Author: Glen

TGFI, Volume 539: a free book plus Schrödinger’s cat draws closer

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I Might Owe My Stu­dents an Apol­o­gy About Jose­phus (John Dick­son, The Gospel Coali­tion): “Flav­ius Jose­phus was a Jew­ish aris­to­crat (AD 37–100) who wit­nessed first­hand the great Jew­ish war with Rome.… I’ve taught about Josephus’s life and works for more than 20 years—first in sec­u­lar set­tings like Mac­quar­ie Uni­ver­si­ty and the Uni­ver­si­ty of Syd­ney, and now at Wheaton Col­lege. But Jose­phus and Jesus: New Evi­dence for the One Called Christ by T. C. Schmidt, asso­ciate pro­fes­sor of reli­gious stud­ies at Fair­field Uni­ver­si­ty, has forced me to rewrite my lectures—and it might just have changed my mind. It seems that a con­tro­ver­sial pas­sage about Jesus’s res­ur­rec­tion might be orig­i­nal after all.”
    • A donor has spon­sored free PDF down­loads of the book the above review is about. You can get your copy at https://josephusandjesus.com/purchase-page/ (fol­low the link on the page to a free down­load, it will take you to the OUP book web­site where you’ll need to click the PDF link above the abstract and save it to your com­put­er after it opens in your brows­er tab). This is a great deal — the book retails for $130!
    • My hope for all is that the schol­ar­ship in the book gives you even greater con­fi­dence that your hope in Christ is firm­ly ground­ed.
  2. Dying to Give (Justin Pow­ell, Sub­stack): “Mon­ey doesn’t car­ry the same pow­er in every decade. Most fam­i­lies give it at the stage of life when it accom­plish­es the least. A dol­lar at 25 can change a des­tiny. A dol­lar at 55 bare­ly moves the nee­dle.… The fam­i­lies who stew­ard wealth well think longer, plan ear­li­er, and talk more open­ly. They treat resources as some­thing to be shep­herd­ed across gen­er­a­tions, not hid­den behind emo­tion­al walls or released only after the funer­al. And because of that clar­i­ty, their chil­dren make wis­er deci­sions, ear­li­er, with bet­ter out­comes.”
  3. a gen z guide to fix­ing your doom-pilled brain (Steph Stin­er, Sub­stack): “when­ev­er i hear a young per­son con­fi­dent­ly assert that human­i­ty is cooked, my first instinct is to ask for their screen time report. because, yes, if you spend more time scrolling than you do par­tic­i­pat­ing in real life, it’s actu­al­ly quite rea­son­able to con­clude that we’re hang­ing on by a thread.”
    • Lack of cap­i­tal­iza­tion in orig­i­nal. The author appears to be 0% Chris­t­ian, but offers some very prac­ti­cal wis­dom.
    • I appre­ci­ate the above arti­cle so much that I looked for some of her oth­er con­tent and this one was also sol­id. a gen z guide to enjoy­ing dat­ing (Steph Stin­er, Sub­stack): “a wise woman once said nev­er to go gro­cery shop­ping while you’re hun­gry, or you’ll end up with a cart full of junk food. or maybe i made that up? who’s to say. regard­less, the prin­ci­ple still stands: don’t date while you’re des­per­ate for some­one else to ful­fill you, or you’ll end up with noth­ing but high cor­ti­sol.”
  4. Moral­ly judg­ing famous and semi-famous peo­ple (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I know some rea­son­able num­ber of famous peo­ple, and I just do not trust the media accounts of their fail­ings and flaws. I trust even less the barbs I read on the inter­net. I am not claim­ing to know the truth about them (most of them, at least), but I can tell when the peo­ple writ­ing about them know even less.… If by any chance you are won­der­ing how to make your­self smarter, learn how to appre­ci­ate almost every­body, and keep on cul­ti­vat­ing that skill.”
  5. Wikipedia Edi­tors Are Help­ing Iran Rewrite His­to­ry (Ash­ley Rinds­berg, The Free Press): “An inves­ti­ga­tion into Wikipedia edit­ing pat­terns reveals a years­long, coor­di­nat­ed cam­paign to san­i­tize the Islam­ic Republic’s human rights record. Accord­ing to a 2024 Times inves­ti­ga­tion, entries have been sys­tem­at­i­cal­ly edit­ed to down­grade Iran­ian atroc­i­ties.”
    • Wikipedia is a case study in nerd naivete, and I speak as one of the pre­vi­ous­ly-naive nerds. If you cre­ate some­thing influ­en­tial, peo­ple will seek to co-opt that influ­ence. That means that what­ev­er rules you cre­ate will be gamed. Wikipedia is still use­ful, but you have to know that it is rife with agen­da-dri­ven edi­tors. Vir­tu­al­ly every­thing reli­gious­ly, polit­i­cal­ly, or moral­ly charged is being edit­ed so as to give you a biased per­spec­tive.
  6. Schrödinger’s cat just got big­ger: quan­tum physi­cists cre­ate largest ever ‘super­po­si­tion’ (Eliz­a­beth Gib­ney, Nature): “A team based at the Uni­ver­si­ty of Vien­na put indi­vid­ual clus­ters of around 7,000 atoms of sodi­um met­al some 8 nanome­tres wide into a super­po­si­tion of dif­fer­ent loca­tions, each spaced 133 nanome­tres apart. Rather than shoot through the exper­i­men­tal set up like a bil­liard ball, each chunky clus­ter behaved like a wave, spread­ing out into a super­po­si­tion of spa­tial­ly dis­tinct paths and then inter­fer­ing to form a pat­tern researchers could detect.”
  7. The lure of Rome (Emma Freire, World): “When young Protes­tants move to Wash­ing­ton, it’s usu­al­ly not long before they start meet­ing smart, influ­en­tial con­ser­v­a­tives who believe Rome is the one true church. Like many of her peers, Smith began to ask her­self: Should I swim the Tiber? Roman Catholics exit­ing their church are dis­pro­por­tion­ate­ly dri­ving declin­ing rates of Chris­tian­i­ty in Amer­i­ca. And far more Catholics con­vert to Protes­tant denom­i­na­tions than vice ver­sa. But you wouldn’t know it if you looked only at places like Wash­ing­ton and some influ­en­tial uni­ver­si­ty cam­pus­es. A small but vocal group of Protes­tants is con­vert­ing to Catholicism—and in even small­er num­bers to East­ern Ortho­doxy. They tend to be ambi­tious, high­ly edu­cat­ed, and well con­nect­ed.”
    • I believe I have men­tioned this before, but I intend to write a defense of low-church Protes­tantism for XA some­time. It may wait until I fin­ish my doc­tor­al stud­ies, though.

Less Serious Things Which Also Interested/Amused Glen

  • ‘KPop Demon Hunters’ Helped a Mis­sion­ary Talk About Jesus (Jen­nifer Park, Chris­tian­i­ty Today): “The Kore­an and Kore­an Amer­i­can Chris­tians CT inter­viewed appre­ci­ate how KPop Demon Hunters’ wide­spread acclaim has enabled them to share the gospel more effec­tive­ly.… Intro­duc­ing Christ to peo­ple in the Mus­lim-major­i­ty South­east Asian coun­try has also felt eas­i­er thanks to increas­ing inter­est in Kore­an cul­ture, Park said. Once, his church held a sum­mer event in its court­yard where a short-term mis­sions team from South Korea taught local youth sim­ple K‑pop dance moves and how to cook Kore­an dish­es.”
  • Lorem Ipsum Final­ly Trans­lat­ed, And It Is Shock­ing­ly Prob­lem­at­ic (Stan­ford Flip­side)
  • Pen­te­costal Church Does­n’t Notice Riot Is Occur­ring (Baby­lon Bee): “Church mem­ber­ship at Gol­go­tha Holy Fire Vic­to­ry Pen­te­costal was report­ed­ly over­joyed at the influx of vis­i­tors who joined them to speak in strange tongues, shove each oth­er, and roll all over the floor. Church lead­er­ship called it the most suc­cess­ful ser­vice they’d ever had.”
    • As a Pen­te­costal this made me laugh. Nor­mal­ly with the Bee I just read the head­lines. The text of this one has got some zing as well.
  • Pres­i­dent Trump’s Cho­sen Artist? A Chris­t­ian Speed Painter. (Zachary Small, New York Times): “The painter, Vanes­sa Horabue­na, spent the next 10 min­utes mak­ing an image inspired by the Shroud of Turin, con­tour­ing Jesus’s eye­brows and nose from a yel­low cross that she ini­tial­ly paint­ed at the cen­ter of her black can­vas. The pres­i­dent returned to the stage, promised to sign the art­work him­self, and the paint­ing was quick­ly auc­tioned for $2.75 mil­lion to a cou­ple who promised to split their dona­tion between St. Jude Children’s Research Hos­pi­tal and the local sheriff’s depart­ment. The artwork’s sale eas­i­ly set a new bench­mark for speed paint­ing, a once-obscure com­pet­i­tive art form that has gained pop­u­lar­i­ty over the last decade in South­ern beau­ty pageants, Mid­west cor­po­rate events, bas­ket­ball half­time shows and church gath­er­ings.”
    • If you’ve nev­er seen some­one do this live, it’s actu­al­ly quite stun­ning.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 538: missionary spies and Minneapolis reflections

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. God’s Spooks: Reli­gion, Spy­ing, and the Cold War (Matthew Avery Sut­ton, Church Life Jour­nal): “Since its incep­tion, the CIA has used mis­sion­ar­ies and oth­er reli­gious activists for intel­li­gence and espi­onage work; it has used reli­gion as an effec­tive pro­pa­gan­da tool, and its agents have even posed as cler­gy. CIA agents and reli­gious activists man­aged to keep their part­ner­ships most­ly hid­den until the 1970s. But in the wake of Viet­nam and Water­gate, numer­ous jour­nal­ists and then Con­gress began scru­ti­niz­ing the agency more close­ly. They revealed to the world that the CIA had been employ­ing mis­sion­ar­ies to fur­ther its agen­da and that some reli­gious activists were receiv­ing sub­stan­tial rewards for their work on the government’s behalf. In fact, the CIA and reli­gious activists have long col­lab­o­rat­ed to achieve numer­ous pol­i­cy goals.”
    • Super fas­ci­nat­ing. My denom­i­na­tion receives spe­cif­ic men­tion: “The Assem­blies of God, which had a large and active mis­sion­ary out­reach, qui­et­ly instruct­ed work­ers to avoid CIA col­lab­o­ra­tion. How­ev­er, church lead­ers did not want to go on record pub­licly against the CIA.”
  2. Report: More than 388 mil­lion Chris­tians world­wide face ‘high lev­els’ of per­se­cu­tion (Gina Chris­t­ian, OSV News): “More than 388 mil­lion Chris­tians — or 1 in 7 believ­ers world­wide — face ‘high lev­els of per­se­cu­tion and dis­crim­i­na­tion for their faith,’ accord­ing to a new report.… Specif­i­cal­ly, Open Doors focus­es on col­lect­ing data on Chris­t­ian per­se­cu­tion in six key areas: restric­tions or dan­gers on prac­tic­ing faith in pri­vate, fam­i­ly, com­mu­ni­ty, nation­al and church life, as well as the lev­els of vio­lence — men­tal, phys­i­cal and sex­u­al — Chris­tians face in the 150 nations Open Doors mon­i­tors. Each area is scored, with each coun­try then receiv­ing an over­all score out of 100 for the sever­i­ty of Chris­t­ian per­se­cu­tion, with scores of 81–100 des­ig­nat­ed as ‘extreme,’ 61–80 ‘very high’ and 41–60 ‘high.’”
  3. Not So Sec­u­lar Swe­den (Joel Hall­dorf, Com­ment): “In high­ly sec­u­lar soci­eties, zoomers tend to be more reli­gious than their boomer par­ents. Nowhere, the study con­clud­ed, was that pat­tern clear­er than in Swe­den, once the poster child of sec­u­lar­ism.… Swe­den once set the glob­al bench­mark for sec­u­lar ratio­nal­i­ty, and every­body expect­ed the world to fol­low our path. Now the qui­et stir­rings of faith here in the north—more con­fir­ma­tions, new mem­ber­ships, con­ver­sa­tions once unthinkable—show that his­to­ry has a way of hum­bling even the most con­fi­dent nar­ra­tives. Iron­clad soci­o­log­i­cal the­o­ries often insist that the cur­rent moment is our inevitable future. But his­to­ry sel­dom fol­lows straight lines.”
  4. Chris­tians, Let’s Stop Abus­ing Romans 13 (Rus­sell Moore, Chris­tian­i­ty Today): “More­over, the use of Romans 13 as a refusal to ques­tion the moral­i­ty of a use of force is, iron­i­cal­ly enough, a vio­la­tion of the pas­sage. We might well ask, what would Paul have writ­ten if Romans 13 were addressed to the author­i­ties rather than to those under their rule? Well, we actu­al­ly know the answer, because the same Spir­it who breathed out Romans 13 also breathed out John the Baptist’s instruc­tions to tax col­lec­tors and sol­diers. John told them not to extort mon­ey from any­one, imply­ing that they would be held respon­si­ble for the mis­use of their pow­er (Luke 3:12–14). The same Spir­it also favor­ably por­trayed Paul’s inter­ac­tion with the police who told him and Silas, on behalf of the mag­is­trates, to leave qui­et­ly, to which Paul replied, ‘They have beat­en us pub­licly, uncon­demned, men who are Roman cit­i­zens, and have thrown us into prison; and do they now throw us out secret­ly? No! Let them come them­selves and take us out’ (Acts 16:37).”
  5. Chi­nese Uni­ver­si­ties Surge in Glob­al Rank­ings as U.S. Schools Slip (Mark Arse­nault, New York Times): “The issue at top Amer­i­can uni­ver­si­ties is not falling pro­duc­tion. Six promi­nent Amer­i­can schools that would have been in the top 10 in the first decade of the 2000s — the Uni­ver­si­ty of Michi­gan, the Uni­ver­si­ty of Cal­i­for­nia, Los Ange­les, Johns Hop­kins, the Uni­ver­si­ty of Wash­ing­ton-Seat­tle, the Uni­ver­si­ty of Penn­syl­va­nia, and Stan­ford Uni­ver­si­ty — are pro­duc­ing more research than they did two decades ago, accord­ing to the Lei­den tal­lies. But pro­duc­tion by the Chi­nese schools has risen far more.… [How­ev­er,] a study has sug­gest­ed that Chi­nese researchers have been boost­ing their cita­tion rank­ings by cit­ing one anoth­er more often than west­ern researchers tend to cite oth­er west­ern­ers.”
  6. How to stop the chaos of col­lege sports (John Cali­pari, Wash­ing­ton Post): “There is no sus­tain­able path in col­lege ath­let­ics that doesn’t address these three things: First, stu­dent-ath­letes should have their oppor­tu­ni­ties for schol­ar­ships pro­tect­ed and get to com­pete against play­ers who are their age. Sec­ond, trans­fer rules, which now allow play­ers to leave one school for anoth­er as often as they’d like, need sta­bil­i­ty. This will help edu­ca­tion remain the heart of col­leges and uni­ver­si­ties. Third, pro­tect the free mar­ket and rights of young peo­ple to fair­ly earn what their local mar­kets can offer, which will require more rev­enue from teams.”
  7. Some reflec­tions on ICE in Min­neso­ta. There are many more float­ing around the web, and if you find one with good insights or a provoca­tive per­spec­tive please let me know about it.
    • I Joined Ice Watch (Olivia Rein­gold, The Free Press): “In the last six weeks, Min­neapo­lis has become the site of the largest immi­gra­tion enforce­ment oper­a­tion in U.S. his­to­ry. Thou­sands of city res­i­dents have respond­ed by join­ing var­i­ous Sig­nal groups whose main pur­pose is to find and dis­rupt ICE.… These indi­vid­u­als came from all walks of life. I count­ed at least five pub­lic school teach­ers, a divorce lawyer, two med­ical pro­fes­sion­als, a for­mer bal­le­ri­na, and even one Min­neapo­lis City Coun­cil mem­ber: Aurin Chowd­hury⁩, a pro­gres­sive who was endorsed by the Demo­c­ra­t­ic Social­ists of Amer­i­ca in 2023. One local non­prof­it leader whose orga­ni­za­tion reset­tles refugees told me that the aver­age par­tic­i­pants in these Sig­nal groups are church mem­bers, retirees, and par­ents.”
    • Min­neapo­lis Isn’t a Movie (Kat Rosen­field, The Free Press): “Around the same time that Renee Good was shot, a video cir­cu­lat­ed on Tik­Tok of anoth­er con­fronta­tion between a group of agents who appear to be U.S. Mar­shals and an activist with a cam­era. The activist is a young- to mid­dle-aged woman, as is one of the agents—and when the first woman men­tions that her 6‑year-old child is in her car, the agent looks like she’s been elec­tro­cut­ed. ‘You have a child in your car?’ she says, her voice pitch­ing sharply upward, her eyes wide with hor­ror. ‘Get your child off the scene! This is an active police scene!’ It could not be clear­er, in this moment, that these women inhab­it two dif­fer­ent real­i­ties. One under­stands her­self to be in a dan­ger­ous, high-stakes sit­u­a­tion; the oth­er thinks it’s all a sort of game.”
    • The Goon Squad (Nick Cat­to­gio, The Dis­patch): “Why on earth is the admin­is­tra­tion announc­ing its oper­a­tions before they hap­pen?… It makes no sense as a strat­e­gy for effec­tive law enforcement—but lots of sense as a pageant of dom­i­neer­ing law-and-order assertive­ness. The Trump admin­is­tra­tion wants con­fronta­tion. Its top pri­or­i­ty isn’t to unob­tru­sive­ly detain and remove the most dan­ger­ous immi­grants, as the depor­ta­tion num­bers prove. Its pri­or­i­ty is to intim­i­date its cul­tur­al ene­mies with heavy-hand­ed dis­plays of author­i­ty and promis­es of offi­cial impuni­ty for those who car­ry them out. That’s why ICE wears masks, a priv­i­lege even U.S. com­bat troops don’t enjoy, and why some agents are kit­ted out in cam­ou­flage despite the fact that they’re not try­ing to ‘blend in’ to their urban sur­round­ings. (There’s noth­ing stealthy about ICE.) They’re not enforc­ing the law, they’re going into bat­tle. And their anonymi­ty sig­nals, to you and to them, that no one will hold them account­able for what hap­pens dur­ing that bat­tle if you make trou­ble.”
    • One State, Two Very Dif­fer­ent Views of Min­neapo­lis (Sheila M. Eldred, Eliz­a­beth A. Staw­ic­ki, Ann Hin­ga Klein and Kurt Streeter, New York Times): “Ms. Good’s death was trag­ic, they said. Hor­rif­ic. But they also said that she had asked for trou­ble. ‘You obey the law offi­cer,’ a man in a veteran’s ball cap said, ‘and ques­tion it lat­er.’ This is the divide, in a sin­gle sen­tence. In Min­neapo­lis, pro­test­ers saw an inno­cent woman killed by a fed­er­al agent and took to the streets. At ‘the Pick­le,’ the reg­u­lars saw a woman who should have com­plied.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 537: Hippo Poop & Manic Complainers

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Noth­ing here about Min­neso­ta or Iran. They’re both in the news, but I haven’t yet read any­thing about them that I’ve found stim­u­lat­ing.

Things Glen Found Interesting

  1. The Tyran­ny of the Com­plain­ers (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “In 2023, for exam­ple, 5059 sex­u­al dis­crim­i­na­tion com­plaints came from a sin­gle individual–from a total of 8151 com­plaints. Thus, one indi­vid­ual account­ed for 68.5% of all sex­u­al dis­crim­i­na­tion com­plaints in that year.… These com­plaints have to be inves­ti­gat­ed so this sin­gle indi­vid­ual may be cost­ing tax­pay­ers mil­lions. It’s as if a sin­gle indi­vid­ual were pulling a fire alarm thou­sands of times a year, mobi­liz­ing emer­gency ser­vices on demand, and nev­er fac­ing reper­cus­sions.”
  2. What I’ve Learned from Watch­ing Peo­ple Wait to Have Chil­dren (Sarah Pog­gi, The Free Press): “I’ve known all of this for as long as I’ve been a doc­tor. So have my col­leagues. That’s why ob-gyn res­i­dents, despite work­ing 80-hour weeks, are more like­ly to get preg­nant dur­ing their train­ing than any oth­er med­ical spe­cial­ists.”
    • The author is a med school prof at Johns Hop­kins.
  3. Why Suf­fer­ing for Christ Is More Than Just a “Nec­es­sary Evil” (Matt Rhodes, Cross­way): “You won’t go far in evan­ge­lis­tic con­ver­sa­tions in the West today before some­one asks you to explain the prob­lem of theod­i­cy: how it is that a good God could allow suf­fer­ing in the world.… But we mustn’t for­get that ques­tions can be loaded. Ask a defen­dant in court, ‘Have you stopped beat­ing your wife yet?’ and his lawyer is sure to object, ‘Your hon­or, the ques­tion pre­sup­pos­es my client has beat­en his wife.’ The ques­tion needs to be reframed, not respond­ed to.”
    • Rec­om­mend­ed by a stu­dent.
  4. Why Chris­tians Ignore What the Bible Says About Immi­grants (Rus­sell Moore, Chris­tian­i­ty Today): “The Bible does not give a com­pre­hen­sive pub­lic pol­i­cy for migra­tion or asy­lum. Chris­tians of good faith can dis­agree on those things. But the Bible does give a com­pre­hen­sive view on what we are to think of human beings, includ­ing migrants. The church has a mis­sion to shape con­sciences around how we min­is­ter to scared and vul­ner­a­ble peo­ple, regard­less of whether we think they should have stayed some­where else. And Jesus has already tak­en the ques­tion of ‘Who is my neigh­bor?’ off the table…”
  5. Some Venezuela per­spec­tives:
    • Was Trump’s Venezuela Attack Legal? (Jeb Ruben­feld, The Free Press): “Under cur­rent U.S. doc­trine and prece­dent, what Pres­i­dent Don­ald Trump just did in Venezuela is almost cer­tain­ly legal; in fact, the U.S. did the very same thing in Pana­ma four decades ago, and the courts upheld it after years of lit­i­ga­tion and care­ful con­sid­er­a­tion. But Trump’s plan to ‘run’ Venezuela for the fore­see­able future, declared at a press con­fer­ence ear­li­er today, is much murki­er.”
      • The author is a pro­fes­sor at Yale Law School.
    • Why the Venezuela Oper­a­tion Won’t Embold­en America’s Ene­mies (Eli Lake, The Free Press): “If any­thing, a pre­cise mil­i­tary oper­a­tion to seize a rogue tyrant in a predawn raid with no U.S. casu­al­ties will cause Chi­na and Rus­sia to think twice about test­ing Amer­i­can pow­er. Venezuela count­ed on a Russ­ian-made air defense sys­tem that failed to stop the U.S. Air Force from dom­i­nat­ing its air­space. That sends a chill­ing mes­sage to Rus­sia and any­one who has pur­chased its mil­i­tary hard­ware. Chi­na had invest­ed bil­lions in Venezuela’s oil sec­tor only to see the man who cut those deals arraigned this week before a U.S. fed­er­al court in Man­hat­tan.”
    • Why I Cold-Called Pres­i­dent Trump at 4:30 in the Morn­ing (Tyler Pager, New York Times): “I just called him direct­ly and he picked up. I wasn’t that sur­prised because the president’s phone habits are pret­ty well-doc­u­ment­ed — he reg­u­lar­ly picks up calls from reporters.… This is the first time I have ever called the pres­i­dent on his cell­phone.”
      • That’s a wild detail in a wild news cycle. How many reporters have Trump’s num­ber and are just wait­ing for the right moment to call?
  6. So What If the Bible Doesn’t Men­tion Embryo Screen­ing? (Brad East, Chris­tian­i­ty Today): “Open up the glos­sary in the back of your Bible, and you won’t find Chat­G­PT, CRISPR, or IVF. There are no chap­ter-and-verse cita­tions for lip fillers, egg freez­ing, or prac­ti­cal ques­tions like the ‘right’ age to get mar­ried or the ‘ide­al’ num­ber of chil­dren.… Mature Chris­tians, and espe­cial­ly pas­tors and whole church­es, must there­fore be able to give con­fi­dent scrip­tur­al answers to new ques­tions even when overt bib­li­cal teach­ing is lack­ing.”
    • I hope these Fri­day emails are of some small ser­vice in this regard.
  7. The Case for Pro­hibit­ing Vice (Charles Fain Lehmann, Nation­al Affairs): “This fram­ing of the vice issue — as a mat­ter of per­mit­ting behav­ior that may be immoral but is more impor­tant­ly ‘harm­less’ — is so cen­tral to our pub­lic debate that both pro­po­nents and oppo­nents artic­u­late their crit­i­cisms in its lan­guage. They hag­gle about which is more harm­ful, vice or its pro­hi­bi­tion.… the fact that both pro­po­nents and oppo­nents of vice have resort­ed to appeals to harm actu­al­ly great­ly under­mines the harm prin­ci­ple’s util­i­ty. Part of the pur­pose of the prin­ci­ple is to sep­a­rate the tru­ly dam­ag­ing from the mere­ly unliked. But the dis­tinc­tion, it turns out, is far less coher­ent than pro­po­nents once claimed.… [Vice] is intrin­si­cal­ly a prob­lem, because human well-being — the good life — is always threat­ened by it.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 536: Christian nationalism and Jesus in Home Alone

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

As the year comes to a close, remem­ber that this post is the over­flow of a non­prof­it min­istry. Com­pil­ing these links is some­thing I do for the stu­dents I min­is­ter to at Stan­ford Uni­ver­si­ty, shar­ing it here is just me mak­ing it avail­able more broad­ly. You can donate to sup­port the min­istry if you are ever so inclined (you can even make gifts via a DAF or with stock). Don’t give to pay for the con­tent — it only takes me five min­utes a week to take the email I send to the Chi Alpha stu­dents and refor­mat it for this plat­form. If you choose to give, give because you believe in the mis­sion of reach­ing Stan­ford stu­dents with a thought­ful gospel mes­sage.

And that’s the last time I’ll share about that here until next Decem­ber.

Whether you choose to give or not, I hope this email bless­es you and helps you think about God and our world more clear­ly.

Things Glen Found Interesting

  1. Gift link: What We Get Wrong About Chris­t­ian Nation­al­ism (Mol­ly Worthen, New York Times): “I got a taste of this vari­ety and dis­agree­ment when I vis­it­ed King’s Park Inter­na­tion­al Church in Durham, N.C. Chris­tians there look for God to heal the sick, reveal prophet­ic mes­sages and per­form oth­er signs and won­ders. The stranger thing, per­haps, is that both Repub­li­cans and Democ­rats attend. The church’s 120 elders, dea­cons and employ­ees are split ‘about half and half, Repub­li­can and Demo­c­rat,’ Reg­gie Rober­son, the pas­tor, told me. The sev­er­al hun­dred peo­ple who wor­ship at King’s Park on an aver­age Sun­day are a mix of races, nation­al back­grounds, ages and income lev­els.”
    • Worth a read. Dr. Worthen is, of course, a well-known adult con­vert to Chris­tian­i­ty. While she writes pos­i­tive­ly about charis­mat­ic Chris­tians here, she her­self is more of a South­ern Bap­tist. She’s a pro­fes­sor of his­to­ry at UNC.
  2. Gift link: Chris­tian­i­ty Is a Dan­ger­ous Faith (David French, New York Times): “There is an unspo­ken impli­ca­tion that peo­ple would actu­al­ly like Chris­tians if we behaved more like Christ. But no. That’s demon­stra­bly wrong. It’s true that peo­ple want to receive love and com­pas­sion, and that when they encounter Chris­tians who love them and serve them, they tend to like them. Many peo­ple do not, how­ev­er, appre­ci­ate it when a Chris­t­ian loves and serves their ene­mies. They absolute­ly do not like it when a Chris­t­ian refus­es to join their polit­i­cal cru­sade.”
  3. Some inter­na­tion­al Christ­mas sto­ries:
    • This Christ­mas will be even hard­er for China’s Chris­tians (Chris­t­ian Shep­herd and Huiy­ee Chiew, Wash­ing­ton Post): “While Zion has faced the most pres­sure, about half a dozen oth­er unreg­is­tered church­es have been sub­ject to police raids as well. Last week, hun­dreds of police offi­cers in riot gear descend­ed on a small town in Zhe­jiang province and arrest­ed two local pas­tors and dozens of Chris­tians, accord­ing to videos and accounts of the inci­dent shared with The Wash­ing­ton Post.… ‘The gov­ern­ment is inher­ent­ly sus­pi­cious of reli­gious com­mu­ni­ties, espe­cial­ly Chris­t­ian groups,’ said Kar­rie Koe­sel, an asso­ciate pro­fes­sor spe­cial­iz­ing in Chi­nese pol­i­tics and reli­gion at the Uni­ver­si­ty of Notre Dame. Bei­jing views orga­nized reli­gion that pro­motes an alter­na­tive world­view and ‘answers to a high­er pow­er’ as poten­tial­ly an exis­ten­tial threat to its grip on pow­er, Koe­sel said. Church­es, mosques and oth­er places of wor­ship have faced intense pres­sure to accept strict gov­ern­ment over­sight. State-approved reli­gious lead­ers must sub­mit their ser­mons and pub­li­ca­tions for approval to ensure that they teach the ‘cor­rect under­stand­ing’ of the­ol­o­gy.”
    • Gaza’s tiny Chris­t­ian com­mu­ni­ty tries to cap­ture the hol­i­day spir­it dur­ing the cease­fire (Mari­am Fam, Asso­ci­at­ed Press): “Tarazi and much of the rest of Gaza’s tiny Pales­tin­ian Chris­t­ian com­mu­ni­ty are try­ing to cap­ture some of the season’s spir­it despite the destruc­tion and uncer­tain­ty that sur­round them. He clings to hope and the faith that he said has seen him through the war. ‘I feel like our joy over Christ’s birth must sur­pass all the bit­ter­ness that we’ve been through,’ he said. He’s been shel­ter­ing for more than two years at the Holy Fam­i­ly Church com­pound in Gaza.… He prays for peace and free­dom for the Pales­tin­ian peo­ple. ‘Our faith and our joy over Christ’s birth are stronger than all cir­cum­stances,’ he said.”
  4. How the Bible Helped Smash the Crown (Meir Solove­ichik, The Free Press): “Our pol­i­tics is con­sumed by cul­ture wars linked to religion—religious free­dom is a sub­ject dom­i­nat­ing debates in the Supreme Court. But the fact remains that shorn of bib­li­cal faith, no cogent expla­na­tion can be giv­en for the doc­trine of equal­i­ty that lies at the heart of the Amer­i­can creed. Indeed, the oth­er sources of antiq­ui­ty to which the Founders turned for inspiration—the philoso­phers of Greece and the states­men of Rome—denied human equal­i­ty and held a world­view that there were those des­tined to rule and oth­ers born to serve.”
  5. Dis­cov­er­ing God in Hamas tun­nels, hostages led a nation­al trend (Dina Kraft, Chris­t­ian Sci­ence Mon­i­tor): “Sev­er­al recent stud­ies in Israel back up anec­do­tal evi­dence of an uptick in reli­gious con­nec­tion in response to Oct. 7 and the war that fol­lowed. In a poll by Hid­dush, an orga­ni­za­tion that advo­cates for the sep­a­ra­tion of reli­gion and state, 25% of respon­dents said those sem­i­nal events strength­ened their faith in God. Fifty-five per­cent said they had not impact­ed their faith, and 7% said they had weak­ened it. Researchers at The Hebrew Uni­ver­si­ty found in a sur­vey of stu­dents that one-third expe­ri­enced an increase in spir­i­tu­al­i­ty, while 9% said it decreased.”
  6. The diver­si­ty over­cor­rec­tion in the work­place (Megan McAr­dle, Wash­ing­ton Post): “For some mys­te­ri­ous rea­son, peo­ple con­sis­tent­ly over­es­ti­mate the minor­i­ty share of the pop­u­la­tion, which made the White­ness of news­rooms, Hol­ly­wood stu­dios and aca­d­e­m­ic depart­ments look more unfair than it was.… even if [there had not been past dis­crim­i­na­tion], news­rooms, writer’s rooms and class­rooms would have been very White because most Amer­i­cans born in the 1960s, 1970s and 1980s were White. I sus­pect peo­ple for­got about these cohort effects because so much of the DEI dis­course came up around col­lege admis­sions, where diver­si­ty can be achieved rel­a­tive­ly speed­i­ly: admit a racial­ly bal­anced class four years in a row, and voilà, you ‘look like Amer­i­ca.’ But a large cor­po­rate employ­er often has a work­force span­ning 40 years, not four. Rebal­anc­ing that through rep­re­sen­ta­tive hir­ing would take decades. The DEI cham­pi­ons didn’t want to wait that long.”
    • McArdle’s point about the dif­fer­ence between cor­po­ra­tions and uni­ver­si­ties is an impor­tant one. It also explains why under­grad­u­ate pop­u­la­tions are far more diverse than uni­ver­si­ty fac­ul­ty and admin­is­tra­tions.
  7. Gift link: The Truth Physics Can No Longer Ignore (Adam Frank, The Atlantic): “To tru­ly under­stand liv­ing sys­tems as self-orga­nized, autonomous agents, physi­cists need to aban­don their ‘just the par­ti­cles, ma’am’ men­tal­i­ty. One of physi­cists’ great talents—starting with the laws of sim­ple parts (such as atoms) and work­ing up to a com­plex whole—cannot ful­ly account for cells, ani­mals, or peo­ple.”
    • The author is an astro­physi­cist at the Uni­ver­si­ty of Rochester.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 535: marrying young and the depths of Tolkien

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Broth­er I Lost (Megan McAr­dle, The Dis­patch): “For as long as I can remem­ber, I have believed that a woman should be able to decide whether to become a moth­er, and also believed that the life grow­ing inside her should get the same shot as the rest of us at life, lib­er­ty, and the pur­suit of hap­pi­ness. Since these two beliefs are fun­da­men­tal­ly incom­pat­i­ble, I usu­al­ly man­aged the con­tra­dic­tion by avoid­ing the sub­ject.”
  2. Tough Love: I Don’t Want My 22-Year-Old to Get Mar­ried (Abi­gail Shri­er, The Free Press): “In case you don’t know how most young women your daughter’s age are spend­ing their twen­ties, allow me to fill you in: surf­ing dat­ing apps, grow­ing more cyn­i­cal and jad­ed by the year, main­tain­ing ‘sit­u­a­tion­ships’ with hot guys who sleep with them when­ev­er it suits them and van­ish when it doesn’t. An entire gen­er­a­tion of young women are let­ting their most for­ma­tive, eli­gi­ble decade slip through their fin­gers like olive oil. A hun­dred first dates. Dozens of booty calls. Learn­ing little—because you can­not learn much from a non-relationship—calling it ‘self-knowl­edge’ while gain­ing noth­ing but UTIs and a draw­er­ful of Plan B.… the truth is: No one’s ever mature enough for mar­riage. No one’s ever entire­ly ready. Nor for the labors and joys of moth­er­hood. We splash through these stages a lit­tle bat­ty and half-blind. If we meet the demands, they change us. That much is inevitable. But until we start to swim, we nev­er real­ly know we can.”
    • Mag­nif­i­cent, rec­om­mend­ed to me by an alum­nus.
  3. The Lost Gen­er­a­tion (Jacob Sav­age, Com­pact Mag­a­zine): “Over the course of the 2010s, near­ly every mech­a­nism lib­er­al Amer­i­ca used to con­fer pres­tige was reweight­ed along iden­ti­tar­i­an lines.… Most of the men I inter­viewed start­ed out as lib­er­als. Some still are. But to feel the weight of society’s dis­fa­vor can be dis­ori­ent­ing. We mil­len­ni­als were true believ­ers in race and gen­der-blind mer­i­toc­ra­cy, which for all its faults—its naïveté about human nature, its opti­mism in the Amer­i­can Dream—was far supe­ri­or to what replaced it. And to see that vision so spec­tac­u­lar­ly betrayed has engen­dered a skep­ti­cism toward the entire lib­er­al project that won’t soon dis­ap­pear.”
    • The viral­i­ty of this arti­cle (and the host of respons­es it has engen­dered) sug­gests that it has hit a nerve.
  4. AI romance blooms as Japan­ese woman weds vir­tu­al part­ner of her dreams (Kim Kyung-Hoon & Satoshi Sugiya­ma, Reuters): “A year ago, Noguchi took ChatGPT’s advice about what she said was a fraught rela­tion­ship with her human fiance and resolved to break off their engage­ment.… Yasuyu­ki Saku­rai, a wed­ding plan­ner for more than 20 years, said he now almost exclu­sive­ly han­dles mar­riages of clients with vir­tu­al char­ac­ters, aver­ag­ing about one a month.”
    • Shared with me by a hor­ri­fied stu­dent.
  5. What Courage Does for Us (David French, New York Times): “An empha­sis on accom­plish­ment can actu­al­ly breed cow­ardice. Courage can cost you your career. Courage can cost you your life. And so the careerist learns to adapt, to hide when the bul­lets (real or fig­u­ra­tive) start to fly. Sure, the hero can rise to the top, but he or she can also end up dead, and you can’t be a pres­i­dent or a chief exec­u­tive or a mem­ber of Con­gress from the grave.”
    • Unlocked.
    • Relat­ed, also unlocked: The Secret Tri­al of the Gen­er­al Who Refused to Attack Tianan­men Square (Chris Buck­ley, New York Times): “ ‘I said to them that my supe­ri­ors can appoint me, and they can also dis­miss me,’ he recount­ed in court, seem­ing to indi­cate that he was will­ing to lose his job over his deci­sion. One of the gen­er­als at the meet­ing, Dai Jing­sheng, told inves­ti­ga­tors that he and his col­leagues went silent for about a minute while they absorbed Gen­er­al Xu’s defi­ance. ‘Nobody expect­ed words like this from Xu,”‘said Gen­er­al Dai, accord­ing to the tes­ti­mo­ny. Under ques­tion­ing, Gen­er­al Xu acknowl­edged that the mil­i­tary answered to China’s Com­mu­nist Par­ty lead­ers. But he sug­gest­ed that it should also be sub­ject to a broad­er author­i­ty.”
    • Also relat­ed: Man who filmed Uyghur con­cen­tra­tion camps now fights for his own free­dom in the Unit­ed States (Atlas Luk, Sub­stack): “His asy­lum appli­ca­tion, which had an inter­view pend­ing, his valid work per­mit, his New York State driver’s license… in the eyes of ICE, all of these were worth­less because he had ‘entered with­out inspec­tion’ by cus­toms. With the Trump admin­is­tra­tion crack­ing down on ille­gal immi­gra­tion, Broome Coun­ty Jail was over­crowd­ed. Months passed, and Guan Heng wait­ed anx­ious­ly and deject­ed­ly for the out­come of his case. No one knew what this young man from Chi­na had gone through in the past few years; nor did any­one know that the images he had filmed of the Xin­jiang deten­tion camps, at great per­son­al risk, pro­vid­ed cru­cial evi­dence of the Chi­nese author­i­ties’ actions against the Uyghur peo­ple in Xin­jiang. Or that if he were to be deport­ed, he would be fac­ing immense dan­ger.”
  6. Why I Keep Return­ing to Mid­dle-Earth (Michael D.C. Drout, New York Times): “Sub­tle vari­a­tions in Tolkien’s writ­ing style across its 62 chap­ters gen­er­ate the impres­sion that ‘The Lord of the Rings’ is a com­pi­la­tion of oth­er texts. This pat­tern is large­ly invis­i­ble even to care­ful read­ers, but new meth­ods of com­put­er-assist­ed analy­sis throw it into sharp relief. An algo­rithm can com­pare the vocab­u­lar­ies of the chap­ters and clus­ter those that are sim­i­lar.… Its chap­ters group in a com­plex hier­ar­chy with three large group­ings and sev­er­al out­liers, a pat­tern of clus­ter­ing not typ­i­cal for a mod­ern nov­el. It is clos­er in form to mul­ti­au­thor com­pos­ite texts from the Mid­dle Ages. Not only do the clus­ters not match the point-of-view char­ac­ters; they don’t seem to be relat­ed to vol­ume, book, set­ting, type of action or pac­ing.… This styl­is­tic vari­a­tion was, at least ini­tial­ly, com­plete­ly unin­ten­tion­al, a byprod­uct of Tolkien’s labo­ri­ous and ago­niz­ing 17-year effort to com­plete the book. Tolkien had aimed to make ‘The Lord of the Rings’ feel as if it had been dis­cov­ered and assem­bled; the frame nar­ra­tive of the book is that it’s a trans­la­tion of a diary that was expand­ed into a his­to­ry and aug­ment­ed by lat­er schol­ars. His strug­gles, prov­i­den­tial­ly, helped him achieve that effect.”
    • Fas­ci­nat­ing stuff. The whole essay is deeply per­son­al and quite mov­ing. The author is an Eng­lish pro­fes­sor at Wheaton. Unlocked.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Last-Minute Gift Ideas For Middle-Aged Dudes

This is my third year of post­ing gift ideas for hard-to-shop for guys the week before Christ­mas. The 2024 and 2023 lists are still full of good ideas (they’re both embed­ded below), so check those out if none of these items catch your fan­cy.

I’m not recy­cling some ran­dom lists I saw online. Every­thing below is stuff I got myself since I post­ed the last list, so I am giv­ing first­hand tes­ti­mo­ny that I as a mid­dle-aged dude (a) own and (b) am pleased as punch with all of these items. Btw, none of these are affil­i­ate links. This isn’t a side hus­tle, just an act of help­ful­ness.

  1. Col­lar Exten­ders are real­ly great if you have a dress shirt that feels tight when you but­ton the top but­ton. They’re kin­da mag­i­cal. About $8.
  2. An Anker Exten­sion Cord/Power Cube — this thing is great when you’re trav­el­ing. My hotel rooms nev­er have enough out­lets (or they’re in a weird place). I love this thing for how com­pact and use­ful it us. Has both reg­u­lar out­lets as well as USB ports for charg­ing devices. Around $20.
  3. Ear Wax Removal Cam­era — I love this device so much. It would be handy for any task that requires see­ing into a weird space (like try­ing to find a screw that fell into some machin­ery), but I use it for ear wax and it deliv­ers. About $10.
  4. Sil­i­cone Body Scrub­ber — I have long been annoyed with so-called “show­er-flow­ers” and I stum­bled upon this device. Works per­fect­ly and is way more durable than oth­er solu­tions I have tried. This is the one I bought, but scrolling down to “prod­ucts relat­ed to this item” I see lots of inter­est­ing alter­na­tive designs. Prob­a­bly a weird stand­alone gift, but it could be nice as a stock­ing stuffer. This one is about $6.
  5. Busi­ness For The Com­mon Good — I do a fair amount of read­ing in the faith & work space, and I don’t love most of what I read. It’s often super­fi­cial on either the busi­ness side or the spir­i­tu­al side. This is one of the books I had to read for my doc­tor­al pro­gram and it is sol­id on both fronts. I liked it more than any­thing else I’ve read on this top­ic. Around $12.
  6. A Rug With A Cus­tom Logo — you could put your fam­i­ly ini­tials or even a fam­i­ly or pet pho­to on here. I made the round one with the Chi Alpha cir­cu­lar logo and it sparks joy. The rug itself is not super high-qual­i­ty, but the vibe it cre­ates makes me hap­py. $17 and won’t arrive in time for Christ­mas, but file it away for an upcom­ing birth­day or some­thing.

I hope at least one of these helps you out with any last-minute shop­ping (or inspires you to buy a lil’ some­thing for your­self). Again, the last two years’ lists are still help­ful. See below. Also — Mer­ry Christ­mas!

Glen’s 2024 list:

More Last Minute Gift Ideas For The Mid­dle-Aged Man In Your Life

Glen’s 2023 list:

Last Minute Gift Ideas For The Mid­dle-Aged Man In Your Life

TGFI, volume 534: unfulfilled hopes and why the ESV is overrated

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

This week was espe­cial­ly dif­fi­cult to nar­row down to just 7 top-lev­el group­ings.

Things Glen Found Interesting

  1. Hop­ing for Right­ly Ordered Desires (O. Alan Noble, Sub­stack): “One of the most dif­fi­cult truths to inter­nal­ize in this life is that you are not promised all that you desire, even when your desires are right­ly ordered. For exam­ple, you may desire friend­ship or a spouse or chil­dren or a job, and none of them are giv­en to you. Or at least, not on the time­line you expect. Each of these are good desires, and when you desire them right­ly (not exces­sive­ly, not before God, not as idols, not self­ish­ly), they are good things to desire and work towards. But God, in his per­fect will, does not promise to give us all our earth­ly desires.”
  2. Bureau­cra­tiz­ing Faith (Stephen Eide, Library of Law & Lib­er­ty): “Those con­cerned about anti-Chris­t­ian bias often frame the FBO [faith-based orga­ni­za­tions] ques­tion as a reli­gious lib­er­ty mat­ter. That fram­ing only clar­i­fies whether reli­gious groups can con­tract with gov­ern­ment. It’s less help­ful in deter­min­ing whether they should. In gen­er­al, an orga­ni­za­tion spir­i­tu­al­ly moti­vat­ed to serve the poor may take pub­lic mon­ey to do so, as long as it doesn’t dis­crim­i­nate based on sect and doesn’t use tax­pay­er dol­lars to evan­ge­lize. But evan­ge­lism is pre­cise­ly how FBOs reach some peo­ple failed by sec­u­lar pro­grams.”
    • I real­ly liked this essay. Lots of great insights.
  3. To Be Hon­est.. I’m Strug­gling with the ESV (Loren­zo Figueroa Cusick, Sub­stack): “The ESV has been revised the fol­low­ing times: 2001, 2002, 2007, 2011, 2016, 2025.  And when it is revised, it always claims to be sim­ply mod­est changes to bet­ter improve ‘accu­ra­cy and clar­i­ty’ (accord­ing to Cross­way). We can applaud when a Bible pub­lish­er wants to make the Bible even bet­ter for its users. Where it gets weird is the fact that they don’t iden­ti­fy (like the NASB, for exam­ple) when they do revise it. They don’t label it the ESV2001, ESV2002, ESV2007, etc. This leads to sit­u­a­tions where the Bible in your library or church bag is dif­fer­ent from the one used by the church.”
    • The ESV is a per­fect­ly ade­quate trans­la­tion — but some of the peo­ple who love it love it way too much. I pre­fer the NIV and the NET (which each have their own draw­backs, because no trans­la­tion is per­fect).
  4. Sor­ry, Liz Gilbert, Mar­ried Women Are (Increas­ing­ly) Hap­pi­est of All (Sophie Ander­son and Brad Wilcox, Insti­tute for Fam­i­ly Stud­ies): “There’s only one prob­lem with the pro­gres­sive case against mar­riage and fam­i­ly for women: It’s com­plete­ly wrong. Today, mar­ried women live longer, earn more, and report more mean­ing in their lives, com­pared to sin­gle women. They are also marked­ly hap­pi­er than their sin­gle peers, accord­ing to recent research by psy­chol­o­gist Jean Twenge and col­leagues.… lib­er­al mar­ried moms are dra­mat­i­cal­ly more like­ly to say they are hap­py with their lives, com­pared to their sin­gle and child­less peers.”
    • Relat­ed (at least in my mind): How monog­a­mous are humans? A study ranks us between meerkats and beavers. (Vic­to­ria Craw, Wash­ing­ton Post): “Pre­vi­ous work on the role of monogamy in human soci­ety­has relied on fos­sil records or com­par­i­son of mar­riage norms across cul­tures, Dyble said. His research stud­ied the data from human pop­u­la­tions and non­hu­man mam­mal species to find rates of full sib­lings, mean­ing those born to the same moth­er and father.… Analy­sis of near­ly 2 mil­lion human sib­ling rela­tion­ships and more than 60,000 mam­mal rela­tion­ships showed that the pro­por­tion of full sib­lings in the human groups ‘clus­ters close­ly’ with rates seen in social­ly monog­a­mous ani­mals and ‘con­sis­tent­ly exceeds rates seen in non-monog­a­mous mam­mals,’ Dyble wrote. He said the data showed there was a stark dif­fer­ence between groups that were con­sid­ered social­ly monog­a­mous and non­monog­a­mous, based on def­i­n­i­tions from a 2013 study by Cam­bridge researchers.”
  5. Pay Atten­tion to How You Pay Atten­tion (Ezra Klein, New York Times): “What Meta shows me is what Meta most want me to see, which is what­ev­er their pre­dic­tion mod­els believe will get me to spend as much time on their apps as pos­si­ble. The algo­rithms serve the company’s ends, not my ends. If Meta want­ed to know what I want to see, it could ask me. The tech­nol­o­gy has long exist­ed for users to shape their own rec­om­men­da­tions. These com­pa­nies do not offer us con­trol over what we see because they do not want us to have it. They do not want to be bound by who we seek to be tomor­row.”
    • A good essay with a poor title. Rec­om­mend­ed.
  6. No, You Are Not on Indige­nous Land (Noah Smith, Sub­stack): “Once the log­ic of land acknowl­edg­ments and ‘decol­o­niza­tion’ is fol­lowed, it leads very quick­ly to some very dark futures.… The gen­er­al prin­ci­ple here is that instead of a dark world of eth­nic cleans­ing in the name of ‘decol­o­niza­tion,’ we should try to build a bright future where Native Amer­i­cans and the Unit­ed States of Amer­i­ca exist in har­mo­ny and coop­er­a­tion rather than in con­flict.”
    • Rec­om­mend­ed even if you think you know what it will say based on the title and the excerpt. The arti­cle has some sur­pris­es.
  7. The Mak­ing of a Tech­no-Nation­al­ist Elite (Tan­ner Greer, Amer­i­can Affairs): “The eco­nom­ic, social, and polit­i­cal activ­i­ties of the East­ern Estab­lish­ment were mutu­al­ly rein­forc­ing pil­lars of a larg­er pro­gram. Mem­bers of the Estab­lish­ment used the wealth gen­er­at­ed by new tech­nolo­gies to secure polit­i­cal influ­ence, used that influ­ence to sus­tain a nation­al mar­ket and legal frame­work geared for yet more tech­no­log­i­cal expan­sion, and then presided over a con­scious effort to pre­serve and trans­mit the val­ues of their class to future gen­er­a­tions, ensur­ing that the uni­ty and dis­ci­pline they gained in shared strug­gle would not dis­si­pate amid pow­er and pros­per­i­ty. Through these means, a tech­no-nation­al­ist elite guid­ed America’s devel­op­ment for more than sev­en­ty years. Under its stew­ard­ship, the Unit­ed States became the world’s wealth­i­est, most indus­tri­al­ly advanced, and most pow­er­ful nation: a true tech­no­log­i­cal repub­lic.… Behind the East­ern Estab­lish­ment stood a dense web of per­son­al ties that bound its fam­i­lies togeth­er. Many of these ties were con­sum­mat­ed, quite lit­er­al­ly, on the mar­riage bed. Karp and Zamiska are loathe to think in these terms. They write a great deal about the engi­neer­ing elite’s wan­ing com­mit­ment to West­ern civ­i­liza­tion, but they have lit­tle to say about its wan­ing com­mit­ment to rais­ing the next gen­er­a­tion of that civ­i­liza­tion. The East­ern Estab­lish­ment was self-con­scious­ly repro­duc­tive: it built schools, endowed uni­ver­si­ties, and found­ed lit­er­al dynas­ties. Part of build­ing ‘a shared cul­ture … that will make pos­si­ble our con­tin­ued sur­vival’ is cre­at­ing the chil­dren who will sur­vive us.”
    • Excel­lent. Long but rec­om­mend­ed. Also, OUCH. The clos­ing four para­graphs of this book review are absolute­ly bru­tal.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 533: college disability, European dysfunction, and cloning

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Mis­un­der­stand­ing Porn (Matthew Lof­tus, Mere Ortho­doxy): “There are many ways in which peo­ple mis­un­der­stand porn, but per­haps the best way to sum­ma­rize the cor­rec­tions nec­es­sary is to say that porn is not the same as phys­i­cal sex and porn addic­tion is not mere­ly a mat­ter of sex­u­al temp­ta­tion.… Why can’t a porn addict’s habit be bro­ken by sex with his wife? The sim­plest answer is to ask anoth­er ques­tion: could a Chris­t­ian husband’s temp­ta­tion to idol­a­try be bro­ken by sex with his wife? Of course not. Nei­ther would his anger or pride. It is like ask­ing if a per­son addict­ed to cocaine could have their desire sat­is­fied by eat­ing a deli­cious steak.”
  2. Accom­mo­da­tion Nation (Rose Horow­itch, The Atlantic): “Over the past decade and a half, how­ev­er, the share of stu­dents at selec­tive uni­ver­si­ties who qual­i­fy for accommodations—often, extra time on tests—has grown at a breath­tak­ing pace. At the Uni­ver­si­ty of Chica­go, the num­ber has more than tripled over the past eight years; at UC Berke­ley, it has near­ly quin­tu­pled over the past 15 years.… Paul Gra­ham Fish­er, a Stan­ford pro­fes­sor who served as co-chair of the university’s dis­abil­i­ty task force, told me, ‘I have had con­ver­sa­tions with peo­ple in the Stan­ford admin­is­tra­tion. They’ve talked about at what point can we say no? What if it hits 50 or 60 per­cent? At what point do you just say ‘We can’t do this’?’ This year, 38 per­cent of Stan­ford under­grad­u­ates are reg­is­tered as hav­ing a dis­abil­i­ty; in the fall quar­ter, 24 per­cent of under­grad­u­ates were receiv­ing aca­d­e­m­ic or hous­ing accom­mo­da­tions.”
  3. I Set A Trap To Catch Stu­dents Cheat­ing With AI. The Result Was Deflat­ing (Will Teague, Huff­in­g­ton Post): “I received 122 paper sub­mis­sions. Of those, the Tro­jan horse eas­i­ly iden­ti­fied 33 AI-gen­er­at­ed papers. I sent these stats to all the stu­dents and gave them the oppor­tu­ni­ty to admit to using AI before they were locked into fail­ing the class. Anoth­er 14 out­ed them­selves. In oth­er words, near­ly 39% of the sub­mis­sions were at least par­tial­ly writ­ten by AI.… Let me tell you why the Tro­jan horse worked. It is because stu­dents do not know what they do not know.”
    • Rec­om­mend­ed by a stu­dent.
  4. The Bible Is on Tri­al in Europe (Kara Kennedy, The Free Press): “Räsä­nen has been a mem­ber of par­lia­ment in Fin­land since 1995. She’s also a mem­ber of the nation’s Evan­gel­i­cal Luther­an Church—which in 2019 announced its offi­cial spon­sor­ship of an LGBT Pride event. In response, she wrote: ‘How can the Church’s doc­tri­nal foun­da­tion, the #Bible, be com­pat­i­ble with the lift­ing up of shame and sin as a sub­ject of pride?’ She post­ed this com­ment along­side a pic­ture of the Bible verse Romans 1:27, which describes homo­sex­u­al­i­ty as shame­ful: ‘Men com­mit­ted shame­ful acts with oth­er men, and received in them­selves the due penal­ty for their error.’ The next day, she opened her morn­ing news­pa­per to find out that she was being inves­ti­gat­ed by police for hate speech.… Dur­ing her time as min­is­ter of the Inte­ri­or of Fin­land, between 2011 and 2015, she’d over­seen the police. Now, they were inter­ro­gat­ing her as an offi­cial part of an investigation—one that has dragged on ever since, final­ly reach­ing the Supreme Court of Fin­land last month.”
  5. 4 Ways to Avoid Sex­u­al Sin (Sam All­ber­ry, Cross­way): “Life has a grain to it. Like paper and wood, it has its own inbuilt direc­tion­al­i­ty. The uni­verse is fash­ioned in such a way that it has an under­ly­ing struc­ture. It fol­lows a cer­tain pat­tern with cer­tain con­tours. In order to live well we need to live in a way that runs with this grain and not against it. This is where the book of Proverbs comes in.”
    • Rec­om­mend­ed by a stu­dent.
  6. The Trag­ic Hys­te­ria of Abor­tion (Bryan Caplan, Sub­stack): “Yes, the vast major­i­ty of women who get abor­tions are glad they got them. But once they meet their babies, the vast major­i­ty of women denied abor­tions dis­cov­er that they total­ly want their babies. This mas­sive sta­tus quo bias makes it hard to sim­ply ‘trust women.’ Which women should we trust — the ones who abort­ed, or the ones who couldn’t? But in the end, it is the women who were denied abor­tion who are more reli­able. If shy peo­ple who don’t go to a par­ty are glad they stayed home, and equal­ly shy peo­ple who were pres­sured to go to a par­ty are equal­ly glad they went, the most nat­ur­al inter­pre­ta­tion is that the par­ty-goers learned a valu­able life les­son — and the home-stay­ers should have gone to the par­ty.… Hys­ter­i­cal­ly abort­ing your baby because you false­ly believe the baby will ruin your life isn’t mere­ly moral­ly wrong; it is trag­ic. Why? Because before long, you almost sure­ly would have loved that baby.”
    • An inter­est­ing approach to the abor­tion debate, espe­cial­ly since the author empha­sizes that he is “an athe­ist of the high­est order.”
  7. As a Twin, I’m Offend­ed by Cloning (Leono­ra Bar­clay, Per­sua­sion): “Who wouldn’t want their pre­cious com­pan­ion back, espe­cial­ly in cute pup­py form? Yet I’m cyn­i­cal of the promise of pet cloning. It’s sim­ply not true that clones are, in any mean­ing­ful sense, the same as the orig­i­nal. I’m an iden­ti­cal twin—a nat­ur­al clone. Iden­ti­cal twins are even more sim­i­lar to each oth­er than a clone is to its DNA donor, because they often share the same upbring­ing and envi­ron­ment. Yet, as I know first-hand, that doesn’t mean our per­son­al­i­ties are the same.”

Less Serious Things Which Also Interested/Amused Glen

  • The New Yorker’s Isaac Chotin­er Inter­views San­ta Claus (Mike Druck­er, McSweeeney’s Inter­net Ten­den­cy): “I recent­ly spoke with San­ta Claus, who is cur­rent­ly coor­di­nat­ing his staff of immor­tal blue-col­lar elves, about the moral­i­ty of chil­dren and his friend­ship with a crea­ture whom many car­ol­ers con­sid­er a war crim­i­nal: Kram­pus.”
  • In 1982, a physics joke gone wrong sparked the inven­tion of the emoti­con (Ben­ji Edwards, Ars Tech­ni­ca): “On Sep­tem­ber 19, 1982, Carnegie Mel­lon Uni­ver­si­ty com­put­er sci­ence research assis­tant pro­fes­sor Scott Fahlman post­ed a mes­sage to the university’s bul­letin board soft­ware that would lat­er come to shape how peo­ple com­mu­ni­cate online. His pro­pos­al: use 🙂 and 🙁 as mark­ers to dis­tin­guish jokes from seri­ous com­ments. While Fahlman describes him­self as ‘the inven­tor… or at least one of the inven­tors’ of what would lat­er be called the smi­ley face emoti­con, the full sto­ry reveals some­thing more inter­est­ing than a lone genius moment.”
  • I was stabbed in the back with a real knife while per­form­ing Julius Cae­sar (Olly Hawes, The Guardian): “Dressed in our togas, with the stage dark and moody, we began the fight as usu­al. Then some­thing went wrong. There was a sharp pierc­ing feel­ing. The knife was sup­posed to have been qui­et­ly slipped to me – instead, it had gone into my back. I realised what had hap­pened while act­ing out my character’s death, and think­ing: I have to lie here until the lights go down.”
  • Art Of The Deal: Man Nego­ti­ates Mechan­ic Down From $75 Oil Change To $2,000 Full Brakes And Rotors Replace­ment (Baby­lon Bee)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 532: Thanksgiving plus the intersection of astrophysics and Christmas

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The 19th-Cen­tu­ry Influ­encer Who Invent­ed Thanks­giv­ing (LuEl­la D’Amico, The Dis­patch): “Hale want­ed some­thing different—not in oppo­si­tion to the Fourth of July, but in addi­tion to it. She believed the nation need­ed a day cen­tered not on mil­i­tary vic­to­ry, but on home, grat­i­tude, and shared belong­ing. Again, this is why she doesn’t fit neat­ly into our ide­o­log­i­cal bins. She cham­pi­oned nation­al uni­ty, yet she believed that domes­tic life—largely women’s work in the 19th century—could mold a repub­lic just as impor­tant­ly as more pub­lic-fac­ing work. If the Fourth of July taught inde­pen­dence, Hale believed Thanks­giv­ing could teach inter­de­pen­dence: that a nation is sus­tained not only by the free­doms we fight for, but by the com­mit­ments we keep to one anoth­er around a shared table.”
    • Super inter­est­ing. Even more inter­est­ing: she wrote “Mary Had A Lit­tle Lamb” — WOW. Estab­lished Thanks­giv­ing and wrote a beloved child­hood rhyme — what an absolute leg­end!
  2. How the Elite Behave When No One Is Watch­ing: Inside the Epstein Emails (Anand Girid­haradas, New York Times): “Peo­ple are right to sense that, as the emails lay bare, there is a high­ly pri­vate mer­i­to-aris­toc­ra­cy at the inter­sec­tion of gov­ern­ment and busi­ness, lob­by­ing, phil­an­thropy, start-ups, acad­e­mia, sci­ence, high finance and media that all too often takes care of its own more than the com­mon good.… Gen­er­al­ly, you can’t read oth­er people’s emails. Pow­er­ful peo­ple have pri­vate servers, I.T. staffs, lawyers. When you get a rare glimpse into how they actu­al­ly think and view the world, what they actu­al­ly are after, heed Maya Angelou: Believe them.”
  3. A mon­u­ment to answered prayer begins to rise in a sec­u­lar­iz­ing Eng­land (Yonat Shim­ron, Reli­gion News Ser­vice): “Last week, Gam­ble, 56, broke ground on that vision — a 168-foot-tall archi­tec­tur­al land­mark that is expect­ed to be one of the largest Chris­t­ian mon­u­ments in Eng­land, if not the world. (Christ the Redeemer, the icon­ic stat­ue of Jesus in Rio de Janeiro, is 98 feet.) It is planned to open to the pub­lic in 2028. The Eter­nal Wall of Answered Prayer, with a price tag of 45 mil­lion pounds (or $59 mil­lion), will not, how­ev­er, fea­ture any famil­iar Chris­t­ian icons such a cross, a fish, a lamb or a rep­re­sen­ta­tion of Jesus. Instead it will con­sist of a giant white Möbius strip stretch­ing near­ly the size of a foot­ball field, upon which a mil­lion small rec­tan­gu­lar bricks will be over­laid, each with a dig­i­tal­ly linked sto­ry of answered prayer acces­si­ble on a mobile app.”
  4. What Thanks­giv­ing Means to Me (Gar­ry Kas­parov, Per­sua­sion): “The notion of a free soci­ety is abstract. Thanks­giv­ing cel­e­brates abun­dance, and abun­dance is tan­gi­ble. You can taste it. Smell it. Hear it. The turkey and mashed pota­toes on your plate, the chat­ter with loved ones, whom you’re free to visit—these are the fruits of a free soci­ety.”
  5. The Nones Project: Well Being (Ryan Burge, Sub­stack): “The most appar­ent result from this graph is that Chris­tians do express a demon­stra­bly high­er lev­el of life sat­is­fac­tion com­pared to the non-reli­gious in the sam­ple. On the scale from 1–7, both Catholics and Protes­tants scored an aver­age of 5.2. That’s just slight­ly above ‘some­what sat­is­fied.’ Among the nones, the group that was clear­ly the most sat­is­fied were the Nones in Name Only (NiNos) at 5.0. Slight­ly below that were the Dones at 4.85, then the SBNRs [Spir­i­tu­al But Not Reli­gious] at 4.75. The group that eas­i­ly scored the low­est of all four types were the Zeal­ous Athe­ists at 4.57.”
    • Empha­sis removed for read­abil­i­ty. Read­ing the arti­cle and look­ing at the data, I think the Dones do come off a lit­tle worse than Burge con­cludes. He does­n’t explain it in this arti­cle, but the Nones in Name Only are peo­ple who check “noth­ing in par­tic­u­lar” on sur­veys but who nonethe­less reg­u­lar­ly do reli­gious things — envi­sion some­one who comes con­sis­tent­ly to church but isn’t actu­al­ly sure if they con­sid­er them­selves Chris­t­ian.
  6. The Incar­na­tion Sheds Light on Astro­physics (Deb­o­rah Haars­ma, Chris­tian­i­ty Today): “When Jesus was con­ceived in Mary, he took on atoms from her—as we all do from our mothers—and those atoms had his­to­ries stretch­ing far beyond our solar sys­tem. Those atoms assem­bled into genes to give shape to his bones and blood and into organ­ic chem­i­cals shared with all life on earth. Each cell of Jesus’ body embod­ies his love for his creation—not only humans but also the ani­mals, plants, moun­tains, and rivers often men­tioned in Scrip­ture. His very atoms once glowed in beau­ti­ful neb­u­lae and pow­er­ful super­novae in the far reach­es of space. Indeed, when God took on human form, he took on all of cre­ation.”
  7. Why Euthana­sia Feels Intu­itive (Tim Chal­lies, blog): “Because aging and death are the ulti­mate means through which we prove we have no true auton­o­my and through which we lose our inde­pen­dence, euthana­sia is a means of avoid­ing what is dif­fi­cult, humil­i­at­ing, or seem­ing­ly intol­er­a­ble. In this way, euthana­sia is a nat­ur­al or per­haps inevitable result of West­ern cul­ture.… Though this is already plen­ty trou­bling, here is some­thing that trou­bles me even more: Hav­ing been raised in this soci­ety, my instincts intu­itive­ly accept euthana­sia. I do not want oth­ers to make my deci­sions for me and I do not wish to become depen­dent upon them. In fact, I would feel a sig­nif­i­cant degree of guilt were I to need oth­ers to care for me, to be incon­ve­nienced on my behalf, or to have them put their own dreams on hold in order to ensure my pro­vi­sion. There is an abhor­rent way in which it all just makes sense, in which my instincts accept it as good, or as accept­able, at least.”

Less Serious Things Which Also Interested/Amused Glen

  • Mom Con­tin­ues Long­stand­ing Tra­di­tion Of Mak­ing Cran­ber­ry Sauce For No One (Baby­lon Bee)
  • Jesus Bot Is Always on Demand (for a Small Month­ly Fee) (Jes­si­ca Grose, New York Times): “This ver­sion of Jesus looks like he stepped off the cov­er of a romance nov­el and sounds like a man­age­ment con­sul­tant. He offers the same kind of canned guid­ance that I could get from a LinkedIn hus­tle bro, with a dash of Scrip­ture and an upsell (a home screen wid­get with per­son­al­ized vers­es for just $39.99 a year!) attached.”
    • This prob­a­bly should go in the sec­tion above, but I only like to have sev­en links up there.
  • Bed­time Prayers (Pearls Before Swine):  Nov 18, 2025
  • Soul Mate (Pearls Before Swine): Nov 21, 2025
  • Thai woman found alive in cof­fin after being brought in for cre­ma­tion (Asso­ci­at­ed Press): “Pairat Soodthoop, the temple’s gen­er­al and finan­cial affairs man­ag­er, told The Asso­ci­at­ed Press on Mon­day that the 65-year-old wom­an’s broth­er drove her from the province of Phit­san­u­lok to be cre­mat­ed. He said they heard a faint knock com­ing from the cof­fin. ‘I was a bit sur­prised, so I asked them to open the cof­fin, and every­one was star­tled,’ he said. ‘I saw her open­ing her eyes slight­ly and knock­ing on the side of the cof­fin. She must have been knock­ing for quite some time.’”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Giving Thanks is Christlike

I hope you’re on track for a won­der­ful Thanks­giv­ing! Paula and I are prep­ping to host a bunch of Stan­ford stu­dents who could­n’t get home for the hol­i­days.

Thanks­giv­ing is not a Chris­t­ian hol­i­day in the same way that Christ­mas is, but it is a hol­i­day that I am always delight­ed to cel­e­brate because grat­i­tude is one of the most impor­tant Chris­t­ian virtues. The phras­es “give/given/giving/gave thanks” occur 28 times in the NIV trans­la­tion of the New Tes­ta­ment. Half of those times it is Jesus Him­self giv­ing thanks, so to give thanks is Christ­like.1

So be grate­ful this week and always! This Thanks­giv­ing, I pray you feast upon delight­ful food while sur­round­ed by peo­ple you love and that the delec­table­ness of the desserts is only exceed­ed by the quan­ti­ty of the laugh­ter. May grat­i­tude fill your heart and ani­mate your mouth.

  1. Here are the four­teen times (scat­tered across ten pas­sages) the phras­es “given/gave thanks” are used in ref­er­ence to Jesus. Inter­est­ing­ly, they are all relat­ed to food.
    * Matthew 14:19 — And he direct­ed the peo­ple to sit down on the grass. Tak­ing the five loaves and the two fish and look­ing up to heav­en, he gave thanks and broke the loaves. Then he gave them to the dis­ci­ples, and the dis­ci­ples gave them to the peo­ple.
    * Matthew 15:36 — Then he took the sev­en loaves and the fish, and when he had giv­en thanks, he broke them and gave them to the dis­ci­ples, and they in turn to the peo­ple.
    * Matthew 26:26–27 — While they were eat­ing, Jesus took bread, and when he had giv­en thanks, he broke it and gave it to his dis­ci­ples, say­ing, “Take and eat; this is my body.” Then he took a cup, and when he had giv­en thanks, he gave it to them, say­ing, “Drink from it, all of you.”
    * Mark 6:41 — Tak­ing the five loaves and the two fish and look­ing up to heav­en, he gave thanks and broke the loaves. Then he gave them to his dis­ci­ples to dis­trib­ute to the peo­ple. He also divid­ed the two fish among them all.
    * Mark 8:6–7 — He told the crowd to sit down on the ground. When he had tak­en the sev­en loaves and giv­en thanks, he broke them and gave them to his dis­ci­ples to dis­trib­ute to the peo­ple, and they did so. They had a few small fish as well; he gave thanks for them also and told the dis­ci­ples to dis­trib­ute them.
    * Mark 14:22–23 — While they were eat­ing, Jesus took bread, and when he had giv­en thanks, he broke it and gave it to his dis­ci­ples, say­ing, “Take it; this is my body.” Then he took a cup, and when he had giv­en thanks, he gave it to them, and they all drank from it.
    * Luke 9:16 — Tak­ing the five loaves and the two fish and look­ing up to heav­en, he gave thanks and broke them. Then he gave them to the dis­ci­ples to dis­trib­ute to the peo­ple.
    * Luke 22:17, 19 — After tak­ing the cup, he gave thanks and said, “Take this and divide it among you.… And he took bread, gave thanks and broke it, and gave it to them, say­ing, “This is my body giv­en for you; do this in remem­brance of me.”
    * Luke 24:30 — When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them.
    * John 6:23 — Then some boats from Tiberias land­ed near the place where the peo­ple had eat­en the bread after the Lord had giv­en thanks. ↩︎