Author: Glen

Things Glen Found Interesting, Volume 437

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 437th com­pi­la­tion, and I was pleased to dis­cov­er that 437 is the prod­uct of 19 and 23, two of my favorite prime num­bers.

Things Glen Found Interesting

  1. A new glob­al gen­der divide is emerg­ing (John Burn-Mur­doch, Finan­cial Times): “Gen Z is two gen­er­a­tions, not one. In coun­tries on every con­ti­nent, an ide­o­log­i­cal gap has opened up between young men and women. Tens of mil­lions of peo­ple who occu­py the same cities, work­places, class­rooms and even homes no longer see eye-to-eye. In the US, Gallup data shows that after decades where the sex­es were each spread rough­ly equal­ly across lib­er­al and con­ser­v­a­tive world views, women aged 18 to 30 are now 30 per­cent­age points more lib­er­al than their male con­tem­po­raries.”
  2. Two com­pelling per­son­al sto­ries
    • The 2016 Elec­tion Sent Me Search­ing for Answers (Car­rie Sheffield, Chris­tian­i­ty Today): “Peo­ple laugh when I admit this, but my con­ver­sion to Chris­tian­i­ty result­ed from two pow­er­ful forces: sci­ence and Don­ald Trump. But before that jour­ney began, I need­ed dis­tance from extreme reli­gious trau­ma. I grew up with­in an off­shoot Mor­mon cult, liv­ing with sev­en bio­log­i­cal sib­lings in var­i­ous motor homes, tents, hous­es, and sheds. Besides time spent in home­school­ing, I attend­ed 17 dif­fer­ent pub­lic schools. When I took my ACT test, we lived in a shed with no run­ning water in the Ozarks.”
      • A remark­able tes­ti­mo­ny. Rec­om­mend­ed.
    • ‘I should be in prison or dead’: Cameron Black on his jour­ney from cult to cam­pus (Lau­ren Boles, Stan­ford Dai­ly): “Born into a cult led by his father, who pro­claimed him­self to be God, Black’s ear­ly life in Sedona, Ariz. was any­thing but ordi­nary. This famil­ial cult con­sist­ed of nine peo­ple and oper­at­ed under uncon­ven­tion­al reli­gious and sex­u­al prac­tices, deeply entan­gled in manip­u­la­tion and abuse, Black said. ‘Don’t try to make sense of it because it doesn’t make sense,” he said as he explained the cult’s phi­los­o­phy. “It’s like my father com­bined the Bible, sci-fi books and ‘The Matrix’ into one big ball of crazy.’ ”
      • Not Chris­t­ian but fas­ci­nat­ing.
  3. Every­thing You Ever Want­ed to Know About Church Atten­dance and Vot­ing for Trump (Ryan Burge, Sub­stack): “…look at Trump’s two elec­tions. Now, Cul­tur­al Evan­gel­i­cals rise in impor­tance. Three per­cent of all Trump vot­ers were nev­er attend­ing evan­gel­i­cals and anoth­er eight per­cent were sel­dom atten­ders. In both 2016 and 2020, 11% of the Trump coali­tion were Cul­tur­al Evan­gel­i­cals. It was just 6% in 2008, rep­re­sent­ing a near dou­bling [from McCain’s cam­paign]. Also note that 31% of all McCain vot­ers were week­ly attend­ing evan­gel­i­cals. For Rom­ney, this dropped to 28%. In 2016, it went even low­er to 25% of all Trump vot­ers. How­ev­er, this fig­ure rebound­ed in 2020 to 29% of all Trump vot­ers being week­ly attend­ing evan­gel­i­cals.”
  4. Vis­it­ing the Most Impor­tant Com­pa­ny in the World (Nicholas Kristof, New York Times): “…Tai­wan Semi­con­duc­tor Man­u­fac­tur­ing Com­pa­ny, or T.S.M.C., is the only cor­po­ra­tion I can think of in his­to­ry that could cause a glob­al depres­sion if it were forced to halt pro­duc­tion.”
    • What a stun­ning sen­tence.
  5. Is Gen­der Too Trou­bled? (Abi­gail Favale, Church Life Jour­nal): “Gen­der is not part of a per­son, con­tra the Gen­der Uni­corn, but rather encom­pass­es the whole per­son. Thus, gen­der includes one’s sexed bio­log­i­cal struc­ture, as well as the psy­cho­log­i­cal, spir­i­tu­al, and his­tor­i­cal­ly-sit­u­at­ed dimen­sions of human per­son­hood. What is arguably lost in the dichoto­my of sex and gen­der is the whole­ness, the com­plete­ness of the human per­son.… because gen­der can­not be sep­a­rat­ed from sex, in ordi­nary speech we can use these terms as syn­onyms. Yes: I am sug­gest­ing that we inten­tion­al­ly and enthu­si­as­ti­cal­ly vio­late the taboo against con­flat­ing sex with gen­der, as a strat­e­gy of rein­te­gra­tion.”
    • The author is a pro­fes­sor of wom­en’s stud­ies at Notre Dame. If the excerpt is not clear, the author is advo­cat­ing that Chris­tians delib­er­ate­ly use gen­der and sex inter­change­ably as a way of resist­ing some of the non­sense in our cul­ture.
  6. What We Might Mean by “Lib­er­al Bias” (Fred­die deBoer, Sub­stack): “There’s no notion with­in Confessore’s piece that left crit­ics of DEI exist. I imag­ine he and the paper would cite space con­straints. But even accept­ing that expla­na­tion, the omis­sion is con­ve­nient for the NYT’s fun­da­men­tal finan­cial mod­el: it leaves the piece depict­ing a sim­plis­tic and pure­ly bina­ry con­trast of val­ues, where there are on one side the valiant Asso­ciate Vice Pres­i­dents of Stu­dent Expe­ri­ence and on the oth­er the wicked racism-per­pet­u­at­ing Repub­li­cans.”
    • A cri­tique of NYT bias from some­one on the social­ist left.
    • Some­what relat­ed: What Did Top Israeli War Offi­cials Real­ly Say About Gaza? (Yair Rosen­berg, The Atlantic): “In this per­ilous wartime envi­ron­ment, it is essen­tial to know who is say­ing what, and whether they have the author­i­ty to act on it. But while far too many right-wing mem­bers of Israel’s Par­lia­ment have expressed bor­der­line or straight­for­ward­ly geno­ci­dal sen­ti­ments dur­ing the Gaza con­flict, such state­ments attrib­uted to the three peo­ple mak­ing Israel’s actu­al mil­i­tary deci­sions, the vot­ing mem­bers of its war cabinet—Gallant, Netanyahu, and the for­mer oppo­si­tion law­mak­er Ben­ny Gantz—repeatedly turn out to be mis­tak­en or mis­rep­re­sent­ed.”
  7. Fol­low the Mon­ey to the After Par­ty (Megan Basham, First Things): “…dur­ing its ger­mi­na­tion phase, the project hit a road­block. Evan­gel­i­cal donors had lit­tle inter­est in fund­ing an explic­it­ly polit­i­cal Bible study. Thus, to get The After Par­ty off the ground, the trio (all fre­quent crit­ics of evan­gel­i­cals who vot­ed for Don­ald Trump) turned to ‘pre­dom­i­nant­ly pro­gres­sive’ ‘unbe­liev­ers.’ In fact, they turned to sec­u­lar left-wing foun­da­tions.… To offer a pol­i­tics cur­ricu­lum backed by the sec­u­lar left as the church’s solu­tion to idol­a­trous co-opta­tion by the right is like sug­gest­ing that a man who became obese eat­ing cake and ice cream will lose weight by gorg­ing on piz­za and pota­to chips. As a friend told me, ‘If you want the church to be less polit­i­cal, start by focus­ing less on pol­i­tics your­self.’?”
    • Rec­om­mend­ed to me by a stu­dent. Sto­ries like this make me sad. I’m remind­ed of 3 John 1:7–8, “For they have gone out for the sake of the name, accept­ing noth­ing from the Gen­tiles. There­fore we ought to sup­port peo­ple like these, that we may be fel­low work­ers for the truth.” (ESV)
    • To be clear, I don’t think that min­istries should always reject fund­ing from non-Chris­t­ian sources any more than Nehemi­ah should have refused sup­plies from the empire for rebuild­ing Jerusalem, I just think we should always do it with our eyes open and with trans­paren­cy about it. It’s risky.

Less Serious Things Which Also Interested/Amused Glen

  • A Real Super­pow­er (Pearls Before Swine)
  • Despite Neg­a­tive Reviews, ‘Trump Vs. Biden’ Renewed For Sec­ond Sea­son (Baby­lon Bee)
  • You just met a beau­ti­ful girl at church (Matthew Pierce, Sub­stack): “Fel­las, it’s not easy to be a Chris­t­ian woman! Every time they choose what to wear, they have to nav­i­gate between fash­ion trends, puri­ty cul­ture, com­fort, and peer pres­sure! Val­i­date her feel­ings with gen­tle words of affir­ma­tion, such as ‘I can’t see even a lit­tle bit of your bosoms, which is good, because I bet they’re super nice,’ and then make, like, a motion of a rock­et launch­ing into out­er space and do the sound effects with your mouth, to show how your respect for her is going super high right now.”
    • This sub­stack is hit or miss, but this instal­la­tion is a sol­id hit.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 436

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 436, which isn’t an espe­cial­ly inter­est­ing num­ber. It is, appar­ent­ly, non­to­tient, but even after read­ing about totients I remain unin­ter­est­ed.

Things Glen Found Interesting

  1. From Vex­ing Uncer­tain­ty to Intel­lec­tu­al Humil­i­ty (Michael Dick­son, Schiz­o­phre­nia Bul­letin):  “I am a 55-year-old hus­band, father, friend, and pro­fes­sion­al philoso­pher. In 1992, as a grad­u­ate stu­dent at Cam­bridge Uni­ver­si­ty, a porter found me amongst the cows in the mead­ows of King’s Col­lege, after being there for 2 or 3 days. I was in bad phys­i­cal shape, hav­ing eat­en noth­ing, and appar­ent­ly get­ting water from the riv­er. He asked what I was doing. I replied: ‘I’m solv­ing a prob­lem about sto­chas­tic cal­cu­lus.’ This state­ment was true, but did not answer his ques­tion. He took me to the hos­pi­tal, where I remained for some weeks. It wasn’t the first time that I was psy­chot­ic, but it was, maybe, the first time that any­body noticed, the first time that I was unable to hide it from oth­ers, and there­fore from myself.”
    • The author is a pro­fes­sor of phi­los­o­phy at the Uni­ver­si­ty of South Car­oli­na. A remark­able (and fair­ly brief) arti­cle. 
  2. Gov­Docs to the Res­cue! Debunk­ing an Immi­gra­tion Myth (Rose­mary Meszaros and Kather­ine Pen­navaria, Pol­i­cy Com­mons): “No one’s fam­i­ly name was changed, altered, short­ened, butchered, or ‘writ­ten down wrong’ at Ellis Island or any Amer­i­can port. That idea is an urban leg­end. Many names did get changed as immi­grants set­tled into their new Amer­i­can lives, but those changes were made sev­er­al years after arrival and were done by choice of some­one in the fam­i­ly.”
  3. A Peace­ful Solu­tion on Tai­wan Is Slip­ping Away (Michael Beck­ley, New York Times): “…Tai­wan pro­vokes Chi­na sim­ply by being what it is: A pros­per­ous and free soci­ety. Taiwan’s bloom­ing nation­al iden­ti­ty threat­ens Chi­na with the prospect of per­ma­nent ter­ri­to­r­i­al dis­mem­ber­ment; and Taiwan’s elec­tions, rule of law and free press make a mock­ery of Beijing’s claim that Chi­nese cul­ture is incom­pat­i­ble with democ­ra­cy. America’s words can’t change any of that. Chi­nese law explic­it­ly states that Bei­jing may use force if pos­si­bil­i­ties for peace­ful uni­fi­ca­tion are ‘com­plete­ly exhaust­ed.’ Because of pol­i­tics in Tai­wan and the Unit­ed States, those pos­si­bil­i­ties are dwin­dling.”
    • The author is a polit­i­cal sci­en­tist at Tufts.
    • Relat­ed: Tai­wan’s Chi­na-skep­tic rul­ing-par­ty can­di­date wins pres­i­den­tial elec­tion (Emi­ly Feng, NPR): “For secu­ri­ty rea­sons, Tai­wan does not allow absen­tee vot­ing, man­dat­ing that all vot­ers cast their bal­lots in-per­son, on paper only. The phys­i­cal bal­lots are then count­ed by hand at every polling sta­tion, a process that is com­plete­ly open to the pub­lic.” The impli­ca­tion being that they are so wor­ried about Chi­nese med­dling that they engage in rad­i­cal trans­paren­cy. Wow.
  4. Xi Jin­ping Is Not Try­ing to Make Chris­tian­i­ty More Chi­nese (Feng­gang Yang, Chris­tian­i­ty Today): “Through­out Decem­ber, the author­i­ties once again tried hard to con­tain and curb Christ­mas cel­e­bra­tions inside and out­side church­es, pro­hib­it­ed stu­dents and oth­ers from par­tic­i­pat­ing in Christ­mas activ­i­ties, and detained some house church lead­ers to pre­vent them from orga­niz­ing con­gre­ga­tion­al gath­er­ings. Yet most church­es, both the offi­cial­ly sanc­tioned church­es and unreg­is­tered house church­es, held Christ­mas Eve and Christ­mas Day wor­ship ser­vices. The online evan­ge­lis­tic galas by Bei­jing Zion Church and oth­er house church­es on Zoom and oth­er plat­forms are of high artis­tic qual­i­ty. Chris­tians shared dis­creet­ly on social media that church lead­ers bap­tized a num­ber of new believ­ers despite the cur­rent ‘bit­ter win­ter’ for church­es in Chi­na.”
    • I found this bit fas­ci­nat­ing: “Many peo­ple in the West may not know that in the Chi­nese Com­mu­nist polit­i­cal sys­tem, the party’s pol­i­cy is supe­ri­or to state laws and trumps the con­sti­tu­tion. The Chi­nafi­ca­tion pol­i­cy has led to the pro­mul­ga­tion of a series of admin­is­tra­tive reg­u­la­tions and mea­sures, includ­ing the vast­ly expand­ed Reg­u­la­tions of Reli­gious Affairs that took effect in 2018.”
    • The author is a pro­fes­sor of soci­ol­o­gy at Pur­due.
  5. You Need To Be Cringe­maxxing (Mary Har­ring­ton, Sub­stack): “There is no way in the world to make going to church cool, and the most cringe thing of all is try­ing. Here’s the thing though: data con­sis­tent­ly show that the hap­pi­est peo­ple — those who feel that their lives are most filled with pur­pose and ful­fil­ment — are not nec­es­sar­i­ly those with kids — it’s those who go to church. Those, in oth­er words, who are not just to be indif­fer­ent to cool, but active­ly anti-cool. The first step to a hap­py and ful­filled life, it appears, is cringe­maxxing.”
    • Some oth­er vague­ly-relat­ed life advice: Risk-Aver­sion Is Killing Romance (Freya India, Sub­stack): “Some­times it seems to me we’ve become so sus­pi­cious of each other’s inten­tions that we pathol­o­gise romance and com­mit­ment, and end up psy­cho­analysing to death behav­iour that’s actu­al­ly decent. Now we take every­thing that comes with real love—being affect­ed by some­one else’s emo­tions, putting your partner’s needs first, depend­ing on them—and call it dam­age or anx­ious attach­ment or trau­ma. No! It’s called deep con­nec­tion! And God, yes, wouldn’t it be much eas­i­er if it was a pathol­o­gy, a dis­ease, one we could diag­nose and solve because it’s scary and it comes with­out guar­an­tees. But it isn’t.”
  6. “How Do I Find the Main Point of a Psalm?” (John Piper, Desir­ing God): “So, the point is to look at the pieces very care­ful­ly, to fit them togeth­er in mid­size units, to jot down the main points of the mid­size units until you have them all on a half sheet of paper, and then to think and think, and pray and pray, and think and pray and think and pray, and to orga­nize and draw lines, and to try to fit them all togeth­er until they fall into place and you see how these five, six, sev­en, eight, nine points of the mid­size units are in a flow that make one big over­ar­ch­ing point. You will be sur­prised, if you take up pen­cil and paper and do this, what you will see.”
    • Rec­om­mend­ed by a stu­dent
  7. Death by a Thou­sand Paper Cuts (David Brooks, The New York Times): “…[some­times I] find a prob­lem so mas­sive that I can’t believe I’ve ever writ­ten about any­thing else. This lat­ter expe­ri­ence hap­pened as I looked into the grow­ing bureau­cra­ti­za­tion of Amer­i­can life. It’s not only that grow­ing bureau­cra­cies cost a lot of mon­ey; they also ener­vate Amer­i­can soci­ety. They redis­trib­ute pow­er from work­ers to rule mak­ers, and in so doing sap ini­tia­tive, dis­cre­tion, cre­ativ­i­ty and dri­ve. Once you start pok­ing around, the sta­tis­tics are stag­ger­ing.”
    • Relat­ed: No joke: Feds are ban­ning humor­ous elec­tron­ic mes­sages on high­ways (AP News): “Among those that will be dis­ap­pear­ing are mes­sages such as ‘Use Yah Blinkah’ in Mass­a­chu­setts; ‘Vis­it­ing in-laws? Slow down, get there late,’ from Ohio; ‘Don’t dri­ve Star Span­gled Ham­mered,’ from Penn­syl­va­nia; ‘Hocus pocus, dri­ve with focus’ from New Jer­sey; and ‘Hands on the wheel, not your meal’ from Ari­zona.”
      • You think Stan­ford hates fun? Try the fed­er­al bureau­cra­cy!

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 435

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 435, a tri­an­gu­lar num­ber.

Things Glen Found Interesting

  1. The Ground of Our Assur­ance (D. A. Car­son, YouTube): three and a half excel­lent min­utes
  2. No, Not Every­one Needs Ther­a­py (Freya India, Sub­stack): “… there are peo­ple who now feel pres­sured to get pro­fes­sion­al help for nor­mal neg­a­tive emotions—teens and pre-teens con­vinced the rea­son they’re sad some­times is because they’re bro­ken and haven’t paid enough to be healed. Now not going to ther­a­py is a red flag. Seek­ing sup­port from friends and fam­i­ly is exploit­ing their ’emo­tion­al labour’. And men are shamed for pre­fer­ring to chat to their mates about their prob­lems than pay a stranger, like that one Bet­ter­Help ad where a woman dis­miss­es a guy she’s dat­ing because he ‘doesn’t do ther­a­py’. Think about that! How have we reached the point where we’re stig­ma­tis­ing peo­ple for not need­ing men­tal health sup­port?”
  3. What If There Is No Such Thing as ‘Bib­li­cal’ Pro­duc­tiv­i­ty? (Brady Bow­man, Mere Ortho­doxy): “…the ‘pro­duc­tiv­i­ty mind­set’ seems to me, at least in some ways, deeply incon­gru­ent with the Bible’s vision of real­i­ty. To say it more sim­ply, to adopt an out­look dom­i­nat­ed by speed and effi­cien­cy and pro­duc­tiv­i­ty is to adopt a per­spec­tive that is alien to the writ­ers of Scrip­ture.…”
  4. New tech­nol­o­gy inter­prets archae­o­log­i­cal find­ings from Bib­li­cal times (Tel Aviv Uni­ver­si­ty, Phys.org): “Apply­ing their method to find­ings from ancient Gath (Tell es-Safi in cen­tral Israel), the researchers val­i­dat­ed the Bib­li­cal account, ‘About this time Haz­a­el King of Aram went up and attacked Gath and cap­tured it. Then he turned to attack Jerusalem’ (2 Kings 12, 18). They explain that, unlike pre­vi­ous meth­ods, the new tech­nique can deter­mine whether a cer­tain item (such as a mud brick) under­went a fir­ing event even at rel­a­tive­ly low tem­per­a­tures, from 200°C and up.”
  5. US Intel­li­gence Shows Flawed Chi­na Mis­siles Led Xi to Purge Army (Peter Mar­tin and Jen­nifer Jacobs, Bloomberg): “The cor­rup­tion inside China’s Rock­et Force and through­out the nation’s defense indus­tri­al base is so exten­sive that US offi­cials now believe Xi is less like­ly to con­tem­plate major mil­i­tary action in the com­ing years than would oth­er­wise have been the case, accord­ing to the peo­ple, who asked not to be named dis­cussing intel­li­gence.”
    • This may be the most impor­tant bit of geopo­lit­i­cal news you read this year.
  6. The Mis­guid­ed War on the SAT (David Leon­hardt, New York Times): “With the Supreme Court’s restric­tion of affir­ma­tive action last year, emo­tions around col­lege admis­sions are run­ning high. The debate over stan­dard­ized test­ing has become caught up in deep­er ques­tions about inequal­i­ty in Amer­i­ca and what pur­pose, ulti­mate­ly, the nation’s uni­ver­si­ties should serve. But the data sug­gests that test­ing crit­ics have drawn the wrong bat­tle lines. If test scores are used as one fac­tor among oth­ers — and if col­leges give appli­cants cred­it for hav­ing over­come adver­si­ty — the SAT and ACT can help cre­ate diverse class­es of high­ly tal­ent­ed stu­dents. Restor­ing the tests might also help address a dif­fer­ent frus­tra­tion that many Amer­i­cans have with the admis­sions process at elite uni­ver­si­ties: that it has become too opaque and uncon­nect­ed to mer­it.”
    • Not the main point of the essay, but worth com­ment­ing that pol­i­tics poi­sons what­ev­er it polar­izes.
  7. The Pecu­liar Sto­ry of C. S. Lewis and Janie King Moore (Bethel McGrew, First Things): “Lewis’s let­ters from this peri­od are marked by an under­stat­ed deep relief. He wrote to a fre­quent cor­re­spon­dent that he was only just begin­ning to appre­ci­ate ‘how bad it was’ in hind­sight. And yet, though we miss the works he might have writ­ten under dif­fer­ent cir­cum­stances, we might also won­der whether the books we have would have been the same, had duty not com­pelled him to die to self every day for the sake of one frag­ile, impos­si­ble old woman. In the end, his own words rang as true for him­self as they did for every­one else: ‘Whether we like it or not God intends to give us what we need, not what we now think we want.’”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 434

On (most) Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. I skipped last week due to the hol­i­days.

Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 434, a num­ber which is a palin­drome. It is also the sum of con­sec­u­tive primes: 434 = 61 + 67 + 71 + 73 + 79 + 83

Things Glen Found Interesting

  1. Our God­less era is dead (Paul Kingsnorth, UnHerd): “I grew up believ­ing in things which I now look on very dif­fer­ent­ly. To put career before fam­i­ly. To accu­mu­late wealth as a mark­er of sta­tus. To treat sex as recre­ation. To reflex­ive­ly mock author­i­ty and tra­di­tion. To put indi­vid­ual desire before com­mu­ni­ty respon­si­bil­i­ty. To treat the world as so much dead mat­ter to be inter­ro­gat­ed by the sci­en­tif­ic process. To assume our ances­tors were thick­er than us. I did all of this, or tried to, for years. Most of us did, I sup­pose. Per­haps above all, and per­haps at the root of all, there was one teach­ing that per­me­at­ed every­thing. It was to treat reli­gion as some­thing both prim­i­tive and obso­lete. Sim­ply a bunch of fairy sto­ries invent­ed by the igno­rant. Sim­ply a mech­a­nism of social con­trol. Noth­ing to do with us, here, now, in our very mod­ern, sex­u­al­ly lib­er­at­ed, choose-your-own-adven­ture world.”
  2. Part of a Chris­tian’s Job is to Point Out that Mod­ern Life Stinks (Samue D. James, Sub­stack): “Part of the evan­gel­i­cal wit­ness right now should be to point out that mod­ern life stinks. Its tech­nol­o­gy makes us lone­ly. Its sex­u­al­i­ty makes us emp­ty. Its psy­chother­a­py makes us self-obsessed. Many peo­ple are on the brink of obliv­ion, held back in some cas­es only by med­ica­tion or polit­i­cal iden­ti­ty. We strug­gle to artic­u­late why we should con­tin­ue to live. Evan­gel­i­cals should jump in here.”
    • The end is straight fire.
  3. Uni­ver­si­ties Are Not on the Lev­el (Josh Bar­ro, Sub­stack): “I per­son­al­ly have also devel­oped a more neg­a­tive view of col­leges and uni­ver­si­ties over the last decade, and my rea­son is sim­ple: I increas­ing­ly find these insti­tu­tions to be dis­hon­est. A lot of the research com­ing out of them does not aim at truth, whether because it is politi­cized or for more venal rea­sons. The social jus­tice mes­sag­ing they wrap them­selves in is often insin­cere. Their pub­lic account­ings of the rea­sons for their inter­nal actions are often implau­si­ble. They lie about the role that race plays in their admis­sions and hir­ing prac­tices. And some­times, espe­cial­ly at the grad­u­ate lev­el, they con­fer degrees whose val­ue they know will not jus­ti­fy the time and mon­ey that stu­dents invest to get them. The most recent deba­cle at Har­vard, in which large swathes of acad­e­mia seem to have con­ve­nient­ly for­got­ten what the term ‘pla­gia­rism’ means so they don’t have to admit that Clau­dine Gay engaged in it, is only the lat­est exam­ple of the lying that is endem­ic on cam­pus.”
    • Relat­ed: Har­vard Couldn’t Save Both Clau­dine Gay and Itself (Ross Douthat, New York Times): “The Ivy League believes in its pro­gres­sive doc­trines, but not as much as it believes in its own indis­pens­abil­i­ty, its per­ma­nent role as an incu­ba­tor of priv­i­lege and influ­ence.”
    • Also relat­ed: The Clau­dine Gay Affair (Fred­er­ick M. Hess, Amer­i­can Enter­prise Insti­tute): “High­er ed doesn’t have many friends on the right. In my expe­ri­ence, elite col­lege lead­ers aren’t all that both­ered by this (some seem per­verse­ly proud of it). Well, when pub­licly-sup­port­ed, high­ly vis­i­ble insti­tu­tions choose to take sides in polit­i­cal and cul­tur­al fights, there are con­se­quences. With the right hav­ing lost faith in high­er ed and becom­ing increas­ing­ly com­fort­able push­ing back on the col­lege car­tel, cam­pus lead­ers had bet­ter strap in for a bumpy ride.”
      • Brief and inter­est­ing, espe­cial­ly the per­son­al con­nec­tion to Clau­dine Gay.
  4. My Bible Read­ing Feels Flat — What Can I Do? (John Piper, Desir­ing God): “Is there some­thing you can do to move from ears attend­ing to words and minds grasp­ing for knowl­edge to hearts expe­ri­enc­ing pleas­ant­ness of what is with­in? Is there any­thing you can do? [The writer of Proverbs 22 says] yes, and the words he uses go like this: ‘Apply your heart to what your ear has heard and the knowl­edge that’s form­ing in your mind.’”
    • Rec­om­mend­ed by a stu­dent
  5. Did Islam­ic beliefs trig­ger the use of rape in Hamas attacks? If ‘yes,’ reporters should say so (Julia Duin, GetRe­li­gion): “Well, what hap­pened to these Israeli women was off the charts and it’s about time reporters called it out for what it was. The attack­ers believed that their vio­lence was sanc­tioned by reli­gion, just as much as it was dri­ven by revenge. Hin­du human-rights activists have no illu­sions about these real­i­ties. I chanced upon a polit­i­cal Hin­du site that com­pares the Hamas bru­tal­i­ties against Jew­ish women with Mus­lim inva­sions of India and the mass rapes of Hin­du women as recent­ly as 1971.… [it blames] the whole rape-and-sex-slav­ery empha­sis of invad­ing Islam­ic hordes on Islam allow­ing each man four wives and lim­it­less slaves and con­cu­bines. The lat­ter real­ly aren’t in vogue in the 21st cen­tu­ry but ISIS had a huge sex slave sys­tem going among cap­tive Yazi­di women in Iraq and Syr­ia rough­ly from 2014–2017.”
    • This is a dis­turb­ing read. Also, this is not an indict­ment of Islam as a whole, but it is cer­tain­ly an indict­ment of some Mus­lim the­olo­gies.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 433

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 433, a prime num­ber.

A reminder as the year draws to a close: this week­ly roundup of links is an over­flow of the donor-fund­ed min­istry I do with Chi Alpha at Stan­ford Uni­ver­si­ty. If you’re so inclined, con­sid­er an end-of-year dona­tion.

Things Glen Found Interesting

  1. Some Christ­mas con­tent:
    • Los­ing Our Grip on Christ­mas (Mike Glenn, Sub­stack): “In Amer­i­ca, Chris­tian­i­ty isn’t attacked as much as it is usurped. When Chris­tians say, ‘We’d like to cel­e­brate Christ­mas,’ the world says, ‘That’s a great idea. Would you like for us to stay open late so you can buy every­one you love a gift?’ Sud­den­ly, there’s no time to wor­ship. There’s no time to pray. We’re too busy shop­ping.”
    • A Har­mo­ny of the Birth of Jesus: Matthew and Luke (Justin Tay­lor, The Gospel Coali­tion): “Here is a sim­ple chronol­o­gy to show how the events of Matthew 1–2 and Luke 1–2 fit togeth­er and what each of the gospel authors empha­size. Matthew tells things more through the eyes of Joseph and Luke (who per­haps inter­viewed Mary) tells the events large­ly through her eyes.”
    • Beth­le­hem Can­cels Christ­mas, But Local Pas­tors Still Expect a Holy Night (Sophia Lee, Chris­tian­i­ty Today): “The words peo­ple once asso­ci­at­ed with Christ­mas were San­ta, tree, gifts, car­ols—all ‘roman­ti­cized’ tra­di­tions from the West, Isaac said. Today, he thinks of words from the Christ­mas sto­ry of the Bible: Cae­sar, cen­sus, mas­sacre, and refugee in Egypt—rel­e­vant to Pales­tini­ans who have to reg­is­ter to trav­el out­side the West Bank and who seek safe­ty in Egypt.”
    • There’s No Christ­mas Lunch Like a Kore­an Amer­i­can Church Lunch (Eric Kim, New York Times): “…59 per­cent of Kore­an Amer­i­cans iden­ti­fy as Chris­t­ian. But that num­ber used to be even high­er. For decades, church lunch­es have been piv­otal spaces for Kore­an immi­grants as they estab­lished them­selves in the Unit­ed States, and these meals con­tin­ue to flour­ish as hubs of com­mu­ni­ty bond­ing for many who are the first gen­er­a­tion to arrive here. More than just a meal, they are a key oppor­tu­ni­ty for con­ver­sa­tion, gos­sip and fel­low­ship.”
      • I liked a lot about this arti­cle, but I found it very New-York-Timesy to say that most Kore­an-Amer­i­cans are Chris­t­ian and then to tell sto­ries about how those who have left the church nonethe­less remem­ber it and its food fond­ly.
  2. The Prob­lem With Every­thing Being Porni­fied (Freya India, Sub­stack): “…I find it so frus­trat­ing to see some pro­gres­sives down­play the dan­gers of all this. Those that dis­miss any­one con­cerned about the porni­fi­ca­tion of every­thing as a stuffy con­ser­v­a­tive. And some­how can’t see how the con­tin­u­al loos­en­ing of sex­u­al norms might actu­al­ly empow­er preda­to­ry men, and put pres­sure on vul­ner­a­ble girls? That seems delu­sion­al to me. Let’s just say I have lit­tle patience for those on the left who loud­ly cel­e­brate women sex­u­al­is­ing them­selves online, sell­ing it as fun, fem­i­nist and risk-free, but are then hor­ri­fied to hear about 12 year-olds doing the same thing. C’mon. No won­der they want to. But I also find it frus­trat­ing to see some on the right approach this with what seems like a com­plete lack of com­pas­sion. I don’t think it helps to relent­less­ly ridicule and blame young women for sex­u­al­is­ing them­selves online. I don’t think it’s fair either. We can’t give girls Insta­gram at 12 and then be sur­prised when as young women they base their self-worth on the approval of strangers.”
  3. Arti­fi­cial intel­li­gence can find your loca­tion in pho­tos, wor­ry­ing pri­va­cy experts (Geoff Brum­fiel, NPR): “The project, known as Pre­dict­ing Image Geolo­ca­tions (or PIGEON, for short) was designed by three Stan­ford grad­u­ate stu­dents in order to iden­ti­fy loca­tions on Google Street View.… [ACLU’s] Stan­ley wor­ries that com­pa­nies might soon use AI to track where you’ve trav­eled, or that gov­ern­ments might check your pho­tos to see if you’ve vis­it­ed a coun­try on a watch­list. Stalk­ing and abuse are also obvi­ous threats, he says. In the past, Stan­ley says, peo­ple have been able to remove GPS loca­tion tag­ging from pho­tos they post online. That may not work any­more.”
  4. In Gaza, Israelis Dis­play Tun­nel Wide Enough to Han­dle Cars (Ronen Bergman, New York Times): “Two mil­i­tary offi­cials inter­viewed after the tour say that recent­ly gath­ered intel­li­gence indi­cat­ed that Israel has gross­ly under­es­ti­mat­ed the size of the under­ground net­work. The sys­tem, which the army pre­vi­ous­ly esti­mat­ed was about 60 miles long, is now believed to be clos­er to 250 miles long, they said.”
  5. William Wilber­force: Abo­li­tion­ist, Reformer, Evan­gel­i­cal (Richard Turn­bull, Reli­gion & Lib­er­ty Online): “What unites these dis­parate indi­vid­u­als? Per­haps three things. First, a pas­sion for a true and live­ly faith that trans­forms the heart. Sec­ond­ly, a holis­tic view of God’s love for the world that saw no con­tra­dic­tion between per­son­al faith and a trans­formed soci­ety. Third­ly, a tenac­i­ty that drove these indi­vid­u­als nev­er to give up, nev­er to give up for Christ.”
    • A sol­id sum­ma­ry of a con­se­quen­tial Chris­tian’s impact. The author is the for­mer prin­ci­pal of Wycliffe Hall, Oxford.
  6. A Tik-Tok-ing Time­bomb: How Tik­Tok’s Glob­al Plat­form Anom­alies Align with the Chi­nese Com­mu­nist Par­ty’s Geostrate­gic Objec­tives (Nation­al Con­ta­gion Research Insti­tute): “We then expand­ed our research into top­ics rel­e­vant to the Chi­nese Government’s geopo­lit­i­cal inter­ests: 1) Ukraine-Rus­sia War; 2) Kash­mir Inde­pen­dence; 3) Israel-Hamas War. The con­clu­sions of our research are clear: Whether con­tent is pro­mot­ed or mut­ed on Tik­Tok appears to depend on whether it is aligned or opposed to the inter­ests of the Chi­nese Gov­ern­ment. As the sum­ma­ry data graph below illus­trates, the per­cent­ages of Tik­Tok posts out of Insta­gram posts are con­sis­tent­ly range-bound for gen­er­al polit­i­cal and pop-cul­ture top­ics, but com­plete­ly out-of-bounds for top­ics sen­si­tive to the Chi­nese Gov­ern­ment.”
    • The link is to a 18 page PDF. The research was con­duct­ed in con­junc­tion with Rut­gers Uni­ver­si­ty. I, for one, am shocked. Who could have pre­dict­ed such a thing from a coun­try oth­er­wise devot­ed to free speech and free mar­kets?
  7. Why Anti­semitism Sprout­ed So Quick­ly on Cam­pus (Jonathan Haidt, Sub­stack): “Com­mon ene­my iden­ti­ty pol­i­tics is arguably the worst way of think­ing one could pos­si­bly teach to young peo­ple in a mul­ti-eth­nic democ­ra­cy such as the Unit­ed States. It is, of course, the ide­o­log­i­cal dri­ve behind most geno­cides. On a more mun­dane lev­el, it can in the­o­ry be used to cre­ate group cohe­sion on teams and in orga­ni­za­tions, and yet the cur­rent aca­d­e­m­ic ver­sion of it plunges orga­ni­za­tions into eter­nal con­flict and dys­func­tion. As long as this way of think­ing is taught any­where on cam­pus, iden­ti­ty-based hatred will find fer­tile ground.”
    • Haidt is a social psy­chol­o­gist at NYU.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Last Minute Gift Ideas For The Middle-Aged Man In Your Life

Christ­mas is one week away, and I’ve been told that men my age are hard to shop for. So if you still need to get a gift for the dad/husband/whatever in your life, I offer this list of afford­able pur­chas­es that have brought me joy.

  • If your guy does­n’t like the Bat­tery Dad­dy, is he even a mid­dle-aged man? Stores near­ly all your bat­ter­ies in one con­ve­nient place. We got ours at Cost­co and I’ve seen them for sale at Home Depot and Ace Hard­ware. About $20.
  • Key­Catch mag­net­ic screws for hang­ing keys beneath light switch­es. These things are amaz­ing. They replace the exist­ing screw in your wall plate and I 10/10 rec­om­mend. At about $15 they’d be a great stock­ing stuffer.
  • The Bible Is Fun­ny card game is a hoot for a Chris­t­ian audi­ence. Think Apples to Apples but with Bible vers­es. I got it recent­ly and have loved it, but I do think it will have lim­it­ed replay val­ue. There just aren’t enough cards for long-term enjoy­ment, but plen­ty enough for play­ing with the fam­i­ly for the rest of Christ­mas break. About $20.
  • Gaffer tape is so much bet­ter than duct/duck tape for almost every­thing. It holds tight­ly but does­n’t leave a tacky residue when you pull it off. If your guy does­n’t know about this won­der­ful stuff, buy him a roll. About $20.
  • When we’re trav­el­ing, the Lec­tro­Fan EVO White Noise Machine real­ly helps cre­ate a rest­ful envi­ron­ment. About $40.
  • I love these Wig­far Bone Con­duc­tion Head­phones. For about $25 I can legal­ly lis­ten to pod­casts while I’m bik­ing: these don’t cov­er your ears at all but instead pump sound waves direct­ly into your face bones.
    • Side note: I had hoped to use them in the gym as well, but the back band loops out a lit­tle too far. There are oth­er com­pa­nies that make this tech­nol­o­gy, and per­haps one of them is bet­ter-fit­ting. Dig around. If your guy swims there are vari­ants that work under­wa­ter.
  • The scottchen Spray Can Paint Mix­er fits into your drill and quick­ly mix­es up a spray can. About $20.
  • The Niim­bot label mak­er prints labels quick­ly. It’s com­pact, there are lots of labels you can buy, and it does what I want. About $20.
  • Final­ly, some­thing Paula and I have been doing for a while is buy­ing Christ­mas tree orna­ments for places we’ve lived or been on vaca­tion. That way dec­o­rat­ing the tree becomes a fun cel­e­bra­tion of our his­to­ry togeth­er. If none of the oth­er gifts feel like a good fit, maybe buy your guy an orna­ment from his alma mater or from your favorite fam­i­ly vaca­tion.

I hope at least one of these feels right for the mid­dle-aged man in your life. Mer­ry Christ­mas!

Things Glen Found Interesting, Volume 432

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 432, a num­ber pleas­ant to look at because of the smooth­ly decreas­ing dig­its. Also, 432 = 4 · 33 · 22, which is kin­da cool.

Things Glen Found Interesting

  1. Why Two Par­ents Are the Ulti­mate Priv­i­lege (Bari Weiss, Sub­stack): “Two par­ents com­bined have more resources than one. Two par­ents in a home bring in the earnings—or at least the earn­ings capac­i­ty—of two adults. And so, in a very straight­for­ward way, we see that kids grow­ing up in sin­gle-moth­er homes are five times more like­ly to live in pover­ty than kids grow­ing up in mar­ried par­ent homes. (Kids in sin­gle-father homes are three times as like­ly to live in pover­ty.) Some of that reflects the fact that peo­ple with low­er lev­els of edu­ca­tion or income are more like­ly to become sin­gle par­ents. But even if you com­pare across moms of the same edu­ca­tion group, you see that kids who grow up in a house­hold with two par­ents have house­hold incomes that are about twice as high. That means that those par­ents are pay­ing for things like a nicer house in a safe neigh­bor­hood with good school dis­tricts. But they also spend more time with their kids. We see that kids who grow up with mar­ried par­ents have more parental time invest­ed in them: read­ing to your kid, talk­ing to your kid, dri­ving your kids to activ­i­ties. If there are two par­ents in the house­hold, there’s just more time capac­i­ty.”
    • The inter­vie­wee, Melis­sa Kear­ney, is an econ­o­mist at the Uni­ver­si­ty of Mary­land.
    • This part near the end also caught my atten­tion: “You write that you would speak to your fel­low schol­ars about your plans for writ­ing this book, and they would say things along the lines of, ‘I tend to agree about all of this, but are you sure you want to be out there say­ing this pub­licly?’ How many areas of research, inquiry, and basic curios­i­ty about the most impor­tant things in our lives and cul­ture are third rail now? If it’s taboo to write a book say­ing two par­ents in a house are bet­ter mate­ri­al­ly than one, what else is off-lim­its, and what can we do to com­bat that?”
  2. Some links relat­ed to acad­e­mia, con­gres­sion­al tes­ti­mo­ny, and speech in gen­er­al:
    • You Could Not Pay Me Enough to Be a Col­lege Admin­is­tra­tor (Dan Drezn­er, Sub­stack): “Why are these hor­ri­ble, no-win posi­tions? Because the pri­ma­ry job of any col­lege dean or uni­ver­si­ty pres­i­dent is to deal with the most spoiled, enti­tled, pig-head­ed inter­est groups imag­in­able. First, there are the stu­dents…”
    • Free­dom of speech for uni­ver­si­ty staff? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Free­dom of speech for uni­ver­si­ty staff is a hard­er ques­tion than for stu­dents or fac­ul­ty. Stu­dents will move on, and a lot of fac­ul­ty hate each oth­er any­way, and don’t have to work togeth­er very much. Plus the pro­tec­tion of tenure was (sup­pos­ed­ly?) designed to sup­port free­dom of speech and opin­ion, even ‘per­ceived to be offen­sive’ opin­ions. As for stu­dents, we want them to be exper­i­ment­ing with dif­fer­ent opin­ions in their youth, even if some of those opin­ions are bad or stu­pid. Staff in these regards are dif­fer­ent.”
    • What the Uni­ver­si­ty Pres­i­dents Got Right and Wrong About Anti­se­mit­ic Speech (David French, New York Times): “I’m a for­mer lit­i­ga­tor who spent much of my legal career bat­tling cen­sor­ship on col­lege cam­pus­es, and the thing that struck me about the pres­i­dents’ answers wasn’t their legal insuf­fi­cien­cy but rather their stun­ning hypocrisy. And it’s that hypocrisy, not the pres­i­dents’ under­stand­ing of the law, that has cre­at­ed a cam­pus cri­sis.”
    • Penn’s Lead­er­ship Resigns Amid Con­tro­ver­sies Over Anti­semitism (Stephanie Saul and Alan Blind­er, New York Times): “The pres­i­dent of the Uni­ver­si­ty of Penn­syl­va­nia, M. Eliz­a­beth Mag­ill, resigned on Sat­ur­day, four days after her tes­ti­mo­ny at a con­gres­sion­al hear­ing in which she seemed to evade the ques­tion of whether stu­dents who called for the geno­cide of Jews should be dis­ci­plined.… Ms. Mag­ill, a for­mer Stan­ford Law School dean and Uni­ver­si­ty of Vir­ginia provost, had come to the uni­ver­si­ty as part of a wave of women to lead Ivy League col­leges.”
  3. Some reflec­tions on the war between Israel and Hamas:
    • Who’s a ‘Col­o­niz­er’? How an Old Word Became a New Weapon (Roger Cohen, New York Times): “The clash over pur­port­ed Israeli colo­nial­ism is part of some­thing larg­er, a pro­found move­ment in people’s minds. The Pales­tin­ian nation­al strug­gle has become the cause of the jus­tice-seek­ing dis­pos­sessed through­out the world. At the same time, the quest of the Jews to find refuge in a nation­al home­land as the only answer to being the peren­ni­al out­cast has become a bat­tle to demon­strate that, far from being colo­nial­ist, Israel is a diverse nation large­ly formed by a gath­er­ing-in of the per­se­cut­ed.”
      • Cov­ers a lot of ground, broad­ly help­ful.
    • What Jus­tice Requires in Gaza (Jack Omer-Jacka­man, Per­sua­sion): “How much injus­tice can a war con­tain before it is no longer a just war? His­to­ry is cer­tain­ly replete with wars we con­sid­er just on the whole, but which were lit­tered with gross vio­la­tions of human rights and decen­cy. What was true on Octo­ber 7th is true today: Hamas is a mass-rap­ing, civil­ian-slaugh­ter­ing, baby-kid­nap­ping evil, whose defeat should be sup­port­ed by all friends of Israel and all friends of Pales­tine. But I can­not be silent when my own rea­son and my own heart con­clude that Gazan civil­ians are not being suf­fi­cient­ly pro­tect­ed. In the fail­ure of Israeli strikes to dis­tin­guish between civil­ian and ter­ror­ist, and in the ham­per­ing of human­i­tar­i­an aid efforts, too much of this war is being fought unjust­ly.”
  4. In 2024, the Ten­sion Between Macro­cul­ture and Micro­cul­ture Will Turn into War (Ted Gioia, Sub­stack): “The clash has reached some kind of bru­tal tip­ping point. I believe it’s about to turn into war. The fact that 2024 is an elec­tion year will esca­late the con­flict. Just wait and see. But even right now you can feel the ground shak­ing.… [alter­na­tive plat­forms are out­per­form­ing Hol­ly­wood.] This seems impos­si­ble. A sin­gle indi­vid­ual liv­ing in Greenville, North Car­oli­na defeats enor­mous glob­al busi­ness­es with tens of thou­sands of employ­ees and decades of experience—and does it repeat­ed­ly every month. But that’s exact­ly what’s hap­pen­ing.”
    • Fas­ci­nat­ing stats in here.
    • Relat­ed (at least to me): When the New York Times lost its way (James Ben­net, The Econ­o­mist): “This is a bit of a para­dox. The new news­room ide­ol­o­gy seems ide­al­is­tic, yet it has grown from cyn­i­cal roots in acad­e­mia: from the idea that there is no such thing as objec­tive truth; that there is only nar­ra­tive, and that there­fore who­ev­er con­trols the nar­ra­tive – who­ev­er gets to tell the ver­sion of the sto­ry that the pub­lic hears – has the whip hand. What mat­ters, in oth­er words, is not truth and ideas in them­selves, but the pow­er to deter­mine both in the pub­lic mind. By con­trast, the old news­room ide­ol­o­gy seems cyn­i­cal on its sur­face. It used to bug me that my edi­tors at the Times assumed every word out of the mouth of any per­son in pow­er was a lie. And the pur­suit of objec­tiv­i­ty can seem rep­til­ian, even nihilis­tic, in its abju­ra­tion of a fixed posi­tion in moral con­tests. But the basis of that old news­room approach was ide­al­is­tic: the notion that pow­er ulti­mate­ly lies in truth and ideas, and that the cit­i­zens of a plu­ral­is­tic democ­ra­cy, not lead­ers of any sort, must be trust­ed to judge both.”
    • This one is very long but I found it com­pelling.
  5. Con­ser­v­a­tives are suing law firms over diver­si­ty efforts. It’s work­ing. (Julian Mark and Tay­lor Telford, Wash­ing­ton Post): “Ken­ji Yoshi­no, a law pro­fes­sor and direc­tor of the Meltzer Cen­ter for Diver­si­ty, Inclu­sion and Belong­ing at New York Uni­ver­si­ty, said tar­get­ing law firms is effec­tive because it can serve as a warn­ing to oth­er indus­tries. ‘If you sue a law firm, then the law firm gets up to speed very, very quick­ly on what is per­mis­si­ble and what’s imper­mis­si­ble,’ Yoshi­no said, not­ing that many law firms advise For­tune 500 com­pa­nies, gov­ern­ment agen­cies and non­prof­its. ‘It’s a way of get­ting the mes­sage out about peo­ple need­ing to flip over their poli­cies in a wide vari­ety of domains — not just fel­low­ships, but hir­ing, recruit­ing retreats and the like.’”
    • Inter­est­ing. I don’t remem­ber hav­ing seen this strat­e­gy (sue law firms to bring about broad­er cul­tur­al change) used by either the left or the right before. Is it an inno­va­tion or am I just not remem­ber­ing some­thing in his­to­ry?
  6. How 1 in 4 Coun­tries Restrict Reli­gious Con­ver­sion (Jayson Casper, Chris­tian­i­ty Today): “The USCIRF report grouped the laws into four cat­e­gories. First, anti-pros­e­ly­tiz­ing laws restrict wit­ness­ing of one’s faith in 29 nations, includ­ing in Indone­sia, Israel, and Rus­sia. In Moroc­co, for exam­ple, it is ille­gal to cause a Mus­lim to ques­tion his or her reli­gion. The sec­ond cat­e­go­ry of inter­faith mar­riage is restrict­ed in 25 nations, includ­ing in Jor­dan, the Philip­pines, and Sin­ga­pore. In Qatar, for exam­ple, if a wife con­verts to Islam but the hus­band does not, a judge may annul their mar­riage. Iden­ti­fi­ca­tion doc­u­ment laws—the third category—in 7 nations restrict the right of an indi­vid­ual to for­mal­ly con­vert to anoth­er reli­gion, includ­ing in Iraq, Malaysia, and Turkey. Myan­mar, for exam­ple, requires con­verts to sub­mit an appli­ca­tion and be sub­ject to ques­tion­ing about the gen­uine­ness of the con­ver­sion. And final­ly, apos­ta­sy laws in 7 nations make con­ver­sion ille­gal, includ­ing in Brunei, Mau­ri­ta­nia, and Sau­di Ara­bia. In Yemen, for exam­ple, the pun­ish­ment is death.”
  7. A Kore­an Sect Tar­get­ed New Zealand Chris­tians. Did Church­es Respond Effec­tive­ly? (Will­liam Chong, Chris­tian­i­ty Today): “Shin­cheon­ji instruc­tors even­tu­al­ly con­vinced their recruits that God per­mits lying if it is done for ‘God’s will.’ Before Josh’s ses­sions com­menced in Jan­u­ary 2019, his men­tor warned him to keep them a secret, point­ing to Abraham’s silence before head­ing out to sac­ri­fice Isaac in Gen­e­sis 22. Josh con­coct­ed a sto­ry about teach­ing pri­vate gui­tar lessons three morn­ings a week, a lie he told his par­ents, his girl­friend, and Stu­dent Life col­leagues. When church lead­ers and a cam­pus staff work­er con­front­ed Josh with evi­dence that he was attend­ing Shin­cheon­ji class­es, his Shin­cheon­ji instruc­tors gave him step-by-step instruc­tions on how to deny his involve­ment. They even gave Josh pre-writ­ten let­ters express­ing ‘inex­plic­a­ble hurt and con­fu­sion’ about his fam­i­ly and friends’ accu­sa­tions and claim­ing that he was no longer involved in Shin­cheon­ji activ­i­ties. Josh sent the let­ter to the church yet con­tin­ued his class­es, and in May 2019 he ‘passed over’ into the group.”
    • Relat­ed: Escap­ing High-Con­trol Reli­gious Groups (William Chong, Chris­tian­i­ty Today): “[If a friend is in a cult,] try to main­tain the rela­tion­ship and com­mu­ni­ca­tion at all costs. Mak­ing direct state­ments like ‘You’re in a cult!’ or ‘You’re deceived!’ are not help­ful. Cult mem­bers have often been warned that ‘a man’s ene­mies will be the mem­bers of his own house­hold’ (Matt. 10:36), so to con­front their group will be to ful­fill prophe­cies giv­en to them by their lead­ers and fur­ther prove the group to be cor­rect. It’s impor­tant not to dri­ve them fur­ther into the group. Ask your­self what need the group is ful­fill­ing in your loved one’s life.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 431

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 431, a prime num­ber.

Things Glen Found Interesting

  1. Is South Korea Dis­ap­pear­ing? (Ross Douthat, New York Times): “[South Korea cur­rent­ly has] 0.7 births per woman. It’s worth unpack­ing what that means. A coun­try that sus­tained a birthrate at that lev­el would have, for every 200 peo­ple in one gen­er­a­tion, 70 peo­ple in the next one, a depop­u­la­tion exceed­ing what the Black Death deliv­ered to Europe in the 14th cen­tu­ry. Run the exper­i­ment through a sec­ond gen­er­a­tional turnover, and your orig­i­nal 200-per­son pop­u­la­tion falls below 25. Run it again, and you’re near­ing the kind of pop­u­la­tion crash caused by the fic­tion­al super­flu in Stephen King’s ‘The Stand.’ ”
    • Unlocked. The declin­ing birthrate is tru­ly one of the world’s most impor­tant long-term sto­ries. One of the rea­sons is that it will self-cor­rect, but the way that it will self-cor­rect will trans­form soci­eties.
  2. Soft Occultism (Patri­cia Patn­ode, The Amer­i­can Mind): “The new, default spir­i­tu­al iden­ti­ty for young peo­ple in the West is soft occultism, or casu­al witch­ery. This iden­ti­ty can eas­i­ly accom­pa­ny an exist­ing reli­gious affil­i­a­tion, and often does since it is so obvi­ous­ly inte­grat­ed in most aspects of mod­ern West­ern cul­ture.… Sur­veys and sci­en­tists have repeat­ed­ly found that peo­ple who have reli­gious beliefs, espe­cial­ly those who attend a for­mal house of wor­ship, tend to be hap­pi­er than those who don’t. Despite this, soft occultists pre­fer to buy puri­fy­ing green juices and par­tic­i­pate in pseu­do-reli­gious gath­er­ings. They go to Pilates class but not church, med­i­tate on per­son­al ener­gy but don’t pray. Take vit­a­min sup­ple­ments but not com­mu­nion. Sit through ther­a­py but not con­fes­sion.”
  3. The For­got­ten Dis­pute that Could Ignite a War in South Amer­i­ca (Fran­cis­co Toro, Per­sua­sion): “Yes­ter­day, Venezue­lans vot­ed in a non-bind­ing ref­er­en­dum to annex the Esse­qui­bo ter­ri­to­ry, a stretch of jun­gle that makes up around two-thirds of the land­mass of Venezuela’s east­ern neigh­bor, tiny Guyana. Des­per­ate for a win amid a new­ly unit­ed oppo­si­tion and a chron­i­cal­ly sick econ­o­my, the left­ist dic­ta­tor­ship of Nicolás Maduro dust­ed off a musty old dis­pute to fan the nation­al­ist flames. As a mat­ter of inter­na­tion­al law, Maduro has no leg to stand on. A mil­i­tary adven­ture into Esse­qui­bo is improbable—Venezuela’s mil­i­tary remains laser-focused on the one thing it does well, and that’s traf­fick­ing cocaine, not fight­ing wars. But dic­ta­tor­ships are inher­ent­ly unpre­dictable, and the prospect of a mil­i­tary adven­ture is send­ing jit­ters around the region.”
    • Some help­ful back­sto­ry.
  4. San­tos’ Cameo Earn­ings Exceed His House Salary (John John­son, News­er): “San­tos’ House salary stood at $174,000, and Semafor reports he has ‘lined up more than that sum’ in just his first 48 hours on the Cameo plat­form.”
    • This sto­ry seems to sum­ma­rize some­thing impor­tant about the soci­etal moment we are liv­ing in. I invite you to draw your own con­clu­sions about what that impor­tant some­thing is.
  5. What The Algo­rithm Does To Young Girls (Freya India, Per­sua­sion): “…I believe we have some per­son­al agency. But I also believe that a 12-year-old’s mind is no match for a giant cor­po­ra­tion using the most advanced AI to manip­u­late her behav­ior. Gen Z were the guinea pigs in this uncon­trolled glob­al social exper­i­ment. We were the first to have our vul­ner­a­bil­i­ties and inse­cu­ri­ties fed into a machine that mag­ni­fied and refract­ed them back at us, all the time, before we had any sense of who we were. We didn’t just grow up with algo­rithms. They raised us. They rearranged our faces. Shaped our iden­ti­ties. Con­vinced us we were sick.”
  6. The Uni­ver­si­ty pres­i­dents (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Over­all this was a dark day for Amer­i­can high­er edu­ca­tion. I want you to keep in mind that the incen­tives you saw on dis­play rule so many oth­er parts of the sys­tem, albeit usu­al­ly invis­i­bly. Don’t for­get that. These uni­ver­si­ty pres­i­dents have solved for what they think is the equi­lib­ri­um, and it ain’t pret­ty.”
    • You can find the video of the Har­vard, MIT, and Penn pres­i­dents’ Con­gres­sion­al tes­ti­mo­ny eas­i­ly with a search if you haven’t seen it yet. Here is the spe­cif­ic snip­pet Cowen is com­ment­ing on.
    • Relat­ed: Stan­ford con­demns calls for geno­cide of Jews (Car­o­line Chen, Stan­ford Dai­ly): “Stan­ford ‘unequiv­o­cal­ly’ con­demned ‘calls for the geno­cide of Jews or any peo­ples’.… The state­ment opened with acknowl­edg­ment of ‘the con­text of nation­al dis­course,’ amid nation­al con­tro­ver­sy over a Wednes­day con­gres­sion­al hear­ing where the pres­i­dents of Har­vard Uni­ver­si­ty, the Mass­a­chu­setts Insti­tute of Tech­nol­o­gy and the Uni­ver­si­ty of Penn­syl­va­nia appeared to evade ques­tions on dis­ci­plin­ing stu­dents who called for the geno­cide of Jew­ish peo­ple.”
  7. The Prob­lem­at­ic Inklings (G. Con­nor Salter, Mere Ortho­doxy): “Of course, see­ing some­one as a saint makes it hard to believe the per­son had flaws. It’s not easy to admit that the Inklings—Lewis, J. R. R. Tolkien, and their friends who met week­ly to share their writings—weren’t the per­fect heroes revered in Chris­t­ian home­school guides. But even­tu­al­ly, we must rec­og­nize that everyone’s life is com­pli­cat­ed.”
    • Sur­pris­ing details I did not know, most­ly about some of the less famous Inklings.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 430

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way. That’s espe­cial­ly true this week: I skipped last week because of Thanks­giv­ing, and I still feel behind on my read­ing.

This is vol­ume 430, a sphenic num­ber. That means it is the prod­uct of three primes, name­ly 2 · 5 · 43.

Things Glen Found Interesting

  1. Stan­ford neu­ro­sci­en­tist Andrew Huber­man recent­ly men­tioned that he believes in God. Here’s a 13 minute video of him explain­ing why (YouTube) or you can just watch this two minute excerpt which con­tains the essence of his point (Twit­ter).
    • For the record, I’ve nev­er met Huber­man and do not know what his spe­cif­ic reli­gious beliefs are. I just find it inter­est­ing that a promi­nent pub­lic intel­lec­tu­al affil­i­at­ed with Stan­ford is a believ­er.
  2. This Is Not the Way to Help Depressed Teenagers (Darbe Saxbe, New York Times): “[Pro­grams designed to help young peo­ple instead] made their men­tal-health prob­lems worse. Under­stand­ing why these efforts back­fired can shed light on how soci­ety can — and can’t — help teenagers who are suf­fer­ing from depres­sion and anx­i­ety.… Teenagers, who are still devel­op­ing their iden­ti­ties, are espe­cial­ly prone to take psy­cho­log­i­cal labels to heart. Instead of ‘I am ner­vous about X,’ a teenag­er might say, ‘I can’t do X because I have anx­i­ety’ — a refram­ing that research shows under­mines resilience by encour­ag­ing peo­ple to view every­day chal­lenges as insur­mount­able.”
    • The author is a psy­chol­o­gy prof at USC.
  3. Reli­gion isn’t sex­u­al­ly repres­sive. Just read the data. (Stephen Cran­ney, Deseret News): “…con­trary to wide­ly held belief, reli­gious peo­ple report bet­ter sex lives, and mar­ried reli­gious cou­ples have more fre­quent and bet­ter sex than oth­ers (non-mar­ried reli­gious peo­ple, intu­itive­ly, have less sex). These results were sup­port­ed by one study that found reli­gious British peo­ple report­ed more sat­is­fy­ing sex lives. A sep­a­rate BYU study, pub­lished by Psy­chol­o­gy of Reli­gion and Spir­i­tu­al­i­ty, found sim­i­lar results for mar­ried cou­ples in the U.S. while anoth­er found that high­ly reli­gious peo­ple had high­er sex­u­al ‘pas­sion’ than more mod­er­ate­ly reli­gious peo­ple (non­re­li­gious peo­ple also reflect­ed high­er ‘pas­sion’ lev­els).”
    • This sen­tence made me chuck­le: “It may well be that the most sex­u­al­ly active cam­pus­es in the U.S. aren’t the famous par­ty schools, but rather the more reli­gious­ly con­ser­v­a­tive schools with more mar­ried stu­dents.”
    • The author is a soci­ol­o­gist and a demog­ra­ph­er with appoint­ments at Bay­lor’s Insti­tute for the Study of Reli­gion and at the Catholic Uni­ver­si­ty of Amer­i­ca
  4. Solomon Fried­man is on a mis­sion to save Porn­hub (Andrew Duffy, Ottowa Citzen): “Solomon Fried­man is not some­one read­i­ly defined: He’s a defence lawyer and an organ donor; a firearms advo­cate and an ordained rab­bi; an investor, phil­an­thropist, and pornog­ra­phy mag­nate. If the 37-year-old father of three is not the most inter­est­ing man in Ottawa, then the licensed pilot and part-time law pro­fes­sor is cer­tain­ly one of the busiest.”
    • This is actu­al­ly insane.
  5. Why I No Longer Sup­port the Death Penal­ty (Matthew T. Martens, Cross­way): “8,790 peo­ple have been sen­tenced to death in the Unit­ed States since 1973. One hun­dred and eighty-four of those men and women were exon­er­at­ed as of the end of 2022.11 They were inno­cent of the crimes of which they were con­vict­ed and sen­tenced to die. In oth­er words, we know that at least 2 per­cent of peo­ple sen­tenced to death since 1973 were wrong­ly con­demned. Even if we have iden­ti­fied all of those wrong­ly con­vict­ed and the error rate is ‘only’ 2 per­cent, that is an error rate high­er than I am will­ing to tol­er­ate.… I am unwill­ing to wager anoth­er man’s life. I would not wager my own under those con­di­tions.”
    • The author has recent­ly writ­ten a book about a Chris­t­ian per­spec­tive on crim­i­nal jus­tice. He is a defend­er of the death penal­ty as a con­cept yet opposed to it as prac­ticed in Amer­i­ca today.
  6. Tik­Tok par­ent com­pa­ny used AI to opti­mize Lin­ux ker­nel, boost­ing per­for­mance and effi­cien­cy (Matthew Con­natser, Tom’s Hard­ware): “The gen­er­al gist of the pre­sen­ta­tion: ByteDance used AI to make the Lin­ux ker­nel (the core of the oper­at­ing sys­tem) much more effi­cient and per­for­mant across all kinds of hard­ware.… AI opti­miza­tions were able to reduce mem­o­ry usage by 30% — and that was using exist­ing Lin­ux tools, just more effi­cient­ly. Net­work laten­cy was also improved by up to 12% with AI that has pri­or knowl­edge (which would­n’t be hard to obtain on a com­put­er used reg­u­lar­ly).”
  7. On Cul­ture War, Doug Wil­son, and the Moscow Mood (Kevin DeY­oung, per­son­al blog): “My con­cerns are not so much with one or two con­clu­sions that Chris­tians may reach if Wil­son becomes their intel­lec­tu­al men­tor. My big­ger con­cern is with the long-term spir­i­tu­al effects of admir­ing and imi­tat­ing the Moscow mood. For the mood that attracts peo­ple to Moscow is too often incom­pat­i­ble with Chris­t­ian virtue, incon­sid­er­ate of oth­er Chris­tians, and ulti­mate­ly incon­sis­tent with the stat­ed aims of Wilson’s Chris­ten­dom project.”
    • Broad­ly cor­rect, although I think DeY­oung over­states his case a few times. Wil­son does present the gospel more than DeY­oung acknowl­edges and that is one of his appeals. Still, as I said, broad­ly cor­rect.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 429

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 429, a sphenic num­ber (i.e, a num­ber with exact­ly three dis­tinct prime fac­tors).

Things Glen Found Interesting

  1. Clas­si­cal lib­er­als are increas­ing­ly reli­gious (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Not too long ago, I was telling Ezra Klein that I had noticed a rel­a­tive­ly new devel­op­ment in clas­si­cal lib­er­al­ism. If a meet an intel­lec­tu­al non-Left­ist, increas­ing­ly they are Niet­zschean, com­pared to days of yore. But if they are clas­si­cal lib­er­al instead, typ­i­cal­ly they are reli­gious as well. That could be Catholic or Jew­ish or LDS or East­ern Ortho­dox, with some Protes­tant thrown into the mix, but Protes­tants com­ing in last. The per­son being reli­gious is now a pre­dic­tor of that same per­son hav­ing non-crazy polit­i­cal views. Clas­si­cal lib­er­al­ism thus, whether you like it or not, has become an essen­tial­ly reli­gious move­ment.”
    • Relat­ed: Why Tyler Cowen Does­n’t Meet Protes­tant Intel­lec­tu­als (Aaron Renn, Sub­stack): “You would think that after decades of bemoan­ing the ‘scan­dal of the evan­gel­i­cal mind,’ we would be heav­i­ly pro­mot­ing the world class sci­en­tists and oth­er intel­lec­tu­al fig­ures we have. But that isn’t the case. I’m not a sci­en­tist but I’m not chopped liv­er either. I was a part­ner in a con­sult­ing firm, a senior fel­low in a major think tank, and have writ­ten for and been cit­ed in most of the major pub­li­ca­tions in the coun­try (NYT, WSJ, Guardian, Atlantic, etc). But the insti­tu­tion that’s done the most to pro­mote my work is the Catholic-cen­tric First Things mag­a­zine. Undoubt­ed­ly the best career move I could make as a writer on cul­ture, men’s issues, and pub­lic pol­i­cy would be to con­vert to Catholi­cism. That would prob­a­bly open doors to oppor­tu­ni­ties I will not oth­er­wise get.”
      • Renn left out some impor­tant pieces of the puz­zle. It also has to do with the way that decen­tral­ized church author­i­ty oper­ates in the Protes­tant world and the lack of inter­sec­tion between some­one like me and some­one like Andy Stan­ley. We just move in com­plete­ly dif­fer­ent cir­cles. I’m not say­ing I’m the intel­lec­tu­al in this equa­tion, by the way. I am say­ing I know a bunch. I have bap­tized peo­ple who are now pro­fes­sors at Stan­ford, but pick-your-favorite megachurch preach­er has no idea that they exist. And that lack of inter­sec­tion extends to groups like Ver­i­tas and the Trin­i­ty Forum which are doing the kind of work Renn describes, but inde­pen­dent­ly of Sad­dle­back Church or any oth­er evan­gel­i­cal cen­ter of influ­ence. Most influ­en­tial preach­ers are niche celebri­ties who are also pop­ulist intel­lec­tu­als, and that is a very dif­fer­ent thing from an aca­d­e­m­ic or insti­tu­tion­al intel­lec­tu­al. There real­ly isn’t any straight­for­ward way to bring the two togeth­er. And I haven’t even talked about the role of Chris­t­ian uni­ver­si­ties in this sit­u­a­tion, their rela­tion­ship to evan­gel­i­cal influ­encers, and their joint rela­tion­ship to sec­u­lar schol­ars. It would take a whole essay to bring all the pieces togeth­er, and I’m not sure it’s a good use of my time.
    • Relat­ed: She found mean­ing where she least expect­ed it — her child­hood faith (Rachel Mar­tin, NPR): “Hur­witz: But I think what makes me ner­vous about the spir­i­tu­al buf­fet is that what you’re say­ing is, ‘I’m going to take this thing from Bud­dhism that’s so me and this thing from Judaism that’s so me and this from Catholi­cism.’   Mar­tin: One-hun­dred per­cent. That’s what I’m doing. Hur­witz: This is what so many of us do, and at the end of the day you’re rein­forc­ing your­self. You’re kind of deify­ing your­self. Mar­tin: Wow. Hur­witz: You’re say­ing, ‘What rein­forces my pre­ex­ist­ing beliefs?’ This is how we con­sume social media, right? But it’s not the pur­pose of these great spir­i­tu­al tra­di­tions.”
    • Also relat­ed: Where Does Reli­gion Come From? (Ross Douthat, New York Times): “Some sort of reli­gious atti­tude is essen­tial­ly demand­ed, in my view, by what we know about the uni­verse and the human place with­in it, but every sin­cere searcher is like­ly to fol­low their own idio­syn­crat­ic path.”
      • A fas­ci­nat­ing essay that wan­ders into weird places.
  2. How this Tur­ing Award–winning researcher became a leg­endary aca­d­e­m­ic advi­sor (Sheon Han, MIT Tech­nol­o­gy Review): “For­mer stu­dents describe Blum as unwa­ver­ing­ly pos­i­tive, say­ing he had oth­er ways besides crit­i­cism to steer them away from dead ends. ‘He is always smil­ing, but you can see he smiles wider when he likes some­thing. And oh, we want­ed that big smile,’ says Ronitt Rubin­feld, a pro­fes­sor of elec­tri­cal engi­neer­ing and com­put­er sci­ence at MIT. Behind the gen­er­al pos­i­tiv­i­ty, Rubin­feld says, is a fine taste for inter­est­ing ideas. Stu­dents could trust they were being guid­ed in the right direc­tion. Come up with a bor­ing idea? Blum, who is known for his ter­ri­ble mem­o­ry, would have most­ly for­got­ten it by your next meet­ing.”
    • I quite liked this one.
  3. There’s anoth­er Chris­t­ian move­ment that’s chang­ing our pol­i­tics. It has noth­ing to do with white­ness or nation­al­ism (John Blake, CNN): “The Social Gospel was a Chris­t­ian move­ment that emerged in late 19th-cen­tu­ry Amer­i­ca as a response to the obscene lev­els of inequal­i­ty in a rapid­ly indus­tri­al­iz­ing coun­try.… The Social Gospel turned reli­gion into a weapon for eco­nom­ic and polit­i­cal reform. Its mes­sage: sav­ing peo­ple from slums was just as impor­tant as sav­ing them from hell. At its peak, the movement’s lead­ers sup­port­ed cam­paigns for eight-hour work­days, the break­ing up of cor­po­rate monop­o­lies and the abo­li­tion of child labor. They spoke from pul­pits, lec­tured across the coun­try and wrote best-sell­ing books.… The Social Gospel move­ment is mak­ing a come­back. Some may argue it nev­er left.”
  4. You Are the Last Line of Defense (Bari Weiss, The Free Press): “I am here because I know that in the fight for the West, I know who my allies are. And my allies are not the peo­ple who, look­ing at facile, exter­nal mark­ers of my iden­ti­ty, one might imag­ine them to be. My allies are peo­ple who believe that Amer­i­ca is good. That the West is good. That human beings—not cultures—are cre­at­ed equal and that say­ing so is essen­tial to know­ing what we are fight­ing for. Amer­i­ca and our val­ues are worth fight­ing for—and that is the pri­or­i­ty of the day.”
  5. UK infant bap­tized before being forced off life sup­port, father says ‘the dev­il’ was in the court­room (Tim­o­thy H.J. Nerozzi, Fox News): “Dean Gre­go­ry, Indi’s father, said before her death that he was inspired to bap­tize his daugh­ter by Chris­t­ian legal vol­un­teers who fought to keep her alive. Dean said he became con­vinced of the exis­tence of the dev­il by his fam­i­ly’s treat­ment in the court­room. ‘I am not reli­gious and I am not bap­tized. But when I was in court, it felt like I had been dragged to hell,’ Dean Gre­go­ry said in a Nov. 6 inter­view with New Dai­ly Com­pass. ‘I thought, if hell exists then heav­en must exist. It was like the dev­il was there. I thought if there’s a dev­il then God must exist.’ ”
    • Heart­break­ing. Rec­om­mend­ed by a stu­dent.
  6. Some Israel/Hamas per­spec­tives:
    • There Should Be More Pub­lic Pres­sure on Hamas (David French, New York Times): “I’m not naïve. I don’t for a moment believe that defeat­ing Hamas and remov­ing it from pow­er solves the Israeli-Pales­tin­ian con­flict. Israel can­not live up to its own demo­c­ra­t­ic promise or its own lib­er­al ideals if, for exam­ple, it indulges its own dan­ger­ous rad­i­cals. But I do know that plac­ing more pres­sure on Israel than Hamas to end the con­flict and save civil­ian lives is exact­ly back­ward. The inter­na­tion­al sys­tem depends on oppos­ing the aggres­sor and pun­ish­ing crimes. Protests that aim their demands more at Israel than Hamas impede jus­tice, erode the inter­na­tion­al order and under­mine the quest for a real and last­ing peace.”
    • This War Did Not Start a Month Ago (Dalia Hatuqa, New York Times): “To many inside and out­side this war, the bru­tal­i­ty of Hamas’s Oct. 7 attacks was unthink­able, as have been the scale and feroc­i­ty of Israel’s reprisal. But Pales­tini­ans have been sub­ject to a steady stream of unfath­omable vio­lence — as well as the creep­ing annex­a­tion of their land by Israel and Israeli set­tlers — for gen­er­a­tions. If peo­ple are going to under­stand this lat­est con­flict and see a path for­ward for every­one, we need to be more hon­est, nuanced and com­pre­hen­sive about the recent decades of his­to­ry in Gaza, Israel and the West Bank, par­tic­u­lar­ly the impact of occu­pa­tion and vio­lence on the Pales­tini­ans.”
      • A fair­ly straight­for­ward pre­sen­ta­tion of the Pales­tin­ian per­spec­tive.
    • The Strug­gle for Black Free­dom Has Noth­ing to Do with Israel (Cole­man Hugh­es, The Free Press): “There is yet anoth­er incon­ve­nient fact for those who want to reduce the Israeli-Arab con­flict to a com­pe­ti­tion between Euro­pean set­tlers and peo­ple of col­or: the major­i­ty of Israeli Jews are not Euro­pean. They are Mizrahi Jews—hailing from the Mid­dle East and North Africa. What’s more, it is not the Euro­pean Jews but the Mizrahi Jews—who are dif­fi­cult to visu­al­ly dis­tin­guish from Palestinians—that form most of the vot­ing base of the right-wing par­ties that Israel’s crit­ics con­sid­er to be the tru­ly racist ones.”
    • Three arti­cles from The Gospel Coali­tion about the var­i­ous ways Chris­tians think about the promis­es to Israel in the Old Tes­ta­ment. It’s worth sort­ing through your own per­spec­tive. These three essays are from well-respect­ed Chris­t­ian aca­d­e­mics who present their posi­tions con­cise­ly and well.
      • Why the Land Promis­es Belong to Eth­nic Israel (Ger­ald McDer­mott, The Gospel Coali­tion): “First, if the land promise was end­ed with the com­ing of Jesus, then God is not trust­wor­thy. For he promised to Abra­ham and his seed that the land would be theirs for an ever­last­ing pos­ses­sion (Gen. 17:8). Sec­ond, if the land promise to Israel is bro­ken, then so might be God’s promise to renew and restore the heav­ens and the earth. The land promise’s par­tial fulfillment—by bring­ing Jews from the four cor­ners of the earth back to the land start­ing in the eigh­teenth century—is down pay­ment on the promise of a new heav­en and a new earth. Third, it is a deep the­o­log­i­cal rea­son why we should sup­port Israel in this new war against the new Nazism.”
      • The Expect­ed Uni­ver­sal­iza­tion of the Old Tes­ta­ment Land Promis­es (G. K. Beale, The Gospel Coali­tion): “The land promis­es will be ful­filled in a phys­i­cal form when all believ­ers inher­it the earth, but the inau­gu­ra­tion of this ful­fill­ment is main­ly spir­i­tu­al until the final con­sum­ma­tion in a ful­ly phys­i­cal new heav­en and earth. The phys­i­cal way these land promis­es have begun ful­fill­ment is that Christ him­self intro­duced the new cre­ation by his phys­i­cal res­ur­rec­tion.… There­fore, none of the ref­er­ences to the promise of Israel’s land in the Old Tes­ta­ment appears to be relat­ed to the promis­es of eth­nic Israel’s return to the promised land on this present earth.”
      • Israel’s Role in the Land Promise (Dar­rell Bock, The Gospel Coali­tion): “It’s often claimed the New Tes­ta­ment moves the land promise from being about Israel as a peo­ple in the land to being about God’s peo­ple in the world. That’s an over­sim­pli­fi­ca­tion. The ques­tion is whether that uni­ver­sal expan­sion neuters the spe­cif­ic promise made to Israel of a peo­ple in a land.”
  7. The Impru­dence of ‘Dump Them’ (Clare Cof­fey, Chris­tian­i­ty Today): “As pru­dence has fall­en out of favor as an aspi­ra­tion, it’s hard not to see the hole it has left. On social media, we try to fill that hole with an end­less pro­lif­er­a­tion of abstract rules to gov­ern human deci­sions. We try to out­source the basis of indi­vid­ual judg­ment to over­ly sim­plis­tic moral equa­tions, and more often than not, we find the math works out to ‘dump them.’ ”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.