Tag: America

Things Glen Found Interesting, Volume 334

a whole lot­ta mag­ic tricks at the end of this one

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Nation of Chris­tians Is Not Nec­es­sar­i­ly a Chris­t­ian Nation (David French, The Dis­patch): “There are influ­en­tial peo­ple and insti­tu­tions in this coun­try who’ve tak­en the posi­tion that ortho­dox expres­sions of Chris­t­ian sex­u­al moral­i­ty rep­re­sent noth­ing more than big­otry and hatred.  But as much hos­til­i­ty as I’ve seen and expe­ri­enced from some sec­u­lar left­ists in response to the pub­lic expres­sion of my Chris­t­ian val­ues, noth­ing com­pares to hos­til­i­ty I’ve seen and expe­ri­enced from self-iden­ti­fied Chris­tians when I root­ed my oppo­si­tion to Don­ald Trump in the same Chris­t­ian val­ues that some­times earned me scorn in the Ivy League.”
    • Con­tra French on Chris­tian­i­ty’s Decline (Ross Douthat, Sub­stack): “In oth­er words, in the his­to­ry of the Unit­ed States from the Amer­i­can Rev­o­lu­tion to Mar­tin Luther King Jr. you see two things hap­pen­ing togeth­er: the pri­vate prac­tice of faith becomes pret­ty steadi­ly more robust, and the gov­ern­ment becomes more com­mit­ted to what most of us, reli­gious and not, now con­sid­er basic ele­ments of jus­tice and mer­cy. Over this mul­ti-gen­er­a­tional process, you could rea­son­ably say that Amer­i­ca remained man­i­fest­ly imper­fect but came clos­er, how­ev­er lurch­ing­ly, to the com­bi­na­tion of wide­spread per­son­al faith and greater polit­i­cal jus­tice that French argues char­ac­ter­izes the Chris­t­ian soci­ety. That this hap­pened, quite often, through con­flict between Protes­tants (both read the same Bible, and pray to the same God, etc.) is unde­ni­able but not, it seems to me, a par­tic­u­lar­ly telling cri­tique: In a heav­i­ly Protes­tant soci­ety how else would change come?” A very impres­sive response.
    • America’s Chris­t­ian His­to­ry Is Broad­er Than Its White Protes­tant Past (David French, The Dis­patch): “Because Amer­i­ca is a major­i­ty Chris­t­ian nation, Amer­i­can progress has depend­ed on Chris­t­ian action. But also because Amer­i­ca is a major­i­ty Chris­t­ian nation, Amer­i­can oppres­sion has depend­ed on Chris­t­ian action as well. And a move­ment that’s dis­pro­por­tion­ate­ly white and Chris­t­ian needs to remem­ber that sober­ing fact.” A sol­id sur­re­join­der, but I think I award the match point to Douthat even though I usu­al­ly agree with French more.
  2. Pan­dem­ic stuff:
    • One More Time: What Do You Want Us to Do About Covid that We Aren’t Doing Already? (Fred­die deBoer, Sub­stack): “I will not live in fear. And I sus­pect that this is at the heart of all of it — for com­plex soci­o­log­i­cal rea­sons, [our] elites are made up of peo­ple who suf­fer from anx­i­ety and inse­cu­ri­ty at vast­ly dis­pro­por­tion­ate rates, and they go through life need­ing their own feel­ings to be val­i­dat­ed by every­one else. This is very scary for them, and if it’s not scary for some of the rest of us, they expe­ri­ence that as implied judg­ment.” This is very, very good once you get past the Syr­ia stuff up top (which is help­ful as a fram­ing device, but goes on a lit­tle too long).
    • Why UCSF COVID expert Bob Wachter will soon be ‘over’ the pan­dem­ic (Eric Ting, SF Gate): “I believe it’s like­li­est that it peaks soon and comes down in Feb­ru­ary, and we’ll find our­selves in a world where the risk to ful­ly vac­ci­nat­ed indi­vid­u­als is quite low, and it gets low for a few rea­sons. For one, every­one should have some immu­ni­ty because with the unvac­ci­nat­ed, most if not all will have been infect­ed by the time this wave ends. This vari­ant of the virus, which is now dom­i­nant, is more mild on aver­age. And the risk is low­er for immuno­com­pro­mised and high-risk indi­vid­u­als because of the increas­ing avail­abil­i­ty of med­ica­tions that decrease the chance they’ll get super sick.” The inter­vie­wee is chair of the Depart­ment of Med­i­cine at UCSF.
    • Dear Stan­ford: don’t force boost­ers on stu­dents (Monte Fis­ch­er, Stan­ford Dai­ly): “When Paul Offit — direc­tor of the Vac­cine Edu­ca­tion Cen­ter at the Children’s Hos­pi­tal of Philadel­phia, mem­ber of the FDA’s vac­cine advi­so­ry com­mit­tee, decades-long ene­my of the anti-vax move­ment and co-inven­tor of a rotavirus vac­cine — tells his own twen­ty-some­thing son not to get boost­ed, you might start to ask some ques­tions about the wis­dom of Stanford’s lat­est man­date.” The author is a PhD can­di­date in MS&E.
  3. Is the West Becom­ing Pagan Again? (Christo­pher Cald­well, New York Times): “Ms. Delsol’s inge­nious approach is to exam­ine the civ­i­liza­tion­al change under­way in light of that last one 1,600 years ago. Chris­tians brought what she calls a ‘nor­ma­tive inver­sion’ to pagan Rome. That is, they prized much that the Romans held in con­tempt and con­demned much that the Romans prized, par­tic­u­lar­ly in mat­ters relat­ed to sex and fam­i­ly. Today the Chris­t­ian over­lay on West­ern cul­tur­al life is being removed, reveal­ing a lot of pagan urges that it cov­ered up. To state Ms. Delsol’s argu­ment crude­ly, what is hap­pen­ing today is an undo­ing, but it is also a redo­ing. We are invert­ing the nor­ma­tive inver­sion. We are repa­ganiz­ing.”
  4. New Math Research Group Reflects a Schism in the Field (Rachel Crow­ell, Sci­en­tif­ic Amer­i­can): “A new orga­ni­za­tion called the Asso­ci­a­tion for Math­e­mat­i­cal Research (AMR) has ignit­ed fierce debates in the math research and edu­ca­tion com­mu­ni­ties since it was launched last Octo­ber.… The AMR claims to have no posi­tion on social jus­tice issues, and crit­ics see its silence on those top­ics as part of a back­lash against inclu­siv­i­ty efforts.… The con­tro­ver­sy reflects a grow­ing divi­sion between researchers who want to keep sci­en­tif­ic and math­e­mat­i­cal pur­suits sep­a­rate from social issues that they see as irrel­e­vant to research and those who say even pure math­e­mat­ics can­not be con­sid­ered sep­a­rate­ly from the racism and sex­ism in its cul­ture.”
  5. We need to be able to talk about trans ath­letes and women’s sports (Megan McAr­dle, Wash­ing­ton Post): “Male puber­ty makes you taller, con­fers greater mus­cle and bone mass, larg­er heart and lung capac­i­ty rel­a­tive to your size, and more hemo­glo­bin. For cis­gen­der men, this trans­lates to rough­ly a 6 to 10 per­cent advan­tage over bio­log­i­cal women in sports such as run­ning and swim­ming, though the gap can be larg­er in oth­er domains, and in a few sports female biol­o­gy actu­al­ly con­veys some advan­tage. That 6 to 10 per­cent might sound mod­est, but at the elite lev­el, where 1 per­cent to 2 per­cent dif­fer­ences can eas­i­ly make the mar­gin of vic­to­ry, it’s over­whelm­ing. Jamaica’s Elaine Thomp­son-Her­ah, the fastest woman in the world, would lose to America’s best high school boys, and the fastest pitch ever record­ed by a woman would be unim­pres­sive for many high school base­ball teams.”
  6. The Bad Guys Are Win­ning (Anne Apple­baum, The Atlantic): “As Vladimir Putin fig­ured out a long time ago, mass arrests are unnec­es­sary if you can jail, tor­ture, or pos­si­bly mur­der just a few key peo­ple. The rest will be fright­ened into stay­ing home. Even­tu­al­ly they will become apa­thet­ic, because they believe noth­ing can change.” Rec­om­mend­ed by an alum­na.
  7. Why the Catholic Church is Los­ing Latin Amer­i­ca (Fran­cis X. Roc­ca, Luciana Mag­a­l­haes & Saman­tha Pear­son, The Wall Street Jour­nal): “The rise of lib­er­a­tion the­ol­o­gy in the 1960s and  ’70s, a time when the Catholic Church in Latin Amer­i­ca increas­ing­ly stressed its mis­sion as one of social jus­tice, in some cas­es draw­ing on Marx­ist ideas, failed to counter the appeal of Protes­tant faiths. Or, in the words of a now-leg­endary quip, var­i­ous­ly attrib­uted to Catholic and Protes­tant sources: ‘The Catholic Church opt­ed for the poor and the poor opt­ed for the Pen­te­costals.’ ” Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A (Not So) Sec­u­lar Saint (James K.A. Smith, Los Ange­les Review of Books): “Mill’s lega­cy was effec­tive­ly ‘edit­ed’ by his philo­soph­i­cal and polit­i­cal dis­ci­ples, excis­ing any hint of reli­gious life. One would nev­er know from the canon in our phi­los­o­phy depart­ments, for exam­ple, that Mill wrote an appre­cia­tive essay on ‘The­ism.’” First shared in vol­ume 190.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 321

I always try to trim these to sev­en items. Cut­ting the 8th was bru­tal this week — so many good options!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 321, which is not only a num­ber but also a count­down.

Things Glen Found Interesting

  1. Top Trans Doc­tors Blow the Whis­tle on ‘Slop­py’ Care (Abi­gail Shri­er, Bari Weis­s’s Sub­stack): “[The] new ortho­doxy has gone too far, accord­ing to two of the most promi­nent providers in the field of trans­gen­der med­i­cine: Dr. Mar­ci Bow­ers, a world-renowned vagino­plas­ty spe­cial­ist who oper­at­ed on real­i­ty-tele­vi­sion star Jazz Jen­nings; and Eri­ca Ander­son, a clin­i­cal psy­chol­o­gist at the Uni­ver­si­ty of Cal­i­for­nia San Francisco’s Child and Ado­les­cent Gen­der Clin­ic. In the course of their careers, both have seen thou­sands of patients. Both are board mem­bers of the World Pro­fes­sion­al Asso­ci­a­tion for Trans­gen­der Health (WPATH), the orga­ni­za­tion that sets the stan­dards world­wide for trans­gen­der med­ical care. And both are trans­gen­der women. Ear­li­er this month, Ander­son told me she sub­mit­ted a co-authored op-ed to The New York Times warn­ing that many trans­gen­der health­care providers were treat­ing kids reck­less­ly. The Times passed, explain­ing it was ‘out­side our cov­er­age pri­or­i­ties right now.’ ”
    • A sober­ing arti­cle, and also a trag­ic but unsur­pris­ing rev­e­la­tion about the New York Times edi­to­r­i­al team.
  2. High­lights From The Com­ments On Mod­ern Archi­tec­ture (Scott Alexan­der, Astral Codex Ten): “I might be the only per­son in the world who likes McMan­sions. They just look like nice, pleas­ant build­ings made by peo­ple who want to vague­ly enjoy the place where they live. Prob­a­bly the least offen­sive thing peo­ple are mak­ing these days.”
    • Judg­ing from the com­ments he real­ly struck a chord with the “Whith­er Tar­taria?” piece I linked two weeks ago. Fas­ci­nat­ing stuff, high­ly rec­om­mend­ed.
  3. What Amer­i­can Chris­tians Hear at Church (Casey Cep, New York­er): “Homiletics—the prop­er name for the art of preaching—is still taught in sem­i­nar­ies and divin­i­ty schools, but it is not often stud­ied out­side of those insti­tu­tions. This is regret­table, since many more Amer­i­cans attend church than sub­scribe to a news­pa­per.… Tak­ing advan­tage of the tech­nolo­gies that have allowed church­es to stream ser­vices and post them online, Pew has stud­ied the length, lan­guage, and con­tent of tens of thou­sands of ser­mons, by denom­i­na­tion and tra­di­tion, most recent­ly for the nine Sun­days before and the Sun­day after last fall’s Pres­i­den­tial elec­tion.” Quite inter­est­ing.
  4. Slav­ery vs. White Suprema­cy (Van Gosse & Sean Wilentz, New York Review of Books): “Anti­slav­ery and anti-racist pol­i­tics appeared only in the 1760s—and only in the Amer­i­can colonies. Those pol­i­tics, hailed by lat­er abo­li­tion­ists as of world-his­tor­i­cal impor­tance, engaged blacks and whites, enslaved and free. Inspired by the Revolution’s egal­i­tar­i­an­ism, anti­slav­ery advo­cates over­came pow­er­ful oppo­si­tion and enact­ed the first eman­ci­pa­tions of their kind in his­to­ry, in sev­en of the thir­teen orig­i­nal states.… The Unit­ed States, in short, was found­ed not on slav­ery and white suprema­cy but amid an unprece­dent­ed strug­gle over slav­ery and white suprema­cy, which the Con­sti­tu­tion left open.” Illu­mi­nat­ing let­ters between two his­to­ry pro­fes­sors.
  5. ‘Some are just psy­chopaths’: Chi­nese detec­tive in exile reveals extent of tor­ture against Uyghurs (Rebec­ca Wright, Ivan Wat­son, Zahid Mah­mood and Tom Booth, CNN): “ ‘Kick them, beat them (until they’re) bruised and swollen,’ Jiang said, recall­ing how he and his col­leagues used to inter­ro­gate detainees in police deten­tion cen­ters. ‘Until they kneel on the floor cry­ing.’ Dur­ing his time in Xin­jiang, Jiang said every new detainee was beat­en dur­ing the inter­ro­ga­tion process — includ­ing men, women and chil­dren as young as 14.” The details in this sto­ry are dark. I’ve seen oth­er sto­ries with tes­ti­monies from for­mer pris­on­ers, this one fea­tures one of the guards speak­ing up in addi­tion to sto­ries from pris­on­ers.
  6. Train­ings (Alan Jacobs, per­son­al blog): “Uni­ver­si­ties don’t usu­al­ly cre­ate their own train­ing mod­ules — they buy prod­ucts from com­pa­nies that spe­cial­ize in that kind of thing. And those com­pa­nies want to save mon­ey by reusing their old code. So they extract the con­tent of their Title IX cours­es and sim­ply stuff new con­tent into the exist­ing frame­works. Easy-peasy. And the upper-lev­el admin­is­tra­tors of the uni­ver­si­ty, who don’t want to spend any more mon­ey on such projects than they have to, accept the Frankenstein’s jury-rigged mon­ster they’ve been hand­ed. But that cre­ates a big prob­lem: the kind of struc­ture need­ed to com­mu­ni­cate to peo­ple the con­tours of a law and the expec­ta­tions gen­er­at­ed by that law is not the kind of struc­ture need­ed to explore the moral devel­op­ment of a com­mu­ni­ty.”
  7. Yale and the Edu­ca­tion of Gov­ern­ing Elites (Tan­ner Greer, per­son­al blog): “A pro­gram con­ceived to teach future elites how to wise­ly use state pow­er has mor­phed into a pro­gram teach­ing them how to wise­ly oppose it. This trans­for­ma­tion is one more illus­tra­tion of Dashan’s the­sis. At Yale we see the Amer­i­can predica­ment made con­crete: an entrenched gov­ern­ing class that enjoys the priv­i­leges of elite sta­tus but refus­es to pre­pare for the respon­si­bil­i­ties of elite sta­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Are Satanists of the MS-13 gang an under-covered sto­ry on the reli­gion beat? (Julia Duin, GetRe­li­gion): this is a fas­ci­nat­ing bit of news com­men­tary. My favorite bit: “How does one get out of MS-13? An opin­ion piece in the New York Times this past April gives a sur­pris­ing response: Go to a Pen­te­costal church.” High­ly rec­om­mend­ed. First shared in vol­ume 158.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 319

a brief roundup

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 319, which feels like it ought to be a prime num­ber but real­ly 319 = 11 · 29.

Things Glen Found Interesting

  1. A giant space rock demol­ished an ancient Mid­dle East­ern city and every­one in it – pos­si­bly inspir­ing the Bib­li­cal sto­ry of Sodom (Christo­pher R. Moore, The Con­ver­sa­tion): “As the inhab­i­tants of an ancient Mid­dle East­ern city now called Tall el-Ham­mam went about their dai­ly busi­ness one day about 3,600 years ago, they had no idea an unseen icy space rock was speed­ing toward them at about 38,000 mph (61,000 kph). Flash­ing through the atmos­phere, the rock explod­ed in a mas­sive fire­ball about 2.5 miles (4 kilo­me­ters) above the ground. The blast was around 1,000 times more pow­er­ful than the Hiroshi­ma atom­ic bomb. The shocked city dwellers who stared at it were blind­ed instant­ly. Air tem­per­a­tures rapid­ly rose above 3,600 degrees Fahren­heit (2,000 degrees Cel­sius). Cloth­ing and wood imme­di­ate­ly burst into flames.”
    • No, it did­n’t “inspire” the Bible sto­ry. The Bible sto­ry is inspired, though. Astound­ing regard­less.
    • A bit of cold water: Sodom Destroyed by Mete­or, Sci­en­tists Say. Bib­li­cal Archae­ol­o­gists Not Con­vinced. (Gor­don Govi­er, Chris­tian­i­ty Today): “Archae­ol­o­gists Steve Ortiz, direc­tor of Lip­scomb University’s Lanier Cen­ter of Archae­ol­o­gy, agreed that while Tall el-Ham­mam is an impor­tant site, its destruc­tion date is too late to fit the Sodom sce­nario. He dis­missed the fire­ball hoopla to CT. ‘[Their] destruc­tion does not look any dif­fer­ent than any oth­er destruc­tion,’ he said. ‘We have Assyr­i­an and Egypt­ian destruc­tions at Gez­er that looks just as dra­mat­ic.’ ”
  2. Why Covid reg­u­la­tions may be around longer than you think (Tim Har­ford, per­son­al blog): “The US and most Euro­pean coun­tries had aban­doned pass­ports by the end of the 19th cen­tu­ry. In many South Amer­i­can nations, free­dom to trav­el with­out a pass­port was a con­sti­tu­tion­al right. So how did the pass­port come roar­ing back? The answer was the first world war.… Lloyd writes: ‘At the end of the war in 1918, the move­ment to abol­ish pass­ports re-ener­gised itself but it was now fight­ing against gov­ern­ments who had dis­cov­ered how close­ly a pop­u­la­tion could be con­trolled and how eas­i­ly this could be jus­ti­fied.’ ”
    1. The Extreme­ly Weird Pol­i­tics of Covid (Ross Douthat, New York Times): “In less than two years, we’ve gone from a world where it was nor­mal for a left-lean­ing pub­li­ca­tion to run an essay gen­tly cel­e­brat­ing the defi­ance of pub­lic health rules dur­ing a bru­tal out­break of the plague, to a world where the defi­ance of pub­lic health rules dur­ing a less lethal pan­dem­ic is cod­ed as incred­i­bly right wing. I don’t know exact­ly why or exact­ly what it means. I just want peo­ple to acknowl­edge that it has hap­pened and it’s real­ly, real­ly weird.” Accu­rate.
  3. My Con­fes­sions (Joshua Katz, First Things): “Though my faith in acad­e­mia, which had been wan­ing for years, is now large­ly gone, my faith in the pow­er of God’s mys­te­ri­ous ways is ascen­dant. Because reli­gion is still new to me, and because I grew up with the New York Times, which in the guise of news now instructs those apt­ly dubbed by John McWhort­er ‘The Elect’ to despise reli­gion, I find it remarkable—though I shouldn’t—that many of the peo­ple who have worked so hard to keep me going are reli­gious.” The author is a pro­fes­sor of clas­sics at Prince­ton.
  4. The 1619 Project and Liv­ing in Truth (Sean Wilentz, Opera His­tor­i­ca): “If it were a high school his­to­ry paper, that dis­cus­sion alone would have been grounds for fail­ure. It’s rare, after all, to read a stu­dent get every sin­gle stat­ed fact per­fect­ly wrong, in sup­port of a propo­si­tion for which there is no oth­er evi­dence cit­ed, on two of the most impor­tant top­ics in all of U.S. his­to­ry, indeed, all of mod­ern his­to­ry, the caus­es of the Amer­i­can Rev­o­lu­tion and the ori­gins of anti­slav­ery. But this wasn’t a high school paper, it was the New York Times Mag­a­zine, and the author was, accord­ing to her contributor’s biog­ra­phy, a high­ly acclaimed jour­nal­ist.” The author is a his­to­ri­an at Prince­ton. The arti­cle itself is a PDF, direct link here.
  5. The Sci­en­tist and the A.I.-Assisted, Remote-Con­trol Killing Machine (Ronen Bergman and Far­naz Fas­si­hi, New York Times): “The straight-out-of-sci­ence-fic­tion sto­ry of what real­ly hap­pened that after­noon and the events lead­ing up to it, pub­lished here for the first time, is based on inter­views with Amer­i­can, Israeli and Iran­ian offi­cials, includ­ing two intel­li­gence offi­cials famil­iar with the details of the plan­ning and exe­cu­tion of the oper­a­tion, and state­ments Mr. Fakhrizadeh’s fam­i­ly made to the Iran­ian news media.”
  6. Every­body Hates the Jews (Bari Weiss, Sub­stack): “In an era in which the past is mined by offense-archae­ol­o­gists for the most minor of microag­gres­sions, the very real macroag­gres­sions tak­ing place right now against Jews go ignored. Assaults on Hasidic Jews on the streets of Brook­lyn, which have become a reg­u­lar fea­ture of life there, are over­looked or, some­times, jus­ti­fied by the very activists who go to the mat over the ‘cul­tur­al appro­pri­a­tion’ of a taco.” A bit long, but sober­ing.
  7. Whith­er Tar­taria? (Scott Alexan­der, Astral Codex Ten): “So I think there’s a gen­uine mys­tery to be explained here: if peo­ple pre­fer tra­di­tion­al archi­tec­ture by a large mar­gin, how come we’ve stopped pro­duc­ing it?” Much bet­ter than the excerpt indi­cates.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed. First shared in vol­ume 155.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 313

a dis­turbing­ly high num­ber of pan­dem­ic-relat­ed arti­cles

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

313 is the 65th prime num­ber.

Things Glen Found Interesting

  1. Pan­dem­ic relat­ed
    • How the Pan­dem­ic Now Ends (Ed Yong, The Atlantic): “Here, then, is the cur­rent pan­dem­ic dilem­ma: Vac­cines remain the best way for indi­vid­u­als to pro­tect them­selves, but soci­eties can­not treat vac­cines as their only defense.”
      • First, this is a free arti­cle that won’t use up a pay­wall click. Sec­ond, this is dis­cour­ag­ing to read and makes me think Stan­ford is going to be way more restric­tive than I was hop­ing come fall.
    • What We Lose When We Livestream Church (Collin Hansen, New York Times): “The very word we trans­late from Greek as ‘church’ in the New Tes­ta­ment sug­gests we must assem­ble in per­son. The church wasn’t just a bridge of 2,000 years until human­i­ty reached Peak Zoom. It’s essen­tial for the reli­gion where God took on flesh and dwelt among us. It’s essen­tial in a faith that believes Jesus phys­i­cal­ly rose from the dead and then sat down to enjoy a meal with his stunned friends.”
    • Covid incom­pe­tence (John Cochrane, per­son­al blog): “Delta is the fourth wave of covid, and amaz­ing­ly the US pol­i­cy response is even more irres­olute than the first time around. Our gov­ern­ment is like a child, sent next door to get a cup of sug­ar, who gets as far as the front stoop and then wan­ders off fol­low­ing a pup­py.”
      • The author is a senior fel­low at Stan­ford’s Hoover Insti­tu­tion.
    • “What Do Full Hos­pi­tals Real­ly Tell Us About COVID?” (Eugene Volokh, Rea­son): “The pub­lic argu­ment for spe­cial­ty hos­pi­tals is more exper­tise and low­er costs because of effi­cien­cy. The real mod­el was no emer­gency room, and thus no way for un- and under-insured peo­ple to get into the hos­pi­tal. All of the finan­cial ben­e­fits of being a hos­pi­tal with­out any of the respon­si­bil­i­ties. So we get wom­en’s hos­pi­tals, ortho­pe­dic hos­pi­tals, etc., suck­ing the prof­itable work from com­mu­ni­ty hos­pi­tals, with­out tak­ing any of the bur­den of com­mu­ni­ty care for the indi­gent.… The hos­pi­tals in Louisiana which take indi­gent patients and patients though the ER—pretty much all COVID patients—are slammed. The spe­cial­ty hos­pi­tals have lots of staff and lots of beds and don’t have much in the way of COVID patients, if there are any at all.”
      • I did not know any of that. Real­ly inter­est­ing. Writ­ten a law prof at Louisiana State Uni­ver­si­ty.
    • Porn­dem­ic? A Lon­gi­tu­di­nal Study of Pornog­ra­phy Use Before and Dur­ing the COVID-19 Pan­dem­ic in a Nation­al­ly Rep­re­sen­ta­tive Sam­ple of Amer­i­cans (Grubbs et al, Archives of Sex­u­al Behav­ior): “In gen­er­al, pornog­ra­phy use trend­ed down­ward over the pan­dem­ic, for both men and women. Prob­lem­at­ic pornog­ra­phy use trend­ed down­ward for men and remained low and unchanged in women.”
      • The excerpt is from the abstract. It’s a lit­tle sur­pris­ing but also I think peo­ple are less like­ly to watch porn with their fam­i­lies around, which hap­pened a lot dur­ing the pan­dem­ic. I do won­der how their find­ings cross-check with traf­fic stats from porn web­sites. It seems like an obvi­ous way to do a sim­ple check on their find­ings.
  2. The Gap Between Law and Moral­i­ty (Helen Dale, Law & Lib­er­ty): “The planet’s two great legal sys­tems devel­oped in two Euro­pean civil­i­sa­tions, Rome and Eng­land. Their wide prove­nance is not only due to both peo­ples con­quer­ing great empires. It’s also because they worked: they did things no oth­er legal regime did before them, and those oth­ers are still inca­pable of doing now.… Incred­i­bly, these devel­oped inde­pen­dent­ly of each oth­er. The Eng­lish com­mon law did not bor­row from Rome: when it first emerged, Roman law was lost.”
    • This is sur­pris­ing­ly engross­ing. In the words of an alum­nus, “This one was a sleep­er hit. Start­ed slow, blew me away by the end.”
  3. Why a Mas­cu­line Min­istry Rose and Fell (David French, The Dis­patch): “When coun­ter­ing a cul­ture that often attacks tra­di­tion­al mas­cu­line incli­na­tions as inher­ent vice, the answer isn’t to indulge tra­di­tion­al mas­cu­line incli­na­tions as inher­ent virtue.… Driscoll, in all his tough­ness and swag­ger, tried to make men out of Chris­tians. The church, how­ev­er, should make Chris­tians out of men.”
  4. Cor­nel West on Why the Left Needs Jesus (Emma Green, The Atlantic): “When I was in Char­lottesville, look­ing at these sick white broth­ers in neo-Nazi par­ties and the Klan spit­ting and cussing and car­ry­ing on, I could see the hounds of hell rag­ing on the bat­tle­field of their souls. But I also know that there’s greed in me. There’s hatred in me. Peo­ple say, ‘Oh, you’re so qual­i­ta­tive­ly dif­fer­ent than those gang­sters.’ I say, ‘No, I’ve got gang­ster in me. I was a gang­ster before I met Jesus. Now I’m a redeemed sin­ner with gang­ster pro­cliv­i­ties.’ It is a very dif­fer­ent way of look­ing at things than many of my sec­u­lar com­rades.”
  5. Crim­i­nal-Jus­tice Reform­ers Chose the Wrong Slo­gan (Conor Frieder­s­dorf, The Atlantic): “Before the pub­lic sours on crim­i­nal-jus­tice reform more broadly—as it may amid ris­ing fears about crime and dis­or­der in cities—a new focus and ral­ly­ing cry are need­ed. And giv­en the spike in homi­cides that has afflict­ed the Unit­ed States dur­ing the pan­dem­ic, dis­pro­por­tion­ate­ly killing Black peo­ple, there’s an espe­cial­ly strong case for this over­due slo­gan: Solve All Mur­ders. Pre­cise­ly because Black lives mat­ter, peo­ple who take Black lives shouldn’t get away with it.”
  6. Assem­blies of God Grow­ing with Pen­te­costal Per­sis­tence (Ryan P. Burge, Chris­tian­i­ty Today): “It’s dif­fi­cult to pin­point exact­ly why the Assem­blies of God has con­tin­ued to increase over the past 15 years. Research shows that mem­ber­ship of the Assem­blies of God has become more polit­i­cal­ly con­ser­v­a­tive and more reli­gious­ly active today than just a decade ago, but its own num­bers indi­cate that it has achieved incred­i­ble racial diversity—44 per­cent of mem­bers in the Unit­ed States are eth­nic minori­ties.”
    • Since the Assem­blies of God is the group with which I am ordained and is the par­ent orga­ni­za­tion of Chi Alpha, file under “arti­cles that make me hap­py.”
  7. We Need to Build Our Way Out of This Mess (Eli Doura­do, New York Times): “How did the most dynam­ic coun­try on the plan­et become so scle­rot­ic? We did it to our­selves. We enact­ed laws that priv­i­lege the sta­tus quo at the expense of change and progress. We lib­er­al­ly passed out veto rights to any­one with the mon­ey and where­with­al to hire a lawyer. If we want to reverse the dam­age and cre­ate a more pros­per­ous future, we must make it easy to build.”
    • The author is an econ­o­mist at Utah State Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a provoca­tive read, In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 306

some real­ly out­stand­ing arti­cles this week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 306, which is an inter­est­ing num­ber because 306 = 71 + 73 + 79 + 83 and is there­fore the sum of con­sec­u­tive primes.

Things Glen Found Interesting

  1. Amer­i­can Passover (Jon­ah Gold­berg, The Dis­patch): “June­teenth is a good thing for all Amer­i­cans, not just black Amer­i­cans, to cel­e­brate.… I’m at a loss to under­stand why cel­e­brat­ing the end of slav­ery is any­thing but good. In par­tic­u­lar, I’m at a loss to under­stand why see­ing white Amer­i­cans cel­e­brate the end of slav­ery is any­thing but good.”
  2. What We Learned Doing Fast Grants (Patrick Col­li­son, Tyler Cowen, and Patrick Hsu, Future): “In our sur­vey of the sci­en­tists who received Fast Grants, 78% said that they would change their research pro­gram ‘a lot’ if their exist­ing fund­ing could be spent in an uncon­strained fash­ion. We find this num­ber to be far too high: the cur­rent grant fund­ing appa­ra­tus does not allow some of the best sci­en­tists in the world to pur­sue the research agen­das that they them­selves think are best. Sci­en­tists are in the para­dox­i­cal posi­tion of being deemed the very best peo­ple to fund in order to make impor­tant dis­cov­er­ies but not so trust­wor­thy that they should be able to decide what work would actu­al­ly make the most sense!” EXTREMELY worth read­ing.
  3. Why Has “Iver­mectin” Become a Dirty Word? (Matt Taib­bi, Sub­stack): “A Catch-22 seemed to be ensnar­ing sci­ence. With the world des­per­ate for news about an unprece­dent­ed dis­as­ter, Sil­i­con Val­ley had essen­tial­ly decid­ed to dis­al­low dis­cus­sion of a poten­tial solu­tion — dis­al­low calls for more research and more study — because not enough research and study had been done.”
    • This is ridicu­lous. Dig into it your­self — it’s crazy­town. The pre­scient Lewis nailed it years ago: “Of all tyran­nies, a tyran­ny sin­cere­ly exer­cised for the good of its vic­tims may be the most oppres­sive. It would be bet­ter to live under rob­ber barons than under omnipo­tent moral busy­bod­ies. The rob­ber baron’s cru­el­ty may some­times sleep, his cupid­i­ty may at some point be sati­at­ed; but those who tor­ment us for our own good will tor­ment us with­out end for they do so with the approval of their own con­science.” (from the under­ap­pre­ci­at­ed God in the Dock: Essays on The­ol­o­gy and Ethics)
  4. Chris­tians, Beware the Blame Game (Carl True­man, First Things): “By all means, call out the moral fail­ings of Chris­tians, con­gre­ga­tions and denom­i­na­tions, left and right; but be spe­cif­ic, do so with­out slan­der and vit­ri­ol, and make a clear dis­tinc­tion between the church and the spe­cif­ic fail­ings to which you allude in order to pro­mote clear think­ing. And remember—if your cri­tique of Chris­tians is not bal­anced by a Pauline empha­sis on the church, the body of Christ, as the answer to the world’s prob­lems, you ulti­mate­ly offer no true Chris­t­ian com­men­tary on the con­tem­po­rary scene. For as soon as you see the church her­self as part of the prob­lem, you have lost the gospel and deprived your­self and your audi­ence of hope.”
  5. Some reli­gious free­dom news and com­men­tary:
    • Four Things You Need to Know After a Huge Day at SCOTUS (David French, The Dis­patch): “Very few com­ments about the Ful­ton case have empha­sized a crit­i­cal part of its ruling—that Philadel­phia has very lim­it­ed abil­i­ty to force city con­trac­tors to con­tract away their First Amend­ment rights.… When the gov­ern­ment expands—and gov­ern­ment con­tracts and gov­ern­ment funds touch more Amer­i­can lives and institutions—opposing par­ti­sans fre­quent­ly demand that those funds come with ide­o­log­i­cal strings attached.” Sad­ly pay­walled, but the best com­men­tary on the rul­ing I’ve read. If you’re an avid news con­sumer, The Dis­patch is well worth a sub­scrip­tion.
    • From the court, a vin­di­ca­tion of faith-based ser­vice. From Ali­to, a blue­print for the future. (Andrea Pic­ciot­ti-Bay­er, SCO­TUS­blog): “At the end of the day, Ful­ton is an impor­tant rebuke to overzeal­ous gov­ern­ment offi­cials who weaponize anti-dis­crim­i­na­tion laws against tra­di­tion­al reli­gious belief. Brace your­self for the response of dis­grun­tled pro­gres­sives.”
    • Supreme Court Backs Catholic Agency in Case on Gay Rights and Fos­ter Care (Adam Lip­tak, New York Times): “The deci­sion, in the lat­est clash between antidis­crim­i­na­tion prin­ci­ples and claims of con­science, was a set­back for gay rights and fur­ther evi­dence that reli­gious groups almost always pre­vail in the cur­rent court.”
    • Jus­tice Depart­ment says it can defend reli­gious schools’ exemp­tion from anti-LGBTQ dis­crim­i­na­tion laws (Michelle Boorstein, Wash­ing­ton Post): “To oth­ers, includ­ing sup­port­ers of Pres­i­dent Biden, the admin­is­tra­tion had no oth­er option, since fed­er­al civ­il rights law regard­ing edu­ca­tion — called Title IX — exempts reli­gion. They not­ed the pur­pose of the department’s fil­ing, which was to block con­ser­v­a­tive reli­gious groups from becom­ing par­ties to the law­suit, argu­ing the agency can defend the exemp­tion on its own.”
    • A frank analy­sis of the dynam­ics: No, the Biden Admin­is­tra­tion Isn’t Betray­ing Its Sup­port for LGBTQ Rights (Mark Joseph Stern, Slate): “The best way to pre­vent the fed­er­al judi­cia­ry from adopt­ing CCCU’s extreme stance is to stop the orga­ni­za­tion from mak­ing it before a court in the first place. That is pre­sum­ably one rea­son why the Jus­tice Depart­ment strong­ly opposed the group’s request to inter­vene, insist­ing on Tues­day that the admin­is­tra­tion can defend the Title IX exemp­tion just fine by itself. The DOJ’s lat­est fil­ing does not imply that the agency is exceed­ing­ly enthu­si­as­tic about the exemp­tion, but rather that the Biden admin­is­tra­tion can be trust­ed to sup­port the law’s legal­i­ty in court.”
  6. The Per­il of Politi­ciz­ing Sci­ence (Anna I. Krylov, The Jour­nal of Phys­i­cal Chem­istry Let­ters): “The Cold War is a dis­tant mem­o­ry and the coun­try shown on my birth cer­tifi­cate and school and uni­ver­si­ty diplo­mas, the USSR, is no longer on the map. But I find myself expe­ri­enc­ing its lega­cy some thou­sands of miles to the west, as if I am liv­ing in an Orwellian twi­light zone. I wit­ness ever-increas­ing attempts to sub­ject sci­ence and edu­ca­tion to ide­o­log­i­cal con­trol and cen­sor­ship. Just as in Sovi­et times, the cen­sor­ship is being jus­ti­fied by the greater good.” The author is a pro­fes­sor of chem­istry at USC.
  7. Some Stan­ford news:
    • Stan­ford ther­a­pists allege ‘hos­tile cli­mate’ for Jews in the work­place (Gabe Stut­man, Jew­ish News of North­ern Cal­i­for­nia): “Two Jew­ish men­tal health pro­fes­sion­als at Stanford’s on-cam­pus coun­sel­ing clin­ic have filed work­place dis­crim­i­na­tion com­plaints after what they call ‘severe and per­sis­tent’ anti-Jew­ish harass­ment from col­leagues. Dr. Ronald Albuch­er, a psy­chi­a­trist and asso­ciate pro­fes­sor in the med­ical school, and Sheila Levin, a ther­a­pist spe­cial­iz­ing in eat­ing dis­or­ders, describe being pressed into join­ing a ‘white­ness’ affin­i­ty group by staffers with the Diver­si­ty, Equi­ty and Inclu­sion pro­gram, being told they were ‘priv­i­leged,’ and see­ing anti­se­mit­ic inci­dents down­played.”
    • When the medal­ists aren’t the mon­ey-mak­ers (Jas­mine Ker­ber, Stan­ford Dai­ly): “If ath­let­ic direc­tors were reward­ed for Olympic sports every bit as much as for foot­ball and men’s bas­ket­ball, you would see dif­fer­ent behav­ior,” Hogshead-Makar said.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have some thoughts about slav­ery and the Bible – Does The Bible Sup­port Slav­ery? (a lec­ture giv­en by the war­den of Tyn­dale House at Cam­bridge Uni­ver­si­ty, the link is to the video with notes) and Does God Con­done Slav­ery In The Bible? (Part One – Old Tes­ta­ment) and also Part Two – New Tes­ta­ment (longer pieces from Glenn Miller at Chris­t­ian Think­tank). All three are quite help­ful. (first shared in vol­ume 76)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 305

more sub­lists than nor­mal

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

305 is appar­ent­ly the 5th ‘hexag­o­nal prism num­ber’, which total­ly sounds made up and I am slight­ly skep­ti­cal of. This is because 305 = (n + 1)(3n2 + 3n + 1) where n=4 (pre­sum­ably the first hexag­o­nal prism num­ber is 1, when n=0).

Things Glen Found Interesting

  1. The Fad­ing of For­give­ness (Tim Keller, Car­dus): “In oth­er words, we no longer ground our val­ues in the sacred. We sim­ply treat the val­ues them­selves as sacred.… When the moral norms are detached from faith in a just God, it detach­es them also from faith in a mer­ci­ful and for­giv­ing God. In such a ‘sec­u­lar reli­gion,’ devi­a­tion from norms is sim­ply unfor­give­able.” Full of insights.
  2. Lov­ing the Foreigners—Even When They Have a Dead­ly Dis­ease (Hwee Hwee Tan, Chris­tian­i­ty Today): “While migrant work­ers had long lived chal­leng­ing lives in Sin­ga­pore, it was their unique vul­ner­a­bil­i­ty dur­ing the cir­cuit-break­er peri­od that real­ly woke up local Chris­tians to the need to help them—in both the short and long term.”
  3. A cri­sis inside Amer­i­ca’s largest evan­gel­i­cal denom­i­na­tion:
    • Rus­sell Moore’s Warn­ings Should Bring a Reck­on­ing (David French, The Dis­patch): “Chris­tians, let me ask you a ques­tion. When the #MeToo move­ment launched… did you think, ‘Stop obsess­ing over scan­dal. Most mem­bers of the media and most folks in Hol­ly­wood are good peo­ple’? Or did you think that mul­ti­ple pow­er­ful Amer­i­can insti­tu­tions were beset with deep cul­tur­al and spir­i­tu­al prob­lems? .… #MeToo did reveal moral rot. But let’s flip it all around. When you heard about cor­rup­tion and sex­u­al mis­con­duct at America’s largest Chris­t­ian uni­ver­si­ty, what did you think? What did you think when you read about the sex­u­al scan­dal at Hill­song or when you learned about Ravi Zacharias’ record of abuse and his ministry’s ter­ri­ble mis­treat­ment of whistle­blow­ers? Did you pause to con­sid­er the larg­er impli­ca­tions of a decade of sex­u­al pre­da­tion at one of America’s largest Chris­t­ian camps or the camp’s efforts to intim­i­date and coerce vic­tims into silence?” I don’t often tip my hand, but FYI Moore and French are two of my favorite evan­gel­i­cal cul­tur­al com­men­ta­tors. If they ever agree on some­thing, you can be pret­ty sure that is my posi­tion as well.
    • The Scan­dal Rock­ing the Evan­gel­i­cal World (Pete Wehn­er, The Atlantic): “And the rot that has been so pow­er­ful­ly and so painful­ly exposed by Rus­sell Moore is not an indict­ment of Jesus any more than the fail­ures of the reli­gious author­i­ties in first-cen­tu­ry Pales­tine were. A the­olo­gian recent­ly remind­ed me that the Church is not the hope of the world; its pur­pose is to be a wit­ness to the hope of the world, even if that wit­ness is often imper­fect. But those of us of the Chris­t­ian faith do seem to be over­do­ing the imper­fect part.”
    • Where Did All the Evan­gel­i­cal Prophets Go? (Samuel D. James, Sub­stack): “The god­less­ness of the left maps very clean­ly onto the evan­gel­i­cal church’s radar because its insti­tu­tions and lead­ers are watch­ing for it all the time, but the god­less­ness of the right is obvi­ous­ly not yet some­thing some­one can talk about con­fi­dent­ly, expect­ing their denom­i­na­tion or eccle­si­as­ti­cal sup­port sys­tem to back them on.” Some good insights here.
  4. The future of Amer­i­ca:
    • A calm per­spec­tive: Are We Des­tined for a Trump Coup in 2024? (Ross Douthat, New York Times): “Then keep in mind, too, that in the event of a Biden-Trump rematch in 2024, Biden, not Trump, will enjoy the presidency’s pow­ers; Kamala Har­ris, not Mike Pence, will pre­side over the elec­toral count; and Trump will be four years old­er, unlike­ly to run a fourth time, and there­fore some­what less intim­i­dat­ing in defeat.”
    • Alarmed from the left: 9/11 and 1/6 (Tim­o­thy Sny­der, Sub­stack): “The sce­nario then goes like this. The Repub­li­cans win back the House and Sen­ate in 2022, in part thanks to vot­er sup­pres­sion. The Repub­li­can can­di­date in 2024 los­es the pop­u­lar vote by sev­er­al mil­lion and the elec­toral vote by the mar­gin of a few states. State leg­is­la­tures, claim­ing fraud, alter the elec­toral count vote. The House and Sen­ate accept that altered count. The los­ing can­di­date becomes the pres­i­dent. We no longer have ‘demo­c­ra­t­i­cal­ly elect­ed gov­ern­ment.’ And peo­ple are angry. No one is seek­ing to hide that this is the plan.”  The author is a his­to­ri­an at Yale.
    • Alarmed from the right: Our Increas­ing­ly Unrec­og­niz­able Civ­i­liza­tion (Mark Steyn, Imprim­is): “…one notices that Amer­i­ca is far­ther down this road than any oth­er coun­try in the West­ern world. In oth­er words, at this moment of cri­sis for West­ern Civ­i­liza­tion, or for what we used to call Chris­ten­dom, the lead­ing coun­try of the free world is pulling the wrong way.” Sent my way by a friend of the min­istry.
  5. A few thoughts on depres­sion (Noah Smith, Sub­stack): “For some rea­son, human com­pa­ny helps. In fact, it is the sin­gle thing that helps the most. But not the kind of com­pa­ny a sad per­son needs. What a depressed per­son needs is sim­ply to talk to peo­ple, not about their prob­lems or their neg­a­tive thoughts or their depres­sion, but about any­thing else — music, ani­mals, sci­ence. The most help­ful top­ic of con­ver­sa­tion, I’ve found, is absur­di­ty — just talk­ing about utter­ly ridicu­lous things, gross things, vul­gar offen­sive things, bizarre things. Shared activ­i­ties, like going on a hike or play­ing sports, are OK, but talk­ing is much, much more impor­tant.”
  6. Once a Bas­tion of Free Speech, the A.C.L.U. Faces an Iden­ti­ty Cri­sis (Michael Pow­ell, New York Times): “I got the sense it was more impor­tant for A.C.L.U. staff to iden­ti­fy with clients and pro­gres­sive caus­es than to stand on prin­ci­ple,” he said in a recent inter­view. “Lib­er­als are leav­ing the First Amend­ment behind.”
  7. Some snap­shots of acad­e­mia:
    • The Native Schol­ar Who Wasn’t (Sarah Viren, New York Times): “Of the 1,500 uni­ver­si­ty edu­ca­tors list­ed as Native Amer­i­can at the time, said Bill Cross, who helped found the Amer­i­can Indian/Alaska Native Pro­fes­sors Asso­ci­a­tion, “we’re look­ing real­is­ti­cal­ly at one-third of those being Indi­ans.”
    • Gripped by ‘Din­ner Par­ty-gate,’ Yale Law Con­fronts a Ven­omous Divide (Sarah Lyell and Stephanie Saul, New York Times): “At the law school, the episode has exposed bit­ter divi­sions in a top-ranked insti­tu­tion strug­gling to adapt at a moment of roil­ing social change. Stu­dents reg­u­lar­ly attack their pro­fes­sors, and one anoth­er, for their schol­ar­ship, pro­fes­sion­al choic­es and per­ceived polit­i­cal views. In a place awash in rumor and anony­mous accu­sa­tions, almost no one would speak on the record.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The world will only get weird­er (Steven Coast, per­son­al blog): “We fixed all the main rea­sons air­craft crash a long time ago. Some­times a long, long time ago. So, we are left with the less and less prob­a­ble events.” The piece is a few years old so the exam­ples are dat­ed, but it remains very intrigu­ing. (first shared in vol­ume 67)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 304

fas­ci­nat­ing links — enjoy

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 304th install­ment, an inter­est­ing num­ber because it is the sum of con­sec­u­tive primes. 304 = 41 + 43 + 47 + 53 + 59 + 61

Things Glen Found Interesting

  1. Sin­ning in the Rain: Weath­er Shocks, Church Atten­dance and Crime (Jonathan Moreno-Med­i­na, The Review of Eco­nom­ics and Sta­tis­tics): “Based on a pan­el between 1980 and 2016, I find that one more Sun­day with pre­cip­i­ta­tion at the time of church increas­es year­ly drug-relat­ed, alco­hol-relat­ed and white-col­lar crimes.” Fas­ci­nat­ing. The author is a Ph.D. can­di­date in econ at Duke.
  2. Amer­i­ca Los­es Reli­gion, Some­what (Lyman Stone, Nation­al Review): “Amer­i­cans today are more like­ly to be part of a reli­gious com­mu­ni­ty than they were in 1800; the change over time can be char­ac­ter­ized nei­ther by a grad­ual decline from a reli­gious­ly pris­tine past nor by the onward march of ratio­nal think­ing.”
  3. Some thoughts on race in Amer­i­ca:
    • When Our Fore­fa­thers Fail (David French, The Dis­patch): “Human­i­ty has not trans­formed its fun­da­men­tal nature in the last 100 years. A nation full of peo­ple no bet­ter than us can do great good. A nation full of peo­ple no worse than us can com­mit great evil. Remem­ber­ing our nation’s virtues helps give us hope. Remem­ber­ing our sin gives us humil­i­ty. Remem­ber­ing both gives us the moti­va­tion and the inspi­ra­tion nec­es­sary to repair our land.”
    • T. D. Jakes on How White Evan­gel­i­cals Lost Their Way (Emma Green, The Atlantic): ‘Where I’ve tried to focus is on the white pas­tors who spoke out and tried to say some­thing pos­i­tive that was mis­un­der­stood. And I lit­er­al­ly got on the phone with some of them and encour­aged them to keep talk­ing. Their imme­di­ate reac­tion was “I got it wrong; I’m not going to broach that sub­ject again. I’m going to stay away from it. I’m just not going to talk about it.” And if we do that, we’ll nev­er get bet­ter. We have to keep talk­ing.’ The title is pret­ty mis­lead­ing — that’s def­i­nite­ly not the vibe you pick up from the arti­cle itself.
    • What Hap­pens When Doc­tors Can’t Speak Freely? (Katie Her­zog, Bari Weiss’ Sub­stack): “‘Whole research areas are off-lim­its,’ he said, adding that some of what is being pub­lished in the nation’s top jour­nals is ‘shod­dy as hell.’  Here, he was refer­ring in part to a study pub­lished last year in the Pro­ceed­ings Of The Nation­al Acad­e­my Of Sci­ences. The study was cov­ered all over the news, with head­lines like ‘Black New­borns More Like­ly to Die When Looked After by White Doc­tors’ (CNN), ‘The Lack of Black Doc­tors is Killing Black Babies’ (For­tune), and ‘Black Babies More Like­ly to Sur­vive when Cared for by Black Doc­tors’ (The Guardian). Despite these breath­less head­lines, the study was so method­olog­i­cal­ly flawed that, accord­ing to sev­er­al of the doc­tors I spoke with, it’s impos­si­ble to extrap­o­late any con­clu­sions about how the race of the treat­ing doc­tor impacts patient out­comes at all. And yet very few peo­ple were will­ing to pub­licly crit­i­cize it.”
    • Those Who Did­n’t Make the List (Fred­die deBoer, Sub­stack): “I absolute­ly believe that we can the­o­ret­i­cal­ly build admis­sions sys­tems that increase diver­si­ty and inclu­sion, includ­ing specif­i­cal­ly for Black and His­pan­ic appli­cants, with­out per­pet­u­at­ing oth­er kinds of injus­tice. I just have zero faith our actu­al­ly-exist­ing uni­ver­si­ties and employ­ers will put them togeth­er. Why do good when it’s so much eas­i­er to appear to be good?”
  4. COVID per­spec­tives:
    • Why the Lab Leak The­o­ry Mat­ters (Ross Douthat, New York Times): “First, to the extent that the Unit­ed States is engaged in a con­flict of pro­pa­gan­da and soft pow­er with the regime in Bei­jing, there’s a pret­ty big dif­fer­ence between a world where the Chi­nese regime can say, We weren’t respon­si­ble for Covid but we crushed the virus and the West did not, because we’re strong and they’re deca­dent, and a world where this was basi­cal­ly their Cher­nobyl except their incom­pe­tence and cov­er-up sick­ened not just one of their own cities but also the entire globe.”
    • Media Group­think and the Lab-Leak The­o­ry (Bret Stephens, New York Times): “If the lab-leak the­o­ry is final­ly get­ting the respect­ful atten­tion it always deserved, it’s main­ly because Joe Biden autho­rized an inquiry and Antho­ny Fau­ci admit­ted to doubts about the nat­ur­al-ori­gin claim. In oth­er words, the right pres­i­dent and the right pub­lic-health expert have blessed a cer­tain line of inquiry. Yet the lab-leak the­o­ry, whether or not it turns out to be right, was always cred­i­ble. Even if Tom Cot­ton believed it.”
    • The Lab-Leak The­o­ry: Inside the Fight to Uncov­er COVID-19’s Ori­gins (Kather­ine Eban, Van­i­ty Fair): “A months long Van­i­ty Fair inves­ti­ga­tion, inter­views with more than 40 peo­ple, and a review of hun­dreds of pages of U.S. gov­ern­ment doc­u­ments, includ­ing inter­nal mem­os, meet­ing min­utes, and email cor­re­spon­dence, found that con­flicts of inter­est, stem­ming in part from large gov­ern­ment grants sup­port­ing con­tro­ver­sial virol­o­gy research, ham­pered the U.S. inves­ti­ga­tion into COVID-19’s ori­gin at every step. In one State Depart­ment meet­ing, offi­cials seek­ing to demand trans­paren­cy from the Chi­nese gov­ern­ment say they were explic­it­ly told by col­leagues not to explore the Wuhan Insti­tute of Virology’s gain-of-func­tion research, because it would bring unwel­come atten­tion to U.S. gov­ern­ment fund­ing of it.” Long, detailed.
  5. A Dan­ger­ous State of Affairs (Kevin Williamson, Nation­al Review): “In Dal­las, a recent class for those seek­ing a license to car­ry was well attend­ed in spite of the fact that Texas is about to imple­ment ‘con­sti­tu­tion­al car­ry,’ under which no license would be required to car­ry a firearm that the car­ri­er is legal­ly eli­gi­ble to own. Mid­dle-aged African Amer­i­cans made up almost exact­ly one half of that class. Black buy­ers account for about one in five of the guns sold nation­wide in recent years, and His­pan­ic buy­ers a sim­i­lar share. And about one in five buy­ers last year were first-time buy­ers.”
  6. Woke Insti­tu­tions is Just Civ­il Rights Law (Richard Hana­nia, Sub­stack): “The US seems to elect some of the most con­ser­v­a­tive politi­cians in the West­ern world, but has per­haps the wok­est insti­tu­tions. Civ­il rights law makes all major insti­tu­tions sub­ject to the will of left-wing bureau­crats, activists, and judges at the expense of nor­mal cit­i­zens.”
  7. I read two sur­pris­ing­ly com­ple­men­tary arti­cles about abor­tion this week:
    • Abor­tion as an Instru­ment of Eugen­ics (Michael Stokes Paulsen, Har­vard Law Review): “If the intu­ition of the wrong­ness of trait-selec­tion abor­tion has moral salience — the intu­ition that it is sim­ply wrong to kill a fetus for rea­sons of race, sex, or dis­abil­i­ty — it is because of the implic­it recog­ni­tion of the human­i­ty of the fetus. If killing a fetus because she is female (or Black, or dis­abled) is thought hor­ri­ble, it can only be because the human fetus is thought to pos­sess moral sta­tus as human — because ‘it’ is a baby girl or a baby boy, a mem­ber of the human fam­i­ly.” The author is a law pro­fes­sor at the Uni­ver­si­ty of St. Thomas. The arti­cle itself is very long. Unless you are in law school, read­ing the intro­duc­tion, sec­tion IV, and the con­clu­sion is prob­a­bly enough.
    • Dawkins is wrong – gross­ly wrong – about Down’s syn­drome (Simon Barnes, Tor­toise): “[Dawkins] is in the posi­tion of the bril­liant philoso­pher telling us that the table at which we are sit­ting does not exist.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross? (Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give crit­i­cism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 299

so many enter­tain­ing tid­bits at the end — way more than nor­mal

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 299th install­ment of these emails. 299 is, I am told, the most pieces into which a sim­ple object (like a cube or a sphere — some­thing with­out a weird struc­ture) can be split using 12 straight cuts.

Things Glen Found Interesting

  1. Why You’re Chris­t­ian (David Per­rell, per­son­al blog): “…I’m a tepid non-believ­er myself.… [How­ev­er] I real­ized that society’s most pas­sion­ate crit­ics, most of whom claim to be sec­u­lar, usu­al­ly have the most Chris­t­ian val­ues of all. They’ve stud­ied in elite uni­ver­si­ties, they live in major cities, and they’re proud mem­bers of the intel­li­gentsia. Human rights, a cen­ter­piece of their moral out­look, is incon­sis­tent with the rest of their world­view. Though they pride them­selves on evi­dence-based think­ing, they’re intel­lec­tu­al­ly bank­rupt on the top­ic of human rights.”
    • Relat­ed (at least in my mind): What Became of Athe­ism, Part One: Wear­ing the Uni­form (Fred­die deBoer, Sub­stack): “…if God exists then that is the sin­gle most impor­tant fact in the his­to­ry of cre­ation and noth­ing else can take its crown, ever. If a being exists, of what­ev­er nature, who cre­at­ed real­i­ty, exists with­in all of real­i­ty, set reality’s phys­i­cal and moral rules, watch­es over all of real­i­ty, judges all of us on how devout and moral we are, and deter­mines reward and pun­ish­ment based on that judge­ment, that clear­ly is the truth that trumps all oth­er truths. Strange to let it slip out of the debate qui­et­ly in the night. But then I sup­pose that’s cul­ture war; soon­er or lat­er the only ques­tion that remains is who is on what side of the line, and all the rest dis­solves.”
  2. Jus­tice-relat­ed thoughts:
    • ‘The Voice of Your Broth­er’s Blood Is Cry­ing to Me From the Ground’ (David French, The Dis­patch): “…we can artic­u­late three truths of sim­ple, indi­vid­ual jus­tice. First, a grave wrong cre­ates a moral and spir­i­tu­al cry for redress. Sec­ond, it is the role of gov­ern­ment to pro­vide that redress. And third, the gov­ern­ment must be impar­tial, treat­ing ‘great and small’ alike. All too many Amer­i­cans are com­plete­ly unaware of the extent to which the present struc­tures and habits of Amer­i­can law fail to meet those basic oblig­a­tions, espe­cial­ly when injus­tice is vis­it­ed upon the cit­i­zen by the state.”
    • Chau­vin Was Con­vict­ed. Some­thing Is Still Very Wrong. (Eliz­a­beth Bru­enig, New York Times): “For­give­ness doesn’t feel par­tic­u­lar­ly tri­umphant. It’s a gift no one wants to be in the posi­tion to give; it releas­es a wrong­do­er from moral debt — for their own good and the com­mon good, not for the sake of the wronged.… But I want to live in a world where it is pos­si­ble to for­give and to be for­giv­en. In fact, I think it’s nec­es­sary.”
    • The Real Rea­son to End the Death Penal­ty (Paul Gra­ham, Sub­stack): “But in prac­tice the debate about the death penal­ty is not about whether it’s ok to kill mur­der­ers. It’s about whether it’s ok to kill inno­cent peo­ple, because at least 4% of peo­ple on death row are inno­cent.” I find this a real­ly inter­est­ing line of argu­ment. Clear­ly we want to have a 100% accu­ra­cy rate in all crim­i­nal con­vic­tions. But is 96% accu­ra­cy out­ra­geous­ly intol­er­a­ble? To the extent that it becomes a per­sua­sive argu­ment against the death penal­ty isn’t that then also an argu­ment against impris­on­ment? Or vir­tu­al­ly any pun­ish­ment?
    • Unjust Sec­u­lar Jus­tice (Matthew Schmitz,First Things): “While in the colo­nial era most cas­es went to tri­al (and most tri­als last­ed a stun­ning­ly short thir­ty min­utes), more and more are now resolved by a plea bar­gain. Nowhere is our aban­don­ment of colo­nial ideas of crim­i­nal jus­tice more appar­ent than in no-con­test pleas that allow defen­dants to receive lighter sen­tences with­out any admis­sion of guilt.” This is an old­er book review (2013) but is quite good.
    • Out­rage Over­load (Jon­ah Gold­berg, The Dis­patch): “Mod­ern policing—or even polic­ing qua policing—owes far less to slave patrolling than NASA owes to Hitler’s rock­et pro­gram. And yet no one talks about the trou­bling Nazi roots of mod­ern space explo­ration, or asks Elon Musk if he’s exor­cised the ghost of Wern­er Von Braun from SpaceX. I have seen this slave patrol thing brought up count­less times in inter­views, and not once have I seen an inter­view­er say, ‘Real­ly?’ nev­er mind, ‘What the hell are you talk­ing about?’ It’s as bat­ty as any con­spir­a­cy the­o­ry, and it’s a delib­er­ate attempt to heap innu­en­do on polic­ing in lieu of mak­ing an intel­li­gent argu­ment. And that’s what frus­trates me to no end. It’s the job of jour­nal­ists to call out B.S. when it’s being thrown in their faces.”
  3. Where Two or Three Are Gath­ered (William J. Haun & Daniel L. Chen, Law & Lib­er­ty): “Over 40 ami­cus briefs lam­bast­ed this embrace of open-end­ed gov­ern­ment surveillance—reflecting an ide­o­log­i­cal agree­ment so wide that NARAL Pro-Choice North Car­oli­na and Wis­con­sin Right to Life joined the same brief. On the sur­face, wide­spread con­sen­sus in favor of asso­ci­a­tion­al pri­va­cy is sure­ly wel­come. But this agree­ment masks equal­ly wide­spread, decades-long con­fu­sion over how and why the Con­sti­tu­tion pro­tects free asso­ci­a­tion.” Quite good, a bit dry. The authors are lawyers with the Beck­et Fund.
  4. “Wok­e­ness is a prob­lem and we all know it” (Sean Illing inter­view­ing James Carville, Vox): “We won the White House against a world-his­tor­i­cal buf­foon. And we came with­in 42,000 votes of los­ing. We lost con­gres­sion­al seats. We didn’t pick up state leg­is­la­tures. So let’s not have an argu­ment about whether or not we’re off-key in our mes­sag­ing. We are. And we’re off because there’s too much jar­gon and there’s too much eso­ter­i­ca and it turns peo­ple off.” Carville is a leg­endary Demo­c­ra­t­ic polit­i­cal strate­gist and he is in full-on old man rant mode here.
  5. ‘This Is a Cat­a­stro­phe.’ In India, Ill­ness Is Every­where. (Jef­frey Get­tle­man, New York Times): “New Del­hi, India’s sprawl­ing cap­i­tal of 20 mil­lion, is suf­fer­ing a calami­tous surge. A few days ago, the pos­i­tiv­i­ty rate hit a stag­ger­ing 36 per­cent — mean­ing more than one out of three peo­ple test­ed were infect­ed. A month ago, it was less than 3 per­cent.”
    1. Relat­ed: ‘Death Is the Only Truth.’ Watch­ing India’s Funer­al Pyres Burn. (Aman Sethi, New York Times): “The Indi­an gov­ern­ment has ordered Twit­ter, Face­book and Insta­gram to take down dozens of posts crit­i­ciz­ing its han­dling of the pan­dem­ic. But the graph­ic images of mass cre­ma­tions have cut through this wall of noise, mis­in­for­ma­tion and pro­pa­gan­da, cap­tur­ing what epi­demi­ol­o­gists call ‘excess mor­tal­i­ty’ in grue­some detail.”
  6. Colum­bia Stone (T.A. Kras­ni­can, Sub­stack): “This pub­lic for­get­ful­ness is the same indif­fer­ence that in 1938 inspired Adolf Hitler, after issu­ing orders for his Nazi ‘death-head for­ma­tions’ to ‘send to death mer­ci­less­ly and with­out com­pas­sion, men, women, and chil­dren of Pol­ish deriva­tion and lan­guage,’ to write the famous phrase, ‘Who, after all, speaks today of the anni­hi­la­tion of the Arme­ni­ans?’ Pub­lic ambiva­lence about human tragedy embold­ened him.” Rec­om­mend­ed by a stu­dent.
  7. Indi­vid­u­al­ism is asso­ci­at­ed with hap­py coun­tries, but not peo­ple (Zaid Jilani, Sub­stack): “In a recent­ly released study, team of researchers stud­ied young adults across four coun­tries — Chi­na, the Unit­ed States, Rus­sia, and Italy — start­ing with the hypoth­e­sis that lev­els of life sat­is­fac­tion would be high­er among indi­vid­u­als who have indi­vid­u­al­is­tic val­ues. At the coun­try lev­el, this is indeed what they found. Coun­tries with a high­er index of indi­vid­u­al­is­tic val­ues had more life sat­is­fac­tion — that put Amer­i­ca on top, fol­lowed by Italy, Rus­sia, and then Chi­na. But an entire­ly dif­fer­ent pic­ture emerged when they looked at the indi­vid­ual lev­el. There, they found that indi­vid­u­al­ism had no impact on life sat­is­fac­tion. Instead, life sat­is­fac­tion was pos­i­tive­ly cor­re­lat­ed with col­lec­tivism, regard­less of the wider cul­ture of the coun­try.” My take: Amer­i­cans are on aver­age hap­pi­er than the Chi­nese because of the free­doms which emerge from our indi­vid­u­al­ism, but the hap­pi­est indi­vid­u­als in each coun­try are those that freely choose to embrace fam­i­ly and com­mu­ni­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have No Food Is Healthy. Not Even Kale. (Michael Ruhlman, Wash­ing­ton Post): Peo­ple can be healthy. Food can be nutri­tious. This is a won­der­ful essay about how we mis­use lan­guage to our detri­ment. If you’re sur­prised I includ­ed this, I believe that our cul­ture has a qua­si-reli­gious rela­tion­ship to health and to food, and I also believe that the use of lan­guage is pro­found­ly moral and that our cul­ture is a lin­guis­tic mess (to which I know of no fin­er guide than The Under­ground Gram­mar­i­an). (first shared in vol­ume 33)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 289

A col­lec­tion of links rang­ing from the future of Amer­i­ca to the impacts of hypocrisy.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 289, which is a Fried­man num­ber because 289 = (8 + 9)2

Things Glen Found Interesting

  1. Why will the impor­tant thinkers of the future be reli­gious ones? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Fourth, if you live amongst the intel­li­gentsia, being reli­gious is one active form of rebel­lion. Rebel­lious­ness is gross­ly cor­re­lat­ed with intel­lec­tu­al inno­va­tion, again even if the vari­ance of qual­i­ty increas­es.” Cowen is not reli­gious him­self.
  2. Book Review: The Cult Of Smart (Scott Alexan­der, Astral Codex Ten): “DeBoer recalls hear­ing an immi­grant moth­er proud­ly describe her old­er kid’s achieve­ments in math, sci­ence, etc, “and then her younger son ran by, and she said, off­hand, ‘This one, he is maybe not so smart.’ ” DeBoer was orig­i­nal­ly shocked to hear some­one describe her own son that way, then real­ized that he would­n’t have thought twice if she’d dis­missed him as unath­let­ic, or bad at music. Intel­li­gence is con­sid­ered such a basic mea­sure of human worth that to dis­miss some­one as unin­tel­li­gent seems like con­sign­ing them into the out­er dark­ness.”
    • Nor­mal­ly the best thing about Alexan­der’s blog is his book reviews. This one was just okay (smart and well-writ­ten but not astound­ing) and then all of a sud­den he turned his rant up to 11. Hang in until you reach the phrase “child prison.” If you’re not sold at that point, stop read­ing.
  3. The “Major­i­ty-Minor­i­ty” Myth (Andrew Sul­li­van, Sub­stack): “Most demo­graph­ic esti­mates of the ‘white’ pop­u­la­tion are based on the Cen­sus def­i­n­i­tion: ‘non-His­pan­ic white.’ But what of ‘His­pan­ic whites’ — those whose lin­eage may come from South or Latin Amer­i­ca in eth­nic­i­ty but who also iden­ti­fy racial­ly and social­ly as white? If you include them in this cat­e­go­ry, Amer­i­ca remains two-thirds ‘white’ all the way through 2060 and beyond.” A fas­ci­nat­ing read.
  4. ‘Hor­ri­ble’: Wit­ness­es recall mas­sacre in Ethiopi­an holy city (Cara Anna, Asso­ci­at­ed Press): “Bod­ies with gun­shot wounds lay in the streets for days in Ethiopia’s holi­est city. At night, res­i­dents lis­tened in hor­ror as hye­nas fed on the corpses of peo­ple they knew. But they were for­bid­den from bury­ing their dead by the invad­ing Eritre­an sol­diers.… some 800 peo­ple were killed that week­end at the church and around the city.”
  5. The Dou­ble­thinkers (Natan Sha­ran­sky with Gil Troy, Tablet Mag­a­zine):  “Step by lib­er­at­ing step, I was run­ning toward free­dom. By the time I was impris­oned in 1977, I had been free for at least four years. As thrilling as it was to be released from prison after nine long years in 1986, leav­ing the prison of dou­ble­think years ear­li­er made me even more euphor­ic.” The author has had quite the life — begin­ning as a sci­en­tist in Sovi­et Rus­sia, becom­ing a dis­si­dent, and then even­tu­al­ly reach­ing Israel and becom­ing a politi­cian.
    • Relat­ed: Fir­ing Actors for Being Con­ser­v­a­tive Is Anoth­er Hol­ly­wood Black­list (Jonathan Chait, New York Mag­a­zine): “What’s most strik­ing about the news cov­er­age of Carano’s defen­es­tra­tion is the utter absence of any scruti­ny of her employ­er or her (now-for­mer) agency. The tone of the report­ing sim­ply con­veys her posts as though they were a series of pet­ty crimes, the pun­ish­ment of which is inevitable and self-evi­dent­ly jus­ti­fied. The prin­ci­ple that an actor ought to be fired for express­ing unsound polit­i­cal views has sim­ply fad­ed into the back­ground.”
    • Also relat­ed: Gina Cara­no and Crowd-Sourced McCarthy­ism (Bari Weiss, newslet­ter): “Things have got­ten so ridicu­lous so quick­ly — Bon Appetit is cur­rent­ly going back and edit­ing insuf­fi­cient­ly sen­si­tive recipes in what they call (I kid you not) an ‘archive repair effort’ — that my base­line assump­tion is that 99 per­cent of can­cel­la­tions are unwar­rant­ed. In oth­er words, peo­ple are los­ing their jobs and their rep­u­ta­tions not for vio­lat­ing gen­uine taboos but for sim­ple mis­takes, minor sins or absolute non­sense.”
    • And a dif­fer­ent relat­ed sto­ry:  Whistle­blow­er at Smith Col­lege Resigns Over Racism (Bari Weiss, Sub­stack): “Under the guise of racial progress, Smith Col­lege has cre­at­ed a racial­ly hos­tile envi­ron­ment in which indi­vid­ual acts of dis­crim­i­na­tion and hos­til­i­ty flour­ish. In this envi­ron­ment, people’s worth as human beings, and the degree to which they deserve to be treat­ed with dig­ni­ty and respect, is deter­mined by the col­or of their skin.”  
  6. ‘You Are One Step Away from Com­plete and Total Insan­i­ty’ (David French, The Dis­patch): “This has been a dif­fi­cult newslet­ter to write. I’ve had to con­front my own neg­li­gence. I’m a Chris­t­ian writer and jour­nal­ist, and I paid insuf­fi­cient atten­tion to Thompson’s ini­tial claims. I was only vague­ly aware of her alle­ga­tions at the time, and had I dug down into the sto­ry, it would have been obvi­ous that Zacharias’s account had seri­ous prob­lems. It is no excuse to say that I can’t cov­er every­thing. I should have cov­ered this. I’m ter­ri­bly sor­ry I did not.”
    • Relat­ed: The Wreck­age of Ravi Zacharias (Rusell Moore, newslet­ter): “Your sal­va­tion and dis­ci­ple­ship are not depen­dent on whether the preach­er from whom you heard the gospel is gen­uine, but rather on whether the gospel itself is gen­uine. It is. Preda­tors often move for­ward by hid­ing behind mim­ic­ked truth. Preda­to­ry film­mak­ers pro­ceed by learn­ing how to make good films. Preda­to­ry politi­cians go for­ward by hon­ing polit­i­cal skills. Fraud­u­lent reli­gious lead­ers often ped­dle false doc­trine, but some of them also traf­fic in true doc­trines by which they have not per­son­al­ly been trans­formed. Yes, wolves often come with false doc­trine. But that does not mean that wolves are lim­it­ed to the flocks that tol­er­ate false doc­trine. In infil­trat­ing a sheep pen, a wolf will come in the skin of a sheep, not that of a goat.”
    • Also relat­ed: Ravi Zacharias, Rich Mullins, and a Raga­muf­fin Lega­cy (Esther O’Reil­ly, Patheos): “As I was reflect­ing on all this recent­ly, my mind went back to anoth­er fig­ure who was a ‘celebri­ty Chris­t­ian’ in his own way, yet attained this sta­tus reluc­tant­ly, almost by acci­dent. This fig­ure also had a mag­net­ic appeal, also had a lucra­tive and pop­u­lar min­istry, and also used his plat­form to address the chal­lenges of the Chris­t­ian walk. He also spoke often about sin, grace, moral puri­ty and spir­i­tu­al integri­ty, while wrestling with pri­vate sin. I’m speak­ing about Chris­t­ian singer-song­writer Rich Mullins…” Rich Mullins is actu­al­ly one of my heroes.
  7. Essen­tial­ly Fer­tile: Notes Toward a Land Eth­ic (Jacque­lyn Lee, First Things): “What­ev­er one’s opin­ion about cli­mate change—true, false, man-made, nat­ur­al course of events, the most acute prob­lem human­i­ty faces, left­ist uni­corn, etc.—it’s unde­ni­able that the aver­age Amer­i­can is estranged from the land. That the earth is humanity’s sole source of food and water is as inescapable as ‘male and female he cre­at­ed them.’ And just as con­ser­v­a­tives insist that with­out a right­ly ordered sex­u­al eth­ic soci­ety will be in dis­ar­ray, so should we insist that with­out a right­ly ordered ‘land eth­ic’ soci­ety is unsus­tain­able.” I was not sure what to expect as I began read­ing this arti­cle and was pleas­ant­ly sur­prised.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How To Ask Your Men­tors For Help (Derek Sivers): this is super-short and very good. Excerpt­ing it would ruin it. Read the whole thing. First shared in vol­ume 224.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 286

some very strong arti­cles in this roundup

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 286th of these roundups. 286 is a tetra­he­dral num­ber, which basi­cal­ly means you could stack 286 mar­bles into a three-sided pyra­mid (four sides if you count the base).

Things Glen Found Interesting

  1. Cal­i­for­nia Is Cleans­ing Jews From His­to­ry (Emi­ly Benedek, Tablet Mag­a­zine): “Kaplan, 53, a Bay Area moth­er of two grown chil­dren who describes her­self as a life­long Demo­c­rat, was fur­ther sur­prised to dis­cov­er that a list of 154 influ­en­tial peo­ple of col­or did not include Dr. Mar­tin Luther King Jr., John Lewis, or Supreme Court Jus­tice Thur­good Mar­shall, though it includ­ed many vio­lent rev­o­lu­tion­ar­ies. There was even a flat­ter­ing descrip­tion of Pol Pot, the com­mu­nist leader of Cambodia’s Khmer Rouge, who was respon­si­ble for the mur­der of a quar­ter of the Cam­bo­di­an pop­u­la­tion dur­ing the 1970s.” THIS IS WILD.
  2. The New Nation­al Amer­i­can Elite (Michael Lind, Tablet Mag­a­zine): “…from the Amer­i­can Rev­o­lu­tion until the late 20th cen­tu­ry, the Amer­i­can elite was divid­ed among region­al oli­garchies. It is only in the last gen­er­a­tion that these region­al patri­ci­ates have been absorbed into a sin­gle, increas­ing­ly homo­ge­neous nation­al oli­garchy, with the same accent, man­ners, val­ues, and edu­ca­tion­al back­grounds from Boston to Austin and San Fran­cis­co to New York and Atlanta. This is a tru­ly epochal devel­op­ment.” Lind is a pro­fes­sor at UT Austin in the school of pub­lic affairs, and I fea­tured anoth­er arti­cle by him recent­ly.
  3. In Which I Final­ly Lose My Mind (Poli­Math, Sub­stack): “After a rea­son­able amount of time for the vac­ci­na­tion to pro­duce an immune response (aim for 2 weeks), you are not in dan­ger and you are not a dan­ger to oth­ers. Yes, wear a mask for social cohe­sion or to fol­low the rules or just gen­er­al­ly to be polite. Wash your hands, use your com­mon sense, and ignore the news writ­ten by peo­ple who seem to want this cri­sis to last for­ev­er. Make it a pri­or­i­ty to get your sec­ond dose on sched­ule. Once you are vac­ci­nat­ed with the sec­ond dose, this cri­sis is over for you.” The author is
  4. The Reli­gious Roots of Our Free Enter­prise Sys­tem (Alan Wolfe, New York Times): “What does an eso­teric con­cept like Calvin­ist sote­ri­ol­o­gy have to do with the rise of mod­ern eco­nom­ics? Does lais­sez-faire have its roots in the arcane Quin­quar­tic­u­lar Con­tro­ver­sy? Can one find the ori­gins of the wel­fare state in post­mil­len­ni­al­ist escha­tol­ogy? Ques­tions like these, accord­ing to the Har­vard econ­o­mist Ben­jamin M. Fried­man, are essen­tial to under­stand­ing his dis­ci­pline today.”
  5. How Red­di­tors Beat Hedge Funds at Their Own Game(Stop) (Eric Levitz, New York Mag­a­zine): “Anoth­er less-than-pop­ulist aspect of this dra­ma is that the hedge fund that’s been hard­est hit — Melvin Cap­i­tal — did not become the favored tar­get of Wall­Street­Bets on account of its unique avarice or unscrupu­lous­ness, but rather, its excep­tion­al trans­paren­cy.… Thus, for Wall Street, the upshot of all this is going to be: Nev­er let reg­u­la­tors or the pub­lic know what your short posi­tions are. Which doesn’t seem like a huge win for ‘the 99 per­cent.’”
    • A youth pas­tor inter­viewed about the stock mar­ket on MSNBC (Twit­ter): I’ve men­tioned before that some Chris­tians are too ten­ta­tive when speak­ing about the gospel in high-pro­file media envi­ron­ments. Not this guy. He just throws down some Bible. He’s the youth pas­tor at Beach­point Church in Orange Coun­ty.
    • The GameStop Fias­co Proves We’re in a ‘Meme Stock’ Bub­ble (James Surowiec­ki, Medi­um): “The point, then, is that even though GameStop’s cur­rent stock price is utter­ly irra­tional — it will nev­er make enough mon­ey to jus­ti­fy a $6 bil­lion mar­ket cap — the way Red­di­tors and oth­ers have dri­ven its price up has been quite smart.”
    • The GameStop Reck­on­ing Was a Long Time Com­ing (Kevin Roose, New York Times): “If you can get past the all-caps luna­cy and strange inside jar­gon, the Red­di­tors make some good points. Big banks and hedge funds real­ly do play by dif­fer­ent rules than retail investors. Wall Street banks real­ly did get bailed out after the 2008 finan­cial cri­sis while Main Street home­own­ers suf­fered. M.B.A.s in fan­cy suits are prob­a­bly no more like­ly to give you good invest­ing advice than guys on YouTube with names like ‘Roar­ingKit­ty.’ ” Rec­om­mend­ed by a stu­dent.
  6. What Thomas Jef­fer­son Could Nev­er Under­stand About Jesus (Vin­son Cun­ning­ham, New York­er): “In the years before eman­ci­pa­tion, the best argu­ments against slav­ery were also argu­ments about God.… Jefferson’s Jesus is an admirable sage, fit bed­time read­ing for seek­ers of wis­dom. But those who were weak, or suf­fer­ing, or in urgent trou­ble, would have to look else­where.” This is quite an arti­cle. Rec­om­mend­ed.
  7. Two Stan­ford-rel­e­vant arti­cles:
    • Edi­tor’s Note: The Twi­light of Stan­ford (Anni­ka Nordquist, Stan­ford Review): “Stanford’s rep­u­ta­tion, which attract­ed me and count­less oth­ers to the Uni­ver­si­ty, offers stu­dents a stake in the birth­place of Sil­i­con Val­ley, the world’s epi­cen­ter of cre­ativ­i­ty and risk. Stan­ford stu­dents are less elit­ist than our East Coast peers, and more well-round­ed: Stan­ford offers ameni­ties, like Greek life and com­pet­i­tive ath­let­ic teams, absent in ear­li­er iter­a­tions of the pres­ti­gious Amer­i­can uni­ver­si­ty. The university’s unstruc­tured cur­ricu­lum expects its stu­dents to either suc­ceed at the high­est lev­el in their own are­nas, or cre­ate entire­ly new spheres for suc­cess. Stan­ford rev­els in non­con­for­mi­ty and exper­i­men­ta­tion. It was through these char­ac­ter­is­tics that Stan­ford gained its pres­tige. I do believe that this Stan­ford once exist­ed. But it is close to destruc­tion, has­tened by a caste of admin­is­tra­tors, par­a­sites who jump from one top uni­ver­si­ty to anoth­er, who care only for rais­ing Stan­ford’s rank­ings, and lack an inti­mate under­stand­ing of what makes Stan­ford spe­cial.” Anni­ka is a stu­dent in Chi Alpha.
    • The Edu­ca­tion of Josh Haw­ley (Ruairi Arri­eta-Ken­na and and Emi­ly Cadei, Politi­co): “Oth­er class­mates, how­ev­er, say that while Haw­ley was ardent­ly against abor­tion, his faith dur­ing col­lege seemed less an obvi­ous moti­va­tion for his polit­i­cal aspi­ra­tions and more a guide for his social inter­ac­tions. Friends of Hawley’s told POLITICO they didn’t ever see Haw­ley drink, smoke or ‘bring a girl back’ to his dorm room. By many accounts, he pre­ferred to stay in and study on week­end nights than to go out and par­ty.” I found this arti­cle fas­ci­nat­ing. His evan­gel­i­cal ethics were so incom­pre­hen­si­ble to some of the peo­ple quot­ed in this arti­cle (the bit about the danc­ing girl was par­tic­u­lar­ly strik­ing). Also, I won­der why it focus­es on his time at Stan­ford and not Yale.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Con­ser­v­a­tives Clash on the Goal of Gov­ern­ment (Jonathan Lee­man, Prov­i­dence): “There is no neu­tral­i­ty. The pub­lic square is a bat­tle­ground of gods. Our cul­ture wars are wars of reli­gion. For the time being, lib­er­al­ism keeps us from pick­ing up sixteenth-century swords for those wars, which is no small achieve­ment. But don’t assume it won’t con­trol us with the sub­tler tools of a twenty-first cen­tu­ry legal total­i­tar­i­an­ism.” Insight­ful reflec­tions on how Chris­tians should form their polit­i­cal posi­tions. First shared in vol­ume 218.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.