Things Glen Found Interesting, Volume 219

New stu­dents: if this is your first email from the Chi Alpha list, wel­come! Every Fri­day I email out a com­pi­la­tion of arti­cles about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. My hope is that every­one will find at least one link intrigu­ing enough to click through for more.

Most of the list’s con­tent isn’t remote­ly like this, so even if this isn’t your cup of tea be sure to stick around (although I’ve heard rumors that some peo­ple stay on our list just for this Fri­day email). Also pay atten­tion to the expla­na­tion and dis­claimers at the bot­tom — I real­ly mean them. And I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Lega­cy and Ath­lete Pref­er­ences at Har­vard (Peter Arcidi­a­cono, Josh Kinsler and Tyler Ran­som, link is a PDF of a work­ing paper): “The law­suit Stu­dents For Fair Admis­sions v. Har­vard Uni­ver­si­ty pro­vid­ed an unprece­dent­ed look at how an elite school makes admis­sions deci­sions. Using pub­licly-released reports, we exam­ine the pref­er­ences Har­vard gives for recruit­ed ath­letes, lega­cies, those on the dean’s inter­est list, and chil­dren of fac­ul­ty and staff (ALD­Cs). Among white admits, over 43% are ALDC. Among admits who are African Amer­i­can, Asian Amer­i­can, and His­pan­ic, the share is less than 16% each. Our mod­el of admis­sions shows that rough­ly three quar­ters of white ALDC admits would have been reject­ed if they had been treat­ed as white non-ALD­Cs. Remov­ing pref­er­ences for ath­letes and lega­cies would sig­nif­i­cant­ly alter the racial dis­tri­b­u­tion of admit­ted stu­dents, with the share of white admits falling and all oth­er groups ris­ing or remain­ing unchanged.” The lead author is an econ pro­fes­sor at Duke.
  2. Too Much Dark Mon­ey in Almonds (Scott Alexan­der, Slate Star Codex): “Every­one always talks about how much mon­ey there is in pol­i­tics. This is the wrong fram­ing. The right fram­ing is Ansolabehere et al’s: why is there so lit­tle mon­ey in pol­i­tics? But Ansolabehere focus­es on elec­tions, and the mys­tery is wider than that. Sure, dur­ing the 2018 elec­tion, can­di­dates, par­ties, PACs, and out­siders com­bined spent about $5 bil­lion – $2.5 bil­lion on Democ­rats, $2 bil­lion on Repub­li­cans, and $0.5 bil­lion on third par­ties. And although that sounds like a lot of mon­ey to you or me, on the nation­al scale, it’s puny. The US almond indus­try earns $12 bil­lion per year. Amer­i­cans spent about 2.5x as much on almonds as on can­di­dates last year.” It builds to a sur­pris­ing twist. High­ly rec­om­mend­ed.
  3. I nor­mal­ly avoid two links from one author, but every once in a while some­one is on fire. Against Against Pseudoad­dic­tion (Scott Alexan­der, Slate Star Codex): “Let me con­fess: I think pseudoad­dic­tion is real. In fact, I think it’s obvi­ous­ly real. I think every­one should real­ize it’s real as soon as it’s explained prop­er­ly to them. I think we should be ter­ri­fied that any of our insti­tu­tions – media, acad­e­mia, what­ev­er – think they could pos­si­bly get away with claim­ing pseudoad­dic­tion isn’t real. I think peo­ple should be tak­ing to the streets try­ing to over­throw a med­ical sys­tem that has the slight­est doubt about whether pseudoad­dic­tion is real. If you can think of more hyper­bol­ic state­ments about pseudoad­dic­tion, I prob­a­bly believe those too.” I am ful­ly per­suad­ed by this arti­cle. 
  4. ‘I Basi­cal­ly Just Made It Up’: Con­fes­sions of a Social Con­struc­tion­ist (Christo­pher Dum­mitt, Quil­lette): “In my defence, I wasn’t alone. Every­one was (and is) mak­ing it up. That’s how the gen­der-stud­ies field works. But it’s not much of a defence. I should have known bet­ter. If I were to retroac­tive­ly psy­cho­an­a­lyze myself, I would say that, real­ly, I did know bet­ter. And that’s why I was so angry and assertive about what I thought I knew. It was to hide the fact that, at a very basic lev­el, I didn’t have proof for part of what I was say­ing. So I stuck to the argu­ments with fer­vor, and denounced alter­na­tive points of view.” The author is a his­to­ri­an at Trent Uni­ver­si­ty (in Cana­da). 
  5. The Chris­t­ian Right Is Help­ing Dri­ve Lib­er­als Away From Reli­gion (Amelia Thom­son-DeVeaux and Daniel Cox, FiveThir­tyEight): “Researchers haven’t found a com­pre­hen­sive expla­na­tion for why the num­ber of reli­gious­ly unaf­fil­i­at­ed Amer­i­cans has increased over the past few years — the shift is too large and too com­plex. But a recent swell of social sci­ence research sug­gests that even if pol­i­tics wasn’t the sole cul­prit, it was an impor­tant con­trib­u­tor.”
    • Relat­ed: Not every­body wants thoughts and prayers after a dis­as­ter, accord­ing to a study of hur­ri­cane sur­vivors (Allen Kim, CNN): “Think­ing of send­ing your ‘thoughts and prayers’ to those affect­ed by tragedy or a nat­ur­al dis­as­ter? Well, not every­one wants them. While Chris­tians val­ue these ges­tures from reli­gious peo­ple, some athe­ists and agnos­tics would pay mon­ey to avoid them, accord­ing to a study pub­lished Mon­day in the Pro­ceed­ings of the Nation­al Acad­e­my of Sci­ences.” I am shocked at how aller­gic some peo­ple are to reli­gion. The aca­d­e­m­ic arti­cle upon which this news sto­ry was based is The val­ue of thoughts and prayers (Lin­da Thun­ström and Shiri Noy, PNAS).
  6. World Vision Flips the Script on Child Spon­sor­ship (Jere­my Weber, Chris­tian­i­ty Today): “Almost 1,000 chil­dren in rur­al Guatemala gained spon­sors this month from a megachurch in south­ern Indi­ana. But in this case, it was the indige­nous chil­dren in need who pon­dered pho­tos of smil­ing faces and chose one they felt a con­nec­tion with. And it was the adult donors in the Unit­ed States who ner­vous­ly wait­ed, won­der­ing who would pick them.”
  7. The grand­mas­ter diet: How to lose weight while bare­ly mov­ing (Aish­warya Kumar, ESPN): “Robert Sapol­sky, who stud­ies stress in pri­mates at Stan­ford Uni­ver­si­ty, says a chess play­er can burn up to 6,000 calo­ries a day while play­ing in a tour­na­ment, three times what an aver­age per­son con­sumes in a day. Based on breath­ing rates (which triple dur­ing com­pe­ti­tion), blood pres­sure (which ele­vates) and mus­cle con­trac­tions before, dur­ing and after major tour­na­ments, Sapol­sky sug­gests that grand­mas­ters’ stress respons­es to chess are on par with what elite ath­letes expe­ri­ence.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have God­speed: The Pace Of Being Known (Vimeo): a stu­dent brought this 30 minute video to my atten­tion and said it made her think about how she should be liv­ing in her dorm. Rec­om­mend­ed. First shared in vol­ume 181.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 218

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. “We May Have To Shoot Down This Air­craft” (Gar­rett Graff, Politi­co): “We can’t see the air­craft. We don’t know where it is because we don’t have any radars point­ing into the U.S. Any­thing in the Unit­ed States was con­sid­ered friend­ly by def­i­n­i­tion.” A grip­ping account of the Flight 93 sto­ry.
  2. Active Learn­ing Works But Stu­dents Don’t Like It (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “A care­ful­ly done study that held stu­dents and teach­ers con­stant shows that stu­dents learn more in active learn­ing class­es but they dis­like this style of class and think they learn less. It’s no big surprise–active learn­ing is hard and makes the stu­dents feel stu­pid. It’s much eas­i­er to sit back and be enter­tained by a great lec­tur­er who makes every­thing seem sim­ple.”
  3. How Evan­gel­i­cals Invent­ed Lib­er­als’ Favorite Legal Doc­trine (Matthew Lee Ander­son, The Fed­er­al­ist): “…with­in the many ironies of his­to­ry, the social and polit­i­cal instru­ments a per­fec­tion­ist move­ment deploys may be eas­i­ly co-opt­ed for ends and pur­pos­es nev­er imag­ined in their devel­op­ment. That is, if late-twen­ti­eth-cen­tu­ry evan­gel­i­cal activists sowed the wind, today’s activists have reaped the whirl­wind.” I love arti­cles that present a top­ic I think I know some­thing about and pro­ceed to show me some­thing I had nev­er known before.
  4. A Famous Argu­ment Against Free Will Has Been Debunked (Bahar Gholipour, The Atlantic): “It would be quite an achieve­ment for a brain sig­nal 100 times small­er than major brain waves to solve the prob­lem of free will. But the sto­ry of the Bere­itschaftspo­ten­tial has one more twist: It might be some­thing else entire­ly.”
  5. Vik­tor Orban Among The Chris­tians (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Orban is what Trump’s biggest fans wish he was (but isn’t), and what Trump’s ene­mies think him to be (but isn’t). If Don­ald Trump had the smarts and skills of Vik­tor Orban, the polit­i­cal sit­u­a­tion in the US would be much, much dif­fer­ent — for bet­ter or for worse, depend­ing on your point of view.” I don’t have much inter­est in Hun­gar­i­an pol­i­tics, but this fas­ci­nat­ed me. 
  6. When the Cul­ture War Comes for the Kids (George Pack­er, The Atlantic): “I asked myself if I was mov­ing to the wrong side of a great moral cause because its tone was too loud, because it shook loose what I didn’t want to give up. It took me a long time to see that the new pro­gres­sivism didn’t just car­ry my own pol­i­tics fur­ther than I liked. It was actu­al­ly hos­tile to prin­ci­ples with­out which I don’t believe democ­ra­cy can sur­vive.” This arti­cle came high­ly rec­om­mend­ed, but it only got inter­est­ing to me about halfway through — and then wow.
  7. Con­ser­v­a­tives Clash on the Goal of Gov­ern­ment (Jonathan Lee­man, Prov­i­dence): “There is no neu­tral­i­ty. The pub­lic square is a bat­tle­ground of gods. Our cul­ture wars are wars of reli­gion. For the time being, lib­er­al­ism keeps us from pick­ing up six­teenth-cen­tu­ry swords for those wars, which is no small achieve­ment. But don’t assume it won’t con­trol us with the sub­tler tools of a twen­ty-first cen­tu­ry legal total­i­tar­i­an­ism.” Insight­ful reflec­tions on how Chris­tians should form their polit­i­cal posi­tions.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Elisha and the She‐bears (Peter J Williams, Twit­ter): an insight­ful Twit­ter thread about a dis­turb­ing OT sto­ry. The author is the War­den of Tyn­dale House at Cam­bridge. First shared in vol­ume 179.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 217

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Study Guide For Human Soci­ety, Part 1 (Tan­ner Greer, The Scholar’s Stage): “…there are two meth­ods [for find­ing good his­to­ry books] in par­tic­u­lar I have often have use­ful. The first is to Google syl­labi. If you are inter­est­ed in the his­to­ry of the Roman Repub­lic, Google ‘Roman Repub­lic syl­labus’ and see what pops up. Read a few cours­es and see what books are includ­ed. Alter­na­tive­ly, if you just read a book you thought was par­tic­u­lar­ly good, put its title into Google and then the word ‘syl­labus’ after­wards and see what oth­er read­ings col­lege pro­fes­sors have paired with that book in their cours­es.” I just found this blog and am lov­ing it.
  2. When Faith Comes Up, Stu­dents Avert Their Eyes (Michael Roth, The Atlantic): “As a non­be­liev­er myself, I am not try­ing to con­vert any stu­dent to any reli­gion. Yet how to dis­cuss reli­gious faith in class pos­es a major chal­lenge for non­re­li­gious col­leges and uni­ver­si­ties. How can such an insti­tu­tion claim to edu­cate stu­dents about ideas, cul­ture, and ways of life if stu­dents, pro­fes­sors, or both are uncom­fort­able when talk­ing about some­thing that’s been cen­tral to human­i­ty through­out record­ed his­to­ry?” Roth is a his­to­ri­an and the pres­i­dent of Wes­leyan Uni­ver­si­ty. Rec­om­mend­ed by an alum­nus.
  3. The Pint-Size Nation off the Eng­lish Coast (Ian Urbina, The Atlantic): “Though no coun­try for­mal­ly rec­og­nizes Sealand, its sov­er­eign­ty has been hard to deny. Half a dozen times, the British gov­ern­ment and assort­ed oth­er groups, backed by mer­ce­nar­ies, have tried and failed to take over the plat­form by force.” Rec­om­mend­ed by a stu­dent. Very enter­tain­ing.
  4. Elite Fail­ure Has Brought Amer­i­cans to the Edge of an Exis­ten­tial Cri­sis (Derek Thomp­son, The Atlantic): “What Amer­i­cans young and old are aban­don­ing is not so much the promise of fam­i­ly, faith, and nation­al pride as the trust that America’s exist­ing insti­tu­tions can be relied on to pro­vide for them.”
    • Use­ful­ly read along­side The End of the Roman Empire Wasn’t That Bad (James Fal­lows, The Atlantic): “Gov­ern­men­tal ‘fail­ure’ comes down to an inabil­i­ty to match a society’s resources to its biggest oppor­tu­ni­ties and needs. This is the clear­est stan­dard by which cur­rent U.S. nation­al gov­er­nance fails. In prin­ci­ple, almost noth­ing is beyond America’s capac­i­ties. In prac­tice, almost every big task seems too hard. Yet for our own era’s coun­ter­parts to duchies and monasteries—for state and local gov­ern­ments, and for cer­tain large pri­vate orga­ni­za­tions, includ­ing uni­ver­si­ties and some companies—the coun­try is still main­ly func­tion­al, in exact­ly the areas where nation­al gov­er­nance has failed.”
    • Relat­ed: How Uni­ver­si­ties Have Been Part of the Prob­lem (And Can Be Part of the Solu­tion) for America’s Civic Crises (Musa al-Ghar­bi, Het­ero­dox Acad­e­my): “Stu­dents are taught to real­ly hone their crit­i­cal capac­i­ties at uni­ver­si­ty – but what of their affir­ma­tive ones? Put anoth­er way, there is a big focus on iden­ti­fy­ing prob­lems, crit­i­ciz­ing, prob­lema­tiz­ing, decon­struct­ing, high­light­ing dif­fer­ences, etc. – but much less on com­ing up with prac­ti­cal solu­tions, or explain­ing what works, what is good (and why), or acknowl­edg­ing what the peo­ple we engage are right about, or build­ing con­sen­sus through the things we share in com­mon. These are not skills that are pri­or­i­tized in high­er edu­ca­tion today.” The author is a soci­ol­o­gist at Colum­bia. Rec­om­mend­ed by an alum­nus. Also see his com­pan­ion piece Aca­d­e­m­ic and Polit­i­cal Elit­ism at Inside High­er Ed.
  5. Can Jesus Close the Wage Gap? Inside Hill­song’s Insta­gram-Fueled Wom­en’s Move­ment (Hay­ley Phe­lan, Elle): “This year’s theme, ‘Be Found in the New,’ is tak­en from the Book of Rev­e­la­tion. But if you didn’t know that, the pam­phlet could be an Urban Out­fit­ters cat­a­log or an Ever­lane lookbook—a sign of both Hillsong’s cul­tur­al flu­en­cy and mar­keters’ aware­ness of con­sumer fatigue. A new sofa or cute leg­gings are just the win­dow dress­ing in a life of purpose—a way to tran­scend exhaus­tion, lone­li­ness, and low self-esteem, and step into a world of our own mak­ing. Which, when you get right down to it, sounds a lot like reli­gion.”
  6. Five Things They Don’t Tell You About Slav­ery (Rich Lowry, Nation­al Review): “None of the oth­er soci­eties taint­ed by slav­ery pro­duced the Dec­la­ra­tion of Inde­pen­dence, a Wash­ing­ton, Jef­fer­son, and Hamil­ton, the U.S. Con­sti­tu­tion, or a tra­di­tion of lib­er­ty that inspired peo­ple around the world for cen­turies. If we don’t keep that in mind, as well as the broad­er con­text of slav­ery, we aren’t giv­ing this coun­try — or his­to­ry — its due.” The title is not great but the arti­cle is quite inter­est­ing. 
  7. Home­less­ness and the high cost of liv­ing (Chris­tos Makridis, The Hill): “…econ­o­mists have reached a con­sen­sus that the pri­ma­ry dri­ver behind increas­ing hous­ing prices and rental rates is the pres­ence of, and increase in, land use restric­tions. Put sim­ply, land use restric­tions, or hous­ing mar­ket reg­u­la­tions more gen­er­al­ly, place restric­tions on the types of struc­tures that can be built — that either implic­it­ly or explic­it­ly raise the cost for devel­op­ers.” Chris­tos is an alum­nus of our min­istry.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What Is It Like to Be a Man? (Phil Christ­man, The Hedge­hog Review): “I live out my mas­culin­i­ty most often as a per­verse avoid­ance of com­fort: the refusal of good clothes, mois­tur­iz­er, painkillers; hard phys­i­cal train­ing, pur­sued for its own sake and not because I enjoy it; a sense that there is a set amount of phys­i­cal pain or self-imposed dis­ci­pline that I owe the uni­verse.” Very well-written. Every­one will like­ly find parts they res­onate with and parts they reject. The author is a lec­tur­er at the Uni­ver­si­ty of Michi­gan and based on his CV seems to be a fair­ly devot­ed Epis­co­palian. First shared in vol­ume 178.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 214

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Revolt of the Fem­i­nist Law Profs (Wes­ley Yang, Chron­i­cle of High­er Edu­ca­tion): “The sex bureau­cra­cy, in oth­er words, piv­ot­ed from pun­ish­ing sex­u­al vio­lence to impos­ing a nor­ma­tive vision of ide­al sex, to which stu­dents are held admin­is­tra­tive­ly account­able.” This is a very good piece.
  2. Skillet’s John Coop­er on Apos­ta­sy Among Young Chris­t­ian Lead­ers (George Brahm, Cogent Chris­tian­i­ty: “I’ve been say­ing for 20 years (and seemed prob­a­bly quite judg­men­tal to some of my peers) that we are in a dan­ger­ous place when the church is look­ing to 20 year old wor­ship singers as our source of truth. We now have a church cul­ture that learns who God is from singing mod­ern praise songs rather than from the teach­ings of the Word.”
  3. Jef­frey Epstein and When to Take Con­spir­a­cies Seri­ous­ly (Ross Douthat, New York Times): “Most con­spir­a­cy the­o­ries are false. But often some of the things they’re try­ing to explain are real.” Refresh­ing san­i­ty.
  4. Depor­ta­tion of a Chaldean Chris­t­ian to Iraq, and where he died, gets some decent cov­er­age (Julia Duin, GetRe­li­gion): “The more you look into this sto­ry, the more dis­turb­ing it gets. Mindy Belz, report­ing for World, wrote that a third coun­try had offered to take Aldaoud but that U.S. immi­gra­tion author­i­ties refused. Putting him on a plane to Najaf was an inten­tion­al twist of cru­el­ty. Appar­ent­ly, it was not an acci­dent that he was sent there instead of Bagh­dad.”
  5. The Last Days of John Allen Chau (Alex Per­ry, Out­side Mag­a­zine): “.…to those who know the tribes best, John’s mis­sion did not spell the end of the Sen­tine­lese. To them, he rep­re­sent­ed a pos­si­ble means of sur­vival.“ Chi Alpha makes an appear­ance in this arti­cle. Relat­ed links back in vol­umes 179 and 180.
  6. Jeff Bezos is qui­et­ly let­ting his char­i­ties do some­thing rad­i­cal — what­ev­er they want (Theodore Schleifer, Vox Recode): “Giv­ing $100 mil­lion to non­prof­its based on lit­tle pro­vid­ed infor­ma­tion and then let­ting them run with it sounds, on its face, like a recipe for dis­as­ter. It con­jures the image of fat-and-hap­py char­i­ty lead­ers milk­ing extrav­a­gant salaries from oth­ers’ gen­eros­i­ty, or prof­li­gate spend­ing on extra­ne­ous over­head — or even out­right fraud…. Well, here’s the sur­prise: Mul­ti­ple experts told Recode this strat­e­gy actu­al­ly makes a lot of sense. They think phil­an­thropies should give non­prof­its sub­stan­tial­ly more lee­way.”
    1. Related(ish): Mis­sion­al Mis­con­cep­tion #1 (Sup­port Fig­ures) (Seth Calla­han, per­son­al blog): “If the [Post Office] were a non-prof­it, faith-based orga­ni­za­tion, with all of their employ­ees being respon­si­ble to cov­er their own oper­at­ing costs… then each employ­ee would need to have a month­ly sup­port lev­el of $11,837.69. That fig­ure does not rep­re­sent what your mail­man gets PAID, mind you. It is how much it COSTS for your mail­man to per­form the ser­vices that are required of him: trans­porta­tion and stor­age of goods, pack­ing sup­plies, vehi­cle main­te­nance, health­care, retire­ment, social security…etc. His take-home pay (what he lives off of) is a small per­cent­age of those oper­at­ing costs.”
  7. The Reli­gious Hunger of the Rad­i­cal Right (Tara Isabel­la Bur­ton, New York Times): “Unlike Islamist jihadists, the online com­mu­ni­ties of incels, white suprema­cists and anti-Semit­ic con­spir­a­cy the­o­rists make no meta­phys­i­cal truth claims, do not focus on God and offer no promise of an after­life or reward. But they ful­fill the func­tions that soci­ol­o­gists gen­er­al­ly attribute to a reli­gion: They give their mem­bers a mean­ing­ful account of why the world is the way it is.” 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” First shared in vol­ume 161.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 208

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I Pray for Refugees Because I Was One. And God Was Faith­ful. (Sun­day Htoo, Chris­tian­i­ty Today): “When I was in the jun­gle and run­ning for my life, I felt that I would be safe. I felt that some­one I did not know was pray­ing for me. Some­one is run­ning for their life right now in Bur­ma, or anoth­er coun­try torn by war. Please pray for him, for her, for the chil­dren, for the elder­ly, and for a woman who may be preg­nant. Your prayer is full of mean­ing.” If you ignore every oth­er arti­cle to which I link this week, read this.
    • Rel­e­vant: Migrant chil­dren describe neglect at Texas bor­der facil­i­ty (Cedar Attana­sio, Garance Burke and Martha Men­doza, AP News): “‘In my 22 years of doing vis­its with chil­dren in deten­tion I have nev­er heard of this lev­el of inhu­man­i­ty,’ said Hol­ly Coop­er, who co-directs Uni­ver­si­ty of Cal­i­for­nia, Davis’ Immi­gra­tion Law Clin­ic and rep­re­sents detained youth…. the Bor­der Patrol is hold­ing 15,000 peo­ple, and the agency con­sid­ers 4,000 to be at capac­i­ty.”
    • Also: Is it Chris­t­ian or ille­gal to aid migrants? A hung Tuc­son jury, a fork in the road of faith (Bri­an McLaren, USA Today): “reli­gious lib­er­ty means the free­dom to save refugees in the desert.” I met McLaren once and had a nice con­ver­sa­tion with him. There is zero chance he remem­bers me. There are parts of this op-ed with which I stren­u­ous­ly dis­agree, rec­om­mend­ed nonethe­less.
  2. The Illib­er­al Right Throws a Tantrum (Adam Ser­w­er, The Atlantic): “The Amer­i­can creed has no more devot­ed adher­ents than those who have been his­tor­i­cal­ly denied its promis­es, and no more fair-weath­er friends than those who have tak­en them for grant­ed.”
    • In response: Is The Reli­gious Right Priv­i­leged? (Ross Douthat, New York Times): “Polit­i­cal­ly, lib­er­al­ism has imposed via the judi­cia­ry, the least demo­c­ra­t­ic branch, a con­sti­tu­tion­al right to abor­tion, a form of lethal vio­lence that the church oppos­es for the same rea­sons it oppos­es infan­ti­cide — and after 50 years of small‑d demo­c­ra­t­ic activism by pro-lif­ers, the pro-choice side seems to be hard­en­ing into a view that such activism is as un-Amer­i­can as racism. Legal­ly, elite lib­er­al­ism is increas­ing­ly embrac­ing argu­ments that would make it dif­fi­cult or impos­si­ble for the church to oper­ate hos­pi­tals and adop­tion agen­cies today, and per­haps col­leges and gram­mar schools tomor­row. And in its inter­nal life, beneath the post-Protes­tant ten­den­cy I’ve just described, pro­gres­sive pol­i­tics is also nur­tur­ing a fash­ion­able occultism, whose rit­u­als may be prac­ticed some­what iron­i­cal­ly or per­for­ma­tive­ly but whose anti-Catholi­cism seems quite sin­cere.”
    • Relat­ed: Two Painful Truths of America’s Reli­gious Cul­ture War (David French, Nation­al Review): “Here are two painful truths: Sec­u­lar gov­ern­ment is break­ing its promise of lib­er­ty, and the Amer­i­can church is break­ing its promise of virtue.”
  3. What Real­ly Hap­pened to Malaysia’s Miss­ing Air­plane (William Langewi­esche, The Atlantic): “The idea that a sophis­ti­cat­ed machine, with its mod­ern instru­ments and redun­dant com­mu­ni­ca­tions, could sim­ply van­ish seems beyond the realm of pos­si­bil­i­ty. It is hard to per­ma­nent­ly delete an email, and liv­ing off the grid is near­ly unachiev­able even when the attempt is delib­er­ate. A Boe­ing 777 is meant to be elec­tron­i­cal­ly acces­si­ble at all times…. All sorts of the­o­rists have made claims, ampli­fied by social media, that ignore the satel­lite data, and in some cas­es also the radar tracks, the air­craft sys­tems, the air-traf­fic-con­trol record, the physics of flight, and the basic con­tours of plan­e­tary geog­ra­phy. ” Rec­om­mend­ed by a stu­dent (and, it seems, half the inter­net — this is wide­ly con­sid­ered a must-read arti­cle). The author is a pro­fes­sion­al pilot and a vet­er­an jour­nal­ist
  4. ‘Sing Hal­lelu­jah to the Lord’ has become the unof­fi­cial anthem of the anti-extra­di­tion protest move­ment (Ken­neth Tan, Shang­hai­ist): “Alarmed by reports of police bru­tal­i­ty, many church groups gal­va­nized to par­tic­i­pate in peace protests, call­ing on the author­i­ties to stop the vio­lence. Their pres­ence on the front lines of the protests were help­ful in mak­ing the demon­stra­tions look more like an out­door wor­ship ser­vice rather than the ‘orga­nized riots’ the gov­ern­ment said it had to crack down on to bring back law and order.”
    • Relat­ed: A new kind of Hong Kong activism emerges as pro­test­ers mobi­lize with­out any lead­ers (Alice Su, LA Times): “This time around, pro­test­ers are delib­er­ate­ly lead­er­less, Leung said. ‘It looks quite orga­nized and well-dis­ci­plined. But I’m quite sure you can­not find any­one man­ag­ing the whole thing,’ Leung said, adding that the pro­test­ers’ logis­ti­cal prac­tices — bring­ing sup­plies, set­ting up med­ical sta­tions, rapid mass com­mu­ni­ca­tion — were ‘in-built’ from the last few years of prac­tice. ‘It’s just like a machine or a self-learn­ing AI that can run by them­selves,’ he said.”
    • Relat­ed: check out this drone footage of the protests (3 min­utes, YouTube).
  5. Repa­ra­tions came up in the House of Rep­re­sen­ta­tives on June­teenth. Here are two tes­ti­monies that caught a lot of atten­tion:
    • Read Ta-Nehisi Coates’s Tes­ti­mo­ny on Repa­ra­tions (Olivia Paschal & Madeleine Carlisle, The Atlantic): “The typ­i­cal black fam­i­ly in this coun­try has one-tenth the wealth of the typ­i­cal white fam­i­ly. Black women die in child­birth at four times the rate of white women. And there is, of course, the shame of this land of the free boast­ing the largest prison pop­u­la­tion on the plan­et, of which the descen­dants of the enslaved make up the largest share. The mat­ter of repa­ra­tions is one of mak­ing amends and direct redress, but it is also a ques­tion of cit­i­zen­ship.” (or watch the five minute video on YouTube)
    • My Tes­ti­mo­ny On Repa­ra­tions (Cole­man Hugh­es, Quil­lette): “But the peo­ple who were owed for slav­ery are no longer here, and we’re not enti­tled to col­lect on their debts. Repa­ra­tions, by def­i­n­i­tion, are only giv­en to vic­tims. So the moment you give me repa­ra­tions, you’ve made me into a vic­tim with­out my con­sent. Not just that: you’ve made one-third of black Americans—who con­sis­tent­ly poll against reparations—into vic­tims with­out their con­sent, and black Amer­i­cans have fought too long for the right to define them­selves to be spo­ken for in such a con­de­scend­ing man­ner.” (or watch the six minute video on YouTube)
    • Some­what, kin­da relat­ed: ‘Affir­ma­tive Action Is Not About Equal­i­ty. It’s About Cov­er­ing Ass.’ (Evan Goldstein,Chronicle Review): “What hap­pened is that I went through a trau­ma. I was accused of assault­ing a woman with whom I was hav­ing an extra­mar­i­tal affair. I was pub­licly humil­i­at­ed. I had to with­draw an appoint­ment as under­sec­re­tary of edu­ca­tion in the last years of Reagan’s sec­ond term. I was a crack-cocaine addict; it almost killed me. My wife at the time, God bless her, stayed with me, and we sub­se­quent­ly had two fine sons. But at the time, I was dying. I found Jesus. I got my life togeth­er. They stuck with me at the Kennedy School, but I just couldn’t bear the feel­ing of con­de­scen­sion.” This is an inter­view with Glenn Loury, who was the first black tenured econ pro­fes­sor at Har­vard. He is now an econ­o­mist at Brown.
  6. Ide­ol­o­gy and Facts Col­lide at Ober­lin Col­lege (Daniel McGraw, Quil­lette): “It slow­ly became evi­dent that this case was not about free expres­sion and assem­bly or racial injus­tice and civ­il rights. It was about some­thing more banal. A cow­ard­ly col­lege admin­is­tra­tion picked on a small and vul­ner­a­ble busi­ness in an attempt to fend off accu­sa­tions of racism it was fac­ing from its own stu­dents.”
    • Hon­est­ly, this Twit­ter thread about it is even bet­ter. Jaw-drop­ping details. Read it first and then the above arti­cle if you want a more well-round­ed nar­ra­tive.
  7. How Should Chris­tians Have Sex? (Kate­lyn Beaty, New York Times): “I long for more robust cat­e­gories of right and wrong besides con­sent — a base­line, but only that — and more than a gen­er­al reminder not to be a jerk. I can get that from Dan Sav­age, but I also want to know what Jesus thinks.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A One Para­me­ter Equa­tion That Can Exact­ly Fit Any Scat­ter Plot (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Over­fit­ting is pos­si­ble with just one para­me­ter and so mod­els with few­er para­me­ters are not nec­es­sar­i­ly prefer­able even if they fit the data as well or bet­ter than mod­els with more para­me­ters.” Researchers take note. The under­ly­ing math­e­mat­ics paper is well-written and inter­est­ing: One Para­me­ter Is Always Enough (Steven T. Pianta­dosi) — among oth­er things, it points out that you can smug­gle in arbi­trar­i­ly large amounts of data into an equa­tion through a sin­gle para­me­ter because a num­ber can have infi­nite dig­its. Obvi­ous once stat­ed, but I don’t know that it ever would have occurred to me. First shared in vol­ume 154.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 205

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. #MeToo Comes For Mar­tin Luther King (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I wish none of this were true, and per­haps we will learn when the record­ings are even­tu­al­ly released that these claims are not true, but I very much doubt it. David Garrow’s rep­u­ta­tion as a civ­il rights move­ment his­to­ri­an is beyond reproach, and as a Demo­c­ra­t­ic Social­ist, Gar­row can­not be said to have polit­i­cal motives for try­ing to dis­cred­it King. “ This is very sad. I knew King was adul­ter­ous, but these alle­ga­tions go far beyond that.
  2. Christo­pher Hitchens and his Chris­t­ian friends (Jonathon Van Maren, The Bridge­head): “Christo­pher Hitchens is remem­bered by the god­less as a man who tru­ly hat­ed Chris­tians and want­ed to utter­ly destroy Chris­tian­i­ty. In pub­lic, in front of his admir­ers, he main­tained that posi­tion even as the grave yawned at him. But as was always the case with Christo­pher Hitchens, there was quite a bit more to the sto­ry.”
  3. These two sto­ries are very dif­fer­ent and yet very sim­i­lar.
    • Los­ing Reli­gion and Find­ing Ecsta­sy in Hous­ton (Jia Tolenti­no, The New York­er): “I won­der if I would have stayed reli­gious if I had grown up in a place oth­er than Hous­ton and a time oth­er than now. I won­der how dif­fer­ent I would be if I had been able to find the feel­ing of devot­ed self-destruc­tion only through God. Instead, I have con­fused reli­gion with drugs, drugs with music, music with reli­gion. I can’t tell whether my incli­na­tion toward ecsta­sy is a sign that I still believe in God, or if it was only because of that ecsta­t­ic ten­den­cy that I ever believed at all.”
      • Tolenti­no has a way with words and her arti­cle, though sad, is enter­tain­ing­ly writ­ten. Over at GetRe­li­gion, Dou­glas LeBlanc offers the obser­va­tion: “Tolentino’s child­hood expe­ri­ences appar­ent­ly left her think­ing that the main point of Chris­tian­i­ty is to live in an unbreak­able bub­ble of bliss. If that’s the case, Ecsta­sy makes per­fect sense as the most tempt­ing sub­sti­tute for God.”
    • Come­di­an Pete Holmes was a good Chris­t­ian guy. Then his wife left him, and things got weird. (Daniel Burke, CNN): “…I thought that the lines were to God were closed, but they aren’t. We were taught that God spoke direct­ly to his prophets and the authors of the New Tes­ta­ment, and then Paul, and then it was over. And then I took mush­rooms, and I was like, ‘It ain’t over!’”
  4. Can We Believe? (Andrew Kla­van, City Jour­nal): “In any case, sci­en­tists used to accuse reli­gious peo­ple of invent­ing a ‘God of the Gaps’—that is, using reli­gion to explain away what sci­ence had not yet uncov­ered. But mul­ti­vers­es and sim­u­la­tions seem very much like a Sci­ence of the Gaps, jer­ry-rigged noth­ings designed to cir­cum­vent the sim­plest expla­na­tion for the real­i­ty we know.”
    • This is the same Andrew Kla­van who spoke on cam­pus recent­ly. I was unable to attend his talk (being busy preach­ing at the same time), but every­one I know who went found it quite com­pelling despite the con­tro­ver­sy sur­round­ing it.
  5. See the World Like a Title IX Bureau­crat (Conor Frieder­s­dorf, The Atlantic): “[The Prince­ton stu­dents’ pro­pos­als] illus­trate an under­ap­pre­ci­at­ed ten­sion in the approach of today’s stu­dent activists, who simul­ta­ne­ous­ly express out­rage at the bad behav­ior of admin­is­tra­tive bureau­cra­cies and fight to expand their size and pow­er… Prince­ton bureau­crats have been focused on cam­pus sex­u­al assault for a quar­ter cen­tu­ry now. And in the telling of the stu­dent activists, they’ve yet to meet even min­i­mal eth­i­cal and pro­ce­dur­al stan­dards. So why pour mil­lions more into the same hier­ar­chies, expand­ing the might, mea­sured in total staff, of their lead­ers?”
  6. Five Insights Chris­tian­i­ty Brings to Pol­i­tics (Michael Math­e­son Miller, Law & Lib­er­ty): “It is impor­tant to note that a Chris­t­ian vision of gov­ern­ment is not sim­ply a sec­u­lar vision of gov­ern­ment with reli­gion sprin­kled on top. Sec­u­lar­ism is not neu­tral. A Chris­t­ian vision of gov­ern­ment is ground­ed in key the­o­log­i­cal and philo­soph­i­cal ideas about the nature of God and real­i­ty, the impor­tance of jus­tice, the val­ue of free­dom, the role of the fam­i­ly, and a rich under­stand­ing of the human per­son as cre­at­ed in the image of God, made for flour­ish­ing, and called to an eter­nal des­tiny.” This arti­cle is a par­tic­u­lar­ly Catholic way of think­ing about this sub­ject (one of sev­er­al Catholic approach­es, I should add).
    • On a dif­fer­ent polit­i­cal note: The man who pre­dict­ed Trump’s vic­to­ry says Democ­rats may have to impeach him to have a chance in 2020 (Chris Cil­liz­za, CNN): “Licht­man, a pro­fes­sor at Amer­i­can Uni­ver­si­ty in Wash­ing­ton, DC, was the most promi­nent voice pre­dict­ing Don­ald Trump’s vic­to­ry in the run-up to the 2016 elec­tion. When Trump won, it marked the 9th(!) straight pres­i­den­tial elec­tion where Licht­man had cor­rect­ly pre­dict­ed the Elec­toral Col­lege win­ner. (That’s all the way back to 1984, for you math wiz­ards.)”
      • Caveat lec­tor. There are a lot of pun­dits, and at least one of them being right about the last 9 elec­tions by chance isn’t that improb­a­ble (unless I’m miss­ing some­thing there are only 512 dif­fer­ent out­comes if you are only con­sid­er­ing the two major par­ties). Inter­est­ing nonethe­less.
  7. Self-cen­sor­ship on Cam­pus Is Bad for Sci­ence (Lau­na Mar­jo­la, The Atlantic): “Sad­ly, stu­dents do not seem to real­ize that their good inten­tions may lead them to resist learn­ing sci­en­tif­ic facts, and can even harm their own goal of help­ing women and eth­nic minori­ties.” The author is a biol­o­gy pro­fes­sor at Williams Col­lege.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have If I Were 22 Again (John Piper, Desir­ing God): “There have been about 18,340 days since I turned 22, and I think I have read my Bible on more of those days than I have eat­en. I have cer­tain­ly read my Bible on more of those days that I have watched tele­vi­sion or videos.… Read your Bible every day of your life. If you have time for break­fast, nev­er say that you don’t have time for God’s word.” This whole thing is real­ly good. High­ly rec­om­mend­ed. First shared in vol­ume 151.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 203

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Heart of the Evan­gel­i­cal Cri­sis (Mark Gal­li, Chris­tian­i­ty Today): “My next thought was, ‘Well, if I call myself a Chris­t­ian, I should have greater love and desire to know God more deeply. Per­haps I should pray for that.’ And that’s when some­thing occurred to me with great force: I wasn’t sure I want­ed that. I rec­og­nize that was an odd admis­sion for a per­son who claimed to be a good Chris­t­ian. But there it was. I didn’t think I real­ly want­ed to love God more. The rea­sons for that are com­plex and will be touched on lat­er, but the bot­tom line was: I real­ly didn’t want to love God.” First essay in a series.
  2. Abor­tion in Amer­i­ca, explained in 10 facts (Anna North, Vox): “Even though the abor­tion rate has declined, the pro­ce­dure remains com­mon­place. Accord­ing to a 2017 analy­sis by the Guttmach­er Insti­tute, 23.7 per­cent of women in the Unit­ed States will have an abor­tion by the age of 45. Nine­teen per­cent will have one by age 30, and 4.6 per­cent will have one by age 20.”
    • Debunk­ing 9 Myths Sur­round­ing Alabama’s Abor­tion Law (Car­ole Noviel­li, Live Action): “This bill, HB314, was spon­sored by a female law­mak­er, Rep­re­sen­ta­tive Ter­ri Collins, and was signed into law by female Gov­er­nor Kay Ivey. Pro-life orga­ni­za­tions are led by women. The Roe v. Wade Supreme Court deci­sion, on the oth­er hand, was imposed by all men.”
    • Alaba­ma and Geor­gia Are Throw­ing Down the Gaunt­let against Roe. Good. (David French, Nation­al Review): dif­fi­cult to excerpt. A good sum­ma­ry of the legal strat­e­gy the south­ern states are pur­su­ing.
    • I’m an anti-abor­tion Chris­t­ian. But Alabama’s ban will do more harm than good. (Kather­ine Kelaidis, Vox): “Dra­con­ian bans on abor­tion — and frankly any­thing oth­er than lib­er­al access to abor­tions along with com­pre­hen­sive sex edu­ca­tion and access to con­tra­cep­tion — fail to pro­tect human life, both in the womb and out­side of it. This, in itself, should be intol­er­a­ble to any Chris­t­ian, par­tic­u­lar­ly one who views abor­tion as moral­ly sus­pect.”
    • Why some anti-abor­tion con­ser­v­a­tives think Alabama’s abor­tion law goes too far (Jane Coas­ton, Vox): “A 2018 Gallup poll found that just 29 per­cent of Amer­i­cans believe abor­tion should be legal in all cir­cum­stances, but that out­weighs the 18 per­cent of Amer­i­cans who believe abor­tion should be ille­gal in all cir­cum­stances. The vast major­i­ty of Amer­i­cans think abor­tion should be legal, with restric­tions of some kind (abor­tions being per­mit­ted only with­in the first three months of preg­nan­cy, for exam­ple).”
    • That lat­est Pat Robert­son juridi­cal quote: Jour­nal­ists may want to note these inter­est­ing facts (Ter­ry Mat­ting­ly, GetRe­li­gion): “Robert­son is (a) mak­ing a com­ment about legal ques­tions linked to this Alaba­ma law and, (b) also about the polit­i­cal real­i­ties sur­round­ing it. Thus, I am ask­ing: Should jour­nal­ists con­sid­er adding one or two sen­tences to their reports not­ing that Robert­son is (a) a grad­u­ate of Yale Law School and (b) some­one who grew up in Wash­ing­ton, D.C., as the son of a U.S. Sen­a­tor? How many read­ers know these two facts about this famous reli­gious leader?” Wait. What? I had no idea.
    • Most Abor­tion-Mind­ed Women Aren’t Cal­cu­lat­ing Killers. They’re Afraid (Maria Baer, Gospel Coali­tion): the whole thing is worth read­ing — this bit caught my atten­tion but isn’t real­ly close to her main point: “Evil often begets more evil. While many who sup­port so-called abor­tion rights believe they’re serv­ing needy women, they’re over­look­ing one crit­i­cal real­i­ty: Women are often brought—reluctantly—to the abor­tion doc­tor. These women are com­pelled toward abor­tion not by their own empow­er­ing, my-body-is-my-own sense of auton­o­my, but by anoth­er per­son seek­ing con­trol. Angry boyfriends, angry hus­bands, angry moth­ers, angry employers—these are so often the wind at the back of an abor­tion-mind­ed woman.”
  3. Too many men: Chi­na and India bat­tle with the con­se­quences of gen­der imbal­ance (Simon Deny­er & Annie Gowen,South Chi­na Morn­ing Post): this arti­cle is a year old, it’s long but good. “Noth­ing like this has hap­pened in human his­to­ry. A com­bi­na­tion of cul­tur­al pref­er­ences, gov­ern­ment decree and mod­ern med­ical tech­nol­o­gy in the world’s two largest coun­tries has cre­at­ed a gen­der imbal­ance on a con­ti­nen­tal scale. Men out­num­ber women by 70 mil­lion in Chi­na and India…. In any giv­en age group, a pro­por­tion of men will fail to find brides, but they will stay in the mar­riage mar­ket, com­pet­ing with younger men to mar­ry younger women. The dis­pro­por­tion keeps grow­ing. By 2050, French demog­ra­ph­er Christophe Guil­mo­to esti­mates, there could be between 150 to 190 men for every 100 women in China’s mar­riage mar­ket.”
  4. A few brief obser­va­tions about think­ing clear­ly:
    • Account­ing Iden­ti­ties and the Implic­it The­o­ry of Iner­tia (Nick Rowe, Worth­while Cana­di­an Ini­tia­tive): “Ani­mals can be divid­ed into Car­ni­vores and Non-Car­ni­vores: A = C + NC. There­fore, if we add some wolves to an island of sheep, the num­ber of ani­mals on that island will increase. It’s easy to see why that argu­ment might not be right. Wolves kill sheep. But if you did­n’t know that fact about wolves and sheep, the argu­ment looks very appeal­ing. But the equa­tion A = C + NC tells us absolute­ly noth­ing about the world; it’s an account­ing iden­ti­ty that is true by def­i­n­i­tion. The only thing it tells you is how I have cho­sen to divide up the world into parts. And I can choose an infi­nite num­ber of dif­fer­ent ways to divide the world up into parts.” This is an impor­tant insight.
    • Why Do Exper­i­ments Make Peo­ple Uneasy? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “One fac­tor which comes out of respon­dent com­ments is that the exper­i­ment forces peo­ple to reck­on with the idea that even experts don’t know what the right thing to do is and that con­fes­sion of igno­rance both­ers peo­ple. (This is also one rea­son why peo­ple may pre­fer pun­dits who always ‘know’ the right thing to do even when they man­i­fest­ly do not).”
    • Our first instinct is far too often wrong (Tim Har­ford, Finan­cial Times): “In a mul­ti­ple-choice test, you some­times write down an answer and then have sec­ond thoughts. Is it wise to stay with your first instincts, or bet­ter to switch? Most peo­ple would advise that the ini­tial answer is usu­al­ly bet­ter than the doubt-plagued sec­ond guess…. Researchers have been study­ing this ques­tion since the 1920s. They have over­whelm­ing­ly con­clud­ed both that indi­vid­ual answer changes are more like­ly to be from wrong to right, and that stu­dents who change their answers tend to improve their scores.”
    • The Big Sto­ry You Don’t Read About (David Brooks, New York Times): “How did we in our busi­ness get in the spot where we spend 90 per­cent of our cov­er­age on the 10 per­cent of our lives influ­enced by pol­i­tics and 10 per­cent of our cov­er­age on the 90 per­cent of our lives influ­enced by rela­tion­ship, com­mu­ni­ty and the places we live in every day?”
  5. When Male Run­ners Lose to Women (Ley­land Cec­co, The Wal­rus): “Stud­ies are start­ing to show that male and female bod­ies respond dif­fer­ent­ly to fatigue: dur­ing long peri­ods of exer­cise, the brain mon­i­tors and triages the body’s out­put, reg­u­lat­ing feel­ings of exhaus­tion to ensure the run­ner doesn’t overex­tend them­selves. If the cen­tral ner­vous sys­tem sens­es the activ­i­ty is becom­ing too intense, it reduces the muscle’s out­put…. ‘It turns out women have a slight­ly, it seems, bet­ter resis­tance to that kind of fatigue.’”
  6. The Incom­pat­i­bil­i­ty of Crit­i­cal The­o­ry and Chris­tian­i­ty (Neil Shen­vi & Pat Sawyer, Gospel Coali­tion): “Chris­tian­i­ty pro­vides us with an over­ar­ch­ing meta­nar­ra­tive that runs from cre­ation to redemp­tion: We are crea­tures made in God’s image, who have sinned against him, who need to be res­cued through the aton­ing work of Jesus, and who are called to love both God and neigh­bor. In con­trast, crit­i­cal the­o­ry is asso­ci­at­ed with a meta­nar­ra­tive that runs from oppres­sion to lib­er­a­tion: We are mem­bers either of a dom­i­nant group or of a mar­gin­al­ized group with respect to a giv­en iden­ti­ty mark­er. As such, we either need to divest our­selves of pow­er and seek to lib­er­ate oth­ers, or we need to acquire pow­er and lib­er­ate our­selves by dis­man­tling all struc­tures and insti­tu­tions that sub­ju­gate and oppress. In crit­i­cal the­o­ry, the great­est sin is oppres­sion, and the great­est virtue is the pur­suit of lib­er­a­tion.”
    • Relat­ed (at least in my mind): Chris­tians Can­not Be Mis­treat­ed (George Yancey, Patheos): “I believe that some indi­vid­u­als are unable to see anti-Chris­t­ian dis­crim­i­na­tion no mat­ter what evi­dence is pre­sent­ed to them. For them the cul­tur­al nar­ra­tive that Chris­tians are the dom­i­nant group is sim­ply too pow­er­ful for them to con­sid­er alter­na­tive infor­ma­tion.” The author, whose work I have fea­tured before, is a soci­ol­o­gist at the Uni­ver­si­ty of North Texas.
  7. The ‘3.5% Rule’: How A Small Minor­i­ty Can Change The World (David Rob­son, BBC): “Look­ing at hun­dreds of cam­paigns over the last cen­tu­ry, Chenoweth found that non­vi­o­lent cam­paigns are twice as like­ly to achieve their goals as vio­lent cam­paigns. And although the exact dynam­ics will depend on many fac­tors, she has shown it takes around 3.5% of the pop­u­la­tion active­ly par­tic­i­pat­ing in the protests to ensure seri­ous polit­i­cal change.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have an eye-open­ing (and dis­may­ing) arti­cle, What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic). (first shared back in vol­ume 5): “one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 199

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. If you read some­thing fas­ci­nat­ing please pass it my way.

If you’ve been fol­low­ing the news, arti­cles about the Mueller report are con­spic­u­ous by their absence in this week’s email. Apolo­gies if you were hop­ing for some­thing on that, but I find it dif­fi­cult to over­state how unin­ter­est­ed I am in this news cycle.

Also, next week will be vol­ume 200. Should I do any­thing spe­cial? Sug­ges­tions are wel­come.

Things Glen Found Interesting

  1. Is Reli­gious Decline Inevitable in the Unit­ed States? (Ryan Burge, Chris­tian­i­ty Today): “The results are unam­bigu­ous: those with the least amount of edu­ca­tion are con­sis­tent­ly the most like­ly to iden­ti­fy as reli­gious­ly unaf­fil­i­at­ed. The far right bar in the graph, indi­cat­ing those with a grad­u­ate lev­el edu­ca­tion are almost always the group that is the most like­ly to be reli­gious­ly affil­i­at­ed.”
  2. The new reli­gion: why try­ing to be per­fect is doomed to fail (Oliv­er Burke­man, The Guardian): “It’s one thing to seek sal­va­tion in God, or to stop seek­ing sal­va­tion; but the attempt to engi­neer your own sal­va­tion is doomed to fail. We’re flawed and finite, so we lack the capac­i­ty to work, par­ent or romance our way to per­fec­tion. Try to do so and you’ll only end up strug­gling to exert ever more con­trol over your life – where­as deep rela­tion­ships, and oth­er mean­ing­ful expe­ri­ences, require giv­ing up con­trol.”
  3. Now We’re Talk­ing: The Excep­tion­al Life of Paul Coates (Wil S. Hyl­ton, Huff­in­g­ton Post): “There weren’t white cats in hoods, burn­ing cross­es and beat­ing up on black peo­ple, but if you walked through town, the moment you got to the black side, the side­walks would dis­ap­pear, the streets would dis­ap­pear, and now you’re walk­ing in dirt. So the racism was subtle—but as your con­scious­ness expands, the sub­tle­ty melts away and the racism becomes more ran­cid to the eyes and nose.” This is a fas­ci­nat­ing inter­view with Ta-Nehisi Coates’ father.
  4. Mis­sion­ar­ies are sup­posed to suf­fer … So am I allowed to buy an air con­di­tion­er? (Amy Med­i­na, A Life Over­seas): “If God has called you to work among the upper-class in India, then you’ll need to live like them, in a lux­u­ry apart­ment. If God has called you to work among the coastal tribes of Tan­za­nia, then you’ll need to live like them, in a sim­ple cin­der-block house with a pit toi­let. Each life has its set of chal­lenges. Each life has its set of bless­ings.”
  5. Broke Mil­len­ni­als Are Flock­ing to Finan­cial Guru Dave Ram­sey. Is His Advice Any Good? (Kris­ten Bahler, Mon­ey): “[Young adults are] an audi­ence that mar­keters stake their entire bud­gets on, and he’s speak­ing to them in all the wrong ways. He quotes scrip­ture and Ronald Rea­gan. He calls young peo­ple ‘snowflakes.’ He has absolute­ly no chill, what­so­ev­er. But for a grow­ing swath of millennials—a gen­er­a­tion we’re told is too frag­ile, too god­less, too polit­i­cal­ly correct—his word is gospel.”
  6. Lis­ten­ing at the Great Awok­en­ing (Areo, Darel E. Paul): “…this spring the Great Awok­en­ing final­ly came to my home insti­tu­tion, Williams Col­lege. Admin­is­tra­tors and oth­er cam­pus lead­ers have encour­aged white mem­bers of the col­lege com­mu­ni­ty like myself to lis­ten. Over the past two months, I have striv­en to do exact­ly that…. Lis­ten­ing to these views from mul­ti­ple cam­pus­es helped me real­ize that what seems to be a local dis­course respond­ing to local issues is actu­al­ly a local man­i­fes­ta­tion of an inter­na­tion­al social, polit­i­cal and ide­o­log­i­cal phe­nom­e­non.” The author is a pro­fes­sor of Polit­i­cal Sci­ence at Williams Col­lege.
    • Relat­ed: The End of Empa­thy (Han­na Rosin, NPR): “…new research has scram­bled notions of how empa­thy works as a force in the world. For exam­ple, we often think of ter­ror­ists as shock­ing­ly blind to the suf­fer­ing of inno­cents. But Bre­i­thaupt and oth­er researchers think of them as clas­sic exam­ples of peo­ple afflict­ed with an ‘excess of empa­thy. They feel the suf­fer­ing of their peo­ple.’”
  7. The Gospel of AI: Evan­gel­i­cals Want Tech to Remain Good News (Grif­fin Paul Jack­son, Chris­tian­i­ty Today): “[The doc­u­ment], com­posed by experts in busi­ness, pub­lic pol­i­cy, tech, ethics, and bib­li­cal the­ol­o­gy, con­sists of 12 arti­cles, each offer­ing bib­li­cal affir­ma­tions and denials about human nature and var­i­ous impli­ca­tions for the future of arti­fi­cial intel­li­gence. The doc­u­ment empha­sizes God’s pow­er as the author of life and humans’ spe­cial role as image-bear­ers. It most­ly focus­es on con­cep­tu­al and the­o­ret­i­cal frame­works for using AI but also explic­it­ly decries the use of AI for sex­u­al plea­sure as well as ‘manip­u­la­tive and coer­cive’ data col­lec­tion.”
    • See the full doc­u­ment: Arti­fi­cial Intel­li­gence: An Evan­gel­i­cal State­ment of Prin­ci­ples: “In light of exis­ten­tial ques­tions posed anew by the emer­gent tech­nol­o­gy of arti­fi­cial intel­li­gence (AI), we affirm that God has giv­en us wis­dom to approach these issues in light of Scrip­ture and the gospel mes­sage. Chris­tians must not fear the future or any tech­no­log­i­cal devel­op­ment because we know that God is, above all, sov­er­eign over his­to­ry, and that noth­ing will ever sup­plant the image of God in which human beings are cre­at­ed. We rec­og­nize that AI will allow us to achieve unprece­dent­ed pos­si­bil­i­ties, while acknowl­edg­ing the poten­tial risks posed by AI if used with­out wis­dom and care.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Preach­er And Pol­i­tics: Sev­en Thoughts (Kevin DeY­oung, Gospel Coali­tion): “I have plen­ty of opin­ions and con­vic­tions. But that’s not what I want my min­istry to be about. That’s not to say I don’t com­ment on abor­tion or gay mar­riage or racism or oth­er issues about the which the Bible speaks clear­ly. And yet, I’m always mind­ful that I can’t sep­a­rate Blog­ger Kevin or Twit­ter Kevin or Pro­fes­sor Kevin from Pas­tor Kevin. As such, my com­ments reflect on my church, whether I intend them to or not. That means I keep more polit­i­cal con­vic­tions to myself than I oth­er­wise would.” First shared in vol­ume 150.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 195

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Elite Col­leges Con­stant­ly Tell Low-Income Stu­dents That They Do Not Belong (Clint Smith, The Atlantic): “The priv­i­leged poor are stu­dents who come from low-income back­grounds but attend­ed wealthy pri­vate high schools, giv­ing them a lev­el of famil­iar­i­ty with and access to the social and cul­tur­al cap­i­tal that tend to make peo­ple suc­cess­ful at elite uni­ver­si­ties. The dou­bly dis­ad­van­taged are stu­dents who arrive at these top insti­tu­tions from neigh­bor­hood pub­lic schools, many of which are over­crowd­ed and under­fund­ed. They are schools where these stu­dents have excelled, but that are ill-equipped to give them the socio­cul­tur­al tools nec­es­sary to under­stand the nuances of how these elite col­leges oper­ate.”
    • Relat­ed: The Scan­dals of Mer­i­toc­ra­cy (Ross Douthat, New York Times): “The ‘more mer­i­toc­ra­cy’ argu­ment against both lega­cies and racial quo­tas implic­it­ly assumes that apti­tude — some elixir of I.Q. and work eth­ic — is what our elite pri­mar­i­ly lacks. But is that real­ly our upper class’s prob­lem?”
  2. Evan­gel­i­cals Show No Decline, Despite Trump and Nones (Ryan Burge, Chris­tian­i­ty Today): “The fact that evan­gel­i­cals’ share of the pop­u­la­tion remains rel­a­tive­ly sta­ble over the last decade is strik­ing giv­en the con­tin­ued rise of the nones. Evan­gel­i­cals have been able to replace loss­es as fast as they are occur­ring, at least for now.”
  3. Reli­gion’s health effects should make doubt­ing parish­ioners recon­sid­er leav­ing (John Siniff and Tyler J. Van­der­Weele, USA Today): “Sim­ply from a pub­lic health per­spec­tive, the con­tin­u­ing diminu­tion of reli­gious upbring­ing in Amer­i­ca would be bad for health. This is not pros­e­ly­tiz­ing; this is sci­ence.” The Har­vard epi­demi­ol­o­gy pro­fes­sor  last made an appear­ance here back in vol­ume 65.
  4. Why The Bible Ain’t Woke (Toby Sumpter, per­son­al blog): “…it is sim­ply not enough to note that Jonathan Edwards, the puri­tans, or the founders of South­ern Sem­i­nary owned slaves. Far more work must be done to demon­strate that these men sinned in their treat­ment of their slaves. And fur­ther­more, even where sin can be clear­ly demon­strat­ed, there must be a bright and shin­ing light of demar­ca­tion between dis­qual­i­fy­ing sin and the endem­ic sins of the human race.” He has unde­ni­ably inter­est­ing things to say, but read his arti­cle in con­junc­tion with the con­tent from Peter Williams and Glenn Miller I shared back in vol­ume 76.
  5. The Reck­on­ing of Mor­ris Dees and the South­ern Pover­ty Law Cen­ter (Bob Moser, New York­er): “For those of us who’ve worked in the Pover­ty Palace, putting it all into per­spec­tive isn’t easy, even to our­selves. We were work­ing with a group of ded­i­cat­ed and tal­ent­ed peo­ple, fight­ing all kinds of good fights, mak­ing life mis­er­able for the bad guys. And yet, all the time, dark shad­ows hung over every­thing: the racial and gen­der dis­par­i­ties, the whis­pers about sex­u­al harass­ment, the abus­es that stemmed from the top-down man­age­ment, and the guilt you couldn’t help feel­ing about the legions of donors who believed that their mon­ey was being used, faith­ful­ly and well, to do the Lord’s work in the heart of Dix­ie. We were part of the con, and we knew it.”
  6. The need for intel­lec­tu­al diver­si­ty in psy­cho­log­i­cal sci­ence: Our own stud­ies of active­ly open-mind­ed think­ing as a case study (Stanovich and Toplak, Cog­ni­tion): “it is impor­tant that psy­chol­o­gy main­tain its cred­i­bil­i­ty as a neu­tral arbiter—a cred­i­bil­i­ty that has been vast­ly erod­ed in recent years by empir­i­cal evi­dence of the ide­o­log­i­cal bias in our sci­ence (Ceci and Williams, 2018, Craw­ford and Jus­sim, 2018, Duarte et al., 2015). There is a need for greater intel­lec­tu­al diver­si­ty in all areas of psy­chol­o­gy, but par­tic­u­lar­ly in those that inter­face with pol­i­tics and socio­cul­tur­al beliefs. Greater intel­lec­tu­al diver­si­ty in our own lab years ago might have pre­vent­ed us from con­tin­u­ing to use items in our AOT scale that inflat­ed neg­a­tive cor­re­la­tions with reli­gios­i­ty.”
    • tl;dr — researchers real­ized that a well-known psy­cho­log­i­cal tool they devel­oped years ago was biased against reli­gious believ­ers, and they con­clud­ed this prob­a­bly hap­pened because their lab was “over­whelm­ing­ly sec­u­lar.” They humbly repent­ed and wrote a paper about their mis­take. Kudos to them.
  7. Athe­ism Is Incon­sis­tent with the Sci­en­tif­ic Method, Prizewin­ning Physi­cist Says (Lee Billings, Sci­en­tif­ic Amer­i­can): “I hon­est­ly think athe­ism is incon­sis­tent with the sci­en­tif­ic method. What I mean by that is, what is athe­ism? It’s a state­ment, a cat­e­gor­i­cal state­ment that express­es belief in non­be­lief.” This is from an inter­view with Marce­lo Gleis­er, Dart­mouth physics prof. Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Sad­ly, I got noth­ing this week. In lieu of awe­some links, here’s a mediocre joke: “What’s the best thing to put in a cook­ie? Your teeth!”

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selec­tive pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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Things Glen Found Interesting, Volume 194

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Relat­ed to the mosque attack in New Zealand:
    • Mass mur­der­ers crave pub­lic­i­ty. Maybe giv­ing them less would be help­ful. (Megan McAr­dle, Wash­ing­ton Post): “Many com­men­ta­tors, won­der­ing why mass shoot­ings became so com­mon in the late 20th cen­tu­ry, have point­ed to var­i­ous cul­tur­al and eco­nom­ic devel­op­ments. They might bet­ter have point­ed to cable news, which ensured that dis­af­fect­ed losers with hyper­tro­phied egos and shriv­eled souls became the non­stop talk of the nation — in every nation, and most of the world’s 6,500 lan­guages. The wall-to-wall cov­er­age teach­es men who may not be able to get a job or a girl­friend that, nonethe­less, in some­thing under an hour, they can become Genghis Khan.”
    • The New Zealand Attack and the Glob­al Chal­lenge of Far-Right Extrem­ism (Seth Jones, Cen­ter for Strate­gic and Inter­na­tion­al Stud­ies): “Based on the glob­al­iza­tion of far-right extrem­ism, the Christchurch attack—and the attacker—needs to be under­stood as part of a grow­ing inter­na­tion­al trend that requires more atten­tion and greater invest­ment from gov­ern­ments and the pri­vate sec­tor.”
    • White Nationalism’s Deep Amer­i­can Roots (Adam Ser­w­er, The Atlantic): “A pop­u­lar myth of Amer­i­can his­to­ry is that racism is the exclu­sive province of the South. The truth is that much of the nativist ener­gy in the U.S. came from old-mon­ey elites in the North­east, and was also fueled by labor strug­gles in the Pacif­ic North­west, which had stirred a wave of big­otry that led to the Chi­nese Exclu­sion Act of 1882.” (this is not direct­ly relat­ed to the shoot­ing but is time­ly)
  2. An MIT Pro­fes­sor Meets the Author of All Knowl­edge (Ros­alind Picard, Chris­tian­i­ty Today): “I once thought I was too smart to believe in God. Now I know I was an arro­gant fool who snubbed the great­est Mind in the cosmos—the Author of all sci­ence, math­e­mat­ics, art, and every­thing else there is to know. Today I walk humbly, hav­ing received the most unde­served grace. I walk with joy, along­side the most amaz­ing Com­pan­ion any­one could ask for, filled with desire to keep learn­ing and explor­ing.”
  3. The Indus­tri­al Rev­o­lu­tion of Shame (Sal­va­tore Sci­bona, New York Times): “We are under­go­ing an indus­tri­al rev­o­lu­tion in shame. New tech­nolo­gies have rad­i­cal­ly expand­ed our abil­i­ty to make and dis­trib­ute a prod­uct. The prod­uct is our judg­ment of one anoth­er. As in past indus­tri­al rev­o­lu­tions, the mass man­u­fac­ture and use of a prod­uct pre­vi­ous­ly avail­able to just a few or in small amounts has giv­en us the pow­er to do harm at a pre­vi­ous­ly unthink­able scale.”
  4. The Supreme Court Is Qui­et­ly Chang­ing the Sta­tus of Reli­gion in Amer­i­can Life (Jef­frey Toobin, New York­er): “What the con­ser­v­a­tives are doing, in effect, is read­ing the estab­lish­ment clause out of the Con­sti­tu­tion, and turn­ing almost every issue into a free-exer­cise case. In this read­ing, any denial of gov­ern­ment ben­e­fits to a church can be seen as dis­crim­i­na­tion which amounts to a denial of free exercise—and the con­ser­v­a­tives are mak­ing the same move with respect to indi­vid­u­als.”
    • Relat­ed: The Court and the Cross (Lin­da Green­house, New York Times): “The appetite of the two newest jus­tices, Mr. Kavanaugh and Mr. Gor­such, for cas­es that would enlarge the con­sti­tu­tion­al play­ing field for reli­gion appears near­ly bound­less.”
  5. If Lib­er­als Won’t Enforce Bor­ders, Fas­cists Will (David Frum, The Atlantic): “Dem­a­gogues don’t rise by talk­ing about irrel­e­vant issues. Dem­a­gogues rise by talk­ing about issues that mat­ter to peo­ple, and that more con­ven­tion­al lead­ers appear unwill­ing or unable to address: unem­ploy­ment in the 1930s, crime in the 1960s, mass immi­gra­tion now. Vot­ers get to decide what the country’s prob­lems are. Polit­i­cal elites have to devise solu­tions to those prob­lems. If dif­fi­cult issues go unad­dressed by respon­si­ble lead­ers, they will be exploit­ed by irre­spon­si­ble ones.” I high­light­ed a piece by Frum with a sim­i­lar theme back in issue 175. This is a very thought­ful arti­cle.
  6. The Scan­dalous Acad­e­my: Social Sci­ence in Ser­vice of Iden­ti­ty Pol­i­tics (Scott Yenor, Pub­lic Dis­course): “Let us not ignore the most dis­turb­ing find­ing: that men who have sex with men are expect­ed to live twelve years less than those who do not. This mir­rors oth­er stud­ies con­duct­ed in British Colum­bia (which see an eight- to twen­ty-year dif­fer­ence) and Den­mark (which sees a small­er dif­fer­ence of four to twelve years). M. Ryan Baker’s ‘Gay and Les­bian Health Dis­par­i­ties: Evi­dence and Rec­om­men­da­tions’ in a 2008 issue of the Jour­nal of Health Dis­par­i­ties Research and Prac­tice yield­ed sim­i­lar results. To put that in per­spec­tive, smok­ing decreas­es life expectan­cy only ten years.” The author is a pro­fes­sor of polit­i­cal sci­ence at Boise State and the arti­cle is focused on bias­es and blind spots in the social sci­ences more than on the spe­cif­ic issue high­light­ed in the excerpt.
  7. No Hate Left Behind (Thomas Edsall, New York Times): “Just over 42 per­cent of the peo­ple in each par­ty view the oppo­si­tion as ‘down­right evil.’ In real num­bers, this sug­gests that 48.8 mil­lion vot­ers out of the 136.7 mil­lion who cast bal­lots in 2016 believe that mem­bers of oppo­si­tion par­ty are in league with the dev­il.”
    • Relat­ed: Par­ti­san Hate Is Becom­ing a Nation­al Cri­sis (David French, Nation­al Review): “I won­der where [par­ti­san hatred] would be if our nation hadn’t been extra­or­di­nar­i­ly lucky in the last two years. Yes, lucky. Imag­ine our nation­al cul­ture if the con­gres­sion­al base­ball shoot­er hadn’t been imme­di­ate­ly con­front­ed by two brave Capi­tol Police offi­cers. Imag­ine a nation where the Char­lottesville ter­ror­ist kept plow­ing through the ranks of pro­test­ers, or where the Trump super­fan bomber actu­al­ly suc­ceed­ed in mak­ing func­tion­ing explo­sives.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Does The Bible Sup­port Slav­ery? (a lec­ture giv­en by the war­den of Tyn­dale House at Cam­bridge Uni­ver­si­ty, the link is to the video with notes) and Does God Con­done Slav­ery In The Bible? (Part One – Old Tes­ta­ment) and also Part Two – New Tes­ta­ment (longer pieces from Glenn Miller at Chris­t­ian Think­tank). All three are quite help­ful. (first shared in vol­ume 76)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.