Tag: history

Things Glen Found Interesting, Volume 280

I think this is the first time two of the arti­cles are by alum­ni. Maybe some­day it will be all sev­en!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Next Fri­day is Christ­mas and a week lat­er is New Year’s Day, so I’ll prob­a­bly either skip the next two weeks or send some­thing out on Thursday/Saturday.

Things Glen Found Interesting

  1. Is Christ­mas a Pagan Rip-off? (Kevin DeY­oung, Gospel Coali­tion): “…what­ev­er the Christ­mas hol­i­day has become today, it start­ed as a copy­cat of well-estab­lished pagan hol­i­days. If you like Christ­mas, you have Sat­ur­na­lia and Sol Invic­tus to thank. That’s the sto­ry, and every­one from lib­er­al Chris­tians to con­ser­v­a­tive Chris­tians to non-Chris­tians seem to agree that it’s true. Except that it isn’t.”
  2. What I Saw At The Jeri­cho March (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Let me repeat this: a black Evan­gel­i­cal pas­tor denounced witch­es and Marx­ists and blew a sho­far to defend Don­ald Trump’s pres­i­den­cy. If you had gone back in his­to­ry a decade and told the world that this would hap­pen one day on the Nation­al Mall, they would have put you in an asy­lum. Now you would be for­giv­en for think­ing that our coun­try has become an asy­lum.” This is long and engross­ing.
    • The Dan­ger­ous Idol­a­try of Chris­t­ian Trump­ism (David French, The Dis­patch): “A sig­nif­i­cant seg­ment of the Chris­t­ian pub­lic has fall­en for con­spir­a­cy the­o­ries, has mixed nation­al­ism with the Chris­t­ian gospel, has sub­sti­tut­ed a bizarre mys­ti­cism for rea­son and evi­dence, and rages in fear and anger against their polit­i­cal opponents—all in the name of pre­serv­ing Don­ald Trump’s pow­er.” 
    • The Cult of Chris­t­ian Trump­ism (Michael Hor­ton, Gospel Coali­tion): “My pub­lic call­ing is not to bind Chris­t­ian con­sciences to my own polit­i­cal posi­tions. Rather, as a min­is­ter of the Word, I am join­ing oth­ers in sound­ing the alarm that a line has been crossed into rank spir­i­tu­al adul­tery.” The author is a pro­fes­sor of the­ol­o­gy.
    • A Defense Of Jeri­cho March Crit­i­cism (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “The kind of crazy talk at the Jeri­cho March ral­ly is going to get us all tar­get­ed by the state, and by woke­sters in insti­tu­tions, but will not advance our cause one bit. Besides, as a con­ser­v­a­tive and a Chris­t­ian whose writ­ing in recent years has been dom­i­nat­ed by anger and anx­i­ety over the loss of reli­gious and civ­il lib­er­ties in the face of wok­e­ness, I can say with­out a doubt that I would not want to live in a coun­try gov­erned by the rad­i­cal nation­al­ism and emo­tivist Chris­tian­i­ty of the Jeri­cho Marchers.” A fol­low-up to the long and engross­ing piece atop this sec­tion.
  3. Why the coro­n­avirus vac­cine may not be acces­si­ble for the peo­ple who need it most (Rebekah Fen­ton, Wash­ing­ton Post): “Gov­ern­ment author­i­ties should keep this in mind. The most respect­ed mem­bers of a com­mu­ni­ty may not be those with the most edu­ca­tion or the fan­ci­est titles. Church­es, com­mu­ni­ty orga­ni­za­tions and health-out­reach pro­grams often know the needs of the peo­ple they serve, have long records of meet­ing them, and have estab­lished strong bonds of trust….. Pub­lic health offi­cials should respect these lead­ers’ com­mit­ment to ser­vice and involve them at the plan­ning stages, instead of just rely­ing on them to spread the word after deci­sions are made.” Rebekah, a doc­tor in Chica­go, is an alum­nus of our min­istry. 
    • The Elder­ly vs. Essen­tial Work­ers: Who Should Get the Coro­n­avirus Vac­cine First? (Abby Good­nough and Jan Hoff­man, New York Times): “Ulti­mate­ly, the choice comes down to whether pre­vent­ing death or curb­ing the spread of the virus and return­ing to some sem­blance of nor­mal­cy is the high­est pri­or­i­ty. ‘If your goal is to max­i­mize the preser­va­tion of human life, then you would bias the vac­cine toward old­er Amer­i­cans,’ Dr. Scott Got­tlieb, the for­mer Food and Drug Admin­is­tra­tion com­mis­sion­er, said recent­ly. ‘If your goal is to reduce the rate of infec­tion, then you would pri­or­i­tize essen­tial work­ers’…. The trade-off between the two is mud­died by the fact that the def­i­n­i­tion of ‘essen­tial work­ers’ used by the C.D.C. com­pris­es near­ly 70 per­cent of the Amer­i­can work force.”
    • A crit­i­cal Twit­ter thread about vac­cine roll­out plans (David Algo­nquin, Twit­ter)
  4. Does Reli­gious Affil­i­a­tion Pro­tect Peo­ple’s Well-Being? Evi­dence from the Great Reces­sion after Cor­rect­ing for Selec­tion Effects (Chris­tos Makridis, Byron John­son and Harold G. Koenig, Jour­nal for the Sci­en­tif­ic Study of Reli­gion): “Using Gallup’s U.S. Dai­ly Poll between 2008 and 2017, we find that those who are engaged in their local church and view their faith as impor­tant to their lives have not only high­er lev­els of sub­jec­tive well-being, but also acycli­cal lev­els. We show that the acycli­cal­i­ty of sub­jec­tive well-being among Chris­tians is not dri­ven by selec­tion effects or the pres­ence of greater social cap­i­tal, but rather a sense of pur­pose over the busi­ness cycle inde­pen­dent of finan­cial cir­cum­stances.” You should have access to the full text using your Stan­ford login. Chris­tos is an alum­nus of our min­istry and is an econ­o­mist in Wash­ing­ton, DC. 
  5. Like It Or Not, Keira Bell Has Opened Up a Real Con­ver­sa­tion About Gen­der Dys­pho­ria (Quil­lette): “In the debate about tran­si­tion­ing chil­dren who expe­ri­ence gen­der dys­pho­ria, Ms. Bell’s case rep­re­sents an impor­tant turn­ing point. Ms. Bell, now 23, was 16 years old when she pre­sent­ed to the Tavi­s­tock Cen­tre in Lon­don, which runs Britain’s Gen­der Iden­ti­ty Devel­op­ment Ser­vice. In a land­mark rul­ing deliv­ered ear­li­er this month, a British court upheld her claim that she’d been rushed through gen­der reas­sign­ment with­out prop­er safe­guards.” The author is unlist­ed, although this is per­haps sim­ply a web­site error.
  6. Nuclear weapons agency breached amid mas­sive cyber onslaught (Natasha Bertrand and Eric Wolff, Politi­co): “They found sus­pi­cious activ­i­ty in net­works belong­ing to the Fed­er­al Ener­gy Reg­u­la­to­ry Com­mis­sion (FERC), San­dia and Los Alam­os nation­al lab­o­ra­to­ries in New Mex­i­co and Wash­ing­ton, the Office of Secure Trans­porta­tion at NNSA, and the Rich­land Field Office of the DOE. The hack­ers have been able to do more dam­age at FERC than the oth­er agen­cies, and offi­cials there have evi­dence of high­ly mali­cious activ­i­ty, the offi­cials said, but did not elab­o­rate.”
    • Why the US gov­ern­ment hack is lit­er­al­ly keep­ing secu­ri­ty experts awake at night (Bri­an Fung, CNN): “I woke up in the mid­dle of the night last night just sick to my stom­ach,” said There­sa Pay­ton, who served as White House Chief Infor­ma­tion Offi­cer under Pres­i­dent George W. Bush. “On a scale of 1 to 10, I’m at a 9 — and it’s not because of what I know; it’s because of what we still don’t know.”
    • I Was the Home­land Secu­ri­ty Advis­er to Trump. We’re Being Hacked.(Thomas Bossart, New York Times): “The log­i­cal con­clu­sion is that we must act as if the Russ­ian gov­ern­ment has con­trol of all the net­works it has pen­e­trat­ed. But it is unclear what the Rus­sians intend to do next. The access the Rus­sians now enjoy could be used for far more than sim­ply spy­ing.… Domes­tic and geopo­lit­i­cal ten­sions could esca­late quite eas­i­ly if they use their access for malign influ­ence and mis­in­for­ma­tion — both hall­marks of Russ­ian behav­ior.”
  7. Porn­hub Removes Major­i­ty of Videos in a Vic­to­ry for Exo­dus Cry (Kate Shell­nutt, Chris­tian­i­ty Today): “An announce­ment on Porn­hub claims it has bet­ter poli­cies than oth­er plat­forms and blames Exo­dus Cry and the Nation­al Cen­ter on Sex­u­al Exploita­tion for tar­get­ing the site. ’These are orga­ni­za­tions ded­i­cat­ed to abol­ish­ing pornog­ra­phy, ban­ning mate­r­i­al they claim is obscene, and shut­ting down com­mer­cial sex work.’” Shared with me by an alum­nus.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Against Against Bil­lion­aire Phil­an­thropy (Scott Alexan­der, Slate Star Codex): “I wor­ry the move­ment against bil­lion­aire char­i­ty is on track to dam­age char­i­ty a whole lot more than it dam­ages bil­lion­aires.” This is a very inter­est­ing essay, and he has a follow-up, High­lights From The Com­ments on Bil­lion­aire Phil­an­thropy, which thought­ful­ly responds to crit­i­cisms. High­ly rec­om­mend­ed. First shared in vol­ume 213.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 272

I cheat­ed when num­ber­ing a few of these

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A DC Church Shows How to Fight for Reli­gious Free­dom (David French, The Dis­patch): “Late Fri­day night a fed­er­al dis­trict court judge in Wash­ing­ton, D.C., hand­ed down a reli­gious lib­er­ty rul­ing that I hope will echo through­out the nation…. It demon­strates how thought­ful Chris­tians can engage in the pub­lic square and defend their lib­er­ty with con­vic­tion while also car­ing for their com­mu­ni­ties and demon­strat­ing extra­or­di­nary patience with pub­lic offi­cials. In oth­er words, in one court case we’re watch­ing what it’s like when Chris­t­ian legal ends are pur­sued through Chris­t­ian moral means.” Excel­lent news with typ­i­cal­ly insight­ful com­men­tary by David French.
  2. Stop Being Shocked (Bari Weiss, Tablet): “The hatred we expe­ri­ence on cam­pus has noth­ing to do with the Israeli-Pales­tin­ian con­flict. It’s because Jews defy anti-racist ide­ol­o­gy sim­ply by exist­ing. So it’s not so much that Zion­ism is racism. It’s that Jew­ish­ness is.“
    • Out­stand­ing. There are SO MANY quotable bits in this essay. 
    • Why Is Wok­e­ness Win­ning? (Andrew Sul­li­van, Sub­stack): “Crit­i­cal the­o­ry was once an eso­teric aca­d­e­m­ic pur­suit. Now it has become the core, under­ly­ing phi­los­o­phy of the major­i­ty of Amer­i­can cul­tur­al insti­tu­tions, uni­ver­si­ties, media, cor­po­ra­tions, lib­er­al church­es, NGOs, phil­an­thropies, and, of course, main­stream jour­nal­ism.”
    • The Fun­da­men­tal­ist War on Wok­e­ness is a War on Chris­t­ian Love (Michael Bird, Patheos): “The whole anti-woke and anti-crit­i­cal race the­o­ry trope strike me as not so much inter­est­ed in oppos­ing pro­gres­sive author­i­tar­i­an­ism and its divi­sive racial pol­i­tics, as much as it serves to deny eth­nic minori­ties have any griev­ances and white church­es have any respon­si­bil­i­ty to do any­thing about it.” Bird is a respect­ed evan­gel­i­cal the­olo­gian. 
  3. Some Stan­ford-relat­ed arti­cles I saw:
    • The Pre­science of Shel­by Steele (Samuel Kro­nen, Quil­lette): “Shel­by was the only sib­ling to reject the tenets of mod­ern lib­er­al­ism, and although he and his [twin] broth­er work on the same cam­pus and occa­sion­al­ly pass each oth­er (Shel­by is at Stanford’s Hoover Insti­tu­tion), the two are not on speak­ing terms.” Not the most reveal­ing excerpt, but prob­a­bly the most inter­est­ing to this audi­ence.
    • An open let­ter from a Stan­ford wrestling par­ent to the Uni­ver­si­ty pres­i­dent (Sarah Traxler, Stan­ford Dai­ly): “When address­ing the rea­sons that the 11 sports in par­tic­u­lar are being dis­con­tin­ued, wrestling was cit­ed only in the cat­e­go­ry of com­pet­ing ‘with­out a full com­ple­ment of schol­ar­ships.’ One over-looked rea­son for this is that wrestlers often come from low­er income groups. As such, wrestling stu­dent-ath­letes often qual­i­fy for need-based finan­cial aid, reduc­ing the demand for the full com­ple­ment of ath­let­ic-based schol­ar­ships.”
    • My Brief Spell as an Activist (Lucy Kross Wal­lace, Quil­lette): “This was my first intox­i­cat­ing taste of empow­er­ment born from vic­tim­hood. I was vin­di­cat­ed; exu­ber­ant. None of it had been my fault. All my doubts and self-hatred and guilt could be laid to rest. I had been the vic­tim not only of cir­cum­stance and mis­for­tune, but of oppres­sion. The prob­lem was sim­ple, the solu­tion equal­ly so. I didn’t have to change—society did.” The author is a sopho­more at Stan­ford.
  4. A reminder that there are some hor­ri­ble things hap­pen­ing in this world:
    • How Turkey’s Mil­i­tary Adven­tures Decrease Free­dom at Home (Garo Pay­lan, New York Times): “After a decades-long fit­ful truce, the con­flict over the sta­tus of Nagorno-Karabakh — a break­away Armen­ian enclave in Azer­bai­jan — between Azer­bai­jan and Arme­nia resumed last month, lead­ing to a large mil­i­tary deploy­ment, destruc­tion of civil­ian cen­ters and thou­sands of casu­al­ties. In this war, Turkey strong­ly sup­ports Azer­bai­jan, with which it shares eth­nic bonds, and Pres­i­dent Recep Tayyip Erdo­gan dis­missed glob­al calls for a cease-fire.” The author is a mem­ber of the Turk­ish Par­lia­ment. Rec­om­mend­ed by an alum­nus.
    • Azer­bai­jan’s assault against Arme­nia threat­ens democ­ra­cy every­where (Chris­tos Makridis & Alex Gal­it­sky, The Hill): “While Azer­bai­jan has attempt­ed to shield itself from inter­na­tion­al scruti­ny by rid­ing on the pres­ence of tense domes­tic pol­i­tics in the Unit­ed States and a glob­al pan­dem­ic, we can­not ignore it any longer. The inter­na­tion­al com­mu­ni­ty must rec­og­nize that fail­ure to stand up for reli­gious minori­ties any­where is a threat to them every­where. Inac­tion cre­ates prece­dent and embold­ens dic­ta­tors.” One of the authors, Chris­tos, is an alum­nus of Chi Alpha.
    • Chi­na ambas­sador makes veiled threat to Hong Kong-based Cana­di­ans (Helen David­son, The Guardian): “Cana­da is among sev­er­al coun­tries that sus­pend­ed extra­di­tion agree­ments with Hong Kong in response to Beijing’s impo­si­tion of a sweep­ing nation­al secu­ri­ty law in June. Dozens of MPs recent­ly called for Cana­da to offer ‘safe har­bour’ to pro-democ­ra­cy pro­test­ers flee­ing Hong Kong, prompt­ing the warn­ing from Cong.”
    • Relat­ed from a few weeks ago: ‘You will be put into deten­tion’: For­mer ABC bureau chief tells sto­ry of flee­ing Chi­na for first time (Matthew Car­ney, Aus­tralia Broad­cast­ing Cor­po­ra­tion): “We were instruct­ed to report to a facil­i­ty in north Bei­jing and told to bring my daugh­ter Yas­mine, who was 14 at the time, as she was now part of the inves­ti­ga­tion. This felt like a line in the sand for me. I could not accept that they would involve my chil­dren. At the same time I was fright­ened. It felt like part of the Chi­nese play­book: to go after fam­i­ly mem­bers as a way to exact pun­ish­ment and revenge.”
  5. ‘Hand­maid’ real­i­ty: Deeply reli­gious mar­riages have more spousal equal­i­ty (New York Post): “Reli­gious, home-wor­ship­ping cou­ples also report greater rela­tion­ship qual­i­ty and sta­bil­i­ty, and they are three times more like­ly than less-reli­gious peers to report a sex­u­al­ly sat­is­fy­ing rela­tion­ship. The women don’t appear to be repressed; in fact, they’re gen­er­al­ly more like­ly to say they’re hap­py and that their life has mean­ing and pur­pose.” And yet again research con­firms Bib­li­cal pre­cepts. Allow me to take his oppor­tu­ni­ty to offer a friend­ly pas­toral reminder to mar­ry anoth­er Chris­t­ian, should you mar­ry. 
    • Why Only Amy Coney Bar­rett Gets to Have It All (Kate­lyn Beaty, New York Times): “…to set the record straight, on hand­maids and beyond, con­ser­v­a­tive Chris­tians must do their part to imag­ine a broad­er and more human­iz­ing vision for women’s place in the pub­lic square. Chris­tian­i­ty has always con­tained a lib­er­a­to­ry seed: one that tells women that the human desire to work, cre­ate and shape insti­tu­tions is as impor­tant, even as holy, as their abil­i­ty to bear chil­dren. If Chris­tians don’t like the hand­maid stereo­types, now is the time to be clear on all that Chris­t­ian women can do and be.”
  6. How Chris­tians Should Think About Vot­ing (Michael & Melis­sa Wear, Sub­stack): “When you vote in an elec­tion, with the excep­tion of a write-in bal­lot, you are not vot­ing for your dream can­di­date. Your vote is not an unmedi­at­ed expres­sion of your iden­ti­ty, your vote is a choice between options you did not choose your­self. If you view your vote as an unmedi­at­ed, pure expres­sion of your will, it can be debil­i­tat­ing.” The author is a for­mer Oba­ma White House staffer. The arti­cle itself is very non­par­ti­san. 
    • Lati­no, Evan­gel­i­cal and Polit­i­cal­ly Home­less (Jen­nifer Med­i­na, New York Times): “When Pas­tor Rivera looks at his con­gre­ga­tion of 200 fam­i­lies he sees a micro­cosm of the Lati­no vote in the Unit­ed States: how com­plex it is, and how each party’s attempt to solid­i­fy cru­cial sup­port can fall short. There are not clear ide­o­log­i­cal lines here between lib­er­als and con­ser­v­a­tives. Peo­ple care about immi­gra­tion, but are equal­ly con­cerned about reli­gious lib­er­ty and abor­tion.”
    • Putting this one here is kind of cheat­ing, but I like hav­ing only 7 major top­ics. This is polit­i­cal enough that I’m jus­ti­fy­ing it to myself. The 1619 Chron­i­cles (Bret Stephens, New York Times): “Jour­nal­ists are, most often, in the busi­ness of writ­ing the first rough draft of his­to­ry, not try­ing to have the last word on it. We are best when we try to tell truths with a low­er­case t, fol­low­ing evi­dence in direc­tions unseen, not the capital‑T truth of a pre-estab­lished nar­ra­tive in which incon­ve­nient facts get dis­card­ed.”
    • How the 1619 Project took over 2020 (Sarah Elli­son, Wash­ing­ton Post): “Han­nah-Jones has fierce­ly defend­ed the 1619 Project. But today, she acknowl­edges that for all the experts she con­sult­ed, she should have sat down with addi­tion­al schol­ars with par­tic­u­lar focus on colo­nial his­to­ry, the Rev­o­lu­tion­ary War and the Civ­il War, to bet­ter reflect the con­tention in the field.”
  7. For­get What Gen­der Activists Tell You. Here’s What Med­ical Tran­si­tion Looks Like (Scott New­gent, Quil­lette): “I write all this as a 47-year-old trans­gen­der man who tran­si­tioned five years ago. I’m also a par­ent to three teenagers. Though I admire the good inten­tions of par­ents who seek to sup­port their chil­dren, I have seri­ous con­cerns about reck­less acqui­es­cence to a child’s Inter­net-medi­at­ed self-diag­no­sis. Many old­er trans­gen­der folks share these con­cerns, too.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Religion’s health effects should make doubt­ing parish­ioners recon­sid­er leav­ing (John Siniff and Tyler J. Van­der­Weele, USA Today): “Sim­ply from a pub­lic health per­spec­tive, the con­tin­u­ing diminu­tion of reli­gious upbring­ing in Amer­i­ca would be bad for health. This is not pros­e­ly­tiz­ing; this is sci­ence.” The Har­vard epi­demi­ol­o­gy pro­fes­sor  last made an appear­ance here back in vol­ume 65. First shared in vol­ume 195.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 269

I share a few per­son­al thoughts about crim­i­nal jus­tice reform in this one. Just a few.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Some thoughts fol­low­ing the Bre­on­na Tay­lor ver­dict:
    • Cor­rect­ing the mis­in­for­ma­tion about Bre­on­na Tay­lor (Radley Balko, Wash­ing­ton Post): “We could pre­vent the next Bre­on­na Tay­lor. We could ban forced entry raids to serve drug war­rants. We could hold judges account­able for sign­ing war­rants that don’t pass con­sti­tu­tion­al muster. We could demand that police offi­cers wear body cam­eras dur­ing these raids to hold them account­able, and that they be ade­quate­ly pun­ished when they fail to acti­vate them. We could do a lot to make sure there are no more Bre­on­na Tay­lors. The ques­tion is whether we want to.”
    • From a month ago, but time­ly now: Supreme Court Prece­dent Killed Bre­on­na Tay­lor (David French, The Dis­patch): “Some­thing (or some things) have to give, and those ‘things’ are no-knock raids and qual­i­fied immu­ni­ty. Indi­vid­ual lib­er­ties should not be sac­ri­ficed on the altar of police drug raids, and vic­tims of civ­il rights abus­es should be enti­tled to receive com­pen­sa­tion for their loss­es, includ­ing their injuries and wounds.”
    • My 2 cents: Amer­i­ca’s jus­tice sys­tem would be great­ly improved if no-knock raids and qual­i­fied immu­ni­ty were either elim­i­nat­ed or great­ly con­strained. And if we get rid of civ­il asset for­fei­ture at the same time — wow.
  2. Review: ‘Domin­ion: How the Chris­t­ian Rev­o­lu­tion Remade the World’ by Tom Hol­land (Tim Keller, Gospel Coali­tion): “…the shame-and-hon­or cul­tures of old, pagan Europe—of the Anglo-Sax­ons, the Franks, and the Germans—thought that the Chris­t­ian eth­ic of for­giv­ing one’s ene­mies and of hon­or­ing the poor and weak to be com­plete­ly unwork­able as a basis for soci­ety. These ideas would’ve nev­er occurred to any­one unless they held to a uni­verse with a sin­gle, per­son­al God who cre­at­ed all beings in his image, and with a Sav­ior who came and died in sac­ri­fi­cial love. The ideas only could’ve grown from such a worldview—they don’t make sense in a dif­fer­ent one. If, instead, we believe we’re here by acci­dent through a process of sur­vival of the fittest, then there can be no moral absolutes, and life must be, if any­thing, about pow­er and the mas­tery of oth­ers, not about love. That, declared Niet­zsche, is the only way to live once you are tru­ly will­ing to admit that the Chris­t­ian God does not exist.”
  3. We Are All Algo­rithms Now (Andrew Sul­li­van, Sub­Stack): “In the past, we might have turned to more reli­able media for con­text and per­spec­tive. But the jour­nal­ists and reporters and edi­tors who are sup­posed to per­form this func­tion are human as well. And they are per­haps the ones most trapped in the social media hellscape…. The press could have been the anti­dote to the social media trap. Instead they chose to become the prof­itable push­er of the poi­son.“ This was writ­ten before news of RBG’s death and is even more time­ly now.
  4. Con­cern­ing the Supreme Court:
    • Lead­ing Repub­li­can politi­cians have flip-flopped What Sen­ate Repub­li­cans have said about fill­ing a Supreme Court vacan­cy (one minute video, YouTube)
    • Lead­ing Demo­c­ra­t­ic politi­cians have flip-flopped What lead­ing Democ­rats have said about fill­ing a Supreme Court vacan­cy (two minute video, Twit­ter) 
    • A thought from the left: Down With Judi­cial Suprema­cy! (Jamelle Bouie, New York Times): “The Supreme Court has the pow­er to inter­pret the Con­sti­tu­tion and estab­lish its mean­ing for fed­er­al, state and local gov­ern­ment alike. But this pow­er wasn’t enu­mer­at­ed in the Con­sti­tu­tion and isn’t inher­ent in the court as an insti­tu­tion. Instead, the court’s pow­er to inter­pret and bind oth­ers to that inter­pre­ta­tion was con­struct­ed over time by polit­i­cal and legal actors through­out the sys­tem, from pres­i­dents and law­mak­ers to the judges and jus­tices them­selves.”
    • A thought from the right: How the G.O.P. Might Get to Yes on Replac­ing Ruth Bad­er Gins­burg (Ross Douthat, New York Times): “Since I became opposed to abor­tion, some­time in my lat­er teens, I have nev­er regard­ed the Supreme Court with warmth, admi­ra­tion or patri­ot­ic trust. What my lib­er­al friends felt after Bush v. Gore or after Brett Kavanaugh’s con­fir­ma­tion or in imag­in­ing some future rul­ing by Amy Coney Bar­rett, I have felt for my entire adult life.”
  5. On faith and pol­i­tics:
    • How Faith Shapes My Pol­i­tics (David Brooks, New York Times): “In a soci­ety that is grow­ing rad­i­cal­ly more sec­u­lar every day, I’d say we have more to fear from polit­i­cal dog­ma­tism than reli­gious dog­ma­tism.” 
    • Relat­ed: This just in! Evan­gel­i­cals are actu­al­ly Amer­i­ca’s least politi­cized group of church­es (Richard Ostling, GetRe­li­gion): “…the emerg­ing sce­nario appears to indi­cate a rel­a­tive­ly small and unrep­re­sen­ta­tive band of evan­gel­i­cal par­ti­sans at the nation­al lev­el has — aid­ed by mas­sive amounts of news cov­er­age — dis­tort­ed the pub­lic image of grass-roots white evan­gel­i­cal­ism.”
    • What are your Expec­ta­tions of Jesus’ Local Church? (Adam Sin­nett, church web­site): “Over the last six months the elders of DCC have received numer­ous ques­tions, rec­om­men­da­tions, and crit­i­cisms in rela­tion to what we should be doing as a church in regards to: our pan­dem­ic response, the rela­tion­ship between church and state, tim­ing and con­tent of com­mu­ni­ca­tion, grow­ing unem­ploy­ment, the home­less­ness cri­sis, polit­i­cal par­ti­san­ship, sys­temic injus­tice, police bru­tal­i­ty, social protests, and more.”
    • Fol­low-up: Who Does What in the Life of the Church? (Adam Sin­net, church web­site): “If we think of the church pri­mar­i­ly as ‘the lead­ers’ we’ll place the bur­den of respon­si­bil­i­ty for the life of the church on the pas­tors. If we think of the church pri­mar­i­ly as ‘the peo­ple’, we’ll place the bur­den of respon­si­bil­i­ty on the indi­vid­u­als. If we think of the church pri­mar­i­ly as an ‘insti­tu­tion’, we’ll place the bur­den of respon­si­bil­i­ty on the orga­ni­za­tion, its struc­tures, and process­es. Who then is respon­si­ble for ful­fill­ing God’s pur­pose for his church? Is it the lead­ers, or the peo­ple, or the insti­tu­tion? Put sim­ply, every­one is respon­si­ble, though in dif­fer­ent ways.”
    • Mark Dev­er’s Capi­tol Hill Bap­tist Sues to Not For­sake the Assem­bly (Kate Shell­nut, Chris­tian­i­ty Today): “…the DC congregation’s legal fight is unique­ly tied to its the­o­log­i­cal beliefs around how a church should gath­er. Dev­er has long resist­ed mul­ti-site, mul­ti-ser­vice mod­els of church, though they are very pop­u­lar among fel­low South­ern Bap­tists. The DC Bap­tist church does not stream ser­vices online, and hasn’t made an excep­tion to that rule dur­ing the pan­dem­ic.”
    • Capi­tol Hill Bap­tist, a large evan­gel­i­cal church, sues DC May­or Muriel Bows­er over coro­n­avirus restric­tions (Michelle Boorstein, Wash­ing­ton Post): “The vote Sun­day at a mem­bers meet­ing to pur­sue lit­i­ga­tion was 402 in favor, 35 against, mem­bers said, though church lead­ers would not con­firm spe­cif­ic num­bers.”
  6. Two ran­dom arti­cles touch­ing on race:
    • This Is How Biden Should Approach the Lati­no Vote (Ian Haney López and Tory Gav­i­to, New York Times): “Pro­gres­sives com­mon­ly cat­e­go­rize Lati­nos as peo­ple of col­or, no doubt part­ly because pro­gres­sive Lati­nos see the group that way and encour­age oth­ers to do so as well. Cer­tain­ly, we both once took that per­spec­tive for grant­ed. Yet in our sur­vey, only one in four His­pan­ics saw the group as peo­ple of col­or.”
      • I am unin­ter­est­ed in the par­ti­san angle of this op-ed, but the sta­tis­tic I excerpt­ed stood out to me. I won­der what per­cent­age of Stan­ford stu­dents would have pre­dict­ed it? I sus­pect the over­whelm­ing major­i­ty of Stan­ford stu­dents would have bet on the oppo­site.
    • The Pre­tense That Prince­ton Is Racist (Conor Frieder­s­dorf, The Atlantic): “I object to the entire witch hunt of an inves­ti­ga­tion, which Repub­li­cans would rec­og­nize as a fla­grant abuse of fed­er­al pow­er were it aimed at Lib­er­ty Uni­ver­si­ty. No rea­son­able per­son could con­clude that an oner­ous probe of Prince­ton for anti-Black racism is the best use, or even a good use, of scarce resources to safe­guard civ­il rights. The deci­sion to grap­ple with racism should not trig­ger a fed­er­al inves­ti­ga­tion, whether or not that grap­pling is total­ly hon­est.”
  7. Tea Time: The Chris­t­ian Mis­sion to Pre­serve Cul­ture (Lyman Stone, The Plough): “As strange as it may seem for a white Amer­i­can mis­sion­ary to be teach­ing an eight-year-old Chi­nese girl from the tea cap­i­tal of the world how to pour tea, such I under­stood to be my Chris­t­ian duty.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Jesus, Mary, and Joe Jonas (Jonathan Parks-Ramage, Medi­um): “How, in famous­ly lib­er­al Hol­ly­wood and among sta­tis­ti­cal­ly pro­gres­sive mil­len­ni­als, had good old-fashioned evan­ge­lism [sic] gained pop­u­lar­i­ty? In this con­text, a church like Real­i­ty L.A. seemed like some­thing that could nev­er work. But that evening, as I reflect­ed on the trou­bled actress and the psy­chic bru­tal­i­ties inflict­ed by the enter­tain­ment indus­try, it occurred to me that I had under­es­ti­mat­ed Hollywood’s biggest prod­uct: lost souls.” First shared in vol­ume 192

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 258

Is 650 a lot? it depends. Pen­nies? No. Mur­ders? Yes. Coro­n­avirus cas­es? Depends on where they spread.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Church­es Emerge as Major Source of Coro­n­avirus Cas­es (Kate Con­ger, Jack Healy and Lucy Tomp­kins, New York Times): “More than 650 coro­n­avirus cas­es have been linked to near­ly 40 church­es and reli­gious events across the Unit­ed States since the begin­ning of the pan­dem­ic, with many of them erupt­ing over the last month as Amer­i­cans resumed their pre-pan­dem­ic activ­i­ties, accord­ing to a New York Times data­base.” 
    • Are Church­es “A Major Source of Coro­n­avirus Cas­es?” (Tim Chal­lies, per­son­al blog): “If I have $3,000,000 in the bank and you give me anoth­er $650, you’d hard­ly be in the posi­tion to claim that you had made a major con­tri­bu­tion to my wealth. Sim­i­lar­ly, adding 650 cas­es to America’s total case­load of 3 mil­lion is no more than a blip that leaves 99.98% attrib­ut­able to oth­er caus­es.”
    • Church­es, Coro­n­avirus, and the New York Times (Ed Stet­zer, Chris­tian­i­ty Today): “It is strange (at best) to use words like ‘major’ and ‘erupt­ed’ when describ­ing 650 cas­es. On that point, the head­line is mis­lead­ing. Hav­ing 650 cas­es in my coun­ty might be news, but 650 nation­al­ly out of three mil­lion cas­es is a head­line look­ing for a sto­ry. The real sto­ry is this: church­es are gath­er­ing and remark­ably few infec­tions are tak­ing place.”
  2. Amer­i­ca’s Racial Progress (David French, Nation­al Review): “There are two things that I believe to be true. First, that Amer­i­ca has a long his­to­ry of bru­tal and shame­ful mis­treat­ment of racial minori­ties — with black Amer­i­cans its chief vic­tims. And sec­ond, that Amer­i­ca is a great nation, and that Amer­i­can cit­i­zens (and cit­i­zens of the world) should be grate­ful for its found­ing. Per­haps no nation has done more good for more peo­ple than the Unit­ed States. It was and is a bea­con of lib­er­ty and pros­per­i­ty in a world long awash in tyran­ny and pover­ty.”
  3. A Let­ter on Jus­tice and Open Debate (many sig­na­to­ries, Harpers): “The restric­tion of debate, whether by a repres­sive gov­ern­ment or an intol­er­ant soci­ety, invari­ably hurts those who lack pow­er and makes every­one less capa­ble of demo­c­ra­t­ic par­tic­i­pa­tion. The way to defeat bad ideas is by expo­sure, argu­ment, and per­sua­sion, not by try­ing to silence or wish them away. We refuse any false choice between jus­tice and free­dom, which can­not exist with­out each oth­er.”
    • Promi­nent Artists and Writ­ers Warn of an ‘Intol­er­ant Cli­mate’ (Jen­nifer Schuessler and Eliz­a­beth A. Har­ris, New York Times): “‘We’re not just a bunch of old white guys sit­ting around writ­ing this let­ter,’ Mr. Williams, who is African-Amer­i­can, said. ‘It includes plen­ty of Black thinkers, Mus­lim thinkers, Jew­ish thinkers, peo­ple who are trans and gay, old and young, right wing and left wing.’”
    • end­ing the cha­rade (Fred­die deBoer, per­son­al blog): “Please, think for a minute and con­sid­er: what does it say when a com­plete­ly gener­ic endorse­ment of free speech and open debate is in and of itself imme­di­ate­ly diag­nosed as anti-pro­gres­sive, as anti-left?”(empha­sis in orig­i­nal)
  4. Lazarus Chak­w­era: Malaw­i’s pres­i­dent who ‘argued with God’ (BBC): “In the unmis­tak­able cadence of a preach­er, Malaw­i’s new Pres­i­dent, Lazarus Chak­w­era, appealed for uni­ty in his coun­try short­ly after he was sworn in on Sun­day. The day of the week seemed fit­ting as the for­mer head of the Malawi Assem­blies of God, one of the largest Chris­t­ian denom­i­na­tions in the coun­try, treat­ed the stage like a pul­pit to inspire fer­vour with his words.”
  5. Slate Star Codex and Sil­i­con Valley’s War Against the Media (Gideon Lewis-Kraus, New York­er): “The divi­sion between the Grey and Blue tribes is often ren­dered in the sim­plis­tic terms of a demo­graph­ic encounter between white, nerdi­ly enti­tled men in hood­ies on one side and diverse, effete, artis­tic snobs on the oth­er.” Inter­est­ing through­out. 
  6. Chris­tian­i­ty’s Covert Suc­cess (Mark Too­ley, Prov­i­dence) “I quote an Indi­an pro­fes­sor who says that Chris­tian­i­ty pro­ceeds in two ways, through conversion—which is obvi­ous, that’s how peo­ple tend to think Chris­tian­i­ty precedes—but he then says, through sec­u­lar­iza­tion. And I think he’s absolute­ly right. And I think that the assump­tion of peo­ple in the West that the sec­u­lar is some­how neu­tral, that if you’re sec­u­lar, you’ve some­how escaped the bounds of cul­tur­al con­tin­gency, couldn’t be more wrong.”
  7. On Reli­gion, the Supreme Court Pro­tects the Right to Be Dif­fer­ent (Michael McConnell, New York Times): “The court may be polit­i­cal, but its pol­i­tics is of the mid­dle, and of a par­tic­u­lar kind of mid­dle, one that is com­mit­ted to plu­ral­ism and dif­fer­ence rather than to the advance­ment of par­tic­u­lar moral stances.” The author is a Stan­ford law prof.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” First shared in vol­ume 161.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 242

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

A lot of links this week. Can you tell I’m on lock­down in the Bay Area? Since some of you are, too, you’ll have time to read them! 😂

Kid­ding aside, I nev­er assume any­one reads all of these. Skim the links and open the ones that inter­est you in new tabs, but be sure to open all the amus­ing stuff at the end — you need it.

Things Glen Found Interesting

  1. Pan­dem­ic Visu­al­iz­ers:
  2. Chris­t­ian Pan­dem­ic Per­spec­tives:
    • The Emo­tion­al Impact Of Cam­pus Clo­sures (Michele Phoenix, per­son­al blog): “There are few things in life as pre­dictable as one’s col­lege tra­jec­to­ry. From the dread­ed fresh­man-fif­teen to changes in aca­d­e­m­ic majors or find­ing out last minute that you’re two cred­its short… It all plays out accord­ing to an estab­lished time­line. Then comes a virus that upends every­thing and predictability—one of the pri­ma­ry sta­bi­liz­ing fac­tors of our lives—suddenly morphs into a whirl­wind of shift­ing unknowns.”
      • Relat­ed: Unfin­ished nar­ra­tives (Jes­si­ca de la Paz, Stan­ford Dai­ly): “Every­day there’s anoth­er email, and with every email anoth­er string of hope we wear hang­ing around our necks is yanked off, and we’re left with a red impres­sion of where it once was. My immi­grant par­ents who fought tooth and nail for me and my broth­ers won’t get to see me walk across the stage to get my diplo­ma. There will be no pho­tos or laugh­ter-filled recep­tion.” Jes­si­ca is a Chi Alpha stu­dent. She is also quot­ed in this Wall Street Jour­nal arti­cle: To Fight Coro­n­avirus, Col­leges Sent Stu­dents Home. Now Will They Refund Tuition?
    • In Coro­n­avirus Pan­dem­ic, Chris­tian­i­ty Has Ancient Lessons (Lyman Stone, For­eign Pol­i­cy): “The mod­ern world has sud­den­ly become reac­quaint­ed with the old­est trav­el­ing com­pan­ion of human his­to­ry: exis­ten­tial dread and the fear of unavoid­able, inscrutable death. No vac­cine or antibi­ot­ic will save us for the time being. Because this expe­ri­ence has become for­eign to mod­ern peo­ple, we are, by and large, psy­cho­log­i­cal­ly and cul­tur­al­ly under­equipped for the cur­rent coro­n­avirus pan­dem­ic.” Side note: I have very much enjoyed the author on Twit­ter.
    • Respond­ing to Pan­demics: 4 Lessons from Church His­to­ry (Glen Scriven­er, Gospel Coali­tion): “Plagues inten­si­fy the nat­ur­al course of life. They inten­si­fy our own sense of mor­tal­i­ty and frailty. They also inten­si­fy oppor­tu­ni­ties to dis­play coun­ter­cul­tur­al, coun­ter­con­di­tion­al love. The church rose to the chal­lenge in the sec­ond cen­tu­ry, win­ning both admir­ers and also con­verts.” High­ly rec­om­mend­ed. A longer ver­sion is avail­able as a 45 minute YouTube video (which, full con­fes­sion, I have not watched). 
    • The­o­log­i­cal Reflec­tions on the Pan­dem­ic (Bri­an Tabb, Gospel Coali­tion): “All people—rich and poor, young and old, reli­gious and non-religious—are sus­cep­ti­ble to sick­ness and are cer­tain to die one day. Yet for fol­low­ers of Jesus, sick­ness tests our faith, reveals our hope, and moves us to be zeal­ous for good works.”
    • Plague and Prov­i­dence: What Huldrych Zwingli Taught Me About Trust­ing God (Stephen Ecch­er, Gospel Coali­tion): “I first came across Huldrych Zwingli’s ‘Plague Song’ while study­ing the Protes­tant Ref­or­ma­tion at the Uni­ver­si­ty of St. Andrews: ‘Help, Lord God, help in this trou­ble! I think death is at the door. Stand before me, Christ, for you have over­come him.’”
    • Does Reli­gion Impact What Peo­ple Are Afraid Of? (Ryan P. Burge, Reli­gion in Pub­lic): “Among Protes­tants who nev­er attend church, their total num­ber of fears is no dif­fer­ent than Catholics at just about six­teen. How­ev­er, as a Protes­tant increas­es their fre­quen­cy of wor­ship atten­dance their total num­ber of fears begins to decline. Among Protes­tants who attend more than once a week, the mod­el pre­dicts just 11.5 fears – which is sta­tis­ti­cal­ly sig­nif­i­cant from both low attend­ing Protes­tants and all Catholics.”
    • This is not the end of the world, accord­ing to Chris­tians who study the end of the world (Julie Zauzmer and Sarah Pul­liam Bai­ley, Wash­ing­ton Post): “Could this be a sign of the apoc­a­lypse? It sure might feel apoc­a­lyp­tic. But not if you ask Chris­t­ian writ­ers and pas­tors who have spent years focus­ing their mes­sage on the Book of Rev­e­la­tion — the New Testament’s final book.”
  3. Gen­er­al Pan­dem­ic Think­pieces:
    • Buzz Aldrin has some advice for Amer­i­cans in quar­an­tine (Eric Berg­er, Ars Tech­ni­ca): “Buzz Aldrin knows a thing or two about quar­an­tines. After return­ing from the Moon in 1969, Aldrin, Neil Arm­strong, and Michael Collins spent 21 days in quar­an­tine to pre­vent the spread of any con­ta­gions they might have brought back from the lunar sur­face.” Very short. Mild­ly amus­ing.
    • NIH Direc­tor: ‘We’re on an Expo­nen­tial Curve’ (Peter Wehn­er, The Atlantic): “When I asked him how he sees faith now, in his late 60s, com­pared with how he saw things in his late 20s, he told me, ‘I think I’ve also arrived at a place where my faith has become a real­ly strong sup­port for deal­ing with life’s strug­gles. It took me awhile, I think—that sense that God is suf­fi­cient and that I don’t have to be strong in every cir­cum­stance.’” Fran­cis Collins is a sol­id believ­er who we co-host­ed to speak at Stan­ford around a decade ago. Good inter­view. Rec­om­mend­ed by an alum­nus.
    • A fias­co in the mak­ing? As the coro­n­avirus pan­dem­ic takes hold, we are mak­ing deci­sions with­out reli­able data (John Ioan­ni­dis, Stat News): “The most valu­able piece of infor­ma­tion for answer­ing those ques­tions would be to know the cur­rent preva­lence of the infec­tion in a ran­dom sam­ple of a pop­u­la­tion and to repeat this exer­cise at reg­u­lar time inter­vals to esti­mate the inci­dence of new infec­tions. Sad­ly, that’s infor­ma­tion we don’t have.” The author is a Stan­ford pro­fes­sor of med­i­cine, of epi­demi­ol­o­gy and pop­u­la­tion health, of bio­med­ical data sci­ence, and of sta­tis­tics.
    • Chi­na Is Avoid­ing Blame by Trolling the World (Sha­di Hamid, The Atlantic): “A gov­ern­ment is not a race. It’s a regime—and eas­i­ly one of the worst and most bru­tal in our life­time. Crit­i­ciz­ing author­i­tar­i­an regimes for what they do out­side their own bor­ders and to their own peo­ple is sim­ply call­ing things as they are. To do oth­er­wise is to for­go analy­sis and accu­ra­cy in the name of assuag­ing a regime that deserves no such con­sid­er­a­tion.”
      • Relat­ed: Don’t blame ‘Chi­na’ for the coro­n­avirus — blame the Chi­nese Com­mu­nist Par­ty (Josh Rogin, Wash­ing­ton Post): “Let’s stop say­ing ‘Chi­nese virus’ — not because every­one who uses it is racist, but because it need­less­ly plays into the Chi­nese Com­mu­nist Party’s attempts to divide us and deflect our atten­tion from their bad actions. Let’s just call it the ‘CCP virus.’ That’s more accu­rate and offends only those who deserve it.”
    • “Dishonesty…Is Always an Indi­ca­tor of Weak­ness”: Tuck­er Carl­son on How He Brought His Coro­n­avirus Mes­sage to Mar-a-Lago (Joe Hagan, Van­i­ty Fair): “I felt I had a moral oblig­a­tion to be use­ful in what­ev­er small way I could, and, you know, I don’t have any actu­al author­i­ty. I’m just a talk show host. But I felt—and my wife strong­ly felt—that I had a moral oblig­a­tion to try and be help­ful in what­ev­er way pos­si­ble. I’m not an advis­er to the per­son or any­one else oth­er than my chil­dren. And I mean that. And you can ask any­body in the White House or out how many times have I gone to the White House to give my opin­ion on things. Because I don’t do that. And in gen­er­al I real­ly dis­ap­prove of peo­ple stray­ing too far out­side their lanes and act­ing like just because they have sol­id rat­ings, they have a right to con­trol pub­lic pol­i­cy. I don’t believe that. I think it’s wrong.” Unex­pect­ed­ly fas­ci­nat­ing.
    • Coro­nalinks 3/19/20 (Scott Alexan­der, Slate Star Codex): “I’m usu­al­ly pret­ty harsh on Bay Area gov­ern­ments here. So I want to give cred­it where cred­it is due: they’ve react­ed to the coro­n­avirus epi­dem­ic with a lev­el of swift­ness and feroc­i­ty they usu­al­ly reserve for attempts to build new hous­ing.” I am includ­ing the link entire­ly for that glo­ri­ous line. The rest is worth­while, but that line is majes­tic.
    • Coro­n­avirus: The Ham­mer and the Dance (Tom­sa Pueyo, Medi­um): “This is prob­a­bly the sin­gle biggest, most impor­tant mis­take peo­ple make when think­ing about this stage: they think it will keep them home for months. This is not the case at all. In fact, it is like­ly that our lives will go back to close to nor­mal.”
      • The author is quite crit­i­cal of the USA. Maybe it’s because I live in Sil­i­con Val­ley and am cur­rent­ly on lock­down, but I think we’re respond­ing pret­ty aggres­sive­ly. Hon­est­ly, I think we’re doing bet­ter than most coun­tries around the world (def­i­nite­ly not Sin­ga­pore, though — respect to that island tech­noc­ra­cy). Also, Amer­i­ca often takes a while to mobi­lize in response to great chal­lenges but once we do the strength of our response is stag­ger­ing. We engage in relent­less and pub­lic self-crit­i­cism that leads us to over­com­pen­sate; for exam­ple, the news keep empha­siz­ing that we are piti­ful­ly behind on test kits. It is true that we were inex­cus­ably behind. How­ev­er, our capac­i­ty for test­ing is explod­ing — pre­cise­ly because every­one believes we are piti­ful­ly behind. There remain oth­er areas in which we are still falling flat, and they are hav­ing bright spot­lights trained upon them. So I’m cau­tious­ly opti­mistic. Things will be bad but not near­ly as bad as they could have been. For all of her faults, Amer­i­ca is still pret­ty amaz­ing.
      • Also, the author inex­plic­a­bly trusts China’s reports about their cur­rent lev­els of infec­tion. Giv­en extreme­ly recent his­to­ry, that is per­plex­ing.
    • Why Telling Peo­ple They Don’t Need Masks Back­fired (Zeynep Tufek­ci, New York Times): “It used to be said that back in the Sovi­et Union, if there was a line, you first got in line and then fig­ured out what the line was for — peo­ple knew that there were going to be short­ages and that the author­i­ties often lied, so they hoard­ed.” The author is a pro­fes­sor at UNC. Rec­om­mend­ed by a stu­dent.
    • We’re not going back to nor­mal (Gideon Lich­field, MIT Tech­nol­o­gy Review): “…one can imag­ine a world in which, to get on a flight, per­haps you’ll have to be signed up to a ser­vice that tracks your move­ments via your phone. The air­line wouldn’t be able to see where you’d gone, but it would get an alert if you’d been close to known infect­ed peo­ple or dis­ease hot spots. There’d be sim­i­lar require­ments at the entrance to large venues, gov­ern­ment build­ings, or pub­lic trans­port hubs. There would be tem­per­a­ture scan­ners every­where, and your work­place might demand you wear a mon­i­tor that tracks your tem­per­a­ture or oth­er vital signs.” Shared by a con­cerned stu­dent.
  4. Non-pan­dem­ic (YES!!!!):
    • Book Review: Hoover (Scott Alexan­der, Slate Star Codex): “Her­bert Hoover is the first stu­dent at Stan­ford. Not just a mem­ber of the first grad­u­at­ing class. Lit­er­al­ly the first stu­dent. He arrives at the dorms two months ear­ly to get a head start on var­i­ous mon­ey-mak­ing schemes, includ­ing dis­trib­ut­ing news­pa­pers, deliv­er­ing laun­dry, tend­ing live­stock, and help­ing oth­er stu­dents reg­is­ter. He would lat­er sell some of these busi­ness­es to oth­er stu­dents and start more, oper­at­ing a con­stant churn of enter­pris­es through­out his col­lege career. His aca­d­e­mics remain mediocre, and he con­tin­ues to have few friends – until he tries out for the foot­ball team in sopho­more year. He has zero ath­let­ic tal­ent and fails mis­er­ably, but the coach (whose eye for tal­ent appar­ent­ly tran­scends ath­let­ics) spots poten­tial in Hoover and asks him to come on as team man­ag­er. In this role, Hoover is an unqual­i­fied suc­cess. He turns the team’s debt into a sur­plus, and starts the Big Game – a UC Berke­ley vs. Stan­ford foot­ball match played on Thanks­giv­ing which remains a beloved Stan­ford foot­ball tra­di­tion.” Long but good (if you are inter­est­ed in Stan­ford, pres­i­den­tial his­to­ry, or clever thoughts).
      • Relat­ed: Scott Alexan­der on Her­bert Hoover (Scott Sum­n­er, The Library of Eco­nom­ics and Lib­er­ty): “Hoover was not the most tal­ent­ed per­son to ever become Pres­i­dent, but he was prob­a­bly the most com­pe­tent. Unfor­tu­nate­ly, his areas of com­pe­tence did not dove­tail with the prob­lems fac­ing the US dur­ing the ear­ly 1930s. Hoover was very good at orga­niz­ing large endeav­ors, but the prob­lems faced by the US dur­ing the ear­ly 1930s were macro­eco­nom­ic in nature. Unfor­tu­nate­ly, being a good admin­is­tra­tor doesn’t have much cor­re­la­tion with under­stand­ing macro­eco­nom­ics.”
    • ‘Dead Sea Scrolls’ at the Muse­um of the Bible are all forg­eries (Michael Greshko, Nation­al Geo­graph­ic): “Loll insist­ed on inde­pen­dence. Not only would the Muse­um of the Bible have no say on the team’s find­ings, her report would be final—and would have to be released to the pub­lic. The Muse­um of the Bible agreed to the terms. ‘Hon­est­ly, I’ve nev­er worked with a muse­um that was so up-front,’ Loll says.”
      • The Muse­um of the Bible comes off look­ing pret­ty good in this arti­cle. I feel bad for them.
    • Porn Restric­tion for Real­ists (Tan­ner Greer, per­son­al blog): “…a world where the tube-sites are gone and peo­ple must go back to pay­ing for their porn is a sig­nif­i­cant improve­ment over the world we live in now. This world is pos­si­ble: it exist­ed two decades ago. Tech­no­log­i­cal change is part of what hap­pened, but only part. Just as impor­tant in the cre­ation of the new, porn-flushed world we live are legal pro­tec­tions giv­en to web­sites like Porn­Hub and X Ham­ster which allow them to dodge lia­bil­i­ty for the theft their busi­ness mod­el is based on. It also allows them to dodge lia­bil­i­ty for much worse sins.”
    • Learn­ing From His­to­ry: How Con­gress Can Pro­tect Both Rights and Beliefs (Don Bonker, Real­Clear­Reli­gion): “Back in 1984, I received an unex­pect­ed call from Sen­a­tor Mark Hat­field (R‑OR), a high­ly regard­ed Repub­li­can who chaired the pow­er­ful Sen­ate Appro­pri­a­tions Com­mit­tee. I won­dered, why would he call a young Demo­c­rat who had no sig­nif­i­cant posi­tion and lit­tle influ­ence in the halls of Con­gress?”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing That’s Wrong Of Rac­coons (Mal­lo­ry Ort­berg, The Toast): “Once when my dog died a pas­sel of rac­coons showed up in the back­yard as if to say ‘Now that he’s gone, we own the night,’ and they didn’t flinch when I yelled at them, and I found it dis­re­spect­ful to 1) me per­son­al­ly and 2) the entire flow of the food chain. Don’t dis­re­spect me if you can’t eat me, you false-night-dogs.” (first shared in vol­ume 97)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 236

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Behind the Great Fire­wall (Thomas Brown, Quil­lette): “The Chi­nese are proud of Chi­na, not just of 5,000 years of his­to­ry and a glob­al­ly rec­og­nized ancient cul­ture, but of mod­ern Chi­na. Chi­na the indus­try leader, Chi­na the pro­tec­tor of Chi­nese busi­ness, Chi­na the pow­er­ful and beau­ti­ful and rich. Chi­na the unapolo­getic. This is a sto­ry the Chi­nese want to hear and they don’t care if orga­ni­za­tions seem­ing­ly deter­mined to only tell the sup­pos­ed­ly bad things about Chi­na are kept out.”
    • Relat­ed: Polit­i­cal and Prac­ti­cal Impli­ca­tions of the Wuhan Virus (Tan­ner Greer, per­son­al blog): “The Chi­nese peo­ple have an inter­est­ing rela­tion­ship with the Par­ty pro­pa­gan­da and cen­sor­ship sys­tem. Chi­nese are well aware that the gov­ern­ment lies to them. What they often have dif­fi­cul­ty dis­cern­ing is what it decides to lie about. Some­times it does not lie. Oth­er times it sim­ply leaves the truth unsaid.”
  2. Sun­day Morn­ing With Kanye (David French, The Dis­patch): “As we made our way close to the stage, I was struck by some­thing unusu­al. I didn’t see any mer­chan­dise for sale. There was no Kanye gear. There were no pro­mo­tions for Kanye. There were no pic­tures of Kanye—at least not that I saw. If you’d just walked up, you’d have no clue that one of the world’s biggest stars was about to per­form.”
  3. Wokeademia (John Cochrane, per­son­al blog): “The game is no longer to advance can­di­dates who are them­selves ‘diverse.’ The game is to stock the fac­ul­ty with peo­ple of a cer­ti­fied ide­o­log­i­cal stripe, who are com­mit­ted to advanc­ing this cause. Tom Sow­ell need not apply.” The author is an econ pro­fes­sor at Stanford’s Hoover Insti­tu­tion.
  4. Why These Young Amer­i­can Chris­tians Embraced Social­ism (Sarah Ngu, Reli­gion & Pol­i­tics): “…their evan­gel­i­cal expe­ri­ences pushed them to take the Bible seri­ous­ly and read it literally—which meant they end­ed up con­clud­ing that being a Chris­t­ian meant car­ing about the poor and dis­trust­ing the state (which, after all, killed Jesus).”
  5. On Killing Human Mon­sters (Mark LiVec­chi, Prov­i­dence): “‘The inter­nal con­di­tion of God’s exter­nal expres­sion of wrath,’ writes the the­olo­gian and rab­bi Abra­ham Joshua Hes­chel, ‘is grief.’ To the best I can deduce, there­in is com­mu­ni­cat­ed the com­plex dis­po­si­tion of the just war­rior.… I do not rejoice that I wor­ship a God who kills. I only rejoice that I wor­ship a God who is will­ing to.” 
  6. What If We Don’t Have to Choose Between Evo­lu­tion and Adam and Eve? (Rebec­ca Ran­dall, Chris­tian­i­ty Today): “If we keep straight what the sci­ence is actu­al­ly say­ing, the sto­ry of Gen­e­sis could be true as lit­er­al­ly as you could imag­ine it, with Adam being cre­at­ed by dust and God breath­ing into his nos­trils and Eve being cre­at­ed from his rib. But evo­lu­tion is hap­pen­ing out­side the Gar­den, and there are peo­ple out there who God cre­at­ed in a dif­fer­ent way and who end up inter­min­gling with Adam and Eve’s descen­dants. It’s not actu­al­ly in con­flict with evo­lu­tion­ary sci­ence.” This is an inter­view with S. Joshua Swami­dass, a com­pu­ta­tion­al biol­o­gist at Wash­ing­ton Uni­ver­si­ty in St. Louis. The book he wrote has been get­ting rave reviews.
  7. The Lost His­to­ry of West­ern Civ­i­liza­tion (Stan­ley Kurtz, The Nation­al Asso­ci­a­tion of Schol­ars): “In Jan­u­ary of 1987, stu­dents at Stan­ford Uni­ver­si­ty chant­i­ng ‘Hey hey, ho ho, West­ern Culture’s got to go,’ kicked off this cul­ture war. The fis­sure that opened three decades ago at Stanford—between the new mul­ti­cul­tur­al way, on the one hand, and tra­di­tion­al Amer­i­can con­cep­tions of his­to­ry and cit­i­zen­ship, on the other—has widened now into a chasm.” This is long and not for every­one. It caught my atten­tion because Stan­ford plays a sig­nif­i­cant role in the nar­ra­tive. The author has a Ph.D. from Har­vard and has taught at both there and at U Chica­go. He is cur­rent­ly a senior fel­low at the Ethics and Pub­lic Pol­i­cy Cen­ter.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every Place Has Detrac­tors. Con­sid­er Where They’re Com­ing From. (Megan McAr­dle, Bloomberg View): “There is grave dan­ger in judg­ing a neigh­bor­hood, or a cul­ture, by the accounts of those who chose to leave it. Those peo­ple are least like­ly to appre­ci­ate the good things about where they came from, and the most like­ly to dwell on its less attrac­tive qual­i­ties.” Bear this in mind when lis­ten­ing to con­ver­sion tes­ti­monies (both sec­u­lar and reli­gious). (first shared in vol­ume 62)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 233

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

I had hoped to include some stuff on Iran but that did­n’t hap­pen. Too much oth­er inter­est­ing stuff came up.

Things Glen Found Interesting

  1. The His­to­ri­an as Moral­ist (Yuval Levin, Nation­al Review): “Prop­er­ly under­stood, the moral­ist calls soci­ety to its high­est self, per­haps espe­cial­ly by help­ing a soci­ety under­stand the ways in which what it thinks are its strengths are actu­al­ly its weak­ness­es. And an effec­tive moral­ist would do this in an engag­ing and com­pelling way. The ablest moral­ist is thus almost inevitably a kind of intel­lec­tu­al.” This was much bet­ter than I expect­ed.
  2. Scam Lures Speak­ers to Fake UK Church Con­fer­ences (Kate Shell­nut, Chris­tian­i­ty Today): “This email scheme has become the “Niger­ian prince” offer of the Chris­t­ian speak­ing cir­cuit, with hun­dreds of US Chris­t­ian lead­ers invit­ed to events at UK church­es by scam­mers who hope to col­lect hun­dreds of dol­lars in visa fees ahead of the pur­port­ed con­fer­ences.” What a niche scam! I won­der if this exists for oth­er pro­fes­sions.
  3. Chi­na: State­ment from Ear­ly Rain Covenant Church regard­ing Pas­tor Wang Yi’s severe sen­tence (Adam Ford, Dis­rn): “In Christ, we issue the fol­low­ing exhor­ta­tion and protest against Pas­tor Wang Yi’s severe sen­tence. Do you gov­ern­ment offi­cials not know that this is a sin against God? Do you not know that this is an abuse of your author­i­ty (Rom. 13:3)? Even so, we do not hate you. On the con­trary, our mer­ci­ful and right­eous God wants us to love you and to pray for you.”
  4. Hav­ing Kids (Paul Gra­ham, per­son­al blog): “I remem­ber per­fect­ly well what life was like before. Well enough to miss some things a lot, like the abil­i­ty to take off for some oth­er coun­try at a momen­t’s notice. That was so great. Why did I nev­er do that? See what I did there? The fact is, most of the free­dom I had before kids, I nev­er used. I paid for it in lone­li­ness, but I nev­er used it.” 
  5. The Big Farmer Bailout Was Nev­er Debat­ed (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “This is a telling exam­ple of how pol­i­tics works–the process rather than the fun­da­men­tal ques­tion deter­mines much of the out­come.” Fas­ci­nat­ing. 
  6. Too much trans­paren­cy makes the world more opaque. (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “The demand for trans­paren­cy seems so innocu­ous. Who could be against greater trans­paren­cy? But trans­paren­cy is inim­i­cal to pri­va­cy. And we care about pri­va­cy in part, because we can be more hon­est and truth­ful in pri­vate than in pub­lic.”
  7. 1776 Hon­ors America’s Diver­si­ty in a Way 1619 Does Not (Conor Frieder­s­dorf, The Atlantic): “My own judg­ment diverges some­what from the main rival fac­tions in this debate. Like many crit­ics, I hope the Times Mag­a­zine’s work suc­ceeds in caus­ing more Amer­i­cans to rec­og­nize the remark­able faith that African Amer­i­cans showed in our country’s promise even in eras when Amer­i­ca least deserved it. Yet the core refram­ing that the 1619 Project advo­cates would unwit­ting­ly set back, rather than advance, the caus­es of equi­ty and racial inclu­sion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have No Food Is Healthy. Not Even Kale. (Michael Ruhlman, Wash­ing­ton Post): Peo­ple can be healthy. Food can be nutri­tious. This is a won­der­ful essay about how we mis­use lan­guage to our detri­ment. If you’re sur­prised I includ­ed this, I believe that our cul­ture has a qua­si-reli­gious rela­tion­ship to health and to food, and I also believe that the use of lan­guage is pro­found­ly moral and that our cul­ture is a lin­guis­tic mess (to which I know of no fin­er guide than The Under­ground Gram­mar­i­an). (first shared in vol­ume 33)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 227

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

In case you were won­der­ing, so far I have found the impeach­ment hear­ings and the com­men­tary on them unin­ter­est­ing. Let me know if you read some­thing fas­ci­nat­ing about them, though.

Things Glen Found Interesting

  1. The Dis­hon­esty of the Abor­tion Debate (Caitlin Flana­gan, The Atlantic): “The argu­ment for abor­tion, if made hon­est­ly, requires many words: It must evoke the recent past, the dire con­se­quences to women of mak­ing a very sim­ple med­ical pro­ce­dure ille­gal. The argu­ment against it doesn’t take even a sin­gle word. The argu­ment against it is a pic­ture…. The truth is that the best argu­ment on each side is a damn good one, and until you acknowl­edge that fact, you aren’t speak­ing or even think­ing hon­est­ly about the issue. You cer­tain­ly aren’t going to con­vince any­body. Only the truth has the pow­er to move.”
    • This arti­cle has received praise from across the ide­o­log­i­cal spec­trum. There is an inter­est­ing Twit­ter response thread by Char­lie Camosy, a pro­fes­sor of ethics at Ford­ham. 
  2. India is try­ing to build the world’s biggest facial recog­ni­tion sys­tem (Julie Zaugg, CNN): “‘We were able to match 10,561 miss­ing chil­dren with those liv­ing in insti­tu­tions,’ he told CNN. ‘They are cur­rent­ly in the process of being reunit­ed with their fam­i­lies.’ Most of them were vic­tims of traf­fick­ing, forced to work in the fields, in gar­ment fac­to­ries or in broth­els, accord­ing to Rib­hu. This momen­tous under­tak­ing was made pos­si­ble by facial recog­ni­tion tech­nol­o­gy pro­vid­ed by New Del­hi’s police. ‘There are over 300,000 miss­ing chil­dren in India and over 100,000 liv­ing in insti­tu­tions,’ he explained. ‘We could­n’t pos­si­bly have matched them all man­u­al­ly.’”
    • That’s a real­ly won­der­ful use of the tech­nol­o­gy and it makes me very afraid, because the obvi­ous pos­i­tive uses are like­ly to pre­vent us from build­ing in ade­quate legal safe­guards against the out­landish tyran­ni­cal pow­er this tech­nol­o­gy makes pos­si­ble.
  3. Men­tal Health, Bul­ly­ing, Career Uncer­tain­ty (Colleen Fla­her­ty, Inside High­er Ed): “More than a third of Ph.D. stu­dents have sought help for anx­i­ety or depres­sion caused by Ph.D. study, accord­ing to results of a glob­al sur­vey of 6,300 stu­dents from Nature. Thir­ty-six per­cent is a very large share, con­sid­er­ing that many stu­dents who suf­fer don’t reach out for help. Still, the fig­ure par­al­lels those found by oth­er stud­ies on the top­ic. A 2018 study of most­ly Ph.D. stu­dents, for instance, found that 39 per­cent of respon­dents scored in the mod­er­ate-to-severe depres­sion range. That’s com­pared to 6 per­cent of the gen­er­al pop­u­la­tion mea­sured with the same scale.”
  4. Pete Buttigieg wants to build a bridge to the reli­gious right. But ten­sion with­in his in-laws’ fam­i­ly high­lights how dif­fi­cult that may be. (Amy B. Wang, Wash­ing­ton Post): “Three days after Christ­mas 2017, Rhyan Glez­man got a text from his youngest broth­er, Chas­ten, say­ing he was engaged to his boyfriend of 2½ years — Pete Buttigieg, may­or of South Bend, Ind. Rhyan, an evan­gel­i­cal Chris­t­ian pas­tor, texted back: ‘I love you and is the only rea­son I’m going to share this one ques­tion to you. Are you will­ing to sur­ren­der to God ‘the one who cre­at­ed you and I’ to what­ev­er he says? I love you beyond what you will ever think or know. I think the world of you and Pete, you need to know that. Have a great day broth­er!!!’”
  5. Why my col­lege pals went to Yale while my high school friends went to jail (Rob Hen­der­son, NY Post): “It is fas­ci­nat­ing to hear afflu­ent peo­ple dis­cuss the rea­sons for upward mobil­i­ty. They sug­gest solu­tions like ‘oppor­tu­ni­ty’ and ‘edu­ca­tion.’ Sel­dom do they men­tion ‘par­ents’ or ‘fam­i­ly.’ This is why: Afflu­ent peo­ple take their fam­i­lies for grant­ed. They’re so used to hav­ing sta­ble fam­i­lies, it doesn’t occur to them what it would be like to go with­out. It’s like ask­ing a fish about the impor­tance of water.”
    • This is some­thing I’ve been fas­ci­nat­ed by for years — Stan­ford stu­dents are far more like­ly to come from intact fam­i­lies than are the stu­dents I meet while doing retreats for oth­er Chi Alphas. The author is a doc­tor­al can­di­date in psy­chol­o­gy at Cam­bridge.
  6. State­ment from Medill Dean Charles Whitak­er (North­west­ern University):”…I patent­ly reject the notion that our stu­dents have no right to report on com­mu­ni­ties oth­er than those from which they hail, and I will nev­er affirm that stu­dents who do not come from mar­gin­al­ized com­mu­ni­ties can­not under­stand or accu­rate­ly con­vey the strug­gles of those pop­u­la­tions. And, unlike our young charges at The Dai­ly, who in a heart­felt, though not well-con­sid­ered edi­to­r­i­al, apol­o­gized for their work on the Ses­sions sto­ry, I absolute­ly will not apol­o­gize for encour­ag­ing our stu­dents to take on the much-need­ed and very dif­fi­cult task of report­ing on our life and times at North­west­ern and beyond.” This is straight fire. Rec­om­mend­ed by an alum­nus.
    • The back­sto­ry: Jeff Ses­sions (for­mer US Attor­ney Gen­er­al) spoke at North­west­ern Uni­ver­si­ty. The cam­pus paper cov­ered the event and the pro­tes­tors, and received sharp crit­i­cism from activists for so doing. The edi­to­r­i­al board of the Dai­ly North­west­ern issued an apol­o­gy via op-ed. A lot of peo­ple (includ­ing high-pro­file pro­fes­sion­al jour­nal­ists) expressed strong opin­ions about the cov­er­age of the event and the apol­o­gy, and this is the dean’s response.
  7. The Place of Chris­t­ian Reli­gion in the Amer­i­can Found­ing (Thomas Taco­ma, Pub­lic Dis­course): “Take the notion that ‘almost all’ of the Amer­i­can founders were deists. Ethan Allen was the lone con­firmed Amer­i­can deist of any influ­ence in the found­ing peri­od. Thomas Paine, who spent rel­a­tive­ly lit­tle time in the Unit­ed States—and became deeply unpop­u­lar in Amer­i­ca after writ­ing The Age of Rea­son—was the era’s oth­er famous deist. Jef­fer­son, Adams, and Franklin were much qui­eter about their het­ero­dox beliefs, and even they were not dyed-in-the-wool deists. Franklin, for exam­ple, often spoke of Prov­i­dence, and of a God who did in fact inter­vene in the affairs of men.” The author is a his­to­ry pro­fes­sor at Blue Moun­tain Col­lege and is review­ing a book by Mark Hall, a pro­fes­sor of polit­i­cal sci­ence at George Fox Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Obsti­na­cy In Belief (C.S. Lewis, The Sewa­nee Review): this is a reward­ing essay from way back in 1955. (first shared in vol­ume 6)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 218

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. “We May Have To Shoot Down This Air­craft” (Gar­rett Graff, Politi­co): “We can’t see the air­craft. We don’t know where it is because we don’t have any radars point­ing into the U.S. Any­thing in the Unit­ed States was con­sid­ered friend­ly by def­i­n­i­tion.” A grip­ping account of the Flight 93 sto­ry.
  2. Active Learn­ing Works But Stu­dents Don’t Like It (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “A care­ful­ly done study that held stu­dents and teach­ers con­stant shows that stu­dents learn more in active learn­ing class­es but they dis­like this style of class and think they learn less. It’s no big surprise–active learn­ing is hard and makes the stu­dents feel stu­pid. It’s much eas­i­er to sit back and be enter­tained by a great lec­tur­er who makes every­thing seem sim­ple.”
  3. How Evan­gel­i­cals Invent­ed Lib­er­als’ Favorite Legal Doc­trine (Matthew Lee Ander­son, The Fed­er­al­ist): “…with­in the many ironies of his­to­ry, the social and polit­i­cal instru­ments a per­fec­tion­ist move­ment deploys may be eas­i­ly co-opt­ed for ends and pur­pos­es nev­er imag­ined in their devel­op­ment. That is, if late-twen­ti­eth-cen­tu­ry evan­gel­i­cal activists sowed the wind, today’s activists have reaped the whirl­wind.” I love arti­cles that present a top­ic I think I know some­thing about and pro­ceed to show me some­thing I had nev­er known before.
  4. A Famous Argu­ment Against Free Will Has Been Debunked (Bahar Gholipour, The Atlantic): “It would be quite an achieve­ment for a brain sig­nal 100 times small­er than major brain waves to solve the prob­lem of free will. But the sto­ry of the Bere­itschaftspo­ten­tial has one more twist: It might be some­thing else entire­ly.”
  5. Vik­tor Orban Among The Chris­tians (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Orban is what Trump’s biggest fans wish he was (but isn’t), and what Trump’s ene­mies think him to be (but isn’t). If Don­ald Trump had the smarts and skills of Vik­tor Orban, the polit­i­cal sit­u­a­tion in the US would be much, much dif­fer­ent — for bet­ter or for worse, depend­ing on your point of view.” I don’t have much inter­est in Hun­gar­i­an pol­i­tics, but this fas­ci­nat­ed me. 
  6. When the Cul­ture War Comes for the Kids (George Pack­er, The Atlantic): “I asked myself if I was mov­ing to the wrong side of a great moral cause because its tone was too loud, because it shook loose what I didn’t want to give up. It took me a long time to see that the new pro­gres­sivism didn’t just car­ry my own pol­i­tics fur­ther than I liked. It was actu­al­ly hos­tile to prin­ci­ples with­out which I don’t believe democ­ra­cy can sur­vive.” This arti­cle came high­ly rec­om­mend­ed, but it only got inter­est­ing to me about halfway through — and then wow.
  7. Con­ser­v­a­tives Clash on the Goal of Gov­ern­ment (Jonathan Lee­man, Prov­i­dence): “There is no neu­tral­i­ty. The pub­lic square is a bat­tle­ground of gods. Our cul­ture wars are wars of reli­gion. For the time being, lib­er­al­ism keeps us from pick­ing up six­teenth-cen­tu­ry swords for those wars, which is no small achieve­ment. But don’t assume it won’t con­trol us with the sub­tler tools of a twen­ty-first cen­tu­ry legal total­i­tar­i­an­ism.” Insight­ful reflec­tions on how Chris­tians should form their polit­i­cal posi­tions.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Elisha and the She‐bears (Peter J Williams, Twit­ter): an insight­ful Twit­ter thread about a dis­turb­ing OT sto­ry. The author is the War­den of Tyn­dale House at Cam­bridge. First shared in vol­ume 179.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 217

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Study Guide For Human Soci­ety, Part 1 (Tan­ner Greer, The Scholar’s Stage): “…there are two meth­ods [for find­ing good his­to­ry books] in par­tic­u­lar I have often have use­ful. The first is to Google syl­labi. If you are inter­est­ed in the his­to­ry of the Roman Repub­lic, Google ‘Roman Repub­lic syl­labus’ and see what pops up. Read a few cours­es and see what books are includ­ed. Alter­na­tive­ly, if you just read a book you thought was par­tic­u­lar­ly good, put its title into Google and then the word ‘syl­labus’ after­wards and see what oth­er read­ings col­lege pro­fes­sors have paired with that book in their cours­es.” I just found this blog and am lov­ing it.
  2. When Faith Comes Up, Stu­dents Avert Their Eyes (Michael Roth, The Atlantic): “As a non­be­liev­er myself, I am not try­ing to con­vert any stu­dent to any reli­gion. Yet how to dis­cuss reli­gious faith in class pos­es a major chal­lenge for non­re­li­gious col­leges and uni­ver­si­ties. How can such an insti­tu­tion claim to edu­cate stu­dents about ideas, cul­ture, and ways of life if stu­dents, pro­fes­sors, or both are uncom­fort­able when talk­ing about some­thing that’s been cen­tral to human­i­ty through­out record­ed his­to­ry?” Roth is a his­to­ri­an and the pres­i­dent of Wes­leyan Uni­ver­si­ty. Rec­om­mend­ed by an alum­nus.
  3. The Pint-Size Nation off the Eng­lish Coast (Ian Urbina, The Atlantic): “Though no coun­try for­mal­ly rec­og­nizes Sealand, its sov­er­eign­ty has been hard to deny. Half a dozen times, the British gov­ern­ment and assort­ed oth­er groups, backed by mer­ce­nar­ies, have tried and failed to take over the plat­form by force.” Rec­om­mend­ed by a stu­dent. Very enter­tain­ing.
  4. Elite Fail­ure Has Brought Amer­i­cans to the Edge of an Exis­ten­tial Cri­sis (Derek Thomp­son, The Atlantic): “What Amer­i­cans young and old are aban­don­ing is not so much the promise of fam­i­ly, faith, and nation­al pride as the trust that America’s exist­ing insti­tu­tions can be relied on to pro­vide for them.”
    • Use­ful­ly read along­side The End of the Roman Empire Wasn’t That Bad (James Fal­lows, The Atlantic): “Gov­ern­men­tal ‘fail­ure’ comes down to an inabil­i­ty to match a society’s resources to its biggest oppor­tu­ni­ties and needs. This is the clear­est stan­dard by which cur­rent U.S. nation­al gov­er­nance fails. In prin­ci­ple, almost noth­ing is beyond America’s capac­i­ties. In prac­tice, almost every big task seems too hard. Yet for our own era’s coun­ter­parts to duchies and monasteries—for state and local gov­ern­ments, and for cer­tain large pri­vate orga­ni­za­tions, includ­ing uni­ver­si­ties and some companies—the coun­try is still main­ly func­tion­al, in exact­ly the areas where nation­al gov­er­nance has failed.”
    • Relat­ed: How Uni­ver­si­ties Have Been Part of the Prob­lem (And Can Be Part of the Solu­tion) for America’s Civic Crises (Musa al-Ghar­bi, Het­ero­dox Acad­e­my): “Stu­dents are taught to real­ly hone their crit­i­cal capac­i­ties at uni­ver­si­ty – but what of their affir­ma­tive ones? Put anoth­er way, there is a big focus on iden­ti­fy­ing prob­lems, crit­i­ciz­ing, prob­lema­tiz­ing, decon­struct­ing, high­light­ing dif­fer­ences, etc. – but much less on com­ing up with prac­ti­cal solu­tions, or explain­ing what works, what is good (and why), or acknowl­edg­ing what the peo­ple we engage are right about, or build­ing con­sen­sus through the things we share in com­mon. These are not skills that are pri­or­i­tized in high­er edu­ca­tion today.” The author is a soci­ol­o­gist at Colum­bia. Rec­om­mend­ed by an alum­nus. Also see his com­pan­ion piece Aca­d­e­m­ic and Polit­i­cal Elit­ism at Inside High­er Ed.
  5. Can Jesus Close the Wage Gap? Inside Hill­song’s Insta­gram-Fueled Wom­en’s Move­ment (Hay­ley Phe­lan, Elle): “This year’s theme, ‘Be Found in the New,’ is tak­en from the Book of Rev­e­la­tion. But if you didn’t know that, the pam­phlet could be an Urban Out­fit­ters cat­a­log or an Ever­lane lookbook—a sign of both Hillsong’s cul­tur­al flu­en­cy and mar­keters’ aware­ness of con­sumer fatigue. A new sofa or cute leg­gings are just the win­dow dress­ing in a life of purpose—a way to tran­scend exhaus­tion, lone­li­ness, and low self-esteem, and step into a world of our own mak­ing. Which, when you get right down to it, sounds a lot like reli­gion.”
  6. Five Things They Don’t Tell You About Slav­ery (Rich Lowry, Nation­al Review): “None of the oth­er soci­eties taint­ed by slav­ery pro­duced the Dec­la­ra­tion of Inde­pen­dence, a Wash­ing­ton, Jef­fer­son, and Hamil­ton, the U.S. Con­sti­tu­tion, or a tra­di­tion of lib­er­ty that inspired peo­ple around the world for cen­turies. If we don’t keep that in mind, as well as the broad­er con­text of slav­ery, we aren’t giv­ing this coun­try — or his­to­ry — its due.” The title is not great but the arti­cle is quite inter­est­ing. 
  7. Home­less­ness and the high cost of liv­ing (Chris­tos Makridis, The Hill): “…econ­o­mists have reached a con­sen­sus that the pri­ma­ry dri­ver behind increas­ing hous­ing prices and rental rates is the pres­ence of, and increase in, land use restric­tions. Put sim­ply, land use restric­tions, or hous­ing mar­ket reg­u­la­tions more gen­er­al­ly, place restric­tions on the types of struc­tures that can be built — that either implic­it­ly or explic­it­ly raise the cost for devel­op­ers.” Chris­tos is an alum­nus of our min­istry.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What Is It Like to Be a Man? (Phil Christ­man, The Hedge­hog Review): “I live out my mas­culin­i­ty most often as a per­verse avoid­ance of com­fort: the refusal of good clothes, mois­tur­iz­er, painkillers; hard phys­i­cal train­ing, pur­sued for its own sake and not because I enjoy it; a sense that there is a set amount of phys­i­cal pain or self-imposed dis­ci­pline that I owe the uni­verse.” Very well-written. Every­one will like­ly find parts they res­onate with and parts they reject. The author is a lec­tur­er at the Uni­ver­si­ty of Michi­gan and based on his CV seems to be a fair­ly devot­ed Epis­co­palian. First shared in vol­ume 178.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.