Tag: pornography

Things Glen Found Interesting, Volume 464



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 464, which only has two prime fac­tors: 2 and 29.

Things Glen Found Interesting

  1. Stan­ford in Paris 2024 (Stan­ford News): “A school-record 60 Stan­ford-affil­i­at­ed ath­letes have qual­i­fied to com­pete at the Olympic Games Paris 2024.… Nations rep­re­sent­ed include the Unit­ed States (38), Cana­da (5), Aus­tralia (3), Israel (2), Switzer­land (2), Egypt (1), France (1), Ger­many (1), Greece (1), Hong Kong (1), Nige­ria (1), Philip­pines (1), Sin­ga­pore (1), Spain (1) and Venezuela (1).”
  2. Teach­ers and the Trans­mis­sion of Excel­lence (Matt Clan­cy, New Things Under The Sun): “Here’s a strik­ing fact: through 2022, one in two Nobel prize win­ners in physics, chem­istry, and med­i­cine also had a Nobel prize win­ner as their aca­d­e­m­ic advi­sor.”
    • Men­tor­ship mat­ters, and not just in acad­e­mia. I have a friend who once told me, “You always need to learn up. Look above you and find peo­ple who have already achieved what you hope to achieve and spend as much time around them as you can.”
  3. There Is Almost No ‘Lib­er­al­iz­ing Reli­gion’ in the Unit­ed States (Ryan Burge, Sub­stack): “The more peo­ple go to church, the less lib­er­al they are. That’s true across racial lines. That’s also true in a lot of major Protes­tant tra­di­tions includ­ing a few main­line stal­warts like the Unit­ed Methodist Church and the PCUSA.”
    • Empha­sis removed for read­abil­i­ty.
  4. The Most Reveal­ing Moment of a Trump Ral­ly (McK­ay Cop­pins, The Atlantic): “To under­stand the evolv­ing psy­chol­o­gy and beliefs of Trump’s reli­gious sup­port­ers, I attempt­ed to review every prayer offered at his cam­paign events since he announced in Novem­ber 2022 that he would run again. Work­ing with a researcher, I com­piled 58 in total, the most recent from June 2024. The result­ing document—at just over 17,000 words—makes for a strange, reveal­ing reli­gious text: benign in some places, blas­phe­mous in oth­ers; con­tra­dic­to­ry and poignant and fright­en­ing and sad and, per­haps most of all, beg­ging for exe­ge­sis.”
    • Inter­est­ing con­cept for an arti­cle. Note that the author is Mor­mon, so fac­tor that in when eval­u­at­ing his reli­gious com­men­tary.
  5. Peo­ple Say Queer Peo­ple Are Born That Way. It’s More Com­pli­cat­ed. (Charles M. Blow, New York Times): “ ‘Born this way’ may, unfor­tu­nate­ly, have been an over­sim­pli­fi­ca­tion. It’s prob­a­bly clos­er to the truth to say that peo­ple are ‘formed this way.’ As the com­plex­i­ty of human sex­u­al­i­ty has become clear­er, sci­en­tists and writ­ers have attempt­ed to add nec­es­sary nuance to the sub­ject. But the slo­gan remains entrenched in the cul­ture.… It is not only unsup­port­able by sci­ence but also does not cap­ture the full real­i­ty of queer expe­ri­ence and is unjust to some mem­bers of the queer com­mu­ni­ty itself.”
    • I am old enough to remem­ber when the “born this way” argu­ment was the dom­i­nant rea­son homo­sex­u­al­i­ty gained widestream accep­tance in Amer­i­ca. Unlocked.
  6. Should Pornog­ra­phy Be Com­plete­ly Banned? (Ryan Burge, Sub­stack): “The share of Amer­i­cans who want no restric­tions on porn has nev­er been that high. It was 10% of the sam­ple back in the ear­ly 1970s and today it’s dropped to a very small frac­tion — just 4% of those who took the sur­vey in 2022. So, there’s lit­tle appetite for a lais­sez-faire approach to pornog­ra­phy.”
  7. Cou­ples, Stop Writ­ing Your Own Wed­ding Vows (Cheryl Mendel­son, The Atlantic): “Tra­di­tion­al vows cre­ate an intense moment of qui­et speech that height­ens the exu­ber­ance of the toasts, drink­ing, and danc­ing that fol­low. Replac­ing them with sen­ti­men­tal or jokey words turns the vow-tak­ing into an iron­ic per­for­mance of some­thing the cou­ple is implic­it­ly dis­avow­ing. One of my friends regards tak­ing vows oth­er than the tra­di­tion­al ones as ‘like being on the wit­ness stand and answer­ing the ques­tions you wish you had been asked.’ He and his wife want­ed ‘no irony’ or attempts at wit in their vows, and ‘redact­ed’ theirs from a church rite.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 446

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 446, which is equal to 92 + 102 + 112 + 122

Things Glen Found Interesting

  1. The War at Stan­ford (Theo Bak­er, The Atlantic): “At one point, some mem­bers of the group turned on a few Stan­ford employ­ees, includ­ing anoth­er rab­bi, an imam, and a chap­lain, telling them, ‘We know your names and we know where you work.’ The ring­leader added: ‘And we’ll soon find out where you live.’ The reli­gious lead­ers formed a pro­tec­tive bar­ri­er in front of the Jew­ish stu­dents. The rab­bi and the imam appeared to be cry­ing.”
    • Full of grip­ping anec­dotes, most new to me. 100% worth read­ing.
    • A response that caught my atten­tion: Are the Kids Alright? (Robert Far­ley, blog): “Israel-Pales­tine is to inter­na­tion­al rela­tions what St. Patrick’s Day is to an alco­holic; ama­teur night, when every idiot is not only enti­tled to an opin­ion but absolute­ly must tell you about it in the most abra­sive terms pos­si­ble. But the divide between elite and non-elite cam­pus engage­ment with Israel-Pales­tine is deeply inter­est­ing to me, and I think that it’s a divide that has large­ly been missed by media insti­tu­tions that a) are head­quar­tered in places like Wash­ing­ton, New York, and San Fran­cis­co, and b) are pop­u­lat­ed by grad­u­ates of elite col­leges and uni­ver­si­ties.”
    • The author is a pro­fes­sor of polit­i­cal sci­ence (I think that’s his depart­ment — the uni­ver­si­ty web­site is a bit con­fus­ing) at the Uni­ver­si­ty of Ken­tucky.
  2. A Chris­t­ian revival is under way in Britain (Justin Brier­ley, The Spec­ta­tor): “All that our post-Chris­t­ian soci­ety has deliv­ered so far is con­fu­sion, a men­tal health cri­sis in the young and the cul­ture wars. It’s not sur­pris­ing then that a move­ment of New The­ists has sprung up.… As a Chris­t­ian I believe things that are dead can come back to life. That’s the point of the sto­ry after all. As G.K. Chester­ton wrote: ‘Chris­tian­i­ty has died many times and risen again; for it had a God who knew the way out of the grave.’”
    • The author did not choose the title of this col­umn and stat­ed on Twit­ter he does not con­sid­er what is hap­pen­ing a revival… yet.
  3. 101 things I would tell my self from 10 years ago (Leila Clark, blog): “10 years ago, I start­ed my fresh­man year of col­lege. This is the advice I need­ed to hear… I would trade half my cur­rent net worth for a world in which I had a stronger com­mu­ni­ty of friends and had worked more on my own projects instead of some­one else’s.”
    • A high per­cent­age of this advice is good.
  4. The Online Degra­da­tion of Women and Girls That We Meet With a Shrug (Nicholas Kristof, New York Times): “The great­est obsta­cles to reg­u­lat­ing deep­fakes, I’ve come to believe, aren’t tech­ni­cal or legal — although those are real — but sim­ply our col­lec­tive com­pla­cen­cy. Soci­ety was also once com­pla­cent about domes­tic vio­lence and sex­u­al harass­ment. In recent decades, we’ve gained empa­thy for vic­tims and built sys­tems of account­abil­i­ty that, while imper­fect, have fos­tered a more civ­i­lized soci­ety.”
    • Unlocked
  5. The Quest for a New Vision of Sex­u­al Moral­i­ty (Ross Douthat, New York Times): “You can have a cul­ture of hard moral con­straint, a con­ser­v­a­tive order that impos­es norms that inten­tion­al­ly lim­it human free­dom — remain faith­ful to your cho­sen spouse, live with your giv­en body. Or you can have the kind of free­dom-max­i­miz­ing cul­ture that removes lim­its and stric­tures but cre­ates new regrets, new kinds of suf­fer­ing, new dan­gers for the vul­ner­a­ble and weak.”
    • Unlocked
  6. Some thoughts about rela­tion­ships:
    • Resent­ment Between Men and Women in the Church: 4 Obser­va­tions (Samuel D. James, Sub­stack): “…mar­riage cre­ates empa­thy between the sex­es in a way that pla­ton­ic friend­ship or mere col­le­gial­i­ty can­not. If this is true, in a soci­ety where few­er peo­ple are opt­ing to get mar­ried, we should see evi­dence that men and women are becom­ing ide­o­log­i­cal­ly polar­ized and sus­pi­cious of one anoth­er. That’s what we see… there needs to be some kind of thought giv­en to help­ing fos­ter sol­i­dar­i­ty between Chris­t­ian men and women that goes beyond mar­riage.”
      • Rec­om­mend­ed by a stu­dent
    • How To Choose A Roman­tic Part­ner (Rob Hen­der­son, Sub­stack): “You can com­mit a lot of blun­ders in your life, but if you man­age to get two things right, you will max­i­mize your chance of long-term well­be­ing. Our choice of job and our choice of spouse are cen­tral to our hap­pi­ness because they are where we spend most of our lives—at work and with our fam­i­lies. There­fore, we should devote a good deal of time con­cen­trat­ing on how to make the best pos­si­ble deci­sion for these two sources of poten­tial hap­pi­ness.”
      • Advice aimed at men, but use­ful to ladies as well.
    • 11 Rea­sons Why Two Par­ents Are Bet­ter Than One (Aaron Renn, Sub­stack): “There’s a mas­sive out­come gap between chil­dren grow­ing up in two par­ent vs. sin­gle par­ent homes. The dif­fer­ences are so large, and the attempts to help kids in sin­gle par­ent homes so lim­it­ed in their impact, that if we don’t reduce the share of chil­dren in sin­gle fam­i­ly homes, we are not going to make a dent in many of our social prob­lems.”
  7. Water isn’t nor­mal (Derek Lowe, Chem­istry World): “The next time you see the reflec­tion of a white cloud in a pud­dle of water, one of the most famil­iar sights in all of human his­to­ry, take a moment to realise just what a mys­tery you are real­ly look­ing at, and how much about it we still have to under­stand.”
    • The author has his PhD in Organ­ic Chem­istry from Duke.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 444

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 444, which is just the same dig­it repeat­ed. I like that. Clean. Classy. Ele­gant.

Things Glen Found Interesting

  1. Rant About Wor­ship Songs (Jere­my Pierce, First Things): “Here are some of the things I real­ly hate in a wor­ship song.”
    • This is bril­liant, from back in 2010.
  2. Top Only­Fans cre­ator mak­ing $300,000 a month turns to Christ, walks away from porn indus­try (John Knox, Not The Bee): “From what I can tell, Nala here isn’t going through a Lil’ Nas X ‘Chris­t­ian era’ where she’s aging out of porn and wants to rebrand her­self as a good girl again before piv­ot­ing to anoth­er grift. All I see is gen­uine joy, like the pros­ti­tute who wept and was for­giv­en at Jesus’ feet.”
    • Includes a video of her shar­ing her tes­ti­mo­ny. I love this part: “The dev­il can tru­ly give you things in this life. He has a bud­get, though. He can only go so far.… The dev­il has a bud­get, but God does not.”
  3. Lati­nos Are Flock­ing to Evan­gel­i­cal Chris­tian­i­ty (Marie Arana, The Free Press): “In fact, some researchers project that by 2030, half of the entire pop­u­la­tion of Amer­i­can Lati­nos will iden­ti­fy as Protes­tant evan­gel­i­cals. Com­pare that growth with white evan­gel­i­cal Protes­tants, whose num­bers have declined from 23 per­cent of the Amer­i­can pop­u­la­tion in 2006 to 14 per­cent in 2020. With the His­pan­ic population’s pro­ject­ed growth, in less than a decade, we may see forty mil­lion Latinos—a con­gre­ga­tion the size of California—heading to Amer­i­can evan­gel­i­cal church­es every Sun­day.”
  4. Is Rome a True Church? (Chris Castal­do, Mere Ortho­doxy): “Protes­tants tend to answer the ques­tion of Roman Catholicism’s sta­tus in one of two ways. Look­ing through the lens of the ear­ly creeds (i.e., Nicene and Apos­tles’), some under­stand it to be fun­da­men­tal­ly ortho­dox. The ratio­nale is sim­ple: because the creeds uphold the basic tenets of Chris­tian­i­ty, and Rome upholds those creeds, her apos­tolic­i­ty is affirmed. Roman Catholi­cism is thus regard­ed as ‘inside the pale.’ An alter­na­tive read­ing, one that prob­a­bly informed the Face­book com­ment, is to view the Roman Catholic Church through the lens of the six­teenth-cen­tu­ry Ref­or­ma­tion in which the Coun­cil of Trent anath­e­ma­tized (pro­nounced to be cursed) the doc­trine of jus­ti­fi­ca­tion by faith alone. Because such faith is rec­og­nized as the dri­ving cen­ter of the bib­li­cal gospel, and Rome force­ful­ly repu­di­ates the doc­trine, the Roman Church is there­fore con­sid­ered incom­pat­i­ble with bib­li­cal faith.  I rec­og­nize the log­ic in these posi­tions, but in my opin­ion, both are incom­plete.”
  5. Jour­nal­ism Has a Reli­gion Prob­lem (Andrew T. Walk­er, Nation­al Review): “Jour­nal­ism has a reli­gion prob­lem. More specif­i­cal­ly, jour­nal­ists are either unaware or unwill­ing to admit that their own views, pre­sum­ably untouched by ‘reli­gion,’ are nonethe­less pas­sion­ate­ly held con­vic­tions ground­ed, well, some­where. What do I mean by that? Well, jour­nal­ism that touch­es on reli­gion and pol­i­tics tends to see reli­gious view­points as car­ry­ing a spe­cial bur­den. It goes some­thing like this: ‘Tell me, Mr. Pious, why a diverse pop­u­la­tion should accept your views on moral­i­ty, con­sid­er­ing they come from reli­gion.’ ”
  6. Har­vard Tram­ples the Truth (Mar­tin Kulldorff,City Jour­nal): “…as I dis­cov­ered, truth can get you fired. This is my story—a sto­ry of a Har­vard bio­sta­tis­ti­cian and infec­tious-dis­ease epi­demi­ol­o­gist, cling­ing to the truth as the world lost its way dur­ing the Covid pan­dem­ic.… Two Har­vard col­leagues tried to arrange a debate between me and oppos­ing Har­vard fac­ul­ty, but just as with Stan­ford, there were no tak­ers. The invi­ta­tion to debate remains open. The pub­lic should not trust sci­en­tists, even Har­vard sci­en­tists, unwill­ing to debate their posi­tions with fel­low sci­en­tists.”
  7. How the Gaza Min­istry of Health Fakes Casu­al­ty Num­bers (Abra­ham Wyn­er, Tablet Mag­a­zine): “If Hamas’ num­bers are faked or fraud­u­lent in some way, there may be evi­dence in the num­bers them­selves that can demon­strate it. While there is not much data avail­able, there is a lit­tle, and it is enough: From Oct. 26 until Nov. 10, 2023, the Gaza Health Min­istry released dai­ly casu­al­ty fig­ures that include both a total num­ber and a spe­cif­ic num­ber of women and chil­dren.”
    • The author is a pro­fes­sor of sta­tis­tics at the Whar­ton School, and I find his analy­sis com­pelling.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 440

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 440, the sum of the first sev­en­teen prime num­bers. 440 = 2 + 3 + 5 + 7 + 11 + 13 + 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47 + 53 + 59 and that fact makes me hap­py.

Also, I’ve had a busy trav­el sched­ule late­ly and haven’t kept us with as much stuff as I nor­mal­ly do, so this is a short­er com­pi­la­tion than usu­al.

Things Glen Found Interesting

  1. The Chris­t­ian Super Bowl Ad They SHOULD Have Made | He Saves Us (Jamie Bam­brick, YouTube): one com­pelling minute. I don’t have any­thing against the He Gets Us ads, but this is pret­ty great.
  2. Chris­tians Are Not Ready for the Age of “Adult AI” (Samuel D. James, Sub­stack): “All vari­ables being equal, it is like­ly that with­in twen­ty years, most online pornog­ra­phy will not fea­ture real human beings. Arti­fi­cial intel­li­gence sys­tems are already sophis­ti­cat­ed enough to fab­ri­cate entire bod­ies con­vinc­ing­ly.… It sim­ply won’t do any­more to try to elic­it post-Chris­t­ian out­rage against porn by empha­siz­ing the pos­si­bil­i­ty of sex traf­fick­ing or exploita­tion. In the era of dig­i­tal­ly-gen­er­at­ed con­tent, the ques­tion will no longer be, ‘Who was hurt in the mak­ing of this’ (for the prac­ti­cal answer to that ques­tion will be, ‘No one’). Rather, the ques­tion will be, ‘How am I hurt by con­sum­ing this,’ and, ‘Why is this objec­tive­ly wrong for me to enjoy?’ ”
  3. How Chi­na Mis­cal­cu­lat­ed Its Way to a Baby Bust (Liyan Qi, Wall Street Jour­nal): “Fol­low­ing the data release, researchers from Vic­to­ria Uni­ver­si­ty in Aus­tralia and the Shang­hai Acad­e­my of Social Sci­ences pre­dict­ed that Chi­na will have just 525 mil­lion peo­ple by the end of the cen­tu­ry. That’s down from their pre­vi­ous fore­cast of 597 mil­lion and a pre­cip­i­tous drop from 1.4 bil­lion now.” Rec­om­mend­ed by a stu­dent.
  4. Mar­ry Young (Kasen Stephen­son, Stan­ford Review): “Although I’m now twen­ty-four, I got mar­ried as a twen­ty-two year old under­grad. I then bid farewell to my dorm in Roble and moved into a cozy apart­ment beyond EVGR with my wife. I have found that most of my class­mates are con­vinced that mar­riage is in their future, yet they are quite sur­prised that I mar­ried so young. While it’s dif­fi­cult to exer­cise con­trol over any time­line, I’m a strong advo­cate for get­ting mar­ried young, espe­cial­ly at Stan­ford where young mar­riages are most uncom­mon.”
  5. The Lure of Divorce (Emi­ly Gould, The Cut): “It began to seem like I only ever talked to friends who had been through divorces or were con­tem­plat­ing them. One friend who didn’t know whether to split up with her hus­band thought open­ing their mar­riage might be the answer. Anoth­er friend described the ease of shar­ing cus­tody of his young daugh­ter, then admit­ted that he and his ex-wife still had sex most week­ends. In my chron­i­cal­ly unde­cid­ed state, I admired both of these friends who had found, or might have found, a way to split the dif­fer­ence.”
    • A wild and illu­mi­nat­ing sto­ry, although I sus­pect I am tak­ing away some dif­fer­ent lessons than the author intend­ed.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 433

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 433, a prime num­ber.

A reminder as the year draws to a close: this week­ly roundup of links is an over­flow of the donor-fund­ed min­istry I do with Chi Alpha at Stan­ford Uni­ver­si­ty. If you’re so inclined, con­sid­er an end-of-year dona­tion.

Things Glen Found Interesting

  1. Some Christ­mas con­tent:
    • Los­ing Our Grip on Christ­mas (Mike Glenn, Sub­stack): “In Amer­i­ca, Chris­tian­i­ty isn’t attacked as much as it is usurped. When Chris­tians say, ‘We’d like to cel­e­brate Christ­mas,’ the world says, ‘That’s a great idea. Would you like for us to stay open late so you can buy every­one you love a gift?’ Sud­den­ly, there’s no time to wor­ship. There’s no time to pray. We’re too busy shop­ping.”
    • A Har­mo­ny of the Birth of Jesus: Matthew and Luke (Justin Tay­lor, The Gospel Coali­tion): “Here is a sim­ple chronol­o­gy to show how the events of Matthew 1–2 and Luke 1–2 fit togeth­er and what each of the gospel authors empha­size. Matthew tells things more through the eyes of Joseph and Luke (who per­haps inter­viewed Mary) tells the events large­ly through her eyes.”
    • Beth­le­hem Can­cels Christ­mas, But Local Pas­tors Still Expect a Holy Night (Sophia Lee, Chris­tian­i­ty Today): “The words peo­ple once asso­ci­at­ed with Christ­mas were San­ta, tree, gifts, car­ols—all ‘roman­ti­cized’ tra­di­tions from the West, Isaac said. Today, he thinks of words from the Christ­mas sto­ry of the Bible: Cae­sar, cen­sus, mas­sacre, and refugee in Egypt—rel­e­vant to Pales­tini­ans who have to reg­is­ter to trav­el out­side the West Bank and who seek safe­ty in Egypt.”
    • There’s No Christ­mas Lunch Like a Kore­an Amer­i­can Church Lunch (Eric Kim, New York Times): “…59 per­cent of Kore­an Amer­i­cans iden­ti­fy as Chris­t­ian. But that num­ber used to be even high­er. For decades, church lunch­es have been piv­otal spaces for Kore­an immi­grants as they estab­lished them­selves in the Unit­ed States, and these meals con­tin­ue to flour­ish as hubs of com­mu­ni­ty bond­ing for many who are the first gen­er­a­tion to arrive here. More than just a meal, they are a key oppor­tu­ni­ty for con­ver­sa­tion, gos­sip and fel­low­ship.”
      • I liked a lot about this arti­cle, but I found it very New-York-Timesy to say that most Kore­an-Amer­i­cans are Chris­t­ian and then to tell sto­ries about how those who have left the church nonethe­less remem­ber it and its food fond­ly.
  2. The Prob­lem With Every­thing Being Porni­fied (Freya India, Sub­stack): “…I find it so frus­trat­ing to see some pro­gres­sives down­play the dan­gers of all this. Those that dis­miss any­one con­cerned about the porni­fi­ca­tion of every­thing as a stuffy con­ser­v­a­tive. And some­how can’t see how the con­tin­u­al loos­en­ing of sex­u­al norms might actu­al­ly empow­er preda­to­ry men, and put pres­sure on vul­ner­a­ble girls? That seems delu­sion­al to me. Let’s just say I have lit­tle patience for those on the left who loud­ly cel­e­brate women sex­u­al­is­ing them­selves online, sell­ing it as fun, fem­i­nist and risk-free, but are then hor­ri­fied to hear about 12 year-olds doing the same thing. C’mon. No won­der they want to. But I also find it frus­trat­ing to see some on the right approach this with what seems like a com­plete lack of com­pas­sion. I don’t think it helps to relent­less­ly ridicule and blame young women for sex­u­al­is­ing them­selves online. I don’t think it’s fair either. We can’t give girls Insta­gram at 12 and then be sur­prised when as young women they base their self-worth on the approval of strangers.”
  3. Arti­fi­cial intel­li­gence can find your loca­tion in pho­tos, wor­ry­ing pri­va­cy experts (Geoff Brum­fiel, NPR): “The project, known as Pre­dict­ing Image Geolo­ca­tions (or PIGEON, for short) was designed by three Stan­ford grad­u­ate stu­dents in order to iden­ti­fy loca­tions on Google Street View.… [ACLU’s] Stan­ley wor­ries that com­pa­nies might soon use AI to track where you’ve trav­eled, or that gov­ern­ments might check your pho­tos to see if you’ve vis­it­ed a coun­try on a watch­list. Stalk­ing and abuse are also obvi­ous threats, he says. In the past, Stan­ley says, peo­ple have been able to remove GPS loca­tion tag­ging from pho­tos they post online. That may not work any­more.”
  4. In Gaza, Israelis Dis­play Tun­nel Wide Enough to Han­dle Cars (Ronen Bergman, New York Times): “Two mil­i­tary offi­cials inter­viewed after the tour say that recent­ly gath­ered intel­li­gence indi­cat­ed that Israel has gross­ly under­es­ti­mat­ed the size of the under­ground net­work. The sys­tem, which the army pre­vi­ous­ly esti­mat­ed was about 60 miles long, is now believed to be clos­er to 250 miles long, they said.”
  5. William Wilber­force: Abo­li­tion­ist, Reformer, Evan­gel­i­cal (Richard Turn­bull, Reli­gion & Lib­er­ty Online): “What unites these dis­parate indi­vid­u­als? Per­haps three things. First, a pas­sion for a true and live­ly faith that trans­forms the heart. Sec­ond­ly, a holis­tic view of God’s love for the world that saw no con­tra­dic­tion between per­son­al faith and a trans­formed soci­ety. Third­ly, a tenac­i­ty that drove these indi­vid­u­als nev­er to give up, nev­er to give up for Christ.”
    • A sol­id sum­ma­ry of a con­se­quen­tial Chris­tian’s impact. The author is the for­mer prin­ci­pal of Wycliffe Hall, Oxford.
  6. A Tik-Tok-ing Time­bomb: How Tik­Tok’s Glob­al Plat­form Anom­alies Align with the Chi­nese Com­mu­nist Par­ty’s Geostrate­gic Objec­tives (Nation­al Con­ta­gion Research Insti­tute): “We then expand­ed our research into top­ics rel­e­vant to the Chi­nese Government’s geopo­lit­i­cal inter­ests: 1) Ukraine-Rus­sia War; 2) Kash­mir Inde­pen­dence; 3) Israel-Hamas War. The con­clu­sions of our research are clear: Whether con­tent is pro­mot­ed or mut­ed on Tik­Tok appears to depend on whether it is aligned or opposed to the inter­ests of the Chi­nese Gov­ern­ment. As the sum­ma­ry data graph below illus­trates, the per­cent­ages of Tik­Tok posts out of Insta­gram posts are con­sis­tent­ly range-bound for gen­er­al polit­i­cal and pop-cul­ture top­ics, but com­plete­ly out-of-bounds for top­ics sen­si­tive to the Chi­nese Gov­ern­ment.”
    • The link is to a 18 page PDF. The research was con­duct­ed in con­junc­tion with Rut­gers Uni­ver­si­ty. I, for one, am shocked. Who could have pre­dict­ed such a thing from a coun­try oth­er­wise devot­ed to free speech and free mar­kets?
  7. Why Anti­semitism Sprout­ed So Quick­ly on Cam­pus (Jonathan Haidt, Sub­stack): “Com­mon ene­my iden­ti­ty pol­i­tics is arguably the worst way of think­ing one could pos­si­bly teach to young peo­ple in a mul­ti-eth­nic democ­ra­cy such as the Unit­ed States. It is, of course, the ide­o­log­i­cal dri­ve behind most geno­cides. On a more mun­dane lev­el, it can in the­o­ry be used to cre­ate group cohe­sion on teams and in orga­ni­za­tions, and yet the cur­rent aca­d­e­m­ic ver­sion of it plunges orga­ni­za­tions into eter­nal con­flict and dys­func­tion. As long as this way of think­ing is taught any­where on cam­pus, iden­ti­ty-based hatred will find fer­tile ground.”
    • Haidt is a social psy­chol­o­gist at NYU.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 430

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way. That’s espe­cial­ly true this week: I skipped last week because of Thanks­giv­ing, and I still feel behind on my read­ing.

This is vol­ume 430, a sphenic num­ber. That means it is the prod­uct of three primes, name­ly 2 · 5 · 43.

Things Glen Found Interesting

  1. Stan­ford neu­ro­sci­en­tist Andrew Huber­man recent­ly men­tioned that he believes in God. Here’s a 13 minute video of him explain­ing why (YouTube) or you can just watch this two minute excerpt which con­tains the essence of his point (Twit­ter).
    • For the record, I’ve nev­er met Huber­man and do not know what his spe­cif­ic reli­gious beliefs are. I just find it inter­est­ing that a promi­nent pub­lic intel­lec­tu­al affil­i­at­ed with Stan­ford is a believ­er.
  2. This Is Not the Way to Help Depressed Teenagers (Darbe Saxbe, New York Times): “[Pro­grams designed to help young peo­ple instead] made their men­tal-health prob­lems worse. Under­stand­ing why these efforts back­fired can shed light on how soci­ety can — and can’t — help teenagers who are suf­fer­ing from depres­sion and anx­i­ety.… Teenagers, who are still devel­op­ing their iden­ti­ties, are espe­cial­ly prone to take psy­cho­log­i­cal labels to heart. Instead of ‘I am ner­vous about X,’ a teenag­er might say, ‘I can’t do X because I have anx­i­ety’ — a refram­ing that research shows under­mines resilience by encour­ag­ing peo­ple to view every­day chal­lenges as insur­mount­able.”
    • The author is a psy­chol­o­gy prof at USC.
  3. Reli­gion isn’t sex­u­al­ly repres­sive. Just read the data. (Stephen Cran­ney, Deseret News): “…con­trary to wide­ly held belief, reli­gious peo­ple report bet­ter sex lives, and mar­ried reli­gious cou­ples have more fre­quent and bet­ter sex than oth­ers (non-mar­ried reli­gious peo­ple, intu­itive­ly, have less sex). These results were sup­port­ed by one study that found reli­gious British peo­ple report­ed more sat­is­fy­ing sex lives. A sep­a­rate BYU study, pub­lished by Psy­chol­o­gy of Reli­gion and Spir­i­tu­al­i­ty, found sim­i­lar results for mar­ried cou­ples in the U.S. while anoth­er found that high­ly reli­gious peo­ple had high­er sex­u­al ‘pas­sion’ than more mod­er­ate­ly reli­gious peo­ple (non­re­li­gious peo­ple also reflect­ed high­er ‘pas­sion’ lev­els).”
    • This sen­tence made me chuck­le: “It may well be that the most sex­u­al­ly active cam­pus­es in the U.S. aren’t the famous par­ty schools, but rather the more reli­gious­ly con­ser­v­a­tive schools with more mar­ried stu­dents.”
    • The author is a soci­ol­o­gist and a demog­ra­ph­er with appoint­ments at Bay­lor’s Insti­tute for the Study of Reli­gion and at the Catholic Uni­ver­si­ty of Amer­i­ca
  4. Solomon Fried­man is on a mis­sion to save Porn­hub (Andrew Duffy, Ottowa Citzen): “Solomon Fried­man is not some­one read­i­ly defined: He’s a defence lawyer and an organ donor; a firearms advo­cate and an ordained rab­bi; an investor, phil­an­thropist, and pornog­ra­phy mag­nate. If the 37-year-old father of three is not the most inter­est­ing man in Ottawa, then the licensed pilot and part-time law pro­fes­sor is cer­tain­ly one of the busiest.”
    • This is actu­al­ly insane.
  5. Why I No Longer Sup­port the Death Penal­ty (Matthew T. Martens, Cross­way): “8,790 peo­ple have been sen­tenced to death in the Unit­ed States since 1973. One hun­dred and eighty-four of those men and women were exon­er­at­ed as of the end of 2022.11 They were inno­cent of the crimes of which they were con­vict­ed and sen­tenced to die. In oth­er words, we know that at least 2 per­cent of peo­ple sen­tenced to death since 1973 were wrong­ly con­demned. Even if we have iden­ti­fied all of those wrong­ly con­vict­ed and the error rate is ‘only’ 2 per­cent, that is an error rate high­er than I am will­ing to tol­er­ate.… I am unwill­ing to wager anoth­er man’s life. I would not wager my own under those con­di­tions.”
    • The author has recent­ly writ­ten a book about a Chris­t­ian per­spec­tive on crim­i­nal jus­tice. He is a defend­er of the death penal­ty as a con­cept yet opposed to it as prac­ticed in Amer­i­ca today.
  6. Tik­Tok par­ent com­pa­ny used AI to opti­mize Lin­ux ker­nel, boost­ing per­for­mance and effi­cien­cy (Matthew Con­natser, Tom’s Hard­ware): “The gen­er­al gist of the pre­sen­ta­tion: ByteDance used AI to make the Lin­ux ker­nel (the core of the oper­at­ing sys­tem) much more effi­cient and per­for­mant across all kinds of hard­ware.… AI opti­miza­tions were able to reduce mem­o­ry usage by 30% — and that was using exist­ing Lin­ux tools, just more effi­cient­ly. Net­work laten­cy was also improved by up to 12% with AI that has pri­or knowl­edge (which would­n’t be hard to obtain on a com­put­er used reg­u­lar­ly).”
  7. On Cul­ture War, Doug Wil­son, and the Moscow Mood (Kevin DeY­oung, per­son­al blog): “My con­cerns are not so much with one or two con­clu­sions that Chris­tians may reach if Wil­son becomes their intel­lec­tu­al men­tor. My big­ger con­cern is with the long-term spir­i­tu­al effects of admir­ing and imi­tat­ing the Moscow mood. For the mood that attracts peo­ple to Moscow is too often incom­pat­i­ble with Chris­t­ian virtue, incon­sid­er­ate of oth­er Chris­tians, and ulti­mate­ly incon­sis­tent with the stat­ed aims of Wilson’s Chris­ten­dom project.”
    • Broad­ly cor­rect, although I think DeY­oung over­states his case a few times. Wil­son does present the gospel more than DeY­oung acknowl­edges and that is one of his appeals. Still, as I said, broad­ly cor­rect.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 425

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 425, the sum of 3 con­sec­u­tive primes. 425 = 137 + 139 + 149

Things Glen Found Interesting

  1. I’m going to start today’s roundup off with an expla­na­tion of why this email is the way it is. First read this brief arti­cle by Nate Sil­ver: It’s easy to screw up on break­ing news. But you have to admit when you do. (Nate Sil­ver, Sub­stack): “This morn­ing, Gallup pub­lished its annu­al poll on trust in the media. Over­all, only 32 per­cent of Amer­i­cans say they trust the mass media ‘a great deal’ or ‘a fair amount’ to ‘report the news ful­ly, accu­rate­ly and fair­ly’ — tied with 2016 for a record low. ”
    • Sil­ver’s arti­cle made me reflect on how I think about mod­ern jour­nal­ism and then made me want to explain it. First, I do believe jour­nal­ists try to get things right. Places like the NYT and the Wash­ing­ton Post rarely pub­lish false infor­ma­tion and gen­er­al­ly cor­rect false­hoods when they become aware of them. The more spe­cif­ic a claim is the more like­ly it is to be true.
    • Jour­nal­ists do, how­ev­er, fre­quent­ly fail to report true infor­ma­tion they are not inter­est­ed in or excit­ed about. This is rarely a con­scious choice — it’s just a byprod­uct of the way they think about real­i­ty. This comes up espe­cial­ly on so-called “cul­ture war” issues. Many top-notch reporters are simul­ta­ne­ous­ly unaware of and strange­ly incu­ri­ous about many of the facts and sto­ries around trans­gen­derism, mar­riage, reli­gious lib­er­ty, and so on.
    • In fact, news­rooms are so ide­o­log­i­cal­ly mono­cul­tur­al that there are often mas­sive holes in what is report­ed. Not only are reporters blind to incon­ve­nient facts, they are often blind to entire sto­ries and trends. An excel­lent his­tor­i­cal exam­ple of this is when­ev­er the 60s and 70s are remem­bered. Amer­i­ca legit expe­ri­enced a Great Awak­en­ing (the Jesus Peo­ple move­ment) that hap­pened in par­al­lel with the Sex­u­al Rev­o­lu­tion. We only ever talk about the sec­ond not because reporters/commentators are sup­press­ing knowl­edge of the Jesus Peo­ple but because they gen­uine­ly are not even aware that they exist­ed or that what hap­pened then is still shap­ing our cul­ture today.
    • And so when I want a fact, I turn to some­place like the NYT, WaPo, WSJ, Reuters or to a cred­i­ble expert who writes direct­ly to the pub­lic (Ryan Burge is a good exam­ple of this). But when I want an analy­sis, I look for cred­i­ble, sane voic­es both with­in and with­out the con­fines of the media estab­lish­ment. I fre­quent­ly look to places like Sub­stack or niche web­sites like Mere Ortho­doxy or to main­stream media com­men­ta­tors like Ross Douthat or David French or Megan McAr­dle who have a track record of syn­the­siz­ing infor­ma­tion accu­rate­ly and form­ing opin­ions wise­ly.
    • And when I’m read­ing some­thing, I often ask, “Does this per­spec­tive seem plau­si­ble in light of my expe­ri­ence?” Espe­cial­ly when it is a claim about evan­gel­i­cal­ism or charismatic/Pentecostal Chris­tian­i­ty — I like­ly know more about that world than 98% of the staff of the New York Times (and after read­ing some arti­cles I think I know more about it than all their staff put togeth­er). Some­times they take an odd­ball church or reli­gious leader and put their sto­ry for­ward as rep­re­sen­ta­tive when it is not at all.
    • Any­way, there is prob­a­bly a lot more to say about mod­ern media, but what I just said is pret­ty much why this week­ly update fea­tures the mix of con­tent that it does: main­stream media sources for facts and a diverse array of experts for analy­sis, all fil­tered through evan­gel­i­cal sen­si­bil­i­ties.
    • A relat­ed thought on news con­sump­tion: peri­od­ic­i­ty (Alan Jacobs, per­son­al blog): “The more unsta­ble a sit­u­a­tion is, the more rapid­ly it changes, the less valu­able minute-by-minute report­ing is. I don’t know what hap­pened to the hos­pi­tal in Gaza, but if I wait until the next issue of the Econ­o­mist shows up I will be bet­ter informed about it than peo­ple who have been rage-refresh­ing their brows­er win­dows for the past sev­er­al days, and I will have suf­fered con­sid­er­ably less emo­tion­al stress.… If you’re read­ing the news sev­er­al times a day, you’re not being informed, you’re being stim­u­lat­ed.”
  2. Mov­ing on, here are some arti­cles that give con­text for the Israel war on Hamas:
    • Pales­tin­ian right of return mat­ters (Matt Ygle­sias, Sub­stack): “Because it seems to me that what­ev­er you per­son­al­ly think about [the Pales­tin­ian right of return], it is absolute­ly cen­tral to how the Arab world and dias­po­ra Jews and sec­u­lar Israelis all view the con­flict. Which in turn means that it’s cen­tral to the col­lapse of the Two-State Solu­tion as a polit­i­cal con­struct and to the col­lapse of the peace camp in Israeli pol­i­tics that might have been inclined make a deal that was favor­able to Pales­tin­ian inter­ests. There is, in fact, a whole school of thought asso­ci­at­ed with Bill Clin­ton and Amer­i­can nego­tia­tor Den­nis Ross that holds the right of return almost sin­gle-hand­ed­ly respon­si­ble for scut­tling the Camp David talks and pre­vent­ing the emer­gence of an inde­pen­dent Pales­tine. Of course, many oth­er well-informed peo­ple deny that’s the case or believe it’s an over­sim­pli­fi­ca­tion. But even if you think it is fac­tu­al­ly incor­rect to say the res­o­lu­tion of this con­flict hinges on the right of return, its cen­tral­i­ty to so many of the nar­ra­tives around this issue makes it an impor­tant con­cept to under­stand.”
    • The For­got­ten His­to­ry of the Term “Pales­tine” (Dou­glas J. Fei­th, Mosa­ic): “The term ‘Pales­tine’ was used for mil­len­nia with­out a pre­cise geo­graph­ic def­i­n­i­tion. That’s not uncommon—think of ‘Tran­scau­ca­sus’ or ‘Mid­west.’ No pre­cise def­i­n­i­tion exist­ed for Pales­tine because none was required. Since the Roman era, the name lacked polit­i­cal sig­nif­i­cance. No nation ever had that name.”
      • This is from back in 2021. Super inter­est­ing stuff.
    • Hamas does not yet under­stand the depth of Israeli resolve (Haviv Ret­tig Gur, Times of Israel): “That ene­my is not the Pales­tin­ian peo­ple, of course, even though sup­port for ter­ror attacks is wide­spread among Pales­tini­ans. The ene­my is not exact­ly Hamas either, though Hamas is part of it. The ene­my is the Pales­tin­ian the­o­ry of Israelis that makes the vio­lence seen on Octo­ber 7 seem to many of them a ratio­nal step on the road to lib­er­a­tion rather than, as Israelis judge it, yet anoth­er in a long string of self-inflict­ed dis­as­ters for the Pales­tin­ian cause.… A tragedy is about to unfold in Gaza made worse by the long learn­ing curve it will take for Hamas to grasp the depth of Israeli resolve. It has robbed Israel of any oth­er inter­est but its destruc­tion. In the Israeli mind, any bru­tal­i­ty Hamas can com­mit it will com­mit. And so it can­not be allowed to ever com­mit any act ever again.”
  3. Some Chris­t­ian per­spec­tives
    • Anti­se­mit­ic Vio­lence and Its Shame­ful Defense (Mike Cosper, Chris­tian­i­ty Today): “To be hor­ri­fied by the slaugh­ter of Israeli inno­cents doesn’t require deny­ing the suf­fer­ing of the Pales­tin­ian peo­ple. And car­ing for Pales­tin­ian inno­cents doesn’t require being cold or numb to the hor­rors of anti­semitism and Hamas. We can con­demn Hamas while demand­ing account­abil­i­ty from Israeli lead­ers who have foment­ed vio­lence, ele­vat­ed right-wing extrem­ists, and excused vio­la­tions of inter­na­tion­al law. Indeed, Chris­tians should be marked by our will­ing­ness to oppose all injus­tice and to care for Israeli and Pales­tin­ian vic­tims alike. And while that includes under­stand­ing that Pales­tini­ans have suf­fered great injus­tices from the gov­ern­ment of Israel—as well as neigh­bor­ing states of Egypt, Jor­dan, Iran, Lebanon, Syr­ia, and Sau­di Ara­bia, as well as Hamas and the Pales­tin­ian Author­i­ty itself—it must also include active rejec­tion of anti­semitism.”
    • With­er the Poi­so­nous Plant of Hamas (Tamir Khouri, Chris­tian­i­ty Today): “In this envi­ron­ment of hatred, racism, and vio­lence, Hamas has exploit­ed young peo­ple with false promis­es. With no hori­zon of hope, Hamas’s adher­ents in Pales­tine sank into dark­ness and helped Hamas vic­tim­ize Israelis too. But it does not have to be this way. As Chris­tians, we believe in the pow­er of redemp­tion. With real hope for the future of this land, these hate­ful move­ments will with­er. For a last­ing peace, we must respect the image of God in Israelis and Pales­tini­ans alike. Is it too much to ask that we don’t see this as a zero-sum game? Shouldn’t both Israelis and Pales­tini­ans live in the dig­ni­ty God intend­ed for us?”
      • The pseu­do­ny­mous author is a Pales­tin­ian Chris­t­ian who is an Israeli cit­i­zen.
  4. Some arti­cles about mod­ern acad­e­mia:
    • Why Big Mon­ey Can’t Eas­i­ly Change Cam­pus Pol­i­tics (Ross Douthat, New York Times): “…donors should find ways to give mon­ey to the actu­al stu­dents — through the Hil­lel or oth­er Jew­ish or Israeli stu­dent groups if you’re espe­cial­ly con­cerned with the Jew­ish place on cam­pus, but more gen­er­al­ly through polit­i­cal or reli­gious groups that promise to work against the school’s dom­i­nant assump­tions, or through stu­dent asso­ci­a­tions that seem to fos­ter free debate, or through cam­pus-adja­cent insti­tu­tions that serve stu­dents but are inde­pen­dent of the schools. But not with the goal of using such stu­dent groups as a means of con­flict with the admin­is­tra­tion or the fac­ul­ty. Rather, with the goal that such groups can become micro­cosms of the uni­ver­si­ty you loved once and fear no longer exists, cells in a body yet to be restored, whose health and flour­ish­ing with­in the large world of Penn or Har­vard or wher­ev­er is an end unto itself.”
      • Ross Douthat speaks noth­ing but truth through­out this essay. If you know any gazil­lion­aires who want to influ­ence the tra­jec­to­ries of elite uni­ver­si­ties have them read this essay and then tell them about Chi Alpha. Men­tion we’d like a build­ing near cam­pus.
    • The War Comes to Stan­ford (Pamela Paul, New York Times): “Alma Andi­no, a Jew­ish senior at Stan­ford Uni­ver­si­ty, spent the day of Hamas’s attacks against Israel cry­ing and dis­traught. Like many Jews around the coun­try, much of the week­end passed on the phone with fam­i­ly mem­bers, fear­ing for the safe­ty of friends and extend­ed fam­i­ly in Israel. Andino’s fel­low stu­dents in Colum­bae, the social jus­tice and anti­war res­i­den­tial house where she is a res­i­den­tial assis­tant, held her through her pan­ic attacks. ‘I felt so pow­er­less,’ she recalled when we spoke this week. On Mon­day, a friend asked if she’d seen the ban­ner some of her house­mates were prepar­ing to hang on the front of Colum­bae, the house she con­sid­ered to be her com­mu­ni­ty and her home. The sheet bore the slo­gan ‘Zion­ism is geno­cide’ in red let­ters, styled to look as if they were drip­ping with blood.… For Alma Andi­no, events on cam­pus have already reached a break­ing point. After beg­ging her house­mates not to hang the ban­ner, she said the group debat­ed for hours, with the impli­ca­tion they would desist only if a suit­able jus­ti­fi­ca­tion for Israel’s exis­tence could be giv­en. They told her they felt that as stu­dent activists, they need­ed to dis­play a mes­sage that would put them on the right side of his­to­ry. We should be advo­cat­ing for mar­gin­al­ized com­mu­ni­ties, they said. ‘Except for Jews?’ Alma replied. The group scoffed.”
    • What Con­ser­v­a­tives Mis­un­der­stand About Rad­i­cal­ism at Uni­ver­si­ties (Tyler Austin Harp­er, The Atlantic): “The ten­sion burst­ing into view right now—between a major­i­ty of schol­ars, for whom ‘decol­o­niza­tion’ means putting few­er white Euro­peans on their syl­labi, and a small minor­i­ty who believe it entails any­thing-goes vio­lent revolution—is the unwel­come and unsur­pris­ing result of uni­ver­si­ties want­i­ng to cos­play rebel­lion while still churn­ing out Wall Street–executive alum­ni who will one day pad endow­ments that are larg­er than Israel’s annu­al defense bud­get.”
      • The title makes this sound more par­ti­san than it is. 100% worth a read and pon­der.
    • Stu­dents for Pogroms in Israel (Conor Frieder­s­dorf, The Atlantic): “Look­ing back on the Man­son killings, Joan Did­ion wrote, ‘Many peo­ple I know in Los Ange­les believe that the Six­ties end­ed abrupt­ly on August 9, 1969, end­ed at the exact moment when word of the mur­ders on Cielo Dri­ve trav­eled like brush­fire through the com­mu­ni­ty, and in a sense this is true. The ten­sion broke that day. The para­noia was ful­filled.’ A few peo­ple I know believe last Saturday’s attack on Israel and the respons­es from left­ist stu­dent groups mark the end of the ‘Great Awok­en­ing.’ Although it is too ear­ly to eval­u­ate the accu­ra­cy of that hypoth­e­sis, cam­pus pol­i­tics have cer­tain­ly trans­formed in recent days. Now we are left won­der­ing whether what comes next is bet­ter or worse than what pre­ced­ed it.”
      • He makes spe­cif­ic men­tion of Stan­ford at one point, although it is hard­ly his focus.
    • Moral con­tro­ver­sies and aca­d­e­m­ic pub­lic health: Notes on nav­i­gat­ing and sur­viv­ing aca­d­e­m­ic free­dom chal­lenges (Tyler Van­der­Weele, Glob­al Epi­demi­ol­o­gy): “I think that there needs to be more open dis­cus­sion in acad­e­mia, and in soci­ety, about these mat­ters. Most peo­ple, even those who are deeply con­cerned, seem very uneasy dis­cussing these issues, for fear of being attacked for sim­ply rais­ing them. Col­leagues at Har­vard, rang­ing from an expert in child devel­op­ment to a clin­i­cian pro­vid­ing men­tal health care for teenage girls, have told me that they are uncom­fort­able shar­ing their con­cerns on these mat­ters in many or most set­tings at Har­vard. An evo­lu­tion­ary biol­o­gist at Har­vard like­wise recent­ly came under attack because she explic­it­ly stat­ed that sex was bio­log­i­cal and bina­ry, even though she also not­ed that we can nev­er­the­less respect a per­son­’s gen­der iden­ti­ty. The attack was suf­fi­cient­ly severe, and the admin­is­tra­tion’s response suf­fi­cient­ly weak, that she even­tu­al­ly felt she had no choice but to resign. Rather than open dis­cus­sion, it seems we are often now rely­ing on anony­mous arti­cles, or brave, and sub­se­quent­ly vil­i­fied, authors and whis­tle-blow­ers to raise alter­na­tive view­points. One may strong­ly dis­agree with their posi­tions, but it is not unrea­son­able to raise the ques­tions.”
      • I removed hyper­linked foot­notes from this excerpt for read­abil­i­ty. This is worth read­ing as a mod­el of mature­ly and wise­ly respond­ing to aca­d­e­m­ic intol­er­ance. Not many schol­ars have com­port­ed them­selves with as much class as Van­der­Weele when their views came under attack. Also, I learned in this arti­cle that Van­der­Weele is Catholic. I had assumed he was an evan­gel­i­cal based on some­thing I heard else­where.
  5. Think­ing about the moral dimen­sions of the war
    • The Moral Ques­tions at the Heart of the Gaza War (David French, New York Times): “This is the prob­lem Israeli sol­diers and com­man­ders face. They must pro­tect their cit­i­zens from sav­agery. They must com­ply with the laws of war. And they must make a series of moral choic­es, under extreme duress, that can define them and their nation — all while they face a ter­ror­ist ene­my that appears to pos­sess no con­science at all.”
      • Worth read­ing. As I men­tioned when I shared French’s pre­vi­ous arti­cle, he is more qual­i­fied than any oth­er colum­nist I know to weigh in on this.
    • This Way for the Geno­cide, Ladies and Gen­tle­men (Chris Hedges, Scheer­Post): “I spent sev­en years report­ing on the con­flict, four of them as the Mid­dle East Bureau Chief of The New York Times. I stood over the bod­ies of Israeli vic­tims of bus bomb­ings in Jerusalem by Pales­tin­ian sui­cide-bombers. I saw rows of corpses, includ­ing chil­dren, in the cor­ri­dors in Dar Al-Shi­fa Hos­pi­tal in Gaza City. I watched Israeli sol­diers taunt small boys who in response threw rocks and were then cal­lous­ly shot in the Khan You­nis refugee camp. I shel­tered from bombs dropped by Israeli war­planes. I climbed over the rub­ble of demol­ished Pales­tin­ian homes and apart­ment blocks along the bor­der with Egypt. I inter­viewed the blood­ied and dazed sur­vivors. I heard the soul crush­ing wails of moth­ers keen­ing over the corpses of their chil­dren.… it is not Israel’s assault on Gaza I fear most. It is the com­plic­i­ty of an inter­na­tion­al com­mu­ni­ty that licens­es Israel’s geno­ci­dal slaugh­ter and accel­er­ates a cycle of vio­lence it may not be able to con­trol.”
      • Rec­om­mend­ed by an alum­nus.
  6. Smart­phones Have Tur­bocharged the Dan­ger of Porn (Mary Har­ring­ton, Wall Street Jour­nal): “It should come as no sur­prise that the per­son­al­ized, tac­tile, portable smart­phone would be the dig­i­tal por­tal of choice for some­thing as inti­mate as porn con­sump­tion. But of the new com­pul­sive behav­iors enabled by smart­phones, few have as intense and imme­di­ate a reward cycle as porn—or as many far-reach­ing con­se­quences.”
  7. Is It Wrong to Cure Blind­ness? (Francesca Block, The Free Press): “The Nation­al Insti­tutes of Health, the $40 bil­lion-endowed fund­ing arm of the Depart­ment of Health and Human Ser­vices, recent­ly took a stand against ableism by propos­ing a change to its mis­sion state­ment, which promis­es to ‘enhance health, length­en life, and reduce ill­ness and dis­abil­i­ty.’ An advi­so­ry com­mit­tee with­in the NIH took issue with the phrase ‘reduce… dis­abil­i­ty,’ writ­ing in a 66-page report pub­lished last Decem­ber that it ‘could be inter­pret­ed as per­pet­u­at­ing ableist beliefs that dis­abled peo­ple are flawed and need to be ‘fixed.’ ”
    • There are legit insane per­spec­tives being nor­mal­ized in the world right now. Cur­ing blind­ness is an unequiv­o­cal good.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic): “…one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.” This is an old arti­cle I share peri­od­i­cal­ly, I think I first shared it way back in my fifth Fri­day email. Help­ful in pars­ing media cov­er­age in the cur­rent war.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 421

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 421, a twin prime num­ber (cf 419) which is also the sum of five con­sec­u­tive primes: 421 = 73 + 79 + 83 + 89 + 97.

Things Glen Found Interesting

  1. Hun­dreds of stu­dents bap­tized after Unite Auburn wor­ship ser­vice (Brady Tal­bert, WSFA News): “Auburn Uni­ver­si­ty senior Michael Floyd said he will nev­er for­get what he wit­nessed on cam­pus Tues­day night. ‘I’ve seen Auburn bas­ket­ball beat Ken­tucky, I’ve seen Auburn foot­ball beat Alaba­ma, but I have nev­er seen some­thing like I did on Tues­day night,’ Floyd said. Thou­sands packed­Neville Are­na for a night of wor­ship. When it was end­ing, one stu­dent want­ed to be bap­tized. With­out a tub, crowds start­ed gath­er­ing at the lake at Auburn’s Red Barn, where rough­ly 200 peo­ple ulti­mate­ly gave their lives to Christ.”
  2. Gen­der, Sex­u­al Ori­en­ta­tion and Reli­gion Among Amer­i­can Col­lege Stu­dents (Ryan Burge, Sub­stack): “What real­ly kicked this off was a report from Brown Uni­ver­si­ty that indi­cat­ed that 38% of their stu­dent body iden­ti­fies as homo­sex­u­al, bisex­u­al, queer, asex­u­al, pan­sex­u­al, ques­tion­ing, or oth­er. When that same poll was con­duct­ed ten years ear­li­er, that share was just 14%. Is Brown an out­lier here? Or are huge per­cent­ages of col­lege stu­dents not straight and/or not cis­gen­der? The sur­vey gave sev­en total options for gen­der. The first thing that needs to be point­ed out is that the vast, vast major­i­ty of young peo­ple iden­ti­fy as man or woman. In fact, this was the choice of 98.2% of all respon­dents in the sur­vey. In oth­er words, about one in fifty col­lege aged stu­dents iden­ti­fies as non­bi­na­ry, genderqueer/genderfluid, agen­der, unsure, or pre­fer not to say.… 72% of the sam­ple iden­ti­fies as straight. Anoth­er 12% says that they are bisex­u­al and 5% indi­cates that they are gay/lesbian. These three response options encom­pass about 90% of all respon­dents in the sam­ple. About two per­cent iden­ti­fy as pan­sex­u­al or queer or unsure.”
    • Full of inter­est­ing data, empha­sis in orig­i­nal. I believe Brown is accu­rate­ly report­ing its data, and I also believe Brown (and Stan­ford) are out­liers in this regard.
    • Of par­tic­u­lar note: “The groups that are the least like­ly to say that they are straight are athe­ists at 55% and agnos­tics at 53%. It’s pret­ty stag­ger­ing to con­sid­er that near­ly half of young atheists/agnostics are not het­ero­sex­u­al. Noth­ing in par­tic­u­lars are not far behind, either, at 62%. The nones are much less like­ly to be straight com­pared to their reli­gious coun­ter­parts.” (empha­sis removed for read­abil­i­ty)
  3. The Hud­dled Mass­es At The Bor­der (Andrew Sul­li­van, Sub­stack): “Lampe­dusa is a pic­turesque, rocky Ital­ian island in the Mediter­ranean between Tunisia and Sici­ly, with gor­geous beach­es and a small pop­u­la­tion of around 6,000. In just five days last week, its pop­u­la­tion tripled, as 11,000 migrants showed up in at least 199 boats, over­whelm­ing resources. The cen­ter for accom­mo­dat­ing migrants was designed for 600.”
    • Amaz­ing sta­tis­tics. The essay touch­es on Europe but focus­es on Amer­i­ca. Over­all a worth­while read what­ev­er your instincts on immi­gra­tion.
  4. The Woman Who Stood Up to the Porn Industry—and Won (Nan­cy Rom­mel­mann, The Free Press): “While Schlegel attends a non­de­nom­i­na­tion­al Chris­t­ian church and describes her faith as ‘very impor­tant to me,’ she had no desire to impose her moral­i­ty on oth­ers over the age of eigh­teen. ‘Adults have rights, so I get it,’ she says, explain­ing that all she want­ed was to craft a bill mak­ing it hard­er for kids to access videos like.…”
    • I’ve shared sto­ries about this Louisiana law before, but I par­tic­u­lar­ly liked this one.
  5. Is ‘Peak Woke’ Behind Us or Ahead? (Ross Douthat, New York Times): “…the spread of diver­si­ty state­ments isn’t real­ly a mech­a­nism to flush out and can­cel non­com­formists. It cre­ates con­for­mi­ty more invis­i­bly, by train­ing would-be aca­d­e­mics to adver­tise them­selves as ide­o­log­i­cal team play­ers and by screen­ing out job can­di­dates who don’t quite under­stand the rules of pro­gres­sive dis­course — who imag­ine, for instance, that adver­tis­ing their desire to ‘treat every­one the same’ is an ade­quate anti-racist com­mit­ment.”
  6. Mul­ti­ply by 37: A Sur­pris­ing­ly Accu­rate Rule of Thumb for Con­vert­ing Effect Sizes from Stan­dard Devi­a­tions to Per­centile Points (Paul T. von Hip­pel, preprint PDF):  “Edu­ca­tion­al researchers often report effect sizes in stan­dard devi­a­tion units (SD), but SD effects are hard to inter­pret. Effects are eas­i­er to inter­pret in per­centile points, but con­ver­sion from SDs to per­centile points involves a cal­cu­la­tion that is not intu­itive to edu­ca­tion­al stake­hold­ers. We point out that, if the out­come vari­able is nor­mal­ly dis­trib­uted, sim­ply mul­ti­ply­ing the SD effect by 37 usu­al­ly gives an excel­lent approx­i­ma­tion to the per­centile-point effect. For stu­dents in the [20%-80% range], the approx­i­ma­tion is accu­rate to with­in 1 per­centile point for effect sizes of up to 0.8 SD (or 29 to 30 per­centile points).”
    • Don’t have an intu­ition for stats? This is a use­ful rule of thumb. The author is a pro­fes­sor of pub­lic pol­i­cy, soci­ol­o­gy, sta­tis­tics and data sci­ence at UT Austin.
  7. In a first, sci­en­tists light up blue LED with an AA bat­tery (Ameya Pale­ja, Inter­est­ing Engi­neer­ing): “Con­ven­tion­al­ly used blue LEDs have a high turn-on volt­age of 4V for a lumi­nance of 100 cd per square meter (cd/m2). This might not sound very high, but at the indus­tri­al lev­el, it brings about issues since the volt­age is beyond what can be sup­plied by a typ­i­cal lithi­um-ion bat­tery.”
    • This legit­i­mate­ly sounds cool and could be very use­ful long-term: “An RGB LED mod­ule can pro­duce any col­or for the dis­play by using three col­ors: red, green, and blue. While red and green LEDs work well, the blue LED has been tricky from an ener­gy effi­cien­cy per­spec­tive.”
    • How­ev­er, this head­line remind­ed me that we used to go to the moon. Now we cel­e­brate blue lights.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 415

On Fri­days (or lat­er when I’m busy) I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 415, which is the sum of suc­ces­sive squares (72 + 82 + 92 + 102 + 112).

Things Glen Found Interesting

  1. A Sim­ple Law Is Doing the Impos­si­ble. It’s Mak­ing the Online Porn Indus­try Retreat. (Marc Novi­coff, Politi­co): “Though the first of its kind, Louisiana’s age-ver­i­fi­ca­tion bill was not the last. Near­ly iden­ti­cal bills have passed in six oth­er states — Arkansas, Mon­tana, Mis­sis­sip­pi, Utah, Vir­ginia and Texas — by sim­i­lar­ly lop­sided mar­gins. In Utah and Arkansas, the bills passed unan­i­mous­ly. The laws were passed by over­whelm­ing mar­gins in leg­is­la­tures con­trolled by both par­ties and signed into law by Demo­c­ra­t­ic and Repub­li­can gov­er­nors alike. In just over a year, age-ver­i­fi­ca­tion laws have become per­haps the most bipar­ti­san pol­i­cy in the coun­try, and they are cre­at­ing hav­oc in a porn indus­try that many had con­sid­ered all but impos­si­ble to actu­al­ly reg­u­late.”
  2. Mis­read­ing Scrip­ture with Arti­fi­cial Eyes (John Boyles, Chris­tian­i­ty Today): “First, Chat­G­PT metaphorizes and indi­vid­u­al­izes Scrip­ture with­out a clear method for when and why, with­out war­rant, and often in direct con­tra­dic­tion to the text itself. Sec­ond, the bot’s inter­pre­ta­tions are igno­rant of the inter­pre­tive tra­di­tions that pro­duce them. Third, because the bot is dis­em­bod­ied, its inter­pre­ta­tions are nec­es­sar­i­ly disembodied—and thus a bot is unable to rec­og­nize the real­i­ties of Scrip­ture and inter­pre­ta­tion. Each of the above ten­den­cies present in AI’s respons­es is in some way a reflec­tion of his­toric weak­ness­es in our own human inter­pre­ta­tion.”
    • Unlocked.
  3. China’s Lat­est Prob­lem: Peo­ple Don’t Want to Go There (Wenx­in Fan, Wall Street Jour­nal): “Nation­wide, just 52,000 peo­ple arrived to main­land Chi­na from over­seas on trips orga­nized by trav­el agen­cies dur­ing the first quar­ter, the lat­est peri­od for which nation­al data is avail­able, com­pared with 3.7 mil­lion in the first quar­ter of 2019. As in past years, near­ly half of the vis­i­tors came from the self-ruled island of Tai­wan and the Chi­nese ter­ri­to­ries of Hong Kong and Macau, rather than far­ther-away places like the U.S. or Europe.”
    • That’s almost a 99% drop in num­bers!
  4. What if We’re the Bad Guys Here? (David Brooks, New York Times): “Does this mean that I think the peo­ple in my class are vicious and evil? No. Most of us are earnest, kind and pub­lic-spir­it­ed. But we take for grant­ed and ben­e­fit from sys­tems that have become oppres­sive. Elite insti­tu­tions have become so polit­i­cal­ly pro­gres­sive in part because the peo­ple in them want to feel good about them­selves as they take part in sys­tems that exclude and reject. It’s easy to under­stand why peo­ple in less-edu­cat­ed class­es would con­clude that they are under eco­nom­ic, polit­i­cal, cul­tur­al and moral assault — and why they’ve ral­lied around Trump as their best war­rior against the edu­cat­ed class. He under­stood that it’s not the entre­pre­neurs who seem most threat­en­ing to work­ers; it’s the pro­fes­sion­al class.”
    • David Brooks Means Well, But… (Dan Drezn­er, Sub­stack): “At a super­fi­cial lev­el this is a qua­si-plau­si­ble analy­sis of what hap­pened in 2016, even if some of his evi­dence does not quite show what he thinks it shows. If this had been pub­lished sev­en years ago, it would have been tren­chant. In 2023, there’s so much to pick apart. The most impor­tant point is that the gen­er­al cor­re­la­tions Brooks takes for grant­ed are not nec­es­sar­i­ly true, as the 2020 elec­tion demon­strat­ed.”
  5. The Dig­i­tal Dictator’s Dilem­ma (Eddie Yang, PDF host­ed on his web­site): “I sug­gest that auto­crats suf­fer from a ‘Dig­i­tal Dictator’s Dilem­ma,’ a repres­sion-infor­ma­tion trade-off in which cit­i­zens’ strate­gic behav­ior in the face of repres­sion dimin­ish­es the amount of use­ful infor­ma­tion in the data for train­ing AI. This trade-off pos­es a fun­da­men­tal lim­i­ta­tion in AI’s use­ful­ness for serv­ing as a tool of author­i­tar­i­an con­trol — the more repres­sion there is, the less infor­ma­tion there will be in AI’s train­ing data, and the worse AI will per­form. I illus­trate this argu­ment using an AI exper­i­ment and a unique dataset on cen­sor­ship in Chi­na. I show that AI’s accu­ra­cy in cen­sor­ship decreas­es with more pre-exist­ing cen­sor­ship and repres­sion. The drop in AI’s per­for­mance is larg­er dur­ing times of cri­sis, when peo­ple reveal their true pref­er­ences. I fur­ther show that this prob­lem can­not be eas­i­ly fixed with more data. Iron­i­cal­ly, how­ev­er, the exis­tence of the free world can help boost AI’s abil­i­ty to cen­sor.”
    • From the abstract. I have skimmed but not read the whole arti­cle. The author is a PhD can­di­date at UC San Diego.
  6. The Oba­ma Fac­tor (David Samuels, Tablet Mag­a­zine): “So the con­clu­sion I’ve come to in time is that that best way to under­stand Barack Oba­ma is that he is a lit­er­ary cre­ation of Barack Oba­ma, the writer, who authored the nov­el of his own life and then pro­ceed­ed to live out this fic­tion­al char­ac­ter that he cre­at­ed for him­self on the page. Which is remark­able.”
    • This is super long but utter­ly fas­ci­nat­ing if you remem­ber Oba­ma’s pres­i­den­cy.
  7. Let the Tragedy in My Home­land Be a Les­son (Tahir Hamut Izgil, The New York Times): “Lit­tle atten­tion was paid as, in the ear­ly 2010s, sur­veil­lance cam­eras were installed in every nook and cran­ny of our cities. When the police began ran­dom cell­phone checks on the street, peo­ple were alarmed at first, but grad­u­al­ly grew used to it. Not long after, when high­way check­points expand­ed and mul­ti­plied, folks pri­vate­ly expressed con­cern but ground their teeth and bore it. When, in 2016,police posts were con­struct­ed every 200 meters along city streets, peo­ple ignored them and hur­ried past. As time passed, we adapt­ed to these changes and to this new, more author­i­tar­i­an way of life.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 401

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 401, the 79th prime num­ber.

Things Glen Found Interesting

  1. The Oth­er Half of Dis­ci­ple­ship (Mike Glenn, Scot McK­night’s Sub­stack): “The test of every great recipe is, does the dish taste good when it’s pre­pared? The test of truth for every dis­ci­ple is, did the teach­ing of Jesus prove true when it was lived out? Paul was con­fi­dent of Jesus’ faith­ful­ness because he had lived out the teach­ings of Jesus in the most try­ing of cir­cum­stances. That’s why he was able to write, ‘I know in whom I have believed.’ Most of us lack this kind of true life con­fi­dence in God’s Word because we’ve nev­er tried to live out what we know. A mem­o­rized dis­ci­ple­ship is only half known.”
  2. Home­less in the City Where He Was Once May­or (Mike Bak­er, New York Times): “The words jolt­ed Mr. Mar­tin with a mix of recog­ni­tion and dis­be­lief. He had known Craig Coyn­er for more than 50 years, watch­ing with admi­ra­tion as the man from one of the most promi­nent fam­i­lies in Bend, Ore., rose through an acclaimed career — as a pros­e­cu­tor, a defense lawyer and then a may­or who helped turn the town into one of the nation’s fastest-grow­ing cities. Now, at age 75, Mr. Coyn­er was occu­py­ing a bed at the shel­ter on Sec­ond Street, his house lost to fore­clo­sure, his toes gnarled by frost­bite, his belong­ings lim­it­ed to a tub of tat­tered cloth­ing and books on the floor next to his bed.”
    • Rec­om­mend­ed by a stu­dent, this is a wild and heart­break­ing sto­ry. I have unlocked the pay­wall.
  3. The Long Road to Con­fronting China’s War on Reli­gion: Part I (Carl M. Can­non & Susan Crab­tree, Real Clear Pol­i­tics): “The impulse [to restrict reli­gion is root­ed in the truth] that the major faiths observed in Chi­na are not indige­nous to the world’s old­est civ­i­liza­tion. Bud­dhism was import­ed from India and Tibet. Islam arrived in over­land trad­ing routes and human migra­tion from the Mid­dle East, while Chris­tian­i­ty, anoth­er Abra­ham­ic faith, came across the ocean from Europe and Amer­i­ca. To Com­mu­nist lead­ers, and many Han Chi­nese civil­ians, these tra­di­tions rep­re­sent poten­tial­ly desta­bi­liz­ing for­eign influ­ence.  The para­dox, of course, is that Marx­ism was also a for­eign import, one imposed on Chi­nese soci­ety – in Mao Zedong’s own words – from ‘the bar­rel of a gun.’ It not only desta­bi­lized China’s exist­ing social struc­tures and spir­i­tu­al tra­di­tions, but as Marx­ist-Lenin­ism mor­phed into Mao­ism, also became a kind of nation­al reli­gion itself – with Mao Zedong in the role of sav­ior.”
  4. There is No Chris­t­ian Argu­ment for Pro­tect­ing Pornog­ra­phy (Samuel D. James, Sub­stack): “This chart reveals that at the exact same time there’s been a sig­nif­i­cant decline in over­all sex­u­al activ­i­ty, there’s been a sig­nif­i­cant increase in young adults who’ve had a same-sex encounter. Now let’s ask a ques­tion: What could be true of a gen­er­a­tion that would cause it both to 1) have a lot few­er sex­u­al encoun­ters than gen­er­a­tions before it, but also 2) be much more will­ing than pre­vi­ous gen­er­a­tions to exper­i­ment? I think I have one plau­si­ble answer.… Could it be that a sex reces­sion and a blur­ring of the lines between male and female are con­sis­tent con­se­quences of young peo­ple who have expe­ri­enced a porno­graph­ic stag­ing of the human body since before puber­ty? Giv­en all this porn, why have sex, and why not have it with whomev­er?”
  5. From the Com­ments (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Pro­fes­sion­al med­ical ethics are bogus. There is no con­sis­ten­cy and the entire pro­fes­sion serves to pan­der to the prej­u­dices of the edu­cat­ed.”
    • Brief but bru­tal per­spec­tive on the med­ical resis­tance to human chal­lenge tri­als.
  6. Raise Your Thresh­old For Accus­ing Peo­ple Of Fak­ing Bisex­u­al­i­ty (Scott Alexan­der, Astral Codex Ten): “Sup­pose some­one (let’s say a woman) has exact­ly equal sex­u­al attrac­tion to both men and women. Their male dat­ing pool is all het­ero­sex­u­al and bisex­u­al men (95%+ of men), and their female dat­ing pool is all les­bian and bisex­u­al women (about 5–10% of women). So their poten­tial dat­ing pool is about 90% male. So this ‘per­fect­ly’ bisex­u­al woman could be expect­ed to date about 10x as many men as women, just by num­bers alone. The aver­age per­son dates about sev­en peo­ple before mar­riage (yes, this seems low to me too). So if our bisex­u­al woman sam­ples exact­ly even­ly from her male vs. female dat­ing pool, we would expect about a 50–50 chance (0.90^7 = 0.478) that all sev­en of her rela­tion­ships would be with men.”
    • A fas­ci­nat­ing break­down of some things I had rarely con­sid­ered.
  7. The Cost Dis­ease of the Pop­ulist Sec­tor (Daniel W. Drezn­er, Sub­stack): “The com­min­gling of the rich and the pow­er­ful is a sto­ry as old as civ­i­liza­tion, but in the cur­rent era of cap­i­tal­ism the dynam­ic has become even more prob­lem­at­ic. David Brooks warned about ‘sta­tus-income dis­e­qui­lib­ri­um’ in Bobos in Par­adise: those who pos­sess sta­tus but not wealth live first-class lives dur­ing the day but mid­dle-class lives in the evening. Over time, these folks start to resent the mid­dle-class aspects of their exis­tence.”
    • This is a dif­fer­ent per­spec­tive on polit­i­cal cor­rup­tion scan­dals than I had con­sid­ered before.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have My White Priv­i­lege Didn’t Save Me. But God Did (Edie Wyatt, Quil­lette): “Not long after, I walked into a sub­ur­ban Bap­tist church, full of strange, unfash­ion­ably dressed, con­ser­v­a­tive Chris­tians. I was a Marx­ist, a fem­i­nist, foul-mouthed, a chain-smok­er, and des­per­ate. The love I received in that place is the rea­son that I will defend the rights of fun­da­men­tal­ist Chris­tians to my dying breath.”

This is amaz­ing. Reminder: titles are rarely cho­sen by the author and often do not reflect the essence of an arti­cle. From vol­ume 279.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.