Things Glen Found Interesting, Volume 198

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Chi­nese city offers US$1,500 reward to help snare for­eign reli­gious lead­ers (Mimi Lau, South Chi­na Morn­ing Post): “Under the new reward scheme in Guangzhou, the cap­i­tal of Guang­dong province, infor­mants can earn between 5,000 and 10,000 yuan for tips lead­ing to the arrest of a non-Chi­nese reli­gious leader, accord­ing to a state­ment on the department’s web­site. Oth­er pay­ments include 3,000 to 5,000 yuan for infor­ma­tion lead­ing to the clo­sure of a for­eign reli­gious group, and between 100 and 3,000 yuan for tips about local­ly organ­ised gath­er­ings and their lead­ers.”
    • Relat­ed: Hong Kong Pas­tor Fac­ing Prison Preach­es the Ser­mon of His Life (Kate Shell­nutt, Chris­tian­i­ty Today): “For decades, I have preached numer­ous ser­mons. Lit­tle could I antic­i­pate that the one mes­sage which prepa­ra­tion took me the longest time and the most heart­felt prayer, and which prob­a­bly would reach the largest audi­ence, is pre­cise­ly this one deliv­ered from the defendant’s dock.”
  2. Pas­tor­ing A Pur­ple Church: ‘I Absolute­ly Bite My Tongue Some­times’ (Tom Gjel­ten, NPR): “The pro­mo­tion of dis­course over dis­cord may strength­en civic cul­ture in an era of polit­i­cal polar­iza­tion, but for Edmon­ston, the mis­sion is more a reflec­tion of Pres­by­ter­ian the­ol­o­gy than it is a com­mit­ment to demo­c­ra­t­ic process.”
    • There is a lot to like in this arti­cle, but I feel com­pelled to add that what binds a church togeth­er is a com­mit­ment to Christ. It is okay to be divid­ed over polit­i­cal issues. It is much less okay to be divid­ed over sub­stan­tive Scrip­tur­al issues. This sto­ry con­fus­es the two.
  3. The Brand Is Belief (Kier­an Dahl, Top­ic Mag­a­zine): “C3’s the­ol­o­gy would appear to be at odds with how the church presents and mar­kets itself. Isn’t humil­i­ty one of Jesus’s biggest lessons for human­i­ty? Isn’t social media inher­ent­ly nar­cis­sis­tic?.… C3 feels like an algo­rith­mi­cal­ly curat­ed brand that hap­pens to love Jesus—the Airbnb of reli­gion.”
    • I love arti­cles show­ing how out­siders view church­es. Some of what the author stum­bles over I find puz­zling — like think­ing that the name of the church’s dis­ci­ple­ship class ‘Growth Track’ is a capit­u­la­tion to cul­ture. Inter­est­ing through­out.
  4. The Hap­pi­ness Reces­sion (Brad Wilcox & Lyman Stone, The Atlantic): “In 2018, hap­pi­ness among young adults in Amer­i­ca fell to a record low. The share of adults ages 18 to 34 report­ing that they were ‘very hap­py’ in life fell to 25 percent—the low­est lev­el that the Gen­er­al Social Sur­vey, a key barom­e­ter of Amer­i­can social life, has ever record­ed for that pop­u­la­tion. Hap­pi­ness fell most among young men—with only 22 per­cent of young men (and 28 per­cent of young women) report­ing that they were ‘very hap­py’ in 2018.”
    • React­ing to this arti­cle, David French offers this obser­va­tion, “For gen­er­a­tions, key ele­ments of our cul­tur­al and aca­d­e­m­ic elite have been argu­ing essen­tial­ly the oppo­site — that lib­er­a­tion from reli­gion and lib­er­a­tion from mar­riage were pre­req­ui­sites to true human flour­ish­ing. If you asked an ear­ly era sex­u­al rev­o­lu­tion­ary for his pre­dic­tion for a cul­ture with pro­found­ly less reli­gious prac­tice, less mar­riage, and many few­er moral restraints on sex­u­al prac­tice, I sin­cere­ly doubt that he’d respond that he believed that cul­ture would be less hap­py, with peo­ple hav­ing less sex.” It Turns Out That Sex­u­al Lib­er­a­tion Isn’t All That Lib­er­at­ing (David French, Nation­al Review).
  5. Case Report of gas­tro­pare­sis heal­ing: 16 years of a chron­ic syn­drome resolved after prox­i­mal inter­ces­so­ry prayer (Romez, Zaritzky & Brown, Com­ple­men­tary Ther­a­pies In Med­i­cine): a mirac­u­lous heal­ing account as report­ed in a jour­nal. I found this bit amus­ing: “A note­wor­thy obser­va­tion is that stud­ies show­ing pos­i­tive effects of prayer have typ­i­cal­ly involved inter­ces­sors who either pro­fessed either 1) being ‘born again’ Chris­tians (with a com­mit­ment to dai­ly devo­tion­al prayer and active fel­low­ship with their local church) or 2) faith in heal­ing.”
  6. Democ­rats Have to Decide Whether Faith Is an Asset for 2020 (Emma Green, The Atlantic): “The real evi­dence of Democ­rats’ approach to faith will come in cam­paign dol­lars and infra­struc­ture, which will like­ly be devel­oped slight­ly lat­er in the elec­tion cycle; on their han­dling of con­test­ed issues like abor­tion, which is cru­cial­ly impor­tant to many reli­gious vot­ers; and their abil­i­ty to tap reli­gious net­works for vol­un­teers.”
  7. Don­ald Trump Changed The New York Times. Is It For­ev­er? (Peter Boy­er, Esquire): “A Mon­mouth Uni­ver­si­ty poll tak­en last year found that 77 per­cent of Amer­i­cans believe that tra­di­tion­al news out­lets report ‘fake news’—a sig­nif­i­cant leap from the year before.” This is an inter­est­ing and dis­heart­en­ing arti­cle.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing That’s Wrong Of Rac­coons (Mal­lo­ry Ort­berg, The Toast): “Once when my dog died a pas­sel of rac­coons showed up in the back­yard as if to say ‘Now that he’s gone, we own the night,’ and they didn’t flinch when I yelled at them, and I found it dis­re­spect­ful to 1) me per­son­al­ly and 2) the entire flow of the food chain. Don’t dis­re­spect me if you can’t eat me, you false-night-dogs.” (first shared in vol­ume 97)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 196

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This one is com­ing out ear­ly in the morn­ing because I’m dri­ving back from a mis­sion trip and will be on the road the entire day. When I’m on a mis­sion trip I usu­al­ly do very brief video blogs (under a minute each) — you can see the ones for this trip here.

Things Glen Found Interesting

  1. Chi­na Shuts Down Anoth­er Big Bei­jing Church (Kate Shell­nut, Chris­tian­i­ty Today): “Through­out its 26-year his­to­ry, Shouwang mem­bers have refused to come under Com­mu­nist author­i­ty and per­se­vered despite per­se­cu­tion, with their ‘under­ground’ ser­vices forced out­side when evict­ed from their build­ings in 2009 and with their found­ing pas­tor Jin Tian­ming under house arrest since 2011.”
    • Relat­ed: Chi­na’s Mus­lim gulag is tough to cov­er, but a few reporters aren’t giv­ing up (Julia Duin, GetRe­li­gion): “One of the mosques in Kash­gar, it added, has been trans­formed into a hookah lounge. A city that was once a world cen­ter for tra­di­tion­al Islam­ic and Cen­tral Asian archi­tec­ture is now Dis­ney­land meets Aladdin, (a fairy­tale that orig­i­nal­ly was set in Chi­na, by the way). It’s tough cov­er­ing Chi­na and the jour­nal­ists who try to do it well inevitably end up expelled.” This is a good sum­ma­ry of report­ing on one of the most wicked gov­ern­ment pro­grams in the world right now. High­ly rec­om­mend­ed.
  2. A Case for the Elec­toral Col­lege (Ross Douthat, New York Times): “Is there a case for a sys­tem that some­times pro­duces unde­mo­c­ra­t­ic out­comes? I think so, on two grounds. First, it cre­ates incen­tives for polit­i­cal par­ties and can­di­dates to seek super­ma­jori­ties rather than just play­ing for 50.1 per­cent, because the lat­ter play is a los­ing one more often than in a pop­u­lar-vote pres­i­den­tial sys­tem. Sec­ond, it cre­ates incen­tives for polit­i­cal par­ties to try to break region­al blocs con­trolled by the oppo­si­tion, rather than just max­i­miz­ing turnout in their own areas, because you win the pres­i­den­cy con­sis­tent­ly only as a par­ty of mul­ti­ple regions and you can crack a rival party’s nar­row major­i­ty by flip­ping a few states.”
  3. An Inter­view With Lisa Littman, Who Coined the Term ‘Rapid Onset Gen­der Dys­pho­ria’ (Jonathan Kay, Quil­lette): “Although there have been spec­u­la­tions about my affil­i­a­tions, I am not a reli­gious or polit­i­cal con­ser­v­a­tive and I am not a rad­i­cal fem­i­nist. No orga­ni­za­tions fund­ed my study. That means that I pay out-of-pock­et for research-relat­ed costs like print­ing, trav­el­ing to aca­d­e­m­ic con­fer­ences, pub­li­ca­tion fees, etc. And because I do not earn my liveli­hood pro­vid­ing tran­si­tion ser­vices or refer­rals for tran­si­tion, and I have not per­son­al­ly (nor has my spouse or chil­dren) expe­ri­enced gen­der dys­pho­ria or tran­si­tion, I have far few­er con­flicts of inter­est than many of the cur­rent researchers in this field.” Fas­ci­nat­ing inter­view.
  4. How the West Changed The World For the Bet­ter (Ben Shapiro, Nation­al Review): “Thanks to the West, bil­lions of human beings no longer suf­fer in abject pover­ty; thanks to the West, democ­ra­cy is seen as both the moral and the prac­ti­cal default posi­tion for aspir­ing gov­ern­ments; thanks to the West, indi­vid­u­al­ism has been able to gain ground against the nat­ur­al trib­al­ism endem­ic to human beings. The his­to­ry of the West isn’t a his­to­ry of unal­loyed great­ness: It is replete with suf­fer­ing and tyran­ny and slav­ery and mis­ery. But all of those evils are present in every civ­i­liza­tion his­tor­i­cal­ly. The ques­tion is why the West changed the world.”
    • A most­ly-neg­a­tive review of a relat­ed book Shapiro just pub­lished: The Right Side of History—A Review (Jared Mar­cel Pollen, Quil­lette): “…Shapiro’s attempt to demon­strate that sec­u­lar civ­i­liza­tion needs to rekin­dle the Judeo-Chris­t­ian teach­ings upon which it is based, inad­ver­tent­ly shows us why we were right to leave them behind in the first place.” I have not read Shapiro’s book, but many of the spe­cif­ic crit­i­cisms Pollen makes are not very per­sua­sive. For exam­ple, it is a con­ven­tion­al enough posi­tion among experts that mod­ern sci­ence arose due to Chris­tian­i­ty that I have had stu­dents tell me that they were taught it in his­to­ry cours­es at Stan­ford.
  5. The Real Rea­sons Amer­i­can Evan­gel­i­cals Sup­port Israel (David French, Nation­al Review): “The [com­mon media] expla­na­tion goes some­thing like this — Evan­gel­i­cals believe that the rebirth of Israel is has­ten­ing not just the sec­ond com­ing of Christ, but a par­tic­u­lar kind of sec­ond com­ing, one that includes fire, fury, and war that will con­sume the Jew­ish peo­ple.… But the true nar­ra­tive of Amer­i­can Chris­t­ian sup­port for Israel is sub­stan­tial­ly dif­fer­ent. The intel­lec­tu­al and the­o­log­i­cal roots of Chris­t­ian Zion­ism do not rest in end-times proph­e­sies but rather in Old Tes­ta­ment promis­es.”
    • One exam­ple of a much broad­er phe­nom­e­non. I very rarely rec­og­nize myself or my peers in media expla­na­tions of “why evan­gel­i­cals believe ______ about _______.” Or even just “evan­gel­i­cals believe ______”. I find this puz­zling because it’s not as though we don’t have reg­u­lar gath­er­ings where we explain what we believe to any­one who will lis­ten.
  6. Open­ly Gay, Open­ly Chris­t­ian Buttigieg Chal­lenges the Reli­gious Right (Ed Kil­go­re, New York Mag­a­zine): “As Barack Oba­ma once con­vinc­ing­ly argued, doubt about what God wants peo­ple to do polit­i­cal­ly is an impor­tant part of an atti­tude of humil­i­ty which used to be called ‘the fear of God.’” It is inter­est­ing how many of the Democ­rats seek­ing nom­i­na­tion are out­spo­ken about their faith.
  7. Black and Evan­gel­i­cal: Why I Keep The Label (Bran­don Wash­ing­ton, Chris­tian­i­ty Today): “I too have been wound­ed by evangelicalism’s pos­ture toward social ethics. But I have con­clud­ed that an exo­dus of eth­nic minori­ties amounts to seg­re­ga­tion of the move­ment and only con­tributes to the prob­lem. So I remain.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Deal­ing With Nui­sance Lust (Dou­glas Wil­son, per­son­al blog): “Min­i­mize the seri­ous­ness of this, but not so that you can feel good about indulging your­self. Min­i­mize the seri­ous­ness of it so that you can walk away from a cou­ple of big boobs with­out feel­ing like you have just fought a cos­mic bat­tle with prin­ci­pal­i­ties and pow­ers in the heav­en­ly places, for cry­ing out loud. Or, if you like, in anoth­er strat­e­gy of see­ing things right­ly, you could nick­name these breasts of oth­er woman as the ‘prin­ci­pal­i­ties and pow­ers.’ What­ev­er you do, take this part of life in stride like a grown-up. Stop react­ing like a horny and con­flict­ed twelve-year-old boy.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 186

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Amer­i­ca in one tweet:“We are liv­ing in an era of woke cap­i­tal­ism in which com­pa­nies pre­tend to care about social jus­tice to sell prod­ucts to peo­ple who pre­tend to hate cap­i­tal­ism.” (Clay Rout­ledge, Twit­ter)
  2. Engi­neers of the Soul: Ide­ol­o­gy in Xi Jin­ping’s Chi­na (John Gar­naut, Sinocism): “In clas­si­cal Chi­nese state­craft there are two tools for gain­ing and main­tain­ing con­trol over “the moun­tains and the rivers”: The first is wu (weapons, vio­lence — æ­¦) and the sec­ond is wen (lan­guage, cul­ture — æ–‡). Chi­nese lead­ers have always believed that pow­er derives from con­trol­ling both the phys­i­cal bat­tle­field and the cul­tur­al domain. You can’t sus­tain phys­i­cal pow­er with­out dis­cur­sive pow­er. Wu and wen go hand-in-hand.”
  3. A Strange Argu­ment for the Com­mon­place (Cato Unbound, Agnes Callard): “We should not equal­ize the rich and poor, but rather endeav­or to make the poor of tomor­row wealth­i­er than the rich of today.” I’m includ­ing this link most­ly because of that quote. Also because it has some com­men­tary on Peter Singer which dove­tails with a con­ver­sa­tion I had ear­li­er this week.
  4. Most Teenagers Drop Out of Church as Young Adults (Aaron Earls, Life­way Research ): “Almost half (47 per­cent) of those who dropped out and attend­ed col­lege say mov­ing to col­lege played a role in their no longer attend­ing church for at least a year…. Among all those who dropped out, 29 per­cent say they planned on tak­ing a break from church once they grad­u­at­ed high school. Sev­en in 10 (71 per­cent) say their leav­ing wasn’t an inten­tion­al deci­sion.”
    • The title is a bit mis­lead­ing. Yes, a major­i­ty of young adults who pre­vi­ous­ly attend­ed church do stop attend­ing church for at least one year between the ages of 18–22, but if you look at their under­ly­ing research about 70% even­tu­al­ly start attend­ing again. Also, it doesn’t seem to ask whether any of these peo­ple were involved in an activ­i­ty that they might not char­ac­ter­ize as church (like Chi Alpha or Inter­var­si­ty). I know some of my Chi Alpha stu­dents are not cur­rent­ly wor­ship­ing with a Sun­day morn­ing con­gre­ga­tion, but it would be wrong to infer that their faith has been put on pause.
  5. Have Aliens Found Us? A Har­vard Astronomer on the Mys­te­ri­ous Inter­stel­lar Object ‘Oumua­mua (Isaac Chotin­er, New York­er): “Last year, I wrote a paper about cos­mol­o­gy where there was an unusu­al result, which showed that per­haps the gas in the uni­verse was much cold­er than we expect­ed. And so we pos­tu­lat­ed that maybe dark mat­ter has some prop­er­ty that makes the gas cool­er. And nobody cares, nobody is wor­ried about it, no one says it is not sci­ence. Every­one says that is mainstream—to con­sid­er dark mat­ter, a sub­stance we have nev­er seen. That’s com­plete­ly fine. It doesn’t both­er any­one. But when you men­tion the pos­si­bil­i­ty that there could be equip­ment out there that is com­ing from anoth­er civilization—which, to my mind, is much less spec­u­la­tive, because we have already sent things into space—then that is regard­ed as unsci­en­tif­ic.”
    • I am skep­ti­cal, but I find the con­ver­sa­tion fas­ci­nat­ing. Relat­ed: an arti­cle on the Fer­mi para­dox I shared back in vol­ume 159 and an arti­cle on gov­ern­ment inves­ti­ga­tion of UFO reports from vol­ume 132.
  6. The mar­vel of the human dad (Anna Machin, Aeon): “But cru­cial­ly, dad has not evolved to be the mir­ror to mum, a male moth­er, so to speak. Evo­lu­tion hates redun­dan­cy and will not select for roles that dupli­cate each oth­er if one type of indi­vid­ual can ful­fil the role alone. Rather, dad’s role has evolved to com­ple­ment mum’s.” Dr. Machin is a pro­fes­sor of evo­lu­tion­ary anthro­pol­o­gy at Oxford.
  7. The Virtue Sig­nalers Won’t Change the World (John McWhort­er, The Atlantic): “Just as the first and sec­ond waves of both fem­i­nism and antiracism trans­formed social struc­tures, third-wave antiracism may seem par­al­lel to third-wave fem­i­nism in mov­ing on to a dif­fer­ent form of abuse, psy­cho­log­i­cal rather than insti­tu­tion­al. But this focus on the psy­cho­log­i­cal has mor­phed, of late, from a prag­mat­ic mis­sion to change minds into a witch hunt dri­ven by the per­son­al ben­e­fits of virtue sig­nal­ing, obsessed with uncon­scious and sub­con­scious bias. As noble as this cul­ture of sham­ing gen­uine­ly seems to many, it’s a dead end.”
    • A use­ful, detailed fol­low-up: The Per­ils of a Psy­cho­log­i­cal Approach to Anti-racism (Conor Frieder­s­dorf, The Atlantic): “If the phe­nom­e­non McWhort­er described is real, we should be able to find left­ists who intend to fight bias by call­ing out psy­cho­log­i­cal harms, only to fall into ‘hyper­sen­si­tiv­i­ty, over­sim­pli­fi­ca­tion, and even a degree of per­for­mance’ as par­tic­i­pants sig­nal virtue in ways that help no one.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Inside Grad­u­ate Admis­sions (Inside High­er Ed, Scott Jaschick): if you plan to apply to grad school, read this. There is one reveal­ing anec­dote about how an admis­sions com­mit­tee treat­ed an appli­ca­tion from a Chris­t­ian col­lege stu­dent. My take­away: the pro­fes­sors tried to be fair but found it hard to do, and their stat­ed con­cerns were most­ly about the qual­i­ty of the insti­tu­tion rather than the faith of the appli­cant. Trou­bling nonethe­less. (first shared in vol­ume 32)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 185

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

In case you’re won­der­ing: I just don’t find sto­ries about the Rus­sia inves­ti­ga­tion or the gov­ern­ment shut­down inter­est­ing. I think they’re impor­tant, but few peo­ple are writ­ing things about them that catch my atten­tion. Rec­om­men­da­tions are wel­come.

Also, one of you men­tioned that you some­times can’t open the links. If you, being a broke col­lege stu­dent, ever can’t access an arti­cle because of a pay­wall, try putting http://outline.com/ in front of the link. I did it for the first arti­cle as an exam­ple. Hav­ing said that, please sup­port jour­nal­ism once you are able.

  1. Is Mar­i­jua­na as Safe as We Think? (Mal­colm Glad­well, The New York­er): “The authors assumed that alco­hol use among stu­dents would be a pre­dic­tor of vio­lent behav­ior, and that mar­i­jua­na use would pre­dict the oppo­site. In fact, those who used only mar­i­jua­na were three times more like­ly to be phys­i­cal­ly aggres­sive than abstain­ers were; those who used only alco­hol were 2.7 times more like­ly to be aggres­sive. Obser­va­tion­al stud­ies like these don’t estab­lish cau­sa­tion. But they invite the sort of research that could.”
    • This Reporter Took a Deep Look Into the Sci­ence of Smok­ing Pot. What He Found Is Scary. (Stephanie Mencimer, Moth­er Jones): “I smoked plen­ty of weed in high school and so did all my friends, and none of us jumped off a bal­cony or killed anyone—we could bare­ly get off the couch. But the mar­i­jua­na sold today is not what we smoked, which at 1 per­cent to 2 per­cent THC was the equiv­a­lent of smok­ing oregano. Today’s weed is insane­ly more potent, as are prod­ucts like “wax” and “shatter”—forms of butane hash oil designed to be vaped or dabbed that come pret­ty close to 100 per­cent THC. And these high-poten­cy prod­ucts usu­al­ly con­tain very lit­tle CBD oil, the ingre­di­ent in cannabis that’s sup­posed to account for many of its sup­posed health ben­e­fits.”
  2. Is Sun­screen the New Mar­garine? (Rowan Jacob­sen, Out­side): “Peo­ple of col­or rarely get melanoma. The rate is 26 per 100,000 in Cau­casians, 5 per 100,000 in His­pan­ics, and 1 per 100,000 in African Amer­i­cans. On the rare occa­sion when African Amer­i­cans do get melanoma, it’s par­tic­u­lar­ly lethal—but it’s most­ly a kind that occurs on the palms, soles, or under the nails and is not caused by sun expo­sure. At the same time, African Amer­i­cans suf­fer high rates of dia­betes, heart dis­ease, stroke, inter­nal can­cers, and oth­er dis­eases that seem to improve in the pres­ence of sun­light, of which they may well not be get­ting enough. Because of their genet­i­cal­ly high­er lev­els of melanin, they require more sun expo­sure to pro­duce com­pounds like vit­a­min D, and they are less able to store that vit­a­min for dark­er days. They have much to gain from the sun and lit­tle to fear.”
  3. Leav­ing Reli­gion at Home: Engag­ing Reli­gious Thought and Action in Amer­i­can Soci­ety (Nathalie Kier­sznows­ki, Stan­ford Pol­i­tics): “People’s beliefs about the world will inevitably influ­ence their posi­tions on issues like moral­i­ty, pol­i­tics, dress, gen­der, sex and more. Sim­i­lar­ly, politi­cians will nat­u­ral­ly sup­port leg­is­la­tion in accor­dance with their val­ues, reli­gious or not. Many politi­cians, like Vice Pres­i­dent Mike Pence, have faced crit­i­cism for allow­ing reli­gion to shape their polit­i­cal deci­sions. It would be unwar­rant­ed, though, to expect Pence to act ‘un-Chris­t­ian’ or ‘non-reli­gious’ exclu­sive­ly at his place of work. The notion of hav­ing both a ‘sec­u­lar pub­lic self’ and a ‘reli­gious pri­vate self’ is impos­si­ble: any pri­vate val­ue sys­tem will influ­ence deci­sions through­out all areas of life.”
  4. The case for going to bed at 2:30 am (Kate Shell­nut, Vox): “My faith doused our cul­tur­al pref­er­ence for ear­ly birds with bib­li­cal back­ing, too, mak­ing me feel even guilti­er. With­in Amer­i­can evan­gel­i­cal­ism, many expect faith­ful Chris­tians to ded­i­cate the ‘first fruits’ of each day to ‘qui­et time’ with the Lord (prayers, devo­tion­al read­ing, Bible study). Researchers even found peo­ple to be more ‘spir­i­tu­al­ly aware’ ear­ly in the morn­ings. Faced with these expec­ta­tions, I real­ly did ques­tion whether my habits were sin­ful: Was I being self­ish by stay­ing up late? Was I putting pro­duc­tiv­i­ty over the nat­ur­al pat­terns of work and rest?”
  5. China’s Gulag for Mus­lims (Mustafa Aky­ol, New York Times): “…Russia’s gulags are long gone, as is the Com­mu­nist Par­ty of the Sovi­et Union that oper­at­ed them. But now anoth­er dic­ta­tor­ship, ruled by anoth­er Com­mu­nist Par­ty, is oper­at­ing a new chain of pris­ons that evoke mem­o­ry of the gulags — more mod­ern, more high-tech, but no less enslav­ing.”
    • Where Did the One Mil­lion Fig­ure for Deten­tions in Xinjiang’s Camps Come From? (Jes­si­ca Batke, Chi­naFile): “Two key stud­ies inde­pen­dent­ly arrived around the one mil­lion mark, by using lim­it­ed data sam­ples to esti­mate what per­cent­age of the eth­nic minor­i­ty Mus­lim pop­u­la­tion is detained. Both stud­ies arrive at a deten­tion rate of 10 per­cent —at least in some areas of Xinjiang—suggesting that just over one mil­lion of the region’s 11 mil­lion eth­nic Uighur pop­u­la­tion could be in the camps.”
  6. Con­querors of the Courts (David Mont­gomery, Wash­ing­ton Post): “The soci­ety itself lob­bies for no poli­cies; it nev­er signs ami­cus briefs or rep­re­sents clients in cas­es. No one at Fed­er­al­ist Soci­ety head­quar­ters in Wash­ing­ton dic­tat­ed Barnett’s moves or told him how to advo­cate for what posi­tions. It’s just that at a few gath­er­ings made pos­si­ble by the Fed­er­al­ist Soci­ety that Bar­nett hap­pened to attend, synaps­es fired, a cor­ner of the hive mind engaged, and Bar­nett took it from there. Mul­ti­ply that chem­istry tens of thou­sands of times over the past 36 years and you have the Fed­er­al­ist Society’s true source of pow­er.”
  7. Elect­ed lead­ers who weaponize reli­gion are play­ing a dan­ger­ous game (Tul­si Gab­bard, The Hill): “While I absolute­ly believe in the sep­a­ra­tion of church and state as a neces­si­ty to the health of our nation, no Amer­i­can should be asked to renounce his or her faith or mem­ber­ship in a faith-based, ser­vice orga­ni­za­tion in order to hold pub­lic office.” Gab­bard is a Demo­c­ra­t­ic con­gress­woman rep­re­sent­ing Hawaii.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the unfor­tu­nate­ly date-spe­cif­ic Read­ing The Whole Bible in 2016: A FAQ (Gospel Coali­tion, Justin Tay­lor): “There are about 775,000 words in the Bible. Divid­ed by 365, that’s 2,123 words a day. The aver­age per­son reads 200 to 250 words per minute. So 2,123 words/day divid­ed by 225 words/minute equals 9.4 min­utes a day.” This arti­cle is full of good advice for what could be the best com­mit­ment you make all year. Do it! (first shared in vol­ume 31 — use­ful for any year)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 183

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. You Are Doing It Wrong: Read­ing Entire Books Of The Bible (Tim Miller, Detroit Bap­tist The­o­log­i­cal Sem­i­nary): “Imag­ine being in Rome when the book of Romans was first deliv­ered. Now imag­ine the read­er only read­ing for three min­utes (cor­re­spond­ing to the end of chap­ter one) and say­ing, ‘well, that is enough for today, we will read some more tomor­row.’ The crowd would be out­raged and would demand the man con­tin­ue read­ing.”
  2. Shame Storm (Helen Andrews, First Things): “The more online shame cycles you observe, the more obvi­ous the pat­tern becomes: Every­one comes up with a prin­ci­pled-sound­ing pre­text that serves as a bar­ri­er against admit­ting to them­selves that, in fact, all they have real­ly done is joined a mob. Once that bar­ri­er is erect­ed, all rules of decen­cy go out the win­dow, but the pre­text is almost always a lie.” I found this essay engross­ing.
  3. China’s Deten­tion Camps for Mus­lims Turn to Forced Labor (Chris Buck­ley and Austin Ramzy, New York Times): “The evo­lu­tion of the Xin­jiang camps echoes China’s ‘re-edu­ca­tion through labor’ sys­tem, where cit­i­zens once were sent with­out tri­al to toil for years. Chi­na abol­ished ‘re-edu­ca­tion through labor’ five years ago, but Xin­jiang appears to be cre­at­ing a new ver­sion.”
  4. Inter­net Church Isn’t Real­ly Church (Lau­ra Turn­er, New York Times): “The inten­tion behind live-stream­ing ser­vices — to make church, and its atten­dant ben­e­fits of com­mu­ni­ty, prayer and wor­ship, avail­able to every­one with a smart­phone — is a good one. But it pre­sumes that God is pri­mar­i­ly present to us one on one, as indi­vid­u­als, rather than as a com­mu­ni­ty of believ­ers.” Kind of a fol­low-up to last week’s John Crist video.
  5. A mother’s leap of faith at an African air­port, and a 15-year mys­tery (Petu­la Dvo­rak, Wash­ing­ton Post): “The sto­ry of Tom and Maya and Zainab is about trust, about lis­ten­ing to your heart over your mind, and about that gut feel­ing you have when you meet a good per­son. And it’s a sto­ry that could’ve gone hor­ri­bly wrong.” Heart­warm­ing.
  6. Is There Such a Thing as an Author­i­tar­i­an Vot­er? (Mol­ly Worthen, New York Times): “In one of the ironies of his­to­ry, as the social sci­en­tif­ic por­trait of human­i­ty grows more psy­cho­log­i­cal and irra­tional, it comes clos­er and clos­er to approx­i­mat­ing the old Adam of tra­di­tion­al Chris­tian­i­ty: a fall­en, depraved crea­ture, unable to see him­self clear­ly except with the aid of a high­er pow­er.”
  7. Men and Mar­riage: Debunk­ing The Ball and Chain Myth (Brad Wilcox & Nicholas Wolfin­ger, Nation­al Mar­riage Project): “…the ben­e­fits of mar­riage for men are sub­stan­tial by every con­ceiv­able mea­sure, includ­ing more mon­ey, a bet­ter sex life, and sig­nif­i­cant­ly bet­ter phys­i­cal and men­tal health. Yet many men remain igno­rant of these ben­e­fits, a view seem­ing­ly pro­mot­ed by pop­u­lar cul­ture.” This is a PDF of a brochure from the Insti­tute for Fam­i­ly Stud­ies. The two authors are soci­ol­o­gists whom I have linked to in pre­vi­ous issues.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Alco­hol, Black­outs, and Cam­pus Sex­u­al Assault (Texas Month­ly, Sarah Hep­o­la): I think this is the most thought­ful sec­u­lar piece I’ve read on the issue. “Con­sent and alco­hol make tricky bed­fel­lows. The rea­son I liked get­ting drunk was because it altered my con­sent: it changed what I would say yes to. Not just in the bed­room but in every room and cor­ri­dor that led into the squint­ing light. Say yes to adven­ture, say yes to risk, say yes to karaoke and pool par­ties and argu­ments with men, say yes to a life with­out fear, even though such a life is nev­er pos­si­ble… We drink because it feels good. We drink because it makes us feel hap­py, safe, pow­er­ful. That it often makes us the oppo­site is one of alcohol’s das­tard­ly tricks.” (first shared in vol­ume 25)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 182

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. If They Weren’t Tak­ing Notes, How Did the Dis­ci­ples Remem­ber Jesus’s Exact Teach­ing? The 3‑Step Process for For­mu­lat­ing the 4 Gospels (Justin Tay­lor, Gospel Coali­tion): “I might not be able to tell you what I did last week, but I could give you a three-hour lec­ture about Jesus and the Jew­ish roots of the Last Sup­per with zero prepa­ra­tion because I have been talk­ing about it all the time for the last ten years. That’s one key dif­fer­ence between rehearsed mem­o­ries and inci­den­tal mem­o­ries.”
  2. What Straight‑A Stu­dents Get Wrong (Adam Grant, New York Times): “The evi­dence is clear: Aca­d­e­m­ic excel­lence is not a strong pre­dic­tor of career excel­lence. Across indus­tries, research shows that the cor­re­la­tion between grades and job per­for­mance is mod­est in the first year after col­lege and triv­ial with­in a hand­ful of years. For exam­ple, at Google, once employ­ees are two or three years out of col­lege, their grades have no bear­ing on their per­for­mance.” The author is an orga­ni­za­tion­al psy­chol­o­gist at Penn’s Whar­ton School.
    • This arti­cle was sent to me by an alum­na who said, “I some­times skipped Chi Alpha or oth­er mean­ing­ful activ­i­ties with friends for that one extra hour of study­ing, which I now regret.”
  3. Hun­dreds of sex abuse alle­ga­tions found in fun­da­men­tal Bap­tist church­es across U.S. (Sarah Smith, Star-Telegram): “One hun­dred and six­ty-eight church lead­ers were accused or con­vict­ed of com­mit­ting sex­u­al crimes against chil­dren, the inves­ti­ga­tion found. At least 45 of the alleged abusers con­tin­ued in min­istry after accu­sa­tions came to the atten­tion of church author­i­ties or law enforce­ment.… Inde­pen­dent fun­da­men­tal Bap­tist church­es preach sep­a­ra­tion: Stay sep­a­rate from the world, sep­a­rate from non-believ­ers and sep­a­rate from Chris­tians who do not believe as they do. That includes South­ern Bap­tists, who are deemed by the strict sect as too lib­er­al.” This is hor­ri­fy­ing stuff.
  4. Chi­na cracks down on Chris­tians — a new era of reli­gious per­se­cu­tion has arrived (Nina Shea and Bob Fu, Fox News): “The government’s repres­sion against the church­es is being done in the name of Pres­i­dent Xi Jinping’s ‘sini­ciza­tion’ cam­paign, osten­si­bly to strength­en Chi­nese cul­ture. How­ev­er, it increas­ing­ly appears aimed at remov­ing the Bible and its teach­ings from Chi­nese Chris­tian­i­ty.” (relat­ed cov­er­age at the New York Times)
    • My Dec­la­ra­tion of Faith­ful Dis­obe­di­ence (Wang Yi, Chris­t­ian Dai­ly Reporter): “As a pas­tor, my dis­obe­di­ence is one part of the gospel com­mis­sion. Christ’s great com­mis­sion requires of us great dis­obe­di­ence. The goal of dis­obe­di­ence is not to change the world but to tes­ti­fy about anoth­er world.” A now-impris­oned pas­tor wrote this let­ter with instruc­tions that it be pub­lished if he was detained for more than 48 hours. STRAIGHT FIRE.
  5. Mas­ter­piece Cakeshop and how “reli­gious lib­er­ty” became so tox­ic (Andrew Kop­pel­man, Vox): “Deep dis­agree­ment about moral fun­da­men­tals is noth­ing new; it is what reli­gious diver­si­ty con­sists of. That ought to include dis­agree­ment about such fraught mat­ters as sex­u­al­i­ty. Moral dis­agree­ment about things that mat­ter a lot is an inevitable con­se­quence of a free soci­ety. The best we can hope for is to live peace­ful­ly togeth­er in mutu­al con­tempt.” The author is a law pro­fes­sor at North­west­ern Uni­ver­si­ty.
    • Relat­ed: ‘Fair­ness For All’: Smart Pol­i­tics, Or A Sell­out? (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “…there real­ly is a ques­tion of jus­tice with­in a plu­ral­is­tic soci­ety that con­ser­v­a­tive Chris­tians have to face. We may sin­cere­ly believe that homo­sex­u­al­i­ty is moral­ly wrong, but at what point does the com­mon good require that we agree that gay peo­ple have a right to be wrong? Espe­cial­ly because we are ask­ing them to agree that we have a right to be wrong (in their eyes) too.”
    • Response to the above: Mis­guid­ed Pro­pos­al From Chris­t­ian Lead­ers and LGBT Activists Is Any­thing but ‘Fair­ness for All’ (Ryan T. Ander­son, The Dai­ly Sig­nal): “Estab­lish­ing bad pub­lic pol­i­cy for every­one and then exempt­ing select reli­gious insti­tu­tions is not act­ing for the com­mon good—and is cer­tain­ly not fair for all. And there are bet­ter ways for­ward for those who seek com­pro­mise.”
    • Kin­da dif­fer­ent, but kin­da relat­ed: The Cul­ture Wars Are Ancient His­to­ry (Peter Lei­thart, Chris­tian­i­ty Today): “The real fight isn’t between reli­gion and sec­u­lar­ism, but between two kinds of reli­gion. His book makes the case that today’s cul­ture war shares much in com­mon with the cul­ture war that rocked ancient Rome.” Insight­ful.
  6. The Case Against Mer­i­toc­ra­cy (Ross Douthat, New York Times): “…mer­i­to­crats are often edu­cat­ed to be bad lead­ers, and bad peo­ple, in a very spe­cif­ic way — a way of arro­gant intel­li­gence unmoored from his­tor­i­cal expe­ri­ence, ambi­tion untem­pered by self-sac­ri­fice. The way of the ‘best and the bright­est’ at the dawn of the tech­no­crat­ic era and the ‘smartest guys in the room’ decades lat­er, the way of the arson­ists of late-2000s Wall Street and the ‘move fast and break things’ cul­ture of Sil­i­con Val­ley.”
  7. Is Sex Social­ly Con­struct­ed? (Alex Byrne, Arc Dig­i­tal): “Clear­ly many ani­mals have belonged to the cat­e­go­ry female (or male) with­out exist­ing with­in a soci­ety of any kind. Indeed, there would have been females and males even if life on Earth had been destroyed by an aster­oid half a bil­lion years ago and humans had nev­er evolved. Female and male are there­fore not social­ly con­struct­ed cat­e­gories; that is, sex is not social­ly con­struct­ed.” Byrne is the head of MIT’s depart­ment of lin­guis­tics and phi­los­o­phy. I shared a relat­ed arti­cle of his back in issue 177.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Obsti­na­cy In Belief (C.S. Lewis, The Sewa­nee Review): this is a reward­ing essay from way back in 1955. (first shared in vol­ume 6)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 179

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘God, I don’t want to die,’ U.S. mis­sion­ary wrote before he was killed by tribe on Indi­an island (Joan­na Slater and Annie Gowen, Wash­ing­ton Post): “An Amer­i­can mis­sion­ary try­ing to meet and con­vert one of the most iso­lat­ed hunter-and-gath­er­er tribes in the world offered them fish and oth­er small gifts before the tribes­men killed him and buried his body on the beach, jour­nals and emails show.”
    • Relat­ed: US Mis­sion­ary Killed by ‘World’s Most Iso­lat­ed’ Tribe (Kate Shell­nut, Chris­tian­i­ty Today): “Some have declared Chau a mar­tyr and com­pared him to Jim Elliot, who was famous­ly killed at age 28 while attempt­ing to evan­ge­lize an iso­lat­ed indige­nous group in Ecuador.”
    • Relat­ed: Death Of A Mis­sion­ary (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “If Chau had been a mis­sion­ary try­ing to sneak into North Korea, I would have thought him insane­ly brave. But the law against vis­it­ing that island was there for a very good rea­son: this tribe has had no expo­sure to out­siders, and is enor­mous­ly vul­ner­a­ble to com­mu­ni­ca­ble dis­eases. There are only a small num­ber of them in exis­tence, and they could be wiped out quick­ly by com­mon ill­ness­es for which they have no immu­ni­ty…. It is one thing to be will­ing to lay down your life for these trib­al peo­ple. It is cru­el to expect them to lay down their lives so you can prove your love for God.”
  2. How do con­ser­v­a­tives respond to archae­ol­o­gists’ skep­ti­cism about Bible his­to­ry? (Richard Ostling, Patheos): “There’s vast unex­plored ter­rain in Israel, where only 50 of an esti­mat­ed 6,000 sites have under­gone thor­ough exam­i­na­tion, with lim­it­ed work at anoth­er 300. Sur­viv­ing evi­dence from ancient times is nec­es­sar­i­ly spot­ty and inter­pre­ta­tions can be sub­jec­tive. Schol­ars usu­al­ly end up with cir­cum­stan­tial plau­si­bil­i­ty, not absolute proof or dis­proof.”
  3. Ex-Detainee Describes Tor­ture In Chi­na’s Xin­jiang Re-Edu­ca­tion Camp (Rob Schmitz, NPR): “Samarkand says he was trans­ferred to a re-edu­ca­tion camp, where peo­ple were sep­a­rat­ed into three groups: those who were reli­gious, those who were sus­pect­ed of being crim­i­nals, and those, like him, who had trav­eled abroad. All of them, says Samarkand, had one thing in com­mon, though: They had grown up in Mus­lim fam­i­lies and com­mu­ni­ties.”
  4. Info­graph­ic: You Have More Time for Bible Read­ing than You Think (Cross­way): “In just 12 min­utes per day, you could read the whole Bible in a year. Does that still feel a bit ambi­tious? In just 6 min­utes per day, you could read the entire New Tes­ta­ment over the course of 6 months.”
  5. Elisha and the She-bears (Peter J Williams, Twit­ter): a very insight­ful Twit­ter thread about a dis­turb­ing OT sto­ry. The author is the War­den of Tyn­dale House at Cam­bridge.
  6. Sir Roger Scru­ton Is a Friend to Mus­lims and Jews (Jibran Khan, Nation­al Review): “There can be no real dia­logue with some­one who doesn’t believe in any­thing, and yet this has been the guid­ing prin­ci­ple of lib­er­al ‘inter­faith’ dis­cus­sion, to so water down the dis­course that no one gets to encounter, let alone tol­er­ate and appre­ci­ate, dif­fer­ence.” I did not think I would find this arti­cle inter­est­ing.
  7. It’s time we bal­ance the scales of jus­tice in our schools (Bet­sy DeVos, Wash­ing­ton Post): “A fair process treats each par­ty with dig­ni­ty and ensures the integri­ty of final deci­sions. Hav­ing out­comes over­turned and relit­i­gat­ed because of process con­cerns — which has hap­pened dozens of times in recent years — can be coun­ter­pro­duc­tive to sur­vivors.”
    • Relat­ed: The ACLU Declines to Defend Civ­il Rights (Conor Frieder­s­dorf, The Atlantic): “the ACLU issued a pub­lic state­ment that con­sti­tut­ed a stark, short­sight­ed betray­al of the organization’s his­toric mis­sion: It vehe­ment­ly opposed stronger due-process rights for the accused.”
    • Relat­ed: One Crim­i­nal-Defense Attorney’s Lament (Conor Frieder­s­dorf, The Atlantic): “In cer­tain ways, social con­dem­na­tion has become some­thing even worse, the mere accu­sa­tion being all that’s required for a mob of undu­ly pas­sion­ate peo­ple to crush a career. There’s no oppor­tu­ni­ty to defend and no means to chal­lenge an accu­sa­tion. While the ‘pun­ish­ment’ isn’t levied by gov­ern­ment, and is there­fore beyond any required involve­ment of such niceties as due process, the net result can be as destruc­tive giv­en the cur­rent tide of blind accep­tance and capit­u­la­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the provoca­tive In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 176

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Mass Shoot­ings at Hous­es of Wor­ship: Pitts­burgh Attack Was Among the Dead­liest (Sarah Mer­vosh, NY Times): “Mass shoot­ings have become a recur­ring part of Amer­i­can life, and reli­gious insti­tu­tions a recur­ring set­ting. In each case, the shock is com­pound­ed by the vio­lence at what is sup­posed to be a safe space for peace and heal­ing.”
    • Relat­ed: If You Hate Jews, You Hate Jesus (Rus­sell Moore, per­son­al blog): “I will often hear Chris­tians say, ‘Remem­ber that Jesus was Jew­ish.’ That’s true enough, but the past tense makes it sound as though Jesus’ Jew­ish­ness were some­thing he sloughed off at the res­ur­rec­tion. Jesus is alive now, enthroned in heav­en…. When Jesus appeared before Saul of Tar­sus on the Road to Dam­as­cus, the res­ur­rect­ed Christ intro­duced him­self as ‘Jesus of Nazareth’ (Acts 22:8). Jesus is Jew­ish, present tense.”
    • Relat­ed: Holi­ness & Dr. Cohen (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “What Dr. Cohen — who is a mem­ber of Tree of Life syn­a­gogue — and his Jew­ish staff showed is moral courage, but more than that, it is holi­ness.”
    • Relat­ed: The Jews of Pitts­burgh Bury Their Dead (Emma Green, The Atlantic): “‘We, the Jews, are good at death,’ says Rab­bi Seth Adel­son, whose syn­a­gogue, Beth Shalom, is less than a mile from Tree of Life. ‘The cus­toms that we ful­fill at this time are real­ly help­ful for those who have suf­fered a loss.’ In the face of extra­or­di­nary tragedy—the dead­liest attack on Jews in Amer­i­can his­to­ry, accord­ing to the Anti-Defama­tion League—ordinary rit­u­als help Jews grieve.”
  2. ‘God Is Going to Have to For­give Me’: Young Evan­gel­i­cals Speak Out (Eliz­a­beth Dias, New York Times): “With just days left before the midterm elec­tions — two years after Pres­i­dent Trump won the White House with a record share of white, evan­gel­i­cal sup­port — we asked young evan­gel­i­cals to tell The Times about the rela­tion­ship between their faith and their pol­i­tics.” These are inter­est­ing inter­views, although I sus­pect a skew in the sam­ple.
  3. The Big and Small World of Bible Geog­ra­phy (David Bar­rett, The Gospel Coali­tion): “As I have stud­ied and mapped the events of Scrip­ture over the years, I have been struck by an intrigu­ing para­dox: The world of the Bible was at the same time very small and very large.” Rec­om­mend­ed for the pic­tures even more than the text.
  4. What Pro­gres­sives Can Learn From Michael Avenatti’s Mis­take (Conor Frieder­s­dorf, The Atlantic): “Inso­far as Democ­rats are con­vinced that Amer­i­ca is a white-suprema­cist patri­archy, that racism and sex­ism were the deci­sive fac­tors cost­ing Democ­rats the 2016 elec­tion, and that fas­cism is nigh, you can see how they would con­clude that a Cory Book­er or an Eliz­a­beth War­ren can’t real­ly best Trump, or would face much longer odds than a white man, and that win­ning should be the pri­or­i­ty. Con­jure in your mind an insti­tu­tion­al­ly racist, white-suprema­cist patri­archy. Does its pop­u­lar­ly elect­ed pres­i­dent look like Kamala Har­ris?” This is the most provoca­tive­ly insight­ful thing I read this week.
    • Not real­ly relat­ed, just sim­i­lar­ly provoca­tive: The Real Rea­son They Hate Trump (David Gel­ern­ter, Wall Street Jour­nal): “The dif­fer­ence between cit­i­zens who hate Mr. Trump and those who can live with him—whether they love or mere­ly tol­er­ate him—comes down to their views of the typ­i­cal Amer­i­can: the farmer, fac­to­ry hand, auto mechan­ic, machin­ist, team­ster, shop own­er, clerk, soft­ware engi­neer, infantry­man, truck dri­ver, house­wife.” The author is a pro­fes­sor of com­put­er sci­ence at Yale..
  5. Free rent in Seat­tle, no catch: Land­lords’ faith inspired a gift for ten­ants (Mike Rosen­berg, Seat­tle Times): “They’re also devout Pen­te­costal Chris­tians. When Slaatthaug, a 74-year-old retired car­pen­ter, does repairs at the build­ing, he dri­ves there in a Jeep with a 4‑foot-tall Bible on top. The Old Tes­ta­ment has a pas­sage about the year of jubilee — every 50 years, debts are to be for­giv­en. So Slaatthaug and Bam­brick are cel­e­brat­ing the family’s 50 years as prop­er­ty own­ers by doing some­thing unheard of for a land­lord: For the month of Novem­ber, every­one in the 11-unit build­ing goes rent-free.”
  6. Kiss­ing Puri­ty Cul­ture Good­bye (Abi­gail Rine Favale, First Things): “Chris­tian­i­ty does not offer mere pre­scrip­tions; it offers a world­view, one cen­tered on a God who descend­ed into our bod­i­ly nature and there­by viv­i­fied it. With­in the con­text of this world­view, the sex­u­al mores of Chris­tian­i­ty become com­pelling, con­nect­ed as they are to the cos­mos as a whole. Removed from this con­text, they enslave.”
  7. Lack Of Atten­tion To Chi­nese Inter­pol Chief’s Dis­ap­pear­ance Shows The Khashog­gi Furor’s Fak­ery (Ben Wein­garten, The Fed­er­al­ist): “Why do cer­tain indi­vid­ual vic­tims of tyran­ni­cal regimes become cause célèbres, wor­thy of dra­mat­i­cal­ly alter­ing U.S. for­eign pol­i­cy, while oth­ers dis­ap­pear into the ether? …con­cur­rent with the Khashog­gi affair, Meng, the pres­i­dent of Inter­pol, also dis­ap­peared, and may have suc­cumbed to a sim­i­lar­ly grim fate at the hands of Chi­nese hench­men. Let me repeat that: The pres­i­dent of Inter­pol, the world’s largest inter­na­tion­al police orga­ni­za­tion, dis­ap­peared.” I dis­like the title of this piece and the way it frames a few things, but it rais­es a very impor­tant point.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 172

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

I did­n’t think I’d be able to send the email this week because I’m preach­ing in rur­al Alas­ka with­out reli­able WiFi, but I was able to grab a bit this morn­ing. As a result, this edi­tion feels a bit big­ger than nor­mal to me — com­pil­ing the list is quick because when­ev­er I read a good arti­cle I throw it on the pile, but edit­ing it down takes time I don’t have today. So here you go. Enjoy!

Things Glen Found Interesting

  1. First, a bit about Supreme Court nom­i­nee Brett Kavanaugh. I’ve had less time than nor­mal for read­ing this week, so I am cer­tain there are inter­est­ing and insight­ful arti­cles I nev­er stum­bled upon. Send me things you think I missed! Of one thing I am con­vinced: the lev­el of fury on both sides over this nom­i­na­tion is off-the-charts, and both sides seem to under­es­ti­mate just how out­raged the oth­er side is.
    • Only the Truth Can Save Us Now (Ross Douthat, New York Times): “even more than before the hear­ings, my feel­ing after over eight hours in pur­ga­to­ry is that I still real­ly want to know the truth. And sur­pris­ing­ly, I left the long day of tes­ti­mo­ny con­vinced that for all the years that have passed since the sum­mer of 1982, the truth might actu­al­ly be acces­si­ble, and there are obvi­ous ques­tions and avenues of inquiry, unpur­sued by both par­ties, that could bring us clos­er to under­stand­ing which of the two wit­ness­es were telling the real truth.”
    • I Know Brett Kavanaugh, but I Wouldn’t Con­firm Him (Ben­jamin Wittes, The Atlantic): “Faced with cred­i­ble alle­ga­tions of seri­ous mis­con­duct against him, Kavanaugh behaved in a fash­ion unac­cept­able in a jus­tice, it seems pre­pon­der­ant­ly like­ly he was not can­did with the Sen­ate Judi­cia­ry Com­mit­tee on impor­tant mat­ters, and the risk of Ford’s alle­ga­tions being clos­er to the truth than his denial of them is sim­ply too high to place him on the Supreme Court…. As much as I admire Kavanaugh, my con­science would not per­mit me to vote for him.” This makes the most thought­ful case against Kavanaugh. See last week’s edi­tion for a sim­i­lar piece that comes to the oppo­site con­clu­sion.
    • The Rachel Mitchell Memo -“A ‘he said, she said’ case is incred­i­bly dif­fi­cult to prove. But this case is even weak­er than that. Dr. Ford iden­ti­fied oth­er wit­ness­es to the event, and those wit­ness­es either refut­ed her alle­ga­tions or failed to cor­rob­o­rate them….I do not think that a rea­son­able pros­e­cu­tor would bring this case based on the evi­dence before the Com­mit­tee. Nor do I believe that this evi­dence is suf­fi­cient to sat­is­fy the pre­pon­der­ance-of-the-evi­dence stan­dard.” This is the report writ­ten by the sex-crimes pros­e­cu­tor who inter­viewed Dr. Ford on the Repub­li­cans’ behalf in the Sen­ate hear­ing.
    • A Non-scan­dalous, Non-ide­o­log­i­cal Case Against Brett Kavanaugh (Conor Frieder­s­dorf, The Atlantic): “I do wor­ry about a Supreme Court where lit­er­al­ly all nine mem­bers received their respec­tive legal edu­ca­tion at either Har­vard or Yale Law.”
    • Con­ser­v­a­tive Women Are Angry About Kavanaugh—And They Think Oth­er Vot­ers Are, Too (Emma Green, The Atlantic): “These women are infu­ri­at­ed with the way the sex­u­al-assault alle­ga­tions against the Supreme Court nom­i­nee Brett Kavanaugh have been han­dled. They are not con­vinced by Ford or any oth­er woman who has come for­ward. They resent the impli­ca­tion that all women should sup­port the accusers. And they believe that this scan­dal will ulti­mate­ly hurt the cause of women who have been sex­u­al­ly assault­ed. Above all, these women, and the women they know, are ready to lash out against Democ­rats in the upcom­ing midterm elec­tions.”
    • The Per­ni­cious Dou­ble Stan­dards Around Brett Kavanaugh’s Drink­ing (Megan Gar­ber, The Atlantic): “There’s been a lot of talk about dou­ble stan­dards of late—rightfully so—and here is one more: the assump­tion that alco­hol is one thing for men and anoth­er for women.” This one comes rec­om­mend­ed by an alum­nus. For the record, you should not get drunk regard­less of your gen­der. Eph­esians 5:18, “Do not get drunk on wine, which leads to debauch­ery. Instead, be filled with the Spir­it.”
    • Poll: Amid Kavanaugh Con­fir­ma­tion Bat­tle, Demo­c­ra­t­ic Enthu­si­asm Edge Evap­o­rates (Domeni­co Mon­ta­naro, NPR): “While Democ­rats and Repub­li­cans are now equal­ly enthu­si­as­tic about the midterms, the sto­ry is very dif­fer­ent for key Demo­c­ra­t­ic base groups and inde­pen­dents. While 82 per­cent of Democ­rats say the midterms are very impor­tant, that’s true of just 60 per­cent of peo­ple under 30, 61 per­cent of Lati­nos and 65 per­cent of inde­pen­dents.”
  2. On the broad­er impli­ca­tions of the Ford/Kavanaugh dra­ma.
    • Six Broad­er Insights From the Kavanaugh Saga So Far (Tyler Cowen, Bloomberg): “Most men are not abusers, yet very large num­bers of women have been abused. So if a man is an abuser, there is a good chance he has abused a fair num­ber of women. That means many well-mean­ing men expe­ri­ence sex­u­al abuse as a rel­a­tive­ly rare phe­nom­e­non. They haven’t done it, and most of their male friends haven’t either. At the same time, most women have abuse, rape or #MeToo sto­ries, and they expe­ri­ence these phe­nom­e­na as rel­a­tive­ly com­mon and often life-alter­ing. Prob­a­bly they also have heard mul­ti­ple such sto­ries from their female friends. This struc­tur­al asym­me­try of per­spec­tives is cru­cial to under­stand­ing the dis­course and the often fun­da­men­tal dif­fer­ences in opin­ion.”
    • An Age Divid­ed By Sex (Ross Douthat, New York Times): “the cul­ture war as we’ve known it since has not been a sim­ple clash of con­ser­v­a­tives who want to repress and lib­er­als who want to eman­ci­pate. Rather it’s been an ongo­ing argu­ment between two forces — fem­i­nists and reli­gious con­ser­v­a­tives — that both want to remor­al­ize Amer­i­can soci­ety, albeit in very dif­fer­ent ways.”
    • The Mer­i­toc­ra­cy Against Itself (Ross Douthat, New York Times): “the whole mer­i­to­crat­ic game… depends on a repro­duc­tion of priv­i­lege that pre­tends to be some­thing else, some­thing fair and open and all about hard work and just deserts. In this game the peo­ple whose priv­i­lege is par­tic­u­lar­ly obvi­ous, the board­ing school­ers and New York toffs and Bethes­da coun­try club­bers, play a cru­cial­ly impor­tant role. It’s not just that their par­ents pay full freight and keep the eco­nom­ics of tuition viable for every­one. It’s that the eliter-than-elite kids them­selves help cre­ate a pro­vi­sion­al inside-the-Ivy hier­ar­chy that lets all the oth­er priv­i­leged kids, the ones who are mere­ly upper-upper mid­dle class, feel the spur of resent­ment and ambi­tion that keeps us run­ning, keeps us com­pet­ing, keeps us sharp and awful in all the ways that mer­i­toc­ra­cy requires.” This is not real­ly about Kavanaugh, but it is cer­tain­ly about the world most of you inhab­it at Stan­ford.
    • See this insight­ful response: Brett Kavanaugh and the Lim­its of Social-Class Priv­i­lege for Con­ser­v­a­tives (David French, Nation­al Review): “The social bat­tles of the elite col­lege rep­re­sent the squab­bling of men and women at the tip of the priv­i­lege spear in the most pow­er­ful nation in the his­to­ry of the plan­et. But as real as these pet­ty resent­ments were and are, they pale in com­par­i­son to the most impor­tant thing. They miss the real roots of Ivy rage. Brett Kavanaugh’s true sin isn’t his con­nec­tions, his pop­u­lar­i­ty, or his prep school. His true sin is that he’s a con­ser­v­a­tive. And now he’s a par­tic­u­lar kind of con­ser­v­a­tive — a con­ser­v­a­tive who mat­ters, a con­ser­v­a­tive who will have the pow­er (and might actu­al­ly have the con­vic­tions) to threat­en one or more of the most sacred ele­ments of pro­gres­sive jurispru­dence. He can poten­tial­ly affect the law and the cul­ture in a pro­found way. So what we’re watch­ing is the sys­tem­at­ic revo­ca­tion of his elite priv­i­lege.”
    • One of the Best Speech­es You Will Ever Hear from the Sen­ate Floor (Justin Tay­lor, Gospel Coali­tion): “I believe that we have a wide­spread lega­cy of sex­u­al assault in this coun­try. I believe we don’t have much of a shared sex­u­al eth­ic right now—and we haven’t for quite some time—and I think hor­ri­ble stuff has hap­pened, and con­tin­ues to hap­pen. I’ve wept with the vic­tims of sex­u­al assault, and I believe the advo­ca­cy groups’ data that between one-fifth and one-third of Amer­i­can women have been sex­u­al­ly assault­ed at some point in their lives. And giv­en that most women have many oth­er impor­tant women in their lives—a mom, and a daugh­ter, sis­ters, and a cou­ple of close friends—it means that the over­whelm­ing major­i­ty of Amer­i­can women have been deeply affect­ed, deeply hurt, by the tragedy of sex­u­al vio­lence.” The speech is by Ben Sasse, a for­mer sem­i­nary pres­i­dent now serv­ing as a sen­a­tor from Nebras­ka.
    • Rage Pol­i­tics On The Left (R. R. Reno, First Things): “Of the utopi­an dreams of the 1960s, only the sex­u­al rev­o­lu­tion has attained cul­tur­al dom­i­nance. To a great degree, we as a soci­ety believe in the promis­es of that rev­o­lu­tion: that sex can be safe; that men and women can enjoy sex­u­al free­dom to the same degree and in the same way; that sex need have noth­ing to do with chil­dren; that sex is pure­ly pri­vate. These promis­es are back­stopped by abor­tion, the con­sti­tu­tion­al sta­tus of which fuels the urgency sur­round­ing the Kavanaugh appoint­ment.”
      • In a sim­i­lar vein: Believ­abil­i­ty Is The Road To Nation­al Ruin (Bret Stephens, New York Times): “When pol­i­tics becomes sole­ly a mat­ter of ‘I believe’ ver­sus ‘I believe,’ it descends into a raw con­test for pow­er. His­tor­i­cal­ly, it’s been fas­cists, not lib­er­als, who tend to win such con­tests.”
    • I was sex­u­al­ly assault­ed and thought it was my fault. It’s past time for a 1980s reck­on­ing. (Kirsten Pow­ers, USA Today): “There is a prob­lem, though, and it’s this: The cul­ture failed to give us the lan­guage to describe such vio­la­tions, and made us feel that talk­ing about what hap­pened to an author­i­ty fig­ure would only make things worse for us. For­tu­nate­ly for women, what hap­pened in the 1980s isn’t stay­ing in the 1980s. It’s a reck­on­ing that is well over­due.”
  3. Steel­man­ning the NIM­BYs (Scott Alexan­der, Slate Star Codex): “San Fran­cis­co is easy to hate. Even a lot of the peo­ple who already live there hate it. They hate the streets piled with dis­card­ed nee­dles and human waste. They hate the traf­fic (fifth worst in the world) and the crime (third most prop­er­ty crime in the US). They hate liv­ing five peo­ple to a three-bed­room apart­ment. They hate hav­ing aggres­sive peo­ple scream incom­pre­hen­si­ble things at them on the side­walk. They hate the var­i­ous mutu­al­ly hos­tile tran­sit sys­tems that inter­lock in a sys­tem I would call byzan­tine except that at least you could get around medieval Con­stan­tino­ple with­out check­ing whether the Muni and Cal­Train were mys­te­ri­ous­ly fail­ing to con­nect to each oth­er today. They hate that every­one else in the city hates them, from vis­i­ble KILL ALL TECHIES graf­fi­ti on their com­mute to work, to a sub­tle mood of seething resent­ment from every­one they meet. They hate the omnipresent bill­boards expect­ing them to have strong opin­ions on apps. I’m not say­ing every­one in San Fran­cis­co hates it. There are peo­ple who like all sorts of things. Some peo­ple like being tied up, whipped, and elec­tro­cut­ed by strangers. And a dis­pro­por­tion­ate num­ber of these peo­ple live in San Fran­cis­co. I am just say­ing this isn’t a coin­ci­dence.”
    • Steel­man­ning refers to the oppo­site of attack­ing a straw man argu­ment. Instead of mak­ing your opponent’s argu­ment weak­er, you strength­en it as much as you can.
    • Coun­ter­point: YIMBY! (Scott Sum­n­er, Econ­Lib): “Think of it this way. Lots of par­ents don’t let their kids play out­side by them­selves, because oth­er par­ents don’t let their kids play out­side. If you choose to be the excep­tion, then (unlike dur­ing the 1960s) your kid is the only one avail­able for pedophiles to prey upon. Lots of the anti-NIM­BY feel­ing comes from a false per­cep­tion of what the real estate mar­ket would look like if com­plete lais­sez-faire were adopt­ed, based on the cur­rent dis­tort­ed mar­ket.”
  4. The Dis­ap­pear­ing Con­ser­v­a­tive Pro­fes­sor (Jon A. Shields, Nation­al Affairs): “Pro­fes­sors are even less tol­er­ant of evan­gel­i­cals, whom they asso­ciate with social con­ser­vatism. Near­ly 60% of anthro­pol­o­gists, 50% of lit­er­a­ture pro­fes­sors, 39% of polit­i­cal sci­en­tists and soci­ol­o­gists, 34% of phi­los­o­phy pro­fes­sors, and 29% of his­to­ri­ans say they would be less inclined to hire evan­gel­i­cals. Yancey fur­ther found that female pro­fes­sors expressed more anti-con­ser­v­a­tive bias than men, per­haps in part because female pro­fes­sors tend to be more pro­gres­sive than their male peers.” The author is a pro­fes­sor of gov­ern­ment at Clare­mont McKen­na.
  5. The Big Hack: How Chi­na Used a Tiny Chip to Infil­trate U.S. Com­pa­nies (Jor­dan Robert­son and Michael Rieey, Bloomberg): “Nest­ed on the servers’ moth­er­boards, the testers found a tiny microchip, not much big­ger than a grain of rice, that wasn’t part of the boards’ orig­i­nal design. Ama­zon report­ed the dis­cov­ery to U.S. author­i­ties, send­ing a shud­der through the intel­li­gence com­mu­ni­ty. Elemental’s servers could be found in Depart­ment of Defense data cen­ters, the CIA’s drone oper­a­tions, and the onboard net­works of Navy war­ships. And Ele­men­tal was just one of hun­dreds of Super­mi­cro cus­tomers. Dur­ing the ensu­ing top-secret probe, which remains open more than three years lat­er, inves­ti­ga­tors deter­mined that the chips allowed the attack­ers to cre­ate a stealth door­way into any net­work that includ­ed the altered machines. Mul­ti­ple peo­ple famil­iar with the mat­ter say inves­ti­ga­tors found that the chips had been insert­ed at fac­to­ries run by man­u­fac­tur­ing sub­con­trac­tors in Chi­na.”
    • This bit made me chuck­le: “Two of Elemental’s biggest ear­ly clients were the Mor­mon church, which used the tech­nol­o­gy to beam ser­mons to con­gre­ga­tions around the world, and the adult film indus­try, which did not.”
  6. How Do Chris­tians Fit Into the Two-Par­ty Sys­tem? They Don’t (Tim Keller, New York Times): “Chris­tians are pushed toward two main options. One is to with­draw and try to be apo­lit­i­cal. The sec­ond is to assim­i­late and ful­ly adopt one party’s whole pack­age in order to have your place at the table. Nei­ther of these options is valid.”
  7. Are You a Young Evan­gel­i­cal? We Want to Hear From You Ahead of the Midterm Elec­tions (Eliz­a­beth Dias, New York Times): “If you are an evan­gel­i­cal born after 1980, I’d love to hear about the rela­tion­ship between your faith and pol­i­tics today. And if you grew up evan­gel­i­cal and your views are shift­ing, feel free to share that, too. We may pub­lish a selec­tion of the respons­es.” Take a few min­utes and respond to this — you might get print­ed in the New York Times.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have  Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.” This is long and amaz­ing. (first shared in vol­ume 95)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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Things Glen Found Interesting, Volume 170

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. So I was most­ly ignor­ing the Kavanaugh nom­i­na­tion, but this week things turned way up. Wow. Here are the arti­cles that have helped to shape my think­ing.
    • What Would a Seri­ous Inves­ti­ga­tion of Brett Kavanaugh Look Like? (Jean­nie Suk Ger­son, New York­er): “…Kavanaugh does not stand to lose some­thing that he already has. He is peti­tion­ing the pub­lic for the priv­i­lege of hold­ing one of the high­est pub­lic offices in the coun­try, and he should have to per­suade us that he didn’t do what he is accused of doing. ”
    • The Kavanaugh Deba­cle (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I am glad that Ford will have a chance to speak her mind, and that Kavanaugh will have the oppor­tu­ni­ty to defend him­self. But I think this will only make things worse for all of us. If Kavanaugh gets a Sen­ate vote, and pre­vails, he will for­ev­er be taint­ed as a Supreme Court jus­tice. If he is forced to with­draw (that is, with­out fur­ther evi­dence against him emerg­ing), or is vot­ed down, he will become a mar­tyr to many, and will, as the Wall Street Jour­nal edi­to­r­i­al page said, legit­imize ‘weaponiz­ing every sex­u­al assault alle­ga­tion no mat­ter the evi­dence.’”
    • I Believe Her (Caitlin Flana­gan, The Atlantic): “I have been entire­ly agnos­tic about Brett Kavanaugh’s Supreme Court nom­i­na­tion. Repub­li­can pres­i­dents nom­i­nate con­ser­v­a­tive judges, and Demo­c­ra­t­ic pres­i­dents nom­i­nate lib­er­al judges. This guy sound­ed like he was entire­ly qual­i­fied for the job. When Dianne Fein­stein made her announce­ment about the super-secret mys­tery let­ter by the anony­mous woman that she had sent to the FBI, I thought it was a Hail Mary pass aimed at scotch­ing the nom­i­na­tion, the kind of dis­taste­ful tac­tic that makes peo­ple hate pol­i­tics.”
    • In Eval­u­at­ing Cred­i­bil­i­ty, the Signs Point in Brett Kavanaugh’s Favor (Dan McLaugh­lin, Nation­al Review): “It’s always a good idea, in pol­i­tics, to eval­u­ate accu­sa­tions against your friends as if they were made against your ene­mies, and to eval­u­ate accu­sa­tions against your ene­mies as if they were made against your friends.” This is a very thor­ough argu­ment.
  2. The Unlike­ly Endurance of Chris­t­ian Rock (Kele­fah San­neh, The New York­er): “On Billboard’s list of the twen­ty most pop­u­lar rock songs of 2017, ful­ly half of them were by bands whose mem­bers have espoused the Chris­t­ian faith.” A strik­ing claim, but you have to count Mor­mons as Chris­tians for the math to work. A fas­ci­nat­ing and well-researched arti­cle nonethe­less.
  3. The Tiny Blond Bible Teacher Tak­ing on the Evan­gel­i­cal Polit­i­cal Machine (Emma Green, The Atlantic): “Where­as her crit­i­cisms of church lead­ers were once veiled, she now speaks her mind freely. She blogged ici­ly about meet­ing a promi­nent male the­olo­gian who looked her up and down and told her she was pret­ti­er than anoth­er famous female Bible teacher. She has cas­ti­gat­ed the evan­gel­i­cal move­ment for sell­ing its soul to buy polit­i­cal wins. “
  4. The Oth­er Polit­i­cal Cor­rect­ness (Isaac Stone Fish, The New Repub­lic): “There is an epi­dem­ic of self-cen­sor­ship at U.S. uni­ver­si­ties on the sub­ject of Chi­na, one that lim­its debate and fun­nels stu­dents and aca­d­e­mics away from top­ics like­ly to offend the Chi­nese Com­mu­nist Par­ty.”
    • From some­one not wor­ried about offend­ing Chi­na: The People’s Repub­lic of Cru­el­ty (Bret Stephens, New York Times): “In the list of what ails Chi­na — slow­ing growth; cor­rupt offi­cial­dom; a declin­ing birth rate; a trade war with the U.S.; Xi Jinping’s cult of per­son­al­i­ty; the inher­ent dis­con­nect between a pol­i­tics of repres­sion and the spir­it of inno­va­tion — the regime’s war on the soul doesn’t usu­al­ly rank high. But it mat­ters most. It means the regime has made an ene­my of the one thing it can­not kill, cap­ture, erad­i­cate or cure. At some point it will either have to aban­don the strug­gle or destroy itself in the effort, much as the Sovi­et Union did.”
  5. So a Chica­go priest who was once abused burns a rain­bow-cross flag: All heck breaks out (Ter­ry Mat­ting­ly, GetRe­li­gion): the title is click­baity, but the arti­cle deliv­ers. “Well, here is a hot-but­ton sto­ry if I’ve ever seen one.”
  6. The Lib­er­al­ism of the Reli­gious Right (Emi­ly Ekins, New York Times): “Reli­gion appears to actu­al­ly be mod­er­at­ing con­ser­v­a­tive atti­tudes, par­tic­u­lar­ly on some of the most polar­iz­ing issues of our time: race, immi­gra­tion and iden­ti­ty. Church­go­ing Trump vot­ers have more favor­able feel­ings toward African-Amer­i­cans, His­pan­ics, Asians, Jews, Mus­lims and immi­grants com­pared with non­re­li­gious Trump vot­ers. This holds up even while account­ing for demo­graph­ic fac­tors like edu­ca­tion and race.“ Rec­om­mend­ed by an alum­nus.
  7. What Do We Owe Her Now? (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “‘The exam­i­na­tion that I did was con­sis­tent with what [Wyatt] said,’ [Nurse] Schi­a­vo told me when I con­tact­ed her this May to dis­cuss her find­ing. ‘That girl was raped.’ As I read her exam notes aloud to her over the phone, Schi­a­vo began to fill in details on her own. She remem­bered Wyatt’s case all these years lat­er, right down to the fact that she was nev­er called to court to tes­ti­fy about it.” This is a depress­ing sto­ry, well-researched.
    • The fol­low-up is more encour­ag­ing: Amber Wyatt told her sto­ry of rape. This is how the world respond­ed. (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “The day after her 29th birth­day, which was also the day after her sto­ry first appeared online, Amber Wyatt, now Wil­son, stood in the show­er in her San Mar­cos home and sobbed — hard, wrench­ing, wrung-out tears. They had been a long time in com­ing.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selec­tive pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.