Things Glen Found Interesting, Volume 521: mostly Charlie Kirk

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A lot of arti­cles about the mur­der of Char­lie Kirk. Even peo­ple who bare­ly knew who Kirk was seem to have been deeply moved by his assas­si­na­tion.
    • Stu­dent accep­tance of vio­lence in response to speech hits a record high (Ryne Weiss & Chapin Lenthall-Cleary, FIRE): “Accord­ing to FIRE’s annu­al Col­lege Free Speech Rank­ings sur­vey, in 2020, the nation­al aver­age showed about 1 in 5 stu­dents said it was ever accept­able to use vio­lence to stop a speak­er. That num­ber has since risen to a dis­turb­ing 1 in 3 stu­dents.”
    • How Great the Chasm That Lay Between Us (Samuel D. James, Sub­stack): “Where to begin? The mur­der of Char­lie Kirk feels dif­fer­ent.… Char­lie Kirk was not an elect­ed offi­cial, but a pri­vate cit­i­zen. He was a com­men­ta­tor and media per­son­al­i­ty. Because of that, this killing feels wider in sym­bol­ism. Tonight, a lot of Amer­i­cans feel like some­one died on their behalf. And there’s some truth in that.”
    • Char­lie Kirk Was Prac­tic­ing Pol­i­tics the Right Way (Ezra Klein, New York Times): “You can dis­like much of what Kirk believed and the fol­low­ing state­ment is still true: Kirk was prac­tic­ing pol­i­tics in exact­ly the right way. He was show­ing up to cam­pus­es and talk­ing with any­one who would talk to him. He was one of the era’s most effec­tive prac­ti­tion­ers of per­sua­sion.… In the inau­gur­al episode of his pod­cast, Gov. Gavin New­som of Cal­i­for­nia host­ed Kirk, admit­ting that his son was a huge fan. What a tes­ta­ment to Kirk’s project.”
    • After Kirk Killing, Amer­i­cans Agree on One Thing: Some­thing Is Seri­ous­ly Wrong (Shawn Hubler, Edgar San­doval and Audra D. S. Burch, New York Times): “No mat­ter their pol­i­tics, peo­ple said they were deeply unset­tled after the killing of Mr. Kirk… Mr. Kirk’s death at 31 sym­bol­ized for many the col­lapse of what they thought was a basic, com­mon-sense, need-not-be-debat­ed Amer­i­can val­ue: that peo­ple express­ing a polit­i­cal opin­ion should not be shot for it.”
    • Je Suis Char­lie (Bethel McGrew, Sub­stack): “It is unique­ly, vis­cer­al­ly hor­ri­fy­ing: the polit­i­cal assas­si­na­tion of a young hus­band and father who held no polit­i­cal office, nor was he cam­paign­ing for one. He was a polit­i­cal fig­ure, true, but still a pri­vate cit­i­zen. A pri­vate cit­i­zen who, to his killer, for the great crime of exist­ing while vocal­ly mid­dle-of-the-road con­ser­v­a­tive, deserved to die. And not just in the eyes of his killer, as we quick­ly learned.”
      • McGrew is a Chris­t­ian essayist/journalist with a Ph.D. in math and I when I run across her con­tent I usu­al­ly find it help­ful.
    • Con­ser­v­a­tive Chris­tians Mourn Kirk as a Mar­tyr (Eliz­a­beth Dias and Ruth Gra­ham, New York Times): “‘I’m rack­ing my brain try­ing to think of anoth­er polit­i­cal fig­ure that had a sim­i­lar impact and fol­low­ing who was assas­si­nat­ed, and the only per­son I can think of is Mar­tin Luther King Jr.,’ Mr. Schilling said.”
    • If We Keep This Up, Char­lie Kirk Will Not Be the Last to Die (David French, New York Times): “That’s one thing I respect­ed about Char­lie — and it’s worth empha­siz­ing because the assas­sin attacked him as he spoke on cam­pus — he wasn’t afraid of a debate. He was will­ing to talk to any­one. And when he was shot in the mid­dle of a debate, the assas­sin didn’t just take aim at a pre­cious human being, cre­at­ed in the image of God, he took aim at the Amer­i­can exper­i­ment itself.”
    • Hit­ting The Jugu­lar Of Lib­er­al Democ­ra­cy (Andrew Sul­li­van, Sub­stack): “…I [do not] think it is wrong to ‘politi­cize’ his own hor­ri­ble assas­si­na­tion. Because it was an express­ly polit­i­cal act. It was polit­i­cal because it struck Kirk in the core act of lib­er­al democ­ra­cy: debat­ing his oppo­nents. We don’t know the pre­cise motive behind the mur­der right now, but that’s irrel­e­vant. This was aimed lit­er­al­ly and fig­u­ra­tive­ly at the jugu­lar of a free soci­ety.”
  2. One of our mil­i­tary alum­ni liked the “hon­esty tax” arti­cle I shared last week and sent me this mono­graph about the same dynam­ic in the mil­i­tary: Lying to Our­selves: Dis­hon­esty in the Army Pro­fes­sion (Leonard Wong & Stephen J. Ger­ras, US Army War Col­lege): “For exam­ple, one colonel described how his brigade com­man­der need­ed to turn in his sit­u­a­tion report on Fri­day, forc­ing the bat­tal­ions to do theirs on Thurs­day, and there­fore the com­pa­nies sub­mit­ted their data on Wednesday—necessitating the com­pa­nies to describe events that had not even occurred yet. The end result was that, while the com­pa­nies gave it their best shot, every­one includ­ing the bat­tal­ion com­man­der knew that the com­pa­ny reports were not accu­rate.”
    • This fact was strik­ing: “In the rush by high­er head­quar­ters to incor­po­rate every good idea into train­ing, the total num­ber of train­ing days required by all manda­to­ry train­ing direc­tives lit­er­al­ly exceeds the num­ber of train­ing days avail­able to com­pa­ny com­man­ders. Com­pa­ny com­man­ders some­how have to fit 297 days of manda­to­ry require­ments into 256 avail­able train­ing days.” It is lit­er­al­ly impos­si­ble for them to ful­fill the require­ments they have to affirm they ful­filled!
  3. The Ser­i­al Killer’s Apol­o­gist (Zac Bis­son­nette, The Free Press): “He then led police to the bod­ies of young men he and Cor­ll had mur­dered with the help of anoth­er accom­plice, David Brooks. In all, 27 men and boys had been killed; Hen­ley was tried and con­vict­ed on six counts of mur­der with mal­ice.… Ramsland’s treat­ment of Hen­ley rep­re­sents ther­a­py cul­ture tak­en to its log­i­cal extreme. There is no vil­lain so odi­ous that he can’t be recast through the lens of a trau­ma framework—and a sym­pa­thet­ic expla­na­tion can always be found through exten­sive talk­ing.”
  4. NASA dis­cov­ers ‘clear­est sign of life that we’ve ever found on Mars’ (Kasha Patel, Wash­ing­ton Post): “But the col­or­ful speck­les on the rocks pose an even more allur­ing mys­tery. These fea­tures are two well-known min­er­als made of iron, phos­pho­rus and sul­fur. One called vivian­ite — also some­times referred to as corpse crys­tals — forms dur­ing the decay of organ­ic mate­r­i­al and is blue-green. The oth­er, called greig­ite, shows up as a dull brown. But when these two min­er­als are found togeth­er in sed­i­ments on Earth, Hurowitz said, it’s usu­al­ly a result of micro­bial metab­o­lisms.… The authors acknowl­edge that these min­er­als could have formed with­out microbes — with the involve­ment of heat, for instance. But the new study deter­mined the Mar­t­ian rocks don’t appear to have been heat­ed.”
  5. Strange Gifts of the Spir­it (Sarah Kil­lam Cros­by, Plough): “Ire­naeus, the great sec­ond-cen­tu­ry bish­op of Lyons, wrote that true dis­ci­ples of Christ received and exer­cised spir­i­tu­al gifts grant­ed them through the grace of God. ‘Some real­ly and tru­ly dri­ve out demons, … some have fore­knowl­edge of the future, and visions and prophet­ic speech, and oth­ers lay their hands on the sick and make them well, and as we said, even the dead have been raised and have remained with us for many years.’ Ori­gen like­wise claimed that mirac­u­lous signs and won­ders were still per­formed, though with greater scarci­ty, in the church­es of his day, and Augustine’s City of God recounts sev­er­al mir­a­cles, includ­ing heal­ings and exor­cisms. For these and oth­er patris­tic the­olo­gians, it was clear that super­nat­ur­al gifts of the Spir­it were still present in the life of the church. These texts show that heal­ings, prophe­cies, and oth­er phe­nom­e­na were viewed as part of the pat­tern which had been ini­ti­at­ed at Pen­te­cost.”
  6. Expe­ri­ences Shape Beliefs. They Shouldn’t Deter­mine Them. (Samuel James, Gospel Coali­tion): “When some­one talks about why they’ve changed their con­vic­tions about some­thing, they increas­ing­ly refer to neg­a­tive expe­ri­ences more often than per­sua­sive argu­ments.… It’s not so much about los­ing faith in a creed, but los­ing faith in some­body. There’s a grow­ing ten­den­cy to then iden­ti­fy the per­son in whom we have lost faith as the sum total of their beliefs, and change our think­ing accord­ing­ly. ‘Because X per­son did Y bad thing, this must mean X per­son was wrong about Z idea.’”
  7. Tanks Were Just Tanks, Until Drones Made Them Change (Mar­co Her­nan­dez & Thomas Gib­bons-Neff, New York Times): “…Russia’s and Ukraine’s Sovi­et-era tanks rum­ble across the bat­tle­field cov­ered in anti-drone nets and spikes, dan­gling chains and unwieldy cages. The exte­ri­or trans­for­ma­tions of these hulk­ing vehi­cles are a tes­ta­ment to how quick­ly drones have changed the war in Ukraine in just over three years.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 516: God in history & confused physicists

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Did God Favor France? (Ross Douthat, New York Times): “[Joan of Arc’s] sto­ry is one of the most exten­sive­ly doc­u­ment­ed cas­es of a mirac­u­lous-seem­ing inter­ven­tion into sec­u­lar his­to­ry, cal­cu­lat­ed to baf­fle, fas­ci­nate and even charm like almost noth­ing else in West­ern his­to­ry. Every­thing in the sto­ry sounds like a pious leg­end con­fab­u­lat­ed cen­turies after the fact. A peas­ant girl with zero polit­i­cal or mil­i­tary expe­ri­ence shows up at a roy­al court, announces a divine mis­sion and makes a series of prophe­cies about what God wants for France that she con­sis­tent­ly ful­fills — a ful­fill­ment that requires not mere­ly some for­tu­nate hap­pen­stance, but her tak­ing com­mand of a medieval army and win­ning an imme­di­ate series of vic­to­ries over an intim­i­dat­ing adver­sary with Alexan­drine or Napoleon­ic skill.”
    • Worth a pon­der.
  2. Physi­cists dis­agree wild­ly on what quan­tum mechan­ics says about real­i­ty, Nature sur­vey shows (Eliz­a­beth Gib­ney, Nature): “Nature asked researchers what they thought was the best inter­pre­ta­tion of quan­tum phe­nom­e­na and inter­ac­tions — that is, their favourite of the var­i­ous attempts sci­en­tists have made to relate the math­e­mat­ics of the the­o­ry to the real world. The largest chunk of respons­es, 36%, favoured the Copen­hagen inter­pre­ta­tion — a prac­ti­cal and often-taught approach. But the sur­vey also showed that sev­er­al, more rad­i­cal, view­points have a healthy fol­low­ing. Asked about their con­fi­dence in their answer, only 24% of respon­dents thought their favoured inter­pre­ta­tion was cor­rect; oth­ers con­sid­ered it mere­ly ade­quate or a use­ful tool in some cir­cum­stances. What’s more, some sci­en­tists who seemed to be in the same camp didn’t give the same answers to fol­low-up ques­tions, sug­gest­ing incon­sis­tent or dis­parate under­stand­ings of the inter­pre­ta­tion they chose.”
  3. How a Chris­t­ian col­lege min­istry glo­ri­fied a sex offend­er and enabled him to keep abus­ing stu­dents (Mike Hix­en­baugh, NBC News): “The pas­tors who shep­herd­ed hun­dreds of high school and col­lege stu­dents to Savala’s home were part of Chi Alpha, a Chris­t­ian min­istry that evan­ge­lizes on uni­ver­si­ty cam­pus­es. Stu­dents seek out Chi Alpha to con­nect with God and each oth­er, through small Bible stud­ies and rol­lick­ing wor­ship ser­vices — and, for more than 30 years, through Savala. Gen­er­a­tions of Chi Alpha lead­ers hailed him as a spir­i­tu­al savant who could answer life’s deep­est mys­ter­ies.”
    • Heart­break­ing. I’ve post­ed about this scan­dal in Texas before (in oth­er words, this is the same scan­dal from a few years ago with addi­tion­al report­ing). Now that it is being cov­ered on NBC the high­er-qual­i­ty jour­nal­ism is uncov­er­ing even more trag­ic details.
  4. Put Down the Sho­far (Brad East, Chris­tian­i­ty Today): “You’re like­ly famil­iar with sho­fars blown in pub­lic, Seder meals for Passover, and cir­cum­ci­sion for baby boys. But as com­mon and well-intend­ed as these may be, I want to explain why I told my stu­dent that, yes, his house church was wrong—or at least, mis­guid­ed.”
    • A the­o­log­i­cal­ly rich arti­cle.
  5. The Sim­ple Truth About the War in Gaza (Cole­man Hugh­es, The Free Press): “Amid these devel­op­ments, it may seem car­toon­ish, even obscene, to say that in the war between Israel and Hamas, Israel is the good guy. But it’s the truth. And it’s a truth that’s incred­i­bly easy to for­get amid the day-to-day cov­er­age of this ter­ri­ble war.… Israel’s goal is to live in peace with its neigh­bors. Through­out its 77-year his­to­ry, it has agreed to half a dozen peace deals with the Pales­tini­ans. It vol­un­tar­i­ly left Gaza in 2005. If it had any inter­est in wip­ing Gaza off the map, it could have done so any time in the last sev­er­al decades.”
  6. How the Elite Changed Its Mind on Chris­tian­i­ty (Emma Camp, Rea­son): “As the decline in reli­gious atten­dance has slowed, the past few years have also seen a clear rise in the sta­tus of reli­gion. It’s becom­ing more and more social­ly accept­able to be reli­gious in elite intel­lec­tu­al spaces—something that could have a real impact on how reli­gion is per­ceived by every­one else.… Reli­gion became cool again among the edu­cat­ed elite once it gained an asso­ci­a­tion with good aes­thet­ics, high art, and sacred music—not Bush-era Repub­li­can soft theoc­ra­cy.  Today, one can belong to the ideas-mak­ing class—an aspir­ing pub­lic intel­lec­tu­al or artist—and still be reli­gious, so long as one steers clear of evan­gel­i­cal kitsch. Whether or not a real reli­gious revival is under­way in Amer­i­can pub­lic life, one thing is clear: The cool kids aren’t the smug, stri­dent athe­ists anymore—they’re the Chris­tians.”
    • Fas­ci­nat­ing, although it reminds me I need to write that essay I’ve been mulling over defend­ing low-church Protes­tantism as the best and most authen­tic expres­sion of Chris­tian­i­ty.
  7. Influ­encer Mis­sion­ar­ies (Lau­ren Jack­son, New York Times): “Church­es are turn­ing to the inter­net to reach new audi­ences. Evan­gel­i­cal pas­tors are bring­ing their famous­ly high-pro­duc­tion ser­mons into ver­ti­cal video. The Church of Jesus Christ of Lat­ter-day Saints is pre­sent­ing a diverse, younger image to its 1.4 mil­lion Insta­gram fol­low­ers.”
    • A short arti­cle, not super-infor­ma­tive. Most­ly inter­est­ing because of the trend reach­ing the point that the Times is tak­ing note of it. Also because of some of the small vignettes: “Per­haps that explains the celebri­ty of Father Rafael Capo, 57, a body­build­ing priest in Mia­mi who fus­es fit­ness with faith for his 112,000 Insta­gram fol­low­ers. He often posts pho­tos of him­self lift­ing weights and con­se­crat­ing com­mu­nion.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 509: a Christian assassin, Harvard Law Review, Juneteenth

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Stop Striv­ing and Have a Baby (Nicholas Clair­mont, The Free Press): “…hav­ing kids isn’t just pos­si­ble, think­able, or doable. It’s actu­al­ly super fun, mas­sive­ly eas­i­er than any­one tells you, and so ener­giz­ing and clar­i­fy­ing that if you are an ambi­tious per­son, you should have a kid out of pure per­son­al self­ish­ness.”
  2. Friends say Min­neso­ta shoot­ing sus­pect was deeply reli­gious and con­ser­v­a­tive (Jim Mus­t­ian & Michael Bieseck­er, Asso­ci­at­ed Press): “Friends and for­mer col­leagues inter­viewed by AP described Boel­ter as a devout Chris­t­ian who attend­ed an evan­gel­i­cal church and went to cam­paign ral­lies for Pres­i­dent Don­ald Trump.”
    • In response: The Prob­lem of the Chris­t­ian Assas­sin (David French, The New York Times): “Our nation is relearn­ing a les­son that it nev­er should have for­got­ten. Extrem­ist Chris­t­ian lan­guage and the­ol­o­gy can lead to extreme Chris­t­ian vio­lence in the same way that extreme lan­guage can lead to extreme vio­lence in oth­er faith tra­di­tions and among peo­ple who have no faith at all. Chris­tians aren’t bet­ter than any­one else. We’re fash­ioned from the same human clay, and we’re sus­cep­ti­ble to the same temp­ta­tions and fail­ures.”
  3. The Gospel Does­n’t Impart a Lens, but a Life (Steven M. Bryan, Mere Ortho­doxy): “I sus­pect that some of the ways that we speak about those who aban­don Chris­t­ian faith and become sec­u­lar mir­rors a sec­u­lar under­stand­ing of what it means to become a Chris­t­ian in the first place. To speak about ‘de-con­struc­tion’ implies that becom­ing a Chris­t­ian is a mat­ter of con­struct­ing a ‘world­view.’ It risks rat­i­fy­ing the claim that becom­ing a Chris­t­ian is some­thing like becom­ing a Marx­ist or a nation­al­ist or even a post­mod­ernist. It is sim­ply to dis­man­tle one sto­ry about the world and to con­struct anoth­er. To speak about ‘de-con­ver­sion’ implies that the Gospel imparts a lens, not life.”
    • The author is a New Tes­ta­ment pro­fes­sor at Trin­i­ty Evan­gel­i­cal Divin­i­ty School.
  4. What Church Do You Attend? Maybe More Than One, Sur­vey Finds (Adelle Banks, Roys Report): “Researchers for the mul­ti­year Hart­ford Insti­tute for Reli­gion Research study found that 46% of some 24,000 church­go­ers respond­ing to their sur­vey report­ed active engage­ment with more than one church.”
  5. Matt Ygle­sias on debat­ing (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “In prac­tice, one big rea­son to debate is so you can put four peo­ple on the floor and attract an audi­ence and some pub­lic atten­tion, yet with­out slight­ing any one of the ‘stars’ by mak­ing it a pan­el. As a method of truth-seek­ing, I do not think pub­lic debate does very well.”
  6. Exclu­sive: Har­vard Law Review Axes 85 Per­cent of Sub­mis­sions Using Race-Con­scious Rubric, Doc­u­ments Show (Aaron Sibar­i­um, Wash­ing­ton Free Bea­con): “The Free Bea­con obtained more than 500 doc­u­ments from the journal’s two lat­est vol­umes, includ­ing the one cur­rent­ly in pro­duc­tion. The new doc­u­ments are all from 2024 and 2025—after the Supreme Court banned affir­ma­tive action at universities—and span four dis­tinct stages of the arti­cle selec­tion process. They pro­vide the most com­pre­hen­sive pic­ture yet of the racial and ide­o­log­i­cal pref­er­ences at the elite law review, which has become a key front in the Trump administration’s war on Har­vard and is now the sub­ject of three fed­er­al probes. The doc­u­ments show that at least 42 dif­fer­ent edi­tors con­sid­ered race or gen­der when mak­ing rec­om­men­da­tions in 2024. That num­ber accounts for 40 per­cent of the 104 edi­tors who serve on the jour­nal at any giv­en time, all of whom have a vote in pub­li­ca­tion deci­sions. While some edi­tors rec­om­mend­ed pieces on the grounds that the author was a minor­i­ty, oth­ers paid more atten­tion to the article’s foot­notes, comb­ing through the cita­tions to see how many sources were white, black, or trans­gen­der.”
  7. Arti­cles which appear to have been writ­ten in hon­or of June­teenth:
    • June­teenth Is Our Sec­ond Inde­pen­dence Day (Con­doleeza Rice, The Free Press): “But even though my fam­i­ly has been cel­e­brat­ing June­teenth since my child­hood, it wasn’t until 2021 that Con­gress vot­ed, almost unan­i­mous­ly, to make June­teenth Nation­al Inde­pen­dence Day a fed­er­al hol­i­day. Because many Amer­i­cans are unfa­mil­iar with its sig­nif­i­cance, some, per­haps under­stand­ably, won­der why it need­ed nation­al recog­ni­tion at all. After all, all Amer­i­cans cel­e­brate the Fourth of July—the ulti­mate cel­e­bra­tion of our nation’s found­ing, of our inde­pen­dence and our lib­er­ty.  To me, June­teenth is a recog­ni­tion of what I call America’s sec­ond found­ing.”
      • The author is a fel­low believ­er and also the direc­tor of Stan­ford’s Hoover Insti­tu­tion.
      • The arti­cle con­tains this stun­ning para­graph: “I was eight years old when, on a Sun­day morn­ing in Sep­tem­ber 1963, the 16th Street Bap­tist Church was bombed. I felt the blast a few blocks away in the church where my father was the pas­tor. Four lit­tle girls, two of whom I knew, were killed.”
    • What Amer­i­can Stu­dents Aren’t Taught About Slav­ery (Cole­man Hugh­es, The Free Press): “What I learned from teach­ing slav­ery to a group of col­lege fresh­men is that many (per­haps most) Amer­i­can kids grad­u­ate high school believ­ing, false­ly, that slav­ery hap­pened only in Amer­i­ca. Their minds are not blown by rehears­ing the bru­tal facts of Amer­i­can slav­ery. Their minds are blown to learn that oth­er bru­tal slaver­ies also exist­ed all over the world. Nor is this his­tor­i­cal amne­sia con­fined to high school stu­dents. The Unit­ed Nations has deemed March 25 a day of remem­brance for the transat­lantic slave trade. There is no UN day of remem­brance for the Arab slave trade, the Bar­bary slave trade, the Indi­an Ocean slave trade, or any of the slaver­ies local­ized to spe­cif­ic regions such as the Indi­an sub­con­ti­nent, Chi­na, Korea, and East­ern Europe—each of which account­ed for mil­lions of slaves.… Instead of white­wash­ing the grim facts of Amer­i­can slavery—as Amer­i­can his­to­ry text­books did in the past, and as cer­tain cor­ners of the Amer­i­can right would be all too hap­py to revive—I rec­om­mend tak­ing the oppo­site approach: adding mate­r­i­al rather than sub­tract­ing it. We must include the glob­al and ubiq­ui­tous nature of slav­ery in every school cur­ricu­lum.”
      • The author, him­self African-Amer­i­can and Puer­to Rican, is a jour­nal­ist and a vis­it­ing pro­fes­sor at the Uni­ver­si­ty of Austin.
    • Fred­er­ick Dou­glass Found His Mis­sion in the Black Church (Jes­si­ca Jan­vi­er, Chris­tian­i­ty Today): “Douglass’s mud­dled expe­ri­ence with evan­gel­i­cal Chris­tian­i­ty mir­rored what many oth­er slaves expe­ri­enced. Many of them came to faith through evan­gel­i­cal­ism and were able to grasp the hope of emancipation—and equal­i­ty. Yet they also saw white evan­gel­i­cal preach­ers espouse proslav­ery doc­trines and com­fort with tear­ing apart Black fam­i­lies to uphold the lucra­tive insti­tu­tion. With this hypocrisy in mind, Dou­glass famous­ly wrote, ‘I love the pure, peace­able, and impar­tial Chris­tian­i­ty of Christ: I there­fore hate the cor­rupt, slave­hold­ing, women-whip­ping, cra­dle-plun­der­ing, par­tial and hyp­o­crit­i­cal Chris­tian­i­ty of this land.’ ”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 504: AI Caution, Christian Racial Dynamics, and USA > Europe.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Whis­per­ing Ear­ring (Scott Alexan­der): “The ear­ring is a lit­tle topaz tetra­he­dron dan­gling from a thin gold wire. When worn, it whis­pers in the wearer’s ear: ‘Bet­ter for you if you take me off.’ If the wear­er ignores the advice, it nev­er again repeats that par­tic­u­lar sug­ges­tion.”
    • A brief sto­ry. 10/10 rec­om­mend. You should all read this. It is a few years old yet you will find it time­ly.
  2. These Inter­nal Doc­u­ments Show Why We Shouldn’t Trust Porn Com­pa­nies (Nicholas Kristof, New York Times): “What goes through the minds of peo­ple work­ing at porn com­pa­nies prof­it­ing from videos of chil­dren being raped? Thanks to a fil­ing error in a Fed­er­al Dis­trict Court in Alaba­ma, releas­ing thou­sands of pages of inter­nal doc­u­ments from Porn­hub that were meant to be sealed, we now know.… Inter­nal mem­os seem to show exec­u­tives obsessed with mak­ing mon­ey by attract­ing the biggest audi­ences they could, pedophiles includ­ed. In one memo, Porn­hub man­agers pro­posed words to be banned from video descrip­tions — such as ‘infant’ and ‘kid­dy’ — while rec­om­mend­ing that the site con­tin­ue to allow ‘bru­tal,’ ‘child­hood,’ ‘force,’ ‘snuffs,’ ‘unwill­ing,’ ‘minor’ and ‘wast­ed.’ One inter­nal note says that a per­son who post­ed a sex­u­al video of a child shouldn’t be banned from the site because ‘the user made mon­ey.’”
    • This is a dis­tress­ing read. Kristof has been per­sis­tent on this issue and it is much to his cred­it. Unlocked.
  3. What Were the Real Ori­gins of the Chris­t­ian Right? (Daniel K. Williams, Mere Ortho­doxy): “There’s a bet­ter way to tell the sto­ry of the Chris­t­ian Right’s ori­gins that makes sense of all the data – the tim­ing of the Chris­t­ian Right’s for­ma­tion, the com­mit­ment of evan­gel­i­cals to the Repub­li­can Par­ty, and even the enthu­si­asm of evan­gel­i­cal vot­ers for Don­ald Trump.”
    • The author is a his­to­ry pro­fes­sor at Ash­land Uni­ver­si­ty.
  4. A Bat­tle That Shaped Black Evan­gel­i­cals (Jes­si­ca Jan­vi­er, Chris­tian­i­ty Today): “In uni­ver­si­ties, the his­to­ry of the ear­ly Black church found a home in Africana stud­ies, which focused more on the growth of Chris­tian­i­ty among Black peo­ple and less on the type of Chris­tian­i­ty they prac­ticed. In con­trast, the writ­ten his­to­ry of ear­ly evan­gel­i­cal­ism pre­dom­i­nant­ly fol­lowed the lives of its white lead­ers and sub­scribers. But even though we’ve inher­it­ed seg­re­gat­ed sto­ries, his­to­ry paints a pic­ture of an inte­grat­ed sto­ry in which Black evan­gel­i­cals always exist­ed.”
  5. Con­ti­nen­tal Divide (Yascha Mounk, The Dis­patch): “Today, to an extent that few peo­ple on either con­ti­nent have ful­ly inter­nal­ized, a sig­nif­i­cant eco­nom­ic gulf sep­a­rates Amer­i­ca and Europe. On aver­age, Amer­i­cans are now near­ly twice as rich as Euro­peans.”
    • A thought­ful arti­cle that antic­i­pates and effec­tive­ly responds to the most com­mon objec­tions to its the­sis.
  6. The Pro­fes­sors Are Using Chat­G­PT, and Some Stu­dents Aren’t Hap­py About It (Kash­mir Hill, New York Times): “The Times con­tact­ed dozens of pro­fes­sors whose stu­dents had men­tioned their A.I. use in online reviews.… There was no con­sen­sus among them as to what was accept­able. Some acknowl­edged using Chat­G­PT to help grade stu­dents’ work; oth­ers decried the prac­tice. Some empha­sized the impor­tance of trans­paren­cy with stu­dents when deploy­ing gen­er­a­tive A.I., while oth­ers said they didn’t dis­close its use because of stu­dents’ skep­ti­cism about the tech­nol­o­gy. Most, how­ev­er, felt that Ms. Stapleton’s expe­ri­ence at North­east­ern — in which her pro­fes­sor appeared to use A.I. to gen­er­ate class notes and slides — was per­fect­ly fine.”
  7. ‘We Are the Most Reject­ed Gen­er­a­tion’ (David Brooks, New York Times): “…I had phone con­ver­sa­tions with cur­rent col­lege stu­dents and recent grad­u­ates, focus­ing on elite schools where I assumed the ethos of exclu­sion might be strongest. I asked the stu­dents if the ‘most reject­ed gen­er­a­tion’ the­sis res­onat­ed with them. Every sin­gle one said it did. Sev­er­al of them told me that they had thought that once they got into a super­s­e­lec­tive col­lege, the rat race would be over. On the con­trary, the Hunger Games had just begun.”
    • Unlocked.

Less Serious Things Which Also Interested/Amused Glen

  • New Pope Now Sec­ond-Most Influ­en­tial Chris­t­ian Named ‘Bob’ (Baby­lon Bee)
  • A Nov­el Direc­tion for Trol­ley Prob­lems (SMBC)
  • Mod­ern (xkcd)
  • Even as pope, Leo XIV might have to deal with U.S. tax returns (Vic­to­ria Craw & Julie Zauzmer Weil, Wash­ing­ton Post): “The Unit­ed States gen­er­al­ly requires all cit­i­zens to file an annu­al tax return, even those who live out of the coun­try. But assum­ing he doesn’t renounce his U.S. cit­i­zen­ship, Leo — born in the Chica­go area and known until this week as Robert Pre­vost — has spe­cial tax con­sid­er­a­tions, both as a cler­gy­man and now as the head of a for­eign gov­ern­ment.… it’s pos­si­ble the IRS will issue a pri­vate let­ter specif­i­cal­ly address­ing his sit­u­a­tion. Or Con­gress might even pass a law spelling out the tax sit­u­a­tion of the first Amer­i­can pope, Wal­czak spec­u­lat­ed.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 502: political faith, sexual mores, young adulthood

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Chris­t­ian Right Is Going Extinct (David French, New York Times): “The Chris­t­ian right is dead, but the reli­gious right is stronger than it’s ever been. Anoth­er way of putting it is that the reli­gious right has divorced itself from his­tor­i­cal Chris­t­ian the­ol­o­gy but still holds its par­ti­san beliefs with reli­gious inten­si­ty. The reli­gious fer­vor is there. Chris­t­ian virtues are not.”
    • Unlocked. This arti­cle gen­er­at­ed more dis­cus­sion when shared with my stu­dents this week than any oth­er.
  2. God’s Guide­lines for Sex Aren’t Arbi­trary (Trevin Wax, The Gospel Coali­tion): “Just as sin is like lep­rosy that dead­ens our abil­i­ty to feel, so also with pornog­ra­phy there fol­lows a dead­en­ing of the sens­es and the sear­ing of the con­science. What once was sex­u­al­ly stir­ring no longer holds any pow­er. That’s not because the per­son watch­ing porn has become more alive but because they’ve become more dead. Could there be a bet­ter exam­ple of the wages of sin being death?”
    • I wish he had cho­sen a dif­fer­ent top­ic for his sec­ond exam­ple (per­haps promis­cu­ity), because the con­tentious­ness around his sec­ond exam­ple will lim­it his arti­cle’s over­all appeal. I com­mend him for stat­ing his views forth­right­ly.
  3. A Glob­al Flour­ish­ing Study Finds That Young Adults, Well, Aren’t (Christi­na Caron, New York Times): “Young adult­hood has long been con­sid­ered a care­free time, a peri­od of lim­it­less oppor­tu­ni­ty and few oblig­a­tions. But data from the flour­ish­ing study and else­where sug­gests that for many peo­ple, this notion is more fan­ta­sy than real­i­ty. A 2023 report from the Har­vard Grad­u­ate School of Edu­ca­tion, for exam­ple, found that young adults ages 18–25 in the Unit­ed States report­ed dou­ble the rates of anx­i­ety and depres­sion as teens. On top of that, per­fec­tion­ism has sky­rock­et­ed among col­lege stu­dents, who often report feel­ing pres­sure to meet unre­al­is­tic expec­ta­tions. Par­tic­i­pa­tion in com­mu­ni­ty orga­ni­za­tions, clubs and reli­gious groups has declined, and lone­li­ness is now becom­ing as preva­lent among young adults as it is among old­er adults.”
  4. Don’t Wait for Your Teacher (Aliza J. Fas­sett, The Dis­patch): “By the end of my first week of work, three peo­ple told me Mid­dle­march was their favorite book. I had nev­er heard of it.  It would have been easy to shake my fist and curse the course crafters for the sor­ry state of my lit­er­ary reper­toire, but nobody had actu­al­ly stopped me from read­ing the great works. In oth­er words, it was at least part­ly my own damn fault—and it would be my own job to fix the prob­lem. So, I com­mit­ted to read­ing what I per­ceived to be the most ref­er­enced works of literature—commonly referred to as the ‘great books.’ And once I start­ed, I gained access to what felt like a whole new method of under­stand­ing the human expe­ri­ence.”
  5. Mar­ry Ear­ly and Flour­ish Togeth­er (Kasen Stephensen, Insti­tute for Fam­i­ly Stud­ies): “Dur­ing my junior year at Stan­ford, I remem­ber an assign­ment where we filled out a five-year plan with a pro­fes­sion­al and per­son­al goal for each year. I planned to mar­ry my then-fiancée that year, so my per­son­al goals were straight­for­ward: have a wed­ding and start hav­ing kids over the fol­low­ing years. I knew my sit­u­a­tion in life rel­a­tive to my class­mates was unusu­al, but I didn’t real­ize how dif­fer­ent my approach was until I shared my plan in a small group set­ting.”
    • I do not believe I ever met Kasen while he was a stu­dent. I had absolute­ly zero influ­ence on this guy: he has arrived at his con­clu­sions inde­pen­dent­ly. I encour­age all young peo­ple to read this data-dri­ven arti­cle.
  6. How to have friends past age 30 (Noah Smith, Sub­stack): “…make new friends by invit­ing them to join an exist­ing friend group.  Basi­cal­ly, instead of ‘Hey, want to come hang out with me?’, it’s eas­i­er to ask a new acquain­tance ‘Hey, want to come hang out with me and my friends?’. The first is a big­ger ask — it’s basi­cal­ly like a friend date (and might some­times get mis­tak­en for an actu­al date). The lat­ter is much low­er stakes. Your friend group also serves as a source of ‘social proof’ — basi­cal­ly, a new friend can see that peo­ple like you, which makes them less afraid of becom­ing your friend.”
    • The arti­cle is full of good advice for soon-to-be-grads
  7. Test­ing AI’s GeoGuessr Genius (Scott Alexan­der, Astral Codex Ten): “When I was younger, I liked to hike moun­tains. The high­est I ever got was 18,000 feet, on Kala Pat­tar, a few miles north of Gorak Shep in Nepal. To com­mem­o­rate the occa­sion, I plant­ed the flag of the imag­i­nary coun­try sim­u­la­tion that I par­tic­i­pat­ed in at the time (just long enough to take this pic­ture — then I unplant­ed it). I chose this pic­ture because it denies o3 the two things that worked for it before — veg­e­ta­tion and sky — in favor of ran­dom rocks. And because I thought the flag of a nonex­is­tent coun­try would at least give it pause. o3 guessed: ‘Nepal, just north-east of Gorak Shep, ±8 km’ This is exact­ly right. I swear I screen­shot-copy-past­ed this so there’s no way it can be in the meta­da­ta, and I’ve nev­er giv­en o3 any rea­son to think I’ve been to Nepal.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 501: college students, colleges, and youth in general



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

I’ve had a scat­tered week, so a lil’ less con­tent than usu­al here. Enjoy!

Things Glen Found Interesting

  1. Sec­u­lar Col­lege Stu­dents Find Ordi­nary Chris­tian­i­ty Per­sua­sive (Dylan Muss­er, The Gospel Coali­tion): “I serve as a cam­pus min­is­ter at one of the most pres­ti­gious and sec­u­lar uni­ver­si­ties in the South, and I’ve noticed that many stu­dents have become dis­en­chant­ed with sec­u­lar­ism.… The vis­i­ble beau­ty of ordi­nary Chris­t­ian liv­ing is a per­sua­sive apolo­getic for today’s stu­dents. It may encour­age even skep­ti­cal stu­dents to recon­sid­er a faith they’ve dis­missed.”
    • The author does cam­pus min­istry at Van­der­bilt.
  2. How Gen Z Became the Most Gullible Gen­er­a­tion (Cather­ine Kim, Politi­co): “It’s a star­tling real­i­ty about Gen Z, backed up by mul­ti­ple stud­ies and what we can all see for our­selves: The most online gen­er­a­tion is also the worst at dis­cern­ing fact from fic­tion on the inter­net.”
  3. The Road to Cam­pus Serf­dom (John O. McGin­nis, Law & Lib­er­ty): “Today’s cir­cum­stances stark­ly illus­trate how expan­sive fed­er­al con­trol over civ­il soci­ety, orig­i­nal­ly cel­e­brat­ed by pro­gres­sives, returns to haunt its archi­tects. The left’s out­rage ought to focus not on this par­tic­u­lar admin­is­tra­tion but on its own reck­less empow­er­ment of the state.”
    • The author is a law pro­fes­sor at North­west­ern.
  4. The Chris­t­ian and Jew­ish Israelis Pro­tect­ing West Bank Pales­tini­ans (Jill Nel­son, Chris­tian­i­ty Today): “Jonathan Pex is con­cerned about his Pales­tin­ian Bedouin neigh­bors in the West Bank’s South Hebron Hills. They’re sheep­herders who live in an expan­sive cave out­fit­ted with solar elec­tric­i­ty, ten min­utes from Pex’s home. The region has seen an uptick in Israeli set­tler vio­lence against Pales­tini­ans since the Octo­ber 2023 Hamas attacks, and the Pales­tin­ian fam­i­ly is afraid they may be next on the set­tlers’ hit list, as they’ve had sev­er­al dis­putes with their neigh­bors over graz­ing rights.… ‘I’m going to do what­ev­er I can to sup­port them,’ Pex said. ‘Jesus would have real­ly had a heart for these peo­ple.’”
    • A fas­ci­nat­ing sto­ry.
  5. Make Chris­tian­i­ty cool again: Why Gen Z is flock­ing to church (Helen Cof­fey, The Inde­pen­dent): “Inter­est­ing­ly, a major piece of research on teenage well­be­ing con­duct­ed by sci­en­tists at the Uni­ver­si­ty of Oxford and Swansea Uni­ver­si­ty last year found that just three ele­ments strong­ly cor­re­lat­ed with bet­ter ado­les­cent men­tal health: get­ting enough sleep, reg­u­lar exer­cise and – wait for it – attend­ing reli­gious ser­vices.”
    • A British per­spec­tive on reli­gious renew­al among young peo­ple.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 500: faith, China, and Trump

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 500th time I’ve com­posed this email. I thought I might do some­thing spe­cial this week to com­mem­o­rate that mile­stone, but there are too many inter­est­ing arti­cles I’ve run across — this will a reg­u­lar install­ment. Enjoy!

Maybe when we get to vol­ume 520 — that will sig­ni­fy ten years of emails.

Things Glen Found Interesting

  1. Amer­i­cans Haven’t Found a Sat­is­fy­ing Alter­na­tive to Reli­gion (Lau­ren Jack­son, New York Times): “America’s sec­u­lar­iza­tion was an immense social trans­for­ma­tion. Has it left us bet­ter off? Peo­ple are unhap­pi­er than they’ve ever been and the coun­try is in an epi­dem­ic of lone­li­ness. It’s not just sec­u­lar­ism that’s to blame, but those with­out reli­gious affil­i­a­tion in par­tic­u­lar rank low­er on key met­rics of well-being. They feel less con­nect­ed to oth­ers, less spir­i­tu­al­ly at peace and they expe­ri­ence less awe and grat­i­tude reg­u­lar­ly.”
    • Unlocked. Note that this is not in the opin­ion sec­tion (some­what sur­pris­ing­ly, it is in the style sec­tion). The author is an ex-Mor­mon.
  2. Ross Douthat: Why It’s Log­i­cal to Believe in God (Bari Weiss inter­view­ing Ross Douthat, The Free Press): “The book of Gen­e­sis begins with an admo­ni­tion: Fill the Earth, and sub­due it. We’ve done that. We have reached an inter­est­ing point in his­to­ry from a reli­gious point of view. And there’s a real­ly open question—where do we go next? Do we col­lapse? Do we go to the stars? Do we become tran­shu­man? Do we merge with the machines and so on? So, it’s a high-stakes moment. And if God exists and he has inten­tions for us, it’s real­ly impor­tant at a high-stakes moment to take those inten­tions into account. I think of peo­ple like Musk and Alt­man. The con­test for their lit­er­al souls is real­ly impor­tant to the whole future of the human race. If God exists, it’s a big moment. You want belief to win out over the alter­na­tives.”
  3. The Con­ven­tion­al Wis­dom Is That Chi­na Is Beat­ing Us. Non­sense. (Tyler Cowen, The Free Press): “The bot­tom line is that the smartest enti­ties in the world—the top AI programs—will not just be West­ern but like­ly even Amer­i­can in their intel­lec­tu­al and ide­o­log­i­cal ori­en­ta­tions for some while to come.… Mov­ing to a world where the AIs are the smartest enti­ties in Chi­na, rather than the CCP, is for Chi­na a rad­i­cal change—and one the CCP is prob­a­bly very afraid of. Much of the legit­i­ma­cy of the CCP sprang from its claim to be a wise man­ag­er of the Chi­nese lega­cy. But now it will be out­sourc­ing that man­age­ment to West­ern-based AI mod­els. From a West­ern geopo­lit­i­cal point of view, that could end up a lot bet­ter, and more effec­tive, than plant­i­ng a bunch of spies in the Chi­nese gov­ern­ment.”
  4. Chris Tomlin’s New Song Res­ur­rects The World’s Old­est Known Hymn (Bob Smi­etana, The Roys Report): “A new ver­sion of the Oxyrhynchus Hymn debuted last week, cour­tesy of a new trans­la­tion from Dick­son and help from Chris Tom­lin and Ben Field­ing, two of the most pop­u­lar mod­ern wor­ship song­writ­ers.… ‘I think the most the­o­log­i­cal­ly sig­nif­i­cant thing is that it’s a hymn to the Trin­i­ty — Father, Son and Holy Spir­it, the cen­tu­ry before the Nicene Creed,’ he said.”
  5. Belief in an After­life is Increas­ing in the Unit­ed States (Ryan Burge, Sub­stack): “In that first data col­lec­tion in 1973, about 76% of folks believed in some­thing beyond this life. But by 1990, that fig­ure had crept up to just about 80% and it con­tin­ued to rise very slow­ly from there. Real­ly, from 2000 all the way through 2022, the esti­mates are all basi­cal­ly the same. Even today, the share of Amer­i­cans who believe in life after death is 82%. When peo­ple ask me, “Is the Unit­ed States a reli­gious coun­try?” This is the stat that I’m going to trot out.’ ”
    • Empha­sis removed for read­abil­i­ty.
  6. The Rot­ten Fruit of Oberge­fell: On the Kel­ly Lov­ing Act (Jake Meador, Mere Ortho­doxy): “For the past ten years we have already held, as a nation, that the state defines mar­riage. Why then should the state not also get to define what a par­ent is or what good par­ent­ing is? The Kel­ly Lov­ing Act, in oth­er words, is an obvi­ous out­work­ing of the log­ic of Oberge­fell, the Supreme Court rul­ing that rede­fined mar­riage.”
  7. Trump is all over the news. Here are some things that caught my inter­est. Remem­ber that my shar­ing an arti­cle is not a sign that I agree with it com­plete­ly, it is a mere­ly a sign that I think it makes points or tells a sto­ry worth con­sid­er­ing. See the dis­claimers at the bot­tom: I assure you they are heart­felt.
    • Get Out by Good Fri­day, Feds Say to Afghan Chris­tians (John McCor­ma­ck, The Dis­patch): “Ahmad’s con­ver­sion to Chris­tian­i­ty after attend­ing a uni­ver­si­ty in Afghanistan led to his impris­on­ment by the Taliban—where he said he was beat­en and tor­tured via elec­tric shock—before fel­low Chris­tians were able to ran­som him from Tal­iban cap­tiv­i­ty. The same Chris­tians who got Ahmad out of prison then got him out of Afghanistan by help­ing him trav­el to Brazil. Ahmad tra­versed on foot the Dar­ién Gap that con­nects Cen­tral and South Amer­i­ca for three days and ultimately—after pre­sent­ing him­self at the south­ern U.S. bor­der seek­ing asylum—made a home for him­self in Raleigh.…  Ahmad, like some oth­er Afghans legal­ly liv­ing in the Unit­ed States, received a let­ter from the Depart­ment of Home­land Secu­ri­ty (DHS) telling him he must leave the coun­try by Good Fri­day.”
    • Prece­dent Trump (Jon­ah Gold­berg, The Dis­patch): “It has been a dream of the left for ages to get rid of the tax-exempt sta­tus and rel­a­tive auton­o­my of reli­gious institutions—Christian uni­ver­si­ties, char­i­ties, hos­pi­tals, etc. If Trump suc­ceeds in mak­ing the IRS revoke Harvard’s tax-exempt sta­tus, based in no small part on per­son­al oppo­si­tion to what Har­vard teach­es, what will be the prin­ci­pled objec­tion to a Pres­i­dent Alexan­dria Oca­sio-Cortez or Eliz­a­beth War­ren when the Eye of Mor­dor swings right­ward?”
    • No, the Pres­i­dent Has Not Defied a Supreme Court Rul­ing (Jeb Ruben­feld, The Free Press): “Due process is a bul­wark of the Con­sti­tu­tion and the rule of law, and the courts must not allow its vio­la­tion. But Trump oppo­nents, like Pro­fes­sor Sny­der, are mak­ing a mis­take when they try to paint this case as a mas­sive assault on due process. For now at least, this case is anoth­er exam­ple of the hyper­bole over a Trump run-in with the courts out­run­ning the facts of the case.”
      • The author is a pro­fes­sor of con­sti­tu­tion­al law at Yale. I found this arti­cle reas­sur­ing in the abstract, while still being dis­pleased over the par­tic­u­lars of this case. There’s a sig­nif­i­cant dif­fer­ence between deport­ing some­one from the coun­try and deport­ing them into a for­eign prison.
    • Inside the ‘Trop­i­cal Gulag’ in El Sal­vador Where U.S. Detainees Are Being Held (Annie Cor­re­al, New York Times): “Deaths and phys­i­cal abuse in CECOT remain undoc­u­ment­ed because of a lack of access to inmates or any­one who has been released, said Juani­ta Goe­ber­tus, Amer­i­c­as direc­tor at Human Rights Watch. But, she added, ‘Based on the tor­ture and mis­treat­ment we have doc­u­ment­ed in oth­er pris­ons in El Sal­vador, we have every rea­son to believe that peo­ple sent to CECOT are at high risk of abuse.’ The U.S. gov­ern­ment itself spot­light­ed atroc­i­ties in El Salvador’s pris­ons in 2023. At El Salvador’s two dozen oth­er jails, rights groups have doc­u­ment­ed sys­tem­at­ic tor­ture, forced con­fes­sions and what Noah Bul­lock, the exec­u­tive direc­tor of the Sal­vado­ran human rights group Cristos­al, calls ‘the inten­tion­al denial of access to basic neces­si­ties like food, water, health care, hygiene.’”
      • I find these alle­ga­tions plau­si­ble because of my belief in deprav­i­ty. Humans do bad things when they have peo­ple com­plete­ly under their con­trol, espe­cial­ly when there is lit­tle exter­nal over­sight or account­abil­i­ty. We may learn in time that the details are off, but the essen­tial com­plaint is almost cer­tain­ly cor­rect.
    • White House of Wor­ship: Chris­t­ian Prayer Rings Out Under Trump (Eliz­a­beth Dias & Ruth Gra­ham, New York Times): “Rou­tine­ly, and often at Mr. Trump’s enthu­si­as­tic direc­tion, senior admin­is­tra­tion offi­cials and allied pas­tors are infus­ing their brand of Chris­t­ian wor­ship into the work­ings of the White House itself, sug­gest­ing that his cam­paign promise to ‘bring back Chris­tian­i­ty’ is tak­ing tan­gi­ble root.… Mr. Trump’s team has host­ed brief­in­gs and lis­ten­ing ses­sions billed as oppor­tu­ni­ties for the lead­ers to share their par­tic­u­lar con­cerns, which have ranged wide­ly: reli­gious lib­er­ty, adop­tion and fos­ter care, the break­down of the nuclear fam­i­ly, human traf­fick­ing, urban pover­ty and anti­semitism, among oth­ers.”
    • All the President’s Pas­tors: Who’s Advis­ing Trump? (Har­vest Prude, Chris­tian­i­ty Today): “The pres­i­dent hasn’t pub­licly attend­ed a church ser­vice since his inau­gu­ra­tion day, he doesn’t hold mem­ber­ship in a par­tic­u­lar con­gre­ga­tion or denom­i­na­tion, he’s gone back and forth over whether he needs to ask for God’s for­give­ness, and he avoids speak­ing in detail about his per­son­al devo­tion­al life, so what we know about Trump’s faith comes large­ly from the pas­tors around him at the White House—starting with Paula White-Cain.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume #496: Christianity in Silicon Valley, Bogus World Happiness, and Smut

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Chris­tian­i­ty Was “Bor­der­line Ille­gal” in Sil­i­con Val­ley. Now It’s the New Reli­gion (Zoë Bernard, Van­i­ty Fair): “It used to be that the 20-some­thing whiz kid who cod­ed a viral game and dropped out of Stan­ford was a ven­ture cap­i­tal­ist dar­ling. ‘VCs used to throw mon­ey at that guy,’ said a woman who man­ages com­mu­ni­ca­tions at a top-tier ven­ture firm. ‘Now if some­one comes in and says, ‘I love my par­ents so much, I grew up going to church, and then I joined the Army and that’s what gives me my work eth­ic,’ VCs will be like, ’Oh my God, that guy. Let’s fund that guy.’’ ”
  2. Sex With­out Women (Caitlin Flana­gan, The Atlantic): “…the force that through the green fuse dri­ves the flower (and the mon­ey) is het­ero­sex­u­al male desire for women. And here was porn so good, so var­ied, so ready to please, so instantly—insistently—available, that it led to a gen­er­a­tion of men who think of porn not as a back­up to hav­ing sex, but as an improve­ment on it. They pre­fer it.”
  3. The World Hap­pi­ness Report Is a Sham (Yascha Mounk, Sub­stack): “When you walk around the—admittedly beautiful—centers of Copen­hagen or Stock­holm, you rarely see any­body smile. Could these real­ly be the hap­pi­est places in the whole wide world? So, to hon­or World Hap­pi­ness Day, I final­ly decid­ed to fol­low my hunch, and look into the research on this top­ic more deeply. What I found was worse than I’d imag­ined. To put it polite­ly, the World Hap­pi­ness Report is beset with method­olog­i­cal prob­lems. To put it blunt­ly, it is a sham.”
    • The author is a polit­i­cal sci­ence pro­fes­sor at Johns Hop­kins.
  4. We Were Bad­ly Mis­led About the Event That Changed Our Lives (Zeynep Tufek­ci, New York Times): “If any­one needs con­vinc­ing that the next pan­dem­ic is only an acci­dent away, check out a recent paper in Cell, a pres­ti­gious sci­en­tif­ic jour­nal. Researchers, many of whom work or have worked at the Wuhan Insti­tute of Virol­o­gy (yes, the same insti­tu­tion), describe tak­ing sam­ples of virus­es found in bats (yes, the same ani­mal) and exper­i­ment­ing to see if they could infect human cells and pose a pan­dem­ic risk.… Why haven’t we learned our les­son? Maybe because it’s hard to admit this research is risky now, and to take the req­ui­site steps to keep us safe, with­out also admit­ting it was always risky. And that per­haps we were mis­led on pur­pose.”
  5. The real­i­ty of pros­ti­tu­tion is not com­plex. It is sim­ple (Rachel Moran, Psy­che): “So many of these women’s sto­ries stay with me: the 19-year-old French girl who got into pros­ti­tu­tion as a direct result of watch­ing a TV series that depict­ed pros­ti­tu­tion as glam­orous and empow­er­ing; the mid-20s Aus­tralian woman who believed – because well-fund­ed NGOs told her to believe – that ‘sex work’ was legit­i­mate employ­ment; or the ear­ly 20s Ger­man woman who told me that, because pimp­ing had been decrim­i­nalised in her coun­try, she’d got the mes­sage that what was legal­ly sanc­tioned sure­ly had to be OK. Just about every man in Ger­many seemed to have got the same mes­sage, and the result was social car­nage.”
    • The author was a pros­ti­tute from the ages of 15 to 22.
  6. As Trump Attacks Elite Col­leges, Their Usu­al Allies Are Nowhere in Sight (Ginia Bel­lafante, New York Times): “Pres­ti­gious uni­ver­si­ties have come to find adver­saries in many worlds, among the work­ing class, among rich alum­ni, among high­ly edu­cat­ed pro­gres­sives who find them self-regard­ing.”
  7. Pow­er of Babel: Real-Time AI Trans­la­tion May Be Com­ing to Church Near You (Ale­ja Hert­zler-McCain, The Roys Report): “John Mehl, a teach­ing pas­tor at Colorado’s Tim­ber­line Church, and Miguel Flo­res Rob­les, the drum­mer in the wor­ship band at Timberline’s Wind­sor cam­pus, get along well, even though they don’t under­stand each other’s lan­guage. Flo­res, who is only flu­ent in Span­ish, also is unable to com­mu­ni­cate direct­ly with the leader of the wor­ship band he plays for, even as he enjoys Mehl’s ser­mons, which are in Eng­lish. The answer to this rid­dle is arti­fi­cial-intel­li­gence real-time trans­la­tion, a tech­nol­o­gy that has yet to become wide­spread in hous­es of wor­ship but is already pro­vid­ing a way for con­gre­ga­tions to wel­come mem­bers who don’t speak their lan­guage.”
    • I find it amus­ing that in the arti­cle Tim­ber­line is described as “non­de­nom­i­na­tion­al” although it is an Assem­blies of God con­gre­ga­tion.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 494: Religion at Elite Schools, Why Shrimp Must Die, and Funny Videos

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. What Does Reli­gion Look Like At Elite Uni­ver­si­ties? (Ryan Burge, Sub­stack): “Yeah, again, I am not bowled over by any huge dif­fer­ences in the reli­gious atten­dance of stu­dents at Ivy league schools ver­sus non-selec­tive insti­tu­tions. 49% of stu­dents who attend pres­ti­gious schools attend church less than once a year com­pared to 46% of stu­dents who go to a non-selec­tive school. So, those at the top end are slight­ly less reli­gious­ly active, but three points is cer­tain­ly not a chasm. That’s the gen­er­al trend here when com­par­ing across all types of atten­dance lev­els. For stu­dents at non-selec­tive schools, 19% say they attend reli­gious ser­vices about week­ly or more. It’s 14% of those at selec­tive schools. Again, a gap, but a rel­a­tive­ly small one.”
  2. Did God cre­ate log­ic? (J. Budziszews­ki, blog): “To say that He cre­at­ed log­ic would be to sug­gest that He could have done dif­fer­ent­ly and cre­at­ed illog­ic – that He could have allowed con­tra­dic­tions such as a man who is a don­key, or a two which is a three. But if I make a sen­tence by plac­ing the words ‘God can’ before a string of non­sense, that doesn’t make the sen­tence true, would it? Sen­tences like ‘Can God make a man who is not a man but a don­key?’ or ‘Can God make a two which is a three?’ wouldn’t even rise to the lev­el of being mean­ing­ful ques­tions. They would be like ask­ing ‘Can God moon­gog­gle twee­dledee?’ So we shouldn’t say that God can­not do these things, but that they can­not be done. A lot of things are exclud­ed from divine omnipo­tence not because God doesn’t have the pow­er to do them, but because in their very nature they are not ‘doable’ or pos­si­ble.”
    • The author is a pro­fes­sor of phi­los­o­phy at UT Austin.
  3. Three More Rea­sons Shrimp Must Die (Lyman Stone, Sub­stack): “All that to say, I am not insen­si­tive to the intu­ition many of us have that ani­mal tor­tur­ing real­ly is bad for some rea­son we strug­gle to artic­u­late. I think it’s because we all intu­it that ani­mal-tor­tur­ers are usu­al­ly peo­ple okay with tor­tur­ing humans too. But this leads to the wrong intu­ition that ani­mal pain per se is the yard­stick here, when real­ly virtue is the yard­stick: in fact peo­ple who are unusu­al­ly empa­thet­ic to ani­mals are prob­a­bly also peo­ple unusu­al­ly will­ing to tor­ture humans.”
  4. The Gov­ern­ment Knows A.G.I. is Com­ing (Ezra Klein, New York Times): “And while there is so much else going on in the world to cov­er, I do think there’s a good chance that, when we look back on this era in human his­to­ry, A.I. will have been the thing that mat­ters.”
    • A very long inter­view with the Biden admin’s spe­cial advis­er on AI which I found worth­while.
    • This part in par­tic­u­lar I’ll be think­ing about: “Samuel Ham­mond, who’s an econ­o­mist at the Foun­da­tion for Amer­i­can Inno­va­tion, had this piece months back called ‘Nine­ty-Five The­ses on A.I.’ One point he makes that I think about a lot is: If we had the capac­i­ty for per­fect enforce­ment, a lot of our cur­rent laws would be con­strict­ing. Laws are writ­ten with the knowl­edge that human labor is scarce. And there’s this ques­tion of what hap­pens when the sur­veil­lance state gets real­ly good. What hap­pens when A.I. makes the police state a very dif­fer­ent kind of thing than it is? What hap­pens when we have war­fare of end­less drones?”
  5. He Gave a Name to What Many Chris­tians Feel (Ruth Gra­ham, New York Times): “Mr. Renn has an unusu­al pro­file for some­one who has cap­tured the atten­tion of Amer­i­can evan­gel­i­cal­ism. He is not a pas­tor, an aca­d­e­m­ic or a politi­cian. He has no insti­tu­tion­al affil­i­a­tions with high-pro­file evan­gel­i­cal orga­ni­za­tions. He is a mild-man­nered for­mer con­sul­tant with a wide-rang­ing Sub­stack whose top­ics include urban pol­i­cy, self-improve­ment and mas­culin­i­ty.”
    • Aaron Renn is a name famil­iar to read­ers of this email. This is a pret­ty good pro­file. Unlocked.
  6. How to Think About Using Gov­ern­ment Funds for Chris­t­ian Char­i­ty (Matthew Lof­tus, Mere Ortho­doxy): “As long as we live in bio­log­i­cal bod­ies, ‘biopol­i­tics’ are unavoid­able and a nat­ur­al law per­spec­tive does not dis­tin­guish between the government’s role in pre­vent­ing a mali­cious human actor that threat­ens your life or a non­hu­man virus, fire, or can­cer cell. In either case, the gov­ern­ment has a respon­si­bil­i­ty to pre­vent deaths that it is capa­ble of pre­vent­ing.”
    • A thought­ful piece; I found it help­ful.
  7. Roman Catholic Apolo­get­ics Is Surg­ing Online. Intend­ed Audi­ence? Protes­tants. (Andrew Voigt, The Gospel Coali­tion): “Where Protes­tant apolo­get­ics is more focused on win­ning the sec­u­lar world to Christ, Roman Catholic apolo­get­ics often has a dif­fer­ent audi­ence in mind: their ‘sep­a­rat­ed brethren.’ Tar­get­ing Protes­tants is explic­it­ly encour­aged.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 493: Christianity stabilizes in America, the truth about a spying monk, & why denominations struggle

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Christianity’s Decline in U.S. Appears to Have Halt­ed, Major Study Shows (Ruth Gra­ham, New York Times): “After years of decline, the Chris­t­ian pop­u­la­tion in the Unit­ed States has been sta­ble for sev­er­al years, a shift fueled in part by young adults, accord­ing to a major new sur­vey from the Pew Research Cen­ter. And the num­ber of reli­gious­ly unaf­fil­i­at­ed Amer­i­cans, which had grown steadi­ly for years, has also lev­eled off.… The sur­vey finds that 62 per­cent of adults in the Unit­ed States describe them­selves as Chris­tians, includ­ing 40 per­cent who iden­ti­fy as Protes­tant and 19 per­cent who are Catholic.”
  2. No Longer I Who Live (Antho­ny David, Com­ment): “Two years ago, I was ready to aban­don a biog­ra­phy I’d spent years try­ing to write when a fel­low his­to­ri­an threw me a life­line. The book was about the triple agent Her­mann Keller (1905–1970), a Bene­dic­tine mole embed­ded by con­spir­a­tors against Hitler into the upper ech­e­lons of the SS. Keller report­ed not only to the Ger­man resis­tance but also to the Vat­i­can and the British MI6. In the his­to­ry of espi­onage, few spies pen­e­trat­ed deep­er into ene­my ranks.”
    • The arti­cle is absolute­ly fas­ci­nat­ing, espe­cial­ly for the detail that before her research Keller was wide­ly regard­ed as a vil­lain and not a hero. “By ear­ly 2011, I had fin­ished the book on [anoth­er guy], which was set to be pub­lished in Aus­tria. A few weeks before I was due to return the gal­leys, I shared them with a monk at the Dor­mi­tion who had asked to review the man­u­script before pub­li­ca­tion. When he saw what I wrote about Keller, he cau­tioned me against tak­ing his­to­ri­ans at their word. I should talk to some­one who knew him before pass­ing judg­ment.” She did pri­ma­ry research and real­ized the exist­ing con­sen­sus was very wrong. Her dis­cov­ery res­onat­ed with me. The more I read the more skep­ti­cal I become of extreme alle­ga­tions against dead Chris­tians. Vir­tu­al­ly every time I dig into some­thing in detail (the his­to­ry of mis­sions, the Cru­sades, the Inqui­si­tion, the church in Pro­hi­bi­tion, etc) I dis­cov­er that the default under­stand­ing of edu­cat­ed peo­ple is wrong and pre­dictably so. This isn’t to say all of church his­to­ry is exem­plary — some events deserve con­dem­na­tion. But even the bad events usu­al­ly weren’t as bad as com­mon­ly imag­ined. I find that most Stan­ford stu­dents’ assump­tions about the his­to­ry of the church and of Chris­tians is WAY more neg­a­tive than jus­ti­fied by the his­tor­i­cal record.
  3. what if its just life (Kris­ten Sanders, Sub­stack): “Dis­cern­ment is some­thing many Chris­tians uncon­scious­ly despise. Many would rather have the rules giv­en to them, with­out devi­a­tion, than choose for them­selves. No one wants to be left hold­ing the bag of their own life.”
  4. How Uni­ver­si­ties Get Away With Hir­ing Rad­i­cals (John D. Sail­er, City Jour­nal): “Usu­al­ly, a post­doc­tor­al fel­low­ship is just a small step in a scholar’s career. After a fel­low­ship ends, for­mer post­docs apply to com­pet­i­tive posi­tions on the open mar­ket. The diver­si­ty-focused fel­low-to-fac­ul­ty mod­el mod­i­fies this path­way. First, the pro­grams’ admin­is­tra­tors select fel­lows with spe­cial atten­tion to how they con­tribute to diver­si­ty. Fel­lows are then heav­i­ly favored for—often guaranteed—tenure-track posi­tions, bypass­ing a com­pet­i­tive search. It’s a side-door into the fac­ul­ty lounge.… Over the last five years, one in 20 tenure-track hires in the UC Sys­tem were for­mer president’s or chancellor’s post­doc­tor­al fel­lows.”
  5. Is Dis­trust Dri­ving the Rise in Non-Denom­i­na­tion­al­ism? (Ryan Burge, Sub­stack): “Non-denom­i­na­tion­al­ism is pred­i­cat­ed on the col­lapse of insti­tu­tion­al trust. Amer­i­cans, for myr­i­ad rea­sons, do not trust major insti­tu­tions. Banks, unions, big busi­ness, media and gov­ern­ment are all viewed with deep skep­ti­cism. Name­less and face­less CEOs and bureau­crats are wast­ing your mon­ey and tak­ing your free­dom. In reli­gion, there’s a sim­ple solu­tion to this. Kill the denom­i­na­tions. Voila. No more unac­count­able head office that wastes your mon­ey on projects to spruce up the nation­al head­quar­ters. In a non-denom­i­na­tion­al church, all the peo­ple who decide where the mon­ey goes are sit­ting right next to you in the pew. That’s a whole lot more account­abil­i­ty.”
  6. Would You Rather Have Mar­ried Young? (Lil­lian Fish­man, Met­ro­pol­i­tan Review): “This was the first time it crossed my mind that a young woman like us — a knowl­edge work­er, a writer, a left­ist — might regret her inde­pen­dent youth and wish she had mar­ried a lov­ing per­son at a young age. I’d asso­ci­at­ed this idea with a type of wom­an­hood we con­sid­ered total­ly out­side of our zone of inter­est: anti-intel­lec­tu­al­ism, a belief in the pri­ma­cy of moth­er­hood. I was blind­sided by the sug­ges­tion that we might be bet­ter peo­ple if we were recused from for­ma­tive inde­pen­dence and strug­gle. I looked around at my friends and acquain­tances, espe­cial­ly the mar­ried ones, and won­dered if there was any truth in the idea that the years they spent as poor cap­tains of their own ships, unmoored and often lone­ly, were in fact not remote­ly nec­es­sary or enlight­en­ing.”
  7. Some Mir­a­cles Hap­pen Super­nat­u­ral­ly. Oth­ers Hap­pen ‘Hyper­nat­u­ral­ly.’ (John Van Sloten, Chris­tian­i­ty Today): “Keath­ley defines hyper­nat­u­ral­ism as the ‘extra­or­di­nary use of nat­ur­al law by the God described in the Bible. When God acts hyper­nat­u­ral­ly, He employs nat­ur­al law and nat­ur­al phe­nom­e­na in an extra­or­di­nary way to bring about His will.’… Per­haps this cat­e­go­ry helps peo­ple hold two oppo­sites togeth­er: that the world oper­ates in an empir­i­cal­ly explain­able way (a more basic def­i­n­i­tion of prov­i­dence) and that God occa­sion­al­ly inter­venes to accom­plish his will (through an exer­cise of spe­cial prov­i­dence). Hyper­nat­u­ral­ism describes one facet of how prov­i­dence and mir­a­cle over­lap.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.