Things Glen Found Interesting, Volume 154

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Bap­tist Apoc­a­lypse (Ross Douthat, New York Times): “We’re a long way from any final judg­ment on God’s pur­pos­es in the Trump era. But so far the Trump pres­i­den­cy has clear­ly been a kind of apoc­a­lypse — not (yet) in the ‘world-his­tor­i­cal calami­ty’ sense of the word, but in the orig­i­nal Greek mean­ing: an unveil­ing, an uncov­er­ing, an expo­sure of truths that had hereto­fore been hid­den.”
    • Relat­ed: On Gen­der, Pow­er, and Sin: The Evan­gel­i­cal #MeToo Moment (Richard Beck, per­son­al blog): “A the­o­log­i­cal and bib­li­cal way to say all this is that men’s dom­i­nance over women is a part of the Fal­l’s curse upon human­i­ty. The wound of sin upon gen­der rela­tions is clear in Gen­e­sis 3: ‘He will rule over you.’ So if that’s a part of the curse, why do evan­gel­i­cals think that build­ing the curse into the system–gender subordination–is going to pro­duce any­thing oth­er than cursed out­comes?” I wish the author spent more time build­ing the Bib­li­cal case for his per­spec­tive.
  2. A One Para­me­ter Equa­tion That Can Exact­ly Fit Any Scat­ter Plot (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Over­fit­ting is pos­si­ble with just one para­me­ter and so mod­els with few­er para­me­ters are not nec­es­sar­i­ly prefer­able even if they fit the data as well or bet­ter than mod­els with more para­me­ters.” Researchers take note.
    • The under­ly­ing math­e­mat­ics paper is well-writ­ten and inter­est­ing: One Para­me­ter Is Always Enough (Steven T. Pianta­dosi) — among oth­er things, it points out that you can smug­gle in arbi­trar­i­ly large amounts of data into an equa­tion through a sin­gle para­me­ter because a num­ber can have infi­nite dig­its.
  3. What I’ve Learned in Twen­ty Years of Mar­riage (Rus­sell Moore, per­son­al blog): “My grand­moth­er wise­ly asked one night when I was final­ly going to ask ‘that girl from Ocean Springs’ to mar­ry me. I answered, ‘When I can afford it.’ She laughed. ‘Hon­ey, I mar­ried your grand­pa in the mid­dle of a Great Depres­sion,’ she said. ‘We made it work. Nobody can afford to get mar­ried. You just mar­ry, and make it work.’ Apart from the gospel, those were, and remain, the most lib­er­at­ing words I ever heard. I bought a ring that wouldn’t impress any­one, then or now, but we were head­ed for the altar. My only regret is that we aren’t today cel­e­brat­ing our twen­ty-first anniver­sary instead of our twen­ti­eth.” This is from a few years back and is full of wis­dom.
  4. Title IX Is Too Easy To Abuse (Cait­lyn Flana­gan, The Atlantic): “Is it pos­si­ble for two peo­ple to simul­ta­ne­ous­ly sex­u­al­ly assault each oth­er? This is the question—rife with legal, anatom­i­cal, and emo­tion­al improbabilities—to which the Uni­ver­si­ty of Cincin­nati now address­es itself, and with some urgency, as the insti­tu­tion and three of its employ­ees are cur­rent­ly being sued over an encounter that was sex­u­al for a brief moment, but that just as quick­ly entered the realm of eter­nal return. ”
  5. What­ev­er Hap­pened to Gifts of Lan­guage, Prophe­cy, and Heal­ing? (Andrew Wil­son, Chris­tian­i­ty Today): “tak­ing a longer view by trac­ing our roots back to the ear­ly church fathers leads to some sur­pris­es. We dis­cov­er that some things, though rel­a­tive­ly unusu­al in recent times, are actu­al­ly very nor­mal across the broad­er sweep of human his­to­ry. Angels and demons would be an obvi­ous exam­ple. Or, more sur­pris­ing­ly, mirac­u­lous gifts.”
  6. I was Jor­dan Peterson’s strongest sup­port­er. Now I think he’s dan­ger­ous (Bernard Schiff, The Star): “When he was ren­o­vat­ing his house I invit­ed his fam­i­ly to live with mine. For five months, they occu­pied the third floor of our large house. We had meals togeth­er in the evening and long, colour­ful con­ver­sa­tions. There, away from cam­pus, I saw a man who was devot­ed to his wife and his chil­dren, who were love­ly and gen­tle and for whom I still feel affec­tion. He was atten­tive and thought­ful, stern and kind, play­ful and warm. His wife, Tam­my, appeared to be the keel, the bal­last and the rud­der, and Jor­dan ran the ship.” This is a long pro­file, by turns infor­ma­tive and puz­zling.
  7. The Evan­gel­i­cal Fight to Win Back Cal­i­for­nia (Eliz­a­beth Dias, New York Times): “Though the state has one of the high­est per­cent­ages of reli­gious­ly unaf­fil­i­at­ed adults, the fast grow­ing reli­gious group in the coun­try, that large­ly blue sea is dot­ted with evan­gel­i­cal islands that are large­ly red. One in five adults in the state are evan­gel­i­cal Chris­tians, accord­ing to the Pew Research Cen­ter, and there are more megachurch­es in Cal­i­for­nia than in any oth­er state.” This arti­cle is most­ly about pol­i­tics, but is inter­est­ing nonethe­less.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Spir­i­tu­al Shape of Polit­i­cal Ideas (Joseph Bot­tum, The Week­ly Stan­dard): many mod­ern polit­i­cal ideas are derived from Chris­t­ian the­o­log­i­cal con­cepts. (first shared in vol­ume 1)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 149

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Ugly Cod­ed Cri­tique of Chick-Fil-A’s Chris­tian­i­ty (Stephen Carter, Bloomberg View): “A few years ago, a well-known pro­gres­sive com­men­ta­tor mused to his large Twit­ter fol­low­ing that some­times he wish­es all the Chris­tians would just dis­ap­pear. I would like to believe he was sim­ply too unin­formed to real­ize that he was wish­ing for a whiter world.” This arti­cle makes an impor­tant point that you may find use­ful in cam­pus dis­cus­sions. It is in response to the very odd Chick-Fil‑A’s Creepy Infil­tra­tion Of New York City (Dan Piepen­bring, New York­er). Rec­om­mend­ed to me by an alum­nus.
  2. Church Of The Don­ald (Ruth Gra­ham, Politi­co): “Trump per­son­al­ly has appeared 11 times on CBN since his cam­paign began; in 2017 alone, he gave more inter­views to CBN than to CNN, ABC or CBS…. Chris­t­ian broad­cast­ers offer an unmedi­at­ed chan­nel to the liv­ing rooms of a remark­ably wide swath of Amer­i­can believ­ers, an audi­ence more polit­i­cal­ly and racial­ly diverse than you might expect. TBN alone has more local sta­tions to its name than Fox or the three major net­works.” Insight­ful and rec­om­mend­ed.
  3. When the Rohingya Came, This Chris­t­ian Hos­pi­tal Was Ready (Sarah Eekhof Zyl­stra, Chris­tian­i­ty Today): this is a grip­ping sto­ry and dif­fi­cult to excerpt. Wow.
  4. Alfie Evans and Our Moral Cross­roads (Charles Camosy, First Things): “Alfie Evans’s death is being aimed by the very peo­ple whose voca­tion it is to help and pro­tect him. The dif­fer­ence in Alfie’s case is that, because he has con­tin­ued to breathe, the pre­tense of ‘removal of bur­den­some treat­ment’ is patent­ly absurd. In a sit­u­a­tion that was no doubt dis­tress­ing to those who hoped he would die, Alfie’s con­tin­u­ing to breathe has clar­i­fied the true object of the act of remov­ing his ven­ti­la­tor.” The more I read about this case the angri­er I become.
  5. Alan Jacobs: a Chris­t­ian intel­lec­tu­al for the inter­net age (David J. Michael, Amer­i­ca): “…he was pub­lish­ing schol­ar­ly work with­in his field but was increas­ing­ly devot­ing time to writ­ing essays and the­o­log­i­cal pieces for Chris­t­ian mag­a­zines and jour­nals. Switch­ing back and forth could be dis­ori­ent­ing, and he spent sev­er­al years debat­ing and pray­ing about which audi­ence he should focus on. ‘At one point, I just had an epiphany: You don’t get to choose.You’re gonna have to write for your schol­ar­ly peers, and you’re gonna have to write for your fel­low Chris­tians because you have things to say to both audi­ences. So, that means, you got­ta learn to code switch.’” I am a big fan of Alan Jacobs’ writ­ing.
  6. Dear Human­i­ties Profs: We Are The Prob­lem (Eric Ben­nett, Chron­i­cle of High­er Edu­ca­tion): “Three gen­er­a­tions ago, lit­er­a­ture pro­fes­sors exchanged a rig­or­ous­ly defined sphere of exper­tise, to which they could speak with author­i­ty, for a much wider field to which they could speak with vir­tu­al­ly no pow­er at all…. Lit­er­a­ture pro­fes­sors have affect­ed Amer­i­ca more by sleep­ing in its down­town hotels and eat­ing in its fast-food restau­rants than by telling one anoth­er where real prospects for free­dom lay. ” Oof. That’s a sol­id blow, right there. The author is an Eng­lish pro­fes­sor at Prov­i­dence Col­lege.
  7. Uncan­ny Vul­vas (Diana Fleis­chman, Jaco­bite Mag­a­zine): “Video games and social media already under­mine the native psy­cho­log­i­cal mech­a­nisms that make us work towards sta­tus — they sup­ply more imme­di­ate rewards and take far less effort than any­thing we work towards out in the real world. Sex robots are only going to make that worse, espe­cial­ly for young men.” Def­i­nite­ly not a Chris­t­ian arti­cle. From a some­what relat­ed Chris­t­ian stand­point: The Eco­nom­ics of Sex­u­al Puri­ty (Dou­glas Wil­son, per­son­al blog).

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.” This is long and amaz­ing. (first shared in vol­ume 95)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 146

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Every­one Got The Pulse Mas­sacre Sto­ry Com­plete­ly Wrong (Melis­sa Jelt­sen, Huff­in­g­ton Post): “…in acquit­ting Salman, 31, on Fri­day, a jury also deliv­ered a ver­dict on the sto­ry we’d told our­selves about the killings: We’d got­ten it wrong. In the wake of the shoot­ing, the media and pub­lic focused on cer­tain details, many of which were lat­er deter­mined to be unfound­ed, and dis­count­ed oth­ers, like Mateen’s own expla­na­tion for his actions.” This is a must-read. It’s amaz­ing how wrong the cul­tur­al con­sen­sus is. 
  2. Altered Brain Devel­op­men­tal Tra­jec­to­ries in Ado­les­cents After Ini­ti­at­ing Drink­ing (Adolf Pfef­fer­baum, et al, Amer­i­can Jour­nal of Psy­chi­a­try): Ini­ti­a­tion of drink­ing dur­ing ado­les­cence, with or with­out mar­i­jua­na co-use, dis­or­dered nor­mal brain growth tra­jec­to­ries.” Ado­les­cence is defined as up to 21 in this study, which means most col­lege stu­dents should be far more leery of alco­hol than they are. 
  3. “Engag­ing the Cul­ture” Doesn’t Work Because Chris­t­ian Beliefs Are a Mark of Low Sta­tus (Dean Abbot, Patheos): “Evan­gel­i­cals sought to engage the cul­ture by being rel­e­vant, by cre­at­ing works of art, by offer­ing good argu­ments for their posi­tions. None of these addressed the real prob­lem: that Chris­t­ian belief sim­ply isn’t cool, and that very few peo­ple want to low­er their social sta­tus by iden­ti­fy­ing pub­licly with it.”
    • See also his fol­low-up Tra­di­tion­al Chris­t­ian Belief and Low Social Sta­tus: Four Respons­es: “The cul­tur­al shift that dis­lodged tra­di­tion­al Chris­tian­i­ty from its place as the foun­da­tion of Amer­i­can cul­ture has pro­voked a num­ber of respons­es among believ­ers. Though these respons­es may seem infi­nite­ly var­ied on the sur­face, the bulk of them can actu­al­ly be cat­e­go­rized under four head­ings: accom­mo­da­tion, appease­ment, accep­tance and aggres­sion.”
    • And the sequel to that, The Low Social Sta­tus of Chris­t­ian Belief Is Part of a Larg­er Prob­lem: “In Christianity’s place, a new default reli­gion stands. In this sys­tem, the human prob­lem is lack of lib­er­ty, specif­i­cal­ly the lack of lib­er­ty for each indi­vid­ual to deter­mine his own val­ues, pur­pose and morals. The solu­tion is to lib­er­ate oth­ers by advo­cat­ing, even in an abstract and risk-free way, for ‘social jus­tice.’”
  4. Plumbers and Priests (Tony Wood­lief, per­son­al blog): “I don’t know how I got to the point where I’m inclined to dis­be­lieve any­thing an aca­d­e­m­ic claims. I’m not anti-intel­lec­tu­al. I read stuff. I even hold a PhD, and a Mas­ter of Fine Arts on top of that. I can show you math­e­mat­i­cal­ly why a sin­gle-mem­ber plu­ral­i­ty vot­ing sys­tem tends to yield two major par­ties, and for the chas­er I can hit you with an expli­ca­tion of the roots of lit­er­ary mod­ernism.… [and yet] the fact is I don’t have any con­fi­dence in those N.C. State find­ings.” The author has a Ph.D. in polit­i­cal sci­ence. I almost didn’t include this one, but I can’t stop think­ing about it.
  5. ‘I Know I Will Be Crit­i­cized’: The Lati­no Evan­gel­i­cal Who Advis­es Trump on Immi­gra­tion (Lau­rie Good­stein, New York Times):  “Mr. Rodriguez rep­re­sents a grow­ing seg­ment of the evan­gel­i­cal move­ment, and one that is often over­looked in all the atten­tion paid to the white evan­gel­i­cals serv­ing as Mr. Trump’s cheer­lead­ers. One in four evan­gel­i­cals in the Unit­ed States is now an immi­grant or the child of one. In the younger gen­er­a­tion of evan­gel­i­cals, there are now more His­pan­ic peo­ple than non-His­pan­ic whites.” Dis­clo­sure: I have met Sam­my but don’t know him. We’re in the same denom­i­na­tion.
  6. Some news from the glob­al church:
      • Mis­sion­ar­ies at bor­der spread Chris­tian­i­ty to North Korea (Hyung-jin Kim And Ger­ry Shih, AP News): “Among the mis­sion­ar­ies and pas­tors killed under mys­te­ri­ous cir­cum­stances in recent years is the Rev. Han Chung-rye­ol, a Chi­nese pas­tor of Kore­an descent who head­ed a front-line church in the Chi­nese bor­der town of Chang­bai before he was found dead of mul­ti­ple stab wounds and a punc­tured skull in April 2016, rais­ing sus­pi­cions that North Korea was involved.”
      • Chi­na Bans Bibles from Online Sell­ers Like Ama­zon (Mor­gan Lee, Chris­tian­i­ty Today):  “Two days before the Bibles were banned from online pur­chase, the Chi­nese gov­ern­ment released a doc­u­ment out­lin­ing how it intends to pro­mote ‘Chi­nese Chris­tian­i­ty’ over the next five years. Accord­ing to the doc­u­ment, one of the government’s key objec­tives is to rein­ter­pret and retrans­late the Bible in order to enhance ‘Chi­nese-style Chris­tian­i­ty and the­ol­o­gy.’”
      • Meet the First Female Evan­gel­i­cal Pres­i­den­tial Can­di­date of Colom­bia (Deann Alford, Chris­tian­i­ty Today): “My pub­lic par­tic­i­pa­tion fol­lows a bib­li­cal mod­el. The Bible teach­es that we must be wit­ness­es of the Lord when­ev­er we are. In the last cen­tu­ry, US mis­sion­ar­ies taught that pol­i­tics was of the dev­il, and the church here was apa­thet­ic. For­tu­nate­ly, we’re wak­ing up. But we must wake up prop­er­ly, mind­ful to not con­fuse the church with a polit­i­cal par­ty.”
      • Con­ser­v­a­tive Chris­t­ian Singer Los­es Cos­ta Rica Pres­i­den­tial Race (Mor­gan Lee, Chris­tian­i­ty Today): “The evan­gel­i­cal can­di­date had emerged from obscu­ri­ty to take a plu­ral­i­ty of the vote in the first round of the pres­i­den­tial race…. Despite his loss, Alvara­do Muñoz’s suc­cess is ‘a cul­tur­al game chang­er,’ says Dou­glass Sul­li­van-González, a Uni­ver­si­ty of Mis­sis­sip­pi Hon­ors Col­lege dean who has done reli­gious research in Cen­tral Amer­i­ca. ‘[Evangéli­cos] are now going to be seen a polit­i­cal chal­lenge thanks to the suc­cess of Fabri­cio Alvara­do, said Sul­li­van-González.”
  7. Two relat­ed arti­cles by the Chair­man of the US Com­mis­sion on Inter­na­tion­al Reli­gious Free­dom (he is also a pro­fes­sor of polit­i­cal sci­ence at Vil­lano­va).
    • Reli­gious Total­i­tar­i­an­ism, Sec­u­lar Total­i­tar­i­an­ism, and Oth­er Threats to Inter­na­tion­al Reli­gious Free­dom (Daniel Mark, The Pub­lic Dis­course): “Serv­ing on USCIRF, which mon­i­tors and reports on the worst reli­gious free­dom sit­u­a­tions in the world, I am acute­ly aware of how our chal­lenges at home pale in com­par­i­son to what goes on abroad. But the les­son from this is not what you think. It’s not that we should feel so good as to become com­pla­cent about our own present cir­cum­stances. On the con­trary, the painful inter­na­tion­al scene should be an ever-present reminder to us of how rare, how pre­cious, and how vul­ner­a­ble reli­gious free­dom is—and how vig­i­lant we must be in defend­ing it.” 
    • Domes­tic Chal­lenges to Reli­gious Lib­er­ty From Left and Right (Daniel Mark, The Pub­lic Dis­course): “One cen­tral con­se­quence of this denial of human nature is that it leads ineluctably to a denial of human rights. With­out a firm view of human nature, we can­not con­struct a coher­ent account of human rights. I am aware, of course, that the peo­ple I have in mind here claim all sorts of things in the name of human rights. But the new menu of human rights is selec­tive, sub­jec­tive, and, final­ly, inde­fen­si­ble.”  

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How To Pray A Psalm (Justin Tay­lor, Gospel Coali­tion): prayer life need a boost? Give this a try. (first shared in vol­ume 69)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 145

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom.

I’ve been trav­el­ing a lot this week, so I haven’t done as much online read­ing as nor­mal. A few of these links are actu­al­ly left­overs from pre­vi­ous weeks that did­n’t quite make the orig­i­nal cut. Let me know if I over­looked some­thing you think I’d find inter­est­ing!

Things Glen Found Interesting

  1. Why I’m Hap­py My Son Mar­ried at 20 (Rebec­ca Brew­ster Steven­son, Chris­tian­i­ty Today): “The preva­lent mes­sage in our cul­ture is that young adult­hood is the time to build a foun­da­tion for a healthy life. Those in their ear­ly 20s are encour­aged to pur­sue edu­ca­tion, trav­el, and gain life expe­ri­ence, all unhin­dered by wed­lock. Mar­riage is viewed by many as some­thing that comes only after ade­quate time to devel­op per­son­al iden­ti­ty and estab­lish a strong finan­cial foot­ing. But inher­ent in this delay is a real­i­ty we as par­ents are very cog­nizant of: Young adults, like all of us, are sex­u­al beings. When mar­riage is delayed, so is the oppor­tu­ni­ty to expe­ri­ence sex­u­al inti­ma­cy with­in God’s para­me­ters of a mar­riage covenant.”
  2. Stan­ford’s Pro­posed Renam­ing Prin­ci­ples: when I read the prin­ci­ples, my ini­tial thought was that Serra’s name was secure on cam­pus. But at least one stu­dent strong­ly dis­agrees.  
  3. The Per­ils of Paid Con­tent (Andrew Pot­ter, In Due Course): “When I was a stu­dent jour­nal­ist, it was axiomat­ic that adver­tis­ing was the biggest threat to inde­pen­dent media. Putting your liveli­hood in the hands of cap­i­tal­ists meant, ipso fac­to, doing their bid­ding. Expe­ri­ence is a great teacher though, and when I start­ed work­ing as an edi­tor at a news­pa­per, I was pleas­ant­ly sur­prised to dis­cov­er that you didn’t wake up every day to a swarm of calls from out­raged adver­tis­ers threat­en­ing to pull their cam­paigns if we didn’t smarten up….  But you know who does com­plain a lot? Sub­scribers do, end­less­ly.”
  4. Last Fall This Schol­ar Defend­ed Colo­nial­ism. Now He’s Defend­ing Him­self. (Vimal Patel, Chron­i­cle of High­er Edu­ca­tion): “There are two sep­a­rate issues. One is the sub­stan­tive issue of colo­nial­ism. I think the acad­e­my remains high­ly illib­er­al and intol­er­ant of my view­point. It remains the case that most of the peo­ple who sup­port­ed me didn’t sup­port me because they agreed with my argu­ment. I think my sup­port­ers came in two types: those who agreed with my argu­ment, and oth­ers who said that even bad argu­ments that have gone through the process of being pub­lished should be respond­ed to, not silenced.”
  5. Empire State Of Mind (Doug Mack, Slate): “If you can find Iowa on the map and rat­tle off a few facts about the state (corn, cau­cus­es, Field of Dreams, a real­ly big state fair), you should be able to do the same for Puer­to Rico, which has a larg­er pop­u­la­tion. That’s espe­cial­ly impor­tant for lead­ers in Wash­ing­ton, giv­en that the ter­ri­to­ries have no full-fledged con­gres­sion­al rep­re­sen­ta­tion of their own, and giv­en that a cer­tain base­line lev­el of knowl­edge is a pre­req­ui­site for sound pol­i­cy­mak­ing.”
  6. The Cam­bridge Ana­lyt­i­ca Scan­dal, in 3 Para­graphs (Robin­son Mey­er, The Atlantic): “About 270,000 peo­ple installed Kogan’s app on their Face­book account. But as with any Face­book devel­op­er at the time, Kogan could access data about those users or their friends. And when Kogan’s app asked for that data, it saved that infor­ma­tion into a pri­vate data­base instead of imme­di­ate­ly delet­ing it. Kogan pro­vid­ed that pri­vate data­base, con­tain­ing infor­ma­tion about 50 mil­lion Face­book users, to the vot­er-pro­fil­ing com­pa­ny Cam­bridge Ana­lyt­i­ca. Cam­bridge Ana­lyt­i­ca used it to make 30 mil­lion ‘psy­cho­graph­ic’ pro­files about vot­ers.
  7. John Bolton Is Right About the U.N. (Bret Stephens, New York Times): “The U.N. is a nev­er-end­ing scan­dal dis­guised as an ever­last­ing hope. The hope is that dia­logue can over­come dis­trust and col­lec­tive secu­ri­ty can be made to work in the inter­ests of human­i­ty. Real­i­ty says oth­er­wise. Trust is estab­lished by deeds, not words. Col­lec­tive secu­ri­ty is a recipe for inter­na­tion­al paral­y­sis or worse. Just ask the peo­ple of Alep­po.”

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The world will only get weird­er (Steven Coast, per­son­al blog): “We fixed all the main rea­sons air­craft crash a long time ago. Some­times a long, long time ago. So, we are left with the less and less prob­a­ble events.” The piece is a few years old so the exam­ples are dat­ed, but it remains very intrigu­ing. (first shared in vol­ume 67)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 143

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

 

  1. I’m a schol­ar of the “pros­per­i­ty gospel.” It took can­cer to show me I was in its grip. (Kate Bowler, Vox): “Every day I pray the same prayer: God, save me. Save me. Save me. Oh, God, remem­ber my baby boy. Remem­ber my son and my hus­band before you return me to ash­es. Before they walk this earth alone. I plead with a God of Maybe, who may or may not let me col­lect more years. It is a God I love, and a God that breaks my heart.” The author is a pro­fes­sor at Duke Divin­i­ty School.
  2. Two intrigu­ing arti­cles on the trans­gen­der move­ment in Amer­i­ca:
    • The Dis­ap­pear­ance of Desire (Sohrab Ahmari, Com­men­tary Mag­a­zine):  “Sex­u­al­i­ty is a bod­i­ly expe­ri­ence. It stretch­es creduli­ty to sug­gest that a trans person’s deci­sion to alter his or her sexed body has noth­ing to do with what he or she wish­es to do with that body—and whom he or she wish­es to attract. Yet, as with gen­der itself, the trans activists treat sex­u­al desire as an abstract and dis­em­bod­ied thing.”
    • Divorc­ing The Trans­gen­der Com­mu­ni­ty (Gretchen Rachel Ham­mond, Tablet Mag­a­zine): the lan­guage in this one is uncouth. “It was then that I began to notice that those trans­gen­der peo­ple who start­ed to speak out as an activist, jour­nal­ist, celebri­ty, orga­niz­er, com­men­ta­tor or even via a social media post were com­ing under attack, not just from the usu­al crowd of Evan­gel­i­cal Con­ser­v­a­tive hys­ter­ics, but increas­ing­ly and unnerv­ing­ly from their own com­mu­ni­ty.”
  3. For the lawyers: Dis­agree­ment is Not Always Dis­crim­i­na­tion: On Mas­ter­piece Cakeshop and the Anal­o­gy to Inter­ra­cial Mar­riage (Ryan Ander­son, George­town Jour­nal of Law and Pub­lic Pol­i­cy): “Col­orado is part of a larg­er nation­al trend in which author­i­ties are using antidis­crim­i­na­tion statutes as swords to pun­ish already mar­gin­al­ized peo­ple (such as sup­port­ers of the con­ju­gal under­stand­ing of mar­riage), rather than as shields to pro­tect peo­ple from unjust dis­crim­i­na­tion (such as African Amer­i­cans in the wake of Jim Crow and today).… sup­port for mar­riage as the union of hus­band and wife is essen­tial­ly dif­fer­ent from oppo­si­tion to inter­ra­cial mar­riage, and that the sta­tus of African Amer­i­cans is impor­tant­ly dif­fer­ent from that of Amer­i­cans who iden­ti­fy as gay. As a result, First Amend­ment pro­tec­tions for peo­ple who act on the belief that mar­riage unites hus­band and wife dif­fer in crit­i­cal ways from hypoth­e­sized First Amend­ment pro­tec­tions for racists—and the courts can dis­tin­guish the two cas­es…. pro­tec­tions for cit­i­zens who sup­port the con­ju­gal under­stand­ing of mar­riage bear much more sim­i­lar­i­ty to pro­tec­tions for pro-life cit­i­zens.”
  4. The Igno­ble Lie (Patrick Deneen, First Things): “This helps explain the strange and often hys­ter­i­cal insis­tence upon equal­i­ty ema­nat­ing from our nation’s most elite and exclu­sive insti­tu­tions. The most absurd recent instance was Har­vard University’s offi­cial effort to elim­i­nate social clubs due to their role in ‘enact­ing forms of priv­i­lege and exclu­sion at odds with our deep­est val­ues,’ in the words of its pres­i­dent. Harvard’s oppo­si­tion to exclu­sion sits com­fort­ably with its admis­sions rate of 5 per­cent (2,056 out of 40,000 appli­cants in 2017). The denial of priv­i­lege and exclu­sion seems to increase in pro­por­tion to an institution’s exclu­siv­i­ty.” The author is a pro­fes­sor of Con­sti­tu­tion­al Stud­ies at Notre Dame.
  5. Sex, Lies, and Spies (Dar­rell Cole, Prov­i­dence): “Once the case for employ­ing a spy in the first place has been made, the ques­tion of how to spy comes into focus, and thus one of the major moral prob­lems for spies is try­ing to make a case that lying and sex are just (com­bat) tac­tics…. We can make a clear and con­vinc­ing case that the Chris­t­ian tra­di­tion may sup­port the idea that lies told for the pub­lic good are jus­ti­fi­able. When spies tell such lies in the line of duty, their decep­tions fall into that cat­e­go­ry and, so, are jus­ti­fi­able. Can the same be said for sex in the line of duty? Can manip­u­la­tive sex for the pub­lic good be jus­ti­fi­able?” A fas­ci­nat­ing dis­cus­sion of a ques­tion that had nev­er crossed my mind. The author is an ethics pro­fes­sor at Drew Uni­ver­si­ty.
  6. The Last Temp­ta­tion (Michael Ger­son, The Atlantic): “In a remark­ably free coun­try, many evan­gel­i­cals view their rights as frag­ile, their insti­tu­tions as threat­ened, and their dig­ni­ty as assailed. The sin­gle largest reli­gious demo­graph­ic in the Unit­ed States—representing about half the Repub­li­can polit­i­cal coalition—sees itself as a besieged and dis­re­spect­ed minor­i­ty. In this way, evan­gel­i­cals have become simul­ta­ne­ous­ly more engaged and more alien­at­ed…. It is true that inso­far as Chris­t­ian hos­pi­tals or col­leges have their reli­gious lib­er­ty threat­ened by hos­tile lit­i­ga­tion or gov­ern­ment agen­cies, they have every right to defend their insti­tu­tion­al identities—to advo­cate for a prin­ci­pled plu­ral­ism. But this is dif­fer­ent from evan­gel­i­cals regard­ing them­selves, hys­ter­i­cal­ly and with self-pity, as an oppressed minor­i­ty that requires a strong­man to res­cue it. This is how Trump has invit­ed evan­gel­i­cals to view them­selves.” The author worked in the Bush White House and describes him­self as an evan­gel­i­cal.
    • In response: The True Sin of Amer­i­can Evan­gel­i­cals in the Age of Trump (David French, Nation­al Review): “it mat­ters exact­ly how Evan­gel­i­cals arrived where they are today. It wasn’t the hys­ter­i­cal reac­tion of a self-pity­ing peo­ple. For most it was the sad result of a series of tough choic­es — made in response to dif­fi­cult and unrea­son­able chal­lenges. Even today there are mil­lions of Evan­gel­i­cals — peo­ple who still count them­selves reluc­tant Trump sup­port­ers — who are deeply uneasy with the pres­i­dent and the state of their own reli­gious move­ment. It serves no one’s inter­ests to min­i­mize the legit­i­ma­cy of their deep polit­i­cal con­cern.”
    • My take: Gerson’s essay is very good and French adds a need­ed per­spec­tive. Bonus quote from Gerson’s essay: “The ban­ish­ment of fun­da­men­tal­ism from the cul­tur­al main­stream cul­mi­nat­ed dra­mat­i­cal­ly in a Ten­nessee cour­t­house in 1925. William Jen­nings Bryan, the most promi­nent Chris­t­ian politi­cian of his time, was set against Clarence Dar­row and the the­o­ry of evo­lu­tion at the Scopes ‘mon­key tri­al,’ in which a Ten­nessee edu­ca­tor was tried for teach­ing the the­o­ry in high school. Bryan won the case but not the coun­try. The jour­nal­ist and crit­ic H. L. Menck­en pro­vid­ed the account accept­ed by his­to­ry, dis­miss­ing Bryan as ‘a tin pot pope in the Coca-Cola belt and a broth­er to the for­lorn pas­tors who bela­bor half-wits in gal­va­nized iron taber­na­cles behind the rail­road yards.’ Fun­da­men­tal­ists became com­ic fig­ures, sub­ject to world-class con­de­scen­sion. It has large­ly slipped the mind of his­to­ry that Bryan was a peace activist as sec­re­tary of state under Woodrow Wil­son and that his pol­i­tics fore­shad­owed the New Deal. And Menck­en was even­tu­al­ly revealed as a racist, an anti-Semi­te, and a eugen­ics advo­cate.” Empha­sis mine. I con­sid­er myself fair­ly well-informed about Amer­i­can reli­gious his­to­ry and found the bold­ed details sur­pris­ing.
  7. The real Down syn­drome prob­lem: Accept­ing geno­cide (George Will, Wash­ing­ton Post): “Ice­land must be pleased that it is close to suc­cess in its pro­gram of geno­cide, but before con­grat­u­lat­ing that nation on its final solu­tion to the Down syn­drome prob­lem, per­haps it might answer a ques­tion: What is this prob­lem? To help under­stand why some peo­ple might ask this ques­tion, meet two chil­dren. One is Agus­ta, age 8, a cit­i­zen of Ice­land. The oth­er is Lucas, age 1, an Amer­i­can cit­i­zen in Dal­ton, Ga., who recent­ly was select­ed to be 2018 ‘Spokes­ba­by’ for the Ger­ber baby food com­pa­ny. They are two exam­ples of the prob­lem. Now, before Ice­land becomes snip­py about the descrip­tion of what it is doing, let us all try to think calm­ly about geno­cide, with­out get­ting judg­men­tal about it. It is sim­ply the delib­er­ate, sys­tem­at­ic attempt to erase a cat­e­go­ry of peo­ple. So, what one thinks about a geno­cide depends on what one thinks about the cat­e­go­ry involved. In Iceland’s case, the cat­e­go­ry is peo­ple with Down syn­drome.”
    • Relat­ed: a Face­book post from one of our sopho­mores (shared with his per­mis­sion): “My par­ents were told that I would be born with down syn­drome and advised to abort me. In response my father pulled us out of the hos­pi­tal’s manda­to­ry coun­sel­ing pro­gram, spent a lot of time in prayer, and decid­ed emphat­i­cal­ly that I would be born. I had no say in the mat­ter, as I was too small to com­mu­ni­cate or under­stand. I could­n’t cry or plead for my life. I could­n’t even look the peo­ple in the eyes who want­ed to kill me. 20 years lat­er, I have my God and my par­ents to thank for defend­ing me, defend­ing an unborn child wrong­ly accused of a crime that car­ried a death sen­tence: a defect. My par­ents had no idea exact­ly where God want­ed to take me, but because of their defense, I’m here, down syn­drome free, sit­ting in a class­room at Stan­ford Uni­ver­si­ty.” (source) By the way, he was was not only admit­ted to Stan­ford. He was admit­ted to every sin­gle Ivy League school.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every Place Has Detrac­tors. Con­sid­er Where They’re Com­ing From.(Megan McCar­dle, Bloomberg View): “There is grave dan­ger in judg­ing a neigh­bor­hood, or a cul­ture, by the accounts of those who chose to leave it. Those peo­ple are least like­ly to appre­ci­ate the good things about where they came from, and the most like­ly to dwell on its less attrac­tive qual­i­ties.” Bear this in mind when lis­ten­ing to con­ver­sion tes­ti­monies (both sec­u­lar and reli­gious). (first shared in vol­ume 62)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 140

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The gun debate has flared up again in the wake of a school shoot­ing.
  2. Lying to Inves­ti­ga­tors Should­n’t Be a Crime (Stephen Carter, Bloomberg View): “Pros­e­cu­tors want to catch you in a lie because, when they can’t prove an under­ly­ing crime, it’s often easy to prove that you lied to them. That’s where the prob­lem aris­es. I’ve been telling my aston­ished law stu­dents for decades that except in cer­tain well-defined cir­cum­stances, lying to inves­ti­ga­tors shouldn’t be a crime.” Carter is a law pro­fes­sor at Yale. I strong­ly endorse this view.
  3. Let’s Fix Peer Review (Ray Tru­ant, per­son­al blog): “When we apply for a grant or want to pub­lish our sci­ence, we secret­ly get the work reviewed by our peers, some of which are com­pet­ing with us for pre­cious fund­ing, or a bizarre ver­sion of fame. Under the veil of anonymi­ty, a review­er can write any­thing, includ­ed false state­ments, or incor­rect state­ments to jus­ti­fy a deci­sion. The deci­sion is most often, ‘do not fund’ or ‘reject’, even if the review is based off of inac­cu­ra­cies, lack of exper­tise, or even bla­tant slan­der. There are no rules, there are no reper­cus­sions.” Tru­ant is a bio­chemist at McMas­ter Uni­ver­si­ty in Cana­da.
  4. Jane Stanford’s Speech (Jane Stan­ford, stanford.edu): A stu­dent had to read this for a class a while back, and was struck by how selec­tive­ly it is quot­ed by the uni­ver­si­ty. The orig­i­nal doc­u­ment is thor­ough­ly reli­gious. “An impres­sion has gone forth that we were indif­fer­ent to reli­gious influ­ences and instruc­tions being taught here. I am quite sure that if all could be made to under­stand that this project was born from a great sor­row, the great­est that par­ents can endure, that the Cre­ator has led us through the deep waters out into the sun­shine of faith and and belief in a future life; that we have whol­ly and entire­ly as far as pos­si­ble giv­en our lives to Him; and only ask that He will guide us to do His will; that every stone that has been laid into the build­ings of this Uni­ver­si­ty but num­bers the prayers that have been offered up to our Heav­en­ly Father for strength, guid­ance, and help. That we should for­get His love and mer­cy and be indif­fer­ent as to the Chris­t­ian influ­ence to be used among the stu­dents, it would be an impos­si­bil­i­ty.”
  5. [Har­vard] Places HCFA On ‘Pro­ba­tion’ After Group Barred Stu­dent in Same-Sex Rela­tion­ship from Lead­er­ship (Car­o­line Engel­may­er & Michael Xie, Har­vard Crim­son): “The Office of Stu­dent Life has placed reli­gious group Har­vard Col­lege Faith and Action on ‘admin­is­tra­tive pro­ba­tion’ for a year after the orga­ni­za­tion pres­sured a female mem­ber of its stu­dent lead­er­ship to resign in Sep­tem­ber fol­low­ing her deci­sion to date a woman.… Col­lege admin­is­tra­tors told them HCFA is the first-ever cam­pus group to be placed on admin­is­tra­tive pro­ba­tion.”
  6. Mean­while on the Farm, Lone­ly Men and Women of Faith: The Expe­ri­ence of Reli­gious Stu­dents at Stan­ford (Ben Simon, Stan­ford Review): “It may be unrea­son­able to expect a sec­u­lar insti­tu­tion like Stan­ford to ful­ly accom­mo­date each student’s reli­gious needs. With that said, Stan­ford goes far beyond the let­ter of the law when it comes to eth­nic or racial diver­si­ty, but it does lit­tle to go out of its way to help reli­gious stu­dents.”
  7. As more jour­nal­ists report on Ice­land’s cir­cum­ci­sion saga, the coun­try gets a rab­bi (Julia Duin, GetRe­li­gion): “As Robert George of Prince­ton Uni­ver­si­ty – for­mer chair­man of the U.S. Com­mis­sion on Inter­na­tion­al Reli­gious Free­dom – not­ed in a series of tweets recent­ly, a coun­try ban­ning cir­cum­ci­sion effec­tive­ly bans Jews from liv­ing there. Dit­to for Mus­lims…. [How­ev­er] Gun­nars­dót­tir told the news­pa­per she ‘didn’t think it was nec­es­sary to con­sult’ with the island’s small Jew­ish and Mus­lim pop­u­la­tion before propos­ing the anti-cir­cum­ci­sion bill, adding ‘I didn’t see it as a reli­gious mat­ter.’” That last detail is telling. Reli­gious illit­er­a­cy caus­es real harms.
  8. Read My Lips: No New Admin­is­tra­tors (Berber Jin, Stan­ford Review): “Though admin­is­tra­tive offices are obvi­ous­ly nec­es­sary for the university’s oper­a­tion, their self-serv­ing incen­tives should make us wary of their expan­sion. Unlike fac­ul­ty, who gain pres­tige through qual­i­ty teach­ing and inno­v­a­tive research, admin­is­tra­tors move up the career lad­der by expand­ing bureau­cra­cy.” The Review has been on fire late­ly.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a debate between two pas­tors on guns I shared back in vol­ume 48 – both are very thought­ful and are skill­ful debaters.  Here is the con­ver­sa­tion so far. All the posts are pret­ty short.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 138

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How to read books effi­cient­ly in grad school (Thomas Kidd, per­son­al newslet­ter): “Here’s the method I rec­om­mend for read­ing a book effi­cient­ly: read every word of the intro­duc­tion and con­clu­sion of a book. Then read the intro­duc­tion and con­clu­sion of each chap­ter word-for-word. With­in each chap­ter, read the first and last sen­tence of each body para­graph. Slow down when it gets inter­est­ing, or when the author hits on your par­tic­u­lar research inter­est.” Kidd is a his­to­ry pro­fes­sor at Bay­lor Uni­ver­si­ty. There is a length­i­er arti­cle with relat­ed thoughts titled Effi­cient Read­ing by Karin Wulf, a his­to­ry pro­fes­sor at William and Mary.
  2. The Anti-Chris­t­ian Alt-Right (Matthew Rose, First Things): “Almost every­thing writ­ten about the ‘alter­na­tive right’ in main­stream out­lets is wrong in one respect. The alt-right is not stu­pid. It is deep. Its ideas are not ridicu­lous. They are seri­ous. To appre­ci­ate this fact, one needs to inquire beyond its pres­ence on social media, where its obnox­ious use of insult, obscen­i­ty, and racism has earned it a rep­u­ta­tion for moral idio­cy. The rep­u­ta­tion is deserved, but do not be deceived. Behind its online tantrums and per­son­al attacks are argu­ments of gen­uine pow­er and expand­ing appeal…. The alt-right is anti-Chris­t­ian. Not by impli­ca­tion or insin­u­a­tion, but by con­fes­sion. Its lead­ing thinkers flaunt their rejec­tion of Chris­tian­i­ty and their desire to con­vert believ­ers away from it.”
  3. News To A For­eign Coun­try (David War­ren, per­son­al blog): “The State has its reli­gion, we have ours. So long as we remain meek and obe­di­ent, to any­thing we are required to sign, the Antichrist him­self wouldn’t care what we think. The trou­ble aris­es only when we fail to sign, salute, or check the right box­es. That is, from the Antichrist’s point of view, a form of defi­ance that requires pun­ish­ment — a pun­ish­ment that we have brought upon our­selves, as will be con­de­scend­ing­ly explained.” This is a tran­scribed speech by a Cana­di­an jour­nal­ist, and it is extreme­ly fiery and very Catholic.
  4. Trans­gen­der Ide­ol­o­gy Is Rid­dled With Con­tra­dic­tions. Here Are the Big Ones. (Ryan T Ander­son, Her­itage): “If gen­der is a social con­struct, how can gen­der iden­ti­ty be innate and immutable? How can one’s iden­ti­ty with respect to a social con­struct be deter­mined by biol­o­gy in the womb? How can one’s iden­ti­ty be unchange­able (immutable) with respect to an ever-chang­ing social con­struct? And if gen­der iden­ti­ty is innate, how can it be ‘flu­id’?”
  5. Mas­sacre in Myan­mar (Wa Lone, Kyaw Soe Oo, Simon Lewis and Antoni Slod­kows­ki, Reuters):  “Reuters has pieced togeth­er what hap­pened in Inn Din in the days lead­ing up to the killing of the 10 Rohingya – eight men and two high school stu­dents in their late teens. Until now, accounts of the vio­lence against the Rohingya in Rakhine state have been pro­vid­ed only by its vic­tims. The Reuters recon­struc­tion draws for the first time on inter­views with Bud­dhist vil­lagers who con­fessed to torch­ing Rohingya homes, bury­ing bod­ies and killing Mus­lims. This account also marks the first time sol­diers and para­mil­i­tary police have been impli­cat­ed by tes­ti­mo­ny from secu­ri­ty per­son­nel them­selves.”
  6. Should We Say “Of Course” To Fem­i­nism? (Anni­ka Nordquist, Stan­ford Review): “…I would chal­lenge all crit­i­cal­ly-think­ing fem­i­nists to ask the same ques­tion I asked my friend: if this move­ment does­n’t wel­come me, my opin­ions, or my solu­tions, why would I want to be part of it?” Yes, this is our Anni­ka.
  7. Is There a Smarter Way to Think About Sex­u­al Assault on Cam­pus?  (Jia Tol­lenti­no, The New York­er):  “In col­lege, every­thing is Janus-faced: what you inter­pret as refuge can lead to dan­ger, and vice ver­sa. One of the most high­ly val­orized social activ­i­ties, black­ing out and hook­ing up, holds the poten­tial for trau­ma with­in it like a seed.”
  8. What Teenagers Are Learn­ing From Online Porn (Mag­gie Jones, New York Times): “But you don’t have to believe that porn leads to sex­u­al assault or that it’s cre­at­ing a gen­er­a­tion of bru­tal men to won­der how it helps shape how teenagers talk and think about sex and, by exten­sion, their ideas about mas­culin­i­ty, fem­i­nin­i­ty, inti­ma­cy and pow­er.” This arti­cle uses graph­ic imagery.
  9. How Chi­nese over­seas stu­dents are learn­ing harsh life lessons (Eric Fish, South Chi­na Morn­ing Post):   “Inter­views with Chi­nese stu­dents study­ing abroad and aca­d­e­mics who research their atti­tudes present a com­plex pic­ture – one in which stu­dents enter and leave with diverse views and iden­ti­ties that often defy clear loy­al­ties or ide­o­log­i­cal labels. But nev­er­the­less, many feel caught in the geopo­lit­i­cal cross­fire – forced to choose a side or keep their heads down.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): the title made me skep­ti­cal, but it’s insight­ful (first shared in vol­ume 32).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 134

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘Walk­ing a line’: The shrewd tac­tics of the White House’s evan­gel­i­cal gate­keep­er (Michelle Boorstein & Sarah Pul­liam Bai­ley, The Wash­ing­ton Post):  “The Sen­ate race in Alaba­ma and Chris­t­ian nation­al­ist Roy Moore? ‘I’m not involved.’ Trump’s pen­chant for lying? ‘I don’t want to get into it. Because I don’t focus on those things.’ The GOP tax law that bit­ter­ly divid­ed reli­gious lead­ers? ‘I don’t think there’s an answer.’ ‘For me, that’s all noise,’ he said. ‘It’s not that it isn’t impor­tant, but I don’t have time for all that… If I did dig into it, I might have stronger opin­ions, and that would be a dis­trac­tion for me.’”
  2. The Top 50 Coun­tries Where It’s Most Dan­ger­ous to Fol­low Jesus (Sarah Zyl­stra, Chris­tian­i­ty Today): “For decades, North Korea has clear­ly been the world’s worst per­se­cu­tor of Chris­tians. But now, anoth­er nation near­ly match­es it.” Spoil­er alert: Afghanistan.
  3. Clas­si­cal Lib­er­al­ism Strikes Out (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Thus, the irony: indi­vid­u­al­ism and sta­tism are not oppo­sites, but grow togeth­er in tan­dem. In our dai­ly par­ti­san pol­i­tics, we have tend­ed to pit indi­vid­u­al­ism against sta­tism – Ayn Rand against Karl Marx – with con­ser­v­a­tives claim­ing to be indi­vid­u­al­ists and pro­gres­sives claim­ing to sup­port an expan­sive state. But what we have wit­nessed is the simul­ta­ne­ous growth of both the state and the rise of indi­vid­u­al­ism, not as oppo­sites, but as nec­es­sary part­ners. The world has nev­er seen a more indi­vid­u­al­is­tic soci­ety nor a more encom­pass­ing state. The state has empow­ered itself by claim­ing to empow­er the indi­vid­ual.” This is a very stim­u­lat­ing inter­view with Notre Dame pro­fes­sor Patrick Deneen. High­ly rec­om­mend­ed.
  4. High­er Edu­ca­tion Is Drown­ing In BS (Chris­t­ian Smith, Chron­i­cle of High­er Edu­ca­tion): “Ideas and their accom­pa­ny­ing prac­tices have con­se­quences. What is formed in col­leges and uni­ver­si­ties over decades shows up for bet­ter or worse in the char­ac­ter and qual­i­ty of our pub­lic ser­vants, polit­i­cal cam­paigns, pub­lic-pol­i­cy debates, cit­i­zen par­tic­i­pa­tion, social cap­i­tal, media pro­gram­ming, low­er school edu­ca­tion, con­sumer pref­er­ences, busi­ness ethics, enter­tain­ments, and much more. And the long-term cor­ro­sive effects on pol­i­tics and cul­ture can also be repaired only over the long term, if ever. There are no quick fix­es here.” Side note: I’ve met Dr. Smith, who is a soci­ol­o­gist at Notre Dame, before. He’s a smart cook­ie. 
  5. Oprah: Prophet, Priest­ess … Queen? (Ross Douthat, New York Times):  “Amer­i­can cul­ture is divid­ed between three broad approach­es to reli­gious ques­tions: one tra­di­tion­al, one spir­i­tu­al and one sec­u­lar. The tra­di­tion­al approach takes var­i­ous forms (Catholic and Protes­tant, Mus­lim and Ortho­dox Jew­ish) but its instincts are creedal, con­fes­sion­al, dog­mat­ic; it believes in a spe­cif­ic rev­e­la­tion, a spe­cif­ic author­i­ty and a spe­cif­ic holy book, and seeks to con­form itself to teach­ings hand­ed down from the reli­gious past. The sec­u­lar approach is post-reli­gious, sci­en­tis­tic, con­vinced that the lab­o­ra­to­ry and the micro­scope will ulti­mate­ly account for every­thing that mat­ters, while hope­ful­ly jus­ti­fy­ing a lib­er­al society’s still-some­what-Chris­t­ian moral com­mit­ments along the way. But in between sec­u­lar­ism and tra­di­tion­al­ism lies the most Amer­i­can approach to mat­ters of faith….”
  6. Can We Teach Our­selves to Believe? (Agnes Callard, New York Times): “Pas­cal seems to con­cede that try­ing to believe is a mat­ter of wish­ful think­ing, self-decep­tion or self-manip­u­la­tion. He thinks we should do it any­way. But I think our hope of becom­ing bet­ter peo­ple — whether in respect of reli­gion, friend­ship or jus­tice, or in any num­ber of dif­fer­ent ways — rests on the pos­si­bil­i­ty that there is a more straight­for­ward and less self-abas­ing way to try to believe.” The author is a pro­fes­sor of phi­los­o­phy at the Uni­ver­si­ty of Chica­go. 
  7. The Legion Lone­ly (Steven Thomas, Hazlitt): “Friend­ship in adult­hood is a chal­lenge for a lot of peo­ple. On aver­age, both men and women start to lose friends around age 25, and con­tin­ue to lose friends steadi­ly for the rest of our lives.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Obsti­na­cy In Belief (C.S. Lewis, The Sewa­nee Review): this is a reward­ing essay from way back in 1955. (first shared in vol­ume 6).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 119

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

A note to our new stu­dents: no, you don’t have to read the whole thing. What a lot of Chi Alphans do is skim the list and find one or two that seem inter­est­ing to them and open them in new tabs.

Be sure to read the expla­na­tion and dis­claimers at the bot­tom.

Things Glen Found Interesting

  1. Views among col­lege stu­dents regard­ing the First Amend­ment: Results from a new sur­vey (John Vil­lasenor, Brook­ings Insti­tu­tion): “Stu­dents act as de fac­to arbiters of free expres­sion on cam­pus. The Supreme Court jus­tices are not stand­ing by at the entrances to pub­lic uni­ver­si­ty lec­ture halls ready to step in if First Amend­ment rights are cur­tailed. If a sig­nif­i­cant per­cent­age of stu­dents believe that views they find offen­sive should be silenced, those views will in fact be silenced.” The author is an  absurd­ly accom­plished Stan­ford grad: he is a simul­ta­ne­ous­ly a pro­fes­sor of elec­tri­cal engi­neer­ing and pub­lic pol­i­cy while also serv­ing as a vis­it­ing pro­fes­sor of law (all at at UCLA) as well as a senior fel­low at the Brook­ings Insti­tu­tion.
  2. I Went To North Korea: What You’ve Heard vs What I Saw (Mark Hill, Cracked): “Sev­en care­ful­ly con­trolled days isn’t enough time to become an expert in any coun­try, let alone one this com­pli­cat­ed, and the best peo­ple to tell the sto­ry are Kore­ans them­selves. But they’re not real­ly avail­able right now…” The arti­cle is inter­est­ing and most­ly con­firms my impres­sions of North Korea.
  3. Is Inter­net Porn Mak­ing Young Men Impo­tent? (EJ Dick­son, Rolling Stone): “A num­ber of fac­tors have been spec­u­lat­ed as being behind this trend, from eat­ing processed foods to tak­ing psy­chotrop­ic drugs. Yet it’s porn that is most fre­quent­ly cit­ed as the like­ly cul­prit, prompt­ing the cre­ation of the term ‘porn-induced erec­tile dys­func­tion,’ which was coined by Dr. Abra­ham Mor­gen­taler, an asso­ciate clin­i­cal pro­fes­sor of urol­o­gy at Har­vard Med­ical School.”
  4. Protes­tants: The Most ‘Catholic’ of Chris­tians (Caleb Lind­gren, Chris­tian­i­ty Today): “The ‘Reform­ing Catholic Con­fes­sion,’ released today, aims to demon­strate that—despite “denominationalism”—Protestants are remark­ably uni­fied.” See A Reform­ing Catholic Con­fes­sion for the text of the state­ment.
  5. Big Data Sur­veil­lance: The Case of Polic­ing (Sarah Brayne, Amer­i­can Soci­o­log­i­cal Review): “In some instances, it is sim­ply eas­i­er for law enforce­ment to pur­chase pri­vate­ly col­lect­ed data than to rely on in-house data because there are few­er con­sti­tu­tion­al pro­tec­tions, report­ing require­ments, and appel­late checks on pri­vate sec­tor sur­veil­lance and data col­lec­tion.… More­over, respon­dents explained, pri­vate­ly col­lect­ed data is some­times more up-to-date.” (hat tip: Big Data Sur­veil­lance by Alex Tabar­rok at Mar­gin­al Rev­o­lu­tion). The author is a soci­ol­o­gist at UT Austin.
  6. The Aca­d­e­m­ic Rea­son Why There Are So Few Con­ser­v­a­tives In Acad­e­mia (George Yancey, Patheos): “…over the last sev­er­al years, I have been doing empir­i­cal work in anti-Chris­t­ian bias in soci­ety and acad­e­mia. The way my work has been treat­ed has changed dra­mat­i­cal­ly although I became bet­ter, not worse, in doing research. Review­ers are clear­ly more hos­tile to my work on anti-Chris­t­ian bias than my work in race and eth­nic­i­ty, and some of their cri­tiques are almost laugh­able. Those who want to state that we can trust sci­ence because it enables an open search for the truth have nev­er tried to pub­lish work that vio­lates the polit­i­cal and moral sen­si­bil­i­ties of aca­d­e­mics.” The author is a pro­fes­sor of soci­ol­o­gy at the Uni­ver­si­ty of North Texas.
  7. A Third of Veg­e­tar­i­ans Eat Meat When They’re Drunk (Phoebe Hurst, Vice):  this research does not appear to be of the high­est qual­i­ty, but I found it intrigu­ing nonethe­less.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A His­to­ry of the Sec­ond Amend­ment in Two Paint­ings (Ezra Klein, Wonkblog): this brief arti­cle from a few years ago is still one of the most insight­ful things I’ve read about firearms in Amer­i­ca. The Yale pro­fes­sor inter­viewed, Dr. Amar, also wrote a length­i­er arti­cle about this for Slate. (first shared in vol­ume 54)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 117

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. America’s Chang­ing Reli­gious Iden­ti­ty (Daniel Cox and Robert Jones, PRRI): There’s a lot of data here. One bit that stood out to me: “Athe­ists and agnos­tics account for a minor­i­ty of all reli­gious­ly unaf­fil­i­at­ed. Most are sec­u­lar. Athe­ists and agnos­tics account for only about one-quar­ter (27%) of all reli­gious­ly unaf­fil­i­at­ed Amer­i­cans. Near­ly six in ten (58%) reli­gious­ly unaf­fil­i­at­ed Amer­i­cans iden­ti­fy as sec­u­lar, some­one who is not reli­gious; 16% of reli­gious­ly unaf­fil­i­at­ed Amer­i­cans nonethe­less report that they iden­ti­fy as a ‘reli­gious per­son.’”
  2. Risky road: Chi­na’s mis­sion­ar­ies fol­low Bei­jing west (BBC): “As a self-declared athe­ist gov­ern­ment, news of Chi­nese Chris­t­ian mis­sion­ar­ies get­ting into trou­ble abroad is embar­rass­ing. But at the same time, Bei­jing needs to show it can pro­tect its cit­i­zens as it goes glob­al. As Feng­gang Yang, an expert on reli­gion in Chi­na at Pur­due Uni­ver­si­ty, puts it: ‘They thought Chris­tian­i­ty was a west­ern reli­gion import­ed into Chi­na, so how can you export Chris­tian­i­ty from Chi­na?’” Rec­om­mend­ed by an alum­nus.
  3. There was a lot writ­ten about cam­pus sex­u­al assault recent­ly. Here are some stand­outs:
    • The Cam­pus Sex-Crime Tri­bunals Are Los­ing (KC John­son, Com­men­tary Mag­a­zine): “Barrett’s deci­sion marked the 59th judi­cial set­back for a col­lege or uni­ver­si­ty since 2013 in a due-process law­suit brought by a stu­dent accused of sex­u­al assault. (In four addi­tion­al cas­es, the school set­tled a law­suit before any judi­cial deci­sion occurred.) This body of law serves as a tow­er­ing rebuke to the Oba­ma administration’s rein­ter­pre­ta­tion of Title IX, the 1972 law bar­ring sex dis­crim­i­na­tion in schools that receive fed­er­al fund­ing.”
    • The Uncom­fort­able Truth About Cam­pus Rape Pol­i­cy (Emi­ly Yoffe, The Atlantic): “A trou­bling para­dox with­in the activist com­mu­ni­ty, and increas­ing­ly among admin­is­tra­tors, is the belief that while women who make a com­plaint should be giv­en the strong ben­e­fit of the doubt, women who deny they were assault­ed should not nec­es­sar­i­ly be believed. ”
    • The Bad Sci­ence Behind Cam­pus Response to Sex­u­al Assault (Emi­ly Yoffe, The Atlantic): “The spread of an inac­cu­rate sci­ence of trau­ma is an object les­son in how good inten­tions can over­take crit­i­cal think­ing, to poten­tial­ly harm­ful effect.”
    • Here Is Every Crazy Title IX Rape Case Bet­sy DeVos Ref­er­enced, Plus a Bunch More (Rob­by Soave, Rea­son): “Crit­ics of DeVos will say that her plan to reform Title IX is some kind of give­away to rapists. But it’s not. Today, DeVos rec­og­nized a basic and obvi­ous truth that every objec­tive chron­i­cler of the col­lege rape cri­sis already knows: The Oba­ma-era mod­i­fi­ca­tions to Title IX utter­ly failed to bring jus­tice to cam­pus­es.”
  4. To Under­stand Ris­ing Inequal­i­ty, Con­sid­er the Jan­i­tors at Two Top Com­pa­nies, Then and Now (Neil Irwin, New York Times): “The right prod­uct engi­neer or mar­ket­ing exec­u­tive can mean the dif­fer­ence between suc­cess or fail­ure, and com­pa­nies tend to hire such peo­ple as full-time employ­ees and as part of a long-term rela­tion­ship — some­thing like the trans­mis­sion sup­pli­er. What has changed in the last gen­er­a­tion is that com­pa­nies today view more and more of the labor it takes to pro­duce their goods and ser­vices as akin to sta­plers: some­thing to be pro­cured at the time and place need­ed for the low­est price pos­si­ble.” Rec­om­mend­ed by a stu­dent.
  5. I also read a lot about DACA this week:
    • Trump’s deci­sion to end DACA, explained (Daniel Bush, PBS New­shour): “In June, 11 attor­neys gen­er­al — from con­ser­v­a­tive states like Texas, Arkansas, West Vir­ginia and Kansas — threat­ened to sue the Trump admin­is­tra­tion unless it took steps by Sept. 5 to end the pro­gram. For months, senior Trump admin­is­tra­tion offi­cials have expressed con­cern that DACA would not stand up in court.”
    • Trump Ends DACA, Despite Pleas from Evan­gel­i­cal Advis­ers  (Kate Shell­nut, Chris­tian­i­ty Today): “In addi­tion to the 57 per­cent of US evan­gel­i­cals that favor cit­i­zen­ship and the 19 per­cent that favor depor­ta­tion, 15 per­cent say DACA recip­i­ents should be allowed to become legal res­i­dents but not cit­i­zens, while 9 per­cent don’t know.”
    • Can these Demo­c­ra­t­ic attor­neys gen­er­al save DACA? I asked 9 legal experts. (Sean Illing, Vox): The experts seem pes­simistic.
    • Don­ald Trump is right: Con­gress should pass DACA (Econ­o­mist): “If you could design peo­ple in a lab­o­ra­to­ry to be an adorn­ment to Amer­i­ca they would look like the recip­i­ents of DACA…. They are a high-achiev­ing lot. More than 90% of those now aged over 25 are employed; they cre­ate busi­ness­es at twice the rate of the pub­lic as a whole; many have spous­es and chil­dren who are cit­i­zens. They are Amer­i­can in every sense bar the bureau­crat­ic one.”
    • Rescind­ing DACA Is The Right Thing To Do (David Harsyani, The Fed­er­al­ist): “There are a vast num­ber of sol­id eco­nom­ic and moral argu­ments for legal­iz­ing the chil­dren of ille­gal immi­grants. In sub­stance, I agree with DACA. Yet… the Con­sti­tu­tion makes no allowance for the pres­i­dent to write law ‘if Con­gress doesn’t act.’”
  6. Should a Judge’s Nom­i­na­tion Be Derailed by Her Faith? (Emma Green, The Atlantic): “She and oth­er Demo­c­ra­t­ic sen­a­tors on the com­mit­tee seemed trou­bled by Barrett’s Catholic con­vic­tions, par­tic­u­lar­ly on the issues of abor­tion and same-sex mar­riage, which came up lat­er dur­ing ques­tion­ing. But when Bar­rett repeat­ed­ly stat­ed that she would uphold the law, regard­less of her per­son­al beliefs, they didn’t seem to believe her.” For a less restrained per­spec­tive, read Demo­c­ra­t­ic McCarthyites (Rod Dreher, The Amer­i­can Con­ser­v­a­tive).  And it’s not just con­ser­v­a­tives dis­pleased. Check out [Prince­ton] Pres­i­dent Eis­gru­ber asks Sen­ate com­mit­tee to avoid ‘reli­gious test’ in judi­cial appoint­ments (Prince­ton Office of Com­mu­ni­ca­tions).

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a debate I fea­tured way back in vol­ume 48 between two pas­tors on guns – both are very thought­ful and are skill­ful debaters.  All the posts are pret­ty short.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.