Tag: politics

Things Glen Found Interesting, Volume 192

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Bible Says Jesus Was Real. What Oth­er Proof Exists? (Christo­pher Klein, History.com): “With­in a few decades of his life­time, Jesus was men­tioned by Jew­ish and Roman his­to­ri­ans in pas­sages that cor­rob­o­rate por­tions of the New Tes­ta­ment that describe the life and death of Jesus.”
  2. Jesus, Mary, and Joe Jonas (Jonathan Parks-Ram­age, Medi­um): “How, in famous­ly lib­er­al Hol­ly­wood and among sta­tis­ti­cal­ly pro­gres­sive mil­len­ni­als, had good old-fash­ioned evan­ge­lism [sic] gained pop­u­lar­i­ty? In this con­text, a church like Real­i­ty L.A. seemed like some­thing that could nev­er work. But that evening, as I reflect­ed on the trou­bled actress and the psy­chic bru­tal­i­ties inflict­ed by the enter­tain­ment indus­try, it occurred to me that I had under­es­ti­mat­ed Hollywood’s biggest prod­uct: lost souls.”
    • High­ly rec­om­mend­ed. Sto­ries like this are cat­nip for me. The author is gay, a fact which weighs heav­i­ly in his report­ing. A friend passed this my way, and I remind you that I always wel­come such sug­ges­tions.
  3. Con­ser­v­a­tive Chris­tians Just Retook the Unit­ed Methodist Church (Emma Green, The Atlantic): “In the final hours of the con­fer­ence on Tues­day, the debate turned acri­mo­nious: One del­e­gate alleged, with­out clear evi­dence, that peo­ple at the con­fer­ence were brib­ing oth­ers for votes. Anoth­er speaker’s mic was silenced when he threat­ened to fil­i­buster any vote before the end of the day. And the debate came to an abrupt halt: Del­e­gates had to clear out of the con­fer­ence hall so that it could be turned over for a mon­ster-truck ral­ly.”
    • That final sen­tence, while fac­tu­al, feels like a metaphor for some­thing.
    • I pre­dict the vic­to­ri­ous tra­di­tion­al­ists in the UMC will be far more mag­nan­i­mous toward church­es that wish to leave than the revi­sion­ists in oth­er denom­i­na­tions have been to their van­quished (I’m look­ing at you, Epis­co­pal Church).
  4. The Trau­ma Floor (Casey New­ton, The Verge): “One [Face­book con­tent mod­er­a­tor] walks the floor pro­mot­ing the idea that the Earth is flat. A for­mer employ­ee told me he has begun to ques­tion cer­tain aspects of the Holo­caust. Anoth­er for­mer employ­ee, who told me he has mapped every escape route out of his house and sleeps with a gun at his side, said: ‘I no longer believe 9/11 was a ter­ror­ist attack.’”
  5. Black men are less reli­gious than black women, but more reli­gious than white women and men (Kiana Cox and Jeff Dia­mant, Pew Research Cen­ter): “About sev­en-in-ten (69%) black men say reli­gion is very impor­tant to them, com­pared with 80% of black women. But black men place more impor­tance on reli­gion than white women (55%) and His­pan­ic women (65%), accord­ing to the 2014 Reli­gious Land­scape Study.”
    • I doubt many antire­li­gious peo­ple think of them­selves as racist, so they should real­ize that their attempts to erase reli­gion from the pub­lic square dis­pro­por­tion­ate­ly harm black peo­ple.
  6. ‘Every day was about sur­vival’ : Inside the grad­u­ate stu­dent afford­abil­i­ty cri­sis (Char­lie Curnin, Stan­ford Dai­ly): “…when Shalev Marom wakes up with only $18 in her bank account, she finds it hard to be excit­ed about her finan­cial sit­u­a­tion. Shalev Marom, who relies on pick­ing pro­duce from cam­pus trees to sus­tain her­self, eats just one full meal a day…. At Stan­ford, Shalev Marom lives in the cheap­est hous­ing option open to her — and as an inter­na­tion­al stu­dent on a J‑1 visa, she is sub­ject to strict fed­er­al laws that reg­u­late any addi­tion­al income she could receive from fur­ther employ­ment. In each pay peri­od — rough­ly two-weeks long — she says she cur­rent­ly receives around $200 to $300 from her research assist­ant­ship, after the deduc­tion of hous­ing costs and Uni­ver­si­ty fees.”
    • This is heart­break­ing. If you know a Stan­ford stu­dent who can’t afford to eat, let me know. We can help.
  7. Main­stream Media Blacks Out The Democ­rats’ Infan­ti­cide Vote (David Harsyani, The Fed­er­al­ist): “So I was going to have a lit­tle fun at the expense of CNN this morn­ing, con­trast­ing the news site’s head­line for the Democ­rats’ gun restric­tion bill—’House to vote on guns back­ground check bill with bipar­ti­san support’—which has gar­nered exact­ly four Repub­li­can co-spon­sors, with its head­line for the Sen. Ben Sasse’s anti-infan­ti­cide bill, which I was cer­tain would be sole­ly about the “GOP” despite hav­ing four Demo­c­rat sen­a­tors vot­ing to move the bill for­ward. Turns out, it was even bet­ter. There was noth­ing to con­trast because, as far as I can tell, CNN doesn’t fea­ture a sin­gle sto­ry on their web­site regard­ing the Demo­c­ra­t­ic Par­ty block­ing of Sasse’s Born-Alive Abor­tion Sur­vivors Pro­tec­tion Act, which would have saved new­born babies who sur­vive abor­tion attempts from neg­li­gent homi­cide.”
    • A sur­vey of the results of a Google News search con­firms that this bill received almost no report­ing cov­er­age — almost all of the hits are opin­ion pieces.
    • Relat­ed: Ben Sasse Height­ens the Con­tra­dic­tions (Jake Meador, Mere Ortho­doxy): “The days in which “safe, legal, and rare,” could appeal to a wide swathe of Amer­i­cans are over. For pro-lif­ers, abor­tion is the tak­ing of inno­cent life, a thing which sim­ply should not be legal or should only be legal in the most extreme cas­es. For ‘repro­duc­tive jus­tice’ advo­cates, the right to legal abor­tion is about pro­tect­ing the auton­o­my of human per­sons, of pre­serv­ing the unen­cum­bered choice of women whose choice would oth­er­wise be nat­u­ral­ly encum­bered in ways that a man’s is not sim­ply because of their abil­i­ty to bear chil­dren.”
    • Relat­ed: The Abor­tion Debate Needs Moral Lament (Michael Wear, The Atlantic): “After decades of earnest attempts to find some com­mon ground on this most ten­der and per­son­al issue—think of Sen­a­tors Ted Kennedy and Sam Brownback’s work on a Down Syn­drome reg­istry, bipar­ti­san sup­port for the Hyde Amend­ment, and Pres­i­dent Obama’s first-term appeal for efforts to reduce the num­ber of women seek­ing abortions—that impulse has been vir­tu­al­ly erad­i­cat­ed among elect­ed offi­cials.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross? (Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give crit­i­cism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 188

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Assess­ing Bet­sy DeVos’s Pro­posed Rules on Title IX and Sex­u­al Assault (Jean­nie Suk Ger­son, New York­er): “The truth is that there is much to crit­i­cize in DeVos’s pro­pos­al but also much that would help to make schools’ process­es for han­dling sex­u­al mis­con­duct fair­er to all par­ties.” Ger­son, a Har­vard law prof, con­sis­tent­ly offers insight­ful per­spec­tive on issues sur­round­ing cam­pus sex­u­al assault.
  2. Cru­el and Unusu­al Pun­ish­ment (Lionel Shriv­er, Harpers): “The con­tem­po­rary impulse to rebuke dis­graced cre­ators by van­ish­ing their work from the cul­tur­al mar­ket­place exhibits a mean-­spirit­ed­ness, a venge­ful­ness even, as well as an illog­ic. Why, if you catch some­one doing some­thing bad, would you nec­es­sar­i­ly rub out what they’ve done that’s good? If you’re con­vict­ed of break­ing and enter­ing, the judge won’t send bailiffs around to tear down the tree house you built for your daugh­ter and to pour bleach on your home­made pie.”
  3. How I Knew the #Cov­ing­ton­Boys Video Was Click­bait (Clair Pot­ter, Pub­lic Sem­i­nar): “I think the most under­re­port­ed sto­ry about #Cov­ing­ton­Boys is how it got to us in the first place. It orig­i­nat­ed with a piece of click­bait that was cho­sen and edit­ed, by per­sons unknown, to pro­duce out­rage on the right and the left. Orig­i­nat­ing in a fake account, and pro­lif­er­at­ed by oth­er fake accounts, it was part of a pro­fes­sion­al social media cam­paign intend­ed to dis­rupt.”
    • Relat­ed: Bad, Press (Charles Cooke, Nation­al Review): “For a neat illus­tra­tion of how far­ci­cal things have become, take a look at the Wash­ing­ton Post’s most recent ‘fact check,’ which help­ful­ly informs its read­ers that the claimed ‘one thou­sand burg­ers’ Pres­i­dent Trump bought for the Clem­son foot­ball team were not, in fact, ‘piled up a mile high’ because, ‘at two inch­es each, a thou­sand burg­ers would not reach one mile high.’ Democ­ra­cy dies in dark­ness, indeed.”
  4. Imag­ine Nations Were Selfless—It’s No Par­adise (Brad Lit­tle­john, Prov­i­dence): “We hear often today about how we live in “a glob­al soci­ety” and have to take up the respon­si­bil­i­ties of “glob­al cit­i­zen­ship.” But what these exhor­ta­tions miss is that the expo­nen­tial growth in human knowl­edge over the past cen­tu­ry has not been matched by near­ly as rapid growth in human agency. It is now pos­si­ble for a house­wife in Ten­nessee to be aware of a rape in Bangladesh with­in hours or min­utes, but she is only mar­gin­al­ly more able to do any­thing about it now than she was 100 years ago.” The arti­cle as a whole is not great, but it makes a very inter­est­ing argu­ment: patri­o­tism is a nec­es­sary way to make our empa­thy pro­duc­tive.
  5. In polar­ized Wash­ing­ton, a Demo­c­rat anchors bipar­ti­san friend­ships in faith (Jack Jenk­ins, Reli­gion News Ser­vice): “A bridge builder with Repub­li­cans, Coons is known for help­ing cre­ate rare flick­ers of bipar­ti­san agree­ment. Part of his secret, it seems, is reli­gion…. Coons, who grew up attend­ing Red Clay Creek Pres­by­ter­ian Church in Hockessin, Del., explained that his faith has not only pro­vid­ed ground­ing for his own life but has also emerged as a point of con­nec­tion with Repub­li­cans, with whom he has forged last­ing rela­tion­ships — and leg­is­la­tion.”
  6. What The Estab­lish­ment Right Doesn’t Get (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): this essay, a large part of which is actu­al­ly com­men­tary from a read­er, is like a flamethrow­er. “…those who preach the bour­geois virtues can’t get a hear­ing if there is no sta­ble employ­ment for peo­ple who do the right thing. And, if those who do the right thing (by which I mean play by the rules: live lives of hard work, fair play, and self-dis­ci­pline) can find every­thing kicked out from under them all of a sud­den, it desta­bi­lizes the entire soci­ety.”
    • The fol­low-up, Lib­er­ty, Equal­i­ty — But Where’s The Fra­ter­ni­ty? is also stim­u­lat­ing.
    • Read­ing the lat­ter one brought to my atten­tion a very short essay by G.K. Chester­ton. I high­ly rec­om­mend it. “The Eng­lish peo­ple as a body went blind, as the say­ing is, for inter­pret­ing democ­ra­cy entire­ly in terms of lib­er­ty. They said in sub­stance that if they had more and more lib­er­ty it did not mat­ter whether they had any equal­i­ty or any fra­ter­ni­ty. But this was vio­lat­ing the sacred trin­i­ty of true pol­i­tics; they con­found­ed the per­sons and they divid­ed the sub­stance.”
  7. 4 Facts Every Amer­i­can Should Know About Third-Trimester Abor­tions (Joe Carter, Gospel Coali­tion): “As I not­ed in an arti­cle last week, Demo­c­ra­t­ic leg­is­la­tors in places like New York and Vir­ginia are mov­ing to cod­i­fy abor­tion rights in state law to pre­pare for the day when Roe and Doe are over­turned. When the Supreme Court throws the abor­tion issue back to the indi­vid­ual states, third-trimester abor­tions will still be pro­tect­ed in states that reit­er­ate Doe’s stan­dards for ‘via­bil­i­ty’ or ‘health.’”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have No Food Is Healthy. Not Even Kale. (Michael Ruhlman, Wash­ing­ton Post): Peo­ple can be healthy. Food can be nutri­tious. This is a won­der­ful essay about how we mis­use lan­guage to our detri­ment. If you’re sur­prised I includ­ed this, I believe that our cul­ture has a qua­si-reli­gious rela­tion­ship to health and to food, and I also believe that the use of lan­guage is pro­found­ly moral and that our cul­ture is a lin­guis­tic mess (to which I know of no fin­er guide than The Under­ground Gram­mar­i­an). (first shared in vol­ume 33)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 187

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Emo­tions Make Ter­ri­ble Gods (Greg Morse, Desir­ing God): “We live in an emo­ji world where self-expres­sion and ‘being the true you’ hold high­est pri­or­i­ty — no one can tell us how to feel…. In all, the assump­tion stands: you are your emo­tions — for bet­ter or worse. To repress them is to repress your­self.”
  2. ‘I Was a TSA Agent, and You Fed Me’ (Kate Shell­nut, Chris­tian­i­ty Today): “But church­es, as they join in prayer for a leg­isla­tive solu­tion, have also stepped up to sup­port com­mu­ni­ty mem­bers affect­ed by the bud­get­ing stale­mate. Here are 10 places where Chris­tians are reach­ing out to love their fur­loughed and unpaid neigh­bors…” This is an inspir­ing list. I am struck by both the geo­graph­ic and the denom­i­na­tion­al diver­si­ty. The extent to which church­es bless their com­mu­ni­ties is dif­fi­cult to over­state.
  3. Is Big Tech Merg­ing With Big Broth­er? Kin­da Looks Like It (David Samuels, Wired): “A nation­al or glob­al sur­veil­lance net­work that uses benef­i­cent algo­rithms to reshape human thoughts and actions in ways that elites believe to be just or ben­e­fi­cial to all mankind is hard­ly the road to a new Eden. It’s the road to a prison camp.”
  4. Death on demand: has euthana­sia gone too far? (Christo­pher de Bel­laigue, Guardian): “Alto­geth­er, well over a quar­ter of all deaths in 2017 in the Nether­lands were induced.… sui­cide leaves scars on friends and fam­i­ly that may nev­er heal. But sui­cide is an indi­vid­ual act, self-moti­vat­ed and self-admin­is­tered, and its force field is con­tained. Euthana­sia, by con­trast, is the prod­uct of soci­ety. When it goes wrong, it goes wrong for every­one.” In case you’re read­ing quick­ly, read that first sen­tence again. Over 25%!
  5. The Gay Church (Andrew Sul­li­van, New York Mag­a­zine): “A church that, since 2005, bans priests with ‘deep-seat­ed homo­sex­u­al ten­den­cies’ and offi­cial­ly teach­es that gay men are ‘objec­tive­ly dis­or­dered’ and inher­ent­ly dis­posed toward ‘intrin­sic moral evil’ is actu­al­ly com­posed, in ways very few oth­er insti­tu­tions are, of gay men.” I find his lack of engage­ment with Scrip­ture and focus on church his­to­ry strik­ing and very Catholic.
  6. A lot of arti­cles about the dust­up at the March for Life. I find polar­iz­ing sit­u­a­tions like this fas­ci­nat­ing and fre­quent­ly reveal­ing.
    • The Media Botched the Cov­ing­ton Catholic Sto­ry (Caitlin Flana­gan, The Atlantic): “Among oth­er things, jour­nal­is­tic ethics held that if you didn’t have the report­ing to sup­port a sto­ry, and if that sto­ry had the poten­tial to hurt its sub­jects, and if those sub­jects were pri­vate cit­i­zens, and if they were more­over minors, you didn’t run the sto­ry. You kept report­ing it; you let your­self get scooped; and you accept­ed that speed is not the high­est val­ue. Oth­er­wise, you were the trash press.” This piece is bru­tal. If you only read one of the arti­cles in this sec­tion, make it this one.
    • For an exam­ple of a harsh­er per­spec­tive: Why do the Cov­ing­ton Catholic kids get the ben­e­fit of the doubt? (Lau­ra Turn­er, Reli­gion News Ser­vice): “There’s no virtue in rush­ing to get in a hot take! But nei­ther is there in ignor­ing clear evi­dence of racism and cru­el­ty. As new accounts and new videos of the inci­dent emerged, more stayed the same than changed: Sandmann’s sim­per­ing expres­sion remained, as did his immov­able oppo­si­tion to Phillips. (In his ‘Today’ show inter­view, Sand­mann says he now wish­es he ‘could’ve walked away and avoid­ed the whole thing.’ The use of ‘could’ve’ is doing a lot of work there — he always could have cho­sen to walk away. He chose not to.)”
    • The Cov­ing­ton Scis­sor (Ross Douthat, NY Times): “To under­stand what makes this inci­dent so bril­liant in its divi­sive­ness, you need to see the tapes­try in full, how each con­stituent ele­ment (abor­tion, race, MAGA, white boys, Catholi­cism, Native Amer­i­can rit­u­al) auto­mat­i­cal­ly con­firms pri­ors on both sides of our divide. And you also need to see how the video itself, far from being a means to achiev­ing con­sen­sus, is an amaz­ing accel­er­ant of con­tro­ver­sy…” Douthat’s op-ed is inspired by the short sto­ry Sort By Con­tro­ver­sial (Scott Alexan­der, Slate Star Codex). It’s an easy read and I rec­om­mend it.
    • Anoth­er per­spec­tive less sym­pa­thet­ic to the boys: The real pol­i­tics behind the Cov­ing­ton Catholic con­tro­ver­sy, explained (Zack Beauchamp, Vox): “The argu­ment here is not that it’s wrong to care about the Cov­ing­ton stu­dents per se. Rather, it’s a kind of dis­gust at the hypocrisy on dis­play: Con­ser­v­a­tives and the main­stream media don’t, in the left-lib­er­al view, ever dis­play the same lev­els of con­cern for minor­i­ty kids accused of actu­al crimes. All the sym­pa­thy being extend­ed to these kids, all the ben­e­fit of the doubt, reflects the abil­i­ty of the priv­i­leged to com­mand a lev­el of sym­pa­thy that the less priv­i­leged lack.”
    • Cov­ing­ton isn’t about facts, but about iden­ti­ty pol­i­tics. Nick Sand­mann com­mit­ted ‘face­crime’ (Tuck­er Carl­son, Fox News): “People’s views evolve over time. Polit­i­cal divi­sions can heal and often do. But fights over iden­ti­ty do not; they are dif­fer­ent. Iden­ti­ty does not change. It can’t be mod­er­at­ed or con­trolled. It’s inher­ent. We’re born that way. When we go to war over who we are, it’s a per­ma­nent bat­tle. It is a dis­as­ter that lasts for gen­er­a­tions. Iden­ti­ty pol­i­tics will destroy this coun­try faster than a for­eign inva­sion.”
    • The Abyss of Hate Ver­sus Hate (Andrew Sul­li­van, NY Mag­a­zine): “To put it blunt­ly: They were 16-year-olds sub­ject­ed to ver­bal racist assault by grown men; and then the kids were accused of being big­ots. It just beg­gars belief that the same lib­er­als who fret about ‘micro-aggres­sions’ for 20-some­things were able to see 16-year-olds absorb­ing the worst racist garbage from reli­gious big­ots … and then express the desire to punch the kids in the face…. this is what will inevitably hap­pen once you’ve rede­fined racism or sex­ism to mean prej­u­dice plus pow­er. ”
  7. US mis­sion­ary who engaged with reclu­sive Brazil­ian tribe could be charged with geno­cide (Phoebe Loomes, NZ Her­ald): “Camp­bell has claimed that he made the expe­di­tion to the remote region at the request of the Jama­ma­di peo­ple, who he is in con­tact with, as they want­ed to learn to use GPS nav­i­ga­tors. Dur­ing this expe­di­tion he encoun­tered the iso­lat­ed Hi-Mer­imã tribe. For this, Brazil­ian offi­cials say Camp­bell could be charged with a slew of offences, includ­ing geno­cide.“
    • Geno­cide seems much too strong a term for a sit­u­a­tion in which no one is known to have died or even so much as sneezed. Maybe the word trans­lat­ed as geno­cide is broad­er in Por­tuguese?
    • Help­ful con­text: Brazil Inves­ti­gates If US Mis­sion­ary Encroached on Iso­lat­ed Ama­zon Tribe (Kate Shell­nut, Chris­tian­i­ty Today): “Ribeiro shared con­cerns about indige­nous peo­ple receiv­ing assis­tance from groups appoint­ed by the gov­ern­ment, since they rarely stay in a com­mu­ni­ty long enough to build rela­tion­ships and learn the lan­guage. Mean­while, she says field mis­sion­ar­ies often bring high lev­els of tech­ni­cal training—from anthro­pol­o­gy to nursing—while com­mit­ting to serve for an extend­ed amount of time.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): the title made me skep­ti­cal, but there are some good insights in this arti­cle (first shared in vol­ume 32 back in 2016).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 185

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

In case you’re won­der­ing: I just don’t find sto­ries about the Rus­sia inves­ti­ga­tion or the gov­ern­ment shut­down inter­est­ing. I think they’re impor­tant, but few peo­ple are writ­ing things about them that catch my atten­tion. Rec­om­men­da­tions are wel­come.

Also, one of you men­tioned that you some­times can’t open the links. If you, being a broke col­lege stu­dent, ever can’t access an arti­cle because of a pay­wall, try putting http://outline.com/ in front of the link. I did it for the first arti­cle as an exam­ple. Hav­ing said that, please sup­port jour­nal­ism once you are able.

  1. Is Mar­i­jua­na as Safe as We Think? (Mal­colm Glad­well, The New York­er): “The authors assumed that alco­hol use among stu­dents would be a pre­dic­tor of vio­lent behav­ior, and that mar­i­jua­na use would pre­dict the oppo­site. In fact, those who used only mar­i­jua­na were three times more like­ly to be phys­i­cal­ly aggres­sive than abstain­ers were; those who used only alco­hol were 2.7 times more like­ly to be aggres­sive. Obser­va­tion­al stud­ies like these don’t estab­lish cau­sa­tion. But they invite the sort of research that could.”
    • This Reporter Took a Deep Look Into the Sci­ence of Smok­ing Pot. What He Found Is Scary. (Stephanie Mencimer, Moth­er Jones): “I smoked plen­ty of weed in high school and so did all my friends, and none of us jumped off a bal­cony or killed anyone—we could bare­ly get off the couch. But the mar­i­jua­na sold today is not what we smoked, which at 1 per­cent to 2 per­cent THC was the equiv­a­lent of smok­ing oregano. Today’s weed is insane­ly more potent, as are prod­ucts like “wax” and “shatter”—forms of butane hash oil designed to be vaped or dabbed that come pret­ty close to 100 per­cent THC. And these high-poten­cy prod­ucts usu­al­ly con­tain very lit­tle CBD oil, the ingre­di­ent in cannabis that’s sup­posed to account for many of its sup­posed health ben­e­fits.”
  2. Is Sun­screen the New Mar­garine? (Rowan Jacob­sen, Out­side): “Peo­ple of col­or rarely get melanoma. The rate is 26 per 100,000 in Cau­casians, 5 per 100,000 in His­pan­ics, and 1 per 100,000 in African Amer­i­cans. On the rare occa­sion when African Amer­i­cans do get melanoma, it’s par­tic­u­lar­ly lethal—but it’s most­ly a kind that occurs on the palms, soles, or under the nails and is not caused by sun expo­sure. At the same time, African Amer­i­cans suf­fer high rates of dia­betes, heart dis­ease, stroke, inter­nal can­cers, and oth­er dis­eases that seem to improve in the pres­ence of sun­light, of which they may well not be get­ting enough. Because of their genet­i­cal­ly high­er lev­els of melanin, they require more sun expo­sure to pro­duce com­pounds like vit­a­min D, and they are less able to store that vit­a­min for dark­er days. They have much to gain from the sun and lit­tle to fear.”
  3. Leav­ing Reli­gion at Home: Engag­ing Reli­gious Thought and Action in Amer­i­can Soci­ety (Nathalie Kier­sznows­ki, Stan­ford Pol­i­tics): “People’s beliefs about the world will inevitably influ­ence their posi­tions on issues like moral­i­ty, pol­i­tics, dress, gen­der, sex and more. Sim­i­lar­ly, politi­cians will nat­u­ral­ly sup­port leg­is­la­tion in accor­dance with their val­ues, reli­gious or not. Many politi­cians, like Vice Pres­i­dent Mike Pence, have faced crit­i­cism for allow­ing reli­gion to shape their polit­i­cal deci­sions. It would be unwar­rant­ed, though, to expect Pence to act ‘un-Chris­t­ian’ or ‘non-reli­gious’ exclu­sive­ly at his place of work. The notion of hav­ing both a ‘sec­u­lar pub­lic self’ and a ‘reli­gious pri­vate self’ is impos­si­ble: any pri­vate val­ue sys­tem will influ­ence deci­sions through­out all areas of life.”
  4. The case for going to bed at 2:30 am (Kate Shell­nut, Vox): “My faith doused our cul­tur­al pref­er­ence for ear­ly birds with bib­li­cal back­ing, too, mak­ing me feel even guilti­er. With­in Amer­i­can evan­gel­i­cal­ism, many expect faith­ful Chris­tians to ded­i­cate the ‘first fruits’ of each day to ‘qui­et time’ with the Lord (prayers, devo­tion­al read­ing, Bible study). Researchers even found peo­ple to be more ‘spir­i­tu­al­ly aware’ ear­ly in the morn­ings. Faced with these expec­ta­tions, I real­ly did ques­tion whether my habits were sin­ful: Was I being self­ish by stay­ing up late? Was I putting pro­duc­tiv­i­ty over the nat­ur­al pat­terns of work and rest?”
  5. China’s Gulag for Mus­lims (Mustafa Aky­ol, New York Times): “…Russia’s gulags are long gone, as is the Com­mu­nist Par­ty of the Sovi­et Union that oper­at­ed them. But now anoth­er dic­ta­tor­ship, ruled by anoth­er Com­mu­nist Par­ty, is oper­at­ing a new chain of pris­ons that evoke mem­o­ry of the gulags — more mod­ern, more high-tech, but no less enslav­ing.”
    • Where Did the One Mil­lion Fig­ure for Deten­tions in Xinjiang’s Camps Come From? (Jes­si­ca Batke, Chi­naFile): “Two key stud­ies inde­pen­dent­ly arrived around the one mil­lion mark, by using lim­it­ed data sam­ples to esti­mate what per­cent­age of the eth­nic minor­i­ty Mus­lim pop­u­la­tion is detained. Both stud­ies arrive at a deten­tion rate of 10 per­cent —at least in some areas of Xinjiang—suggesting that just over one mil­lion of the region’s 11 mil­lion eth­nic Uighur pop­u­la­tion could be in the camps.”
  6. Con­querors of the Courts (David Mont­gomery, Wash­ing­ton Post): “The soci­ety itself lob­bies for no poli­cies; it nev­er signs ami­cus briefs or rep­re­sents clients in cas­es. No one at Fed­er­al­ist Soci­ety head­quar­ters in Wash­ing­ton dic­tat­ed Barnett’s moves or told him how to advo­cate for what posi­tions. It’s just that at a few gath­er­ings made pos­si­ble by the Fed­er­al­ist Soci­ety that Bar­nett hap­pened to attend, synaps­es fired, a cor­ner of the hive mind engaged, and Bar­nett took it from there. Mul­ti­ply that chem­istry tens of thou­sands of times over the past 36 years and you have the Fed­er­al­ist Society’s true source of pow­er.”
  7. Elect­ed lead­ers who weaponize reli­gion are play­ing a dan­ger­ous game (Tul­si Gab­bard, The Hill): “While I absolute­ly believe in the sep­a­ra­tion of church and state as a neces­si­ty to the health of our nation, no Amer­i­can should be asked to renounce his or her faith or mem­ber­ship in a faith-based, ser­vice orga­ni­za­tion in order to hold pub­lic office.” Gab­bard is a Demo­c­ra­t­ic con­gress­woman rep­re­sent­ing Hawaii.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the unfor­tu­nate­ly date-spe­cif­ic Read­ing The Whole Bible in 2016: A FAQ (Gospel Coali­tion, Justin Tay­lor): “There are about 775,000 words in the Bible. Divid­ed by 365, that’s 2,123 words a day. The aver­age per­son reads 200 to 250 words per minute. So 2,123 words/day divid­ed by 225 words/minute equals 9.4 min­utes a day.” This arti­cle is full of good advice for what could be the best com­mit­ment you make all year. Do it! (first shared in vol­ume 31 — use­ful for any year)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 184

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Moral Hor­ror of America’s Pris­ons (Tyler Cowen, Bloomberg): “…if you think America’s cur­rent penal sys­tem is the very best we can do, that is about the most pes­simistic ver­dict on this coun­try I have ever heard. Has any­one ever sug­gest­ed that the Amer­i­can prison sys­tem is the world’s best? The can-do atti­tude is one of my favorite fea­tures of Amer­i­can life. We just need to apply it a lit­tle more broad­ly.”
  2. The Num­ber 1 Rea­son For The Decline In Church Atten­dance… (Thom Ranier, Facts & Trends): “Stat­ed sim­ply, the num­ber one rea­son for the decline in church atten­dance is that mem­bers attend with less fre­quen­cy than they did just a few years ago. Allow me to explain. If the fre­quen­cy of atten­dance changes, then atten­dance will respond accord­ing­ly. For exam­ple, if 200 mem­bers attend every week the aver­age atten­dance is, obvi­ous­ly, 200. But if one-half of those mem­bers miss only one out of four weeks, the atten­dance drops to 175. Did you catch that? No mem­bers left the church. Every­one is still rel­a­tive­ly active in the church. But atten­dance declined over 12 per­cent because half the mem­bers changed their atten­dance behav­ior slight­ly.”
  3. Bib­li­cal Archaeology’s Top 10 Dis­cov­er­ies of 2018 (Gor­don Govi­er, Chris­tian­i­ty Today): “These dis­cov­er­ies, rel­a­tive­ly insignif­i­cant indi­vid­u­al­ly, join with many oth­er dis­cov­er­ies over the decades to give us a great deal of con­fi­dence in the his­tor­i­cal details con­tained in the Bible.” Note: these are pre­cise­ly the sort of mun­dane, ongo­ing dis­cov­er­ies we would expect from a book describ­ing real peo­ple doing real things in real places. I encour­age you to con­trast it with the texts of oth­er reli­gions.
  4. Facts Are Not Self-Inter­pret­ing (Twit­ter) — this is a short, sound­less video. Rec­om­mend­ed.
  5. Evan­gel­i­cal Mega-donors Are Rethink­ing Mon­ey in Pol­i­tics (Emma Green, The Atlantic): “‘What Chris­t­ian phil­an­thropists see now, maybe more than in past gen­er­a­tions, is the full land­scape of how they can deploy their [mon­ey] toward the entire­ty of what God cares about,’ said Josh Kwan, who was recent­ly appoint­ed the head of the Gathering—the organization’s first new leader in its three-decade run.”
  6. Two Roads for the New French Right (Mark Lil­la, New York Review of Books): “Con­ti­nen­tal con­ser­vatism going back to the nine­teenth cen­tu­ry has always rest­ed on an organ­ic con­cep­tion of soci­ety. It sees Europe as a sin­gle Chris­t­ian civ­i­liza­tion com­posed of dif­fer­ent nations with dis­tinct lan­guages and cus­toms. These nations are com­posed of fam­i­lies, which are organ­isms, too, with dif­fer­ing but com­ple­men­tary roles and duties for moth­ers, fathers, and chil­dren. On this view, the fun­da­men­tal task of soci­ety is to trans­mit knowl­edge, moral­i­ty, and cul­ture to future gen­er­a­tions, per­pet­u­at­ing the life of the civ­i­liza­tion­al organ­ism. It is not to serve an agglom­er­a­tion of autonomous indi­vid­u­als bear­ing rights.”
    • This arti­cle pro­voked let­ters to the edi­tor to which Lil­la respond­ed: How to Write About the Right: An Exchange. Lil­la ends his rebut­tal with this, “For those con­cerned about the antilib­er­al forces gain­ing strength in world pol­i­tics, the most impor­tant thing is to main­tain one’s sangfroid. Before we judge we must be sure of what exact­ly we are judg­ing. We need to take ideas seri­ous­ly, make dis­tinc­tions, and nev­er pre­sume that the present is just the past in dis­guise. Greil Mar­cus falls into that last trap, I’m afraid, by shift­ing from dis­cussing the affini­ties among coun­tries to imag­in­ing a Fas­cist Inter­na­tion­al with poles in the US and Rus­sia. What­ev­er we are fac­ing, it is not twen­ti­eth-cen­tu­ry fas­cism. Hell keeps on dis­gorg­ing new demons to beset us. And as sea­soned exor­cists know, each must be called by its prop­er name before it can be cast out.”
    • There is some­thing help­ful about read­ing about pol­i­tics in anoth­er cul­ture. If you are inclined to skip this because you’re not French, I encour­age you to at least skim it.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have  Chris­t­ian Mis­sions and the Spread of Democ­ra­cy (Greg Scan­dlen, The Fed­er­al­ist): This is a sum­ma­ry of some rather won­der­ful research Robert Wood­ber­ry pub­lished in The Amer­i­can Polit­i­cal Sci­ence Review back in 2012: The Mis­sion­ary Roots of Lib­er­al Democ­ra­cy. If it looks famil­iar it’s because I allude to it from time to time in my ser­mons and con­ver­sa­tions. (first shared in vol­ume 14)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 183

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. You Are Doing It Wrong: Read­ing Entire Books Of The Bible (Tim Miller, Detroit Bap­tist The­o­log­i­cal Sem­i­nary): “Imag­ine being in Rome when the book of Romans was first deliv­ered. Now imag­ine the read­er only read­ing for three min­utes (cor­re­spond­ing to the end of chap­ter one) and say­ing, ‘well, that is enough for today, we will read some more tomor­row.’ The crowd would be out­raged and would demand the man con­tin­ue read­ing.”
  2. Shame Storm (Helen Andrews, First Things): “The more online shame cycles you observe, the more obvi­ous the pat­tern becomes: Every­one comes up with a prin­ci­pled-sound­ing pre­text that serves as a bar­ri­er against admit­ting to them­selves that, in fact, all they have real­ly done is joined a mob. Once that bar­ri­er is erect­ed, all rules of decen­cy go out the win­dow, but the pre­text is almost always a lie.” I found this essay engross­ing.
  3. China’s Deten­tion Camps for Mus­lims Turn to Forced Labor (Chris Buck­ley and Austin Ramzy, New York Times): “The evo­lu­tion of the Xin­jiang camps echoes China’s ‘re-edu­ca­tion through labor’ sys­tem, where cit­i­zens once were sent with­out tri­al to toil for years. Chi­na abol­ished ‘re-edu­ca­tion through labor’ five years ago, but Xin­jiang appears to be cre­at­ing a new ver­sion.”
  4. Inter­net Church Isn’t Real­ly Church (Lau­ra Turn­er, New York Times): “The inten­tion behind live-stream­ing ser­vices — to make church, and its atten­dant ben­e­fits of com­mu­ni­ty, prayer and wor­ship, avail­able to every­one with a smart­phone — is a good one. But it pre­sumes that God is pri­mar­i­ly present to us one on one, as indi­vid­u­als, rather than as a com­mu­ni­ty of believ­ers.” Kind of a fol­low-up to last week’s John Crist video.
  5. A mother’s leap of faith at an African air­port, and a 15-year mys­tery (Petu­la Dvo­rak, Wash­ing­ton Post): “The sto­ry of Tom and Maya and Zainab is about trust, about lis­ten­ing to your heart over your mind, and about that gut feel­ing you have when you meet a good per­son. And it’s a sto­ry that could’ve gone hor­ri­bly wrong.” Heart­warm­ing.
  6. Is There Such a Thing as an Author­i­tar­i­an Vot­er? (Mol­ly Worthen, New York Times): “In one of the ironies of his­to­ry, as the social sci­en­tif­ic por­trait of human­i­ty grows more psy­cho­log­i­cal and irra­tional, it comes clos­er and clos­er to approx­i­mat­ing the old Adam of tra­di­tion­al Chris­tian­i­ty: a fall­en, depraved crea­ture, unable to see him­self clear­ly except with the aid of a high­er pow­er.”
  7. Men and Mar­riage: Debunk­ing The Ball and Chain Myth (Brad Wilcox & Nicholas Wolfin­ger, Nation­al Mar­riage Project): “…the ben­e­fits of mar­riage for men are sub­stan­tial by every con­ceiv­able mea­sure, includ­ing more mon­ey, a bet­ter sex life, and sig­nif­i­cant­ly bet­ter phys­i­cal and men­tal health. Yet many men remain igno­rant of these ben­e­fits, a view seem­ing­ly pro­mot­ed by pop­u­lar cul­ture.” This is a PDF of a brochure from the Insti­tute for Fam­i­ly Stud­ies. The two authors are soci­ol­o­gists whom I have linked to in pre­vi­ous issues.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Alco­hol, Black­outs, and Cam­pus Sex­u­al Assault (Texas Month­ly, Sarah Hep­o­la): I think this is the most thought­ful sec­u­lar piece I’ve read on the issue. “Con­sent and alco­hol make tricky bed­fel­lows. The rea­son I liked get­ting drunk was because it altered my con­sent: it changed what I would say yes to. Not just in the bed­room but in every room and cor­ri­dor that led into the squint­ing light. Say yes to adven­ture, say yes to risk, say yes to karaoke and pool par­ties and argu­ments with men, say yes to a life with­out fear, even though such a life is nev­er pos­si­ble… We drink because it feels good. We drink because it makes us feel hap­py, safe, pow­er­ful. That it often makes us the oppo­site is one of alcohol’s das­tard­ly tricks.” (first shared in vol­ume 25)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 181

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. America’s New Reli­gions (Andrew Sul­li­van, New York Mag­a­zine): “The need for mean­ing hasn’t gone away, but with­out Chris­tian­i­ty, this yearn­ing looks to pol­i­tics for sat­is­fac­tion. And reli­gious impuls­es, once anchored in and tamed by Chris­tian­i­ty, find expres­sion in var­i­ous polit­i­cal cults. These polit­i­cal man­i­fes­ta­tions of reli­gion are new and crude, as all new cults have to be. They haven’t been expe­ri­enced and refined and mod­eled by mil­len­nia of prac­tice and thought. They are evolv­ing in real time. And like almost all new cultish impuls­es, they demand a total and imme­di­ate com­mit­ment to save the world.”
  2. Is the Protes­tant Work Eth­ic Real? (Stephen J. Dub­n­er, Freako­nom­ics): “The ran­dom­ized con­trolled tri­al of a mis­sion­ary project in the Philip­pines found that very poor peo­ple earned more mon­ey as a result of receiv­ing reli­gious instruc­tion. Why? The researchers sus­pect there were two pri­ma­ry dri­vers: opti­mism and grit.”
    • The researchers in ques­tion wrote up their research in Ran­dom­iz­ing Reli­gion: The Impact of Protes­tant Evan­ge­lism on Eco­nom­ic Out­comes (Gharad T. Bryan, James J. Choi, Dean Kar­lan, NBER): “To study the causal impact of reli­gios­i­ty, we part­nered with Inter­na­tion­al Care Min­istries (ICM), an evan­gel­i­cal Protes­tant anti-pover­ty orga­ni­za­tion that oper­ates in the Philip­pines, to con­duct an eval­u­a­tion that ran­dom­ly assigned invi­ta­tions to attend Chris­t­ian the­ol­o­gy and val­ues train­ing.” The authors are affil­i­at­ed with the Lon­don School of Eco­nom­ics, Yale, and North­west­ern. The sec­ond author, Choi, is an evan­gel­i­cal Chris­t­ian.
  3. Dutch Asy­lum Ser­vice Nears 1,000 Hours, With Evan­gel­i­cals’ Sup­port (Chris­tian­i­ty Today): “A marathon wor­ship ser­vice held by a church in the Nether­lands to shield a fam­i­ly of asy­lum seek­ers has gar­nered world­wide atten­tion. The feat has proved impres­sive for its longevi­ty alone—now going on six weeks—but also rep­re­sents a unique ecu­meni­cal moment among Chris­tians in the tiny Euro­pean nation.”
  4. For­mer Stan­ford post­doc crit­i­cized for cre­at­ing the world’s first gene-edit­ed babies (Ele­na Shao, Stan­ford Dai­ly): “On Nov. 28, He Jianku — a post­doc­tor­al fel­low at Stan­ford from 2011–2012 — announced to hun­dreds of sci­en­tists, col­leagues and jour­nal­ists that he had cre­at­ed the world’s first genet­i­cal­ly edit­ed babies: twin girls with the pseu­do­nyms Lulu and Nana whose DNA he claims to have altered to make them HIV-resis­tant.” FYI Bill Hurl­burt, one of the Stan­ford bioethics experts inter­viewed in this arti­cle, is a sol­id believ­er.
  5. God­speed: The Pace Of Being Known (Vimeo): a frosh brought this 30 minute video to my atten­tion and said it made her think about how she should be liv­ing in her dorm. Rec­om­mend­ed.
  6. I read two inter­est­ing pro­files of famous Chris­tians from the past this week:
    • Phillis Wheat­ley: An Evan­gel­i­cal and the First Pub­lished African Amer­i­can Female Poet (Thomas Kidd, Gospel Coali­tion): “Phillis Wheat­ley, the first pub­lished African Amer­i­can female poet and a devout Chris­t­ian, died on Decem­ber 5, 1784. We can’t be sure of her birth­date, because she was born in West Africa and sold into slav­ery by 1761.”
    • Evan­gel­i­cal retail­er John Wana­mak­er built for­tune by blend­ing faith with busi­ness (Mark Kell­ner, Reli­gion News Ser­vice): “Wana­mak­er, who also served four years as post­mas­ter gen­er­al of the Unit­ed States, was fore­most an evan­gel­i­cal Chris­t­ian who meld­ed faith and works, specif­i­cal­ly the work­ing of his retail empire. While build­ing the first depart­ment store in Philadel­phia, he also fund­ed the growth of the city’s first megachurch, which fea­tured a range of social ser­vices under­gird­ed by a strong evan­ge­lis­tic out­reach. He offered young male employ­ees of his store guid­ance through a YMCA-like pro­gram aimed at pro­mot­ing spir­i­tu­al dis­ci­pline. All employ­ees could spend a sum­mer vaca­tion at a church-run resort, albeit with strict behav­ioral codes.”
  7. Have U.S. Protes­tants gone soft on alco­hol? (Richard Ostling, Patheos): “…from 2007 to 2017 U.S. deaths attrib­uted to alco­hol increased 35 per­cent, and 67 per­cent among women (while teen deaths declined 16 per­cent). These fatal­i­ties well out­num­ber those from opi­oid over­dos­es that have roused such pub­lic con­cern…. Only 2 per­cent of evan­gel­i­cals admit­ted they some­times over-indulge.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Land of We All (Richard Mitchell, The Gift of Fire), an essay  built on this insight: “Think­ing can not be done cor­po­rate­ly. Nations and com­mit­tees can’t think. That is not only because they have no brains, but because they have no selves, no cen­ters, no souls, if you like. Mil­lions and mil­lions of per­sons may hold the same thought, or con­vic­tion or sus­pi­cion, but each and every per­son of those mil­lions must hold it all alone.” (first shared in vol­ume 2)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 177

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Two Dif­fer­ent Temp­ta­tions Fac­ing Young Evan­gel­i­cals (David French, Nation­al Review): “So, young Chris­tians, hold your faith tight­ly and your pol­i­tics loose­ly. You will not find a home here. As Peter says, you are a ‘for­eign­er and exile.’ It’s best to get used to it ear­ly on. Trust me, it can be a gut-wrench­ing dis­cov­ery to make when you’re old.”
  2. STEP Bible Data (Tyn­dale House, Github)This is the under­ly­ing data set for STEP Bible (Scrip­ture Tools for Every Per­son). If you’re a coder look­ing for a neat project, play around with this! Read the announce­ment here.
  3. Sev­er­al inter­est­ing LGBT-relat­ed pieces came across my path this week:
    • Is Sex Bina­ry?(Alex Byrne, Arc Dig­i­tal): “As Simone de Beau­voir puts it in The Sec­ond Sex (the found­ing text of mod­ern fem­i­nism), the sex­es ‘are basi­cal­ly defined by the gametes they pro­duce.’ Specif­i­cal­ly, females pro­duce large gametes (repro­duc­tive cells), and males pro­duce small ones. (Since there are no species with a third inter­me­di­ate gamete size, there are only two sex­es.) A glance at the huge vari­ety of females and males across the ani­mal and veg­etable king­doms will con­firm that there is noth­ing else the sex­es can be.” The author is a pro-trans pro­fes­sor of phi­los­o­phy at MIT.
    • Queer­ing Sci­ence (Mark Reg­nerus, First Things): “Any study that comes to con­clu­sions or even rais­es evi­dence con­trary to the taboos that have formed in recent years is tak­en hostage—first by pseu­do­ny­mous strangers at key­boards; then by the oppor­tunis­tic fac­ul­ty who jump on the band­wag­on dis­play­ing a method­olog­i­cal purism hereto­fore unknown in sex­u­al sci­ence; and then by the uni­ver­si­ties them­selves, whose inter­est has shift­ed from the pur­suit of truth to the pur­suit of virtue (sig­nal­ing).” I shared some arti­cles about the Littman brouha­ha at Brown short­ly after it hap­pened, and I’ve also shared Mark Regnerus’s research before. He is a pro­fes­sor of soci­ol­o­gy at UT Austin.
    • Bartle­by The Big­ot (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “This young Chris­t­ian, Isabel­la Chow, is now thought to be so dan­ger­ous that stu­dents (and oth­ers?) at Berke­ley believe she should be dri­ven from pub­lic life, and can­not be allowed to say what she believes on the pages of the cam­pus news­pa­per.” This is no doubt eas­i­er for many of you to imag­ine than think­ing about some­one bak­ing a cake for a gay wed­ding.
  4. Reli­gion and Depres­sion in Ado­les­cence (Frue­hwirth, Iyer, and Zhang, Jour­nal of Polit­i­cal Econ­o­my): “Many stud­ies show a cor­re­la­tion between reli­gios­i­ty and men­tal health, yet the ques­tion remains whether the rela­tion­ship is causal…. Explo­ration of mech­a­nisms sug­gests that reli­gios­i­ty buffers against stres­sors in ways that school activ­i­ties and friend­ships do not.” If you can’t access the ver­sion accept­ed for pub­li­ca­tion you can see an ear­li­er ver­sion at SSRN. Found via Tyler Cowen — see his com­men­tary.
  5. Why Do Women Earn Less Than Men? Evi­dence from Bus and Train Oper­a­tors (Emanuel Bolot­nyy, job mar­ket paper from Har­vard): “Even in a union­ized envi­ron­ment, where work tasks are sim­i­lar, hourly wages are iden­ti­cal, and tenure dic­tates pro­mo­tions, female work­ers earn $0.89 on the male-work­er dol­lar (week­ly earn­ings). We use con­fi­den­tial admin­is­tra­tive data on bus and train oper­a­tors from the Mass­a­chu­setts Bay Trans­porta­tion Author­i­ty (MBTA) to show that the week­ly earn­ings gap can be explained entire­ly by the work­place choic­es that women and men make. Women val­ue time and flex­i­bil­i­ty more than men.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have 20 Argu­ments For God’s Exis­tence (Peter Kreeft, per­son­al web­site): “You may be blessed with a vivid sense of God’s pres­ence; and that is some­thing for which to be pro­found­ly grate­ful. But that does not mean you have no oblig­a­tion to pon­der these argu­ments. For many have not been blessed in that way. And the proofs are designed for them—or some of them at least—to give a kind of help they real­ly need. You may even be asked to pro­vide help.” I was remind­ed of this by a con­ver­sa­tion with an alum­nus. The author is a phi­los­o­phy pro­fes­sor at Boston Col­lege. (first shared in vol­ume 116)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Some Nonpartisan California Voter Guides

If you haven’t vot­ed yet and are try­ing to get some infor­ma­tion on the bal­lot ini­tia­tives and can­di­dates, here are some web­sites I have found help­ful:

  1. ballot.fyi
  2. Voter’s Edge Cal­i­for­nia
  3. CAL­mat­ters Elec­tion Guide [edit: one of my friends thinks the propo­si­tion explain­er videos on this site are biased. I watched two and they seemed fair­ly neu­tral to me, but I might not have watched the ones he is react­ing to. FYI]

These are all non­par­ti­san web­sites that focus on explain­ing what’s going on rather than advo­cat­ing for one side or anoth­er.

And if you haven’t reg­is­tered to vote in Cal­i­for­nia you can reg­is­ter online now for the next elec­tions at https://registertovote.ca.gov/ or you can still reg­is­ter to vote con­di­tion­al­ly in this elec­tion at https://www.sos.ca.gov/elections/voter-registration/conditional-voter-reg/ (that means that you’ll be able to cast a bal­lot and they’ll count your vote if your reg­is­tra­tion process­es suc­cess­ful­ly).

Things Glen Found Interesting, Volume 176

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Mass Shoot­ings at Hous­es of Wor­ship: Pitts­burgh Attack Was Among the Dead­liest (Sarah Mer­vosh, NY Times): “Mass shoot­ings have become a recur­ring part of Amer­i­can life, and reli­gious insti­tu­tions a recur­ring set­ting. In each case, the shock is com­pound­ed by the vio­lence at what is sup­posed to be a safe space for peace and heal­ing.”
    • Relat­ed: If You Hate Jews, You Hate Jesus (Rus­sell Moore, per­son­al blog): “I will often hear Chris­tians say, ‘Remem­ber that Jesus was Jew­ish.’ That’s true enough, but the past tense makes it sound as though Jesus’ Jew­ish­ness were some­thing he sloughed off at the res­ur­rec­tion. Jesus is alive now, enthroned in heav­en…. When Jesus appeared before Saul of Tar­sus on the Road to Dam­as­cus, the res­ur­rect­ed Christ intro­duced him­self as ‘Jesus of Nazareth’ (Acts 22:8). Jesus is Jew­ish, present tense.”
    • Relat­ed: Holi­ness & Dr. Cohen (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “What Dr. Cohen — who is a mem­ber of Tree of Life syn­a­gogue — and his Jew­ish staff showed is moral courage, but more than that, it is holi­ness.”
    • Relat­ed: The Jews of Pitts­burgh Bury Their Dead (Emma Green, The Atlantic): “‘We, the Jews, are good at death,’ says Rab­bi Seth Adel­son, whose syn­a­gogue, Beth Shalom, is less than a mile from Tree of Life. ‘The cus­toms that we ful­fill at this time are real­ly help­ful for those who have suf­fered a loss.’ In the face of extra­or­di­nary tragedy—the dead­liest attack on Jews in Amer­i­can his­to­ry, accord­ing to the Anti-Defama­tion League—ordinary rit­u­als help Jews grieve.”
  2. ‘God Is Going to Have to For­give Me’: Young Evan­gel­i­cals Speak Out (Eliz­a­beth Dias, New York Times): “With just days left before the midterm elec­tions — two years after Pres­i­dent Trump won the White House with a record share of white, evan­gel­i­cal sup­port — we asked young evan­gel­i­cals to tell The Times about the rela­tion­ship between their faith and their pol­i­tics.” These are inter­est­ing inter­views, although I sus­pect a skew in the sam­ple.
  3. The Big and Small World of Bible Geog­ra­phy (David Bar­rett, The Gospel Coali­tion): “As I have stud­ied and mapped the events of Scrip­ture over the years, I have been struck by an intrigu­ing para­dox: The world of the Bible was at the same time very small and very large.” Rec­om­mend­ed for the pic­tures even more than the text.
  4. What Pro­gres­sives Can Learn From Michael Avenatti’s Mis­take (Conor Frieder­s­dorf, The Atlantic): “Inso­far as Democ­rats are con­vinced that Amer­i­ca is a white-suprema­cist patri­archy, that racism and sex­ism were the deci­sive fac­tors cost­ing Democ­rats the 2016 elec­tion, and that fas­cism is nigh, you can see how they would con­clude that a Cory Book­er or an Eliz­a­beth War­ren can’t real­ly best Trump, or would face much longer odds than a white man, and that win­ning should be the pri­or­i­ty. Con­jure in your mind an insti­tu­tion­al­ly racist, white-suprema­cist patri­archy. Does its pop­u­lar­ly elect­ed pres­i­dent look like Kamala Har­ris?” This is the most provoca­tive­ly insight­ful thing I read this week.
    • Not real­ly relat­ed, just sim­i­lar­ly provoca­tive: The Real Rea­son They Hate Trump (David Gel­ern­ter, Wall Street Jour­nal): “The dif­fer­ence between cit­i­zens who hate Mr. Trump and those who can live with him—whether they love or mere­ly tol­er­ate him—comes down to their views of the typ­i­cal Amer­i­can: the farmer, fac­to­ry hand, auto mechan­ic, machin­ist, team­ster, shop own­er, clerk, soft­ware engi­neer, infantry­man, truck dri­ver, house­wife.” The author is a pro­fes­sor of com­put­er sci­ence at Yale..
  5. Free rent in Seat­tle, no catch: Land­lords’ faith inspired a gift for ten­ants (Mike Rosen­berg, Seat­tle Times): “They’re also devout Pen­te­costal Chris­tians. When Slaatthaug, a 74-year-old retired car­pen­ter, does repairs at the build­ing, he dri­ves there in a Jeep with a 4‑foot-tall Bible on top. The Old Tes­ta­ment has a pas­sage about the year of jubilee — every 50 years, debts are to be for­giv­en. So Slaatthaug and Bam­brick are cel­e­brat­ing the family’s 50 years as prop­er­ty own­ers by doing some­thing unheard of for a land­lord: For the month of Novem­ber, every­one in the 11-unit build­ing goes rent-free.”
  6. Kiss­ing Puri­ty Cul­ture Good­bye (Abi­gail Rine Favale, First Things): “Chris­tian­i­ty does not offer mere pre­scrip­tions; it offers a world­view, one cen­tered on a God who descend­ed into our bod­i­ly nature and there­by viv­i­fied it. With­in the con­text of this world­view, the sex­u­al mores of Chris­tian­i­ty become com­pelling, con­nect­ed as they are to the cos­mos as a whole. Removed from this con­text, they enslave.”
  7. Lack Of Atten­tion To Chi­nese Inter­pol Chief’s Dis­ap­pear­ance Shows The Khashog­gi Furor’s Fak­ery (Ben Wein­garten, The Fed­er­al­ist): “Why do cer­tain indi­vid­ual vic­tims of tyran­ni­cal regimes become cause célèbres, wor­thy of dra­mat­i­cal­ly alter­ing U.S. for­eign pol­i­cy, while oth­ers dis­ap­pear into the ether? …con­cur­rent with the Khashog­gi affair, Meng, the pres­i­dent of Inter­pol, also dis­ap­peared, and may have suc­cumbed to a sim­i­lar­ly grim fate at the hands of Chi­nese hench­men. Let me repeat that: The pres­i­dent of Inter­pol, the world’s largest inter­na­tion­al police orga­ni­za­tion, dis­ap­peared.” I dis­like the title of this piece and the way it frames a few things, but it rais­es a very impor­tant point.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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