Tag: famous Christians

Things Glen Found Interesting, Volume 300

some of the arti­cles have high­er-qual­i­ty argu­ments than the norm

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 300, which is how many Spar­tans it takes to fend off a Per­sian army.

Things Glen Found Interesting

  1. When Men Behave Bad­ly — A Review (Rob Hen­der­son, Quil­lette): “Intrigu­ing­ly, men and women con­verge in their answers when asked what per­cent­age of men would be will­ing to com­mit rape. Women esti­mate that about one-third of men would com­mit rape if there were no con­se­quences, and about one-third of men report that they would com­mit rape if they believed they could get away with it.” The author is a PhD can­di­date at Cam­bridge review­ing a book by a pro­fes­sor at UT Austin. Extreme­ly inter­est­ing through­out. High­ly rec­om­mend­ed.
  2. Proof That Polit­i­cal Priv­i­lege Is Harm­ful for Chris­tian­i­ty (Nilay Saiya, Chris­tian­i­ty Today): “In a peer-reviewed study pub­lished this month in the jour­nal Soci­ol­o­gy of Reli­gion, my coau­thor and I chal­lenge the per­ceived wis­dom that edu­ca­tion and afflu­ence spell Christianity’s demise. In our sta­tis­ti­cal analy­sis of a glob­al sam­ple of 166 coun­tries from 2010 to 2020, we find that the most impor­tant deter­mi­nant of Chris­t­ian vital­i­ty is the extent to which gov­ern­ments give offi­cial sup­port to Chris­tian­i­ty through their laws and poli­cies. How­ev­er, it is not in the way devout believ­ers might expect.”
  3. The Redemp­tion of Justin Bieber (Zach Baron, GQ): “And then there is God. If you ask Chance the Rap­per why he and his friend seem so hap­py in an indus­try that tends to grind peo­ple to dust, he will answer with­out hes­i­ta­tion. ‘Both of us, our secret sauce is Jesus,’ Chance says. ‘Justin doesn’t fake the funk. He goes to Jesus with his prob­lems, he goes to Jesus with his suc­cess­es. He calls me just to talk about Jesus.’ ”
  4. In Decid­ing Ful­ton v. Philadel­phia, the Supreme Court Should Remem­ber That Fos­ter Care Is for the Chil­dren (James Dwyer, Nation­al Review): “But fos­ter care is not a pub­lic accom­mo­da­tion nor a ser­vice to ‘the pub­lic.’ Chil­dren are not gener­ic goods for sale (like donuts or cups of cof­fee), to which every­one has an equal right. Instead, when the gov­ern­ment is mak­ing deci­sions on behalf of fos­ter chil­dren, it is oblig­at­ed to act only in that child’s best inter­est.” The author is a law prof at William and Mary and this arti­cle is real­ly good.
  5. Pan­dem­ic-relat­ed:
    • COVID-19 Rewired Our Brains (Michael Bren­dan Dougher­ty, Nation­al Review): “At some point, the pan­dem­ic — the pro­vi­sion­al and prac­ti­cal judg­ments in favor of cau­tion that can jus­ti­fy restric­tive behav­iors — became an unshake­able moral pur­pose. Actu­al weigh­ing of risks went out the win­dow: There’s a dead­ly dis­ease out there; my actions can con­tribute to the end of the dis­ease or to its spread­ing in per­pe­tu­ity. ” This artic­u­lates some­thing I’ve dim­ly felt. Very good.
    • The Lib­er­als Who Can’t Quit Lock­down (Emma Green, The Atlantic): “But per­son­al deci­sions dur­ing the coro­n­avirus cri­sis are fraught because they seem sym­bol­ic of people’s broad­er val­ue sys­tems. When vac­ci­nat­ed adults refuse to see friends indoors, they’re work­ing through the trau­ma of the past year, in which the bro­ken­ness of America’s med­ical sys­tem was so evi­dent. When they keep their kids out of play­grounds and urge friends to stay dis­tanced at small out­door pic­nics, they are con­tin­u­ing the spir­it of the past year, when civic duty has been expressed through lone­ly asceti­cism. For many peo­ple, this kind of behav­ior is a form of good cit­i­zen­ship. That’s a hard idea to give up.”
    • Believe Sci­ence: Get Vac­ci­nat­ed. Then Relax. (Bari Weiss, Sub­stack): “In oth­er words, once we are stuck inside it is very hard to unstick our­selves. I’m try­ing to remind myself of this truth when I find myself want­i­ng to berate friends who, ful­ly vac­ci­nat­ed, look at me with crazy eyes when I sug­gest com­ing over for din­ner. PTSD might be too strong a descrip­tor, but it’s not so far off either.”
    • Data Shows White Evan­gel­i­cals And Catholics More Like­ly to Get Vac­cine Than ‘Nones’ and Gen­er­al Pub­lic (Ryan Burge, Reli­gion Unplugged): “…when the sam­ple is bro­ken down into the three of the largest reli­gious groups: White evan­gel­i­cals, White Catholics and the reli­gious­ly unaf­fil­i­at­ed, some dis­par­i­ties begin to emerge. It’s note­wor­thy that White Chris­tians were sig­nif­i­cant­ly more like­ly to get the vac­cine than the gen­er­al pub­lic between Jan­u­ary and April. In the lat­est wave of the sur­vey, near­ly 60% of White Catholics had been vac­ci­nat­ed and just about half of White evan­gel­i­cals said the same. It was the reli­gious “nones” that were lag­ging far behind, with only 31% indi­cat­ing that they had received one dose.” That is def­i­nite­ly not the impres­sion I’ve got­ten from the media, but it is the impres­sion I’ve got­ten from my friends. The author is a pro­fes­sor of polit­i­cal sci­ence at East­ern Illi­nois Uni­ver­si­ty.
    • Patents are Not the Prob­lem! (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Patents are not the prob­lem. All of the vac­cine man­u­fac­tur­ers are try­ing to increase sup­ply as quick­ly as pos­si­ble. Bil­lions of dos­es are being produced–more than ever before in the his­to­ry of the world. Licens­es are wide­ly avail­able.… Plas­tic bags are a big­ger bot­tle­neck than patents. The US embar­go on vac­cine sup­plies to India was pre­cise­ly that the Biden admin­is­tra­tion used the DPA to pri­or­i­tize things like biore­ac­tor bags and fil­ters to US sup­pli­ers and that meant that India’s Serum Insti­tute was hav­ing trou­ble get­ting its pro­duc­tion lines ready for Novavax. Cure­Vac, anoth­er poten­tial mRNA vac­cine, is also find­ing it dif­fi­cult to find sup­plies due to US restric­tions (which means sup­plies are short every­where).” Loose­ly relat­ed, but such a glo­ri­ous rant I had to share it.
    • The ori­gin of COVID: Did peo­ple or nature open Pandora’s box at Wuhan? (Nicholas Wade, Bul­letin of the Atom­ic Sci­en­tists): “Sci­ence is sup­pos­ed­ly a self-cor­rect­ing com­mu­ni­ty of experts who con­stant­ly check each other’s work. So why didn’t oth­er virol­o­gists point out that the Ander­sen group’s argu­ment was full of absurd­ly large holes? Per­haps because in today’s uni­ver­si­ties speech can be very cost­ly. Careers can be destroyed for step­ping out of line. Any virol­o­gist who chal­lenges the community’s declared view risks hav­ing his next grant appli­ca­tion turned down by the pan­el of fel­low virol­o­gists that advis­es the gov­ern­ment grant dis­tri­b­u­tion agency.” Very thor­ough, very read­able, very per­sua­sive. There is a real chance humans are respon­si­ble for COVID and we need to inves­ti­gate it.
  6. How the Pen­ta­gon Start­ed Tak­ing U.F.O.s Seri­ous­ly (Gideon Lewis-Kraus, New York­er): “Despite the fact that most adults car­ry around excep­tion­al­ly good cam­era tech­nol­o­gy in their pock­ets, most U.F.O. pho­tos and videos remain mad­den­ing­ly indis­tinct, but the for­mer Pen­ta­gon offi­cial implied that the gov­ern­ment pos­sess­es stark visu­al doc­u­men­ta­tion; Eli­zon­do and Mel­lon have said the same thing.”
  7. I Became a Moth­er at 25, and I’m Not Sor­ry I Didn’t Wait (Eliz­a­beth Bru­enig, New York Times): “But what of hav­ing chil­dren — or get­ting mar­ried, for that mat­ter — before estab­lish­ing one­self? That is: What to say to the young per­son who might con­sid­er those kinds of com­mit­ments if not for the final­i­ty of it all, the sense that she may be mak­ing some­body else before know­ing who she her­self real­ly is?”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Weight of Glo­ry (C.S. Lewis): It was orig­i­nal­ly preached as a ser­mon and then print­ed in a the­ol­o­gy mag­a­zine. Relat­ed: see the C. S. Lewis Doo­dle YouTube chan­nel – it’s real­ly good! (first shared in vol­ume 36)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 295

A lot about Jesus and a lit­tle bit about the news cycle.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This vol­ume 295, which is not a ter­ri­bly inter­est­ing num­ber. Accord­ing to one web­site it is a “struc­tured del­toidal hexa­con­ta­he­dral num­ber” but that sounds sil­ly and is even less inter­est­ing to me than the sim­ple fact that 295 = 59 â‹… 5.

Things Glen Found Interesting

  1. Ten­nant on Aquinas’s Sec­ond Way (Ed Fes­er, per­son­al blog): “…I don’t mean to be too hard on Ten­nant, specif­i­cal­ly. There is noth­ing unique about his objec­tions. On the con­trary, vari­a­tions on them are con­stant­ly raised against Aquinas by main­stream aca­d­e­m­ic philoso­phers and by main­stream aca­d­e­mics and intel­lec­tu­als from oth­er fields (not to men­tion count­less ama­teurs). And yet they are all demon­stra­bly based on egre­gious errors and mis­un­der­stand­ings. Which, while it tells you noth­ing about Aquinas, says much about what you should think of main­stream aca­d­e­m­ic and intel­lec­tu­al opin­ion.” 
  2. From the Emp­ty Tomb to Today’s Abuse: Believe Women (Amy Orr-Ewing, Gospel Coali­tion): “If we don’t believe women, then we have to dis­miss the eye­wit­ness­es to the Incar­na­tion, Atone­ment, and Res­ur­rec­tion. If we won’t lis­ten, we don’t have access to the evi­dence for the cen­tral truths of the Chris­t­ian faith.”
  3. Is Chris­tian­i­ty a White Man’s Reli­gion? (Claude Atcho, Gospel Coali­tion): “[This] exam­ple and exhor­ta­tion show how to dis­en­tan­gle rather than decon­struct. Through care­ful dis­en­tan­gling and patient recov­ery, we find that Chris­tian­i­ty unique­ly speaks to the con­cerns of Black peo­ple with expe­ri­en­tial and his­tor­i­cal foun­da­tions that have empow­ered our peo­ple for cen­turies.”
  4. He’s a Famous Evan­gel­i­cal Preach­er, but His Kids Wish He’d Pipe Down (Nicholas Kristof, New York Times): “I told Rick Joyn­er that I thought his strug­gles with his chil­dren reflect­ed a larg­er gen­er­a­tion gap and dwin­dling of influ­ence of the reli­gious right. To my sur­prise, he agreed. ‘The church in Amer­i­ca has been tremen­dous­ly weak­ened,’ he acknowl­edged. If the Joyn­ers are a micro­cosm of a nation divid­ed, per­haps they also offer a ray of hope in their abil­i­ty to bridge dif­fer­ences. They remain close and get togeth­er for hol­i­days, even if gath­er­ings are tense.” Real­ly inter­est­ing.
  5. How America’s sur­veil­lance net­works helped the FBI catch the Capi­tol mob (Drew Har­well & Craig Tim­berg, Wash­ing­ton Post): “When­ev­er you see this tech­nol­o­gy used on some­one you don’t like, remem­ber it’s also being used on a social move­ment you sup­port,” said Evan Greer, direc­tor of the dig­i­tal rights advo­ca­cy group Fight for the Future. “Once in a while, this tech­nol­o­gy gets used on real­ly bad peo­ple doing real­ly bad stuff. But the rest of the time it’s being used on all of us, in ways that are pro­found­ly chill­ing for free­dom of expres­sion.”
  6. Wel­come to the Decade of Con­cern (Tan­ner Greer, Schol­ar’s Stage): “The 2020s will see both the growth of Chi­nese mil­i­tary pow­er to new heights and a tem­po­rary nadir in Amer­i­can capac­i­ty to inter­vene in any con­flict in China’s near abroad. The ‘tem­po­rary’ part of that equa­tion is impor­tant. His­to­ri­ans of the First World War and the Pacif­ic War trace the ori­gins of those con­flicts to pes­simistic assess­ments of the chang­ing bal­ance of pow­er. The bel­ligeren­cy of impe­r­i­al Japan and Wil­helmine Ger­many rest­ed on a belief that their posi­tion vis a vis their ene­mies could only decline with time. Any states­man who believes that a tem­po­rary mil­i­tary advan­tage over an ene­my will soon erode will have a strong incen­tive to fight it out before ero­sion has begun.”
    • Chi­na-relat­ed: The cost of speak­ing up against Chi­na (Joel Gunter, BBC): “Some of those who spoke to the BBC — from the US, UK, Aus­tralia, Nor­way, the Nether­lands, Fin­land, Ger­many, and Turkey — pro­vid­ed screen­shots of threat­en­ing What­sApp, WeChat and Face­book mes­sages; oth­ers described in detail what had been said in phone and video calls. Every­one described some form of deten­tion or harass­ment of their fam­i­ly mem­bers in Xin­jiang by local police or state secu­ri­ty offi­cials.”
  7. On the Geor­gia vot­ing law:
    • Pos­i­tive: Why State Elec­tion Reform Bills Don’t Sig­nal a New Jim Crow Era (Wal­ter Olson, The Dis­patch): “The law, wide­ly por­trayed as a hor­ren­dous ven­ture into so-called vot­er sup­pres­sion, actu­al­ly con­tains many pro­vi­sions that lib­er­al­ize access to bal­lot meth­ods that came in handy dur­ing the pan­dem­ic, such as ear­ly vot­ing, as well as address­ing the gen­uine prob­lem of long lines at polling places.”
    • Neg­a­tive: What Georgia’s Vot­ing Law Real­ly Does (Nick Corasan­i­ti and Reid J. Epstein, New York Times): “Go page by page through Georgia’s new vot­ing law, and one take­away stands above all oth­ers: The Repub­li­can leg­is­la­ture and gov­er­nor have made a breath­tak­ing asser­tion of par­ti­san pow­er in elec­tions, mak­ing absen­tee vot­ing hard­er and cre­at­ing restric­tions and com­pli­ca­tions in the wake of nar­row loss­es to Democ­rats.”
    • Pos­i­tive: No, Georgia’s new vot­ing law is not a return to Jim Crow (Hen­ry Olsen, Wash­ing­ton Post): “No bill is per­fect, and rea­son­able peo­ple can dis­agree about the bal­ance between vot­er access and elec­tion integri­ty. But Demo­c­ra­t­ic claims that this law amounts to racist vot­er sup­pres­sion should be seen for what they are: over­wrought par­ti­san rhetoric that unnec­es­sar­i­ly increas­es racial and polit­i­cal ten­sions.” The author is a senior fel­low at the Ethics and Pub­lic Pol­i­cy Cen­ter
    • Out­raged: Vot­er Sup­pres­sion Is Vio­lence (Jamil Smith, Rolling Stone): “This neo-Jim Crow mea­sure builds upon the may­hem that has already cost lives, not just at the Capi­tol, but also thanks to the malev­o­lent gov­er­nance of Repub­li­cans nation­wide. After decades of work­ing to erode the promise of the Amer­i­can exper­i­ment, or per­haps to sim­ply reserve it for them­selves, it appears that Repub­li­cans want to fin­ish the job this year. This is why S.B. 202, and the laws sure­ly to be mod­eled after it, are designed to ensure that white men with regres­sive pol­i­tics will con­tin­ue to hold pow­er.”
    • Neg­a­tive-ish: Fact check: What the new Geor­gia elec­tions law actu­al­ly does (Daniel Dale and Dianne Gal­lagher, CNN): “As crit­ics have cor­rect­ly said, the law impos­es sig­nif­i­cant new obsta­cles to vot­ing. It also gives the Repub­li­can-con­trolled state gov­ern­ment new pow­er to assert con­trol over the con­duct of elec­tions in Demo­c­ra­t­ic coun­ties. The law does, how­ev­er, con­tain some pro­vi­sions that can be rea­son­ably be described as pro-vot­ing, and crit­ics have not always described all of the text accu­rate­ly.”

Less Serious Things Which Also Interested/Amused Glen

  • Life­guard Earn­ings Here May Have You Prac­tic­ing Your Strokes (Arden Dier, News­er): “Accord­ing to Forbes, sev­en life­guards made more than $300,000 in 2019, which was the most recent year for which data was avail­able, while 82 life­guards made more than $200,000. Thir­ty-one life­guards made more than $50,000 in over­time pay, while three col­lect­ed more than $100,000, per Forbes.”
  • John Mor­ton (Penn & Teller Fool Us, YouTube): the trick is about nine min­utes, although the video is longer due to ads at the end.
  • Chick-Fil‑A Drug Deal­er (John Crist, YouTube): five min­utes

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have From the hap­py news depart­ment: Chris­t­ian Mis­sions and the Spread of Democ­ra­cy (Greg Scan­dlen, The Fed­er­al­ist): This is a sum­ma­ry of some rather won­der­ful research Robert Wood­ber­ry pub­lished in The Amer­i­can Polit­i­cal Sci­ence Review back in 2012: The Mis­sion­ary Roots of Lib­er­al Democ­ra­cy. If it looks famil­iar it’s because I allude to it from time to time in my ser­mons and con­ver­sa­tions. (first shared in vol­ume 14)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 292

there is an absurd­ly long list of enter­tain­ing YouTube videos at the end

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 292, which is the num­ber of ways you can break a dol­lar into two or more coins.

Things Glen Found Interesting

  1. Grow­ing My Faith in the Face of Death (Tim Keller, The Atlantic): “Most par­tic­u­lar­ly for me as a Chris­t­ian, Jesus’s cost­ly love, death, and res­ur­rec­tion had become not just some­thing I believed and filed away, but a hope that sus­tained me all day. I pray this prayer dai­ly. Occa­sion­al­ly it elec­tri­fies, but ulti­mate­ly it always calms: And as I lay down in sleep and rose this morn­ing only by your grace, keep me in the joy­ful, live­ly remem­brance that what­ev­er hap­pens, I will some­day know my final ris­ing, because Jesus Christ lay down in death for me, and rose for my jus­ti­fi­ca­tion.”
  2. The Emp­ty Reli­gions of Insta­gram (Leigh Stein, New York Times): “I have hard­ly prayed to God since I was a teenag­er, but the pan­dem­ic has cracked open inside me a pro­found yearn­ing for rev­er­ence, humil­i­ty and awe. I have an over­draft on my out­rage account. I want moral author­i­ty from some­one who isn’t shilling a mem­oir or call­ing out her ene­mies on social media for clout.”
  3. Do Lib­er­als Care if Books Dis­ap­pear? (Ross Douthat, New York Times): “In the last stages of the same-sex mar­riage debate, I nev­er encoun­tered a flick­er of pri­vate doubt from lib­er­al friends. But in the gen­der-iden­ti­ty debate, there are per­va­sive lib­er­al doubts about the cur­rent activist posi­tion. Yet with­out lib­er­al objec­tion, that posi­tion appears to set rules for what Ama­zon will sell.”
  4. The Mise­d­u­ca­tion of America’s Elites (Bari Weiss, City Jour­nal): “So chil­dren learn how the new rules of woke work. The idea of lying in order to please a teacher seems like a phe­nom­e­non from the Sovi­et Union. But the high school­ers I spoke with said that they do ver­sions of this, includ­ing par­rot­ing views they don’t believe in assign­ments so that their grades don’t suf­fer.… One Eng­lish teacher in Los Ange­les tac­it­ly acknowl­edges the prob­lem: she has the class turn off their videos on Zoom and asks each stu­dent to make their name anony­mous so that they can have unin­hib­it­ed dis­cus­sions.”
    • Relat­ed: Pri­vate Schools Have Become Tru­ly Obscene (Caitlin Flana­gan, The Atlantic): “Pri­vate schools reg­u­lar­ly make deci­sions that par­ents don’t under­stand. Like ancient peo­ples, the par­ents try to make sense of the clues. They decide that col­lege admis­sions must be the god of pri­vate school—wrong—or that the god must be AP scores, or sports, or insti­tu­tion­al rep­u­ta­tion. Wrong, wrong, and wrong. The god of pri­vate school is money.“A lit­tle uneven but a vis­cer­al­ly fun read.
  5. Can­cel­ing Is Pow­er­less (Fred­die deBoer, Sub­stack): “Pol­i­tics is about pow­er. Can­cel mobs don’t have it, and they nev­er will. You want­ed repa­ra­tions; you got Dr. Seuss. Maybe time to take a hard look at why.” His fol­low-up Per­haps We Can­not Do Both is also worth­while.
  6. Why Reformed Evan­gel­i­cal­ism Has Splin­tered: Four Approach­es to Race, Pol­i­tics, and Gen­der (Kevin DeY­oung, Gospel Coali­tion): “By virtue of our upbring­ing, our expe­ri­ences, our hurts, our per­son­al­i­ties, our gifts, and our fears, we grav­i­tate toward cer­tain expla­na­tions and often think in famil­iar pat­terns when it comes to the most com­pli­cat­ed and con­tro­ver­sial issues. Why is it that by know­ing what some­one thinks about, say, mask wear­ing that you prob­a­bly have a pret­ty good idea what they think about Chris­t­ian Nation­al­ism and sys­temic racism?” His break­down of approach­es is help­ful even out­side the Reformed tribe. You can see all four respons­es with­in Chi Alpha. High­ly rec­om­mend­ed if you want a frame­work for under­stand­ing why fel­low believ­ers dis­agree with you.
  7. Two arti­cles about Chi­na:

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Land of We All (Richard Mitchell, The Gift of Fire), an essay built on this insight: “Think­ing can not be done cor­po­rate­ly. Nations and com­mit­tees can’t think. That is not only because they have no brains, but because they have no selves, no cen­ters, no souls, if you like. Mil­lions and mil­lions of per­sons may hold the same thought, or con­vic­tion or sus­pi­cion, but each and every per­son of those mil­lions must hold it all alone.” (first shared in vol­ume 2)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 289

A col­lec­tion of links rang­ing from the future of Amer­i­ca to the impacts of hypocrisy.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 289, which is a Fried­man num­ber because 289 = (8 + 9)2

Things Glen Found Interesting

  1. Why will the impor­tant thinkers of the future be reli­gious ones? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Fourth, if you live amongst the intel­li­gentsia, being reli­gious is one active form of rebel­lion. Rebel­lious­ness is gross­ly cor­re­lat­ed with intel­lec­tu­al inno­va­tion, again even if the vari­ance of qual­i­ty increas­es.” Cowen is not reli­gious him­self.
  2. Book Review: The Cult Of Smart (Scott Alexan­der, Astral Codex Ten): “DeBoer recalls hear­ing an immi­grant moth­er proud­ly describe her old­er kid’s achieve­ments in math, sci­ence, etc, “and then her younger son ran by, and she said, off­hand, ‘This one, he is maybe not so smart.’ ” DeBoer was orig­i­nal­ly shocked to hear some­one describe her own son that way, then real­ized that he would­n’t have thought twice if she’d dis­missed him as unath­let­ic, or bad at music. Intel­li­gence is con­sid­ered such a basic mea­sure of human worth that to dis­miss some­one as unin­tel­li­gent seems like con­sign­ing them into the out­er dark­ness.”
    • Nor­mal­ly the best thing about Alexan­der’s blog is his book reviews. This one was just okay (smart and well-writ­ten but not astound­ing) and then all of a sud­den he turned his rant up to 11. Hang in until you reach the phrase “child prison.” If you’re not sold at that point, stop read­ing.
  3. The “Major­i­ty-Minor­i­ty” Myth (Andrew Sul­li­van, Sub­stack): “Most demo­graph­ic esti­mates of the ‘white’ pop­u­la­tion are based on the Cen­sus def­i­n­i­tion: ‘non-His­pan­ic white.’ But what of ‘His­pan­ic whites’ — those whose lin­eage may come from South or Latin Amer­i­ca in eth­nic­i­ty but who also iden­ti­fy racial­ly and social­ly as white? If you include them in this cat­e­go­ry, Amer­i­ca remains two-thirds ‘white’ all the way through 2060 and beyond.” A fas­ci­nat­ing read.
  4. ‘Hor­ri­ble’: Wit­ness­es recall mas­sacre in Ethiopi­an holy city (Cara Anna, Asso­ci­at­ed Press): “Bod­ies with gun­shot wounds lay in the streets for days in Ethiopia’s holi­est city. At night, res­i­dents lis­tened in hor­ror as hye­nas fed on the corpses of peo­ple they knew. But they were for­bid­den from bury­ing their dead by the invad­ing Eritre­an sol­diers.… some 800 peo­ple were killed that week­end at the church and around the city.”
  5. The Dou­ble­thinkers (Natan Sha­ran­sky with Gil Troy, Tablet Mag­a­zine):  “Step by lib­er­at­ing step, I was run­ning toward free­dom. By the time I was impris­oned in 1977, I had been free for at least four years. As thrilling as it was to be released from prison after nine long years in 1986, leav­ing the prison of dou­ble­think years ear­li­er made me even more euphor­ic.” The author has had quite the life — begin­ning as a sci­en­tist in Sovi­et Rus­sia, becom­ing a dis­si­dent, and then even­tu­al­ly reach­ing Israel and becom­ing a politi­cian.
    • Relat­ed: Fir­ing Actors for Being Con­ser­v­a­tive Is Anoth­er Hol­ly­wood Black­list (Jonathan Chait, New York Mag­a­zine): “What’s most strik­ing about the news cov­er­age of Carano’s defen­es­tra­tion is the utter absence of any scruti­ny of her employ­er or her (now-for­mer) agency. The tone of the report­ing sim­ply con­veys her posts as though they were a series of pet­ty crimes, the pun­ish­ment of which is inevitable and self-evi­dent­ly jus­ti­fied. The prin­ci­ple that an actor ought to be fired for express­ing unsound polit­i­cal views has sim­ply fad­ed into the back­ground.”
    • Also relat­ed: Gina Cara­no and Crowd-Sourced McCarthy­ism (Bari Weiss, newslet­ter): “Things have got­ten so ridicu­lous so quick­ly — Bon Appetit is cur­rent­ly going back and edit­ing insuf­fi­cient­ly sen­si­tive recipes in what they call (I kid you not) an ‘archive repair effort’ — that my base­line assump­tion is that 99 per­cent of can­cel­la­tions are unwar­rant­ed. In oth­er words, peo­ple are los­ing their jobs and their rep­u­ta­tions not for vio­lat­ing gen­uine taboos but for sim­ple mis­takes, minor sins or absolute non­sense.”
    • And a dif­fer­ent relat­ed sto­ry:  Whistle­blow­er at Smith Col­lege Resigns Over Racism (Bari Weiss, Sub­stack): “Under the guise of racial progress, Smith Col­lege has cre­at­ed a racial­ly hos­tile envi­ron­ment in which indi­vid­ual acts of dis­crim­i­na­tion and hos­til­i­ty flour­ish. In this envi­ron­ment, people’s worth as human beings, and the degree to which they deserve to be treat­ed with dig­ni­ty and respect, is deter­mined by the col­or of their skin.”  
  6. ‘You Are One Step Away from Com­plete and Total Insan­i­ty’ (David French, The Dis­patch): “This has been a dif­fi­cult newslet­ter to write. I’ve had to con­front my own neg­li­gence. I’m a Chris­t­ian writer and jour­nal­ist, and I paid insuf­fi­cient atten­tion to Thompson’s ini­tial claims. I was only vague­ly aware of her alle­ga­tions at the time, and had I dug down into the sto­ry, it would have been obvi­ous that Zacharias’s account had seri­ous prob­lems. It is no excuse to say that I can’t cov­er every­thing. I should have cov­ered this. I’m ter­ri­bly sor­ry I did not.”
    • Relat­ed: The Wreck­age of Ravi Zacharias (Rusell Moore, newslet­ter): “Your sal­va­tion and dis­ci­ple­ship are not depen­dent on whether the preach­er from whom you heard the gospel is gen­uine, but rather on whether the gospel itself is gen­uine. It is. Preda­tors often move for­ward by hid­ing behind mim­ic­ked truth. Preda­to­ry film­mak­ers pro­ceed by learn­ing how to make good films. Preda­to­ry politi­cians go for­ward by hon­ing polit­i­cal skills. Fraud­u­lent reli­gious lead­ers often ped­dle false doc­trine, but some of them also traf­fic in true doc­trines by which they have not per­son­al­ly been trans­formed. Yes, wolves often come with false doc­trine. But that does not mean that wolves are lim­it­ed to the flocks that tol­er­ate false doc­trine. In infil­trat­ing a sheep pen, a wolf will come in the skin of a sheep, not that of a goat.”
    • Also relat­ed: Ravi Zacharias, Rich Mullins, and a Raga­muf­fin Lega­cy (Esther O’Reil­ly, Patheos): “As I was reflect­ing on all this recent­ly, my mind went back to anoth­er fig­ure who was a ‘celebri­ty Chris­t­ian’ in his own way, yet attained this sta­tus reluc­tant­ly, almost by acci­dent. This fig­ure also had a mag­net­ic appeal, also had a lucra­tive and pop­u­lar min­istry, and also used his plat­form to address the chal­lenges of the Chris­t­ian walk. He also spoke often about sin, grace, moral puri­ty and spir­i­tu­al integri­ty, while wrestling with pri­vate sin. I’m speak­ing about Chris­t­ian singer-song­writer Rich Mullins…” Rich Mullins is actu­al­ly one of my heroes.
  7. Essen­tial­ly Fer­tile: Notes Toward a Land Eth­ic (Jacque­lyn Lee, First Things): “What­ev­er one’s opin­ion about cli­mate change—true, false, man-made, nat­ur­al course of events, the most acute prob­lem human­i­ty faces, left­ist uni­corn, etc.—it’s unde­ni­able that the aver­age Amer­i­can is estranged from the land. That the earth is humanity’s sole source of food and water is as inescapable as ‘male and female he cre­at­ed them.’ And just as con­ser­v­a­tives insist that with­out a right­ly ordered sex­u­al eth­ic soci­ety will be in dis­ar­ray, so should we insist that with­out a right­ly ordered ‘land eth­ic’ soci­ety is unsus­tain­able.” I was not sure what to expect as I began read­ing this arti­cle and was pleas­ant­ly sur­prised.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How To Ask Your Men­tors For Help (Derek Sivers): this is super-short and very good. Excerpt­ing it would ruin it. Read the whole thing. First shared in vol­ume 224.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 288

I keep think­ing one week there won’t be enough con­tent… this isn’t that week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 288. The num­ber 288 is inter­est­ing in that it can also be writ­ten 4! â‹… 3! â‹… 2! â‹… 1!

Things Glen Found Interesting

  1. How Long Can COVID Cas­es Keep Plum­met­ing? (David Wal­lace-Wells, NY Mag­a­zine): “It’s insane. It’s total­ly crazy. And so, you’re absolute­ly right, we have cho­sen that the best way for­ward is to live in a state of uncer­tain­ty rather than giv­ing peo­ple all the tools and infor­ma­tion, even if it isn’t per­fect. It turns out that in many cas­es we’d rather not engage with that knowl­edge at all than have any sources of error in what­ev­er it is we’re doing.“An inter­view with a Har­vard epi­demi­ol­o­gist. High­ly rec­om­mend­ed, although be warned that it will frus­trate you with how rea­son­able and yet under­im­ple­ment­ed his sug­ges­tions are. The title is poor­ly cho­sen.
    • The Vac­cine Had to Be Used. He Used It. He Was Fired. (Dan Bar­ry, New York Times): “The Texas doc­tor had six hours. Now that a vial of Covid-19 vac­cine had been opened on this late Decem­ber night, he had to find 10 eli­gi­ble peo­ple for its remain­ing dos­es before the pre­cious med­i­cine expired. In six hours. [He did and for] his actions, Dr. Gokal was fired from his gov­ern­ment job and then charged with steal­ing 10 vac­cine dos­es worth a total of $135 — a shun-wor­thy mis­de­meanor that sent his name and mug shot rock­et­ing around the globe.” The doc­tor comes across as a hero and the pros­e­cu­tor as a vil­lain. Not even a real vil­lain — car­toon vil­lain. I am actu­al­ly a lit­tle worked up about this.
  2. 10 Lessons of an MIT Edu­ca­tion (Gian-Car­lo Rota, Texas A&M Uni­ver­si­ty): “At cer­tain lib­er­al arts col­leges, sports appear to be more impor­tant than class­room sub­jects, and with good rea­son. A sport may be the only train­ing in ‘know­ing how’-in demon­strat­ing cer­ti­fi­able pro­fi­cien­cy-that a stu­dent under­takes at those col­leges. At MIT, sports are a hob­by (how­ev­er pas­sion­ate­ly pur­sued) rather than a cen­tral focus because we offer a wide range of absorb­ing ‘know­ing how’ activ­i­ties.” Appar­ent­ly one of an MIT pro­fes­sor’s advisees archived his fac­ul­ty web­site after his death.
    • Relat­ed: Ten Lessons I Wish I Had Been Taught (Gian-Car­lo Rota, Notices Of The AMS): “You have to keep a dozen of your favorite prob­lems con­stant­ly present in your mind, although by and large they will lay in a dor­mant state. Every time you hear or read a new trick or a new result, test it against each of your twelve prob­lems to see whether it helps. Every once in a while there will be a hit, and peo­ple will say, ‘How did he do it? He must be a genius!’ ” This link is a PDF.
  3. With a Star Sci­ence Reporter’s Purg­ing, Mob Cul­ture at The New York Times Enters a Strange New Phase (Quil­lette edi­to­r­i­al): “So what we’re left with is the spec­ta­cle of an acclaimed reporter being purged not for malev­o­lent actions, nor even malev­o­lent intent, but rather for mak­ing a cer­tain kind of sound. This is an impor­tant depar­ture from ordi­nary mob­bings because, even in their most dog­mat­ic form, the­o­ries of social jus­tice gen­er­al­ly are at least nom­i­nal­ly con­cerned with the improve­ment of human moral­i­ty, which, cru­cial­ly, is insep­a­ra­ble from the ques­tion of intent. McNeil, on the oth­er hand, is being judged accord­ing to a the­o­ry of wrong­do­ing that presents cer­tain words or phras­es as evil by their mere utter­ance, as with a Har­ry Pot­ter spell.” This is very clev­er­ly writ­ten. Also, extreme­ly cor­rect.
  4. All In One (John Tasioulas, Aeon): “If, for exam­ple, human rights are demands that are gen­er­al­ly high-pri­or­i­ty in nature, such that it’s sel­dom if ever jus­ti­fied to over­ride them, then we lose our grip on that impor­tant idea if we start includ­ing under the head­ing of ‘human rights’ valu­able objec­tives – for exam­ple, access to a high-qual­i­ty inter­net con­nec­tion – that don’t plau­si­bly enjoy that kind of pri­or­i­ty.” Rec­om­mend­ed by a stu­dent. The author is a philoso­pher at Oxford.
  5. Ravi Zacharias Hid Hun­dreds of Pic­tures of Women, Abuse Dur­ing Mas­sages, and a Rape Alle­ga­tion (Daniel Sil­li­man and Kate Shell­nutt, Chris­tian­i­ty Today): “A 12-page report released Thurs­day by Ravi Zacharias Inter­na­tion­al Min­istries (RZIM) con­firms abuse by Zacharias at day spas he owned in Atlanta and uncov­ers five addi­tion­al vic­tims in the US, as well as evi­dence of sex­u­al abuse in Thai­land, India, and Malaysia.” The full report is here (pdf).
  6. We Need Bal­ance When It Comes To Gen­der Dys­phor­ic Kids. I Would Know (Scott New­gent, Newsweek): “So if we are now wak­ing up to the fact that gen­der dys­pho­ria is over-sim­plis­ti­cal­ly con­flat­ed with trans­gen­derism, med­ical treat­ments have under­stud­ied long-term con­se­quences, some are get­ting rich off trans­gen­der med­i­cine and de-tran­si­tion­ers are speak­ing up in sky­rock­et­ing num­bers, why are we only mak­ing it eas­i­er for chil­dren to unques­tion­ing­ly tran­si­tion? We now have the oblig­a­tion to work togeth­er to slow trans med­ical­iza­tion of minors until they are adults and have the capac­i­ty to tru­ly under­stand the life­long con­se­quences of tran­si­tion­ing. As a for­mer les­bian and cur­rent trans man, I main­tain this is not trans­pho­bic.”
  7. How To Be Pro-Life in Joe Biden’s Amer­i­ca (David French, The Dis­patch): “There remains no bar­ri­er for pro-life Amer­i­cans to love their neigh­bor and direct­ly sup­port moth­ers and chil­dren who face dire need. There is even an oppor­tu­ni­ty to enact leg­is­la­tion that can fur­ther ease the fears of young moth­ers and increase their con­fi­dence that they can raise and sup­port a child… Pol­i­tics do mat­ter, cer­tain­ly, but there’s a deep­er truth. Chris­tians don’t need to win Sen­ate races to love their neigh­bors.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Impor­tance of Stu­pid­i­ty in Sci­en­tif­ic Research (Mar­tin A. Schwartz, Jour­nal of Cell Sci­ence): “At some point, the con­ver­sa­tion turned to why she had left grad­u­ate school. To my utter aston­ish­ment, she said it was because it made her feel stu­pid. After a cou­ple of years of feel­ing stu­pid every day, she was ready to do some­thing else. I had thought of her as one of the bright­est peo­ple I knew and her sub­se­quent career sup­ports that view. What she said both­ered me. I kept think­ing about it; some­time the next day, it hit me. Sci­ence makes me feel stu­pid too. It’s just that I’ve got­ten used to it. So used to it, in fact, that I active­ly seek out new oppor­tu­ni­ties to feel stu­pid.” The author is a pro­fes­sor at Yale. First shared in vol­ume 221.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 283

per­spec­tives on a day stu­dents will cov­er in their US His­to­ry class­es

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. WHAT HAPPENED

    • Mad­ness on Capi­tol Hill (Andrew McCormick, The Nation): “For all the vio­lence in the air, the mood was less coup and more col­lege foot­ball tail­gate. Pop songs blared from speak­ers. Some­where, snare drums went rat-a-tat-tat. And the chants were so loud they rum­bled in your chest.” This is the most vivid arti­cle I have come upon so far.

    • ‘Is This Real­ly Hap­pen­ing?’: The Siege of Con­gress, Seen From the Inside (var­i­ous, Politi­co): “One mem­ber at one point, a Demo­c­rat, Steve Cohen, yelled over towards the Repub­li­can side of the room and said, ‘Call Trump and tell him to call this off.’ And then a lit­tle bit lat­er on, a law­mak­er sit­ting on the Repub­li­can side shot back and said some­thing along the lines of, ‘I bet you lib­er­als are glad now you didn’t defund the police.’”This is amaz­ing. And read­ing this I have a much more pos­i­tive view of the front­line police response than I had gleaned from pre­vi­ous report­ing. The issue was high­er in the com­mand struc­ture.

    • Let me tell you about my expe­ri­ence at yes­ter­day’s Trump Ral­ly. (Not The Bee): “Again, pic­tures nev­er do a crowd jus­tice, but I went to a Big 10 col­lege foot­ball school, I know what tens of thou­sands of peo­ple looks like, and this was that at least.”

    •  ‘What else could I do?’ NJ Rep. Kim helps clean up Capi­tol (Mike Catal­i­ni, AP News): “‘When you see some­thing you love that’s bro­ken you want to fix it. I love the Capi­tol. I‘m hon­ored to be there,’ he said. ‘This build­ing is extra­or­di­nary and the rotun­da in par­tic­u­lar is just awe-inspir­ing. How many count­less gen­er­a­tions have been inspired in that room? It real­ly broke my heart and I just felt com­pelled to do some­thing. … What else could I do?’” A pro­file of the man behind a pho­to you’ve no doubt seen.

  2. WHAT HAPPENED IN CONTEXT

    • America’s His­to­ry of Polit­i­cal Vio­lence (Darel E. Paul, First Things): “Ear­ly reac­tions to the incur­sion tend­ed toward the cat­a­stroph­ic, and more than one jour­nal­ist spoke of a ‘coup,’ the death of the Repub­lic, and ‘civ­il war.’ By evening calmer heads and cool­er emo­tions began to emerge as the riot­ers were arrest­ed and dis­persed, reveal­ing less a Bol­she­vik storm­ing of the Win­ter Palace than a LARP­ing event by QAnon para­noids.” The author is a pro­fes­sor of polit­i­cal sci­ence at Williams Col­lege.

    •  The Five Crises of the Amer­i­can Regime (Michael Lind, Tablet Mag­a­zine): “In the past eight months, two Capi­tol Hills have fall­en. Two shock­ing events sym­bol­ize the abdi­ca­tion of author­i­ty by America’s rul­ing class, an abdi­ca­tion that has led to what can be described, not with­out exag­ger­a­tion, as the slow-motion dis­in­te­gra­tion of the Unit­ed States of Amer­i­ca in its present form.… What is the mean­ing of these dystopi­an scenes? Many Democ­rats claim that Repub­li­cans are destroy­ing the repub­lic. Many Repub­li­cans claim the reverse. They are both cor­rect.” The author is a pro­fes­sor in the UT Austin school of pub­lic affairs. This is the most com­pre­hen­sive (and to my mind, large­ly cor­rect) analy­sis I’ve come across.

    • Vio­lence in the Capi­tol, Dan­gers in the After­math (Glenn Green­wald, Sub­stack): “One need not dis­miss the lam­en­ta­ble actions of yes­ter­day to simul­ta­ne­ous­ly reject efforts to apply terms that are plain­ly inap­plic­a­ble: attempt­ed coup, insur­rec­tion, sedi­tion.… That the only per­son shot was a pro­test­er killed by an armed agent of the state by itself makes clear how irre­spon­si­ble these terms are.” 

  3. THEOLOGICAL/RELIGIOUS COMMENTARY

    • Chris­t­ian Lead­ers Pray for Peace and Safe­ty Amid Capi­tol Mob (Kate Shell­nutt, Chris­tian­i­ty Today): “Pas­tor Rick War­ren called the attack ‘domes­tic ter­ror­ism,’ while South­ern Bap­tist Con­ven­tion (SBC) Ethics & Reli­gious Lib­er­ty Com­mis­sion pres­i­dent Rus­sell Moore con­demned their actions as ‘immoral, unjust, dan­ger­ous, and inex­cus­able’ and called on the pres­i­dent to direct his sup­port­ers to ‘stop this dan­ger­ous and anti-con­sti­tu­tion­al anar­chy.’ ”There’s a wide roundup of voic­es here.

    • Like A Fire Shut Up In My Bones (Paul Shult, Luther­ans For Racial Jus­tice): “My thoughts I share with you are shaped by my call­ing as a pas­tor. I am not a polit­i­cal sci­ence major, a lawyer, a pub­lic pol­i­cy expert, or a busi­ness own­er. I don’t want to argue pol­i­tics, which is very dif­fi­cult because so much in our nation and in Chris­tian­i­ty has become politi­cized. So, here are my thoughts around just a few things I think are impor­tant to con­sid­er — per­haps they can be help­ful to some.” The author pas­tors a church near cam­pus that sev­er­al of our stu­dents have attend­ed (one of them brought this arti­cle to my atten­tion).

    • The Gospel in a Democ­ra­cy Under Assault (Rus­sell Moore, Gospel Coali­tion): “Coun­tries can fall. I hope this one doesn’t. But, either way, let’s not fall with it.”

    • Ille­git­i­mate Times (Dou­glas Wil­son, per­son­al blog): “So it is look­ing as though one way or anoth­er we are going to have to learn how to live under a gov­ern­ment we believe to be at bot­tom ille­git­i­mate. And that looks to be the case no mat­ter what hap­pens today, actu­al­ly, which hap­pens to be Jan­u­ary 6, the day when Con­gress rat­i­fies the votes of the Elec­toral Col­lege. If Biden is con­firmed, which seems like­ly, a very large num­ber of Amer­i­cans will believe he got there by fraud­u­lent means. And if Trump is confirmed—by some sort of extra­or­di­nary long shot—that irreg­u­lar process, what­ev­er it was, will be con­sid­ered by a very large num­ber of Amer­i­cans to have been fraud­u­lent in a very dif­fer­ent way. And even though a larg­er num­ber of Chris­tians will be in the first group, our num­bers in both groups will not be insignif­i­cant.” Please note, this is from before the events in ques­tion! I share it because it con­tains some very unusu­al insights.

  4. APOLOGETICALLY INTERESTING
    • Why Reli­gious Cou­ples Thrive in a Pan­dem­ic (Liz HoChing & Spencer James, Real Clear Reli­gion): “It is no sur­prise there­fore that home-wor­ship­ping cou­ples were sig­nif­i­cant­ly more like­ly to be high­ly sat­is­fied with their sex­u­al rela­tion­ship, com­pared with cou­ples in a shared sec­u­lar rela­tion­ship. Women in shared home-wor­ship­ping rela­tion­ships were found to be twice as like­ly to be sex­u­al­ly sat­is­fied from the inter­na­tion­al data, and three-times as like­ly to be sex­u­al­ly sat­is­fied from data gath­ered in the Unit­ed States. These are num­bers that can­not be ignored.”
      • There are many inter­est­ing quotes I could have cho­sen. I pick this one because it is some­thing I com­mon­ly see come up in research and yet so con­trary to the pre­vail­ing nar­ra­tive in our cul­ture. And also because most of you are yet to pick your spouse — this is a reminder to pick some­one who shares your vibrant faith in the Lord.
    • Stand­ing By: The Spa­tial Orga­ni­za­tion of Coer­cive Insti­tu­tions in Chi­na (Adam Y. Liu and Charles Chang, Social Sci­ence Research): “We find that police sta­tions are more like­ly to be locat­ed with­in walk­ing dis­tance of for­eign reli­gious sites (church­es) than oth­er sites (tem­ples), even after con­trol­ling for the esti­mat­ed pop­u­la­tion with­in 1km of each site and a set of key site attrib­ut­es.” The authors are schol­ars at the Nation­al Uni­ver­si­ty of Sin­ga­pore and at Yale, respec­tive­ly.
    • Inter­est­ing tid­bits from the arti­cle itself (the above is from the abstract):
      • “…among all major reli­gions in Chi­na, Chris­tian­i­ty has since the late 19th cen­tu­ry been per­sis­tent­ly viewed by the Chi­nese state—the incum­bent athe­is­tic par­ty state in particular—as the most threat­en­ing to social order and state pow­er.”
      • “…one of the most con­sis­tent and sur­pris­ing social sci­en­tif­ic find­ings is the extent of the involve­ment of reli­gious groups in large scale social and polit­i­cal move­ments.”
      • “Schol­ars find that the par­tic­i­pa­to­ry and civic atti­tudes embed­ded in Chris­tian­i­ty make its believ­ers more like­ly to engage in col­lec­tive con­tention.”
      • “In a sharp con­trast, the par­ty state sees oth­er reli­gions, such as Bud­dhism, as not only non-threat­en­ing, but also con­ducive to strength­en­ing its grip on pow­er. In some instances, local offi­cials have even sup­port­ed the con­struc­tion of non-West­ern reli­gious sites as an explic­it way to counter the grow­ing influ­ence of Chris­tian­i­ty in their juris­dic­tions.”
    • Let me be clear: I lack the exper­tise to eval­u­ate their find­ings. What I find fas­ci­nat­ing is the mat­ter-of-fact way these schol­ars refer to a con­sen­sus in their field about Chris­tian­i­ty. It is inter­est­ing to read this in con­junc­tion with the news about this week.
  5. UNRELATED THINGS
    • Rev. William Bar­ber on Greed, Pover­ty and Evan­gel­i­cal Pol­i­tics (David March­ese, New York Times): “Very few reli­gious lead­ers are able to inspire polit­i­cal action on the part of large num­bers of peo­ple who don’t share their church, their denom­i­na­tion or their faith. Yet the Rev. Dr. William Bar­ber, senior pas­tor of Green­leaf Chris­t­ian Church in Golds­boro, N.C., has done just that.” This is an inter­est­ing (and at times per­plex­ing) inter­view.
    • some prob­lems don’t have solu­tions, or the demand game (Fred­die DeBoer, per­son­al blog): “Here’s the real­i­ty with pornog­ra­phy: it may very well be very bad, and there is prob­a­bly noth­ing that we can do about it. Tech­nol­o­gy changed the world and made some­thing for which their is huge demand effort­less­ly easy to trans­mit and receive. And that’s that; that’s the sto­ry of pornog­ra­phy. Some prob­lems don’t have solu­tions.” The author, an athe­ist social­ist, inad­ver­tent­ly comes close to agree­ing with Jesus that “the poor you will have with you always.”
    • Inside RZIM, Staff Push Lead­ers to Take Respon­si­bil­i­ty for Scan­dal (Daniel Sil­li­man, Chris­tian­i­ty Today): “At an online all-staff meet­ing in mid-Octo­ber, how­ev­er, RZIM speak­er Sam All­ber­ry, who offi­ci­at­ed at Zacharias’s grave­side ser­vice, asked why ‘min­istry team­mates’ had been includ­ed in the offi­cial denial. They had not been con­sult­ed before lead­er­ship craft­ed the unsigned state­ment deny­ing the claims. ‘Why are you putting words in my mouth?’ said All­ber­ry, accord­ing to peo­ple who attend­ed the meet­ing. ‘Frankly, I believe these women and find their alle­ga­tions to be cred­i­ble.’”
      • This makes me very sad. Also, there’s a per­son­al cau­tion in here. One of the details is that Zacharias lied about small­er things. If you ever see me lying or exag­ger­at­ing (except for obvi­ous humor), please call me on it. I’d rather be embar­rassed social­ly in the moment than lay the foun­da­tion for ruin lat­er.
    • The Awok­en­ing Will Not Bring an End to the Night­mare (Musa al-Ghar­bi, Inter­faith Youth Core) : “…the whites who seem most eager to con­demn ‘ide­o­log­i­cal racism’ (i.e. peo­ple say­ing, think­ing or feel­ing the ‘wrong’ things about minori­ties), and who are most osten­ta­tious in demon­strat­ing their own ‘wok­e­ness,’ also tend to be the peo­ple who ben­e­fit the most from what soci­ol­o­gists describe as ‘insti­tu­tion­al’ or ‘sys­temic’ racism. Con­se­quent­ly, the places in Amer­i­ca with the high­est con­cen­tra­tions of whites who are ‘with it’ also hap­pen to be the most unequal places in the coun­try.” The author is a soci­ol­o­gist at Colum­bia.
    • Mak­ing pol­i­cy for a low-trust world (Matthew Ygle­sias, sub­stack): “The cor­rect way to respond to a low-trust envi­ron­ment is not to dou­ble down on pro­ce­du­ral­ism, but to com­mit your­self to the ‘it does exact­ly what it says on the tin’ prin­ci­ple and imple­ment poli­cies that have the fol­low­ing char­ac­ter­is­tics: It’s easy for every­one, whether they agree with you or dis­agree with you, to under­stand what it is you say you are doing. It’s easy for every­one to see whether or not you are, in fact, doing what you said you would do. It’s easy for you and your team to meet the goal of doing the thing that you said you would do.”
    • Like Preach­er-Politi­cians Before Him, Sen­a­tor Raphael Warnock Will Keep His Pul­pit (Adelle Banks, Chris­tian­i­ty Today): “ ‘It’s unusu­al for a pas­tor to get involved in some­thing as messy as pol­i­tics, but I see this as a con­tin­u­a­tion of a life of ser­vice: first as an agi­ta­tor, then an advo­cate, and hope­ful­ly next as a leg­is­la­tor’” Warnock said as he was clos­ing in on the top spot of a wide-open pri­ma­ry. ‘I say I’m step­ping up to my next call­ing to serve, not step­ping down from the pul­pit.’ ” I did not know this his­to­ry, and after read­ing it I am pleased to inform you that if I am elect­ed to the US Sen­ate I will con­tin­ue to min­is­ter with Chi Alpha at Stan­ford.
    • The Real Prob­lem with 4‑Letter Words (Karen Swal­low Pri­or, Gospel Coali­tion): “Curs­ing falls into dif­fer­ent cat­e­gories. Strict­ly speak­ing, pro­fan­i­ties are words that desacral­ize what is holy. Words mis­us­ing the names of God and his judg­ments are pro­fane; the worst of these are blasphemy.While pro­fan­i­ties are relat­ed to the divine, obscen­i­ties are relat­ed to the human. This cat­e­go­ry of words serves to coarsen bod­i­ly func­tions (whether sex­u­al or excre­to­ry).… Anoth­er cat­e­go­ry of curse words con­sists of those the cog­ni­tive sci­en­tist Steven Pinker calls ‘abu­sive.’ ”
    • California’s Donor-Dis­clo­sure Law Threat­ens Reli­gious Char­i­ties (John Bursch, Real Clear Reli­gion): “Not once has the attor­ney gen­er­al giv­en a con­vinc­ing rea­son for col­lect­ing donors’ names and address­es en masse. His office has effec­tive­ly reg­u­lat­ed char­i­ties for decades with­out that infor­ma­tion. In 10 years, the attor­ney gen­er­al only used donor lists in five out of 540 inves­ti­ga­tions. And even in those five, he could have obtained the same infor­ma­tion through tar­get­ed sub­poe­nas or audits, all with­out risk­ing the mas­sive dis­clo­sure of sen­si­tive infor­ma­tion from all reg­is­tered char­i­ties.”
    • The New Strain: How Bad Is It? (Bren­dan Foht and Ari Schul­man, The New Atlantis): “The steps that most need to be tak­en in response to the new strain are the same ones that should have been tak­en for the last year any­way, but that our gov­ern­ment has proved large­ly unable or unwill­ing to take. An effec­tive regime of test­ing, trac­ing, and iso­lat­ing, for exam­ple, has been need­ed through­out the pan­dem­ic, but nev­er real­ly imple­ment­ed.” One of the authors post­ed on Twit­ter: “In the course of work­ing on this piece, my con­cern about the new Covid strain went from about a 4 to an 8.5, with the remain­ing 1.5 com­posed most­ly of gen­er­al­ized skep­ti­cism and moti­vat­ed dis­be­lief.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Pornog­ra­phy Makes Us Less Human and Less Humane (Matthew Lee Ander­son, The Gospel Coali­tion): “Beneath pornog­ra­phy is the sup­po­si­tion that the mere fact of our desire for a woman makes us wor­thy of her. And so, not being bound by any kind of norm, desire must pro­ceed end­less­ly. It is no sur­prise that the indus­tri­al­ized, cheap-and-easy sex of pornog­ra­phy has answered and evoked an almost unre­strained sex­u­al greed, which allows us to be gods and god­dess­es with­in the safe­ty of our own fan­tasies. It is for deep and impor­tant rea­sons that the Ten Com­mand­ments use the eco­nom­ic lan­guage of ‘cov­et­ing’ to describe the bad­ness of errant sex­u­al desires.” First shared in vol­ume 216.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 282

On Fri­days (Sat­ur­day this week) I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How Per­fec­tion­ism Has Made the Pan­dem­ic Worse (Miles Kim­ball, per­son­al blog): “I’ve noticed one reg­u­lar­i­ty in how the US (and many oth­er coun­tries) have han­dled the pan­dem­ic: per­fec­tion­ism has been get­ting in the way of a quick and pow­er­ful response. Every lit­tle bit would have helped reduce the repro­duc­tion ratio of the coro­n­avirus, but only things that were big bits were allowed.” The author is an econ­o­mist at UC Boul­der.
    • Pub­lic health bod­ies may be talk­ing at us, but they’re actu­al­ly talk­ing to each oth­er (Megan McAr­dle, Wash­ing­ton Post): “…when a large group acts as though a com­pli­cat­ed prob­lem is a no-brain­er, that doesn’t mean the solu­tion is obvi­ous; it means some­thing has gone bad­ly wrong.”
    • My vac­cine crack­pot­tery: a con­fes­sion (Scott Aaron­son, per­son­al blog): “I think [our fail­ure] will be clear to future gen­er­a­tions, who’ll write PhD the­ses explor­ing how it was pos­si­ble that we invent­ed mul­ti­ple effec­tive covid vac­cines in mere days or weeks, but then sim­ply sat on those vac­cines for a year, tick­ing off box­es called ‘Phase I,’ ‘Phase II,’ etc. while civ­i­liza­tion hung in the bal­ance.” The author is a CS prof at UT Austin.
    • Small Num­ber of Covid Patients Devel­op Severe Psy­chot­ic Symp­toms (Pam Bel­luck, New York Times): “[she] had become infect­ed with the coro­n­avirus in the spring. She had expe­ri­enced only mild phys­i­cal symp­toms from the virus, but, months lat­er, she heard a voice that first told her to kill her­self and then told her to kill her chil­dren.” Shared with me by a stu­dent who not­ed it is both inter­est­ing and freaky. This real­ly high­lights what a bul­let we dodged with this pan­dem­ic — can you imag­ine a plague whose main effect was to make peo­ple vio­lent­ly psy­chot­ic? Soci­ety would end. Full-on zom­bie apoc­a­lypse.
  2. Rick War­ren On The Year We Had (Cameron Strang, Rel­e­vant Mag­a­zine): “We have led over 16,000 peo­ple to Christ since March. We’re in revival. We’re aver­ag­ing about 80 peo­ple a day com­ing to Christ—80 peo­ple a day.… Of those 16,000 peo­ple who have come to Christ, over 12,000 of them have come through per­son­al, one-on-one wit­ness­ing by my mem­bers. Not led to Christ by my ser­mons. By one on one evan­ge­liz­ing.”
  3. East Africa fears sec­ond wave — of locust swarms (Navin Singh Khad­ka, BBC): “New swarms of desert locusts are threat­en­ing the liveli­hoods of mil­lions of peo­ple in the Horn of Africa and Yemen despite a year of con­trol efforts, the Unit­ed Nations has warned.” This is the lat­est news con­cern­ing an arti­cle from August an alum­nus recent­ly shared with me: The Bib­li­cal locust plagues of 2020 (David Nja­gi, BBC): “In 2020, locusts have swarmed in large num­bers in dozens of coun­tries, includ­ing Kenya, Ethiopia, Ugan­da, Soma­lia, Eritrea, India, Pak­istan, Iran, Yemen, Oman and Sau­di Ara­bia. When swarms affect sev­er­al coun­tries at once in very large num­bers, it is known as a plague.”
  4. Why You Can’t Meet God Over Zoom (Esau McCaul­ley, New York Times): “The very inad­e­qua­cy of church ser­vices, Zoom and oth­er­wise, is a reminder we do not come into church­es to encounter a life les­son on how to raise our chil­dren or to learn to be good Amer­i­cans, what­ev­er that means. Our aim is much more auda­cious. We are attempt­ing to encounter God and, in so doing, find our­selves, pos­si­bly for the first time.” The author is a New Tes­ta­ment pro­fes­sor at Wheaton Col­lege.
    • This isn’t real­ly a knock on McCaul­ley so much as an obser­va­tion and a hope: many Chris­tians who write for pub­li­ca­tions like the NYT lead with the neg­a­tives and slow­ly build to their point that “church isn’t so bad real­ly and maybe some­day you should check it out.” I won­der if that is a byprod­uct of the edi­to­r­i­al process or if it is sim­ply a selec­tion effect in the sort of Chris­t­ian intel­lec­tu­al who wants to (and is per­mit­ted to) write an op-ed for a cul­tur­al­ly influ­en­tial pub­li­ca­tion.
    • Think­ing about this puts me in mind of Eri­ca Camp­bel­l’s song I Luh God (YouTube, three min­utes). It swept through our min­istry a few years ago, I think because it scratched an itch in our stu­dents. Our stu­dents had dance par­ties to it after our wor­ship ser­vices. She sang with con­fi­dent joy: “I luh God, you don’t luh God? What’s wrong with chu?”
    • When we dis­cuss the faith as though it were a series of syl­lo­gisms we’re being fool­ish. Peo­ple’s ques­tions need answers, cer­tain­ly. But all the answers in the world will do no good if, at some lev­el, peo­ple don’t hope Chris­tian­i­ty is true. We must kin­dle hope before we go to the trou­ble of over­com­ing objec­tions to hope.
    • I say all that to say this: if you ever write an op-ed for the New York Times, do apolo­get­ics with­out being apolo­getic. Bring as much joy to it as you can and let your writ­ing be filled with win­some con­fi­dence. We need a whole flock of Chris­t­ian intel­lec­tu­als with the swag­ger of a G.K. Chester­ton.
  5. High­er Edu­ca­tion Risks No Longer Being Worth It – Here’s How to Change Course (Chris­tos Makridis, Quil­lette): “For all the talk about racial equi­ty in col­leges, you would think that fac­ul­ty would be work­ing with local small busi­ness own­ers, espe­cial­ly minori­ties, to men­tor and equip them to dri­ve greater prof­itabil­i­ty and impact. Unfor­tu­nate­ly, that rarely hap­pens.” Chris­tos is an alum­nus of our min­istry.
  6. The Church Needs Prophets, But It Wants Lawyers (David French, The Dis­patch): “Amer­i­can Chris­t­ian cul­ture is rife with con­gre­gants look­ing for lawyers, not prophets and not pas­tors. The church-shop­ping phe­nom­e­non puts us in church­es that make us feel quite com­fort­able, and the sheer num­ber of avail­able con­gre­ga­tions (espe­cial­ly in the South and parts of the Mid­west) makes us quite mobile.”
    • I almost did­n’t share this one because I thought it was more use­ful for min­istry lead­ers, but after I had men­tal­ly deep-sixed it a stu­dent emailed me and said: “I think it could be use­ful for Chris­tians who find them­selves frus­trat­ed by and unable to sup­port blan­ket crit­i­cism of the church and of orga­nized reli­gion from the left, but also dis­sat­is­fied by respons­es from the right that frame any crit­i­cism as part of a cul­ture war and triv­i­al­ize issues with­in the church as just a few bad exam­ples. I think for me it also was help­ful in think­ing of how I might respond to non-Chris­tians when these kinds of crit­i­cisms come up in con­ver­sa­tion and how I can be both defend Chris­tian­i­ty and the good parts of the church while acknowl­edg­ing con­tin­ued bro­ken­ness and need for improve­ment. It also hap­pened to tie in nice­ly with a ser­mon I heard on Sun­day about how Chris­tians have no prob­lem rec­og­niz­ing sin as the cause of bro­ken­ness in the world but often point to the sins of oth­ers, whether of peers, lead­ers, or past gen­er­a­tions, instead of their own sin as the cause of that bro­ken­ness. In that sense I think it both helped me think about how to process the fail­ings of promi­nent Chris­tians and talk about them with non-believ­ers as well as be remind­ed by these fail­ings to remem­ber that beyond defend­ing the church, my response as an indi­vid­ual should also be to iden­ti­fy and root out sin in my own life even when the dam­age is not as obvi­ous to my com­mu­ni­ty.”
  7. WHAT HAPPENS ON JANUARY 6th (Ben Sasse, Face­book): “There is some vot­er fraud every elec­tion cycle – and the media flat­ly declar­ing from on high that ‘there is no fraud!’ has made things worse. It has height­ened pub­lic dis­trust, because there are, in fact, doc­u­ment­ed cas­es of vot­er fraud every elec­tion cycle. But the cru­cial ques­tions are: (A) What evi­dence do we have of fraud? and (B) Does that evi­dence sup­port the belief in fraud on a scale so sig­nif­i­cant that it could have changed the out­come? We have lit­tle evi­dence of fraud, and what evi­dence we do have does not come any­where close to adding up to a dif­fer­ent win­ner of the pres­i­den­tial elec­tion.”
    • Sasse is one of the Nebras­ka sen­a­tors and is also a for­mer sem­i­nary pres­i­dent. Mis­souri sen­a­tor Josh Haw­ley, who this seems to be aimed at, is also an out­spo­ken believ­er on Capi­tol Hill. Haw­ley, inci­den­tal­ly, did his under­grad at Stan­ford. He grad­u­at­ed the year we were launch­ing Chi Alpha, so our paths have nev­er crossed.
    • Haw­ley does­n’t have a state­ment as com­pre­hen­sive as Sasse’s, but here is an excerpt from his press release: “I can­not vote to cer­ti­fy the elec­toral col­lege results on Jan­u­ary 6 with­out rais­ing the fact that some states, par­tic­u­lar­ly Penn­syl­va­nia, failed to fol­low their own state elec­tion laws. And I can­not vote to cer­ti­fy with­out point­ing out the unprece­dent­ed effort of mega cor­po­ra­tions, includ­ing Face­book and Twit­ter, to inter­fere in this elec­tion, in sup­port of Joe Biden.”
    • I gen­er­al­ly avoid polit­i­cal posts like this because I find the minu­tia of pol­i­tics unin­ter­est­ing. In this case, the fact that two evan­gel­i­cals who are nor­mal­ly polit­i­cal allies are hav­ing a sub­stan­tive and pub­lic dis­agree­ment intrigues me.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Real Prob­lem at Yale Is Not Free Speech (Natalia Dashan, Pal­la­di­um): “The cam­pus ‘free speech’ debate is just a side-effect. So are debates about ‘diver­si­ty’ and ‘inclu­sion.’ The real prob­lems run much deep­er. The real prob­lems start with Mar­cus and me, and the masks we wear for each oth­er…. In a world of masks and façades, it is hard to con­vey the truth. And this is how I end­ed up offer­ing a sand­wich to a man with hun­dreds of mil­lions in a for­eign bank account.” I liked this one a lot. First shared in vol­ume 215.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 279

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Blows to vol­ley­ball star Hay­ley Hod­son’s head changed her life (Patrick Hru­by, LA Times): “The fam­i­ly did not trust Stan­ford. School doc­tors, Hod­son says, had diag­nosed her foot pain as inflam­ma­tion and told her that she wasn’t risk­ing fur­ther injury by play­ing. Med­ical records show that an inde­pen­dent doc­tor sub­se­quent­ly reviewed MRI scans tak­en by Stan­ford and deter­mined she had a stress frac­ture.” Hay­ley was a stu­dent in Chi Alpha.
  2. My White Priv­i­lege Did­n’t Save Me. But God Did (Edie Wyatt, Quil­lette): “Not long after, I walked into a sub­ur­ban Bap­tist church, full of strange, unfash­ion­ably dressed, con­ser­v­a­tive Chris­tians. I was a Marx­ist, a fem­i­nist, foul-mouthed, a chain-smok­er, and des­per­ate. The love I received in that place is the rea­son that I will defend the rights of fun­da­men­tal­ist Chris­tians to my dying breath.” This is amaz­ing. If you only read one thing this week, make it this one. Reminder: titles are rarely cho­sen by the author and often do not reflect the essence of an arti­cle.
  3. A pastor’s life depends on a coro­n­avirus vac­cine. Now he faces skep­tics in his church. (Sarah Pul­liam Bai­ley, Wash­ing­ton Post): “Before the pan­dem­ic, the 45-year-old min­is­ter, who nor­mal­ly leads near­ly 2,000 peo­ple, would stand by the entrance to shake hands and offer hugs. Now, before ser­vices, he stays seclud­ed in a room off­stage until it is time to preach while an armed church mem­ber who works for Home­land Secu­ri­ty watch­es the door.”
  4. Amer­i­cans’ Men­tal Health Rat­ings Sink to New Low (Megan Bre­nan, Gallup): “Although the major­i­ty of U.S. adults con­tin­ue to rate their men­tal health as excel­lent (34%) or good (42%), and far few­er say it is only fair (18%) or poor (5%), the lat­est excel­lent rat­ings are eight points low­er than Gallup has mea­sured in any pri­or year.” 
    • Rec­om­mend­ed by a stu­dent because of one very inter­est­ing sta­tis­tic: the only group that showed an increase in men­tal health was week­ly church­go­ers (the week­ly part mat­ters — month­ly church­go­ers expe­ri­enced a decline). I looked at the more detailed PDF and it was unclear to me how they asked about church atten­dance, and of course it is impos­si­ble to iden­ti­fy cau­sa­tion from a sur­vey like this.
    • I found this com­ment by an econ­o­mist on Twit­ter fun­ny: “This is absolute­ly the least sur­pris­ing thing ever. Church folks are like, “The pan­dem­ic sucks, but my church did these 57 things and I’m over­whelmed with peo­ple try­ing to find ways to sup­port dur­ing these times.” Every­body else is like, ‘I’M SO ALONE’” 
  5. The Rise and Fall of Carl Lentz, the Celebri­ty Pas­tor of Hill­song Church (Ruth Gra­ham, New York Times): “Soon the church’s cul­tur­al cachet grew out­side Chris­t­ian cir­cles. ‘I knew peo­ple who came to church not because they were Chris­tians but because they thought Carl was hot,’ said Heather McClana­han, who worked for the church in 2014 and 2015.”
    • The Cri­sis of Chris­t­ian Celebri­ty (David French, The Dis­patch): “The way I’ve put it in speech­es to young Chris­tians is sim­ply this, ‘Make the easy choice so you don’t have to make the hard choice.’ Say­ing no to the extra drink is much eas­i­er than halt­ing a drunk­en flir­ta­tion.”
  6. Promi­nent evan­gel­i­cals are direct­ing Trump’s sink­ing ship. That feeds doubts about reli­gion. (Michael Ger­son, Wash­ing­ton Post): “When promi­nent Chris­tians affirm absurd polit­i­cal lies with reli­gious fer­vor, non­be­liev­ers have every rea­son to think: ‘Maybe Chris­tians are prone to swal­low­ing absurd reli­gious lies as well. Maybe they are sim­ply cred­u­lous about every­thing.’ If we should encounter some­one who believes — hon­est­ly and adamant­ly believes — in both the exis­tence of the East­er Bun­ny and in the res­ur­rec­tion of Christ, it would nat­u­ral­ly raise ques­tions about the qual­i­ty of his or her believ­ing fac­ul­ties.”
  7. The com­ing war on the hid­den algo­rithms that trap peo­ple in pover­ty (Karen Hao, MIT Tech­nol­o­gy Review): Not until they were stand­ing in the court­room in the mid­dle of a hear­ing did the wit­ness rep­re­sent­ing the state reveal that the gov­ern­ment had just adopt­ed a new algo­rithm. The wit­ness, a nurse, couldn’t explain any­thing about it. “Of course not—they bought it off the shelf,” Gilman says. “She’s a nurse, not a com­put­er sci­en­tist. She couldn’t answer what fac­tors go into it. How is it weight­ed? What are the out­comes that you’re look­ing for? So there I am with my stu­dent attor­ney, who’s in my clin­ic with me, and it’s like, ‘Oh, am I going to cross-exam­ine an algo­rithm?’”

Less Serious Things Which Also Interested/Amused Glen

QI’s Gift-Wrap­ping Life Hack! (QI, YouTube): mind blown in less than three min­utes

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Tourist Jour­nal­ism Ver­sus the Work­ing Class (Kevin Mims, Quil­lette): “To university-educated media pro­fes­sion­als like Car­ole Cad­wal­ladr, James Blood­worth, and John Oliv­er, an Ama­zon ware­house must seem like the Black Hole of Cal­cut­ta. But I’ve done low-paying man­u­al labor for most of my work­ing life, and rarely have I appre­ci­at­ed a job as much as my role as an Ama­zon asso­ciate.” I learned many things from this arti­cle. First shared in vol­ume 212, with a fol­low-up shared the next week: How (and Why) to KISSASS (Kevin Mims, Quil­lette): “…if you’re not a mem­ber of the pro­fes­sion­al class, the key to get­ting your per­son­al essays pub­lished in promi­nent pub­li­ca­tions is KISSASS—Keep It Short, Sad, And Sim­ple, Stu­pid.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 274

I’d be hap­py that this is the last week I’ll share “how to think about vot­ing” arti­cles, except next week I’ll have to share elec­tion think­pieces.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. White Chris­t­ian Amer­i­ca built a faith-based safe­ty net. What hap­pens when it’s gone? (Bob Smi­etana, Reli­gion News Ser­vice): “‘The aver­age Amer­i­can doesn’t real­ize all the things that church­es do to make soci­ety less awful,’ [pro­fes­sor Burge] said. Church­es and oth­er reli­gious groups tutor kids, feed hun­gry peo­ple, shel­ter the home­less and do a great deal of good, often under the radar, he said. As reli­gious groups shrink, those ser­vices could be lost. Burge fears younger Amer­i­cans, in par­tic­u­lar, don’t see orga­nized reli­gion as use­ful. But ‘it’s one of those things where you don’t know what you had till it is gone.’”
  2. The Sins That Cry Out to Heav­en (Eduar­do Andi­no, First Things): “The Chris­t­ian tra­di­tion speaks of four pec­ca­ta cla­man­tia, or sins that cry out to heav­en for vengeance: mur­der, sodomy, oppres­sion of the poor, and defraud­ing work­ers of their wages…. This is not an arbi­trary col­lec­tion of sins.”
  3. Vot­ing & Faith
    • Meet the Evan­gel­i­cals Who Won’t Vote for Trump, Biden, or Any­body at All (Megan Fowler, Chris­tian­i­ty Today): “Like many Chris­t­ian non­vot­ers before her, she saw the act of cast­ing a bal­lot as a sign of approval for a polit­i­cal pow­er struc­ture that in many ways opposed the way of Christ. She couldn’t do it. If Jesus brought about his king­dom by lay­ing down his rights and spurn­ing polit­i­cal pow­er, Kennedy want­ed to fol­low his exam­ple.”
    • Of Course Evan­gel­i­cals Should Vote for Trump (Paula White-Cain, Chris­tian­i­ty Today): “I’ve seen [Don­ald Trump] first­hand as a father, a hus­band, a leader, a busi­ness­man and now the Pres­i­dent of the Unit­ed States of Amer­i­ca. I also rec­og­nize most peo­ple have sec­ond­hand infor­ma­tion that mis­char­ac­ter­izes the man I know.”
    • The Chris­t­ian Case for Joe Biden (Josh Dick­son, Chris­tian­i­ty Today): “As the Nation­al Faith Engage­ment Direc­tor for the Biden Cam­paign, I spend my days talk­ing to peo­ple of faith about why I believe Joe is the clear moral choice in this elec­tion. But I haven’t always been a Demo­c­rat. Like many Chris­tians, I grew up Repub­li­can.”
    • A Tale of Two Evan­gel­i­calisms (Joel Hall­dorf, Break­ing Ground): “In the sto­ry of Swedish moder­ni­ty, the demo­c­ra­t­ic wel­fare state trans­formed an unjust and elit­ist soci­ety into a more just one. But the found­ing myth of Unit­ed States is not a sto­ry about free­dom through the state, but free­dom from the state.”
  4. On the media:
    • What Do For­eign Cor­re­spon­dents Think of the U.S.? (The New York­er, YouTube): thir­teen min­utes. I found the first half more inter­est­ing than the last half. It picked back up in the last two min­utes.
    • What I Wish My Chris­t­ian Friends Knew About the News Media (Rob Vaughn, Reli­gion Unplugged): “Are my friends wrong to see the main­stream media as rot­ten and rid­den with ‘fake news’? Yes. At least in sig­nif­i­cant ways, they have that wrong. Sure, we make mis­takes. We have blind spots and faulty assump­tions. But many of the crit­i­cisms are off the mark: they mis­un­der­stand what jour­nal­ism is about; they feed a grow­ing sense that there is no agreed upon real­i­ty and set of facts to which we can all refer; and, as a Chris­t­ian I fear they reflect poor­ly on peo­ple who say they love the truth.”
    • My Res­ig­na­tion From The Inter­cept (Glenn Green­wald, Sub­stack): “Today I sent my inten­tion to resign from The Inter­cept, the news out­let I co-found­ed in 2013 with Jere­my Scahill and Lau­ra Poitras, as well as from its par­ent com­pa­ny First Look Media. The final, pre­cip­i­tat­ing cause is that The Intercept’s edi­tors, in vio­la­tion of my con­trac­tu­al right of edi­to­r­i­al free­dom, cen­sored an arti­cle I wrote this week, refus­ing to pub­lish it unless I remove all sec­tions crit­i­cal of Demo­c­ra­t­ic pres­i­den­tial can­di­date Joe Biden, the can­di­date vehe­ment­ly sup­port­ed by all New-York-based Inter­cept edi­tors involved in this effort at sup­pres­sion.” This is sad. 
    • How The Inter­cept Aban­doned Its Truth-Seek­ing Mission—And Lost Its Best Jour­nal­ist (Zaid Jilani, Quil­lette): “Green­wald is a con­tro­ver­sial fig­ure, but my sense of him is that he’s extreme­ly prin­ci­pled. Although he’s unabashed­ly a man of the liberal-Left—having spent years advo­cat­ing for left-wing caus­es from ani­mal rights to anti-war activism—he has devel­oped an impres­sive (some would call it inflex­i­ble) com­mit­ment to what he sees as basic fair­ness. He doesn’t care about the let­ter next to a politician’s name: Green­wald believes every­one in pow­er should be held account­able at all times.”
    • Two Reli­gion Reporters Cov­er Where Faith and Pol­i­tics Meet (Will Dud­ding, New York Times): “I think [reli­gion and pol­i­tics] seem insep­a­ra­ble part­ly because it’s elec­tion sea­son, and as jour­nal­ists we tend to view things through that lens our­selves. For ordi­nary believ­ers, the con­nec­tion is not always so clear. Some peo­ple clear­ly draw a con­nec­tion between their faith and their views on nation­al pol­i­tics; oth­ers def­i­nite­ly don’t. I try to keep that in mind as a reporter and not force every sto­ry into a polit­i­cal frame.”
  5. Lots of Overnight Tragedies, No Overnight Mir­a­cles (Mor­gan Housel, The Col­lab­o­ra­tive Fund): “An impor­tant thing that explains a lot of things is that good news takes time but bad news hap­pens instant­ly.” Rec­om­mend­ed by the par­ent of an alum­nus.
  6. Amer­i­cans Have Lost Sight of What ‘Fas­cism’ Means (Sha­di Hamid, The Atlantic): “Words mat­ter because they help order our under­stand­ing of pol­i­tics both at home and abroad. If Cot­ton is a fas­cist, then we don’t know what fas­cism is. And if we don’t know what fas­cism is, then we will strug­gle to iden­ti­fy it when it threat­ens mil­lions of lives—which is pre­cise­ly what is hap­pen­ing today in areas under Beijing’s con­trol.” Rec­om­mend­ed by a stu­dent.
  7. The man who wants to help you out of debt – at any cost (J Oliv­er Con­roy, The Guardian): “Ram­sey has made clear that he regards peo­ple like me as over-edu­cat­ed, pen­cil-necked idiots. From a finan­cial point of view, I am in some ways his worst night­mare. I have more than $80,000 in stu­dent debt, most of it from a master’s degree in jour­nal­ism. I work at a famous­ly lib­er­al news­pa­per whose colum­nists like to advo­cate for all the sorts of bleed­ing-heart eco­nom­ic poli­cies he hates.” I’m always fas­ci­nat­ed by news­pa­per arti­cles about high-pro­file Chris­tians. 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have From Mid­west Drug Deal­er to The Farm: Jason Spyres Shares His Inspir­ing Sto­ry (Yas­min Sam­rai, Stan­ford Review): “To jus­ti­fy his crim­i­nal behav­iour, he told him­self that though sell­ing pot was ille­gal, it wasn’t immoral. This the­o­ry came crash­ing down when two gangs broke into his house, split his head open, and robbed him. When Spyres dis­cov­ered that the bur­glars had near­ly mis­tak­en his house for his neighbor’s, he real­ized that sell­ing drugs put oth­er people’s safe­ty in jeop­ardy. ‘I was shocked and sick­ened with myself,’ he recalled. ‘I was part of a black mar­ket and my actions had unin­tend­ed con­se­quences.’” What a wild sto­ry. First shared in vol­ume 204.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 261

Links to some encour­ag­ing sto­ries, some hor­ri­fy­ing sto­ries, and some con­fus­ing sto­ries. Because it be like that some­times.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How I Redis­cov­ered Faith (Mal­colm Glad­well, Rel­e­vant Mag­a­zine): “I have always believed in God. I have grasped the log­ic of Chris­t­ian faith. What I have had a hard time see­ing is God’s pow­er. I put that sen­tence in the past tense because some­thing hap­pened to me…” Shared with me by a stu­dent.
  2. Swe­den, Which Nev­er Had Lock­down, Sees COVID-19 Cas­es Plum­met as Rest of Europe Suf­fers Spike (Soo Kim, Newsweek): “Amid fears over a poten­tial sec­ond wave of the nov­el coro­n­avirus across Europe, new infec­tions in Swe­den, where full lock­down mea­sures were not imple­ment­ed, have most­ly declined since late June…. Mean­while, oth­er parts of Europe have report­ed large spikes in new cas­es over the same peri­od, includ­ing Spain, France, Ger­many, Bel­gium and The Nether­lands, which have seen increas­es between 40 and 200 per­cent over the last month, accord­ing to the lat­est WHO report Wednes­day.” Huh. Real­i­ty is com­pli­cat­ed and that’s why they make get­ting a PhD so ardu­ous. 
  3. John Roberts: Inside his sur­pris­ing streak of lib­er­al wins (Joan Biskupic, CNN): “…CNN offers a rare glimpse behind the scenes at how jus­tices on the Roberts court assert­ed their inter­ests, forged coali­tions and nav­i­gat­ed polit­i­cal pres­sure and the coro­n­avirus pan­dem­ic. The jus­tices’ opin­ions are pub­lic, but their delib­er­a­tions are pri­vate and usu­al­ly remain secret.”
  4. Har­vard Cre­ates Man­agers Instead of Elites (Saf­fron Huang, Pal­la­di­um Mag­a­zine): “At Har­vard, the implic­it sig­nal we receive every day is that every­thing requires a man­ag­er. Our extracur­ric­u­lars, despite vary­ing club names, most­ly revolve around admin­is­tra­tive work and send­ing emails. Emails solic­it­ing dona­tions, emails invit­ing speak­ers to a con­fer­ence, emails pub­li­ciz­ing your mag­a­zine launch with ‘FREE DONUTS’ dom­i­nat­ing the sub­ject line. Grant­ed, exe­cu­tion of mun­dane tasks is nec­es­sary for real work to be done. The skills of sub­tly bump­ing an unre­spon­sive team­mate, deft­ly achiev­ing a friend­ly-but-pro­fes­sion­al tone, and cre­at­ing Excel files wor­thy of a UI/UX design­er will serve you well in cor­po­rate life…. Very few clubs cre­ate a gen­er­a­tive and imag­i­na­tive vision for your future self at work, or for what you should be work­ing on. Although this is the stat­ed pur­pose of a Har­vard lib­er­al arts edu­ca­tion, cam­pus cul­ture has ele­vat­ed man­age­ri­al­ism above cre­ation…. The result is a class that excels at being judged and excels at man­ag­ing and exe­cut­ing defined tasks.” Quite inter­est­ing and very rel­e­vant to Stan­ford.
  5. The Supreme Court’s sur­pris­ing deci­sion on church­es and the pan­dem­ic, explained (Ian Mill­his­er, Vox): “Unlike his fel­low Repub­li­can jus­tices, in oth­er words, Roberts appears to believe that courts have a par­tic­u­lar­ly strong duty to defer to demo­c­ra­t­i­cal­ly account­able offi­cials dur­ing an his­toric pub­lic health cri­sis.” I found this analy­sis of Robert’s vote quite inter­est­ing. 
    • Obey­ing God Rather than Men? A Con­sti­tu­tion­al Schol­ar on What’s Real­ly a Reli­gious Lib­er­ty Issue (Ed Stet­zer inter­view­ing John Inazu, Chris­tian­i­ty Today): “Be peo­ple of hope who are known for putting the inter­ests of oth­ers above your own. Lament the costs of this virus to human life, men­tal health, and mate­r­i­al well-being. Lament our inabil­i­ty to gath­er for wor­ship. Pray for the end of this virus. But in the mean­time, love your neigh­bors and seek the peace of the city, even if it feels cost­ly.”
    • We Can’t Roll the Dice on Reli­gious Lib­er­ty: Neva­da, the Supreme Court, and Church­es (Ed Stet­zer, Chris­tian­i­ty Today): “Neva­da won the injunc­tion bat­tle, but church­es need to help the state back up and make the right choice. This is the line that every main­stream evan­gel­i­cal group said they would draw, and it has now been crossed.”
    • Christ, not Cae­sar, Is Head of the Church (John MacArthur, Grace To You): “His­to­ry is full of painful reminders that gov­ern­ment pow­er is eas­i­ly and fre­quent­ly abused for evil pur­pos­es. Politi­cians may manip­u­late sta­tis­tics and the media can cov­er up or cam­ou­flage incon­ve­nient truths. So a dis­cern­ing church can­not pas­sive­ly or auto­mat­i­cal­ly com­ply if the gov­ern­ment orders a shut­down of con­gre­ga­tion­al meetings—even if the rea­son giv­en is a con­cern for pub­lic health and safe­ty.”
    • A Time for Civ­il Dis­obe­di­ence? A Response to Grace Com­mu­ni­ty Church’s Elders (Jonathan Lee­man, 9 Marks): “We under­stand that we are not ancient Israel. And though in one sense all space is sacred for a Chris­t­ian because all space is under Christ’s lord­ship, in anoth­er sense no space is sacred, at least in a Tem­ple-like way; and the government’s author­i­ty also extends every­where inside its bor­ders.”
    • Fur­ther Reflec­tions on Recent Con­ver­sa­tions about Chris­t­ian Free­dom (Jonathan Lee­man, 9 Marks): “…my arti­cle and our pod­cast tried to do one sim­ple thing: remind fel­low believers—as we all ven­ture for­ward on our polit­i­cal­ly tumul­tuous landscape—of the cru­cial role of Chris­t­ian free­dom when we take these kinds of stances. On this and so many oth­er issues, believ­ers will come to dif­fer­ent con­clu­sions about the best path to take. And for the sake of main­tain­ing uni­ty, the unique author­i­ty of Scrip­ture, and the gospel, we need to keep train­ing our instincts to have a quick grasp for what belongs in the realm of free­dom and what does not.”
    • Our Gal­va­niz­ing Grand­fa­ther (Dou­glas Wil­son, per­son­al blog): “Suf­fice it to say that the civ­il gov­ern­ment does have legit­i­mate author­i­ty around sacred things (cir­ca sacra), but no author­i­ty what­ev­er in sacred things (in sac­ris). And when the gov­ern­ment abus­es this basic dis­tinc­tion willy nil­ly, as our gov­ern­ments have been doing in their overt and dis­crim­i­na­to­ry treat­ment of the church, it is time for the lead­er­ship of the church to take a stand. So with all of that run­ning in the back­ground, my pur­pose here this morn­ing is sim­ply to hon­or John MacArthur for his lead­er­ship in this.”
  6. Inter­view: Jour­nal­ist Michael Tracey on Riots & Protests (Michael Bren­dan Dougher­ty, Nation­al Review): “…the diver­gence in opin­ion — between local black and minor­i­ty pop­u­la­tions about the eth­i­cal impli­ca­tions of the riots, and the activists/journalists who claim to speak on their behalf — is strik­ing.”
  7. Are Chris­tians For­bid­den to Eat Blood? (David Clos­son, Gospel Coali­tion): “We can learn at least two things from the Jerusalem Coun­cil. First, on mat­ters per­tain­ing to the gospel, there is no room for com­pro­mise. The apos­tles and elders were firm and swift in their denun­ci­a­tion of those who sought to add works to the gospel. Sal­va­tion is by faith alone through grace alone; human effort is exclud­ed. Sec­ond, grace should be extend­ed for dif­fer­ences that aren’t cen­tral to the gospel.” Peo­ple dunked on this arti­cle, but it’s good and deals with an impor­tant ques­tion that will occur to any Bible read­er. 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Eat, Pray, Code: Rule of St. Bene­dict Becomes Tech Developer’s Com­mu­ni­ty Guide­lines (Kate Shell­nutt, Chris­tian­i­ty Today): “SQLite—a data­base man­age­ment engine used in most major browsers, smart phones, Adobe prod­ucts, and Skype—adopted a code of ethics pulled direct­ly from the bib­li­cal pre­cepts set by the ven­er­at­ed sixth-century monk.” This arti­cle blew my mind. First shared in vol­ume 175.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.