Tag: devotional

Things Glen Found Interesting, Volume 403

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 403, which is one of those num­bers that feels like it might be prime but is not — it is 13 · 31. I think it’s cool that its prime fac­tors are reversed ver­sions of each oth­er.

Things Glen Found Interesting

  1. What Hap­pened to His­to­ri­an Mol­ly Worthen? (Collin Hansen, Gospel Coali­tion Pod­cast). This 90 minute pod­cast episode was rec­om­mend­ed to me more than once, and I final­ly gave it a lis­ten. I high­ly rec­om­mend it. A well-known his­to­ri­an and jour­nal­ist con­vert­ed to Chris­tian­i­ty and tells her sto­ry here. JD Greear and Tim Keller play key roles in the sto­ry.
  2. What the Church Should Do… (Mike Glenn, Sub­stack): “Sev­er­al times a week, every week, some­body will come up to me and say, “You know what our church should do?” … I’ll smile and say, ‘That’s a great idea. Get back to me when you’ve got it worked out.’ Most peo­ple are very annoyed by my answer. I don’t know why. God had giv­en them that bur­den, not me. I learned a long time ago, I can only do so much. I’ve also learned every fol­low­er of Christ is unique­ly gift­ed and called to serve the Kingdom’s redemp­tive mis­sion in the world.”
  3. Died: Tim Keller, New York City Pas­tor Who Mod­eled Win­some Wit­ness (Daniel Sil­li­man, Chris­tian­i­ty Today): “Tim Keller, a New York City pas­tor who min­is­tered to young urban pro­fes­sion­als and in the process became a lead­ing exam­ple for how a win­some Chris­t­ian wit­ness could win a hear­ing for the gospel even in unlike­ly places, died on Fri­day at age 72—three years after being diag­nosed with pan­cre­at­ic can­cer.”
    • Tim Keller Prac­ticed the Grace He Preached (Col­in Hansen, Chris­tian­i­ty Today): “His steadi­ness under this grow­ing hos­til­i­ty gave courage and com­fort to younger lead­ers who became dis­il­lu­sioned by the fall of so many of our for­mer heroes. Even I wor­ried about uncov­er­ing unflat­ter­ing secrets when I began writ­ing his biog­ra­phy. Instead, talk­ing to dozens of Keller’s close friends and fam­i­ly mem­bers who knew him from child­hood only con­firmed my per­son­al expe­ri­ence of him.”
    • He Made Me Want to Be More Like Jesus (Samuel D. James, Sub­stack): “You see, the point about Tim Keller is that he was gra­cious toward peo­ple who couldn’t repay him, because he knew that Jesus had been gra­cious to him first. Tim real­ly, gen­uine­ly, total­ly believed that he was more sin­ful than he could ever have imag­ined, and more loved by God than he could have ever hoped. He believed this. And this belief spilled out in how he inter­act­ed with oth­ers.”
    • Tim Keller Prac­ticed the Grace He Preached (Col­in Hansen, Chris­tian­i­ty Today): “His steadi­ness under this grow­ing hos­til­i­ty gave courage and com­fort to younger lead­ers who became dis­il­lu­sioned by the fall of so many of our for­mer heroes. Even I wor­ried about uncov­er­ing unflat­ter­ing secrets when I began writ­ing his biog­ra­phy. Instead, talk­ing to dozens of Keller’s close friends and fam­i­ly mem­bers who knew him from child­hood only con­firmed my per­son­al expe­ri­ence of him.”
    • We nev­er met, but Keller was extreme­ly influ­en­tial on me and I mourn his pass­ing.
  4. How I became a ‘Chris­t­ian nation­al­ist’ (Ken­neth L. Wood­ward, Wash­ing­ton Post): “The fun­da­men­tal prob­lem with find­ing Chris­t­ian nation­al­ists is that no one can agree on what the term means.”
  5. Why Is The Aca­d­e­m­ic Job Mar­ket So Weird? (Scott Alexan­der, Astral Codex Ten):  “Col­leges want two things from their pro­fes­sors. First, they need them to teach class­es. Sec­ond, they need them to do good research, raise the college’s rep­u­ta­tion, and look pres­ti­gious. Col­leges want to pre­tend to stu­dents that the same peo­ple are doing both these jobs, because stu­dents like the idea of being taught by pres­ti­gious thought lead­ers. But they don’t want to actu­al­ly have the same peo­ple do both jobs, because the most valu­able use of pres­ti­gious thought lead­ers’ time is doing research or pro­mot­ing their ideas. Every hour Ein­stein spends in the class­room is an hour he’s not spend­ing in the lab mak­ing dis­cov­er­ies that will rain down hon­ors upon him­self and his insti­tu­tion. And there’s no guar­an­tee Ein­stein is even a good teacher. Solu­tion: hire for two dif­fer­ent posi­tions, but give them the same job title to make things max­i­mal­ly con­fus­ing for stu­dents. Have them occa­sion­al­ly do each oth­ers’ jobs, so stu­dents get even more con­fused. You very con­spic­u­ous­ly hire Ein­stein, and hold out the car­rot of being taught by Ein­stein. But Ein­stein actu­al­ly only teach­es one 400-lev­el sem­i­nar a year, and every oth­er class is taught by the cheap­est per­son able to teach at all.”
    • Empha­sis in orig­i­nal. Rec­om­mend­ed espe­cial­ly to any­one who aspires to acad­e­mia.
  6. Legal­iz­ing Mar­i­jua­na Is a Big Mis­take (Ross Douthat, New York Times): “Of all the ways to win a cul­ture war, the smoothest is to just make the oth­er side seem hope­less­ly uncool. So it’s been with the march of mar­i­jua­na legal­iza­tion: There have been moral argu­ments about the excess­es of the drug war and med­ical argu­ments about the poten­tial ben­e­fits of pot, but the vibe of the whole debate has pit­ted the chill against the uptight, the cool against the square, the relaxed future against the Prin­ci­pal Skin­ners of the past.”
    • Unlocked and worth your time.
  7. He Told Fol­low­ers to Starve to Meet Jesus. Why Did So Many Do It? (Andrew Hig­gins, New York Times): “As of this past week, 179 bod­ies have been exhumed and moved to a hos­pi­tal mor­tu­ary in the coastal town of Malin­di, around 100 miles east of Shaka­ho­la, for iden­ti­fi­ca­tion and autop­sy. The government’s chief pathol­o­gists report­ed last week that while star­va­tion caused many deaths, some of the bod­ies showed signs of death by asphyx­i­a­tion, stran­gu­la­tion or blud­geon­ing. Some had had organs removed, a police affi­davit said.”
    • I shared a news arti­cle about this before,  but this one has more detail. Wild. Unlocked.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing Is Bro­ken (Alana New­house, Tablet Mag­a­zine): “Being on a ship near­ly 4 mil­lion square miles in area along with 330 mil­lion oth­er peo­ple and real­iz­ing the entire hull is pock­marked with holes is ter­ri­fy­ing.” Wide-rang­ing. From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 401

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 401, the 79th prime num­ber.

Things Glen Found Interesting

  1. The Oth­er Half of Dis­ci­ple­ship (Mike Glenn, Scot McK­night’s Sub­stack): “The test of every great recipe is, does the dish taste good when it’s pre­pared? The test of truth for every dis­ci­ple is, did the teach­ing of Jesus prove true when it was lived out? Paul was con­fi­dent of Jesus’ faith­ful­ness because he had lived out the teach­ings of Jesus in the most try­ing of cir­cum­stances. That’s why he was able to write, ‘I know in whom I have believed.’ Most of us lack this kind of true life con­fi­dence in God’s Word because we’ve nev­er tried to live out what we know. A mem­o­rized dis­ci­ple­ship is only half known.”
  2. Home­less in the City Where He Was Once May­or (Mike Bak­er, New York Times): “The words jolt­ed Mr. Mar­tin with a mix of recog­ni­tion and dis­be­lief. He had known Craig Coyn­er for more than 50 years, watch­ing with admi­ra­tion as the man from one of the most promi­nent fam­i­lies in Bend, Ore., rose through an acclaimed career — as a pros­e­cu­tor, a defense lawyer and then a may­or who helped turn the town into one of the nation’s fastest-grow­ing cities. Now, at age 75, Mr. Coyn­er was occu­py­ing a bed at the shel­ter on Sec­ond Street, his house lost to fore­clo­sure, his toes gnarled by frost­bite, his belong­ings lim­it­ed to a tub of tat­tered cloth­ing and books on the floor next to his bed.”
    • Rec­om­mend­ed by a stu­dent, this is a wild and heart­break­ing sto­ry. I have unlocked the pay­wall.
  3. The Long Road to Con­fronting China’s War on Reli­gion: Part I (Carl M. Can­non & Susan Crab­tree, Real Clear Pol­i­tics): “The impulse [to restrict reli­gion is root­ed in the truth] that the major faiths observed in Chi­na are not indige­nous to the world’s old­est civ­i­liza­tion. Bud­dhism was import­ed from India and Tibet. Islam arrived in over­land trad­ing routes and human migra­tion from the Mid­dle East, while Chris­tian­i­ty, anoth­er Abra­ham­ic faith, came across the ocean from Europe and Amer­i­ca. To Com­mu­nist lead­ers, and many Han Chi­nese civil­ians, these tra­di­tions rep­re­sent poten­tial­ly desta­bi­liz­ing for­eign influ­ence.  The para­dox, of course, is that Marx­ism was also a for­eign import, one imposed on Chi­nese soci­ety – in Mao Zedong’s own words – from ‘the bar­rel of a gun.’ It not only desta­bi­lized China’s exist­ing social struc­tures and spir­i­tu­al tra­di­tions, but as Marx­ist-Lenin­ism mor­phed into Mao­ism, also became a kind of nation­al reli­gion itself – with Mao Zedong in the role of sav­ior.”
  4. There is No Chris­t­ian Argu­ment for Pro­tect­ing Pornog­ra­phy (Samuel D. James, Sub­stack): “This chart reveals that at the exact same time there’s been a sig­nif­i­cant decline in over­all sex­u­al activ­i­ty, there’s been a sig­nif­i­cant increase in young adults who’ve had a same-sex encounter. Now let’s ask a ques­tion: What could be true of a gen­er­a­tion that would cause it both to 1) have a lot few­er sex­u­al encoun­ters than gen­er­a­tions before it, but also 2) be much more will­ing than pre­vi­ous gen­er­a­tions to exper­i­ment? I think I have one plau­si­ble answer.… Could it be that a sex reces­sion and a blur­ring of the lines between male and female are con­sis­tent con­se­quences of young peo­ple who have expe­ri­enced a porno­graph­ic stag­ing of the human body since before puber­ty? Giv­en all this porn, why have sex, and why not have it with whomev­er?”
  5. From the Com­ments (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Pro­fes­sion­al med­ical ethics are bogus. There is no con­sis­ten­cy and the entire pro­fes­sion serves to pan­der to the prej­u­dices of the edu­cat­ed.”
    • Brief but bru­tal per­spec­tive on the med­ical resis­tance to human chal­lenge tri­als.
  6. Raise Your Thresh­old For Accus­ing Peo­ple Of Fak­ing Bisex­u­al­i­ty (Scott Alexan­der, Astral Codex Ten): “Sup­pose some­one (let’s say a woman) has exact­ly equal sex­u­al attrac­tion to both men and women. Their male dat­ing pool is all het­ero­sex­u­al and bisex­u­al men (95%+ of men), and their female dat­ing pool is all les­bian and bisex­u­al women (about 5–10% of women). So their poten­tial dat­ing pool is about 90% male. So this ‘per­fect­ly’ bisex­u­al woman could be expect­ed to date about 10x as many men as women, just by num­bers alone. The aver­age per­son dates about sev­en peo­ple before mar­riage (yes, this seems low to me too). So if our bisex­u­al woman sam­ples exact­ly even­ly from her male vs. female dat­ing pool, we would expect about a 50–50 chance (0.90^7 = 0.478) that all sev­en of her rela­tion­ships would be with men.”
    • A fas­ci­nat­ing break­down of some things I had rarely con­sid­ered.
  7. The Cost Dis­ease of the Pop­ulist Sec­tor (Daniel W. Drezn­er, Sub­stack): “The com­min­gling of the rich and the pow­er­ful is a sto­ry as old as civ­i­liza­tion, but in the cur­rent era of cap­i­tal­ism the dynam­ic has become even more prob­lem­at­ic. David Brooks warned about ‘sta­tus-income dis­e­qui­lib­ri­um’ in Bobos in Par­adise: those who pos­sess sta­tus but not wealth live first-class lives dur­ing the day but mid­dle-class lives in the evening. Over time, these folks start to resent the mid­dle-class aspects of their exis­tence.”
    • This is a dif­fer­ent per­spec­tive on polit­i­cal cor­rup­tion scan­dals than I had con­sid­ered before.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have My White Priv­i­lege Didn’t Save Me. But God Did (Edie Wyatt, Quil­lette): “Not long after, I walked into a sub­ur­ban Bap­tist church, full of strange, unfash­ion­ably dressed, con­ser­v­a­tive Chris­tians. I was a Marx­ist, a fem­i­nist, foul-mouthed, a chain-smok­er, and des­per­ate. The love I received in that place is the rea­son that I will defend the rights of fun­da­men­tal­ist Chris­tians to my dying breath.”

This is amaz­ing. Reminder: titles are rarely cho­sen by the author and often do not reflect the essence of an arti­cle. From vol­ume 279.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 380

I found a remark­ably strong list of arti­cles to choose from this week — what float­ed to the top is worth pon­der­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 380, which one web­site claims is the num­ber of 13-bead neck­lace pat­terns you can cre­ate if you have only two col­ors of beads. That seems real­ly low to me so I must not under­stand the way they define pat­terns and I don’t want to do the math, so that’s my num­ber fac­toid for the week.

Things Glen Found Interesting

  1. What Euthana­sia Has Done to Cana­da (Ross Douthat, New York Times): “The idea that human rights encom­pass a right to self-destruc­tion, the con­ceit that peo­ple in a state of ter­ri­ble suf­fer­ing and vul­ner­a­bil­i­ty are real­ly ‘free’ to make a choice that ends all choic­es, the idea that a heal­ing pro­fes­sion should include death in its bat­tery of treat­ments — these are inher­ent­ly destruc­tive ideas. Left unchecked, they will forge a cru­el brave new world, a dehu­man­iz­ing final chap­ter for the lib­er­al sto­ry.”
    • Woman fea­tured in pro-euthana­sia com­mer­cial want­ed to live, say friends (Tristin Hop­per, Nation­al Post): “In sev­er­al more egre­gious cas­es, Cana­di­ans have even been offered MAID in lieu of prop­er med­ical treat­ment. Last month, a House of Com­mons com­mit­tee heard about five sep­a­rate inci­dents of Cana­di­an Armed Forces vet­er­ans being offered MAID after seek­ing assis­tance with issues rang­ing from depres­sion to PTSD. Most recent­ly, for­mer par­a­lympian Chris­tine Gau­thi­er went pub­lic with her sto­ry of being offered MAID by a Vet­er­ans Affairs case­work­er after she com­plained about delays in installing an in-home chair­lift.”
  2. What Too Lit­tle For­give­ness Does to Us (Tim Keller, New York Times): “…there must be the recog­ni­tion that for­give­ness does not con­tra­dict the pur­suit of jus­tice. Rather, it is its pre­con­di­tion. For­giv­ing is not excus­ing. To for­give some­thing, you must name it as the evil it is.… [But] if you don’t for­give inter­nal­ly, you won’t con­front the wrong­do­ers for justice’s sake or for future vic­tims’ sake or for God’s sake. You will be doing it for your sake, and the project will go awry. ”
  3. Anato­my of a Can­cel­la­tion (Scott Yenor, First Things): “The Title IX charges marked an esca­la­tion and, strange­ly, a path to qua­si-vic­to­ry.… I had been prepar­ing for it for years, know­ing that some­one who treads on con­tro­ver­sial top­ics such as the fam­i­ly and fem­i­nism would even­tu­al­ly face the ire of the university’s civ­il rights regime. All my lec­tures for the past five years are record­ed and stored. All stu­dent com­mu­ni­ca­tions and grades are saved. I had kept detailed records on whom I called on dur­ing each class.”
    • Remark­able. Will prob­a­bly enter my ros­ter of clas­sics I repost at the bot­tom of these emails.
  4. Remem­ber­ing What Repen­tance Looks Like (David French, The Dis­patch): “Any per­son can live a life of great mean­ing and hon­or far removed from the spot­light. And not one of us is capa­ble of peer­ing into a man’s heart to know when he’s changed. But let me sug­gest a clear warn­ing sign that repen­tance isn’t real—when a pow­er­ful per­son doesn’t just ask for for­give­ness but also seeks restora­tion to the life they lived before. No one is enti­tled to be a pas­tor or a politi­cian, and there are times when the con­tin­ued quest for those posi­tions is itself a sign that a per­son sim­ply doesn’t under­stand the price they should pay when they’ve com­mit­ted a seri­ous wrong.”
  5. When Gay Rights Clash With Reli­gious Free­dom (Tish Har­ri­son War­ren, New York Times): “Ms. Smith serves gay cus­tomers. She would not refuse to build a web­site for some­one sim­ply because the per­son is gay. She specif­i­cal­ly does not want her ser­vices to be used as part of a cel­e­bra­tion of a same-sex wed­ding. We make sim­i­lar allowances for oth­er ide­o­log­i­cal dif­fer­ences. A pro-choice artist should not be com­pelled to make a logo for a pro-life ral­ly. A pro­gres­sive par­ty plan­ner should not be required to take on a Trump PAC as a client. A gay web design­er ought not be forced to cre­ate a site pro­mot­ing a con­ser­v­a­tive church.”
    • Relat­ed: The Respect for Mar­riage Act Is Also a Vic­to­ry for Same-Sex-Mar­riage Oppo­nents (Jean­nie Suk Gersen, New York­er): “When this bill is signed into law, there will be a fed­er­al statute that makes a res­o­lu­tion of con­flict between reli­gious free­dom and gay-rights claims explic­it in a way that it arguably was not before, clear­ly favor­ing a reli­gious group over a gay couple—even though the con­flict involves open ques­tions on the rela­tion­ship between the First Amend­ment and antidis­crim­i­na­tion laws.”
    • Gersen is a pro­fes­sor at Har­vard Law.
  6. More about Chat­G­PT and AI gen­er­al­ly
    • Does Chat­G­PT Mean Robots Are Com­ing For the Skilled Jobs? (Paul Krug­man, New York Times): “OK, I didn’t write the para­graph you just read; Chat­G­PT did, in response to the ques­tion ‘How will A.I. affect the demand for knowl­edge work­ers?’ The give­away, to me at least, is that I still refuse to use ‘impact’ as a verb. And it didn’t explic­it­ly lay out exact­ly why we should, over­all, expect no impact on aggre­gate employ­ment. But it was arguably bet­ter than what many humans, includ­ing some peo­ple who imag­ine them­selves smart, would have writ­ten.” Nobel lau­re­ate Paul Krug­man opin­ing on the poten­tial impact of tech­nol­o­gy like Chat­G­PT.
    • The Mechan­i­cal Pro­fes­sor (Ethan Mol­lick, Sub­stack): “But, rather than be scared of AI, we should think about how these sys­tems pro­vide us an oppor­tu­ni­ty to help extend our own capa­bil­i­ties. Think of it like hav­ing an intern, but one who just hap­pens to work instan­teous­ly, can write both code and sol­id descrip­tive writ­ing, and has a large chunk of the world’s knowl­edge in their brain.” The author is a pro­fes­sor of man­age­ment at the Whar­ton School.
    • Before the flood (Samuel Ham­mond, Sub­stack): “In par­tic­u­lar, I sus­pect near-term AI will break a lot of things, start­ing with our lega­cy insti­tu­tions. The firmware of the US gov­ern­ment is 70+ years old. We val­i­date people’s iden­ti­ty with a nine dig­it num­ber­ing sys­tem cre­at­ed in 1936. The Admin­is­tra­tive Pro­ce­dure Act, which gov­erns all reg­u­la­to­ry process, came only ten years lat­er. The IRS Mas­ter File runs on assem­bly from the 1960s. Our labor laws are from the assem­bly line era. Unem­ploy­ment Insur­ance — the safe­ty-net for help­ing peo­ple adjust to employ­ment shocks from AI or oth­er­wise — is so bro­ken that Con­gress found it eas­i­er to give every­one an extra $600 a week and live with $150 bil­lion worth of fraud than to recruit the retired Cobol engi­neers nec­es­sary to sim­ply update the code. There is a great deal of ruin in this nation.” The author is the direc­to­ry of social pol­i­cy for the Niska­nen Cen­ter.
    • How come GPT can seem so bril­liant one minute and so breath­tak­ing­ly dumb the next? (Gary Mar­cus, Sub­stack): “GPT doesn’t talk ran­dom­ly, because it’s pas­tich­ing things actu­al peo­ple said. (Or, more often, syn­onyms and para­phras­es of those things.) When GPT gets things right, it is often com­bin­ing bits that don’t belong togeth­er, but not quite in ran­dom ways, but rather in ways where there is some over­lap in some aspect or anoth­er.” Empha­sis in orig­i­nal.
    • What are the pol­i­tics of Chat­G­PT? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Most of all, I see Chat­G­PT as ‘pro-West­ern’ in its per­spec­tive, while grant­i­ng there are dif­fer­ent visions of what this means. I also see Chat­G­PT as ‘con­tro­ver­sy min­i­miz­ing,’ for both com­mer­cial rea­sons but also for sim­ply wish­ing to get on with the sub­stan­tive work with a min­i­mum of exter­nal fuss. I would not myself have built it so dif­fer­ent­ly, and note that the bias may lie in the train­ing data rather than any bias­es of the cre­ators.”
  7. Air­plane Mode to Become Obso­lete in the EU (Nik­ki Main, Giz­mo­do): “It’s been said that the rea­son for ban­ning cell phone use on air­planes is because it could inter­fere with the pilot’s nav­i­ga­tion sys­tems. How­ev­er, Busi­ness Insid­er report­ed in 2017 that the FCC instat­ed the air­plane cell phone ban to ‘pro­tect against radio inter­fer­ence to cell phone net­works on the ground.’ If all air­lines allowed cell phone access at 40,000 feet in the air, mul­ti­ple cell tow­ers on the ground could pick up on ser­vice from active cell phones which could crowd the ground net­works, dis­rupt­ing ser­vice, accord­ing to the out­let.”
    • This one intrigues me because it calls into ques­tion a sit­u­a­tion so many of us take for grant­ed. I, for one, would not like there to be phone calls on air­planes (hard to read or watch a movie with that going on next to you). But stay­ing touch via text would be nice.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What Unites Most Grad­u­ates of Selec­tive Col­leges? An Intact Fam­i­ly (Nicholas Zill & Brad Wilcox, Insti­tute for Fam­i­ly Stud­ies): “… even after con­trol­ling for par­ent edu­ca­tion, fam­i­ly income, and stu­dent race and eth­nic­i­ty, being raised by one’s mar­ried birth par­ents pro­vides an addi­tion­al boost to one’s chances of get­ting through Prince­ton.” From vol­ume 254.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 346

strong arti­cles this week — more rec­om­mend­ed than nor­mal

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This, vol­ume 346, is the 5th Franel num­ber.

Things Glen Found Interesting

  1. Spir­i­tu­al­ly uplift­ing:
    • Fire Upon The Earth (Charles Cha­put, First Things): “Too many peo­ple who claim to be Chris­t­ian sim­ply don’t know Jesus Christ. They don’t real­ly believe in the gospel. They feel embar­rassed by their reli­gion and out of step with the times. They may keep their reli­gion for its com­fort val­ue, or adjust it to fit their doubts. It doesn’t reshape their lives, because it isn’t real. And because it isn’t real, it has no trans­form­ing effect on their behav­ior, no social force, and few pub­lic con­se­quences. Their faith, what­ev­er it once was, is now dead.” THIS IS STRAIGHT FIRE. The excerpt does not do it jus­tice.
    • The Man On The Mid­dle Cross (Alis­tair Begg, YouTube): one and a half min­utes.
    • It’s Fri­day… But Sun­day’s a Com­ing! (YouTube): three and a half min­utes
  2. Recalled Expe­ri­ences Sur­round­ing Death: More Than Hal­lu­ci­na­tions? (Neu­ro­science News): “The recalled expe­ri­ences sur­round­ing death are not con­sis­tent with hal­lu­ci­na­tions, illu­sions or psy­che­del­ic drug induced expe­ri­ences, accord­ing to sev­er­al pre­vi­ous­ly pub­lished stud­ies. Instead, they fol­low a spe­cif­ic nar­ra­tive arc involv­ing a per­cep­tion of: (a) sep­a­ra­tion from the body with a height­ened, vast sense of con­scious­ness and recog­ni­tion of death; (b) trav­el to a des­ti­na­tion; © a mean­ing­ful and pur­pose­ful review of life, involv­ing a crit­i­cal analy­sis of all actions, inten­tions and thoughts towards oth­ers; a per­cep­tion of (d) being in a place that feels like “home”, and (e) a return back to life.” The orig­i­nal research: https://nyaspubs.onlinelibrary.wiley.com/doi/10.1111/nyas.14740
  3. Why the Past 10 Years of Amer­i­can Life Have Been Unique­ly Stu­pid (Jonathan Haidt, The Atlantic): “The sto­ry of Babel is the best metaphor I have found for what hap­pened to Amer­i­ca in the 2010s, and for the frac­tured coun­try we now inhab­it. Some­thing went ter­ri­bly wrong, very sud­den­ly. We are dis­ori­ent­ed, unable to speak the same lan­guage or rec­og­nize the same truth. We are cut off from one anoth­er and from the past.” This is quite good. Haidt is a social psy­chol­o­gist at NYU and is some­one who seems to be faith-adja­cent: he’s near Chris­tian­i­ty but not there yet.
  4. LGBTQ relat­ed
    • What I wish I’d known when I was 19 and had sex reas­sign­ment surgery (Corin­na Cohn, Wash­ing­ton Post): “Surgery unshack­led me from my body’s urges, but the destruc­tion of my gonads intro­duced a dif­fer­ent type of bondage. From the day of my surgery, I became a med­ical patient and will remain one for the rest of my life.” I am impressed that the Wash­ing­ton Post pub­lished this op-ed.
    • How to Make Sense of the New L.G.B.T.Q. Cul­ture War (Ross Douthat, New York Times): “If con­ser­v­a­tives had pre­dict­ed just before Oberge­fell v. Hodges that soon a fifth of young adults would iden­ti­fy as L.G.B.T.Q., promi­nent voic­es would deploy terms like ‘preg­nant per­son’ and ‘men­stru­a­tor’ in place of ‘woman,’ and natal males would be win­ning women’s track and swim­ming com­pe­ti­tions, they would have been treat­ed as hys­ter­ics.” This is a strong essay. High­ly rec­om­mend­ed and worth using up one of your pay­wall access­es.
    • Vic­to­ry: Shawnee State agrees pro­fes­sors can’t be forced to speak con­trary to their beliefs (Alliance Defend­ing Free­dom): “As part of the set­tle­ment, the uni­ver­si­ty has agreed that Meri­wether has the right to choose when to use, or avoid using, titles or pro­nouns when refer­ring to or address­ing stu­dents. Sig­nif­i­cant­ly, the uni­ver­si­ty agreed Meri­wether will nev­er be man­dat­ed to use pro­nouns, includ­ing if a stu­dent requests pro­nouns that con­flict with his or her bio­log­i­cal sex.” In addi­tion, “the uni­ver­si­ty agreed to pay $400,000 in dam­ages and Meriwether’s attor­neys’ fees.”
  5. Pan­dem­ic relat­ed
    • The Accu­ra­cy of Author­i­ties (Robin Han­son, blog): “The best esti­mates of a max­i­mal­ly accu­rate source would be very fre­quent­ly updat­ed and fol­low a ran­dom walk, which implies a large amount of back­track­ing. And author­i­ta­tive sources like WHO are often said to be our most accu­rate sources. Even so, such sources do not tend to act this way. They instead update their esti­mates rarely, and are espe­cial­ly reluc­tant to issue esti­mates that seem to back­track. Why?” There is sol­id wis­dom in this post.
    • Faith, Sci­ence, and Fran­cis Collins (Dhruv Khullar, New York­er): “In May, 2021, after help­ing to lead the fed­er­al pan­dem­ic response for more than a year, dur­ing which he woke up most morn­ings at four-thir­ty, Collins escaped for a week­end to a rent­ed barn in Loudoun Coun­ty, Vir­ginia. He brought his gui­tar and a Bible that he has had for decades; hors­es and goats kept him com­pa­ny. Collins gazed out at the blue sky and rolling hills. He wrote, prayed, and ulti­mate­ly decid­ed to leave his post as the direc­tor of the N.I.H. Collins told me that he prays not to ask God to change his cir­cum­stances, but to ask God what he him­self should do.”
    • A Warn­ing From Shang­hai (Jay Bat­tacharya, Bari Weis­s’s Sub­stack): “Yet the soul search­ing [of the attack on me and oth­er researchers] should have caused among pub­lic health offi­cials has large­ly failed to occur. Instead, the les­son seems to be: Dis­sent at your own risk. I do not prac­tice medicine—I am a pro­fes­sor spe­cial­iz­ing in epi­demi­ol­o­gy and health pol­i­cy at Stan­ford Med­ical School. But many friends who do prac­tice have told me how they have cen­sored their thoughts about Covid lock­downs, vac­cines, and rec­om­mend­ed treat­ment to avoid the mob.”
  6. The Law that Banned Every­thing (Richard Hana­nia, Sub­stack): “If every­thing is poten­tial­ly ille­gal, and gov­ern­ment does not have the resources to go after every­thing, then the gov­ern­ment basi­cal­ly has arbi­trary pow­er to do what­ev­er it wants under civ­il rights law.” This was an absolute­ly fas­ci­nat­ing inter­view. The inter­vie­wee is a law pro­fes­sor at the Uni­ver­si­ty of San Diego.
  7. A primer on the Stan­ford bud­get (Tim Macken­zie, Stan­ford Dai­ly) “… this year’s oper­at­ing bud­get says ‘the buffers serve as a finan­cial reserve in the event of an earth­quake or oth­er dis­as­ter.’ In oth­er words, Stan­ford has near­ly $4 bil­lion in a rainy-day fund. In the 2019–2020 bud­get, the last pre-COVID bud­get, Tier I and Tier II Buffers stood at $1.4 bil­lion and $1.0 bil­lion, respec­tive­ly. The buffers actu­al­ly grew by more than a bil­lion dol­lars dur­ing the ongo­ing pan­dem­ic. Mean­while, hun­dreds of work­ers were laid off and sub­con­tract­ed work­ers went months with­out promised pay. Appar­ent­ly, a glob­al pan­dem­ic does not reach the thresh­old of ‘earth­quake or oth­er dis­as­ter’ required to uti­lize finan­cial reserves to resist changes in uni­ver­si­ty oper­a­tions when chal­lenged with mar­ket uncer­tain­ty.” Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have For the clas­sic selec­tion next week: Against Against Bil­lion­aire Phil­an­thropy (Scott Alexan­der, Slate Star Codex): “I wor­ry the move­ment against bil­lion­aire char­i­ty is on track to dam­age char­i­ty a whole lot more than it dam­ages bil­lion­aires.” This is a very inter­est­ing essay, and he has a follow-up, High­lights From The Com­ments on Bil­lion­aire Phil­an­thropy, which thought­ful­ly responds to crit­i­cisms. High­ly rec­om­mend­ed. First shared in vol­ume 213.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 285

anoth­er fair­ly brief roundup

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Fun fact: 285 is the sum of con­sec­u­tive squares (1+4+9+16…+81).

Things Glen Found Interesting

  1. We Will Get to Herd Immu­ni­ty in 2021…One Way or Anoth­er (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “By July it will all be over. The only ques­tion is how many peo­ple have to die between now and then? Youyang Gu, whose pro­jec­tions have been among the most accu­rate, projects that the Unit­ed States will have reached herd immu­ni­ty by July, with about half of the immu­ni­ty com­ing from vac­ci­na­tions and half from infec­tions. Long before we reach herd immu­ni­ty, how­ev­er, the infec­tion and death rates will fall. Gu is pro­ject­ing that by March infec­tions will be half what they are now and by May about one-tenth the cur­rent rate. The drop will catch peo­ple by sur­prise just like the increase. We are not good at expo­nen­tials.” I hope this is right!
    • Relat­ed: Unit­ed King­dom vs Unit­ed States Vac­cine Fight (Poli­math, Sub­stack): “The Unit­ed States has vac­ci­nat­ed more indi­vid­u­als by far than any oth­er coun­try in the world. One in four of all COVID vac­ci­na­tions in the world have tak­en place in the Unit­ed States. The three coun­tries that are doing the best per-capi­ta (Israel, the Unit­ed Arab Emi­rates, and Bahrain) are all incred­i­bly small and dense.” This is short and encour­ag­ing.
  2. Failed Trump Prophe­cies Offer a Les­son in Humil­i­ty (Craig Keen­er, Chris­tian­i­ty Today):  “The failed prophe­cies of Don­ald Trump’s reelec­tion may have dam­aged the cred­i­bil­i­ty of the US inde­pen­dent Charis­mat­ic wing of evan­gel­i­cal­ism more than any event since the tel­e­van­ge­list scan­dals of the 1980s. They have led some out­siders to crit­i­cize Chris­tian­i­ty itself and right­ly call us to introspection.“Keener is one of my favorite NT schol­ars.
  3. Two Worlds: So Much Pros­per­i­ty, So Much Skep­ti­cism (Mor­gan Housel, Col­lab­o­ra­tive Fund): “I want to tell you two of the biggest eco­nom­ic sto­ries that aren’t get­ting enough atten­tion. One is that house­hold finances might be in the best shape they’ve ever been in. Ever. That might sound crazy, and it’s easy to over­look because of the sec­ond sto­ry: Covid has dumped kerosene on wealth inequal­i­ty in ways we’ve yet to ful­ly grasp.”
  4. The Case For Wood­en Pews (Yuval Levin, Deseret Mag­a­zine): “It is not exact­ly a cri­sis of belief in the teach­ings of tra­di­tion­al reli­gion [that under­mines faith], but rather a cri­sis of con­fi­dence in the insti­tu­tions that claim to embody them. In oth­er words, Amer­i­cans aren’t los­ing their faith in God. Eighty-sev­en per­cent of the pub­lic expressed belief in God last year in Gallup’s fig­ures, which is rough­ly the lev­el poll­sters have found for many decades. What Amer­i­cans do have trou­ble believ­ing, how­ev­er, is that our insti­tu­tions — our church­es, sem­i­nar­ies, reli­gious schools and char­i­ties — remain capa­ble of form­ing trust­wor­thy peo­ple who actu­al­ly exhib­it the integri­ty they preach.” Sol­id, although the title is mis­lead­ing.
  5. Only Bib­li­cal Peace­mak­ing Resolves Racial and Polit­i­cal Injus­tice (Justin Giboney, Chris­tian­i­ty Today): “In 2020, the pan­dem­ic forced Amer­i­cans to dis­tance our­selves phys­i­cal­ly. Our pol­i­tics, iden­ti­ties, and world­views forced us fur­ther apart too. We watch the same occur­rences and walk away not only with dif­fer­ent opin­ions, but with a dif­fer­ent set of facts. And yet, through social media, we’ve bridged our divides just enough to antag­o­nize one anoth­er.” High­ly rec­om­mend­ed. The author is pres­i­dent of the AND Cam­paign.
  6. What Chris­t­ian Cit­i­zens Owe Gov­ern­ment Lead­ers (George P. Wood, Influ­ence Mag­a­zine): “In this new year, with a new pres­i­den­tial admin­is­tra­tion, let us renew our com­mit­ment to pray­ing for our gov­ern­ment offi­cials, to shar­ing the gospel with them, to obey­ing the law and respect­ing the law­givers, and to hold­ing them account­able while giv­ing them our good exam­ple! These are the basic duties of Chris­t­ian cit­i­zen­ship.” This is an excel­lent sum­ma­ry. Dis­claimer: the author is an acquain­tance of mine.
  7. Rise of the zom­bie ants: why hype is creep­ing into sci­en­tif­ic papers. (Gem­ma Con­roy, Nature Index): “The review found that near­ly half of these stud­ies uncov­ered incon­sis­ten­cies between abstracts and their full text, with 19% cit­ing major dis­crep­an­cies. Two stud­ies cit­ed exam­ples where non-sig­nif­i­cant results were framed in over­ly opti­mistic terms in the abstracts.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A Study Guide For Human Soci­ety, Part 1 (Tan­ner Greer, The Scholar’s Stage): “…there are two meth­ods [for find­ing good his­to­ry books I find use­ful]. The first is to Google syl­labi. If you are inter­est­ed in the his­to­ry of the Roman Repub­lic, Google ‘Roman Repub­lic syl­labus’ and see what pops up. Read a few cours­es and see what books are includ­ed. Alter­na­tive­ly, if you just read a book you thought was par­tic­u­lar­ly good, put its title into Google and then the word ‘syl­labus’ after­wards and see what oth­er read­ings col­lege pro­fes­sors have paired with that book in their cours­es.”  First shared in vol­ume 217.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 203

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Heart of the Evan­gel­i­cal Cri­sis (Mark Gal­li, Chris­tian­i­ty Today): “My next thought was, ‘Well, if I call myself a Chris­t­ian, I should have greater love and desire to know God more deeply. Per­haps I should pray for that.’ And that’s when some­thing occurred to me with great force: I wasn’t sure I want­ed that. I rec­og­nize that was an odd admis­sion for a per­son who claimed to be a good Chris­t­ian. But there it was. I didn’t think I real­ly want­ed to love God more. The rea­sons for that are com­plex and will be touched on lat­er, but the bot­tom line was: I real­ly didn’t want to love God.” First essay in a series.
  2. Abor­tion in Amer­i­ca, explained in 10 facts (Anna North, Vox): “Even though the abor­tion rate has declined, the pro­ce­dure remains com­mon­place. Accord­ing to a 2017 analy­sis by the Guttmach­er Insti­tute, 23.7 per­cent of women in the Unit­ed States will have an abor­tion by the age of 45. Nine­teen per­cent will have one by age 30, and 4.6 per­cent will have one by age 20.”
    • Debunk­ing 9 Myths Sur­round­ing Alabama’s Abor­tion Law (Car­ole Noviel­li, Live Action): “This bill, HB314, was spon­sored by a female law­mak­er, Rep­re­sen­ta­tive Ter­ri Collins, and was signed into law by female Gov­er­nor Kay Ivey. Pro-life orga­ni­za­tions are led by women. The Roe v. Wade Supreme Court deci­sion, on the oth­er hand, was imposed by all men.”
    • Alaba­ma and Geor­gia Are Throw­ing Down the Gaunt­let against Roe. Good. (David French, Nation­al Review): dif­fi­cult to excerpt. A good sum­ma­ry of the legal strat­e­gy the south­ern states are pur­su­ing.
    • I’m an anti-abor­tion Chris­t­ian. But Alabama’s ban will do more harm than good. (Kather­ine Kelaidis, Vox): “Dra­con­ian bans on abor­tion — and frankly any­thing oth­er than lib­er­al access to abor­tions along with com­pre­hen­sive sex edu­ca­tion and access to con­tra­cep­tion — fail to pro­tect human life, both in the womb and out­side of it. This, in itself, should be intol­er­a­ble to any Chris­t­ian, par­tic­u­lar­ly one who views abor­tion as moral­ly sus­pect.”
    • Why some anti-abor­tion con­ser­v­a­tives think Alabama’s abor­tion law goes too far (Jane Coas­ton, Vox): “A 2018 Gallup poll found that just 29 per­cent of Amer­i­cans believe abor­tion should be legal in all cir­cum­stances, but that out­weighs the 18 per­cent of Amer­i­cans who believe abor­tion should be ille­gal in all cir­cum­stances. The vast major­i­ty of Amer­i­cans think abor­tion should be legal, with restric­tions of some kind (abor­tions being per­mit­ted only with­in the first three months of preg­nan­cy, for exam­ple).”
    • That lat­est Pat Robert­son juridi­cal quote: Jour­nal­ists may want to note these inter­est­ing facts (Ter­ry Mat­ting­ly, GetRe­li­gion): “Robert­son is (a) mak­ing a com­ment about legal ques­tions linked to this Alaba­ma law and, (b) also about the polit­i­cal real­i­ties sur­round­ing it. Thus, I am ask­ing: Should jour­nal­ists con­sid­er adding one or two sen­tences to their reports not­ing that Robert­son is (a) a grad­u­ate of Yale Law School and (b) some­one who grew up in Wash­ing­ton, D.C., as the son of a U.S. Sen­a­tor? How many read­ers know these two facts about this famous reli­gious leader?” Wait. What? I had no idea.
    • Most Abor­tion-Mind­ed Women Aren’t Cal­cu­lat­ing Killers. They’re Afraid (Maria Baer, Gospel Coali­tion): the whole thing is worth read­ing — this bit caught my atten­tion but isn’t real­ly close to her main point: “Evil often begets more evil. While many who sup­port so-called abor­tion rights believe they’re serv­ing needy women, they’re over­look­ing one crit­i­cal real­i­ty: Women are often brought—reluctantly—to the abor­tion doc­tor. These women are com­pelled toward abor­tion not by their own empow­er­ing, my-body-is-my-own sense of auton­o­my, but by anoth­er per­son seek­ing con­trol. Angry boyfriends, angry hus­bands, angry moth­ers, angry employers—these are so often the wind at the back of an abor­tion-mind­ed woman.”
  3. Too many men: Chi­na and India bat­tle with the con­se­quences of gen­der imbal­ance (Simon Deny­er & Annie Gowen,South Chi­na Morn­ing Post): this arti­cle is a year old, it’s long but good. “Noth­ing like this has hap­pened in human his­to­ry. A com­bi­na­tion of cul­tur­al pref­er­ences, gov­ern­ment decree and mod­ern med­ical tech­nol­o­gy in the world’s two largest coun­tries has cre­at­ed a gen­der imbal­ance on a con­ti­nen­tal scale. Men out­num­ber women by 70 mil­lion in Chi­na and India…. In any giv­en age group, a pro­por­tion of men will fail to find brides, but they will stay in the mar­riage mar­ket, com­pet­ing with younger men to mar­ry younger women. The dis­pro­por­tion keeps grow­ing. By 2050, French demog­ra­ph­er Christophe Guil­mo­to esti­mates, there could be between 150 to 190 men for every 100 women in China’s mar­riage mar­ket.”
  4. A few brief obser­va­tions about think­ing clear­ly:
    • Account­ing Iden­ti­ties and the Implic­it The­o­ry of Iner­tia (Nick Rowe, Worth­while Cana­di­an Ini­tia­tive): “Ani­mals can be divid­ed into Car­ni­vores and Non-Car­ni­vores: A = C + NC. There­fore, if we add some wolves to an island of sheep, the num­ber of ani­mals on that island will increase. It’s easy to see why that argu­ment might not be right. Wolves kill sheep. But if you did­n’t know that fact about wolves and sheep, the argu­ment looks very appeal­ing. But the equa­tion A = C + NC tells us absolute­ly noth­ing about the world; it’s an account­ing iden­ti­ty that is true by def­i­n­i­tion. The only thing it tells you is how I have cho­sen to divide up the world into parts. And I can choose an infi­nite num­ber of dif­fer­ent ways to divide the world up into parts.” This is an impor­tant insight.
    • Why Do Exper­i­ments Make Peo­ple Uneasy? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “One fac­tor which comes out of respon­dent com­ments is that the exper­i­ment forces peo­ple to reck­on with the idea that even experts don’t know what the right thing to do is and that con­fes­sion of igno­rance both­ers peo­ple. (This is also one rea­son why peo­ple may pre­fer pun­dits who always ‘know’ the right thing to do even when they man­i­fest­ly do not).”
    • Our first instinct is far too often wrong (Tim Har­ford, Finan­cial Times): “In a mul­ti­ple-choice test, you some­times write down an answer and then have sec­ond thoughts. Is it wise to stay with your first instincts, or bet­ter to switch? Most peo­ple would advise that the ini­tial answer is usu­al­ly bet­ter than the doubt-plagued sec­ond guess…. Researchers have been study­ing this ques­tion since the 1920s. They have over­whelm­ing­ly con­clud­ed both that indi­vid­ual answer changes are more like­ly to be from wrong to right, and that stu­dents who change their answers tend to improve their scores.”
    • The Big Sto­ry You Don’t Read About (David Brooks, New York Times): “How did we in our busi­ness get in the spot where we spend 90 per­cent of our cov­er­age on the 10 per­cent of our lives influ­enced by pol­i­tics and 10 per­cent of our cov­er­age on the 90 per­cent of our lives influ­enced by rela­tion­ship, com­mu­ni­ty and the places we live in every day?”
  5. When Male Run­ners Lose to Women (Ley­land Cec­co, The Wal­rus): “Stud­ies are start­ing to show that male and female bod­ies respond dif­fer­ent­ly to fatigue: dur­ing long peri­ods of exer­cise, the brain mon­i­tors and triages the body’s out­put, reg­u­lat­ing feel­ings of exhaus­tion to ensure the run­ner doesn’t overex­tend them­selves. If the cen­tral ner­vous sys­tem sens­es the activ­i­ty is becom­ing too intense, it reduces the muscle’s out­put…. ‘It turns out women have a slight­ly, it seems, bet­ter resis­tance to that kind of fatigue.’”
  6. The Incom­pat­i­bil­i­ty of Crit­i­cal The­o­ry and Chris­tian­i­ty (Neil Shen­vi & Pat Sawyer, Gospel Coali­tion): “Chris­tian­i­ty pro­vides us with an over­ar­ch­ing meta­nar­ra­tive that runs from cre­ation to redemp­tion: We are crea­tures made in God’s image, who have sinned against him, who need to be res­cued through the aton­ing work of Jesus, and who are called to love both God and neigh­bor. In con­trast, crit­i­cal the­o­ry is asso­ci­at­ed with a meta­nar­ra­tive that runs from oppres­sion to lib­er­a­tion: We are mem­bers either of a dom­i­nant group or of a mar­gin­al­ized group with respect to a giv­en iden­ti­ty mark­er. As such, we either need to divest our­selves of pow­er and seek to lib­er­ate oth­ers, or we need to acquire pow­er and lib­er­ate our­selves by dis­man­tling all struc­tures and insti­tu­tions that sub­ju­gate and oppress. In crit­i­cal the­o­ry, the great­est sin is oppres­sion, and the great­est virtue is the pur­suit of lib­er­a­tion.”
    • Relat­ed (at least in my mind): Chris­tians Can­not Be Mis­treat­ed (George Yancey, Patheos): “I believe that some indi­vid­u­als are unable to see anti-Chris­t­ian dis­crim­i­na­tion no mat­ter what evi­dence is pre­sent­ed to them. For them the cul­tur­al nar­ra­tive that Chris­tians are the dom­i­nant group is sim­ply too pow­er­ful for them to con­sid­er alter­na­tive infor­ma­tion.” The author, whose work I have fea­tured before, is a soci­ol­o­gist at the Uni­ver­si­ty of North Texas.
  7. The ‘3.5% Rule’: How A Small Minor­i­ty Can Change The World (David Rob­son, BBC): “Look­ing at hun­dreds of cam­paigns over the last cen­tu­ry, Chenoweth found that non­vi­o­lent cam­paigns are twice as like­ly to achieve their goals as vio­lent cam­paigns. And although the exact dynam­ics will depend on many fac­tors, she has shown it takes around 3.5% of the pop­u­la­tion active­ly par­tic­i­pat­ing in the protests to ensure seri­ous polit­i­cal change.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have an eye-open­ing (and dis­may­ing) arti­cle, What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic). (first shared back in vol­ume 5): “one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 202

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The First Rule of Social-Media Cen­sor­ship Is That There Are No Rules (David French, Nation­al Review): “The great val­ue of view­point neu­tral­i­ty is that it com­ports with our sense of fun­da­men­tal fair­ness. It hear­kens back to the image of the blind­fold­ed Lady Jus­tice, hold­ing her scales, indif­fer­ent to the pow­er or priv­i­lege of her peti­tion­ers. Twit­ter and Face­book have removed the blind­fold, thrown away the scales, and cho­sen to wield only the sword.”
    • Relat­ed but less aggres­sive: Facebook’s Unin­tend­ed Con­se­quence (Bret Stephens, New York Times): “The deep­er prob­lem is the over­whelm­ing con­cen­tra­tion of tech­ni­cal, finan­cial and moral pow­er in the hands of peo­ple who lack the train­ing, expe­ri­ence, wis­dom, trust­wor­thi­ness, humil­i­ty and incen­tives to exer­cise that pow­er respon­si­bly.”
    • Relat­ed but with a dif­fer­ent empha­sis: The Big Tech Threat (Josh Haw­ley, First Things): “My the­sis is that the evi­dence strong­ly sug­gests there is some­thing deeply trou­bling, maybe even deeply wrong, with the entire social media econ­o­my. My the­sis is that it does not rep­re­sent a source of strength for America’s tomor­row, but is rather a source of per­il.” A tran­script of a speech giv­en by a US Sen­a­tor who is a Stan­ford grad and who was speak­ing at the Hoover Insti­tu­tion.
  2. We Are Tak­ing Reli­gious Free­dom Too Far (Mar­garet Ren­kl, New York Times): “Reli­gious faith is a pri­vate mat­ter between a believ­er and God. But how a believ­er lives in com­mu­ni­ty with oth­er peo­ple is some­thing dif­fer­ent alto­geth­er. It’s time to stop giv­ing believ­ers a pass just because their beliefs hap­pen to run counter to the laws of the nation they live in.”
    • In response: A New York Times Op-Ed Is Very Wrong About Reli­gious Lib­er­ty (David French, Nation­al Review): “She for­mu­lates reli­gious lib­er­ty like this: ‘In this coun­try, cit­ing reli­gious or spir­i­tu­al con­vic­tions is often a sure­fire way to get out of doing some­thing you’re required by law to do.’ This is a com­mon fram­ing on the left. Essen­tial­ly, it’s an argu­ment that reli­gious free­dom is an intru­sion into the law and that reli­gious peo­ple are engaged in a form of spe­cial plead­ing — seek­ing rights and exemp­tions unavail­able to oth­er Amer­i­cans. In real­i­ty, the First Amend­ment is supreme, and when states seek to intrude on reli­gious lib­er­ty, they’re try­ing to get out of some­thing they’re required by law to do. Respect­ing the First Amend­ment is the default oblig­a­tion of the fed­er­al gov­ern­ment and every state and local gov­ern­ment in the Unit­ed States.”
    • Relat­ed but on a dif­fer­ent top­ic: Health and Human Ser­vices and the Reli­gious-Lib­er­ty War (Emma Green, The Atlantic): “The con­flict between reli­gious lib­er­ty, LGBTQ rights, and abor­tion access is about to inten­si­fy. In the com­ing weeks or months, HHS is expect­ed to issue a revised ver­sion of Rule 1557 of the Afford­able Care Act, which extend­ed nondis­crim­i­na­tion pro­tec­tions to trans­gen­der peo­ple and women who have ter­mi­nat­ed preg­nan­cies. The Supreme Court is also slat­ed to con­sid­er civ­il-rights pro­tec­tions for LGBTQ indi­vid­u­als in sev­er­al high-pro­file upcom­ing cas­es; while those cas­es most­ly involve pro­tec­tions pro­vid­ed under employ­ment law, they sim­i­lar­ly pit reli­gious lib­er­ty against LGBTQ rights.”
  3. Agapáo and Philéo by the Sea of Tiberias (Ron Bel­gau, Spir­i­tu­al Friend­ship): “After break­fast, Peter and Jesus had a con­ver­sa­tion which rais­es an inter­est­ing ques­tion about how to under­stand the verbs for love—agapáo and philéo—used in the orig­i­nal Greek…. The pas­sage is dif­fi­cult to trans­late because although Eng­lish has always had sep­a­rate nouns for ‘love’ and ‘friend­ship,’ no Eng­lish speak­er pri­or to Mark Zucker­berg used ‘friend’ as a verb. Trans­la­tors, there­fore, must either trans­late both words as ‘love,’ which los­es a poten­tial nuance in the orig­i­nal, or else must try to some­how make the dif­fer­ence appar­ent in Eng­lish.” This is the most sat­is­fy­ing expla­na­tion of this pas­sage I have heard.
  4. Amer­i­can church­es must reject lit­er­al­ism and admit we got it wrong on gay peo­ple (Oliv­er Thomas, USA Today): “Church­es will con­tin­ue hem­or­rhag­ing mem­bers and mon­ey at an alarm­ing rate until we muster the courage to face the truth: We got it wrong on gays and les­bians. This shouldn’t alarm or sur­prise us. We have learned some things that the ancients — includ­ing Moses and Paul — sim­ply did not know. Not even Jesus…”
    • The author is a retired Amer­i­can Bap­tist min­is­ter.
    • In response: Oliv­er Thomas @USATODAY Says the Amer­i­can Church Got it Wrong on Gay People—And He’s Right (Michael Kruger, per­son­al blog): “In this way, Thomas is right. The church is killing itself, if by the ‘church’ one means the main­line denom­i­na­tions who have aban­doned bib­li­cal author­i­ty. Indeed, sta­tis­tics have shown, plain­ly and incon­tro­vert­ibly, that the main­line denom­i­na­tions are dying and the bible-believ­ing ones are grow­ing.”
    • In response: No, Chris­tian­i­ty Doesn’t Need To Endorse Homo­sex­u­al­i­ty To Grow (Glenn Stan­ton, The Fed­er­al­ist): “When same-sex-attract­ed Chris­tians go to church, they are not choos­ing the pews of church­es Thomas is call­ing us to become. Again, it’s just the oppo­site. Research con­duct­ed joint­ly at Colum­bia Uni­ver­si­ty and the Uni­ver­si­ty of Cal­i­for­nia at Los Ange­les by schol­ars who are not shy about sup­port­ing gay pol­i­tics found that gay- and les­bian-iden­ti­fied peo­ple are 2.5 times more like­ly to attend church­es that took a more con­ser­v­a­tive view on Chris­tian­i­ty (includ­ing homo­sex­u­al­i­ty) than the so-called ‘wel­com­ing and affirm­ing’ con­gre­ga­tions that cel­e­brate it.”
  5. What’s wrong with Amer­i­ca? I debate Ben Shapiro.(Sean Illing, Vox): “There are basi­cal­ly two visions of Amer­i­can his­to­ry. One is that Amer­i­ca was found­ed on great moral prin­ci­ples that we failed to live up to his­tor­i­cal­ly and we’ve been striv­ing to ful­fill. The oth­er is that Amer­i­ca is root­ed in racism, big­otry, sex­ism, and homo­pho­bia, and that these great moral prin­ci­ples were the founders mere­ly flat­ter­ing them­selves.”
    • This is a very good exchange. Whichev­er side you’re sym­pa­thet­ic to, you’ll enjoy read­ing this inter­view.
  6. Why God Is a He (Den­nis Prager, YouTube): five min­utes. It’s an inter­est­ing way to approach the issue. As a Chris­t­ian I would make a dif­fer­ent argu­ment con­nect­ed to the incar­na­tion and res­ur­rec­tion of Jesus as a male, but Prager is an obser­vant Jew and so that line of think­ing is unavail­able to him.
  7. Are All Repub­li­cans Bib­li­cal Lit­er­al­ists? Are All Democ­rats Heretics?(Ryan Burge, Reli­gion in Pub­lic): “With the release of the 2018 wave of the Gen­er­al Social Sur­vey data, I think that it’s time to take stock of how a person’s view of the Bible is relat­ed to their polit­i­cal affil­i­a­tion. Are there bib­li­cal lit­er­al­ists who are Democ­rats? How many Repub­li­cans don’t put much stock in the Bible? And, how has the view of the Bible changed over time?”
    • tl;dr — Rough­ly ¼ of Democ­rats and â…“ of Repub­li­cans believe the Bible is the lit­er­al word of God. Rough­ly half of each par­ty think the Bible is inspired but not always to be tak­en lit­er­al­ly. The remain­der in each par­ty believe that the Bible is just ancient fables.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have 20 Argu­ments For God’s Exis­tence (Peter Kreeft, per­son­al web­site): “You may be blessed with a vivid sense of God’s pres­ence; and that is some­thing for which to be pro­found­ly grate­ful. But that does not mean you have no oblig­a­tion to pon­der these argu­ments. For many have not been blessed in that way. And the proofs are designed for them—or some of them at least—to give a kind of help they real­ly need. You may even be asked to pro­vide help.” I was remind­ed of this by a con­ver­sa­tion with an alum­nus. The author is a phi­los­o­phy pro­fes­sor at Boston Col­lege. (first shared in vol­ume 116)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 181

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. America’s New Reli­gions (Andrew Sul­li­van, New York Mag­a­zine): “The need for mean­ing hasn’t gone away, but with­out Chris­tian­i­ty, this yearn­ing looks to pol­i­tics for sat­is­fac­tion. And reli­gious impuls­es, once anchored in and tamed by Chris­tian­i­ty, find expres­sion in var­i­ous polit­i­cal cults. These polit­i­cal man­i­fes­ta­tions of reli­gion are new and crude, as all new cults have to be. They haven’t been expe­ri­enced and refined and mod­eled by mil­len­nia of prac­tice and thought. They are evolv­ing in real time. And like almost all new cultish impuls­es, they demand a total and imme­di­ate com­mit­ment to save the world.”
  2. Is the Protes­tant Work Eth­ic Real? (Stephen J. Dub­n­er, Freako­nom­ics): “The ran­dom­ized con­trolled tri­al of a mis­sion­ary project in the Philip­pines found that very poor peo­ple earned more mon­ey as a result of receiv­ing reli­gious instruc­tion. Why? The researchers sus­pect there were two pri­ma­ry dri­vers: opti­mism and grit.”
    • The researchers in ques­tion wrote up their research in Ran­dom­iz­ing Reli­gion: The Impact of Protes­tant Evan­ge­lism on Eco­nom­ic Out­comes (Gharad T. Bryan, James J. Choi, Dean Kar­lan, NBER): “To study the causal impact of reli­gios­i­ty, we part­nered with Inter­na­tion­al Care Min­istries (ICM), an evan­gel­i­cal Protes­tant anti-pover­ty orga­ni­za­tion that oper­ates in the Philip­pines, to con­duct an eval­u­a­tion that ran­dom­ly assigned invi­ta­tions to attend Chris­t­ian the­ol­o­gy and val­ues train­ing.” The authors are affil­i­at­ed with the Lon­don School of Eco­nom­ics, Yale, and North­west­ern. The sec­ond author, Choi, is an evan­gel­i­cal Chris­t­ian.
  3. Dutch Asy­lum Ser­vice Nears 1,000 Hours, With Evan­gel­i­cals’ Sup­port (Chris­tian­i­ty Today): “A marathon wor­ship ser­vice held by a church in the Nether­lands to shield a fam­i­ly of asy­lum seek­ers has gar­nered world­wide atten­tion. The feat has proved impres­sive for its longevi­ty alone—now going on six weeks—but also rep­re­sents a unique ecu­meni­cal moment among Chris­tians in the tiny Euro­pean nation.”
  4. For­mer Stan­ford post­doc crit­i­cized for cre­at­ing the world’s first gene-edit­ed babies (Ele­na Shao, Stan­ford Dai­ly): “On Nov. 28, He Jianku — a post­doc­tor­al fel­low at Stan­ford from 2011–2012 — announced to hun­dreds of sci­en­tists, col­leagues and jour­nal­ists that he had cre­at­ed the world’s first genet­i­cal­ly edit­ed babies: twin girls with the pseu­do­nyms Lulu and Nana whose DNA he claims to have altered to make them HIV-resis­tant.” FYI Bill Hurl­burt, one of the Stan­ford bioethics experts inter­viewed in this arti­cle, is a sol­id believ­er.
  5. God­speed: The Pace Of Being Known (Vimeo): a frosh brought this 30 minute video to my atten­tion and said it made her think about how she should be liv­ing in her dorm. Rec­om­mend­ed.
  6. I read two inter­est­ing pro­files of famous Chris­tians from the past this week:
    • Phillis Wheat­ley: An Evan­gel­i­cal and the First Pub­lished African Amer­i­can Female Poet (Thomas Kidd, Gospel Coali­tion): “Phillis Wheat­ley, the first pub­lished African Amer­i­can female poet and a devout Chris­t­ian, died on Decem­ber 5, 1784. We can’t be sure of her birth­date, because she was born in West Africa and sold into slav­ery by 1761.”
    • Evan­gel­i­cal retail­er John Wana­mak­er built for­tune by blend­ing faith with busi­ness (Mark Kell­ner, Reli­gion News Ser­vice): “Wana­mak­er, who also served four years as post­mas­ter gen­er­al of the Unit­ed States, was fore­most an evan­gel­i­cal Chris­t­ian who meld­ed faith and works, specif­i­cal­ly the work­ing of his retail empire. While build­ing the first depart­ment store in Philadel­phia, he also fund­ed the growth of the city’s first megachurch, which fea­tured a range of social ser­vices under­gird­ed by a strong evan­ge­lis­tic out­reach. He offered young male employ­ees of his store guid­ance through a YMCA-like pro­gram aimed at pro­mot­ing spir­i­tu­al dis­ci­pline. All employ­ees could spend a sum­mer vaca­tion at a church-run resort, albeit with strict behav­ioral codes.”
  7. Have U.S. Protes­tants gone soft on alco­hol? (Richard Ostling, Patheos): “…from 2007 to 2017 U.S. deaths attrib­uted to alco­hol increased 35 per­cent, and 67 per­cent among women (while teen deaths declined 16 per­cent). These fatal­i­ties well out­num­ber those from opi­oid over­dos­es that have roused such pub­lic con­cern…. Only 2 per­cent of evan­gel­i­cals admit­ted they some­times over-indulge.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Land of We All (Richard Mitchell, The Gift of Fire), an essay  built on this insight: “Think­ing can not be done cor­po­rate­ly. Nations and com­mit­tees can’t think. That is not only because they have no brains, but because they have no selves, no cen­ters, no souls, if you like. Mil­lions and mil­lions of per­sons may hold the same thought, or con­vic­tion or sus­pi­cion, but each and every per­son of those mil­lions must hold it all alone.” (first shared in vol­ume 2)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 179

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘God, I don’t want to die,’ U.S. mis­sion­ary wrote before he was killed by tribe on Indi­an island (Joan­na Slater and Annie Gowen, Wash­ing­ton Post): “An Amer­i­can mis­sion­ary try­ing to meet and con­vert one of the most iso­lat­ed hunter-and-gath­er­er tribes in the world offered them fish and oth­er small gifts before the tribes­men killed him and buried his body on the beach, jour­nals and emails show.”
    • Relat­ed: US Mis­sion­ary Killed by ‘World’s Most Iso­lat­ed’ Tribe (Kate Shell­nut, Chris­tian­i­ty Today): “Some have declared Chau a mar­tyr and com­pared him to Jim Elliot, who was famous­ly killed at age 28 while attempt­ing to evan­ge­lize an iso­lat­ed indige­nous group in Ecuador.”
    • Relat­ed: Death Of A Mis­sion­ary (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “If Chau had been a mis­sion­ary try­ing to sneak into North Korea, I would have thought him insane­ly brave. But the law against vis­it­ing that island was there for a very good rea­son: this tribe has had no expo­sure to out­siders, and is enor­mous­ly vul­ner­a­ble to com­mu­ni­ca­ble dis­eases. There are only a small num­ber of them in exis­tence, and they could be wiped out quick­ly by com­mon ill­ness­es for which they have no immu­ni­ty…. It is one thing to be will­ing to lay down your life for these trib­al peo­ple. It is cru­el to expect them to lay down their lives so you can prove your love for God.”
  2. How do con­ser­v­a­tives respond to archae­ol­o­gists’ skep­ti­cism about Bible his­to­ry? (Richard Ostling, Patheos): “There’s vast unex­plored ter­rain in Israel, where only 50 of an esti­mat­ed 6,000 sites have under­gone thor­ough exam­i­na­tion, with lim­it­ed work at anoth­er 300. Sur­viv­ing evi­dence from ancient times is nec­es­sar­i­ly spot­ty and inter­pre­ta­tions can be sub­jec­tive. Schol­ars usu­al­ly end up with cir­cum­stan­tial plau­si­bil­i­ty, not absolute proof or dis­proof.”
  3. Ex-Detainee Describes Tor­ture In Chi­na’s Xin­jiang Re-Edu­ca­tion Camp (Rob Schmitz, NPR): “Samarkand says he was trans­ferred to a re-edu­ca­tion camp, where peo­ple were sep­a­rat­ed into three groups: those who were reli­gious, those who were sus­pect­ed of being crim­i­nals, and those, like him, who had trav­eled abroad. All of them, says Samarkand, had one thing in com­mon, though: They had grown up in Mus­lim fam­i­lies and com­mu­ni­ties.”
  4. Info­graph­ic: You Have More Time for Bible Read­ing than You Think (Cross­way): “In just 12 min­utes per day, you could read the whole Bible in a year. Does that still feel a bit ambi­tious? In just 6 min­utes per day, you could read the entire New Tes­ta­ment over the course of 6 months.”
  5. Elisha and the She-bears (Peter J Williams, Twit­ter): a very insight­ful Twit­ter thread about a dis­turb­ing OT sto­ry. The author is the War­den of Tyn­dale House at Cam­bridge.
  6. Sir Roger Scru­ton Is a Friend to Mus­lims and Jews (Jibran Khan, Nation­al Review): “There can be no real dia­logue with some­one who doesn’t believe in any­thing, and yet this has been the guid­ing prin­ci­ple of lib­er­al ‘inter­faith’ dis­cus­sion, to so water down the dis­course that no one gets to encounter, let alone tol­er­ate and appre­ci­ate, dif­fer­ence.” I did not think I would find this arti­cle inter­est­ing.
  7. It’s time we bal­ance the scales of jus­tice in our schools (Bet­sy DeVos, Wash­ing­ton Post): “A fair process treats each par­ty with dig­ni­ty and ensures the integri­ty of final deci­sions. Hav­ing out­comes over­turned and relit­i­gat­ed because of process con­cerns — which has hap­pened dozens of times in recent years — can be coun­ter­pro­duc­tive to sur­vivors.”
    • Relat­ed: The ACLU Declines to Defend Civ­il Rights (Conor Frieder­s­dorf, The Atlantic): “the ACLU issued a pub­lic state­ment that con­sti­tut­ed a stark, short­sight­ed betray­al of the organization’s his­toric mis­sion: It vehe­ment­ly opposed stronger due-process rights for the accused.”
    • Relat­ed: One Crim­i­nal-Defense Attorney’s Lament (Conor Frieder­s­dorf, The Atlantic): “In cer­tain ways, social con­dem­na­tion has become some­thing even worse, the mere accu­sa­tion being all that’s required for a mob of undu­ly pas­sion­ate peo­ple to crush a career. There’s no oppor­tu­ni­ty to defend and no means to chal­lenge an accu­sa­tion. While the ‘pun­ish­ment’ isn’t levied by gov­ern­ment, and is there­fore beyond any required involve­ment of such niceties as due process, the net result can be as destruc­tive giv­en the cur­rent tide of blind accep­tance and capit­u­la­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the provoca­tive In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 165

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Our Hope Is Com­ing (Steven Lon­go­ria, Deni­son Forum): “The world we live in would tell us that hope is close­ly tied to doubt. To say ‘I hope it doesn’t rain tomor­row’ car­ries with it a fear that it will like­ly rain…. Bib­li­cal hope is some­thing entire­ly dif­fer­ent. It con­veys a state of con­fi­dence, secu­ri­ty, and lack of wor­ry.” Steven is an alum­nus of our min­istry who is cur­rent­ly study­ing at Dal­las The­o­log­i­cal Sem­i­nary. Go, Steven!
  2. How the State Serves Both Sal­va­tion and Reli­gious Free­dom (Jonathan Lee­man, 9 Marks): “Two basic kinds of gov­ern­ments, then, show up in the Bible: those that shel­ter God’s peo­ple, and those that destroy them. Abim­elech shel­tered; Pharoah destroyed. The Assyr­i­ans destroyed; the Baby­lo­ni­ans and Per­sians, ulti­mate­ly, shel­tered. Pilate destroyed; Fes­tus shel­tered. And depend­ing on how you read Rev­e­la­tion, the his­to­ry of gov­ern­ment will cul­mi­nate in a beast­ly slaugh­ter of saint­ly blood. Romans 13 calls gov­ern­ments ser­vants; Psalm 2 calls them imposters. Most gov­ern­ments con­tain both. But some are bet­ter than oth­ers.” Rec­om­mend­ed.
  3. #Church­Too
    • What Would Jesus Do? Clean House In The Catholic Church. (Megan McAr­dle, Wash­ing­ton Post): “[Con­gre­gants] do not expect the church to be per­fect; even St. Peter, after all, denied Christ three times. But they do expect to find the reflec­tion of Christ there. Accord­ing to news reports, the church hier­ar­chy in Penn­syl­va­nia and beyond has already denied Christ’s gospel three times: once when it shel­tered preda­tors in silence; once when it failed to remove every­one who was involved in cov­er­ing up any crime; and again when two of the six dio­ce­ses involved tried to shut down the grand jury inves­ti­ga­tion that pro­duced the report. Now they face the same choice Peter did.” Straight fire.
    • Why Men Like Me Should Not Be Priests (Daniel Matt­son, First Things): “Most of the hor­rif­ic abuse detailed in the Penn­syl­va­nia Grand Jury report involved ado­les­cent boys and young men. This isn’t pedophil­ia…. If the Church wants to avoid sex scan­dals, it must stop ordain­ing the sorts of men who have the hard­est time remain­ing chaste.” This arti­cle is full of details I did not know. Fas­ci­nat­ing and no doubt a light­ning rod for con­tro­very.
    • How the Wil­low Creek Church Scan­dal Has Stunned the Evan­gel­i­cal World (Lau­rie Good­stein, New York Times): “The sud­den res­ig­na­tion of Wil­low Creek Com­mu­ni­ty Church’s top lead­ers fol­low­ing sex­u­al harass­ment alle­ga­tions against Rev. Bill Hybels, their found­ing pas­tor, has shak­en evan­gel­i­cals far from the church’s base in the Chica­go sub­urbs. There are few big­ger names in the evan­gel­i­cal world than Mr. Hybels, and few church­es more influ­en­tial than Wil­low Creek. Chris­tians world­wide looked to it as a mod­el of smart lead­er­ship.”
    • These two scan­dals are espe­cial­ly inter­est­ing when jux­ta­posed. The Roman Catholic Church is the most hier­ar­chi­cal of denom­i­na­tions with author­i­ty flow­ing down from the Pope. Wil­low Creek is a non­de­nom­i­na­tion­al con­gre­ga­tion and is com­plete­ly inde­pen­dent of exter­nal author­i­ty. They rep­re­sent two extremes of church gov­er­nance and the rev­e­la­tion of their moral fail­ures demon­strate that the prob­lem of sin is not solved by rules. See Colos­sians 2:20–23.
    • Relat­ed: Evan­gel­i­cal Puri­ty Cul­ture Taught Me to Ratio­nal­ize My Sex­u­al Assault (Bec­ca Andrews, Moth­er Jones): “I under­stood my role: I was a sex­u­al gate­keep­er. Men, we were taught, are bur­dened by God with insa­tiable lust. Women, of course, are not, so it makes sense that we are expect­ed to cre­ate the bound­aries. We are respon­si­ble for what we wear, but more broad­ly, we are tasked with defin­ing con­sent, as thorny as that may seem…. The stakes are high in puri­ty cul­ture. Every slipup is a strike against any hope of a suc­cess­ful mar­riage.” Although inter­est­ing, the arti­cle doesn’t quite make the case that the title implies.
    • For the record: nev­er keep a crim­i­nal mat­ter pri­vate because you fear your report will hurt the pub­lic per­cep­tion of a reli­gious body, polit­i­cal enti­ty, or any oth­er insti­tu­tion. Souls are eter­nal, orga­ni­za­tions are not. Indi­vid­u­als are more impor­tant than insti­tu­tions. This is true even of denom­i­na­tions and indi­vid­ual con­gre­ga­tions — Jesus died for the Church and not for a brand. 1 Corinthi­ans 6:1–7 tells us to for­bear in civ­il mat­ters, but when it comes to crim­i­nal mat­ters Romans 13:1–7 is the rel­e­vant pas­sage.
  4. Social Injus­tice and the Gospel (John MacArthur, Grace To You): “I am con­vinced the only long-term solu­tion to every brand of eth­nic ani­mus is the gospel of Jesus Christ. In Christ alone are the bar­ri­ers and divid­ing walls between peo­ple groups bro­ken down, the enmi­ty abol­ished, and dif­fer­ing cul­tures and eth­nic groups bound togeth­er in one new peo­ple (Eph­esians 2:14–15). The black lead­ers with whom I min­is­tered dur­ing the civ­il rights move­ment shared that con­vic­tion. The evan­gel­i­cals who are say­ing the most and talk­ing the loud­est these days about what’s referred to as ‘social jus­tice’ seem to have a very dif­fer­ent per­spec­tive.” This is appar­ent­ly the first in a series.
  5. “Let The Whore­house Burn!” (Christo­pher Cald­well, The Week­ly Stan­dard): “‘As of this evening,’ said Pierre Moscovi­ci in Lux­em­bourg in June, ‘the Greek cri­sis is over.’ Moscovi­ci, a French Social­ist politi­cian who serves as the eco­nom­ics com­mis­sion­er of the Euro­pean Union, was mak­ing quite a claim…. Today, despite what Pierre Moscovi­ci and his col­leagues said in Lux­em­bourg, Greek debt, at 179 per­cent, is high­er still. The lat­est E.U. deal requires Greece to run large bud­get sur­plus­es until the year 2060 to repay the debts brought on by the E.U.’s own mis­man­age­ment. The coun­try is in some respects worse off than it was when Greek pro­test­ers mobbed the par­lia­ment in May 2010, howl­ing, ‘Let the whore­house burn!’”
  6. Norway’s hid­den scan­dal (Tim Whewell, BBC): “His con­vic­tion puts the spot­light back on a sys­tem which has been heav­i­ly crit­i­cised by some par­ents – and by lead­ing Nor­we­gian pro­fes­sion­als in the child­care field – for being too quick to put chil­dren into care, split­ting fam­i­lies unnec­es­sar­i­ly. The dis­graced psy­chi­a­trist has had his pro­fes­sion­al licence revoked, mean­ing he can­not work in the same field again. But par­ents who’ve lost cus­tody of chil­dren in cas­es he was involved in believe all his pre­vi­ous deci­sions should be reviewed.” This is out­ra­geous.
  7. Col­orado Defies the Supreme Court, Renews Per­se­cu­tion of a Chris­t­ian Bak­er (David French, Nation­al Review): “On the very day that Phillips won his case at the Supreme Court, a per­son emailed with yet anoth­er delib­er­ate­ly offen­sive design request: “I’m think­ing a three-tiered white cake. Cheese­cake frost­ing. And the top­per should be a large fig­ure of Satan, lick­ing a 9″ black Dil­do. I would like the dil­do to be an actu­al work­ing mod­el, that can be turned on before we unveil the cake. I can pro­vide it for you if you don’t have the means to pro­cure one your­self.” And final­ly, two days lat­er, a per­son iden­ti­fy­ing as ‘Autumn Marie’ vis­it­ed Phillips’s shop and request­ed a cake fea­tur­ing a pen­ta­gram. Accord­ing to ADF, ‘Phillips believes that per­son was Autumn Scar­di­na.’ Rather than rec­og­niz­ing Scardina’s con­duct as noth­ing more than a bad-faith cam­paign of harass­ment, Aubrey Ele­nis, the direc­tor of the Col­orado Civ­il Rights Divi­sion, found on June 28 ‘prob­a­ble cause’ to believe that Phillips vio­lat­ed Scardina’s civ­il rights….”
    • Relat­ed: When oppo­si­tion to reli­gious lib­er­ty becomes sil­ly, pet­ty, and vin­dic­tive (Andrew T. Walk­er. Ethics and Reli­gious Lib­er­ty Com­mis­sion): “When our cre­ative direc­tor walked into my office to noti­fy me [that our min­istry was being dis­crim­i­nat­ed against by a com­pa­ny], my first response was to smile. Why? Because the ERLC had been the vic­tim of dis­crim­i­na­tion, and I knew an oppor­tu­ni­ty like this meant the ERLC could pur­sue the moral high ground. What pro­gres­sivism does to dis­senters, we would not do to them…. No law­suit was nec­es­sary. No media storm was called for. We have zero desire to force the dis­crim­i­nat­ing com­pa­ny to agree with us or com­ply with our demands. No one was hold­ing the oth­er hostage to their ide­o­log­i­cal expec­ta­tions. The pow­er of choice and the free­dom of view­point diver­si­ty allowed two actors to pur­sue a path­way of plu­ral­ism.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every Place Has Detrac­tors. Con­sid­er Where They’re Com­ing From.(Megan McAr­dle, Bloomberg View): “There is grave dan­ger in judg­ing a neigh­bor­hood, or a cul­ture, by the accounts of those who chose to leave it. Those peo­ple are least like­ly to appre­ci­ate the good things about where they came from, and the most like­ly to dwell on its less attrac­tive qual­i­ties.” Bear this in mind when lis­ten­ing to con­ver­sion tes­ti­monies (both sec­u­lar and reli­gious). This serendip­i­tous­ly hap­pened to be next in the sequence of old­er links. It fits very well with the above arti­cle about evan­gel­i­cal puri­ty cul­ture. (first shared in vol­ume 62)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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