Things Glen Found Interesting, Volume 172

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

I did­n’t think I’d be able to send the email this week because I’m preach­ing in rur­al Alas­ka with­out reli­able WiFi, but I was able to grab a bit this morn­ing. As a result, this edi­tion feels a bit big­ger than nor­mal to me — com­pil­ing the list is quick because when­ev­er I read a good arti­cle I throw it on the pile, but edit­ing it down takes time I don’t have today. So here you go. Enjoy!

Things Glen Found Interesting

  1. First, a bit about Supreme Court nom­i­nee Brett Kavanaugh. I’ve had less time than nor­mal for read­ing this week, so I am cer­tain there are inter­est­ing and insight­ful arti­cles I nev­er stum­bled upon. Send me things you think I missed! Of one thing I am con­vinced: the lev­el of fury on both sides over this nom­i­na­tion is off-the-charts, and both sides seem to under­es­ti­mate just how out­raged the oth­er side is.
    • Only the Truth Can Save Us Now (Ross Douthat, New York Times): “even more than before the hear­ings, my feel­ing after over eight hours in pur­ga­to­ry is that I still real­ly want to know the truth. And sur­pris­ing­ly, I left the long day of tes­ti­mo­ny con­vinced that for all the years that have passed since the sum­mer of 1982, the truth might actu­al­ly be acces­si­ble, and there are obvi­ous ques­tions and avenues of inquiry, unpur­sued by both par­ties, that could bring us clos­er to under­stand­ing which of the two wit­ness­es were telling the real truth.”
    • I Know Brett Kavanaugh, but I Wouldn’t Con­firm Him (Ben­jamin Wittes, The Atlantic): “Faced with cred­i­ble alle­ga­tions of seri­ous mis­con­duct against him, Kavanaugh behaved in a fash­ion unac­cept­able in a jus­tice, it seems pre­pon­der­ant­ly like­ly he was not can­did with the Sen­ate Judi­cia­ry Com­mit­tee on impor­tant mat­ters, and the risk of Ford’s alle­ga­tions being clos­er to the truth than his denial of them is sim­ply too high to place him on the Supreme Court…. As much as I admire Kavanaugh, my con­science would not per­mit me to vote for him.” This makes the most thought­ful case against Kavanaugh. See last week’s edi­tion for a sim­i­lar piece that comes to the oppo­site con­clu­sion.
    • The Rachel Mitchell Memo -“A ‘he said, she said’ case is incred­i­bly dif­fi­cult to prove. But this case is even weak­er than that. Dr. Ford iden­ti­fied oth­er wit­ness­es to the event, and those wit­ness­es either refut­ed her alle­ga­tions or failed to cor­rob­o­rate them….I do not think that a rea­son­able pros­e­cu­tor would bring this case based on the evi­dence before the Com­mit­tee. Nor do I believe that this evi­dence is suf­fi­cient to sat­is­fy the pre­pon­der­ance-of-the-evi­dence stan­dard.” This is the report writ­ten by the sex-crimes pros­e­cu­tor who inter­viewed Dr. Ford on the Repub­li­cans’ behalf in the Sen­ate hear­ing.
    • A Non-scan­dalous, Non-ide­o­log­i­cal Case Against Brett Kavanaugh (Conor Frieder­s­dorf, The Atlantic): “I do wor­ry about a Supreme Court where lit­er­al­ly all nine mem­bers received their respec­tive legal edu­ca­tion at either Har­vard or Yale Law.”
    • Con­ser­v­a­tive Women Are Angry About Kavanaugh—And They Think Oth­er Vot­ers Are, Too (Emma Green, The Atlantic): “These women are infu­ri­at­ed with the way the sex­u­al-assault alle­ga­tions against the Supreme Court nom­i­nee Brett Kavanaugh have been han­dled. They are not con­vinced by Ford or any oth­er woman who has come for­ward. They resent the impli­ca­tion that all women should sup­port the accusers. And they believe that this scan­dal will ulti­mate­ly hurt the cause of women who have been sex­u­al­ly assault­ed. Above all, these women, and the women they know, are ready to lash out against Democ­rats in the upcom­ing midterm elec­tions.”
    • The Per­ni­cious Dou­ble Stan­dards Around Brett Kavanaugh’s Drink­ing (Megan Gar­ber, The Atlantic): “There’s been a lot of talk about dou­ble stan­dards of late—rightfully so—and here is one more: the assump­tion that alco­hol is one thing for men and anoth­er for women.” This one comes rec­om­mend­ed by an alum­nus. For the record, you should not get drunk regard­less of your gen­der. Eph­esians 5:18, “Do not get drunk on wine, which leads to debauch­ery. Instead, be filled with the Spir­it.”
    • Poll: Amid Kavanaugh Con­fir­ma­tion Bat­tle, Demo­c­ra­t­ic Enthu­si­asm Edge Evap­o­rates (Domeni­co Mon­ta­naro, NPR): “While Democ­rats and Repub­li­cans are now equal­ly enthu­si­as­tic about the midterms, the sto­ry is very dif­fer­ent for key Demo­c­ra­t­ic base groups and inde­pen­dents. While 82 per­cent of Democ­rats say the midterms are very impor­tant, that’s true of just 60 per­cent of peo­ple under 30, 61 per­cent of Lati­nos and 65 per­cent of inde­pen­dents.”
  2. On the broad­er impli­ca­tions of the Ford/Kavanaugh dra­ma.
    • Six Broad­er Insights From the Kavanaugh Saga So Far (Tyler Cowen, Bloomberg): “Most men are not abusers, yet very large num­bers of women have been abused. So if a man is an abuser, there is a good chance he has abused a fair num­ber of women. That means many well-mean­ing men expe­ri­ence sex­u­al abuse as a rel­a­tive­ly rare phe­nom­e­non. They haven’t done it, and most of their male friends haven’t either. At the same time, most women have abuse, rape or #MeToo sto­ries, and they expe­ri­ence these phe­nom­e­na as rel­a­tive­ly com­mon and often life-alter­ing. Prob­a­bly they also have heard mul­ti­ple such sto­ries from their female friends. This struc­tur­al asym­me­try of per­spec­tives is cru­cial to under­stand­ing the dis­course and the often fun­da­men­tal dif­fer­ences in opin­ion.”
    • An Age Divid­ed By Sex (Ross Douthat, New York Times): “the cul­ture war as we’ve known it since has not been a sim­ple clash of con­ser­v­a­tives who want to repress and lib­er­als who want to eman­ci­pate. Rather it’s been an ongo­ing argu­ment between two forces — fem­i­nists and reli­gious con­ser­v­a­tives — that both want to remor­al­ize Amer­i­can soci­ety, albeit in very dif­fer­ent ways.”
    • The Mer­i­toc­ra­cy Against Itself (Ross Douthat, New York Times): “the whole mer­i­to­crat­ic game… depends on a repro­duc­tion of priv­i­lege that pre­tends to be some­thing else, some­thing fair and open and all about hard work and just deserts. In this game the peo­ple whose priv­i­lege is par­tic­u­lar­ly obvi­ous, the board­ing school­ers and New York toffs and Bethes­da coun­try club­bers, play a cru­cial­ly impor­tant role. It’s not just that their par­ents pay full freight and keep the eco­nom­ics of tuition viable for every­one. It’s that the eliter-than-elite kids them­selves help cre­ate a pro­vi­sion­al inside-the-Ivy hier­ar­chy that lets all the oth­er priv­i­leged kids, the ones who are mere­ly upper-upper mid­dle class, feel the spur of resent­ment and ambi­tion that keeps us run­ning, keeps us com­pet­ing, keeps us sharp and awful in all the ways that mer­i­toc­ra­cy requires.” This is not real­ly about Kavanaugh, but it is cer­tain­ly about the world most of you inhab­it at Stan­ford.
    • See this insight­ful response: Brett Kavanaugh and the Lim­its of Social-Class Priv­i­lege for Con­ser­v­a­tives (David French, Nation­al Review): “The social bat­tles of the elite col­lege rep­re­sent the squab­bling of men and women at the tip of the priv­i­lege spear in the most pow­er­ful nation in the his­to­ry of the plan­et. But as real as these pet­ty resent­ments were and are, they pale in com­par­i­son to the most impor­tant thing. They miss the real roots of Ivy rage. Brett Kavanaugh’s true sin isn’t his con­nec­tions, his pop­u­lar­i­ty, or his prep school. His true sin is that he’s a con­ser­v­a­tive. And now he’s a par­tic­u­lar kind of con­ser­v­a­tive — a con­ser­v­a­tive who mat­ters, a con­ser­v­a­tive who will have the pow­er (and might actu­al­ly have the con­vic­tions) to threat­en one or more of the most sacred ele­ments of pro­gres­sive jurispru­dence. He can poten­tial­ly affect the law and the cul­ture in a pro­found way. So what we’re watch­ing is the sys­tem­at­ic revo­ca­tion of his elite priv­i­lege.”
    • One of the Best Speech­es You Will Ever Hear from the Sen­ate Floor (Justin Tay­lor, Gospel Coali­tion): “I believe that we have a wide­spread lega­cy of sex­u­al assault in this coun­try. I believe we don’t have much of a shared sex­u­al eth­ic right now—and we haven’t for quite some time—and I think hor­ri­ble stuff has hap­pened, and con­tin­ues to hap­pen. I’ve wept with the vic­tims of sex­u­al assault, and I believe the advo­ca­cy groups’ data that between one-fifth and one-third of Amer­i­can women have been sex­u­al­ly assault­ed at some point in their lives. And giv­en that most women have many oth­er impor­tant women in their lives—a mom, and a daugh­ter, sis­ters, and a cou­ple of close friends—it means that the over­whelm­ing major­i­ty of Amer­i­can women have been deeply affect­ed, deeply hurt, by the tragedy of sex­u­al vio­lence.” The speech is by Ben Sasse, a for­mer sem­i­nary pres­i­dent now serv­ing as a sen­a­tor from Nebras­ka.
    • Rage Pol­i­tics On The Left (R. R. Reno, First Things): “Of the utopi­an dreams of the 1960s, only the sex­u­al rev­o­lu­tion has attained cul­tur­al dom­i­nance. To a great degree, we as a soci­ety believe in the promis­es of that rev­o­lu­tion: that sex can be safe; that men and women can enjoy sex­u­al free­dom to the same degree and in the same way; that sex need have noth­ing to do with chil­dren; that sex is pure­ly pri­vate. These promis­es are back­stopped by abor­tion, the con­sti­tu­tion­al sta­tus of which fuels the urgency sur­round­ing the Kavanaugh appoint­ment.”
      • In a sim­i­lar vein: Believ­abil­i­ty Is The Road To Nation­al Ruin (Bret Stephens, New York Times): “When pol­i­tics becomes sole­ly a mat­ter of ‘I believe’ ver­sus ‘I believe,’ it descends into a raw con­test for pow­er. His­tor­i­cal­ly, it’s been fas­cists, not lib­er­als, who tend to win such con­tests.”
    • I was sex­u­al­ly assault­ed and thought it was my fault. It’s past time for a 1980s reck­on­ing. (Kirsten Pow­ers, USA Today): “There is a prob­lem, though, and it’s this: The cul­ture failed to give us the lan­guage to describe such vio­la­tions, and made us feel that talk­ing about what hap­pened to an author­i­ty fig­ure would only make things worse for us. For­tu­nate­ly for women, what hap­pened in the 1980s isn’t stay­ing in the 1980s. It’s a reck­on­ing that is well over­due.”
  3. Steel­man­ning the NIM­BYs (Scott Alexan­der, Slate Star Codex): “San Fran­cis­co is easy to hate. Even a lot of the peo­ple who already live there hate it. They hate the streets piled with dis­card­ed nee­dles and human waste. They hate the traf­fic (fifth worst in the world) and the crime (third most prop­er­ty crime in the US). They hate liv­ing five peo­ple to a three-bed­room apart­ment. They hate hav­ing aggres­sive peo­ple scream incom­pre­hen­si­ble things at them on the side­walk. They hate the var­i­ous mutu­al­ly hos­tile tran­sit sys­tems that inter­lock in a sys­tem I would call byzan­tine except that at least you could get around medieval Con­stan­tino­ple with­out check­ing whether the Muni and Cal­Train were mys­te­ri­ous­ly fail­ing to con­nect to each oth­er today. They hate that every­one else in the city hates them, from vis­i­ble KILL ALL TECHIES graf­fi­ti on their com­mute to work, to a sub­tle mood of seething resent­ment from every­one they meet. They hate the omnipresent bill­boards expect­ing them to have strong opin­ions on apps. I’m not say­ing every­one in San Fran­cis­co hates it. There are peo­ple who like all sorts of things. Some peo­ple like being tied up, whipped, and elec­tro­cut­ed by strangers. And a dis­pro­por­tion­ate num­ber of these peo­ple live in San Fran­cis­co. I am just say­ing this isn’t a coin­ci­dence.”
    • Steel­man­ning refers to the oppo­site of attack­ing a straw man argu­ment. Instead of mak­ing your opponent’s argu­ment weak­er, you strength­en it as much as you can.
    • Coun­ter­point: YIMBY! (Scott Sum­n­er, Econ­Lib): “Think of it this way. Lots of par­ents don’t let their kids play out­side by them­selves, because oth­er par­ents don’t let their kids play out­side. If you choose to be the excep­tion, then (unlike dur­ing the 1960s) your kid is the only one avail­able for pedophiles to prey upon. Lots of the anti-NIM­BY feel­ing comes from a false per­cep­tion of what the real estate mar­ket would look like if com­plete lais­sez-faire were adopt­ed, based on the cur­rent dis­tort­ed mar­ket.”
  4. The Dis­ap­pear­ing Con­ser­v­a­tive Pro­fes­sor (Jon A. Shields, Nation­al Affairs): “Pro­fes­sors are even less tol­er­ant of evan­gel­i­cals, whom they asso­ciate with social con­ser­vatism. Near­ly 60% of anthro­pol­o­gists, 50% of lit­er­a­ture pro­fes­sors, 39% of polit­i­cal sci­en­tists and soci­ol­o­gists, 34% of phi­los­o­phy pro­fes­sors, and 29% of his­to­ri­ans say they would be less inclined to hire evan­gel­i­cals. Yancey fur­ther found that female pro­fes­sors expressed more anti-con­ser­v­a­tive bias than men, per­haps in part because female pro­fes­sors tend to be more pro­gres­sive than their male peers.” The author is a pro­fes­sor of gov­ern­ment at Clare­mont McKen­na.
  5. The Big Hack: How Chi­na Used a Tiny Chip to Infil­trate U.S. Com­pa­nies (Jor­dan Robert­son and Michael Rieey, Bloomberg): “Nest­ed on the servers’ moth­er­boards, the testers found a tiny microchip, not much big­ger than a grain of rice, that wasn’t part of the boards’ orig­i­nal design. Ama­zon report­ed the dis­cov­ery to U.S. author­i­ties, send­ing a shud­der through the intel­li­gence com­mu­ni­ty. Elemental’s servers could be found in Depart­ment of Defense data cen­ters, the CIA’s drone oper­a­tions, and the onboard net­works of Navy war­ships. And Ele­men­tal was just one of hun­dreds of Super­mi­cro cus­tomers. Dur­ing the ensu­ing top-secret probe, which remains open more than three years lat­er, inves­ti­ga­tors deter­mined that the chips allowed the attack­ers to cre­ate a stealth door­way into any net­work that includ­ed the altered machines. Mul­ti­ple peo­ple famil­iar with the mat­ter say inves­ti­ga­tors found that the chips had been insert­ed at fac­to­ries run by man­u­fac­tur­ing sub­con­trac­tors in Chi­na.”
    • This bit made me chuck­le: “Two of Elemental’s biggest ear­ly clients were the Mor­mon church, which used the tech­nol­o­gy to beam ser­mons to con­gre­ga­tions around the world, and the adult film indus­try, which did not.”
  6. How Do Chris­tians Fit Into the Two-Par­ty Sys­tem? They Don’t (Tim Keller, New York Times): “Chris­tians are pushed toward two main options. One is to with­draw and try to be apo­lit­i­cal. The sec­ond is to assim­i­late and ful­ly adopt one party’s whole pack­age in order to have your place at the table. Nei­ther of these options is valid.”
  7. Are You a Young Evan­gel­i­cal? We Want to Hear From You Ahead of the Midterm Elec­tions (Eliz­a­beth Dias, New York Times): “If you are an evan­gel­i­cal born after 1980, I’d love to hear about the rela­tion­ship between your faith and pol­i­tics today. And if you grew up evan­gel­i­cal and your views are shift­ing, feel free to share that, too. We may pub­lish a selec­tion of the respons­es.” Take a few min­utes and respond to this — you might get print­ed in the New York Times.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have  Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.” This is long and amaz­ing. (first shared in vol­ume 95)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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Things Glen Found Interesting, Volume 171

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. So much ink about the Ford-Kavanaugh hear­ings! I’m going to avoid post­ing any arti­cles about it until a lit­tle more time has passed and more devel­op­ments have occurred, except for this insight­ful bit from the humor site The Baby­lon Bee: Suc­cess: After A Full Day Of Hear­ings, Every­one Believes Exact­ly What They Already Believed About Kavanaugh.
    • A verse that keeps com­ing to mind is Leviti­cus 19:15 — “Do not per­vert jus­tice; do not show par­tial­i­ty to the poor or favoritism to the great, but judge your neigh­bor fair­ly.” In oth­er words, God’s stan­dard of jus­tice is straight­for­ward and with­out par­tial­i­ty. Rich peo­ple can sin against poor peo­ple, and poor peo­ple can sin against rich peo­ple. Men can sin against women, and women can sin against men. White peo­ple can sin against black peo­ple, and black peo­ple can sin against white peo­ple. True jus­tice comes from judg­ment that tran­scends our sym­pa­thies and prej­u­dices (a type of unjust pre­judg­ment). Per­haps Judge Kavanaugh sinned against Dr. Ford. Per­haps Dr. Ford is sin­ning against Judge Kavanaugh. Per­haps her mem­o­ry is faulty. Per­haps his mem­o­ry is faulty. We must not show par­tial­i­ty to her or favoritism to him. To do oth­er­wise is to per­vert jus­tice.
    • An alum­nus sent me this hymn which he found time­ly (and I con­cur): A Hymn: O God of Earth and Altar (G.K. Chester­ton): “O God of earth and altar, Bow down and hear our cry, Our earth­ly rulers fal­ter, Our peo­ple drift and die; The walls of gold entomb us, The swords of scorn divide, Take not thy thun­der from us, But take away our pride.”
  2. Why Athe­ists Are Not As Ratio­nal As Some Like To Think (Lois Lee, The Con­ver­sa­tion): “Impor­tant­ly, the sci­en­tif­ic evi­dence does not tend to sup­port the view that athe­ism is about ratio­nal thought and the­ism is about exis­ten­tial ful­fil­ments.” The author’s Ph.D. is in soci­ol­o­gy from Cam­bridge and she is a pro­fes­sor of reli­gious stud­ies at the Uni­ver­si­ty of Kent.
  3. Ter­mi­nal Lucid­i­ty: The Researchers Attempt­ing to Prove Your Mind Lives On Even After You Die (Zaron Bur­nett III, Mel): “In essence, ter­mi­nal lucid­i­ty is a mys­te­ri­ous flash of life and vital­i­ty that occurs in peo­ple just before they die. It’s most remark­able in peo­ple who have demen­tia, Alzheimer’s, menin­gi­tis, brain dam­age, strokes or were in a coma. There’s no known med­ical expla­na­tion for where this sud­den surge of vital­i­ty and func­tion­al­i­ty comes from. In large part because as sud­den­ly as it comes, with­in a few hours or even a day or two, it fades and the per­son dies, tak­ing any answers with them.” The open­ing anec­dote is wild.
  4. A Chris­t­ian Singer Is Big­ger Than Drake and Ari­ana Grande This Week (Amy X. Wang, Rolling Stone): “[Lau­ren Daigle’s] suc­cess high­lights some­thing broad­er, how­ev­er: the deep per­sis­tence of Chris­t­ian music in the U.S. audi­ence — an aspect of music con­sump­tion that has been large­ly skipped over by head­lines pro­claim­ing rap as the sole dri­ver of mod­ern music in Amer­i­ca. While rap and R&B have indeed risen to become the lead­ing genre of music con­sump­tion, Chris­t­ian music remains a siz­able minor­i­ty mass. Sol­id num­bers are hard to come by, but at its annu­al con­fer­ence in 2015, the Gospel Music Asso­ci­a­tion report­ed that 68 per­cent of Amer­i­cans had lis­tened to Chris­t­ian or gospel music with­in the last 30 days.”
  5. It’s time to rethink how much booze may be too much (Julia Bel­luz, Vox): “… the sto­ry about the health effects of mod­er­ate drink­ing is shift­ing pret­ty dra­mat­i­cal­ly. New research on alco­hol and mor­tal­i­ty, and a grow­ing aware­ness about the rise in alco­hol-relat­ed deaths in the US, is caus­ing a reck­on­ing among researchers about even mod­er­ate lev­els of alco­hol con­sump­tion.”
  6. Reflect­ing on “Racism Lives Here, Too”, Part One, see also Part Two, and Part Three (James Banker, Stan­ford Dai­ly): “As we’ve ral­lied around our dif­fer­ences, we’ve neglect­ed our com­mon­al­i­ties. We ascribe the max­i­mal­ly offen­sive and hos­tile inter­pre­ta­tions to the words and behav­ior of oth­ers. For fear of giv­ing offense or being offend­ed, we choose silence over dia­logue, as we retreat into ever more con­cen­trat­ed fac­tions of like-mind­ed peo­ple who think and speak like us. Lines have been drawn. Defens­es for­ti­fied. But along the way, we lost a com­mon lan­guage. With only the brute sig­nals for friend and foe, we com­mu­ni­cate across our divides like ships pass­ing in the night: only signs and silence.” The author is a recent Stan­ford law school grad and writes with unusu­al skill. Read­ing this felt more like read­ing an essay in the Atlantic or the New York­er than read­ing a typ­i­cal op-ed in the Dai­ly. Be sure to read all three parts.
  7. Were Evan­gel­i­cals Real­ly Silent about Roe v. Wade? (Thomas Kidd, Gospel Coali­tion): “It has become com­mon­place for his­to­ri­ans to say that evan­gel­i­cals had a mut­ed response to the Roe v. Wade deci­sion, which struck down state laws against abor­tion in 1973.… evan­gel­i­cals, both white and black, reg­is­tered grave con­cern about Roe and abor­tion-on-demand, how­ev­er. Evi­dence of this fact is not hard to find. Flag­ship evan­gel­i­cal mag­a­zine Chris­tian­i­ty Today wrote that ‘the deci­sion runs counter not mere­ly to the moral teach­ings of Chris­tian­i­ty through the ages but also to the moral sense of the Amer­i­can peo­ple.’ Like­wise, the Nation­al Asso­ci­a­tion of Evan­gel­i­cals said, ‘We deplore, in the strongest pos­si­ble terms, the deci­sion of the U.S. Supreme Court which has made it legal to ter­mi­nate a preg­nan­cy for no bet­ter rea­son than per­son­al con­ve­nience or soci­o­log­i­cal con­sid­er­a­tions.’” The author is a his­to­ry pro­fes­sor at Bay­lor Uni­ver­si­ty. I find this arti­cle fas­ci­nat­ing because I have heard the oppo­site pro­claimed con­fi­dent­ly so many times, but Chris­tian­i­ty Today and the NAE def­i­nite­ly rep­re­sent the main­stream of evan­gel­i­cal thought.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Deal­ing With Nui­sance Lust (Dou­glas Wil­son, per­son­al blog): “Min­i­mize the seri­ous­ness of this, but not so that you can feel good about indulging your­self. Min­i­mize the seri­ous­ness of it so that you can walk away from a cou­ple of big boobs with­out feel­ing like you have just fought a cos­mic bat­tle with prin­ci­pal­i­ties and pow­ers in the heav­en­ly places, for cry­ing out loud. Or, if you like, in anoth­er strat­e­gy of see­ing things right­ly, you could nick­name these breasts of oth­er woman as the ‘prin­ci­pal­i­ties and pow­ers.’ What­ev­er you do, take this part of life in stride like a grown-up. Stop react­ing like a horny and con­flict­ed twelve-year-old boy.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 170

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. So I was most­ly ignor­ing the Kavanaugh nom­i­na­tion, but this week things turned way up. Wow. Here are the arti­cles that have helped to shape my think­ing.
    • What Would a Seri­ous Inves­ti­ga­tion of Brett Kavanaugh Look Like? (Jean­nie Suk Ger­son, New York­er): “…Kavanaugh does not stand to lose some­thing that he already has. He is peti­tion­ing the pub­lic for the priv­i­lege of hold­ing one of the high­est pub­lic offices in the coun­try, and he should have to per­suade us that he didn’t do what he is accused of doing. ”
    • The Kavanaugh Deba­cle (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I am glad that Ford will have a chance to speak her mind, and that Kavanaugh will have the oppor­tu­ni­ty to defend him­self. But I think this will only make things worse for all of us. If Kavanaugh gets a Sen­ate vote, and pre­vails, he will for­ev­er be taint­ed as a Supreme Court jus­tice. If he is forced to with­draw (that is, with­out fur­ther evi­dence against him emerg­ing), or is vot­ed down, he will become a mar­tyr to many, and will, as the Wall Street Jour­nal edi­to­r­i­al page said, legit­imize ‘weaponiz­ing every sex­u­al assault alle­ga­tion no mat­ter the evi­dence.’”
    • I Believe Her (Caitlin Flana­gan, The Atlantic): “I have been entire­ly agnos­tic about Brett Kavanaugh’s Supreme Court nom­i­na­tion. Repub­li­can pres­i­dents nom­i­nate con­ser­v­a­tive judges, and Demo­c­ra­t­ic pres­i­dents nom­i­nate lib­er­al judges. This guy sound­ed like he was entire­ly qual­i­fied for the job. When Dianne Fein­stein made her announce­ment about the super-secret mys­tery let­ter by the anony­mous woman that she had sent to the FBI, I thought it was a Hail Mary pass aimed at scotch­ing the nom­i­na­tion, the kind of dis­taste­ful tac­tic that makes peo­ple hate pol­i­tics.”
    • In Eval­u­at­ing Cred­i­bil­i­ty, the Signs Point in Brett Kavanaugh’s Favor (Dan McLaugh­lin, Nation­al Review): “It’s always a good idea, in pol­i­tics, to eval­u­ate accu­sa­tions against your friends as if they were made against your ene­mies, and to eval­u­ate accu­sa­tions against your ene­mies as if they were made against your friends.” This is a very thor­ough argu­ment.
  2. The Unlike­ly Endurance of Chris­t­ian Rock (Kele­fah San­neh, The New York­er): “On Billboard’s list of the twen­ty most pop­u­lar rock songs of 2017, ful­ly half of them were by bands whose mem­bers have espoused the Chris­t­ian faith.” A strik­ing claim, but you have to count Mor­mons as Chris­tians for the math to work. A fas­ci­nat­ing and well-researched arti­cle nonethe­less.
  3. The Tiny Blond Bible Teacher Tak­ing on the Evan­gel­i­cal Polit­i­cal Machine (Emma Green, The Atlantic): “Where­as her crit­i­cisms of church lead­ers were once veiled, she now speaks her mind freely. She blogged ici­ly about meet­ing a promi­nent male the­olo­gian who looked her up and down and told her she was pret­ti­er than anoth­er famous female Bible teacher. She has cas­ti­gat­ed the evan­gel­i­cal move­ment for sell­ing its soul to buy polit­i­cal wins. “
  4. The Oth­er Polit­i­cal Cor­rect­ness (Isaac Stone Fish, The New Repub­lic): “There is an epi­dem­ic of self-cen­sor­ship at U.S. uni­ver­si­ties on the sub­ject of Chi­na, one that lim­its debate and fun­nels stu­dents and aca­d­e­mics away from top­ics like­ly to offend the Chi­nese Com­mu­nist Par­ty.”
    • From some­one not wor­ried about offend­ing Chi­na: The People’s Repub­lic of Cru­el­ty (Bret Stephens, New York Times): “In the list of what ails Chi­na — slow­ing growth; cor­rupt offi­cial­dom; a declin­ing birth rate; a trade war with the U.S.; Xi Jinping’s cult of per­son­al­i­ty; the inher­ent dis­con­nect between a pol­i­tics of repres­sion and the spir­it of inno­va­tion — the regime’s war on the soul doesn’t usu­al­ly rank high. But it mat­ters most. It means the regime has made an ene­my of the one thing it can­not kill, cap­ture, erad­i­cate or cure. At some point it will either have to aban­don the strug­gle or destroy itself in the effort, much as the Sovi­et Union did.”
  5. So a Chica­go priest who was once abused burns a rain­bow-cross flag: All heck breaks out (Ter­ry Mat­ting­ly, GetRe­li­gion): the title is click­baity, but the arti­cle deliv­ers. “Well, here is a hot-but­ton sto­ry if I’ve ever seen one.”
  6. The Lib­er­al­ism of the Reli­gious Right (Emi­ly Ekins, New York Times): “Reli­gion appears to actu­al­ly be mod­er­at­ing con­ser­v­a­tive atti­tudes, par­tic­u­lar­ly on some of the most polar­iz­ing issues of our time: race, immi­gra­tion and iden­ti­ty. Church­go­ing Trump vot­ers have more favor­able feel­ings toward African-Amer­i­cans, His­pan­ics, Asians, Jews, Mus­lims and immi­grants com­pared with non­re­li­gious Trump vot­ers. This holds up even while account­ing for demo­graph­ic fac­tors like edu­ca­tion and race.“ Rec­om­mend­ed by an alum­nus.
  7. What Do We Owe Her Now? (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “‘The exam­i­na­tion that I did was con­sis­tent with what [Wyatt] said,’ [Nurse] Schi­a­vo told me when I con­tact­ed her this May to dis­cuss her find­ing. ‘That girl was raped.’ As I read her exam notes aloud to her over the phone, Schi­a­vo began to fill in details on her own. She remem­bered Wyatt’s case all these years lat­er, right down to the fact that she was nev­er called to court to tes­ti­fy about it.” This is a depress­ing sto­ry, well-researched.
    • The fol­low-up is more encour­ag­ing: Amber Wyatt told her sto­ry of rape. This is how the world respond­ed. (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “The day after her 29th birth­day, which was also the day after her sto­ry first appeared online, Amber Wyatt, now Wil­son, stood in the show­er in her San Mar­cos home and sobbed — hard, wrench­ing, wrung-out tears. They had been a long time in com­ing.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selec­tive pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 169

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

This one is com­ing to you from Seoul. I’ve been super busy on this mis­sion trip, so these are select­ed from a less wide range than nor­mal.

  1. The Ide­o­log­i­cal Blind­ness at the Heart of Media Bias (David French, Nation­al Review): “It is con­sis­tent­ly inter­est­ing to me that main­stream media out­lets have some­how con­vinced them­selves of two con­tra­dic­to­ry things at once: 1) They can­not fair­ly cov­er Amer­i­ca with­out a news­room that more or less looks like Amer­i­ca, but 2) they can cov­er Amer­i­can with­out a news­room that thinks like Amer­i­ca.”
  2. God Doesn’t Turn A Blind Eye To Abuse, Nei­ther Should The Church (Rus­sell Moore, Gospel Coali­tion): “Many through­out the cen­turies have sought to pro­tect the rep­u­ta­tion of God by down­play­ing his wrath. To some degree, the impulse here is good, because many have a false view of God as an angry, sullen, puni­tive deity, not as the God of over­flow­ing love Jesus revealed to us. God’s wrath isn’t a tem­per tantrum. On the oth­er hand, those who point us away from the wrath of God do so at the per­il of eclips­ing God’s own rev­e­la­tion of him­self as holy and just, the One who ‘does not leave the guilty unpun­ished’ (Ex. 34:7). At the cross, the apos­tle Paul wrote, God ‘con­demned sin in the flesh’ (Rom. 8:3). This is impor­tant for us to know, espe­cial­ly those who have sur­vived awful things…. At the cross, God’s wrath and God’s love come togeth­er. They don’t can­cel one anoth­er out.”
  3. Remem­ber those arti­cles I shared about the hor­rif­ic Chi­na crack­down on Mus­lims? Now they are turn­ing their atten­tion to Chris­tians (although much less intense­ly — the sit­u­a­tion with the Mus­lims has echoes of con­cen­tra­tion camps).
    • Chi­na Bans Zion, Beijing’s Biggest House Church (Chris­tian­i­ty Today): “Bei­jing author­i­ties threat­ened to close Zion Church last month after the 1,500-member con­gre­ga­tion, one of the Chi­nese capital’s largest house church­es, refused to install sur­veil­lance cam­eras in its sanc­tu­ary. After ser­vices on Sun­day, offi­cials deliv­ered on their threat to the unof­fi­cial Protes­tant con­gre­ga­tion, which meets in a ren­o­vat­ed hall in north­ern Bei­jing. Zion is now banned and its mate­ri­als con­fis­cat­ed.…”
    • Group: Offi­cials destroy­ing cross­es, burn­ing bibles in Chi­na (AP News): “China’s gov­ern­ment is ratch­et­ing up a crack­down on Chris­t­ian con­gre­ga­tions in Bei­jing and sev­er­al provinces, destroy­ing cross­es, burn­ing bibles, shut­ting church­es and order­ing fol­low­ers to sign papers renounc­ing their faith, accord­ing to pas­tors and a group that mon­i­tors reli­gion in Chi­na.”
    • Church raid­ed amid esca­lat­ing crack­down (Chi­naAid): “All across Chi­na, church­es are fac­ing pres­sures unprece­dent­ed since the reign of dic­ta­tor Mao Zedong. In Henan, where a con­cen­trat­ed crack­down is occur­ring, sev­en min­is­ters were arrest­ed and then lat­er released that evening…. Addi­tion­al­ly, local offi­cials in Wen­zhou, Zhe­jiang dis­trib­uted a form col­lect­ing infor­ma­tion on the reli­gious beliefs of mid­dle school stu­dents and their par­ents. This could have dan­ger­ous reper­cus­sions, as Chi­nese reg­u­la­tions for­bid par­ents from teach­ing reli­gion to their chil­dren.”
    • Chi­na Mulls Major Restric­tions on Online Min­istries (Chris­tian­i­ty Today): “Chi­nese Chris­tians have one month to tell their gov­ern­ment what they think of pro­posed new rules that ban the shar­ing of prayer, Bible read­ing, bap­tism, com­mu­nion, and oth­er forms of reli­gious activ­i­ty online.“
  4. Vice And Fire (Peter Hitchens, First Things): “As far as I can find out, ­Mar­tin is a lapsed Roman Catholic and has quite banal views about how reli­gion caus­es wars and God is a ‘giant invis­i­ble guy in the sky.’ I do not think he has set out to make an attack on Chris­tian­i­ty. I do not think he espe­cial­ly likes it, but I sus­pect he has dis­card­ed it, and so he has writ­ten an account of a world in which it sim­ply does not exist. His fan­ta­sy great­ly dis­turbs me, because it helps to nor­mal­ize the indif­fer­ence to Chris­tian­i­ty which is a far greater threat to it than active athe­ism.” This is an excel­lent cri­tique of the huge­ly over­rat­ed Game Of Thrones.
  5. After Both­am Jean’s shoot­ing death, his Dal­las church intent on seek­ing jus­tice (Bob­by Ross, Jr., The Chris­t­ian Chron­i­cle): “By all accounts, Both­am Jean was a devot­ed man of faith with a ‘beau­ti­ful’ and ‘pow­er­ful’ singing voice. He was bap­tized at age 10 in his native St. Lucia and moved to the U.S. at age 19 to attend Hard­ing Uni­ver­si­ty in Searcy, Ark., where he often led wor­ship in chapel and served as a min­istry intern with the Col­lege Church of Christ.”
    • Relat­ed: The Worst Police Shoot­ing Yet (David French, Nation­al Review): “We ask police offi­cers to be brave. We ask offi­cers to face a much high­er degree of dan­ger than civil­ians. We ask them to show restraint even in the face of provo­ca­tions and tense con­fronta­tions. There are count­less among them who do all we ask, and more. But we also ask some­thing else: that police offi­cers be sub­ject to the very laws they’re sworn to enforce.”
    • Relat­ed: End Qual­i­fied Immu­ni­ty (David French, Nation­al Review): “A police offi­cer killed a com­plete­ly inno­cent man because of the officer’s inex­cus­able mis­take. He escaped crim­i­nal pros­e­cu­tion. And then he even escaped civ­il lia­bil­i­ty — because of a lit­tle-known, judge-made legal doc­trine called qual­i­fied immu­ni­ty.” Note that French is writ­ing about a dif­fer­ent case in this arti­cle.
    • Relat­ed: Should Cops Be Immune From Law­suits? (Matt Ford, The New Repub­lic): “The prob­lems with qual­i­fied immu­ni­ty mir­ror a deep­er and more dis­turb­ing trend in the law. Courts, which are sup­posed to be the great vin­di­ca­tors of Amer­i­cans’ rights and lib­er­ties, are increas­ing­ly closed off to them.”
  6. Cal­i­for­nia leg­is­la­tor shelves bill to ban paid ‘gay con­ver­sion ther­a­py’ for adults (Melanie Mason, LA TImes): “The news of Low’s deci­sion was laud­ed by oppo­nents to the mea­sure. Jonathan Keller, pres­i­dent of the social­ly con­ser­v­a­tive orga­ni­za­tion Cal­i­for­nia Fam­i­ly Coun­cil, said his group was ‘inex­press­ibly grate­ful’ to Low for lis­ten­ing to reli­gious com­mu­ni­ties.”
  7. Does Our Cul­tur­al Obses­sion With Safe­ty Spell the Down­fall of Democ­ra­cy? (Thomas Chat­ter­ton Williams, New York Times): These are “‘the three Great Untruths’ of the cur­rent moment: ‘what doesn’t kill you makes you weak­er’; ‘always trust your feel­ings’; ‘life is a bat­tle between good peo­ple and evil peo­ple.’” This is a review of two books and is quite insight­ful.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have some thoughts about slav­ery and the Bible – Does The Bible Sup­port Slav­ery? (a lec­ture giv­en by the war­den of Tyn­dale House at Cam­bridge Uni­ver­si­ty, the link is to the video with notes) and Does God Con­done Slav­ery In The Bible? (Part One – Old Tes­ta­ment) and also Part Two – New Tes­ta­ment (longer pieces from Glenn Miller at Chris­t­ian Think­tank). All three are quite help­ful. (first shared in vol­ume 76)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 168

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Most Momen­tous Place? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “The old city of Jerusalem is aston­ish­ing­ly small for a city with so many momen­tous places. One can walk from Christianity’s holi­est site to the holi­est site of Judaism, paus­ing to look at one of the holi­est sites of Islam, in less time than it takes to walk from my office on the cam­pus of George Mason Uni­ver­si­ty to the cam­pus Star­bucks.” Short and provoca­tive.
  2. Aus­trali­a’s new Pen­te­costal prime min­is­ter: Try to guess how the press is receiv­ing him (Ira Rifkin, GetRe­li­gion): “…the new prime min­is­ter, Scott Mor­ri­son, is an out­spo­ken, polit­i­cal­ly con­ser­v­a­tive Pen­te­costal Chris­t­ian. This mix­ing of reli­gion and pol­i­tics may be old-hat at this point for Amer­i­cans. But it’s an entire­ly new expe­ri­ence for Aus­tralians.”
  3. My nephew tried to school me on cul­tur­al appro­pri­a­tion. It did­n’t end well.(Jack Van­No­ord, Chica­go Tri­bune): fic­tion­al, amus­ing, and makes a seri­ous point about glob­al cul­tur­al exchange. “Most weeks, his less-woke friends go out for Taco Tues­days, but not Kyle. No more hum­mus. No more bagels. No mo’ pho. Poor Kyle. Liv­ing the unap­pro­pri­at­ed life is tough busi­ness. When­ev­er it rains, Kyle gets soaked. No more umbrel­las for him. Chi­nese. Kyle has stopped binge watch­ing ‘The Walk­ing Dead’ once I men­tioned the word for, and the con­cept of, zom­bies were appro­pri­at­ed from West Africa. Kyle was tak­ing a sum­mer math course at the com­mu­ni­ty col­lege. But he dropped out. It was just too hard. His home­work was tak­ing all evening. He was doing all his assign­ments using Roman numer­als since Ara­bic numer­als are … well, Ara­bic.”
  4. The Reli­gious Typol­o­gy (Pew Research Cen­ter): “ a new Pew Research Cen­ter analy­sis looks at beliefs and behav­iors that cut across many denom­i­na­tions – impor­tant traits that unite peo­ple of dif­fer­ent faiths, or that divide peo­ple who have the same reli­gious affil­i­a­tion – pro­duc­ing a new and reveal­ing clas­si­fi­ca­tion, or typol­o­gy, of reli­gion in Amer­i­ca.”
  5. A Prison That’s Also a Loony Bin (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “A trans­gen­der pris­on­er has admit­ted sex­u­al­ly assault­ing inmates at a women’s jail. Karen White, 51, who was born male but now iden­ti­fies as a woman, has plead­ed guilty to two counts of sex­u­al touch­ing at New Hall Prison, Wake­field.” The sto­ry is astound­ing.
  6. Bet­ter Dead Than Dis­abled? (Charles Camosy, Com­mon­weal): “pro­lif­ers are not imag­in­ing things: argu­ments in favor of the autonomous moral and legal choice to com­mit infan­ti­cide are easy to find…. [for exam­ple, a] 2012 arti­cle by moral philoso­phers Alber­to Giu­bili­ni and Francesca Min­er­va, which appeared in the respect­ed Jour­nal of Med­ical Ethics, was provoca­tive­ly titled ‘After-Birth Abor­tion: Why Should the Baby Live?’”
  7. Diary of a Con­cus­sion: What I Learned About Head Injuries By Hav­ing One (Eliz­a­beth Lopat­to, The Verge): “To have your per­son­al­i­ty altered by brain trau­ma seems to upset peo­ple more than hav­ing it altered by, for instance, emo­tion­al trau­ma. I don’t know why this is! …. If I thought I was my brain, prob­a­bly I would have found the injury more upset­ting. But I didn’t and don’t believe that; my self is an inter­ac­tion between my body and my brain.” This is a year old but I just stum­bled upon it. Super inter­est­ing.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How To Pray A Psalm (Justin Tay­lor, Gospel Coali­tion): prayer life need a boost? Give this a try. (first shared in vol­ume 69)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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The Screwtape Letters: Twenty-Six Through Thirty

The Screw­tape Let­ters by C.S. Lewis

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through three books by C. S. Lewis, I’ll post my thoughts here (which will large­ly con­sist of excerpts I found insight­ful). They are all tagged sum­mer-read­ing-project-2018. The sched­ule is online.

We’re almost done. Next week’s read­ings will be very short indeed. You might even want to fin­ish them off now — they will take you a few extra min­utes at most.

These pas­sages caught my eye this week:

In let­ter 27, the demon says of humans

…their kind of con­scious­ness forces them to encounter the whole, self-con­sis­tent cre­ative act as a series of suc­ces­sive events. Why that cre­ative act leaves room for their free will is the prob­lem of prob­lems, the secret behind the Ene­my’s non­sense about “Love”. How it does so is no prob­lem at all; for the Ene­my does not fore­see the humans mak­ing their free con­tri­bu­tions in a future, but sees them doing so in His unbound­ed Now. And obvi­ous­ly to watch a man doing some­thing is not to make him do it. (Let­ter 27, pages 264–265)

I like this, but I’m not sure I agree with it com­plete­ly. The last half I’m def­i­nite­ly on board with. The first half makes me hes­i­tant. God rest­ed on the sev­enth day, but Lewis makes the demon say that all of human his­to­ry is the con­tin­u­a­tion of the act of cre­ation. There’s a beau­ti­ful insight hid­den in there, but I think the way Lewis word­ed it falls out­side the bounds that Scrip­ture per­mits. I’d be more com­fort­able with some­thing along these lines, “Of course they can find an unbro­ken series of caus­es lead­ing up to the con­di­tion they desired — the Ene­my saw their request being made simul­ta­ne­ous­ly with His answer to their prayer man­i­fest­ing two weeks lat­er even as He began form­ing the con­di­tions that would lead to its answer a month before they even became aware of their need. There is a sense in which it is all Now to Him.”

Now that I’ve offered some writ­ing advice to Lewis, I’m off to give some invest­ing advice to War­ren Buf­fet. But first, the next mis­sive (let­ter 28).

Lewis has Screw­tape offer a com­plaint about humans and time.

How valu­able time is to us may be gauged by the fact that the Ene­my allows us so lit­tle of it. The major­i­ty of the human race dies in infan­cy; of the sur­vivors, a good many die in youth. It is obvi­ous that to Him human birth is impor­tant chiefly as the qual­i­fi­ca­tion for human death, and death sole­ly as the gate to that oth­er kind of life. We are allowed to work only on a select­ed minor­i­ty of the race, for what humans call a “nor­mal life” is the excep­tion. Appar­ent­ly He wants some—but only a very few—of the human ani­mals with which He is peo­pling Heav­en to have had the expe­ri­ence of resist­ing us through an earth­ly life of six­ty or sev­en­ty years. Well, there is our oppor­tu­ni­ty. The small­er it is, the bet­ter we must use it. (Let­ter 28, page 268)

Clear­ly, Lewis believes that infants and chil­dren go to heav­en. I share this belief. As David said of his dead son in 2 Samuel 2:23, “I will go to him, but he will not return to me.”

Else­where in the let­ter we see that this tick­et to heav­en for the young is so frus­trat­ing to demons that they some­times endeav­or to keep us alive, but I think that’s not quite right. After all, John 10:10 informs us that the ene­my comes to steal, kill and destroy. Nonethe­less, Lewis is on to some­thing here.

This last excerpt (from let­ter 29) is my favorite for the week.

This, indeed, is prob­a­bly one of the Ene­my’s motives for cre­at­ing a dan­ger­ous world—a world in which moral issues real­ly come to the point. He sees as well as you do that courage is not sim­ply one of the virtues, but the form of every virtue at the test­ing point, which means, at the point of high­est real­i­ty. A chasti­ty or hon­esty, or mer­cy, which yields to dan­ger will be chaste or hon­est or mer­ci­ful only on con­di­tions. Pilate was mer­ci­ful till it became risky. (Let­ter 29, page 270)

This, this, a thou­sand times this. Act with courage. It takes courage to stand for Christ at Stan­ford. It takes courage to for­go a plea­sure and risk giv­ing offense because of a deep con­vic­tion. It takes courage to tell your friends cer­tain truths.

Some­thing that encour­ages me (lit­er­al­ly encour­ages me — puts courage into me) is to reflect on this: Rev­e­la­tion 21:8 tells us that the cow­ard­ly are the first group thrown into hell. It’s a sober­ing thought.

And this relat­ed point at the end of the let­ter speaks direct­ly to what I see as one of the chief fail­ings in mod­ern cul­ture:

For remem­ber, the act of cow­ardice is all that mat­ters; the emo­tion of fear is, in itself, no sin and, though we enjoy it, does us no good. (Let­ter 29, page 271)

So many peo­ple today con­fuse feel­ings with action. For instance, they often seem to believe that feel­ing bad about some­thing is the same thing as oppos­ing it. “I saw those pic­tures of starv­ing chil­dren and I felt bad. I should tweet about how hor­ri­ble hunger is.” Do you know who is actu­al­ly opposed to hunger? The peo­ple who send mon­ey or spend time to com­bat hunger.  On the last day, Jesus is not going to say, “As you felt it for the least of these, so you felt it for me.” Allow your feel­ings to inform your choic­es, but do not con­fuse the two.

Be a per­son of action and hell will hate you.

Enjoy the last lit­tle bit of read­ing!

Things Glen Found Interesting, Volume 167

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Catholic Church is fac­ing a tremen­dous cri­sis, one poten­tial­ly far big­ger than any I have seen in my life­time. There’s been a lot of ink spilled about it. Here are some pieces I found illu­mi­nat­ing.
    • Protes­tants Should Care Deeply about the Catholic Cat­a­stro­phe (David French, Nation­al Review): “The Church is like a navy, a col­lec­tion of ships unit­ed in pur­pose and in des­ti­na­tion. Each denom­i­na­tion is like a dif­fer­ent ship in that navy, and while each crew is pri­mar­i­ly tasked with the health and well-being of its own ves­sel, it’s also deeply invest­ed in the strength of the fleet. Each ves­sel is more vul­ner­a­ble as the fleet weak­ens. Each ves­sel is stronger sur­round­ed by its pro­tec­tive arma­da. If the anal­o­gy holds, then one of the might­i­est bat­tle­ships in the fleet, the Catholic Church, is tak­ing tor­pe­does left and right.”
    • A Catholic Civ­il War? (Matthew Schmitz, New York Times): “…the Catholic Church has been plunged into all-out civ­il war. On one side are the tra­di­tion­al­ists, who insist that abuse can be pre­vent­ed only by tighter adher­ence to church doc­trine. On the oth­er side are the lib­er­als, who demand that the church cease con­demn­ing homo­sex­u­al acts and allow gay priests to step out of the clos­et.” This may sound like hyper­bole, but I believe it is accu­rate.
    • Catholics Face A Painful Ques­tion: Is It True? (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “In his state­ments on Viganò’s tes­ti­mo­ny last Sun­day, Fran­cis invit­ed jour­nal­ists to use their skills and capac­i­ties to draw con­clu­sions about the mat­ter. And so, on Mon­day morn­ing, I began to try.” This is sad. It seems the only per­son doing actu­al jour­nal­ism on this for a major news­pa­per is… an opin­ion colum­nist. It stinks to high heav­en that the major papers aren’t fero­cious­ly pur­su­ing this.
    • What Did Pope Fran­cis Know? (Ross Douthat, New York Times): “this doesn’t mean that the pope should resign — not even if Viganò is ful­ly vin­di­cat­ed. One papal res­ig­na­tion per mil­len­ni­um is more than enough. That cop-out should not be eas­i­ly avail­able to pon­tif­fs con­front­ed with scan­dals, includ­ing scan­dals of their own mak­ing, any more than it should be avail­able to fathers.”
    • Answer­ing Vigano’s Crit­ics (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Again: if the alle­ga­tions are false, you say, ‘They’re false.’ But that’s not what the Pope said. At all. If the Pope thinks he can ignore Vigano as he has ignored the dubia car­di­nals, he is grave­ly mis­tak­en.”
    • Sto­ry of bomb­shell charges against Pope more sur­re­al by the minute (John L. Allen, Jr., Crux): “If there’s one thing any­one who’s cov­ered the Vat­i­can for a long time ought to have learned by now, it’s nev­er to say a par­tic­u­lar sto­ry just can’t get any­more sur­re­al, because trust me — it always can.”
  2. The School Shoot­ings That Weren’t (Anya Kamenetz, Alex­is Arnold, and Emi­ly Car­di­nali, NPR): Dif­fi­cult to excerpt the key data, so here’s the sum­ma­ry: schools report­ed 240 shoot­ings in the 2015–2016 school year, but NPR fol­lowed up and was only able to ver­i­fy 11. How did this hap­pen? “the law of real­ly, real­ly big num­bers. Temkin notes that ‘240 schools is less than half of 1 per­cent,’ of the schools in the sur­vey. ‘It’s in the mar­gin of error.’ ”
  3. There was a reveal­ing ker­fluffle at Brown Uni­ver­si­ty.
    • Rapid-onset gen­der dys­pho­ria in ado­les­cents and young adults: A study of parental reports (Lisa Littman, PLOS ONE): “The ele­vat­ed num­ber of friends per friend­ship group who became trans­gen­der-iden­ti­fied, the pat­tern of clus­ter out­breaks of trans­gen­der-iden­ti­fi­ca­tion in these friend­ship groups, the sub­stan­tial per­cent­age of friend­ship groups where the major­i­ty of the mem­bers became trans­gen­der-iden­ti­fied, and the peer group dynam­ics observed all serve to sup­port the plau­si­bil­i­ty of social and peer con­ta­gion for ROGD [Rapid Onset Gen­der Dys­pho­ria]. The wors­en­ing of men­tal well-being and par­ent-child rela­tion­ships and behav­iors that iso­late teens from their par­ents, fam­i­lies, non-trans­gen­der friends and main­stream sources of infor­ma­tion are par­tic­u­lar­ly con­cern­ing. More research is need­ed to bet­ter under­stand rapid-onset gen­der dys­pho­ria, its impli­ca­tions, and scope.” The research paper in ques­tion.
    • Jour­nal Look­ing Into Study on ‘Rapid-Onset Gen­der Dys­pho­ria’ (Colleen Fla­her­ty, Inside High­er Ed): “Brown Uni­ver­si­ty and PLOS ONE have dis­tanced them­selves from a con­tro­ver­sial, peer-reviewed pub­lished study on ‘rapid-onset gen­der dys­pho­ria,’ or gen­der iden­ti­ty issues that present not ear­ly and over a life­time but quick­ly, in teenagers and young adults.” This is the neu­tral take.
    • New paper ignites storm over whether teens expe­ri­ence ‘rapid onset’ of trans­gen­der iden­ti­ty (Mered­ith Wad­man, Sci­ence): “The actions by the jour­nal and the uni­ver­si­ty have infu­ri­at­ed some researchers who say the moves tram­ple aca­d­e­m­ic free­dom, although the paper remains freely avail­able. ‘This is a sad day for @BrownUniversity, and an indict­ment of the integri­ty of their aca­d­e­m­ic and admin­is­tra­tive lead­er­ship,’ Jef­frey Fli­er, a for­mer dean of Har­vard Med­ical School in Boston and a pro­fes­sor of med­i­cine there, tweet­ed on Mon­day.” This is a slight­ly more feisty take.
    • Ryan T. Ander­son on Twit­ter: “If this is the sort of cen­sor­ship that takes place out in the open, just image what’s tak­ing place behind closed doors. All because this research reached polit­i­cal­ly incor­rect con­clu­sion. But when lives are at stake, it’s more impor­tant to be cor­rect than polit­i­cal­ly cor­rect.” A feisty and I sus­pect very accu­rate take.
  4. The French, Com­ing Apart (Christo­pher Cald­well, City Jour­nal): “Since Toc­queville, we have under­stood that our demo­c­ra­t­ic soci­eties are emu­la­tive. Nobody wants to be thought a big­ot if the mem­ber­ship board of the coun­try club takes pride in its mul­ti­cul­tur­al­ism. But as the prospect of ris­ing in the world is ham­pered or extin­guished, the induce­ments to ide­o­log­i­cal con­formism weak­en. Dis­sent appears. Polit­i­cal cor­rect­ness grows more dra­con­ian. Final­ly the rul­ing class reach­es a dan­ger­ous stage, in which it begins to lose not only its legit­i­ma­cy but also a sense of what its legit­i­ma­cy rest­ed on in the first place.” This is a fas­ci­nat­ing arti­cle that’s sort of about France, sort of about Amer­i­ca, and most­ly about West­ern moder­ni­ty.
  5. Chi­na Is Treat­ing Islam Like A Men­tal Ill­ness (Sigal Samuel, The Atlantic): “The med­ical anal­o­gy is one way the gov­ern­ment tries to jus­ti­fy its pol­i­cy of large-scale intern­ment: After all, attempt­ing to inoc­u­late a whole pop­u­la­tion against, say, the flu, requires giv­ing flu shots not just to the already-afflict­ed few, but to a crit­i­cal mass of peo­ple. In fact, using this rhetoric, Chi­na has tried to defend a sys­tem of arrest quo­tas for Uighurs. Police offi­cers con­firmed to Radio Free Asia that they are under orders to meet spe­cif­ic pop­u­la­tion tar­gets when round­ing up peo­ple for intern­ment. In one town­ship, police offi­cials said they were being ordered to send 40 per­cent of the local pop­u­la­tion to the camps.” I’ve men­tioned this before, but it tru­ly is one of the scan­dals of the mod­ern world.
  6. With Flow­ers In Their Hair (Andrew Fer­gu­son, The Week­ly Stan­dard): “The seeds of the destruc­tion of the Haight exper­i­ment could be found in its own antin­o­mi­an­ism, in its orig­i­nal inspi­ra­tion. Maybe the whole­sale rejec­tion of time-hon­ored and time-test­ed val­ues — monogamy, mod­er­a­tion, good man­ners, self-denial, self-con­trol, the sanc­ti­ty of pri­vate prop­er­ty, per­son­al account­abil­i­ty to high­er author­i­ties, both mate­r­i­al and spir­i­tu­al — leads to squalor and mis­ery. Maybe the project they’re cel­e­brat­ing in San Fran­cis­co this sum­mer was doomed from the start.” Long and good.
  7. Amer­i­ca Soured on My Mul­tira­cial Fam­i­ly (David French, The Atlantic): “There are three fun­da­men­tal, com­pli­cat­ing truths about adop­tion. First, every sin­gle adop­tion begins with pro­found loss. Through death, aban­don­ment, or even lov­ing sur­ren­der, a child suf­fers the loss of his or her moth­er and father. Sec­ond, the demo­graph­ics of those in need of lov­ing homes do not pre­cise­ly match the demo­graph­ics of those seek­ing a new child. Adop­tive par­ents are dis­pro­por­tion­ate­ly white. Adopt­ed chil­dren are not. Thus, mul­tira­cial fam­i­lies are a nat­ur­al and inevitable con­se­quence of the adop­tion process. Third, Amer­i­can cul­ture has long been obsessed with ques­tions of race and iden­ti­ty.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The world will only get weird­er (Steven Coast, per­son­al blog): “We fixed all the main rea­sons air­craft crash a long time ago. Some­times a long, long time ago. So, we are left with the less and less prob­a­ble events.” The piece is a few years old so the exam­ples are dat­ed, but it remains very intrigu­ing. (first shared in vol­ume 67)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not those of any orga­ni­za­tion I work for or rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

The Screwtape Letters: Twenty Through Twenty-Five

The Screw­tape Let­ters by C.S. Lewis

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through three books by C. S. Lewis, I’ll post my thoughts here (which will large­ly con­sist of excerpts I found insight­ful). They are all tagged sum­mer-read­ing-project-2018. The sched­ule is online.

This week we’re look­ing at let­ters 20 to 25. Two pas­sages caught my atten­tion this week.

I was struck by how con­tem­po­rary Lewis’s com­ments on sex­u­al temp­ta­tion in let­ter 20 seem, even though he wrote this book near­ly 80 years ago.

We have engi­neered a great increase in the licence which soci­ety allows to the rep­re­sen­ta­tion of the appar­ent nude (not the real nude) in art, and its exhi­bi­tion on the stage or the bathing beach. It is all a fake, of course; the fig­ures in the pop­u­lar art are false­ly drawn; the real women in bathing suits or tights are actu­al­ly pinched in and propped up to make them appear firmer and more slen­der and more boy­ish than nature allows a full-grown woman to be. Yet at the same time, the mod­ern world is taught to believe that it is being “frank” and “healthy” and get­ting back to nature. As a result we are more and more direct­ing the desires of men to some­thing which does not exist—making the role of the eye in sex­u­al­i­ty more and more impor­tant and at the same time mak­ing its demands more and more impos­si­ble. What fol­lows you can eas­i­ly fore­cast! (let­ter 20, page 243)

It was indeed easy to fore­cast, but now we need mere­ly look around. Sex­u­al dys­func­tion plagues our soci­ety. A study that appeared this week (Pornog­ra­phy Use and Mar­riage Entry Dur­ing Ear­ly Adult­hood: Find­ings From a Pan­el Study of Young Amer­i­cans in pre­pub­li­ca­tion) found that “high­er lev­els of pornog­ra­phy use in emerg­ing adult­hood were asso­ci­at­ed with a low­er like­li­hood of mar­riage by the final sur­vey wave for men, but not women.” Lewis called it.

The oth­er pas­sage which stood out to me was from let­ter 21, and I con­fess it struck uncom­fort­ably close to home:

Men are not angered by mere mis­for­tune but by mis­for­tune con­ceived as injury. And the sense of injury depends on the feel­ing that a legit­i­mate claim has been denied. The more claims on life, there­fore, that your patient can be induced to make, the more often he will feel injured and, as a result, ill-tem­pered. Now you will have noticed that noth­ing throws him into a pas­sion so eas­i­ly as to find a tract of time which he reck­oned on hav­ing at his own dis­pos­al unex­pect­ed­ly tak­en from him. It is the unex­pect­ed vis­i­tor (when he looked for­ward to a qui­et evening), or the friend’s talk­a­tive wife (turn­ing up when he looked for­ward to a tete‑а-tete with the friend), that throw him out of gear.… They anger him because he regards his time as his own and feels that it is being stolen.… The man can nei­ther make, nor retain, one moment of time; it all comes to him by pure gift; he might as well regard the sun and moon his chat­tels. He is also, in the­o­ry, com­mit­ted a total ser­vice of the Ene­my; and if the Ene­my appeared to him in bod­i­ly form and demand­ed that total ser­vice for even one day, he would not refuse.

That is so true. If God asks for fif­teen min­utes, I’ll give it to Him glad­ly regard­less of what I am doing. But if some­one chats with me for fif­teen min­utes while I’m try­ing to get a task done, I become impa­tient and irri­ta­ble. Yet Jesus clear­ly said “what­ev­er you did for one of the least of these broth­ers and sis­ters of mine, you did for me” (Matthew 25:40). I need to change.

Any­way, that’s some of what I got from this week’s read­ings. Only two weeks of read­ing remain!

Things Glen Found Interesting, Volume 166

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. God’s May­or in Guatemala (Dale Han­son Bourke, Chris­tian­i­ty Today): “In the so-called North­ern Tri­an­gle of Cen­tral Amer­i­ca, the coun­tries of Hon­duras, El Sal­vador, and Guatemala form a vio­lent tri­ad. The mur­der rate is high­er in this region than in most active war zones. Gangs, car­tels, and vig­i­lantes impose their will, tak­ing over or co-opt­ing legit­i­mate police forces and rou­tine­ly ter­ror­iz­ing aver­age cit­i­zens…. In the mid­dle of this vio­lence sits the town of San Cristóbal Acasaguastlán, a pic­turesque oasis of calm with a pop­u­la­tion of about 6,000 peo­ple. What sets this place apart are the efforts of Jeaneth Ordoñez, the Chris­t­ian may­or who has unit­ed the towns­peo­ple in their quest to keep the munic­i­pal­i­ty free of the vio­lence and upheaval that sur­rounds them.”
  2. No alco­hol safe to drink, glob­al study con­firms (Lau­rel Ives, BBC): “A large new glob­al study pub­lished in the Lancet has con­firmed pre­vi­ous research which has shown that there is no safe lev­el of alco­hol con­sump­tion. The researchers admit mod­er­ate drink­ing may pro­tect against heart dis­ease but found that the risk of can­cer and oth­er dis­eases out­weighs these pro­tec­tions.” The under­ly­ing research: Alco­hol use and bur­den for 195 coun­tries and ter­ri­to­ries, 1990–2016: a sys­tem­at­ic analy­sis for the Glob­al Bur­den of Dis­ease Study 2016 (The Lancet. https://doi.org/10.1016/S0140-6736(18)31310–2)
  3. Chris­tians to Sci­ence: Leave Ani­mals the Way God Designed Them—Except Mos­qui­toes (Rebec­ca Ran­dall, Chris­tian­i­ty Today): “Mess­ing with nature or God’s plan was a top con­cern for those opposed to engi­neer­ing ani­mal meat to be more nutri­tious (22%), bring­ing back an extinct species (23%), or mak­ing aquar­i­um fish glow (18%). The rea­son cit­ed most often to oppose cre­at­ing glow­ing fish was sim­ply that it is unnec­es­sary and friv­o­lous (48%).” Appar­ent­ly I am an out­lier. Make the fish glow, make meat more nutri­tious, and deal with mos­qui­to-borne dis­ease. I real­ly like the way the Kenyan researcher quot­ed in the arti­cle encour­ages us to tar­get the par­a­site and not the car­ri­er. We are made in the image of God so that we can exer­cise domin­ion over Cre­ation!
  4. The Peter Prin­ci­ple is a joke tak­en seri­ous­ly. Is it true? (Tim Har­ford, Finan­cial Times): “The authors of the paper dis­cov­ered that the best sales­peo­ple were more like­ly to be pro­mot­ed, and that they were then ter­ri­ble man­agers. The bet­ter they had been in sales, the worse their teams per­formed once they arrived in a man­age­r­i­al role. What’s more, peo­ple were not pro­mot­ed for behav­iour that might seem cor­re­lat­ed with man­age­r­i­al abil­i­ty — in par­tic­u­lar, those who col­lab­o­rat­ed with oth­ers were not reward­ed for doing so. What mat­tered were sales, pure and sim­ple.” It may be the case that you should dress for the job you want, but if you want to get pro­mot­ed you had bet­ter rock the job you have.
  5. Gay Men Are Dif­fer­ent, Says Gay Male Read­er (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Well-mean­ing straight lib­er­als just do not get it, and lots of gay men will not crit­i­cize any­thing gay men col­lec­tive­ly do because they think it will result in both lots of anger from oth­er gay men as well as the empow­er­ment of ide­o­log­i­cal ene­mies who want to, say, ban gay mar­riage. Men and women are fun­da­men­tal­ly dif­fer­ent and a male-female sex­u­al cul­ture is not going to be the same as a male-male sex­u­al cul­ture.” I sus­pect this will con­sid­ered con­tro­ver­sial by one set of read­ers and com­mon sense by anoth­er, and that the groups will not break down along pre­dictable lines.
  6. How the inter­net has changed dat­ing (The Econ­o­mist): “…a 2013 study researchers from Har­vard Uni­ver­si­ty and the Uni­ver­si­ty of Chica­go showed that mar­riages that start­ed online were less like­ly to end in break-up and were asso­ci­at­ed with high­er lev­els of sat­is­fac­tion than mar­riages of the same vin­tage between sim­i­lar cou­ples who had met offline: the dif­fer­ence was not huge, but it was sta­tis­ti­cal­ly sig­nif­i­cant.”
  7. What Trump Knew and Vot­ers Did­n’t (Conor Frieder­s­dorf, The Atlantic): “…Trump vot­ers went to the polls unaware that a sum exceed­ing most of their annu­al salaries was expend­ed to keep that [Trump paid off a porn star] from them. Even if the pay­ment had been total­ly legal, it would’ve con­sti­tut­ed a delib­er­ate, immoral, clas­si­cal­ly politi­cian-like effort to mis­lead vot­ers about the choice before them. But the pay­ment was not legal. It vio­lat­ed cam­paign-finance laws—and it was not a mere­ly acci­den­tal and tech­ni­cal vio­la­tion of an over­ly com­pli­cat­ed or con­tro­ver­sial pro­vi­sion.” This arti­cle is a pret­ty good and suc­cinct sum­ma­ry of the cur­rent debate about Trump.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross?(Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give crit­i­cism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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The Screwtape Letters: Thirteen Through Nineteen

The Screw­tape Let­ters by C.S. Lewis

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through three books by C. S. Lewis, I’ll post my thoughts here (which will large­ly con­sist of excerpts I found insight­ful). They are all tagged sum­mer-read­ing-project-2018. The sched­ule is online.

Lewis is on such a roll! This week we’re look­ing at let­ters thir­teen through nine­teen, and insights abound. I fear that if I don’t con­strain myself I’ll just cut and paste all of the text.

I’ll lim­it myself to two excerpts from Lewis along with some brief com­men­tary on them.

The great thing is to pre­vent his doing any­thing. As long as he does not con­vert it into action, it does not mat­ter how much he thinks about this new repen­tance. Let the lit­tle brute wal­low in it. Let him, if he has any bent that way, write a book about it; that is often an excel­lent way of ster­il­iz­ing the seeds which the Ene­my plants in a human soul. Let him do any­thing but act. No amount of piety in his imag­i­na­tion and affec­tions will harm us if we can keep it out of his will. As one of the humans has said, active habits are strength­ened by rep­e­ti­tion but pas­sive ones are weak­ened. The more often he feels with­out act­ing, the less he will be able ever to act, and, in the long run, the less he will be able to feel. (Let­ter 13, page 223)

Wow. I had for­got­ten Lewis said this. This is so good! The author to which Screw­tape is allud­ing is Joseph But­ler and you can see the source of the quote at Lewisiana.

Lewis is dri­ving at this: the longer you mean to do some­thing the less like­ly you are to do it. So get off your good inten­tions and do some­thing you know you are sup­posed to do. Obe­di­ence unlocks insight. The more you do the more you will under­stand and then the more oppor­tu­ni­ties for obe­di­ence you will have. It’s a vir­tu­ous cycle.

You must there­fore con­ceal from the patient the true end of Humil­i­ty. Let him think of it not as self-for­get­ful­ness but as a cer­tain kind of opin­ion (name­ly, a low opin­ion) of his own tal­ents and char­ac­ter. Some tal­ents, I gath­er, he real­ly has. Fix in his mind the idea that humil­i­ty con­sists in try­ing to believe those tal­ents to be less valu­able than he believes them to be. No doubt they are in fact less valu­able than he believes, but that is not the point. The great thing is to make him val­ue an opin­ion for some qual­i­ty oth­er than truth, thus intro­duc­ing an ele­ment of dis­hon­esty and make-believe into the heart of what oth­er­wise threat­ens to become a virtue.…  The Ene­my wants him, in the end, to be so free from any bias in his own favor that he can rejoice in his own tal­ents as frankly and grate­ful­ly as in his neigh­bor’s talents—or in a sun­rise, an ele­phant, or a water­fall. He wants each man, in the long run, to be able to rec­og­nize all crea­tures (even him­self) as glo­ri­ous and excel­lent things. (Let­ter 14, page 225)

This reminds me of Romans 12:3, where Paul teach­es us: “Do not think of your­self more high­ly than you ought, but rather think of your­self with sober judg­ment, in accor­dance with the faith God has dis­trib­uted to each of you.”

That verse alone would change Stan­ford if it was tak­en seri­ous­ly. “Do not think of your­self more high­ly than you ought.” Instead, Paul says, think of your­self with sober judg­ment. In oth­er words, self-aware­ness and hon­esty lay the foun­da­tion for humil­i­ty. Don’t over­es­ti­mate your com­pe­tence but also don’t down­play it. And when you eval­u­ate your­self sober­ly, do it “in accor­dance with the faith God has dis­trib­uted to each of you.” I take that to mean that instead of sub­jec­tive­ly com­par­ing our­selves to oth­ers, we should mea­sure our­selves against the objec­tive stan­dards of God’s Word and ulti­mate­ly against the per­son of Jesus. That’s a whole ser­mon, though, and that’s not the point of these updates. I just want to remind you that Lewis has some amaz­ing insights and encour­age you to fin­ish the sum­mer read­ings strong!