Happy Thanksgiving!

At Thanks­giv­ing I often think of Cor­rie Ten Boom and her fleas. 

If you don’t know the ref­er­ence, Cor­rie and her sis­ter Bet­sie were Chris­tians who were thrown into a Nazi con­cen­tra­tion camp and placed in a bar­racks infest­ed with fleas. Straight­away Bet­sie said that the only way to respond to such a place was with Scrip­ture and remind­ed Cor­rie of the Bible pas­sage they had read that morn­ing from 1st Thes­sa­lo­ni­ans 5, espe­cial­ly vers­es 16–18.

Rejoice always, pray con­tin­u­al­ly, give thanks in all cir­cum­stances; for this is God’s will for you in Christ Jesus.

1 Thess 5:16–18

So Bet­sie led Cor­rie in prayer, giv­ing thanks that at least they were togeth­er, that they had a Bible with them, and then Bet­sie began to give thanks for the fleas which had bit­ten their legs. Cor­rie thought that was sil­ly and said, “Bet­sie, there’s no way even God could make me grate­ful for a flea.” But Bet­sie insist­ed.

Lat­er they learned that the fleas which afflict­ed them also pro­tect­ed them. The guards wouldn’t enter the bar­racks because they didn’t want to get fleas. Cor­rie real­ized that Bet­sie had been right to be thank­ful for the fleas — the fleas pre­vent­ed assaults by the guards and the fleas also gave them a mea­sure of pri­va­cy allow­ing them to lead a Bible study in a con­cen­tra­tion camp.

This sto­ry and many oth­ers are told in Cor­rie Ten Boom’s book The Hid­ing Place and I high­ly rec­om­mend it to you (the sto­ry of the fleas unfolds from pages 218–231 in the edi­tion I con­sult­ed to get Cor­rie’s quote right).

Even in chal­leng­ing sit­u­a­tions there are occa­sions for grat­i­tude. I don’t know all you’re going through right now (I bare­ly know all I’m going through right now!) , but I’m sure there’s at least one part of your life that you wish was dif­fer­ent than it is. What­ev­er the hard­ship, I pray it pass­es quick­ly. I also pray that while it lasts God opens your heart to expe­ri­ence gen­uine grat­i­tude in the midst of it. 

May you have a delight­ful Thanks­giv­ing — and remem­ber the fleas!

Things Glen Found Interesting, Volume 252

There was an abun­dance of sad news this week, which match­es this month, which match­es this year.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Bible tells us to weep with those who weep, and this is a good week for that. I’ve had to share arti­cles about sim­i­lar wicked­ness too many times, begin­ning all the way back in vol­ume 4.
    • I think this 8 minute Face­book video by my friend Jamil Stell is good. He filmed it a few hours before George Floyd’s death, which is why he doesn’t ref­er­ence it. Jamil, who spoke at our fall retreat four years ago, is the Chi Alpha direc­tor at Cal State Stanis­laus.
    • I Specif­i­cal­ly Request­ed The Oppo­site of This (Imgur) — if a pic­ture is worth 1,000 words, a pic­ture with a great cap­tion is an entire trea­tise.
    • The Sor­rows of Min­neapo­lis: A Prayer for Our City (John Piper, Desir­ing God): dif­fi­cult to excerpt, quite good.
    • When the Law Does­n’t Con­tain All the Answers (Bob Driscoll, The Dis­patch): “The law, even applied cor­rect­ly, doesn’t rem­e­dy what we know is wrong. We can hope that the George Floyd killing can pro­vide some insight into the feel­ing of frus­tra­tion in many minor­i­ty com­mu­ni­ties sur­round­ing polic­ing issues, because we can see, or at least sense, the depth of the prob­lem. Assum­ing the sys­tem prop­er­ly tries and con­victs the kneel­ing offi­cer of some seri­ous offense, will you feel any bet­ter about George Floyd’s death? I won’t.”
    • George Floyd Left a Gospel Lega­cy in Hous­ton (Kate Shell­nutt, Chris­tian­i­ty Today): “The rest of the coun­try knows George Floyd from sev­er­al min­utes of cell phone footage cap­tured dur­ing his final hours. But in Houston’s Third Ward, they know Floyd for how he lived for decades—a men­tor to a gen­er­a­tion of young men and a ‘per­son of peace’ ush­er­ing min­istries into the area.”
    • Did George Floyd and Then-Offi­cer Derek Chau­vin Work Togeth­er in Min­neapo­lis? (Snopes): “So while it’s true that Floyd and Chau­vin worked at the club at the same time, it’s unknown, and unlike­ly, accord­ing to the for­mer own­er of the build­ing where the club was locat­ed, that the two men knew each oth­er.”
    • Cooped up: A shame­ful Cen­tral Park encounter demands all New York­ers be bet­ter peo­ple (Robert A. George, NY Dai­ly News) : “In the lat­est episode of the every­day-fresh-hell that is New York City under quar­an­tine, one white female, Amy Coop­er, was caught on video call­ing the cops on one black male, Chris­t­ian Coop­er. Sor­ry, folks, I’d encour­age every­one to push back on the reflex­ive instinct to make this into a sto­ry about racism as it’s more a mod­ern para­ble of bad behav­ior between two indi­vid­u­als.” Super-inter­est­ing.
    • White Peo­ple Behav­ing Bad­ly (Zaid Jilani, Arc Dig­i­tal): “The truth is, mea­sured explic­it and implic­it racial bias has rapid­ly declined, inter­ra­cial crimes are rare, and whites are actu­al­ly under­rep­re­sent­ed com­pared to their share of the pop­u­la­tion in the FBI’s index of hate crimes. No racial group has a monop­oly on hate, what­ev­er anec­dotes ele­vat­ed to news cov­er­age may lead us to believe.”
    • Anger Is Jus­ti­fied, Riots Nev­er Are (Michael Bren­dan Dougher­ty, Nation­al Review): “Riots are bad. Riots are nev­er a coher­ent or moral response to injus­tice, they just mul­ti­ply injus­tices and the riot­ers them­selves often suf­fer more in the long run…. Riots dis­suade indi­vid­u­als, fam­i­lies, and busi­ness­es from stay­ing in or join­ing a com­mu­ni­ty. Who wants to raise their kids in the neigh­bor­hood where the police sta­tion had to be evac­u­at­ed before it was set ablaze?” Some research on the effects of riots The Eco­nom­ic After­math of the 1960s Riots in Amer­i­can Cities: Evi­dence from Prop­er­ty Val­ues (Collins & Mar­go, Jour­nal of Eco­nom­ic His­to­ry on JSTOR) and this Twit­ter thread by a Prince­ton pro­fes­sor.
    • A dif­fer­ing per­spec­tive: What the news does­n’t show about protests in Min­neapo­lis and Louisville (Jason John­son, Vox): “Night­time cov­er­age will sel­dom show a full city map demon­strat­ing that, two blocks over from a street that looks like a ‘city engulfed in flames,’ there’s a CVS still open for busi­ness. The press flock­ing to dra­mat­ic images as a protest metaphor is not a new phe­nom­e­non.” The author is a pro­fes­sor of pol­i­tics and jour­nal­ism at Mor­gan State Uni­ver­si­ty.
    • George Floyd protests: Pho­tos show upris­ings across Amer­i­ca (Jen Kir­by and Kainaz Amaria, Vox): strik­ing images.
  2. About Chi­na:
    • The Infi­nite Heart­break of Lov­ing Hong Kong (Wil­fred Chan, The Nation): “Some­thing pro­found has been lost. It is not democ­ra­cy, because Hong Kong was nev­er demo­c­ra­t­ic. It is not auton­o­my, because Hong Kong nev­er enjoyed self-deter­mi­na­tion. It is cer­tain­ly not the will to resist; as I write this, activists are already plan­ning a full cal­en­dar of mass protests, deter­mined to fight until the bit­ter end. What is lost is the feel­ing that Hong Kong’s future could be an open ques­tion.”
    • Pom­peo declares Hong Kong no longer autonomous from Chi­na (Car­ol Morel­lo, Wash­ing­ton Post): “‘Hong Kong and its dynam­ic, enter­pris­ing, and free peo­ple have flour­ished for decades as a bas­tion of lib­er­ty, and this deci­sion gives me no plea­sure,’ [Pom­peo] added. ‘But sound pol­i­cy­mak­ing requires a recog­ni­tion of real­i­ty. While the Unit­ed States once hoped that free and pros­per­ous Hong Kong would pro­vide a mod­el for author­i­tar­i­an Chi­na, it is now clear that Chi­na is mod­el­ing Hong Kong after itself.’”
    • What to Make of Sec­re­tary Pom­peo Decer­ti­fy­ing Hong Kong Auton­o­my (Julian Ku, Law­fare): “Although Pompeo’s dra­mat­ic announce­ment drew head­lines around the world, his deci­sion should not have sur­prised observers, giv­en the new require­ments on any such cer­ti­fi­ca­tion imposed by Con­gress in Novem­ber 2019.”
    • ‘All-out com­bat’ feared as India, Chi­na engage in bor­der stand­off (Saif Khalid, Al Jazeera): “A video shot by an Indi­an sol­dier and shared on social media showed sol­diers from both nations engaged in fist­fights and stone-pelt­ing at the de fac­to bor­der, known as Line of Actu­al Con­trol (LAC). The inci­dent, which con­tin­ued until the next day, result­ed in 11 sol­diers being injured on both sides.” The head­line seems a bit over-the-top. I talked with a friend who has some rel­e­vant exper­tise and he is not that con­cerned. Still worth keep­ing an eye on. 
    • Chi­na-India bor­der: Clash­es raise fears of broad­er con­fronta­tion as Bei­jing pur­sues sov­er­eign­ty claims on all fronts (Anna Fifield and Joan­na Slater, Wash­ing­ton Post): “The rela­tion­ship between the two coun­tries remains tense, exac­er­bat­ed by efforts from both cap­i­tals to stoke nation­al­ist sen­ti­ment. The obvi­ous place for this to erupt is at the point where the two coun­tries bump up against each oth­er.” 
  3. ‘AKA Jane Roe’ and the humil­i­a­tion of the pro-life move­ment (Karen Swal­lows Pri­or, Reli­gion News Ser­vice): “Even before the film aired, head­line after head­line heaped humil­i­a­tion on pro-lif­ers. The Los Ange­les Times report­ed that McCor­vey had been paid to change her mind. This was mis­lead­ing: McCor­vey wasn’t paid to change her mind — she was paid to speak at pro-life events after she claimed she had changed her posi­tion.”
    • Relat­ed: FX doc­u­men­tary on Nor­ma McCor­vey omits key Catholic sources who knew her best (Julia Duin, GetRe­li­gion): “Also, the doc­u­men­tary is coy about one impor­tant thing. To get access to McCor­vey, sure­ly they had to pay up too? We call that ‘check­book jour­nal­ism’ and eth­i­cal news orga­ni­za­tions don’t offer mon­ey to their inter­vie­wees. When pressed by the Wash­ing­ton Post, the film’s pro­duc­er admit­ted he paid her a ‘mod­est licens­ing fee’ for use of fam­i­ly pho­tos and doc­u­men­tary footage.” 
  4. Pan­dem­ic Per­spec­tives:
    • Con­ser­v­a­tives who refuse to wear masks under­cut a cen­tral claim of their beliefs (Megan McAr­dle, Wash­ing­ton Post): “[Refus­ing to wear masks] also under­cuts a more cen­tral claim of con­ser­vatism: that big, coer­cive gov­ern­ment pro­grams are unnec­es­sary because pri­vate insti­tu­tions could pro­vide many ben­e­fits that we think of as ‘pub­lic goods.’ For that to be true, the civic cul­ture would have to be such that indi­vid­u­als are will­ing to make seri­ous sac­ri­fices for the com­mon good, and espe­cial­ly to pro­tect the most vul­ner­a­ble among us.”
    • Reopen­ing church­es safe­ly: What pas­tors in Utah, Geor­gia have learned (Kelsey Dal­las, Deseret News): “The Rev. Leroy Davis wants his church to feel as safe as Cost­co. The ser­vice will hope­ful­ly be a lit­tle more per­son­al, he said, but the envi­ron­ment should seem just as clean.“
    • The Reg­u­la­to­ry State Is Fail­ing Us (Conor Frieder­s­dorf, The Atlantic): “It is impor­tant not to make this a par­ti­san con­flict. I do not view the admin­is­tra­tive state as extra-con­sti­tu­tion­al. That said, it has become far too inflex­i­ble, and not suf­fi­cient­ly focused on out­comes. It is time we woke up and real­ized that we have a sys­tem that sim­ply is not work­ing.”
    • COVID-19 Has Exposed Crit­i­cal Weak­ness­es in Glob­al High­er Edu­ca­tion (Chris­tos Makridis and Soula Paras­sidis): “While pub­licly avail­able data does not seem to exist to iden­ti­fy the source of the increas­ing pro­lif­er­a­tion of degree pro­grams, many stu­dents have been fun­neled into degree pro­grams with­out an accu­rate rep­re­sen­ta­tion of what they are going to learn and their post-grad­u­a­tion labor mar­ket prospects.” Chris­tos is an alum­nus of our min­istry. 
  5. Have Pen­te­costals Out­grown Their Name? (Daniel Sil­li­man, Chris­tian­i­ty Today): “Names can be tricky. What do you call a Pen­te­costal who isn’t called a Pen­te­costal? The ques­tion sounds like a rid­dle, but it’s a real chal­lenge for schol­ars. They have strug­gled for years to set­tle on the best term for the broad and diverse move­ment of Chris­tians who empha­size the indi­vid­ual believer’s rela­tion­ship to the Holy Spir­it and talk about being Spir­it-filled, Spir­it-bap­tized, or Spir­it-empow­ered.”
  6. Conn. trans­gen­der pol­i­cy found to vio­late Title IX (ESPN): “Con­necti­cut’s pol­i­cy allow­ing trans­gen­der girls to com­pete as girls in high school sports vio­lates the civ­il rights of ath­letes who have always iden­ti­fied as female, the U.S. Edu­ca­tion Depart­ment has deter­mined in a deci­sion that could force the state to change course to keep fed­er­al fund­ing and influ­ence oth­ers to do the same.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Why Being a Fos­ter Child Made Me a Con­ser­v­a­tive (Rob Hen­der­son, New York Times): “Indi­vid­u­als have rights. But they also have respon­si­bil­i­ties. For instance, when I say par­ents should pri­or­i­tize their chil­dren over their careers, there is a sense of unease among my peers. They think I want to blame indi­vid­u­als rather than a neb­u­lous foe like pover­ty. They are most­ly right.” The author just grad­u­at­ed from Yale. Worth read­ing regard­less of your polit­i­cal alle­giances. First shared in vol­ume 153.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 249

The vin­di­ca­tion of a vil­i­fied mis­sion­ary, thoughts about the mur­der of Ahmaud Arbery, and pan­dem­ic per­spec­tives.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Mis­sion­ary on Tri­al (Ariel Levy, The New York­er): “Accord­ing to a study pub­lished in 2017 in The Amer­i­can Jour­nal for Clin­i­cal Nutri­tion, four­teen per cent of chil­dren treat­ed for severe acute mal­nu­tri­tion at Mula­go Hospital—Uganda’s best facility—died. The study notes that the over-all mor­tal­i­ty rate in Africa for chil­dren with S.A.M. is between twen­ty and twen­ty-five per cent. Dur­ing the years when Serv­ing His Chil­dren func­tioned as an in-patient facil­i­ty, its rate was eleven per cent.”
    • Rec­om­mend­ed. If you want to dig deep­er, last Octo­ber a Ugan­dan tele­vi­sion sta­tion did a twen­ty-minute sto­ry on this case which also dis­cred­it­ed the missionary’s accusers. Proverbs 18:17 wins again.
    • I see a sim­i­lar dynam­ic in some stu­dents who are feel­ing angst over their faith. Upon con­ver­sa­tion, I often learn that they have been told untrue or mis­lead­ing things about mis­sions, the his­to­ry of the church, and the present sta­tus of the church in the world. Always remem­ber that crit­ics might have motives beyond sim­ply estab­lish­ing the truth. That doesn’t mean you shouldn’t lis­ten to them, but it does mean that you don’t treat their com­plaints as axioms. When this reporter flew to Ugan­da and talked to peo­ple on the ground she quick­ly learned that the inter­na­tion­al­ly-accept­ed nar­ra­tive was not right.
  2. Why We Opened a Chris­t­ian Uni­ver­si­ty in Iraq Amid ISIS’ Geno­cide (Jayson Cas­par, Chris­tian­i­ty Today): “There was an unwrit­ten under­stand­ing that the Chris­tians would not overt­ly pros­e­ly­tize and share the gospel, but be indi­rect and not offend sharia law. But after ISIS and the lack of any real response from the Mus­lim world, Arch­bish­op War­da says that this agree­ment is now fin­ished. That as we go for­ward, we will no longer be shy. We are going to pro­claim the gospel, pro­claim the teach­ings of Christ, and who­ev­er comes to us will come…. There may not be many Chris­tians in Iraq. But as an old priest said once to me, ‘Well, remem­ber Christ only had 12, and every­one want­ed to kill them, too.’”
  3. Exquis­ite Scan­dal (Nan­cy Lemann, Lapham’s Quar­ter­ly): “The famil­iar the­o­ry at the tri­al was that the peo­ple of Louisiana would rather be enter­tained than served with ethics. Some would call this a Gal­lic atti­tude, to be blind­ed by charm at the expense of integri­ty, and indeed the cul­ture of Louisiana is his­tor­i­cal­ly French Catholic. And as the Catholics might say, the fall from grace is inevitable, a mys­tery to be endured rather than a prob­lem to be solved. And some in Louisiana would pre­fer a smart crook to an unin­tel­li­gent oppor­tunist masked as a cru­sad­er whose ambi­tion blinds him to his own stu­pid­i­ty. Such a one could be just as dan­ger­ous, if not more so, than a crook.” As some­one born in Louisiana, I very much enjoyed this arti­cle. 
  4. Gre­go­ry and Travis McMichael face mur­der charges in con­nec­tion with Ahmaud Arbery case (Steve Almasy and Angela Bara­jas, CNN): “Two men involved in the fatal shoot­ing of Ahmaud Arbery near Brunswick, Geor­gia, have been arrest­ed and face mur­der and aggra­vat­ed assault charges, accord­ing to the Geor­gia Bureau of Inves­ti­ga­tion.”
    • It is amaz­ing to me that it was not the video evi­dence that led to their arrest, but the pub­lic out­cry in response to the video evi­dence. 
    • A Vig­i­lante Killing in Geor­gia (David French, The Dis­patch): “When white men grab guns and mount up to pur­sue and seize an unarmed black man in the street, they stand in the shoes of lynch mobs past.”
    • Think­ing Chris­tian­ly About the Ahmaud Arbery Lynch­ing (Jake Meador, Mere Ortho­doxy): “If we are to be peo­ple who act just­ly and pro­mote jus­tice, which is that each per­son receives their right­ful dues, then we must right­ly dis­cern what has hap­pened in the case of Arbery. This was a lynch­ing. It was an act that God hates. And so we must rec­og­nize that and we must call it by its name and speak out against it and against all such acts of injus­tice.”
    • Relat­ed in the abstract: How to Pun­ish Vot­ers (Josie Duffy Rice, New York Times): “It’s well known that vot­er sup­pres­sion has tak­en the form of the clos­ing of polling places, new restric­tive vot­er ID laws, vot­er roll purges of thou­sands of eli­gi­ble vot­ers and nine-hour lines at the polls. But Ms. Pearson’s case is a reminder that it can also take the form of the aggres­sive pros­e­cu­tion of indi­vid­ual black vot­ers for polling-place offens­es — which in many cas­es appears moti­vat­ed less by a sin­cere desire to address fraud than by a desire to intim­i­date.”
  5. Pan­dem­ic Per­spec­tives
    • The Covid-19 Rid­dle: Why Does the Virus Wal­lop Some Places and Spare Oth­ers? (Han­nah Beech, Alis­sa J. Rubin, Ana­toly Kur­manaev and Ruth Maclean, New York Times): “The coro­n­avirus has killed so many peo­ple in Iran that the coun­try has resort­ed to mass buri­als, but in neigh­bor­ing Iraq, the body count is few­er than 100. The Domini­can Repub­lic has report­ed near­ly 7,600 cas­es of the virus. Just across the bor­der, Haiti has record­ed about 85.”
    • Coro­n­avirus Could Dis­rupt Weath­er Fore­cast­ing (Hen­ry Foun­tain, New York Times): “…data on tem­per­a­ture, wind and humid­i­ty from air­plane flights, col­lect­ed by sen­sors on the planes and trans­mit­ted in real time to fore­cast­ing orga­ni­za­tions around the world, has been cut by near­ly 90 per­cent in some regions.” I must con­fess I did not see that com­ing. At all. 
    • Google App Cen­sor­ing Covid-19 Cours­es (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Google is a pri­vate enti­ty. It has the right to con­trol what goes out on its app plat­form. Whether Google is moral­ly cor­rect to exer­cise that right to sup­press any unof­fi­cial pan­dem­ic infor­ma­tion is a dif­fer­ent ques­tion — and a very impor­tant one. Google owns YouTube — how long will they allow these cours­es to remain on YouTube?” These are cours­es by aca­d­e­mics speak­ing with­in their areas of exper­tise.
    • Relat­ed: Who is Judy Mikovits in ‘Plan­dem­ic,’ the coro­n­avirus con­spir­a­cy video just banned from social media? (Katie Shep­herd, Wash­ing­ton Post): “The film is so ques­tion­able that social media plat­forms includ­ing Face­book, YouTube and Vimeo on Thurs­day scrubbed it from their sites. A Vimeo spokesper­son, for exam­ple, said that the com­pa­ny ‘stands firm in keep­ing our plat­form safe from con­tent that spreads harm­ful and mis­lead­ing health infor­ma­tion. The video in ques­tion has been removed … for vio­lat­ing these very poli­cies.’” A friend sent me a link to her video but it was pulled down. I have no opin­ion about the video because I haven’t seen it. But I do have an opin­ion about it being pulled down. I dis­like that intense­ly. I fear the risks of mis­in­for­ma­tion far less than I fear the risks of con­trol­ling infor­ma­tion. 
    • A pas­tor in the Bronx thought he knew hard­ship. Then his church saw 13 coro­n­avirus deaths. (Sarah Pul­liam Bai­ley, Wash­ing­ton Post): “Promised Land, in the poor­est con­gres­sion­al dis­trict in the nation, sees about 250 most­ly African Amer­i­can and Lati­no wor­shipers on a nor­mal week­end. Pub­lic hous­ing units line the streets near the church in the Mott Haven neigh­bor­hood, where city offi­cials esti­mate the pover­ty rate is about 44 per­cent.”
    • In Inner-City Black Church­es: More Grief, Few­er Resources, Stronger Faith (Kate Shell­nutt, Chris­tian­i­ty Today): “Despite bear­ing the dis­pro­por­tion­ate impact of the out­break, black believ­ers have demon­strat­ed par­tic­u­lar spir­i­tu­al endurance. In a Pew sur­vey released last week, mem­bers of his­tor­i­cal­ly black church­es were more like­ly than any oth­er reli­gious tra­di­tion to say their faith has been strength­ened through the out­break. More than half (56%) say their faith has become stronger, com­pared to 35 per­cent of all Chris­tians and 24 per­cent of adults over­all.”
    • Clin­i­cal Study Con­sid­ers The Pow­er Of Prayer To Com­bat COVID-19 (Tom Gjel­ten, NPR): “Half of the patients, ran­dom­ly cho­sen, will receive a ‘uni­ver­sal’ prayer offered in five denom­i­na­tion­al forms, via Chris­tian­i­ty, Hin­duism, Islam, Judaism, and Bud­dhism. The oth­er 500 patients will con­sti­tute the con­trol group.” This study looks like a mess. How do they expect to keep the 500 in the con­trol group from being prayed for? I am pret­ty sure that if you are hos­pi­tal­ized with Covid-19 some­one is pray­ing for you. And my the­ol­o­gy leads me to believe those organ­ic, heart­felt prayers offered by peo­ple who actu­al­ly know the patients are going to be more sig­nif­i­cant than the “uni­ver­sal prayers” offered by the research par­tic­i­pants. I expect this study will lead inter­net athe­ists to claim that all prayer has been debunked when at most it will show that script­ed mul­ti­faith prayers offered on behalf of strangers do not move the heart of God. 
    • Food Banks Can’t Go On Like This (Conor Frieder­s­dorf, The Atlantic): “Nor­mal­ly, ‘res­cued’ food—items that would oth­er­wise be thrown out as their sell-by date approaches—accounts for 97 per­cent of Feed­ing San Diego’s dis­tri­b­u­tions. Until the pan­dem­ic, the group was receiv­ing unpur­chased food from 204 Star­bucks loca­tions every night of the year. Most of those stores are now closed. The orga­ni­za­tion nor­mal­ly gets excess food from 260 gro­cery stores too, but con­sumers have been stock­ing up enough late­ly that many shelves are picked clean.”
  6. The UK Bless­ing — Church­es sing ‘The Bless­ing’ over the UK (YouTube): sev­en mov­ing min­utes. Shared with me by a student’s father.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

46 thoughts on my 46th birthday

Some thoughts from an aging man offered in the hope that a few of them help you.

Inspired by Kevin Kel­ly’s 68 Bits of Unso­licit­ed Advice, here are 46 thoughts which occur to me on my 46th birth­day.

These are not the most impor­tant things I believe nor are they ranked. They’re what came to mind, and I offer them in the hope you’ll find at least one or two nuggets use­ful. Yes, I am aware that many of these are not orig­i­nal to me.

  1. Lead­ers should be exam­ples and not excep­tions. Don’t impose rules upon oth­ers you are not will­ing to fol­low your­self.
  2. When you’re look­ing for men­tors, look for peo­ple at least a decade old­er than you who have suc­ceed­ed in at least two dif­fer­ent envi­ron­ments. Some­one who suc­ceed­ed once often has a hard time dis­tin­guish­ing what was luck ver­sus what was wise. Some­one who has suc­ceed­ed more than once is more like­ly to have learned prin­ci­ples.
  3. Wis­dom is want­i­ng the right things, know­ing how to get them, and pur­su­ing them whole­heart­ed­ly.
  4. There are two ways to gain wis­dom: from your own expe­ri­ence or from the expe­ri­ence of oth­ers. Do as much of the lat­ter as you can. Read wide­ly, talk to inter­est­ing peo­ple, and in gen­er­al be a sponge for wis­dom.
  5. Ask peo­ple who have what you want how they got it. For exam­ple, I see sin­gle peo­ple talk­ing to each oth­er all the time about how to tell if some­one is right for them or not. That’s fine, but also ask some­one who is hap­pi­ly mar­ried how they made their deci­sion. I see new par­ents give one anoth­er advice on child rear­ing philoso­phies. I sup­pose that’s inevitable, but also ask the par­ents of admirable teenagers or grown chil­dren what they did.
  6. Peo­ple on the left dis­trust big busi­ness. Peo­ple on the right dis­trust big gov­ern­ment. Maybe we should be sus­pi­cious of all big insti­tu­tions and make sure they have prop­er checks and bal­ances.
  7. Most peo­ple who dis­agree with you polit­i­cal­ly are rea­son­able peo­ple who have had dif­fer­ent expe­ri­ences than you.
  8. No mat­ter what you believe (about reli­gion, about pol­i­tics, about some issue with­in your pro­fes­sion), there are peo­ple smarter and bet­ter-informed than you who dis­agree with you. That doesn’t mean you are wrong, but it does mean you should be hum­ble.
  9. Amer­i­ca real­ly is a remark­able nation. Love it enough to keep improv­ing it.
  10. The deli­cious­ness of a cui­sine is gen­er­al­ly pro­por­tion­al to the num­ber of peo­ple who eat that cui­sine at home. This is why Chi­nese food is bet­ter than British food.
  11. The best hand­ful of books on a sub­ject can teach you most of what you need to know about it. You can often find great books on a sub­ject by googling “SUBJECT syl­labus” and skim­ming through four or five col­lege syl­labi and not­ing recur­ring titles.
  12. In col­lege take pro­fes­sors not class­es. Find the best pro­fes­sors and take what­ev­er they are teach­ing.
  13. You are not oblig­at­ed to fin­ish a book sim­ply because you began it. Give a book 100 pages minus your age to grab your atten­tion.
  14. The con­sen­sus view of well-informed peo­ple is usu­al­ly right, but when it is wrong it is huge­ly wrong.
  15. The cost of main­te­nance is far less than the cost of repair. Change the oil, brush your teeth, stay in shape, etc.  When rel­e­vant, put recur­ring main­te­nance tasks on your cal­en­dar.
  16. When a task is impor­tant, get the tools you need to do it right. Don’t just get by with some­thing that sort of works.
  17. Just get start­ed. Imple­ment and iter­ate. Begin­ning on a grade B plan now is (usu­al­ly) bet­ter than wait­ing to devise a grade A plan you can start on next year. If you just begin with an okay plan and improve it as you go along you’ll be doing some­thing far supe­ri­or a year from now than if you spent end­less hours dream­ing about The Best Way. The big excep­tion is things that are not eas­i­ly reversible (like tear­ing down a wall in a house – spend as much time think­ing that one through as you need).
  18. Mon­ey is a tool. Like all tools, there are a lot of prob­lems it can’t solve. But the prob­lems it can solve it solves very effec­tive­ly. Go read the Red­dit per­son­al finance wiki.
  19. Accept that writ­ing is revis­ing. It is okay if your first draft is hor­ri­ble. Just get your thoughts down onto paper and then you can work to make them bet­ter.
  20. Life is the lab­o­ra­to­ry of phi­los­o­phy. Just as in sci­ence, lots of the­o­ries sound good until they are put to the test. You will dis­cov­er that some things can be thought but not lived and you should reject them.
  21. Be gen­er­ous. Not only is it kind, it is pru­dent.
  22. A Chris­t­ian is some­one who believes in the res­ur­rec­tion of Jesus from the grave and lives in light of its impli­ca­tions. Real­iz­ing Jesus has risen changes every­thing.
  23. Every­one is amaz­ing, at least poten­tial­ly. If you can’t see the awe­some (or the poten­tial) in some­one you prob­a­bly don’t know them well enough yet.
  24. A fail­ure to appre­ci­ate beau­ty is a moral fail­ing. If you can’t see the beau­ty in some­thing that many oth­ers can, try to fig­ure out why. It may expose an area of poten­tial growth.
  25. Beliefs dri­ve behav­ior. If you want to change the way you act, first change the way you think.
  26. All behav­ior makes sense. If some­one does some­thing you don’t under­stand it is because they were think­ing some­thing you find incom­pre­hen­si­ble. To them it seemed like their best option. Fig­ur­ing out what they were think­ing doesn’t nec­es­sar­i­ly excuse their behav­ior, but it does make it sen­si­ble.
  27. Root for your team to win, not for the oth­er team to lose.
  28. Chester­ton was right: no one should be allowed to remove a fence who can­not explain why it was put there in the first place.
  29. In your pro­fes­sion there are a hand­ful of peo­ple you should stalk. You are look­ing for peo­ple who have the same basic strengths as you but who are oper­at­ing at a high­er lev­el with them than you are. Read every­thing they’ve writ­ten, lis­ten to every speech they’ve giv­en, and talk to every­one who knows them. If befriend­ing them is pos­si­ble, go for it.
  30. Some­day you will stand before the Judge, so don’t play the fool with Him now. Fear God like you fear elec­tric­i­ty or fire — respect His pow­er.
  31. Try­ing to be cool is like apply­ing for an off-brand cred­it card. Even if you attain it, you can’t spend it any­where it mat­ters.
  32. For my fel­low min­is­ters: the pur­pose of a ser­mon is to help peo­ple believe, under­stand, and obey God’s Word. You prob­a­bly nat­u­ral­ly empha­size one of these – be sure to delib­er­ate­ly include the oth­er two as well. Strive to preach so that your mes­sage is per­sua­sive to a skep­tic, com­pre­hen­si­ble to a new believ­er, and applic­a­ble to dai­ly life.
  33. A few years ago I heard some­one say you should argue like you are right and lis­ten like you are wrong. That’s pret­ty good advice.
  34. Bad news is like milk not wine; it does not improve with age. Open that bill, read that let­ter from the IRS, respond to that “we need to talk” text. You can only find the way out once you know where you’re start­ing from.
  35. Are you sin­gle? A first date is only an inter­view for a sec­ond date, so if in doubt ask them out. Have you been asked out? If in doubt, say yes. The ques­tion is not: “Do I think I could mar­ry them?” The ques­tion is: “Do I find them inter­est­ing enough to want to spend a few hours with?” The thresh­old for going from date 1 to 2 is a lit­tle high­er, and from 2 to 3 is high­er yet.
  36. Foot­notes are bet­ter than end notes. Side notes rule them all.
  37. There are a few books and authors you will see men­tioned repeat­ed­ly by the authors you respect the most. Lev­el up and begin read­ing the authors your authors are read­ing.
  38. Los­ing weight is very hard for some peo­ple, but don’t assume it is for you until you try it. Resolve that you will be okay with feel­ing hun­gry and set a sim­ple rule that you fol­low ruth­less­ly. For me, I decid­ed that I would not eat more than 600 calo­ries at any meal and that I would only eat three meals a day with no snacks. It worked real­ly well.
  39. One of the keys to a good beard is shav­ing your neck. Avoid neck hair.
  40. Inter­na­tion­al stu­dents are amaz­ing peo­ple. They left every­thing behind in pur­suit of knowl­edge. Get to know them and be excel­lent hosts to them.
  41. For­give­ness is about eras­ing debts. If you for­give a loan, that means that you don’t expect it to be repaid. Like­wise, to for­give an offense is to give up your expec­ta­tion it will be made right. When you have a hard time for­giv­ing some­one, ask your­self what it is that you believe you are owed. You might dis­cov­er you are still hold­ing on to expec­ta­tions (of an apol­o­gy, of resti­tu­tion, of changed behav­ior, of vengeance, of rec­on­cil­i­a­tion, etc). Put your expec­ta­tions behind you and move on. If you find you can’t, pray for God to help you. If you can’t even do that then pray, “Lord, I am not yet will­ing to for­give them. But I am will­ing to be made will­ing. Help me.”
  42. For­give­ness is not the same as rec­on­cil­i­a­tion. You can for­give some­one with­out trust­ing them again.
  43. Not every­one should mar­ry. Sin­gle­ness is a noble lifestyle. How­ev­er, most peo­ple will mar­ry and who you mar­ry will wind up being far more impor­tant than what you do for a liv­ing. Do you know what you call a CEO with a fail­ing mar­riage? Mis­er­able. If you spend a ton of ener­gy and time prepar­ing for a high-impact career while assum­ing that a good mar­riage will just hap­pen you are being fool­ish.
  44. Cal­en­dars are bet­ter than to-do lists. When you get a task, put it on your cal­en­dar. If there’s no time on your cal­en­dar you’re just mak­ing a false promise by putting that task on your to-do list.
  45. Avoid temp­ta­tion. When temp­ta­tion does come your way, flee. Resist­ing temp­ta­tion is a fool’s game. Just as flow­ing water wears down rock, so con­stant temp­ta­tion can wear down the strongest willpow­er.
  46. We are sup­posed to wor­ship God, love peo­ple, and use things. But we often wor­ship things and use peo­ple or we idol­ize peo­ple and love things. Keep God first and every­thing else will fall to its prop­er place.

Things Glen Found Interesting, Volume 202

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The First Rule of Social-Media Cen­sor­ship Is That There Are No Rules (David French, Nation­al Review): “The great val­ue of view­point neu­tral­i­ty is that it com­ports with our sense of fun­da­men­tal fair­ness. It hear­kens back to the image of the blind­fold­ed Lady Jus­tice, hold­ing her scales, indif­fer­ent to the pow­er or priv­i­lege of her peti­tion­ers. Twit­ter and Face­book have removed the blind­fold, thrown away the scales, and cho­sen to wield only the sword.”
    • Relat­ed but less aggres­sive: Facebook’s Unin­tend­ed Con­se­quence (Bret Stephens, New York Times): “The deep­er prob­lem is the over­whelm­ing con­cen­tra­tion of tech­ni­cal, finan­cial and moral pow­er in the hands of peo­ple who lack the train­ing, expe­ri­ence, wis­dom, trust­wor­thi­ness, humil­i­ty and incen­tives to exer­cise that pow­er respon­si­bly.”
    • Relat­ed but with a dif­fer­ent empha­sis: The Big Tech Threat (Josh Haw­ley, First Things): “My the­sis is that the evi­dence strong­ly sug­gests there is some­thing deeply trou­bling, maybe even deeply wrong, with the entire social media econ­o­my. My the­sis is that it does not rep­re­sent a source of strength for America’s tomor­row, but is rather a source of per­il.” A tran­script of a speech giv­en by a US Sen­a­tor who is a Stan­ford grad and who was speak­ing at the Hoover Insti­tu­tion.
  2. We Are Tak­ing Reli­gious Free­dom Too Far (Mar­garet Ren­kl, New York Times): “Reli­gious faith is a pri­vate mat­ter between a believ­er and God. But how a believ­er lives in com­mu­ni­ty with oth­er peo­ple is some­thing dif­fer­ent alto­geth­er. It’s time to stop giv­ing believ­ers a pass just because their beliefs hap­pen to run counter to the laws of the nation they live in.”
    • In response: A New York Times Op-Ed Is Very Wrong About Reli­gious Lib­er­ty (David French, Nation­al Review): “She for­mu­lates reli­gious lib­er­ty like this: ‘In this coun­try, cit­ing reli­gious or spir­i­tu­al con­vic­tions is often a sure­fire way to get out of doing some­thing you’re required by law to do.’ This is a com­mon fram­ing on the left. Essen­tial­ly, it’s an argu­ment that reli­gious free­dom is an intru­sion into the law and that reli­gious peo­ple are engaged in a form of spe­cial plead­ing — seek­ing rights and exemp­tions unavail­able to oth­er Amer­i­cans. In real­i­ty, the First Amend­ment is supreme, and when states seek to intrude on reli­gious lib­er­ty, they’re try­ing to get out of some­thing they’re required by law to do. Respect­ing the First Amend­ment is the default oblig­a­tion of the fed­er­al gov­ern­ment and every state and local gov­ern­ment in the Unit­ed States.”
    • Relat­ed but on a dif­fer­ent top­ic: Health and Human Ser­vices and the Reli­gious-Lib­er­ty War (Emma Green, The Atlantic): “The con­flict between reli­gious lib­er­ty, LGBTQ rights, and abor­tion access is about to inten­si­fy. In the com­ing weeks or months, HHS is expect­ed to issue a revised ver­sion of Rule 1557 of the Afford­able Care Act, which extend­ed nondis­crim­i­na­tion pro­tec­tions to trans­gen­der peo­ple and women who have ter­mi­nat­ed preg­nan­cies. The Supreme Court is also slat­ed to con­sid­er civ­il-rights pro­tec­tions for LGBTQ indi­vid­u­als in sev­er­al high-pro­file upcom­ing cas­es; while those cas­es most­ly involve pro­tec­tions pro­vid­ed under employ­ment law, they sim­i­lar­ly pit reli­gious lib­er­ty against LGBTQ rights.”
  3. Agapáo and Philéo by the Sea of Tiberias (Ron Bel­gau, Spir­i­tu­al Friend­ship): “After break­fast, Peter and Jesus had a con­ver­sa­tion which rais­es an inter­est­ing ques­tion about how to under­stand the verbs for love—agapáo and philéo—used in the orig­i­nal Greek…. The pas­sage is dif­fi­cult to trans­late because although Eng­lish has always had sep­a­rate nouns for ‘love’ and ‘friend­ship,’ no Eng­lish speak­er pri­or to Mark Zucker­berg used ‘friend’ as a verb. Trans­la­tors, there­fore, must either trans­late both words as ‘love,’ which los­es a poten­tial nuance in the orig­i­nal, or else must try to some­how make the dif­fer­ence appar­ent in Eng­lish.” This is the most sat­is­fy­ing expla­na­tion of this pas­sage I have heard.
  4. Amer­i­can church­es must reject lit­er­al­ism and admit we got it wrong on gay peo­ple (Oliv­er Thomas, USA Today): “Church­es will con­tin­ue hem­or­rhag­ing mem­bers and mon­ey at an alarm­ing rate until we muster the courage to face the truth: We got it wrong on gays and les­bians. This shouldn’t alarm or sur­prise us. We have learned some things that the ancients — includ­ing Moses and Paul — sim­ply did not know. Not even Jesus…”
    • The author is a retired Amer­i­can Bap­tist min­is­ter.
    • In response: Oliv­er Thomas @USATODAY Says the Amer­i­can Church Got it Wrong on Gay People—And He’s Right (Michael Kruger, per­son­al blog): “In this way, Thomas is right. The church is killing itself, if by the ‘church’ one means the main­line denom­i­na­tions who have aban­doned bib­li­cal author­i­ty. Indeed, sta­tis­tics have shown, plain­ly and incon­tro­vert­ibly, that the main­line denom­i­na­tions are dying and the bible-believ­ing ones are grow­ing.”
    • In response: No, Chris­tian­i­ty Doesn’t Need To Endorse Homo­sex­u­al­i­ty To Grow (Glenn Stan­ton, The Fed­er­al­ist): “When same-sex-attract­ed Chris­tians go to church, they are not choos­ing the pews of church­es Thomas is call­ing us to become. Again, it’s just the oppo­site. Research con­duct­ed joint­ly at Colum­bia Uni­ver­si­ty and the Uni­ver­si­ty of Cal­i­for­nia at Los Ange­les by schol­ars who are not shy about sup­port­ing gay pol­i­tics found that gay- and les­bian-iden­ti­fied peo­ple are 2.5 times more like­ly to attend church­es that took a more con­ser­v­a­tive view on Chris­tian­i­ty (includ­ing homo­sex­u­al­i­ty) than the so-called ‘wel­com­ing and affirm­ing’ con­gre­ga­tions that cel­e­brate it.”
  5. What’s wrong with Amer­i­ca? I debate Ben Shapiro.(Sean Illing, Vox): “There are basi­cal­ly two visions of Amer­i­can his­to­ry. One is that Amer­i­ca was found­ed on great moral prin­ci­ples that we failed to live up to his­tor­i­cal­ly and we’ve been striv­ing to ful­fill. The oth­er is that Amer­i­ca is root­ed in racism, big­otry, sex­ism, and homo­pho­bia, and that these great moral prin­ci­ples were the founders mere­ly flat­ter­ing them­selves.”
    • This is a very good exchange. Whichev­er side you’re sym­pa­thet­ic to, you’ll enjoy read­ing this inter­view.
  6. Why God Is a He (Den­nis Prager, YouTube): five min­utes. It’s an inter­est­ing way to approach the issue. As a Chris­t­ian I would make a dif­fer­ent argu­ment con­nect­ed to the incar­na­tion and res­ur­rec­tion of Jesus as a male, but Prager is an obser­vant Jew and so that line of think­ing is unavail­able to him.
  7. Are All Repub­li­cans Bib­li­cal Lit­er­al­ists? Are All Democ­rats Heretics?(Ryan Burge, Reli­gion in Pub­lic): “With the release of the 2018 wave of the Gen­er­al Social Sur­vey data, I think that it’s time to take stock of how a person’s view of the Bible is relat­ed to their polit­i­cal affil­i­a­tion. Are there bib­li­cal lit­er­al­ists who are Democ­rats? How many Repub­li­cans don’t put much stock in the Bible? And, how has the view of the Bible changed over time?”
    • tl;dr — Rough­ly ¼ of Democ­rats and â…“ of Repub­li­cans believe the Bible is the lit­er­al word of God. Rough­ly half of each par­ty think the Bible is inspired but not always to be tak­en lit­er­al­ly. The remain­der in each par­ty believe that the Bible is just ancient fables.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have 20 Argu­ments For God’s Exis­tence (Peter Kreeft, per­son­al web­site): “You may be blessed with a vivid sense of God’s pres­ence; and that is some­thing for which to be pro­found­ly grate­ful. But that does not mean you have no oblig­a­tion to pon­der these argu­ments. For many have not been blessed in that way. And the proofs are designed for them—or some of them at least—to give a kind of help they real­ly need. You may even be asked to pro­vide help.” I was remind­ed of this by a con­ver­sa­tion with an alum­nus. The author is a phi­los­o­phy pro­fes­sor at Boston Col­lege. (first shared in vol­ume 116)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 199

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. If you read some­thing fas­ci­nat­ing please pass it my way.

If you’ve been fol­low­ing the news, arti­cles about the Mueller report are con­spic­u­ous by their absence in this week’s email. Apolo­gies if you were hop­ing for some­thing on that, but I find it dif­fi­cult to over­state how unin­ter­est­ed I am in this news cycle.

Also, next week will be vol­ume 200. Should I do any­thing spe­cial? Sug­ges­tions are wel­come.

Things Glen Found Interesting

  1. Is Reli­gious Decline Inevitable in the Unit­ed States? (Ryan Burge, Chris­tian­i­ty Today): “The results are unam­bigu­ous: those with the least amount of edu­ca­tion are con­sis­tent­ly the most like­ly to iden­ti­fy as reli­gious­ly unaf­fil­i­at­ed. The far right bar in the graph, indi­cat­ing those with a grad­u­ate lev­el edu­ca­tion are almost always the group that is the most like­ly to be reli­gious­ly affil­i­at­ed.”
  2. The new reli­gion: why try­ing to be per­fect is doomed to fail (Oliv­er Burke­man, The Guardian): “It’s one thing to seek sal­va­tion in God, or to stop seek­ing sal­va­tion; but the attempt to engi­neer your own sal­va­tion is doomed to fail. We’re flawed and finite, so we lack the capac­i­ty to work, par­ent or romance our way to per­fec­tion. Try to do so and you’ll only end up strug­gling to exert ever more con­trol over your life – where­as deep rela­tion­ships, and oth­er mean­ing­ful expe­ri­ences, require giv­ing up con­trol.”
  3. Now We’re Talk­ing: The Excep­tion­al Life of Paul Coates (Wil S. Hyl­ton, Huff­in­g­ton Post): “There weren’t white cats in hoods, burn­ing cross­es and beat­ing up on black peo­ple, but if you walked through town, the moment you got to the black side, the side­walks would dis­ap­pear, the streets would dis­ap­pear, and now you’re walk­ing in dirt. So the racism was subtle—but as your con­scious­ness expands, the sub­tle­ty melts away and the racism becomes more ran­cid to the eyes and nose.” This is a fas­ci­nat­ing inter­view with Ta-Nehisi Coates’ father.
  4. Mis­sion­ar­ies are sup­posed to suf­fer … So am I allowed to buy an air con­di­tion­er? (Amy Med­i­na, A Life Over­seas): “If God has called you to work among the upper-class in India, then you’ll need to live like them, in a lux­u­ry apart­ment. If God has called you to work among the coastal tribes of Tan­za­nia, then you’ll need to live like them, in a sim­ple cin­der-block house with a pit toi­let. Each life has its set of chal­lenges. Each life has its set of bless­ings.”
  5. Broke Mil­len­ni­als Are Flock­ing to Finan­cial Guru Dave Ram­sey. Is His Advice Any Good? (Kris­ten Bahler, Mon­ey): “[Young adults are] an audi­ence that mar­keters stake their entire bud­gets on, and he’s speak­ing to them in all the wrong ways. He quotes scrip­ture and Ronald Rea­gan. He calls young peo­ple ‘snowflakes.’ He has absolute­ly no chill, what­so­ev­er. But for a grow­ing swath of millennials—a gen­er­a­tion we’re told is too frag­ile, too god­less, too polit­i­cal­ly correct—his word is gospel.”
  6. Lis­ten­ing at the Great Awok­en­ing (Areo, Darel E. Paul): “…this spring the Great Awok­en­ing final­ly came to my home insti­tu­tion, Williams Col­lege. Admin­is­tra­tors and oth­er cam­pus lead­ers have encour­aged white mem­bers of the col­lege com­mu­ni­ty like myself to lis­ten. Over the past two months, I have striv­en to do exact­ly that…. Lis­ten­ing to these views from mul­ti­ple cam­pus­es helped me real­ize that what seems to be a local dis­course respond­ing to local issues is actu­al­ly a local man­i­fes­ta­tion of an inter­na­tion­al social, polit­i­cal and ide­o­log­i­cal phe­nom­e­non.” The author is a pro­fes­sor of Polit­i­cal Sci­ence at Williams Col­lege.
    • Relat­ed: The End of Empa­thy (Han­na Rosin, NPR): “…new research has scram­bled notions of how empa­thy works as a force in the world. For exam­ple, we often think of ter­ror­ists as shock­ing­ly blind to the suf­fer­ing of inno­cents. But Bre­i­thaupt and oth­er researchers think of them as clas­sic exam­ples of peo­ple afflict­ed with an ‘excess of empa­thy. They feel the suf­fer­ing of their peo­ple.’”
  7. The Gospel of AI: Evan­gel­i­cals Want Tech to Remain Good News (Grif­fin Paul Jack­son, Chris­tian­i­ty Today): “[The doc­u­ment], com­posed by experts in busi­ness, pub­lic pol­i­cy, tech, ethics, and bib­li­cal the­ol­o­gy, con­sists of 12 arti­cles, each offer­ing bib­li­cal affir­ma­tions and denials about human nature and var­i­ous impli­ca­tions for the future of arti­fi­cial intel­li­gence. The doc­u­ment empha­sizes God’s pow­er as the author of life and humans’ spe­cial role as image-bear­ers. It most­ly focus­es on con­cep­tu­al and the­o­ret­i­cal frame­works for using AI but also explic­it­ly decries the use of AI for sex­u­al plea­sure as well as ‘manip­u­la­tive and coer­cive’ data col­lec­tion.”
    • See the full doc­u­ment: Arti­fi­cial Intel­li­gence: An Evan­gel­i­cal State­ment of Prin­ci­ples: “In light of exis­ten­tial ques­tions posed anew by the emer­gent tech­nol­o­gy of arti­fi­cial intel­li­gence (AI), we affirm that God has giv­en us wis­dom to approach these issues in light of Scrip­ture and the gospel mes­sage. Chris­tians must not fear the future or any tech­no­log­i­cal devel­op­ment because we know that God is, above all, sov­er­eign over his­to­ry, and that noth­ing will ever sup­plant the image of God in which human beings are cre­at­ed. We rec­og­nize that AI will allow us to achieve unprece­dent­ed pos­si­bil­i­ties, while acknowl­edg­ing the poten­tial risks posed by AI if used with­out wis­dom and care.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Preach­er And Pol­i­tics: Sev­en Thoughts (Kevin DeY­oung, Gospel Coali­tion): “I have plen­ty of opin­ions and con­vic­tions. But that’s not what I want my min­istry to be about. That’s not to say I don’t com­ment on abor­tion or gay mar­riage or racism or oth­er issues about the which the Bible speaks clear­ly. And yet, I’m always mind­ful that I can’t sep­a­rate Blog­ger Kevin or Twit­ter Kevin or Pro­fes­sor Kevin from Pas­tor Kevin. As such, my com­ments reflect on my church, whether I intend them to or not. That means I keep more polit­i­cal con­vic­tions to myself than I oth­er­wise would.” First shared in vol­ume 150.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Thanksgiving

Every year we host stu­dents in our home for Thanks­giv­ing. Today we will have just shy of three dozen. They come from around the world and find it dif­fi­cult to make it home for such a short break.

Since Thanks­giv­ing in a nov­el cul­tur­al expe­ri­ence for many of them, I always give a quick expla­na­tion before the meal. For the curi­ous, here’s what I’m plan­ning to say today:


Amer­i­can Thanks­giv­ing traces its roots back to 1621 when the Euro­pean colonists of Ply­mouth Plan­ta­tion cel­e­brat­ed their first har­vest on the new con­ti­nent. 45 colonists and 90 native Amer­i­cans cel­e­brat­ed togeth­er for a three-day feast.

This became a cus­tom in many colonies, but the sched­ule and the details of the cel­e­bra­tion would vary from place to place. On Octo­ber 3, 1789 George Wash­ing­ton called for the first Fed­er­al Thanks­giv­ing with this procla­ma­tion. It’s a bit long so I’m going to read the high­lights:

By the Pres­i­dent of the Unit­ed States of Amer­i­ca, a Procla­ma­tion.

Where­as it is the duty of all Nations to acknowl­edge the prov­i­dence of Almighty God, to obey his will, to be grate­ful for his ben­e­fits, and humbly to implore his pro­tec­tion and favor– and where­as both Hous­es of Con­gress have by their joint Com­mit­tee request­ed me to rec­om­mend to the Peo­ple of the Unit­ed States a day of pub­lic thanks­giv­ing and prayer to be observed by acknowl­edg­ing with grate­ful hearts the many sig­nal favors of Almighty God espe­cial­ly by afford­ing them an oppor­tu­ni­ty peace­ably to estab­lish a form of gov­ern­ment for their safe­ty and hap­pi­ness.

Now there­fore I do rec­om­mend and assign Thurs­day the 26th day of Novem­ber next to be devot­ed by the Peo­ple of these States to the ser­vice of that great and glo­ri­ous Being, who is the benef­i­cent Author of all the good that was, that is, or that will be….

And also that we may then unite in most humbly offer­ing our prayers and sup­pli­ca­tions to the great Lord and Ruler of Nations and beseech him to par­don our nation­al and oth­er trans­gres­sions– to enable us all, whether in pub­lic or pri­vate sta­tions, to per­form our sev­er­al and rel­a­tive duties prop­er­ly and punc­tu­al­ly….

Giv­en under my hand at the City of New York the third day of Octo­ber in the year of our Lord 1789.

George Wash­ing­ton

That procla­ma­tion regard­ed a sin­gle occur­rence, not a year­ly event. A few gen­er­a­tions lat­er on Octo­ber 3, 1863 Abra­ham Lin­coln estab­lished Thanks­giv­ing as an annu­al nation­al hol­i­day which we still cel­e­brate to this day.

I am a Chris­t­ian, and so this day is very spe­cial to me because grat­i­tude is at the heart of Chris­tian­i­ty.

As the apos­tle tells us in 1 Thess 5:18

Give thanks in all cir­cum­stances; for this is the will of God in Christ Jesus for you. (ESV)

And we do this because even when cir­cum­stances are bad, God is good. As we read in Psalm 107:1

Oh give thanks to the Lord, for he is good, for his stead­fast love endures for­ev­er! (ESV)

And so this Thanks­giv­ing, join me as we offer thanks for the food.

Cre­ator God, we are grate­ful for your pro­vi­sion of a uni­verse for us to inhab­it filled with won­der­ful things, includ­ing deli­cious food. Help us to enjoy it and the con­ver­sa­tions that fill this room. Most of all, thank you for giv­ing us Jesus as a sav­ior and a Lord.  Today we declare with the Psalmist: “This is the day that the Lord has made; let us rejoice and be glad in it.” (Psalm 118:24, ESV)

Now let us eat with grate­ful hearts!

Things Glen Found Interesting, Volume 129

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The home­less who help them­selves get a need­ed lift (Kevin Kel­ly, San Jose Mer­cury News): “LifeMoves, for­mer­ly known as InnVi­sion Shel­ter Net­work, is a 44-year-old [Bay Area] non­prof­it that spe­cial­izes in get­ting indi­vid­u­als into tem­po­rary hous­ing and on a path to per­ma­nent hous­ing. It claims a 93 per­cent suc­cess rate of get­ting home­less fam­i­lies housed and self-suf­fi­cient, and a 72 per­cent suc­cess rate with indi­vid­u­als. There is just one caveat: Peo­ple who receive assis­tance — referred to as clients — must demon­strate a will­ing­ness to bet­ter them­selves.”
    • Relat­ed: 5 Harsh Real­i­ties Of Home­less Camps Nobody Talks About (Evan Symon, Cracked): “If you live in a major Amer­i­can city, you’ve prob­a­bly seen your fair share of home­less camps. They usu­al­ly crop up in emp­ty lots, parks, and Big Rock Can­dy Moun­tains. City gov­ern­ments gen­er­al­ly have them torn down and cleaned up when­ev­er they can. Leav­ing aside whether or not that’s the right way to address home­less­ness, some­body has to do the work of clean­ing those places up. Our source, Car­ol, did just that.”
  2. Peo­ple for sale: Where lives are auc­tioned for $400 (Nima Elba­gir, Raja Razek, Alex Platt and Bry­ony Jones, CNN). There is a text sto­ry at the link, but the embed­ded sev­en minute video is worth watch­ing, espe­cial­ly the first four min­utes. This is a hor­ri­fy­ing devel­op­ment in the migrant cri­sis — slave auc­tions.
  3. How To Think About Vladimir Putin (Christo­pher Cald­well, Imprim­is): “When Putin took pow­er in the win­ter of 1999–2000, his coun­try was defense­less. It was bank­rupt. It was being carved up by its new klep­to­crat­ic elites, in col­lu­sion with its old impe­r­i­al rivals, the Amer­i­cans. Putin changed that…. Russ­ian peo­ple not only tol­er­ate him, they revere him. You can get a bet­ter idea of why he has ruled for 17 years if you remem­ber that, with­in a few years of Communism’s fall, aver­age life expectan­cy in Rus­sia had fall­en below that of Bangladesh. ” This is a slight­ly old­er arti­cle, and so his com­ments about Russia’s role in the U.S. elec­tion aren’t very cur­rent. His broad­er obser­va­tions are worth pon­der­ing.
  4. The Supreme Court hears argu­ments about the Chris­t­ian bak­er who refused to bake a cake for a gay wed­ding on Tues­day. Lots of peo­ple are writ­ing about it.
      • Against the bak­er: The Chris­t­ian Legal Army Behind ‘Mas­ter­piece Cakeshop’ (Sarah Pos­ner, The Nation): “On Decem­ber 5, with the full force of the Unit­ed States gov­ern­ment behind it, ADF will be ask­ing the Supreme Court to carve out yawn­ing exemp­tions from civ­il-rights laws for con­ser­v­a­tive Chris­tians.” (this is less about the case and more about the firm rep­re­sent­ing the bak­er — it’s a hit piece but is full of inter­est­ing info)
      • Against the bak­er: The Mas­ter­piece Cakeshop Case Is Not About Reli­gious Free­dom (Jen­nifer Finney Boy­lan, New York Times): “But Mas­ter­piece has noth­ing to do with reli­gious free­dom. It’s about enshrin­ing a free­dom to dis­crim­i­nate. His­tor­i­cal­ly, reli­gious exemp­tions from the law have occa­sion­al­ly been grant­ed to pro­tect the per­son who holds the belief. But this case is dif­fer­ent, in that it gives an indi­vid­ual the right to harm some­one else. And that’s what the Mas­ter­piece case is about: It would give indi­vid­u­als the right to dis­crim­i­nate.” The author is an Eng­lish pro­fes­sor at Barnard Col­lege.
      • Against the bak­er: The Gay Wed­ding Cake Case Isn’t About Free Speech (Andrew Kop­pel­man, The Amer­i­can Prospect).”It is mere­ly telling him that if he sells any prod­ucts to het­ero­sex­u­al cou­ples, he must sell the same prod­ucts to same-sex cou­ples. He is free to refuse to write ‘Sup­port Gay Mar­riage’ on any cakes that he sells, so long as he refus­es that to both gay and het­ero­sex­u­al cus­tomers. So this is an easy case. Phillips should lose.“ The author is a law pro­fes­sor at North­west­ern. This is the strongest argu­ment I have read against the Chris­t­ian bak­er.
      • For the bak­er: Stop Mis­rep­re­sent­ing Mas­ter­piece Cakeshop (David French, Nation­al Review): “Phillips isn’t dis­crim­i­nat­ing against a pro­tect­ed class. I’ll repeat this until I’m blue in the face. He serves gay cus­tomers.”
      • For the bak­er: The Chris­t­ian Baker’s Unan­swered Legal Argu­ment: Why the Strongest Objec­tions Fail (Sherif Gir­gis, Pub­lic Dis­course): “Should an Islam­o­pho­bic sect get to force Mus­lim car­i­ca­tur­ists to sketch mock­ing images of the Prophet? Clear­ly not.” Dis­claimer: Sherif was a room­mate of one of our alum­ni and is an acquain­tance of mine.
  5. Duel­ing per­spec­tives on the fam­i­ly lives of blue state and red state Amer­i­cans:
    • Blue States Prac­tice the Fam­i­ly Val­ues Red States Preach (Nicholas Kristof, New York Times): “The lib­er­al impulse may be to gloat: Those con­ser­v­a­tives thun­der about ‘fam­i­ly val­ues’ but don’t prac­tice them. But there’s also per­haps a mea­sure of hypocrisy in the blue states. As Cahn and Car­bone put it: ‘Blue fam­i­ly val­ues bris­tle at restric­tions on sex­u­al­i­ty, insis­tence on mar­riage or the stigma­ti­za­tion of sin­gle par­ents. Their secret, how­ev­er, is that they encour­age their chil­dren to simul­ta­ne­ous­ly com­bine pub­lic tol­er­ance with pri­vate dis­ci­pline, and their chil­dren then over­whelm­ing­ly choose to raise their own chil­dren with­in two-par­ent fam­i­lies.’” Kristof is a Pulitzer prize-win­ning jour­nal­ist who was a Rhodes Schol­ar and is on the Board of Over­seers for Har­vard Uni­ver­si­ty.
    • No, Repub­li­cans Aren’t Hyp­ocrites on Fam­i­ly Val­ues W. Brad­ford Wilcox and Vijay Menon, Politi­co): “In oth­er words, even though South­ern­ers in gen­er­al are at greater risk of fam­i­ly insta­bil­i­ty than North­ern­ers, Repub­li­cans in the South enjoy marked­ly high­er lev­els of fam­i­ly sta­bil­i­ty than their fel­low citizens—a fam­i­ly sta­bil­i­ty advan­tage that puts them above Democ­rats and inde­pen­dents in the North. Anoth­er way to put this: It’s blue and pur­ple Amer­i­cans in the South who are real­ly pulling down fam­i­ly sta­bil­i­ty in the South, not red Amer­i­cans.” Wilcox is a soci­ol­o­gy prof at UVA, where Minon is also a grad stu­dent.
  6. We Did­n’t Become Chris­tians Because Of The Huck­sters (Michael Wear, Fath­om): “If the world crit­i­cizes the pride of some­one who claims the name of Christ—or who won the votes of those who do—point them to Jesus, who was born into pover­ty, who instruct­ed his fol­low­ers to take the low posi­tion, and hum­bled him­self on the way to the cross…. There is noth­ing so wrong with the poor exam­ple of Chris­tians that can’t be solved by pro­claim­ing the per­fect exam­ple of Christ.”
  7.  Stan­ford can take Junipero Ser­ra’s name off its build­ings, but it can’t purge him from its his­to­ry (Char­lotte Allen, LA Times): “The Main Quad, part of a mas­ter plan designed by land­scape archi­tect Fred­er­ick Law Olm­stead, imi­tates Serra’s mis­sions (with some Romanesque touch­es). Besides the Mall and the boule­vard, oth­er cam­pus streets are named after his fri­ar-dis­ci­ples (Lasuén and Fran­cis­co Palóu), as well as José de Gálvez, the inspec­tor gen­er­al for New Spain who facil­i­tat­ed Serra’s mis­sion­ary work in Alta Cal­i­for­nia. If the Stan­ford activists aim to oblit­er­ate Serra’s pres­ence from their cam­pus, they’ve got their work cut out for them.” I didn’t know Ser­ra’s influ­ence was so per­va­sive at Stan­ford.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Let­ter To My Younger Self (Ryan Leaf, The Player’s Tri­bune): “Con­grat­u­la­tions. You offi­cial­ly have it all — mon­ey, pow­er and pres­tige. All the things that are impor­tant, right?… That’s you, young Ryan Leaf, at his absolute finest: arro­gant, boor­ish and nar­cis­sis­tic. You think you’re on top of the world and that you’ve got all the answers. Well I’m sor­ry to have to tell you this, but the truth is….” Such a grip­ping let­ter. High­ly rec­om­mend­ed. (first shared in vol­ume 99)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 116

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The flood­ing in Hous­ton is crazy, and I say this as some­one who grew up fac­ing hur­ri­canes in Louisiana on a reg­u­lar basis. If you want to help, Con­voy of Hope is our rec­om­mend­ed dis­as­ter-relief orga­ni­za­tion. You can learn more about what they’re doing at Hur­ri­cane Har­vey Response. So far they’ve served over forty thou­sand peo­ple. More hur­ri­cane read­ing:
  2. 20 Argu­ments For God’s Exis­tence (Peter Kreeft, per­son­al web­site): “You may be blessed with a vivid sense of God’s pres­ence; and that is some­thing for which to be pro­found­ly grate­ful. But that does not mean you have no oblig­a­tion to pon­der these argu­ments. For many have not been blessed in that way. And the proofs are designed for them—or some of them at least—to give a kind of help they real­ly need. You may even be asked to pro­vide help.” I was remind­ed of this by a con­ver­sa­tion with an alum­nus. The author is a phi­los­o­phy pro­fes­sor at Boston Col­lege.
  3. A Beat­ing In Berke­ley (Matt Labash, Week­ly Stan­dard): “One of them, Will John­son, announces that he is a black Amer­i­can and a Chris­t­ian. ‘This is not a neo-Nazi, white suprema­cist ral­ly,’ he says. ‘I don’t know where they got that from. I actu­al­ly called Nan­cy Pelosi’s office and asked her to change that. There’s no way I am a white suprema­cist.’” An amaz­ing arti­cle. Well worth read­ing.
  4. Some Thoughts and Advice for Our Stu­dents and All Stu­dents (an open let­ter from some Har­vard, Yale and Prince­ton pro­fes­sors): “Think­ing for your­self means ques­tion­ing dom­i­nant ideas even when oth­ers insist on their being treat­ed as unques­tion­able. It means decid­ing what one believes not by con­form­ing to fash­ion­able opin­ions, but by tak­ing the trou­ble to learn and hon­est­ly con­sid­er the strongest argu­ments to be advanced on both or all sides of questions—including argu­ments for posi­tions that oth­ers revile and want to stig­ma­tize and against posi­tions oth­ers seek to immu­nize from crit­i­cal scruti­ny.” Inter­est­ing­ly, at least four of the sig­na­to­ries (near­ly 20%) are peo­ple who have pre­vi­ous­ly made an appear­ance in these emails.
  5. Wait, Do Peo­ple Actu­al­ly Know Just How Evil This Man Is? (Nathan J. Robin­son, Cur­rent Affairs): “And I am wor­ried that even those who detest Trump and are appalled by this par­don do not entire­ly appre­ci­ate the depth of Arpaio’s evil, or under­stand quite how inde­fen­si­ble what Don­ald Trump just has done is. Frankly I think even Trump may not ful­ly real­ize the extent of the wrong­do­ing that he has just sig­naled his approval of.” Depress­ing read­ing.
  6. The Pre­mi­um Mediocre Life of Maya Mil­len­ni­al (Venkatesh Rao, Rib­bon­farm): “Pre­mi­um mediocre is the finest bot­tle of wine at Olive Gar­den. Pre­mi­um mediocre is cup­cakes and froyo. Pre­mi­um mediocre is ‘truf­fle’ oil on any­thing (no actu­al truf­fles are harmed in the mak­ing of ‘truf­fle’ oil), and extra-leg-room seats in Econ­o­my. Pre­mi­um mediocre is cruise ships, arti­san piz­za, Game of Thrones, and The Bel­la­gio. Pre­mi­um mediocre is food that Insta­grams bet­ter than it tastes…. pre­mi­um medi­oc­rity is cre­at­ing an aura of exclu­siv­i­ty with­out actu­al­ly exclud­ing any­one.” The arti­cle is far too long. Read the first few para­graphs and you’ll get the idea.
  7. My IRB Night­mare (Scott Alexan­der, Slate Star Codex): “We, as the patient’s doc­tors, would make the diag­no­sis and write it down on the chart. But we (as study inves­ti­ga­tors) need­ed a full signed con­sent form before we were allowed to access the diag­no­sis we had just made.” This is simul­ta­ne­ous­ly dis­turb­ing and enter­tain­ing, and so is the fol­low-up post.
  8. The Cost of Run­ning Har­vard (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): I assume broad­ly sim­i­lar sta­tis­tics are true of Stan­ford.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Weight of Glo­ry (C.S. Lewis): orig­i­nal­ly preached as a ser­mon and then print­ed in a the­ol­o­gy mag­a­zine. Relat­ed: see the C. S. Lewis Doo­dle YouTube chan­nel – it’s real­ly good! (first shared in vol­ume 36)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

To Change The World, Week Six

To Change The World by James Davison Hunter
To Change The World

Today’s read­ing is about the reli­gious right. I know some of you are con­ser­v­a­tive and some of you are lib­er­al. Whichev­er camp you align with, I encour­age you to read both this chap­ter and the next chap­ter (on the reli­gious left) care­ful­ly, seek­ing to gain sym­pa­thy for the side you oppose. I also encour­age you to read the attached essay “The Prob­lem With Con­ser­vatism” by J. Budziszews­ki, a Chris­t­ian polit­i­cal philoso­pher at the Uni­ver­si­ty of Texas. He has a com­pan­ion essay about lib­er­al­ism which I’ll send next week — so whether you are lib­er­al or con­ser­v­a­tive you’ll find a chap­ter that describes your views fair­ly while also encoun­ter­ing a thought­ful cri­tique of your tribe.

Any­way, on to today’s insights. Hunter is fair and insight­ful in describ­ing the Chris­t­ian right:

“In the present world order, many if not most of the prin­ci­ples [polit­i­cal­ly con­ser­v­a­tive Chris­tians] most esteem have come under fun­da­men­tal chal­lenge. There has been a chal­lenge to het­ero­sex­u­al­i­ty, to monogamy, to mar­riage as a life-long com­mit­ment, to the sacred respon­si­bil­i­ty of par­ent­ing, to the author­i­ty and auton­o­my of the fam­i­ly. There has been a chal­lenge to the sanc­ti­ty of human life, most clear­ly in the ear­li­est stages of life but also life at its most vul­ner­a­ble and at its end. Not only has there been a chal­lenge to the truths of the Chris­t­ian faith and the tra­di­tions and scrip­ture that express them, but there has been a chal­lenge to the very con­cept of truth as well. And there has been a chal­lenge to the moral author­i­ty of the church. These chal­lenges have been expressed intel­lec­tu­al­ly, edu­ca­tion­al­ly, and artis­ti­cal­ly, but also com­mer­cial­ly, through adver­tis­ing, and in the range of enter­tain­ment media. Not least, all of these chal­lenges have also been expressed legal­ly and polit­i­cal­ly.” (page 111)

I would be sur­prised if you have not heard sim­i­lar sen­ti­ments in the lob­by after church. In response,

Con­ser­v­a­tive Chris­tians “defend a promi­nent role for reli­gion in pub­lic life, a tra­di­tion­al nuclear fam­i­ly, and tra­di­tion­al moral­i­ty.” (page 122)

Hunter deeply under­stands the per­spec­tive of con­ser­v­a­tive Chris­tians. It makes me won­der what church­es he has attend­ed. Even in small things he gets their self-under­stand­ing. I think it would sur­prise many at Stan­ford to learn that most polit­i­cal­ly-engaged con­ser­v­a­tive evan­gel­i­cals con­sid­er them­selves to be the true activists who pur­sue human flour­ish­ing in the face of an unjust cul­ture.

“In this view, the Toc­quevil­lian lega­cy that cel­e­brates the active role of reli­gion in pub­lic extend­ed into the mod­ern age through the abo­li­tion­ist move­ment, pro­hi­bi­tion, and with the civ­il rights move­ment of the 1960s and it extends to the present in the move­ment against abor­tion, homo­sex­u­al­i­ty, and the like. In their own view, con­ser­v­a­tive Chris­t­ian activists are any­thing but strange. They are, rather, the “right­ful heirs” of pro­gres­sive Chris­tian­i­ty.” (page 114)

Hav­ing said all of that, Hunter address­es some­thing that I hear often: many con­ser­v­a­tive Chris­tians are fed up with the Repub­li­can par­ty because they feel tak­en for grant­ed.

This is the prob­lem with elec­toral pol­i­tics in our time. Politi­cians can­not get nom­i­nat­ed with­out the sup­port of the grass­roots activists, but they can­not get elect­ed and gov­ern with­out mov­ing to the polit­i­cal cen­ter. It is inevitable that politi­cians who do get elect­ed betray their most ardent sup­port­ers by mod­er­at­ing (p.126) their posi­tions. Need­less to say, this comes as a source of ter­ri­ble frus­tra­tion to the move­ment lead­ers. Move­ment lead­ers reg­u­lar­ly and prob­a­bly right­ly accuse Repub­li­can politi­cians and offi­cials of “just ignor­ing those that put them in office.” (page 125–126)

Hav­ing said that, as long as the Demo­c­ra­t­ic par­ty con­tin­ues on their cur­rent tra­jec­to­ry it is dif­fi­cult to imag­ine a large-scale drift of con­ser­v­a­tive Chris­tians from Repub­li­can to Demo­c­rat. As I said in the runup to the elec­tion, I could not in good con­science vote for either Trump or Clin­ton and so I cast my bal­lot for a third par­ty can­di­date. But I know many of my friends who vot­ed for Trump as a way of pre­vent­ing a Clin­ton vic­to­ry. I think if I was to ask them why they would say some­thing like this. “Sure, Trump is crazy and per­son­al­ly immoral, but Clin­ton is dis­ci­plined and devot­ed to pro­mot­ing wicked­ness. I think Amer­i­ca will be bet­ter off under the crazy sleaze­bag.”

It is dif­fi­cult to over­state the cen­tral­i­ty of the Supreme Court to the think­ing of most of my con­ser­v­a­tive Chris­t­ian friends. Hunter nails it with this para­graph:

If there is an epi­cen­ter of the prob­lem, though, it is seen in the judi­cial system—“the last great bas­tion for lib­er­al­ism.” Some have called “the sec­u­lar-lib­er­al takeover” of the judi­cia­ry the great­est assault rep­re­sen­ta­tive self-gov­ern­ment has ever faced; an assault that is “more dan­ger­ous and suc­cess­ful because it comes from with­in and aims to destroy not just our phys­i­cal defens­es, but the moral ideas, habits and prac­tices that sus­tain our char­ac­ter as a free peo­ple.” The prin­ci­pal instru­ment for their assault has been “an abuse of the judi­cial sys­tem,” and in par­tic­u­lar the Fed­er­al judiciary’s asser­tion of supreme and unchecked con­sti­tu­tion­al pow­er. In par­tic­u­lar, the U.S. Supreme Court has arro­gat­ed to itself gov­ern­men­tal pow­er that the Tenth Amend­ment unam­bigu­ous­ly reserves to the States, arbi­trar­i­ly with­drawn the pro­tec­tion of the com­mu­ni­ty from gen­er­a­tions to come, inter­fered with the pub­lic cel­e­bra­tion of reli­gious fes­ti­vals and obser­vances deter­mined by the peo­ple, and now seeks to remove all ref­er­ences to the Cre­ator, God, (p.117) from pub­lic dec­la­ra­tions adopt­ed by the peo­ple. The cam­paign of “lib­er­als and pro­gres­sive forces” has been noth­ing less than “insid­i­ous.” The prob­lem, then, is not just the fact that the courts are com­plic­it in “try­ing to erase our Judeo- Chris­t­ian her­itage.” “The courts have also imposed immoral deci­sions on the Amer­i­can peo­ple.” The courts’ deci­sions lib­er­al­iz­ing the prac­tice of abor­tion and homo­sex­u­al­i­ty are par­tic­u­lar­ly galling since the major­i­ty of Amer­i­cans oppose them. Cumu­la­tive­ly, these actions amount to “judi­cial tyran­ny.” (pages 116–117)

My friends who vot­ed for Trump felt a huge sense of vin­di­ca­tion when Neil Gor­such was con­firmed to the Supreme Court. Trump could do every­thing else wrong and get the Supreme Court right and my friends would say, “I made a good call. Thank God Hilary Clin­ton is not pres­i­dent.”

I am very eager to see how he por­trays the reli­gious left in next week’s read­ing and then how he cri­tiques them both after­wards.