Things Glen Found Interesting, Volume 199

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. If you read some­thing fas­ci­nat­ing please pass it my way.

If you’ve been fol­low­ing the news, arti­cles about the Mueller report are con­spic­u­ous by their absence in this week’s email. Apolo­gies if you were hop­ing for some­thing on that, but I find it dif­fi­cult to over­state how unin­ter­est­ed I am in this news cycle.

Also, next week will be vol­ume 200. Should I do any­thing spe­cial? Sug­ges­tions are wel­come.

Things Glen Found Interesting

  1. Is Reli­gious Decline Inevitable in the Unit­ed States? (Ryan Burge, Chris­tian­i­ty Today): “The results are unam­bigu­ous: those with the least amount of edu­ca­tion are con­sis­tent­ly the most like­ly to iden­ti­fy as reli­gious­ly unaf­fil­i­at­ed. The far right bar in the graph, indi­cat­ing those with a grad­u­ate lev­el edu­ca­tion are almost always the group that is the most like­ly to be reli­gious­ly affil­i­at­ed.”
  2. The new reli­gion: why try­ing to be per­fect is doomed to fail (Oliv­er Burke­man, The Guardian): “It’s one thing to seek sal­va­tion in God, or to stop seek­ing sal­va­tion; but the attempt to engi­neer your own sal­va­tion is doomed to fail. We’re flawed and finite, so we lack the capac­i­ty to work, par­ent or romance our way to per­fec­tion. Try to do so and you’ll only end up strug­gling to exert ever more con­trol over your life – where­as deep rela­tion­ships, and oth­er mean­ing­ful expe­ri­ences, require giv­ing up con­trol.”
  3. Now We’re Talk­ing: The Excep­tion­al Life of Paul Coates (Wil S. Hyl­ton, Huff­in­g­ton Post): “There weren’t white cats in hoods, burn­ing cross­es and beat­ing up on black peo­ple, but if you walked through town, the moment you got to the black side, the side­walks would dis­ap­pear, the streets would dis­ap­pear, and now you’re walk­ing in dirt. So the racism was subtle—but as your con­scious­ness expands, the sub­tle­ty melts away and the racism becomes more ran­cid to the eyes and nose.” This is a fas­ci­nat­ing inter­view with Ta-Nehisi Coates’ father.
  4. Mis­sion­ar­ies are sup­posed to suf­fer … So am I allowed to buy an air con­di­tion­er? (Amy Med­i­na, A Life Over­seas): “If God has called you to work among the upper-class in India, then you’ll need to live like them, in a lux­u­ry apart­ment. If God has called you to work among the coastal tribes of Tan­za­nia, then you’ll need to live like them, in a sim­ple cin­der-block house with a pit toi­let. Each life has its set of chal­lenges. Each life has its set of bless­ings.”
  5. Broke Mil­len­ni­als Are Flock­ing to Finan­cial Guru Dave Ram­sey. Is His Advice Any Good? (Kris­ten Bahler, Mon­ey): “[Young adults are] an audi­ence that mar­keters stake their entire bud­gets on, and he’s speak­ing to them in all the wrong ways. He quotes scrip­ture and Ronald Rea­gan. He calls young peo­ple ‘snowflakes.’ He has absolute­ly no chill, what­so­ev­er. But for a grow­ing swath of millennials—a gen­er­a­tion we’re told is too frag­ile, too god­less, too polit­i­cal­ly correct—his word is gospel.”
  6. Lis­ten­ing at the Great Awok­en­ing (Areo, Darel E. Paul): “…this spring the Great Awok­en­ing final­ly came to my home insti­tu­tion, Williams Col­lege. Admin­is­tra­tors and oth­er cam­pus lead­ers have encour­aged white mem­bers of the col­lege com­mu­ni­ty like myself to lis­ten. Over the past two months, I have striv­en to do exact­ly that…. Lis­ten­ing to these views from mul­ti­ple cam­pus­es helped me real­ize that what seems to be a local dis­course respond­ing to local issues is actu­al­ly a local man­i­fes­ta­tion of an inter­na­tion­al social, polit­i­cal and ide­o­log­i­cal phe­nom­e­non.” The author is a pro­fes­sor of Polit­i­cal Sci­ence at Williams Col­lege.
    • Relat­ed: The End of Empa­thy (Han­na Rosin, NPR): “…new research has scram­bled notions of how empa­thy works as a force in the world. For exam­ple, we often think of ter­ror­ists as shock­ing­ly blind to the suf­fer­ing of inno­cents. But Bre­i­thaupt and oth­er researchers think of them as clas­sic exam­ples of peo­ple afflict­ed with an ‘excess of empa­thy. They feel the suf­fer­ing of their peo­ple.’”
  7. The Gospel of AI: Evan­gel­i­cals Want Tech to Remain Good News (Grif­fin Paul Jack­son, Chris­tian­i­ty Today): “[The doc­u­ment], com­posed by experts in busi­ness, pub­lic pol­i­cy, tech, ethics, and bib­li­cal the­ol­o­gy, con­sists of 12 arti­cles, each offer­ing bib­li­cal affir­ma­tions and denials about human nature and var­i­ous impli­ca­tions for the future of arti­fi­cial intel­li­gence. The doc­u­ment empha­sizes God’s pow­er as the author of life and humans’ spe­cial role as image-bear­ers. It most­ly focus­es on con­cep­tu­al and the­o­ret­i­cal frame­works for using AI but also explic­it­ly decries the use of AI for sex­u­al plea­sure as well as ‘manip­u­la­tive and coer­cive’ data col­lec­tion.”
    • See the full doc­u­ment: Arti­fi­cial Intel­li­gence: An Evan­gel­i­cal State­ment of Prin­ci­ples: “In light of exis­ten­tial ques­tions posed anew by the emer­gent tech­nol­o­gy of arti­fi­cial intel­li­gence (AI), we affirm that God has giv­en us wis­dom to approach these issues in light of Scrip­ture and the gospel mes­sage. Chris­tians must not fear the future or any tech­no­log­i­cal devel­op­ment because we know that God is, above all, sov­er­eign over his­to­ry, and that noth­ing will ever sup­plant the image of God in which human beings are cre­at­ed. We rec­og­nize that AI will allow us to achieve unprece­dent­ed pos­si­bil­i­ties, while acknowl­edg­ing the poten­tial risks posed by AI if used with­out wis­dom and care.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Preach­er And Pol­i­tics: Sev­en Thoughts (Kevin DeY­oung, Gospel Coali­tion): “I have plen­ty of opin­ions and con­vic­tions. But that’s not what I want my min­istry to be about. That’s not to say I don’t com­ment on abor­tion or gay mar­riage or racism or oth­er issues about the which the Bible speaks clear­ly. And yet, I’m always mind­ful that I can’t sep­a­rate Blog­ger Kevin or Twit­ter Kevin or Pro­fes­sor Kevin from Pas­tor Kevin. As such, my com­ments reflect on my church, whether I intend them to or not. That means I keep more polit­i­cal con­vic­tions to myself than I oth­er­wise would.” First shared in vol­ume 150.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 131

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The West­ern Elite from a Chi­nese Per­spec­tive (Puzhong Yao, Amer­i­can Affairs): “Cer­tain beliefs are as ubiq­ui­tous among the peo­ple I went to school with as smog was in Shi­ji­azhuang. The doc­trines that shape the world­views and cul­tur­al assump­tions at elite West­ern insti­tu­tions like Cam­bridge, Stan­ford, and Gold­man Sachs have become almost reli­gious. Nev­er­the­less, I hope that the per­spec­tive of a can­did Chi­nese athe­ist can be of some instruc­tion to them.” This is quite fun­ny in places, espe­cial­ly his expe­ri­ences at the Stan­ford GSB.
  2. Uni­ver­si­ty evicts Chris­t­ian club over lead­er­ship faith require­ment (Caleb Parke, Fox News): “‘The [Uni­ver­si­ty of Iowa] knows that what it is doing to BLinC is unfair, ille­gal, and uncon­sti­tu­tion­al,’ the com­plaint pre­pared by the firm says, adding that, while BLinC only requires adher­ence to their beliefs for their lead­ers and not their mem­bers, uni­ver­si­ty pol­i­cy is that cam­pus orga­ni­za­tions can require mem­bers to believe a cer­tain way.’” Read the actu­al legal com­plaint — it’s straight fire. I was espe­cial­ly tick­led by para­graph 76.
  3. How Cul­ture Affects Depres­sion (Mar­i­an­na Pogosyan, Psy­chol­o­gy Today): “How­ev­er, teach­ing peo­ple that this very com­plex social, cul­tur­al, and bio­log­i­cal phe­nom­e­non is entire­ly bio­log­i­cal can back­fire. It encour­ages peo­ple to ignore envi­ron­men­tal fac­tors, and instead, essen­tial­ize depres­sion as a char­ac­ter­is­tic of them­selves and their biol­o­gy.” An inter­view with a George­town psy­chol­o­gy pro­fes­sor.
  4. The War­lock Hunt (Claire Berlin­s­ki, The Amer­i­can Inter­est): “Giv­en the events of recent weeks, we can be cer­tain of this: From now on, men with any instinct for self-preser­va­tion will cease to speak of any­thing per­son­al, any­thing sex­u­al, in our pres­ence. They will make no bawdy jokes when we are lis­ten­ing. They will adopt in our pres­ence great def­er­ence to our exquis­ite sen­si­tiv­i­ty and frailty. Many women seem pos­i­tive­ly joy­ful at this prospect. The Rev­o­lu­tion has at last been achieved! But how could this be the world we want? Isn’t this the world we escaped?”
  5. Evan­gel­i­cals and Domes­tic Vio­lence: Are Chris­t­ian Men More Abu­sive? (Brad Wilcox, Chris­tian­i­ty Today):  “…church­go­ing evan­gel­i­cal Protes­tant hus­bands were the least like­ly to be engaged in abu­sive behav­ior…. Although the empir­i­cal sto­ry of reli­gion and domes­tic vio­lence looks good for prac­tic­ing believ­ers, it’s much less rosy for oth­ers. My research sug­gests that the most vio­lent hus­bands in Amer­i­ca are nom­i­nal evan­gel­i­cal Protes­tants who attend church infre­quent­ly or not at all.” Brings to mind Rev 3:15–16 — be hot or cold, not luke­warm. The author is a soci­ol­o­gist at UVA.
  6. I read many arti­cles about the Alaba­ma elec­tion — these stood out.
    • Roy Moore and the Invis­i­ble Reli­gious Right  (Ben­jamin Wal­lace-Wells, The New York­er): “…what was most notable about the pas­tors on Moore’s list was their obscu­ri­ty. I found a list of the pas­tors of the thir­ty-six largest church­es in Alaba­ma, assem­bled this sum­mer by the Web site of the Birm­ing­ham News; no pas­tor on that list appeared on Moore’s. I called lead­ers with­in the deeply con­ser­v­a­tive South­ern Bap­tist Church—the largest denom­i­na­tion in Alaba­ma and, for decades, the core of the reli­gious right—and was told that not a sin­gle affil­i­at­ed South­ern Bap­tist pas­tor in the state was open­ly allied with Moore.”
    • Roy Moore Had Low­est White Evan­gel­i­cal Sup­port Of Any Alaba­ma Repub­li­can In The 21st Cen­tu­ry (Lyman Stone, The Fed­er­al­ist): “Exit polls from the Alaba­ma Sen­ate spe­cial elec­tion on Tues­day show that Roy Moore got 80 per­cent of the white evan­gel­i­cal vote, but nonethe­less went down to defeat. This is shock­ing, because white evan­gel­i­cals are a big share of Alabama’s pop­u­la­tion…. So if it’s a big vot­ing bloc and they’re 80 per­cent for a can­di­date, shouldn’t that can­di­date win?”
    • For a crit­i­cal take on the above claim: Is it pos­si­ble that white evan­gel­i­cals swung the Alaba­ma elec­tion against Roy Moore? (Scott Clement, Wash­ing­ton Post): “Moore’s sup­port among white evan­gel­i­cals is his­tor­i­cal­ly low for a Repub­li­can. At the same time, the drop-off in Moore’s sup­port among oth­er white groups from pre­vi­ous elec­tions (par­tic­u­lar­ly non-evan­gel­i­cals, white women and whites with col­lege degrees) is far larg­er, indi­cat­ing that evan­gel­i­cals were far less like­ly than oth­er typ­i­cal Repub­li­can vot­ers to alter their par­ty sup­port with Moore as a can­di­date.”
    • And more gen­er­al­ly: Pro-life Vot­ers and Pro-Choice Politi­cians (Michael Wear, per­son­al blog): “The way some invoke con­science in pol­i­tics reflects an odd moral­i­ty that puts one’s con­science at risk for sup­port­ing a can­di­date who oppos­es Roe v. Wade, but ratio­nal­izes away moral respon­si­bil­i­ty for a can­di­date who inten­tion­al­ly seeks to dis­en­fran­chise African-Amer­i­cans or restrict the right of wor­ship for Mus­lims or wan­ton­ly breaks up fam­i­lies through depor­ta­tion or mass incar­cer­a­tion. Per­haps abor­tion as a polit­i­cal issue car­ries greater moral weight than these oth­er issues—an idea some pro-lif­ers seem a bit too eager to accept, I have to say—but is there no con­flu­ence of evil that can affect the vot­ing cal­cu­la­tion of the pro-life per­son who believes their con­science requires them to vote for who­ev­er the pro-life can­di­date hap­pens to be?” Wear, an evan­gel­i­cal, was an Oba­ma White House staffer.
    • Also more gen­er­al­ly: Why I Can No Longer Call Myself an Evan­gel­i­cal Repub­li­can (Peter Wehn­er, New York Times): “the events of the past few years — and the past few weeks — have shown us that the Repub­li­can Par­ty and the evan­gel­i­cal move­ment (or large parts of them, at least), have become what I once would have thought of as lib­er­al car­i­ca­tures. Assume you were a per­son of the left and an athe­ist, and you decid­ed to cre­ate a cou­ple of peo­ple in a lab­o­ra­to­ry to dis­cred­it the Repub­li­can Par­ty and white evan­gel­i­cal Chris­tian­i­ty. You could hard­ly choose two more per­fect men than Don­ald Trump and Roy Moore.” (this one came rec­om­mend­ed by a stu­dent)
  7. Is Alp­haZe­ro real­ly a sci­en­tif­ic break­through in AI? (Jose Cama­cho Col­la­dos, Medi­um):  “I am a researcher in the broad field of Arti­fi­cial Intel­li­gence (AI), spe­cial­ized in Nat­ur­al Lan­guage Pro­cess­ing. I am also a chess Inter­na­tion­al Mas­ter, cur­rent­ly the top play­er in South Korea although prac­ti­cal­ly inac­tive for the last few years due to my full-time research posi­tion…. How­ev­er, there are rea­son­able doubts about the valid­i­ty of the over­ar­ch­ing claims that arise from a care­ful read­ing of AlphaZero’s paper.”  I was recent­ly hyp­ing this to some­one and clear­ly did not know as much about it as I thought. Inter­est­ing push­back.
  8. And last but not least : Want to raise employ­ee morale? Treat every day as an exper­i­ment (Chris­tos Makridis, Medi­um): our very own Chris­tos con­tin­ues to put his work out into the pub­lic square. Go, Chris­tos!

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a provoca­tive read: In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.