grew up with the New York Times, which in the guise of news now instructs those apt­ly dubbed by John McWhort­er ‘The Elect’ to despise reli­gion, I find it remarkable—though I shouldn’t—that many of the peo­ple who have worked so hard to keep me going are reli­gious.” The author is a pro­fes­sor of clas­sics at Prince­ton.
  4. The 1619 Project and Liv­ing in Truth (Sean Wilentz, Opera His­tor­i­ca): “If it were a high school his­to­ry paper, that dis­cus­sion alone would have been grounds for fail­ure. It’s rare, after all, to read a stu­dent get every sin­gle stat­ed fact per­fect­ly wrong, in sup­port of a propo­si­tion for which there is no oth­er evi­dence cit­ed, on two of the most impor­tant top­ics in all of U.S. his­to­ry, indeed, all of mod­ern his­to­ry, the caus­es of the Amer­i­can Rev­o­lu­tion and the ori­gins of anti­slav­ery. But this wasn’t a high school paper, it was the New York Times Mag­a­zine, and the author was, accord­ing to her contributor’s biog­ra­phy, a high­ly acclaimed jour­nal­ist.” The author is a his­to­ri­an at Prince­ton. The arti­cle itself is a PDF, direct link here.
  5. The Sci­en­tist and the A.I.-Assisted, Remote-Con­trol Killing Machine (Ronen Bergman and Far­naz Fas­si­hi, New York Times): “The straight-out-of-sci­ence-fic­tion sto­ry of what real­ly hap­pened that after­noon and the events lead­ing up to it, pub­lished here for the first time, is based on inter­views with Amer­i­can, Israeli and Iran­ian offi­cials, includ­ing two intel­li­gence offi­cials famil­iar with the details of the plan­ning and exe­cu­tion of the oper­a­tion, and state­ments Mr. Fakhrizadeh’s fam­i­ly made to the Iran­ian news media.”
  6. Every­body Hates the Jews (Bari Weiss, Sub­stack): “In an era in which the past is mined by offense-archae­ol­o­gists for the most minor of microag­gres­sions, the very real macroag­gres­sions tak­ing place right now against Jews go ignored. Assaults on Hasidic Jews on the streets of Brook­lyn, which have become a reg­u­lar fea­ture of life there, are over­looked or, some­times, jus­ti­fied by the very activists who go to the mat over the ‘cul­tur­al appro­pri­a­tion’ of a taco.” A bit long, but sober­ing.
  7. Whith­er Tar­taria? (Scott Alexan­der, Astral Codex Ten): “So I think there’s a gen­uine mys­tery to be explained here: if peo­ple pre­fer tra­di­tion­al archi­tec­ture by a large mar­gin, how come we’ve stopped pro­duc­ing it?” Much bet­ter than the excerpt indi­cates.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed. First shared in vol­ume 155.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 318

First, a word to new stu­dents: wel­come! This might be your first email from Chi Alpha and if so you might be a lit­tle con­fused.

For the last sev­er­al years, I have been shar­ing articles/resources every Fri­day about broad cul­tur­al, soci­etal and the­o­log­i­cal issues.

I was inspired by the tribe of Issachar from the time of King David. They pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Be sure to see the dis­claimers at the bot­tom. Also, I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

All that hav­ing been said, here is 318th roundup of things I have found inter­est­ing (318, I am told, is the num­ber of unla­beled par­tial­ly ordered sets of 6 ele­ments).

Things Glen Found Interesting

  1. The Amer­i­can Cri­sis of Selec­tive Empa­thy (David French, The Dis­patch): “…Amer­i­ca is expe­ri­enc­ing an empa­thy cri­sis. But it’s not quite the cri­sis you might think. Our empa­thy can over­flow for the peo­ple we love, for the peo­ple with­in our tribe—even when they make grave errors. But what about our empa­thy for ‘them,’ the peo­ple we dis­trust? Then empa­thy is in short sup­ply. Indeed, in some cas­es, the very con­cept of empa­thy is under fire.”
    • Relat­ed: The Lim­its of My Empa­thy for Covid Deniers (Tressie McMil­lan Cot­tom, New York Times): “Because I val­ue being a think­ing per­son, I hon­or emo­tions like empa­thy, fear, joy and trust to guide me around the pit­falls of my ego. Ego makes for real­ly slop­py analy­sis and writ­ing. I am at a point where head­lines about ill and dying Covid deniers do not pull at my empa­thy strings the way I want them to.”
  2. Norm Macdonald’s Spir­i­tu­al Jour­ney (Nic Rowan, First Things): “Mac­don­ald may have only been dab­bling in Chris­tian­i­ty, but his crit­i­cisms of the post-Chris­t­ian world were often inci­sive. He had no tol­er­ance for sci­en­tism and laughed at athe­ists. He fre­quent­ly lam­pooned the likes of Neil deGrasse Tyson, Richard Dawkins, and Bill Maher. And he wasn’t afraid to make dark pre­dic­tions about a future dom­i­nat­ed by their suc­ces­sors.”
  3. Fired After Get­ting Vaccinated—And Encour­ag­ing Oth­ers to Do So (Emma Green, The Atlantic): “I was try­ing to use my plat­form to share the truth. You’re right that Chris­tians should be peo­ple of the truth—not just that Jesus is the way, the truth, and the life, but also the truth about what is real. The ques­tion is: How do you get the truth to peo­ple? We live in a time where infor­ma­tion is com­ing at us from all over. It’s not nec­es­sar­i­ly that peo­ple don’t want to believe the truth.” This is a sol­id inter­view. Dar­ling comes off very well.
  4. Effect size is sig­nif­i­cant­ly more impor­tant than sta­tis­ti­cal sig­nif­i­cance. (Ben Recht, per­son­al blog): “In either case we are talk­ing about a dif­fer­ence of 15 cas­es between the treat­ment and con­trol vil­lages in a pop­u­la­tion of 32,000 indi­vid­u­als.… If the effect size is so small that we need sophis­ti­cat­ed sta­tis­tics, maybe that means the effect isn’t real. Using sophis­ti­cat­ed sta­tis­ti­cal scaf­fold­ing clouds our judge­ment. We end up using sta­tis­ti­cal meth­ods as a crutch, not to dig sig­nals out of noise, but to con­vince our­selves of sig­nals when there are none.” The author is a pro­fes­sor of machine learn­ing and data analy­sis at Berke­ley.
  5. Why Amer­i­ca needs the Black church for its own sur­vival (Char­lie Date, Wash­ing­ton Post): “The dif­fer­ence between the Black church and any oth­er Chris­t­ian insti­tu­tion in Amer­i­ca is that rather than aban­don­ing Scrip­ture as a tool of our oppres­sion, we apply Scrip­ture as God’s rule for our lib­er­ty and liv­ing. The dif­fer­ence is in how our social eth­ic is root­ed in both right­eous­ness and jus­tice, not either right­eous­ness or jus­tice. The dif­fer­ence is that we’ve come to see Jesus and his pow­er to sus­tain and flour­ish us from the mar­gins with­out the ben­e­fit of large donors, polit­i­cal cap­i­tal or own­er­ship of media out­lets.” The author is pas­tor of a promi­nent Black church in Chica­go as well as a sem­i­nary pro­fes­sor.
  6. Roe Will Go (Robert P. George, First Things): “Let me offer a pre­dic­tion, free of any face-sav­ing hedge: Next year, the Supreme Court will hold that there is no con­sti­tu­tion­al right to elec­tive abor­tions. In Dobbs v. Jack­son Women’s Health Orga­ni­za­tion, a case pend­ing before the court, it will return the issue to the states for the first time in forty-nine years. It will do so explic­it­ly, call­ing out by name, and revers­ing in full, the two major cas­es that con­fect­ed and then entrenched a con­sti­tu­tion­al right to elec­tive abor­tion: Roe v. Wade (1973) and Planned Par­ent­hood v. Casey (1992). And the vote will be six to three.” The author is a law pro­fes­sor at Prince­ton.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A One Para­me­ter Equa­tion That Can Exact­ly Fit Any Scat­ter Plot (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Over­fit­ting is pos­si­ble with just one para­me­ter and so mod­els with few­er para­me­ters are not nec­es­sar­i­ly prefer­able even if they fit the data as well or bet­ter than mod­els with more para­me­ters.” Researchers take note. The under­ly­ing math­e­mat­ics paper is well-written and inter­est­ing: One Para­me­ter Is Always Enough (Steven T. Pianta­dosi) — among oth­er things, it points out that you can smug­gle in arbi­trar­i­ly large amounts of data into an equa­tion through a sin­gle para­me­ter because a num­ber can have infi­nite dig­its. Obvi­ous once stat­ed, but I don’t know that it ever would have occurred to me. First shared in vol­ume 154.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 317

lots of pan­dem­ic and vac­ci­na­tion stuff

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 317 — a prime num­ber.

Things Glen Found Interesting

  1. Too Good To Check: A Play In Three Acts (Scott Alexan­der, Astral Codex Ten): “Did you believe that? I mean, that’s also a pret­ty cool sto­ry, isn’t it? Right-wing news out­lets accuse the so-called ‘lib­er­al media’ of bias, then get hoist on their own petard? Seems a bit too cute. Have you clicked through to any of the links yet? No? Not even after I admit­ted I’m prob­a­bly biased here?”
  2. On vac­ci­na­tions
    • It’s Time to Stop Ratio­nal­iz­ing and Enabling Evan­gel­i­cal Vac­cine Rejec­tion (David French, The Dis­patch): “For the Chris­t­ian believ­er, the pur­suit of free­dom is insep­a­ra­ble from the pur­suit of virtue. We do not seek lib­er­ty sim­ply to sat­is­fy our desires or to appease our fears. In fact, when we pur­sue the free­dom to make our neigh­bors sick, we vio­late the social com­pact and under­mine our moral stand­ing in pol­i­tics, law, and cul­ture. Chris­t­ian lib­er­tin­ism becomes a long-term threat to reli­gious lib­er­ty itself.”
      • Although I am vac­ci­nat­ed myself, I am more sym­pa­thet­ic to vac­cine reluc­tants than French is. I def­i­nite­ly do not think it is a reli­gious lib­er­ty issue, though. It seems to me that this is more a mat­ter of per­son­al auton­o­my and the reluc­tance is large­ly dri­ven by self-inflict­ed dam­age from the author­i­ties. The CDC (for exam­ple) has repeat­ed­ly said and done extra­or­di­nar­i­ly stu­pid things in this pan­dem­ic. Very often you would have been bet­ter off doing the oppo­site of what they advo­cat­ed for. Peo­ple noticed. And so now that the offi­cial advice is to receive the vac­cine, peo­ple who are resis­tant are apply­ing an under­stand­able heuris­tic.
    • I’m a For­mer Pas­tor, and I Don’t Believe in ‘Reli­gious Exemp­tions’ to Vac­cine Man­dates (Cur­tis Chang, New York Times): “Chris­tians who request reli­gious exemp­tions rarely even try to offer sub­stan­tive bib­li­cal and the­o­log­i­cal rea­son­ing. Rather, the dri­vers for evan­gel­i­cal resis­tance are non­re­li­gious and are root­ed in deep-seat­ed sus­pi­cion of gov­ern­ment and vul­ner­a­bil­i­ty to mis­in­for­ma­tion.… The biggest threat to any legit­i­mate right is the ille­git­i­mate abuse of that right.” Rec­om­mend­ed by a stu­dent. Cur­tis Chang used to pas­tor near here and although we’ve nev­er met I emailed with him once about a book he had writ­ten.
    • NRB spokesman Dan Dar­ling fired after pro-vac­cine state­ments on ‘Morn­ing Joe’ (Bob Smi­etana, Reli­gion News Ser­vice): “Daniel Dar­ling, senior vice pres­i­dent of com­mu­ni­ca­tions for the Nation­al Reli­gious Broad­cast­ers, was fired Fri­day (Aug. 27) after refus­ing to recant his pro-vac­cine state­ments, accord­ing to a source autho­rized to speak for Dar­ling.”
    • The ACLU, Pri­or to COVID, Denounced Man­dates and Coer­cive Mea­sures to Fight Pan­demics (Glenn Green­wald, Sub­stack): “What makes the ACLU’s posi­tion so remark­able — besides the inher­ent shock of a civ­il lib­er­ties orga­ni­za­tion cham­pi­oning state man­dates over­rid­ing indi­vid­ual choice — is that, very recent­ly, the same group warned of the grave dan­gers of the very mind­set it is now push­ing. In 2008, the ACLU pub­lished a com­pre­hen­sive report on pan­demics which had one pri­ma­ry pur­pose: to denounce as dan­ger­ous and unnec­es­sary attempts by the state to man­date, coerce, and con­trol in the name of pro­tect­ing the pub­lic from pan­demics.”
  3. The pan­dem­ic more gen­er­al­ly
    1. One in 5,000 (David Leon­hardt, New York Times): “Here’s one way to think about a one-in-10,000 dai­ly chance: It would take more than three months for the com­bined risk to reach just 1 per­cent… I will con­fess to one bit of hes­i­ta­tion about walk­ing you through the data on break­through infec­tions: It’s not clear how much we should be wor­ry­ing about them. For the vac­ci­nat­ed, Covid resem­bles the flu and usu­al­ly a mild one. Soci­ety does not grind to a halt over the flu.”
    2. New Details Emerge About Coro­n­avirus Research at Chi­nese Lab (Sharon Lern­er & Mara Hvis­ten­dahl, The Inter­cept): “The doc­u­ments con­tain sev­er­al crit­i­cal details about the research in Wuhan, includ­ing the fact that key exper­i­men­tal work with human­ized mice was con­duct­ed at a biosafe­ty lev­el 3 lab at Wuhan Uni­ver­si­ty Cen­ter for Ani­mal Exper­i­ment — and not at the Wuhan Insti­tute of Virol­o­gy, as was pre­vi­ous­ly assumed.” Rec­om­mend­ed by a stu­dent
    3. New Stud­ies Find Evi­dence Of ‘Super­hu­man’ Immu­ni­ty To COVID-19 In Some Indi­vid­u­als (Michaleen Doucleff, NPR): “In fact, these anti­bod­ies were even able to deac­ti­vate a virus engi­neered, on pur­pose, to be high­ly resis­tant to neu­tral­iza­tion. This virus con­tained 20 muta­tions that are known to pre­vent SARS-CoV­‑2 anti­bod­ies from bind­ing to it. Anti­bod­ies from peo­ple who were only vac­ci­nat­ed or who only had pri­or coro­n­avirus infec­tions were essen­tial­ly use­less against this mutant virus. But anti­bod­ies in peo­ple with the ‘hybrid immu­ni­ty’ could neu­tral­ize it.”
  4. Steven Pinker Thinks Your Sense of Immi­nent Doom Is Wrong (David March­ese, New York Times): “Giv­en that vir­tu­al­ly every cli­mate sci­en­tist believes that human activ­i­ty is warm­ing the plan­et, how could any­one deny it? The answer is, peo­ple don’t nec­es­sar­i­ly believe what sci­en­tists say because they cor­rect­ly sense that with­in acad­e­mia a per­son can get pun­ished for unortho­dox beliefs.”
    • Includ­ing entire­ly for that excerpt. What I find fas­ci­nat­ing is that the jour­nal­ist is dis­mis­sive of this idea, which is not only clear­ly true but at the root of much soci­etal dys­func­tion. We have a cri­sis of con­fi­dence in our cul­ture because our experts seem deter­mined to demon­strate their untrust­wor­thi­ness again and again. Jour­nal­ists are even more to blame than aca­d­e­mics, which is why I think it is so hard for this jour­nal­ist to accept Pinker’s claim.
  5. Per­spec­tive: The moral util­i­ty of his­to­ry (Jon Meacham, Deseret News): “As a mat­ter of observ­able fact, the Unit­ed States, through its spo­radic adher­ence to its finest aspi­ra­tions, is the most durable exper­i­ment in plu­ral­is­tic repub­li­can­ism the world has known. Oth­er nation­al rev­o­lu­tions have descend­ed into dic­ta­tor­ship and per­se­cu­tion; ours has pro­duced envi­able, if frag­ile, demo­c­ra­t­ic insti­tu­tions. In the main, the Amer­i­ca of the 21st cen­tu­ry is, for all its short­com­ings, freer and more accept­ing than it has ever been.” Rec­om­mend­ed by an alum­nus.
  6. On the Texas abor­tion law
    1. Texas’ Abor­tion Law Should Force Amer­i­ca to Change Its Ways (Karen Swal­low Pri­or, New York Times): “In Amer­i­ca, of all the preg­nan­cies that don’t end in mis­car­riage, near­ly one in five is abort­ed; this is a soci­ety in which things are wild­ly off track. A world like this, spun by forces that lead to that many lives being undone, doesn’t hap­pen by chance. It takes all of us. It takes a vil­lage to make abor­tion seem like the best choice. We can change our ways, though.” The author is an Eng­lish pro­fes­sor at South­east­ern Bap­tist The­o­log­i­cal Sem­i­nary.
    2. The Pro-Life Move­ment Must Tran­scend Pol­i­tics (David French, The Dis­patch): “To be pro-life does not mean sup­port­ing every pos­si­ble strat­e­gy, even if only tem­porar­i­ly suc­cess­ful (a Texas state court has already issued a broad injunc­tion against the law), designed to ban or lim­it abor­tion. Strate­gies designed to ban abor­tion do not nec­es­sar­i­ly help end abor­tion, and end­ing abor­tion is the ulti­mate aim of the pro-life move­ment.”
    3. How a for­mer SLS pro­fes­sor and Hoover fel­low helped shape the Texas abor­tion ban (Sari­na Deb and Geor­gia Rosen­berg, Stan­ford Dai­ly): “Jonathan Mitchell was a vis­it­ing pro­fes­sor at Stan­ford Law School and for­mer fel­low at the Hoover Insti­tu­tion when he the­o­rized the legal mech­a­nism which laid the ground­work for the con­tro­ver­sial Texas abor­tion ban that went into effect last week. If states want­ed to cir­cum­vent judi­cial review, Mitchell wrote in a 2018 law review arti­cle, they could del­e­gate the pow­er of enforce­ment to pri­vate cit­i­zens. That is exact­ly what S.B. 8 does.”
  7. Strate­gic Cit­ing (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “[Schol­ars are more like­ly to cite oth­er schol­ars who can help them out]… The find­ing is robust to con­trol­ling for self-cita­tions, own-jour­nal cita­tions, and a vari­ety of oth­er pos­si­bil­i­ties. The authors also show that deceased authors get few­er cita­tions than matched liv­ing authors. For exam­ple, liv­ing Nobel prize win­ners get more cita­tions than dead ones even when they were award­ed the prize joint­ly.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Why Being a Fos­ter Child Made Me a Con­ser­v­a­tive (Rob Hen­der­son, New York Times): “Indi­vid­u­als have rights. But they also have respon­si­bil­i­ties. For instance, when I say par­ents should pri­or­i­tize their chil­dren over their careers, there is a sense of unease among my peers. They think I want to blame indi­vid­u­als rather than a neb­u­lous foe like pover­ty. They are most­ly right.” At the time of writ­ing, the author had just grad­u­at­ed from Yale. Worth read­ing regard­less of your polit­i­cal alle­giances. First shared in vol­ume 153.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 316

an unusu­al den­si­ty of thought­ful arti­cles about rela­tion­ships and sex

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 316, which is cool because leg­endary Stan­ford CS pro­fes­sor Don Knuth wrote a book called 3:16 Bible Texts Illu­mi­nat­ed in which he ana­lyzes every chap­ter 3 verse 16 in the Bible as a means of bring­ing his aca­d­e­m­ic exper­tise to bear upon his faith.

Things Glen Found Interesting

  1. The Curse of Ham: Get­ting It Hor­ri­bly Wrong (Stephen Le Feu­vre, The Gospel Coali­tion Africa): “In bib­li­cal Hebrew, the name ‘Cush’ seems to mean ‘Ethiopi­an’ or ‘black­ness’. Black African nations seem­ing­ly devel­oped from the off­spring of Cush. But that is exact­ly where the so-called curse of Ham is mis­ap­plied. The curse nev­er fell on Ham or on Cush. For what­ev­er rea­son, not tru­ly giv­en in the text, it fell on Canaan. In Gen­e­sis 9:25 Noah pours out his anger, ‘Cursed be Canaan!’ There is no record of a bib­li­cal curse put on the descen­dants of Cush or the nations of Africa.”
    1. A slight­ly old­er arti­cle that I’m shar­ing this week for obvi­ous rea­sons. If you’ve recent­ly heard the phrase “Curse of Canaan” or “Curse of Ham” this arti­cle will help you sort out what it means.
  2. Why the UN’s Dire Cli­mate Change Report Is Ded­i­cat­ed to an Evan­gel­i­cal Chris­t­ian (Daniel Sil­li­man, Chris­tian­i­ty Today): “Houghton, who died of com­pli­ca­tions relat­ed to COVID-19 in 2020 at the age of 88, was the chief edi­tor of the first three IPCC reports and an ear­ly, influ­en­tial leader call­ing for action on cli­mate change. His con­cerns about green­house gas­es, ris­ing tem­per­a­ture aver­ages, dying coral reefs, blis­ter­ing heat waves, and increas­ing­ly extreme weath­er were informed by his train­ing at as atmos­pher­ic physi­cist and his com­mit­ment to sci­ence. They also come out of his evan­gel­i­cal under­stand­ing of God, the bib­li­cal accounts of humanity’s rela­tion­ship to cre­ation, and what it means for a Chris­t­ian to fol­low Christ.”
  3. A clus­ter of arti­cles about rela­tion­ships and sex:
    • Can Chris­t­ian Sin­gles Thrive? (Anna Broad­way, Plough): “The glob­al church has at least eighty-five mil­lion more women than men among adults thir­ty or old­er; the US church has twen­ty-five mil­lion more women. Even if some of those women have or find spous­es out­side the faith, that leaves mil­lions who can’t ever mar­ry – a real­i­ty the church has yet to face. Instead, most Chris­tians I met around the world treat­ed het­ero­sex­u­al mar­riage as the pri­ma­ry nar­ra­tive axis in life.”
    • Is Noth­ing Sacred? Reli­gion and Sex (Dou­glas T. Ken­rick, Psy­chol­o­gy Today): “High­ly edu­cat­ed peo­ple often wait many years past puber­ty to set­tle down, as they delay start­ing a fam­i­ly for up to a decade while attend­ing col­lege and grad­u­ate school. Those indi­vid­u­als do not want strong pro­hi­bi­tions against pre­mar­i­tal sex­u­al­i­ty and birth con­trol because it would mean they’d need to remain celi­bate for many years, and com­plete­ly sup­press their post-puber­tal sex­u­al urges until they get their Ph.D., M.D., or law degree, and then wait a lit­tle longer until they find a part­ner with whom to set­tle down. Wee­den has sug­gest­ed that the links between reli­gion and repro­duc­tive strat­e­gy account for many of the heat­ed moral con­flicts between the reli­gious right and the irre­li­gious aca­d­e­m­ic elit­ists on the left.” The author is a pro­fes­sor of social psy­chol­o­gy at Ari­zona State and I think this is very insight­ful.
    • The Prob­lem With Being Cool About Sex (Helen Lewis, The Atlantic): “Yet here is the conun­drum fac­ing fem­i­nist writ­ers: Our enlight­ened values—less stig­ma regard­ing unwed moth­ers, the accep­tance of homo­sex­u­al­i­ty, greater eco­nom­ic free­dom for women, the avail­abil­i­ty of con­tra­cep­tion, and the embrace of con­sent culture—haven’t trans­lat­ed into any­thing like a par­adise of guilt-free fun.” A very non-Chris­t­ian per­spec­tive that unex­pect­ed­ly aligns with impor­tant Chris­t­ian con­vic­tions at a few points.
  4. Why Poet­ry Is So Cru­cial Right Now (Tish Har­ri­son War­ren, New York Times): “Both poet­ry and prayer remind us that there is more to say about real­i­ty than can be said in words though, in both, we use words to try to glimpse what is beyond words. And they both make space to name our deep­est long­ings, lamen­ta­tions, and loves.” The author is an Angli­can priest and a NYT colum­nist. Rec­om­mend­ed by an alum­nus.
  5. When Migrants Come Knock­ing (Edmund Wald­stein, Plough): “The nation-state com­bines the worst fea­tures of polit­i­cal and impe­r­i­al com­mu­ni­ties. It lacks the advan­tages of a small com­mu­ni­ty found­ed in friend­ship and mutu­al trust among cit­i­zens actu­al­ly liv­ing a com­mon life, but pre­serves the com­mu­nal ego­ism and hatred of out­siders typ­i­cal of such small com­mu­ni­ties. It lacks the capa­cious­ness and abil­i­ty to unite many nations typ­i­cal of ancient empires, but has all of their mil­i­tarism and libido dom­i­nan­di.” A wide-rang­ing Chris­t­ian per­spec­tive on refugees; rec­om­mend­ed by an alum­nus.
  6. Why I Vot­ed For the Athe­ist Pres­i­dent of Harvard’s Chap­lain Group (Pete Williamson, Chris­tian­i­ty Today): “Har­vard has no ‘chief chap­lain,’ and the pres­i­dent of the Har­vard Chap­lains does not direct spir­i­tu­al life on cam­pus. We are a decen­tral­ized, non­hier­ar­chi­cal com­mu­ni­ty of inde­pen­dent chap­lain­cies, with about 40 chap­lains span­ning rough­ly 25 denom­i­na­tions, orga­ni­za­tions, tra­di­tions, and reli­gions.… Chap­lain pres­i­dents are cho­sen not to reflect whose tra­di­tion is ascen­dant, nor as a reward to the most influ­en­tial chap­lain. They are not an indi­ca­tor of a bold new vision for the Har­vard Chap­lains.”
  7. A Third Par­ty Won’t Save Us (Alexan­der H. Cohen, Per­sua­sion): “It’s true that some third par­ties have his­tor­i­cal­ly bro­ken the mold, notably in the pre-Civ­il War era. The Repub­li­can Par­ty itself began as an insur­gent, anti-slav­ery third par­ty. But the rules have changed. The Repub­li­can and Demo­c­ra­t­ic par­ties have been in pow­er so long that they have con­scious­ly designed a sys­tem that pro­tects their dom­i­nance and dis­cour­ages the orga­ni­za­tion of new third par­ties.” The author is a pro­fes­sor of polit­i­cal sci­ence at Clark­son Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.