Category: Links

Things Glen Found Interesting, Volume 212

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Tourist Jour­nal­ism Ver­sus the Work­ing Class (Kevin Mims, Quil­lette): “To uni­ver­si­ty-edu­cat­ed media pro­fes­sion­als like Car­ole Cad­wal­ladr, James Blood­worth, and John Oliv­er, an Ama­zon ware­house must seem like the Black Hole of Cal­cut­ta. But I’ve done low-pay­ing man­u­al labor for most of my work­ing life, and rarely have I appre­ci­at­ed a job as much as my role as an Ama­zon asso­ciate.” I learned many things from this arti­cle.
  2. Six­teen and Evan­gel­i­cal (Lau­ra Turn­er, Slate): “A world with­out God wouldn’t make sense to me. But it now makes sense to many of my friends. I final­ly under­stand that we nev­er had a shared faith struc­ture. We went to the same church, some of us for years. We heard the same ser­mons, slept in the same cab­ins at camp, read the same books of the Bible, lis­tened to the same music. But we went home to dif­fer­ent fam­i­lies.” The author is John & Nan­cy Ortberg’s daugh­ter.
  3. Stan­ford Uni­ver­si­ty Report­ed­ly Bans All Mar­tial Arts Groups With­out Warn­ing Over Email (Jin Hyun, NextShark): “Accord­ing to Choi, the university’s jus­ti­fi­ca­tion behind the shut­down can be sum­ma­rized in four points: ‘the groups like to unof­fi­cial­ly prac­tice dur­ing dead week, they recruit pro­fes­sion­al, inter­na­tion­al­ly renowned coach­es to run their prac­tices, they com­pete and reg­u­lar­ly win nation­al cham­pi­onships with­out Uni­ver­si­ty help, they par­tic­i­pate heav­i­ly in the local com­mu­ni­ty by teach­ing stu­dents, alum­ni, and com­mu­ni­ty mem­bers.’”
    • Stan­ford often seems con­flict­ed about whether its under­grads are future lead­ers to be empow­ered or lia­bil­i­ties to be micro­man­aged.
  4. As admin­is­tra­tors walk back ‘insuf­fi­cient’ response, police reveal noose may have been on cam­pus since March (Ele­na Shao and Daniel Mar­tinez-Krams, Stan­ford Dai­ly): “The new infor­ma­tion comes amid crit­i­cism of Uni­ver­si­ty admin­is­tra­tors’ response to the inci­dent, and one day after they held a sol­i­dar­i­ty ral­ly and town hall. A self-care event is sched­uled to take place Fri­day after­noon.” There have been a lot of arti­cles about this — but this once grabbed me with the tid­bit in the head­line. SINCE MARCH?
  5. On Court Prophets and Wilder­ness Prophets  (Tim­o­thy Dal­rym­ple, Chris­tian­i­ty Today): “Whether you view Trump as a David or an Antipas, whether you serve at the court of the resplen­dent king or stand over against the court from the wilder­ness, one thing Nathan and John the Bap­tist held in com­mon was that both were will­ing to con­demn unright­eous­ness in their rulers—even if it cost them every­thing.”
    • Also polit­i­cal: The Demo­c­ra­t­ic Par­ty Is Actu­al­ly Three Par­ties (Thomas Edsall, New York Times): “What the data demon­strates is that the group con­tain­ing the largest pro­por­tion of minor­i­ty vot­ers is the most skep­ti­cal of some of the most pro­gres­sive poli­cies embraced by Demo­c­ra­t­ic can­di­dates like Eliz­a­beth War­ren, Bernie Sanders and Kamala Har­ris.” Per­haps the most inter­est­ing part of this op-ed is when he talks about the unin­tend­ed con­se­quences of favor­ing small donors over large donors.
  6. In Hong Kong Protests, Faces Become Weapons (Paul Mozur, New York Times): “The police offi­cers wres­tled with Col­in Che­ung in an unmarked car. They need­ed his face. They grabbed his jaw to force his head in front of his iPhone. They slapped his face. They shout­ed, ‘Wake up!’ They pried open his eyes. It all failed: Mr. Che­ung had dis­abled his phone’s facial-recog­ni­tion login with a quick but­ton mash as soon as they grabbed him.”
  7. Canada’s bizarre trans-wax­ing con­tro­ver­sy (Bren­dan O’Neill, Spiked): “Yaniv says if the case is lost then a dan­ger­ous prece­dent will be set for trans peo­ple. In truth, the real dan­ger is if Yaniv wins the case, because that would set a prece­dent where­by the law could require that women must touch penis­es or risk los­ing their jobs. It would be pro­found­ly misog­y­nis­tic.” The lan­guage in this piece is vul­gar at times but in my esti­ma­tion not reck­less­ly so. Rod Dreher sums things up pith­ily with the head­line: From ‘Bake My Cake’ to ‘Wax My Tes­ti­cles’ (The Amer­i­can Con­ser­v­a­tive)
    • Relat­ed: Lib­er­als’ aston­ish­ing­ly rad­i­cal shift on gen­der (Damon Link­er, The Week): “Slaves every­where pre­sum­ably know that they are unfree, even if they accept the legit­i­ma­cy of the sys­tem and the mas­ter that keeps them enslaved. But what is this bondage we could­n’t even begin to per­ceive in 2009 that in under a decade has become a bur­den so oner­ous that it pro­duces a demand for the over­turn­ing of well-set­tled rules and assump­tions, some of which (‘the gen­der bina­ry’) go all the way back to the ear­li­est ori­gins of human civ­i­liza­tion?”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Are Satanists of the MS-13 gang an under-covered sto­ry on the reli­gion beat? (Julia Duin, GetRe­li­gion): this is a fas­ci­nat­ing bit of news com­men­tary. My favorite bit: “How does one get out of MS-13? An opin­ion piece in the New York Times this past April gives a sur­pris­ing response: Go to a Pen­te­costal church.” High­ly rec­om­mend­ed. First shared in vol­ume 158.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 211

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Amer­i­can jour­nal­ists have duty to report on tragedies in coun­tries like Sudan. (Isa­ha Sesay, USA Today): “If the suf­fer­ing of these girls and their par­ents is not enough to make us pay atten­tion to what has hap­pened in Chi­bok, there is some­thing else to con­sid­er: the threat to glob­al secu­ri­ty. The fate of these girls is in many ways a reflec­tion of the Niger­ian fed­er­al government’s long­stand­ing inabil­i­ty to main­tain peace and sta­bil­i­ty in the north­east of the coun­try. Amer­i­cans should see the dis­ap­pear­ance of the Chi­bok girls as a flare, illu­mi­nat­ing the exis­tence of an ‘ungoverned space’ that is fer­tile ground for a pow­er­ful ter­ror­ist group.”
  2. Face­book and Google track what porn you’re watch­ing, even when you’re in incog­ni­to (Iso­bel Ash­er Hamil­ton, Busi­ness Insid­er): “Researchers from Microsoft, Carnegie Mel­lon, and the Uni­ver­si­ty of Penn­syl­va­nia ana­lyzed 22,484 pornog­ra­phy sites using a site called webXray to iden­ti­fy track­ing tools feed­ing data back to third par­ties. ‘Our results indi­cate track­ing is endem­ic on pornog­ra­phy web­sites: 93% of pages leak user data to a third-par­ty,’ the study con­cludes.”
    • Num­bers 32:23 comes to mind: “be sure that your sin will find you out.”
    • An unex­pect­ed con­se­quence of porn: Stream­ing online pornog­ra­phy pro­duces as much CO2 as Bel­gium (Michael Le Page, New­Sci­en­tist): “The trans­mis­sion and view­ing of online videos gen­er­ates 300 mil­lion tonnes of car­bon diox­ide a year, or near­ly 1 per cent of glob­al emis­sions. On-demand video ser­vices such as Net­flix account for a third of this, with online porno­graph­ic videos gen­er­at­ing anoth­er third.”
  3. An Epi­dem­ic of Dis­be­lief (Bar­bara Bradley Hager­ty, The Atlantic): “His­tor­i­cal­ly, inves­ti­ga­tors had assumed that some­one who assaults a stranger by the rail­road tracks is noth­ing like the man who assaults his co-work­er or his girl­friend. But it turns out that the space between acquain­tance rape and stranger rape is not a wall, but a plaza. When Cleve­land inves­ti­ga­tors uploaded the DNA from the acquain­tance-rape kits, they were sur­prised by how often the results also matched DNA from unsolved stranger rapes. The task force iden­ti­fied dozens of mys­tery rapists this way.” Infu­ri­at­ing and high­ly rec­om­mend­ed. 
  4. Oil-patch evan­gel­i­cals: How Chris­tian­i­ty and crude fueled the rise of the Amer­i­can right (Dar­ren Dochuk, Wash­ing­ton Post): “In the face of the Rock­e­fellers’ pro­gres­sive way, Tex­an oil­ers cham­pi­oned a the­ol­o­gy of per­son­al encounter with scrip­ture and an active High­er Being. They her­ald­ed church auton­o­my and gospel teach­ings about pros­per­i­ty and end times, a mes­sage that antic­i­pat­ed the vio­lent dis­rup­tions of the oil age and the need to save souls and reap God’s — and the earth’s — rich­es before the world’s end.” The author is a his­to­ry pro­fes­sor at Notre Dame and describes an aspect of mod­ern evan­gel­i­cal his­to­ry I had not heard before.
    • An inter­view with the above author: Anoint­ed with Oil: Evan­gel­i­cals and the Petro­le­um Indus­try (Thomas Kidd, The Gospel Coali­tion): “Oil his­to­ri­ans may be sur­prised to hear it, but in some instances oil’s cor­po­rate struc­tures evolved direct­ly out of the the­o­log­i­cal com­mit­ments of its lead­ers.” The first piece felt a lit­tle hos­tile to me, where­as this one did not at all. 
  5. Stan­ford oppos­es bill that would let col­lege ath­letes in Cal­i­for­nia prof­it from endorse­ments (Ian Park, Stan­ford Dai­ly): “The NCAA earns more than $1 bil­lion in annu­al rev­enue from broad­cast­ing rights and cham­pi­onships. In return, stu­dent-ath­letes receive lit­tle to no com­pen­sa­tion, oth­er than schol­ar­ships. Accord­ing to a study by Drex­el Uni­ver­si­ty and the Nation­al Col­lege Play­ers Asso­ci­a­tion, schol­ar­ships aren’t enough for many stu­dent-ath­letes, as sur­veyed ath­letes had to pay col­leges schol­ar­ship short­falls of as much as $17,000.”
    • In oth­er and com­plete­ly unre­lat­ed local news: SF does not have the high­est rents in the Bay Area (Adam Brin­klow, Curbed): “Men­lo Park, home of Face­book, has the high­est rents in the region, aver­ag­ing $4,638 per month. Palo Alto also beat out SF with a star­tling $3,857 per month price tag.” 
    • Else­where in the arti­cle we learn that Red­wood City rents aver­age $1,956. I love Men­lo Park, but there’s no way it is twice as nice as Red­wood City. Sheesh!
  6. Trump vs. Dems: ‘Racist,’ ‘social­ist’ lines drawn for 2020 (Lisa Mas­caro, AP News): “With tweets and a vote, Pres­i­dent Don­ald Trump and House Democ­rats estab­lished the sharp and emo­tion­al­ly raw con­tours of the 2020 elec­tion cam­paigns. In the process, they have cre­at­ed a fraught polit­i­cal frame: ‘racists’ vs. ‘social­ists.’”
    • What Pelosi Ver­sus the Squad Real­ly Means (David Brooks, New York Times): “Lib­er­al­ism arose out of the fact that polit­i­cal rev­o­lu­tions, while excit­ing at the out­set, usu­al­ly end up in bru­tal­i­ty, dic­ta­tor­ship and blood. Work­ing with­in the sys­tem is best. Peo­ple who came of age in the past few decades did not grow up in an atmos­phere of assumed lib­er­al­ism. They often grew up in an atmos­phere that cri­tiques it.”
    • ‘It Makes Us Want to Sup­port Him More’ (Peter Nicholas, The Atlantic): “A few con­ced­ed that Trump occa­sion­al­ly fires off an inap­pro­pri­ate tweet, but said his accom­plish­ments in office over­shad­ow any offense. If any­thing, they said, his lan­guage springs from an authen­tic­i­ty they find refresh­ing. None of the peo­ple I spoke with con­sid­ered his com­ments about the con­gress­women racist.”
    • Peo­ple Who Have Screamed ‘Racism’ For Decades Won­der Why No One Is Lis­ten­ing To Them About Trump (Baby­lon Bee): this would nor­mal­ly go down in the amus­ing sec­tion because the head­line is from a satire site, but this is one of those times where the Bee’s insight is rel­e­vant: “‘I mean, we com­pared John McCain to George Wal­lace,’ stat­ed Demo­c­rat Mag­gie Wilkins, ‘and I’m not sure who to com­pare Trump to in order to show he’s an even more wors­er racist.’ Activists are con­sid­er­ing com­ing up with oth­er words to express that Trump is a worse kind of racist. They con­sid­ered ‘white suprema­cist,’ but they’ve been using that a lot late­ly, so it would only mean to most peo­ple that Trump is as bad as the Bet­sy Ross flag. So they tried to invent a new term — dou­ble plus racist — to express how extra racist Trump is, but then remem­bered they already used that on Mitt Rom­ney.”
  7. 5 Rea­sons to Dis­en­tan­gle Sex­u­al­i­ty and Race (Rebec­ca McLaugh­lin, The Gospel Coali­tion): “Chris­t­ian sex­u­al ethics were as shock­ing to their orig­i­nal first-cen­tu­ry Gre­co-Roman con­text as they are today. If Chris­tians are to learn from his­to­ry, the les­son must be this: hold fast to Scripture’s rad­i­cal demands, whether the cul­tur­al tide is com­ing in or out. You won’t know which side of his­to­ry you’re on until the last day.” Dis­claimer: I know the author and have col­lab­o­rat­ed with her on events at Stan­ford.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have When Chil­dren Say They’re Trans (Jesse Sin­gal, The Atlantic): “ …to deny the pos­si­bil­i­ty of a con­nec­tion between social influ­ences and gender-identity explo­ration among ado­les­cents would require ignor­ing a lot of what we know about the devel­op­ing teenage brain—which is more sus­cep­ti­ble to peer influ­ence, more impul­sive, and less adept at weigh­ing long-term out­comes and con­se­quences than ful­ly devel­oped adult brains—as well as indi­vid­ual sto­ries like Delta’s.” This is a long and bal­anced piece which has gar­nered out­rage in some online cir­cles. First shared in vol­ume 157.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 210

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

It’s good to be back after last week’s hia­tus.

Things Glen Found Interesting

  1. AI Trained on Old Sci­en­tif­ic Papers Makes Dis­cov­er­ies Humans Missed (Madeleine Gre­go­ry, Moth­er­board): “In a study pub­lished in Nature on July 3, researchers from the Lawrence Berke­ley Nation­al Lab­o­ra­to­ry used an algo­rithm called Word2Vec sift through sci­en­tif­ic papers for con­nec­tions humans had missed. Their algo­rithm then spit out pre­dic­tions for pos­si­ble ther­mo­elec­tric mate­ri­als, which con­vert heat to ener­gy and are used in many heat­ing and cool­ing appli­ca­tions.”
  2. Can Chris­t­ian Com­pas­sion Influ­ence How We Treat Migrants? (Alan Cross, The Bul­wark): “Com­pas­sion is not inher­it­ed, either in indi­vid­u­als nor in nations. It must be cul­ti­vat­ed and that cul­ti­va­tion often hap­pens in tri­al when we are test­ed. Amer­i­ca is being test­ed right now. How will we respond to the migrants com­ing to us des­per­ate for help and refuge? How will we respond to the sight of Oscar and Vale­ria drown­ing and being found face down on the banks of Rio Grande in each other’s arms?”
    • Relat­ed: In the ‘bat­tle at the bor­der,’ evan­gel­i­cal lead­ers jos­tle for Trump-era media rel­e­van­cy (Julia Duin, GetRe­li­gion): “Unless you’ve been under a rock recent­ly, you know much of the coun­try is fix­at­ed on the mess at our bor­der. What’s not as vis­i­ble is how evan­gel­i­cal Chris­tians are fight­ing among them­selves over all of this.”
    • And yet: Repub­li­cans turn more neg­a­tive toward refugees as num­ber admit­ted to U.S. plum­mets (Han­nah Har­tig, Pew Research): “By more than two-to-one (68% to 25%), white evan­gel­i­cal Protes­tants say the U.S. does not have a respon­si­bil­i­ty to accept refugees. Oth­er reli­gious groups are more like­ly to say the U.S. does have this respon­si­bil­i­ty. And opin­ions among reli­gious­ly unaf­fil­i­at­ed adults are near­ly the reverse of those of white evan­gel­i­cal Protes­tants: 65% say the U.S. has a respon­si­bil­i­ty to accept refugees into the coun­try, while just 31% say it does not.”
  3. Man­ly wed­ding rings for tough guys who are dudes (Dan Brooks, The Out­line): “I don’t hunt, but I briefly con­sid­ered buy­ing a cam­ou­flage ring, part­ly to sig­nal my deep com­mit­ment to irony and part­ly to get bet­ter ser­vice at the auto parts store.” I real­ly enjoyed this essay, and I hope that many of you have need of wed­ding bands in the not-too-dis­tant future.
  4. Evan­gel­i­cal Chris­tians Face A Deep­en­ing Cri­sis (Peter Wehn­er, The Atlantic): “Cop­pock men­tioned to me the pow­er­ful exam­ple of St. Ambrose, the bish­op of Milan, who was will­ing to rebuke the Roman Emper­or Theo­do­sius for the latter’s role in mas­sacring civil­ians as pun­ish­ment for the mur­der of one of his gen­er­als. Ambrose refused to allow the Church to become a polit­i­cal prop, despite con­cerns that doing so might endan­ger him. Ambrose spoke truth to pow­er. (Theo­do­sius end­ed up seek­ing penance, and Ambrose went on to teach, con­vert, and bap­tize St. Augus­tine.) Prox­im­i­ty to pow­er is fine for Chris­tians, Cop­pock told me, but only so long as it does not cor­rupt their moral sense, only so long as they don’t allow their faith to become polit­i­cal­ly weaponized. Yet that is pre­cise­ly what’s hap­pen­ing today.”
    • Rec­om­mend­ed by an alum­nus. I wish that the Amer­i­can church was more vis­i­bly dis­mayed at some of Trump’s obvi­ous sins. I remind peo­ple of all polit­i­cal incli­na­tions that you can sup­port someone’s over­all agen­da and still rebuke them for acts of wicked­ness. In fact, being will­ing to do so makes your sup­port more mean­ing­ful. So vote for who­ev­er you want, and hold the lead­ers you sup­port to a high stan­dard.
  5. Taiwan’s Sta­tus is a Geopo­lit­i­cal Absur­di­ty (Chris Hor­ton, The Atlantic): “’Taiwan’s gov­ern­ment is demo­c­ra­t­i­cal­ly elected—we have a pres­i­dent, we have a par­lia­ment,’ For­eign Min­is­ter Joseph Wu said plain­tive­ly at a brief­ing for for­eign media ear­li­er this year. At the time, his gov­ern­ment was try­ing to be includ­ed in the World Health Assem­bly. (It was ulti­mate­ly blocked by Chi­na.) ‘We issue visas, we issue pass­ports,’ he said, prac­ti­cal­ly plead­ing. ‘We have a mil­i­tary and a cur­ren­cy … Tai­wan exists by itself; Tai­wan is not a part of any oth­er coun­try.’”
  6. Robespierre’s Amer­i­ca (Bret Stephens, New York Times): “The data con­firm what one hears and expe­ri­ences anec­do­tal­ly all the time: In the prover­bial land of the free, peo­ple live in mor­tal fear of a moral faux pas. Opin­ions that were con­sid­ered rea­son­able and nor­mal a few years ago are increas­ing­ly deliv­ered in whis­pers. Pro­fes­sors fear their stu­dents. Pub­lish­ers drop books at the slight­est whiff of social-media con­tro­ver­sy.”
  7. Gay Rites Are Civ­il Rites (Scott Alexan­der, Slate Star Codex): “‘Civ­il reli­gion’ is a sur­pris­ing place for social jus­tice to end up. Gay pride start­ed at Stonewall as a giant ****-you to civ­il soci­ety. Home­less peo­ple, addicts, and sex work­ers told the police where they could shove their respectable val­ues. But there was anoth­er major world reli­gion that start­ed with beg­gars, lep­ers, and pros­ti­tutes, wasn’t there? One that told the Phar­isees where to shove their respectable val­ues.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a com­pelling series of arti­cles on Chi­na by a his­to­ry pro­fes­sor at Johns Hop­kins (who also hap­pens to be a Stan­ford grad): China’s Mas­ter Plan: A Glob­al Mil­i­tary Threat, China’s Mas­ter Plan: Export­ing an Ide­ol­o­gy, China’s Mas­ter Plan: A World­wide Web of Insti­tu­tions and China’s Mas­ter Plan: How The West Can Fight Back (Hal Brand, Bloomberg). The mon­ey quote from the sec­ond arti­cle: “If the U.S. has long sought to make the world safe for democ­ra­cy, China’s lead­ers crave a world that is safe for author­i­tar­i­an­ism.” First shared in vol­ume 156.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 209

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

FYI: there’s an excel­lent chance I won’t be send­ing my Fri­day roundup next week.

Things Glen Found Interesting

  1. Christ in the Camps (Caitlin Flana­gan, The Atlantic): “I humbly reach out to the only fac­tion of Amer­i­cans I know of who have the ear of the admin­is­tra­tion and who care about chil­dren: my broth­ers and sis­ters in Christ who attend evan­gel­i­cal church­es. It seems clear that we are in the midst of a pro­found human­i­tar­i­an cri­sis and that chil­dren are being forced to suf­fer in ter­ri­ble ways. Maybe it was nev­er sup­posed to be this way; maybe the sys­tem just got over­whelmed. But this is a dis­as­ter.” Sear­ing. Rec­om­mend­ed by an alum­nus. 
    • The hor­ri­fy­ing con­di­tions fac­ing kids in bor­der deten­tion, explained (Dara Lind, Vox): “It is appar­ent that even an admin­is­tra­tion act­ing with the best inter­ests of chil­dren in mind at every turn would be scram­bling right now. But pol­i­cy­mak­ers are split on how much of the cur­rent cri­sis is sim­ply a resource prob­lem — one Con­gress could help by send­ing more resources — and how much is delib­er­ate mis­treat­ment or neglect from an admin­is­tra­tion that doesn’t deserve any more mon­ey or trust.
    • Why a Gov­ern­ment Lawyer Argued Against Giv­ing Immi­grant Kids Tooth­brush­es (Ken White, The Atlantic): “This admin­is­tra­tion is mere­ly the lat­est one to sub­ject immi­grant chil­dren to abu­sive con­di­tions. It’s been 35 years since Jen­ny Flo­res was strip-searched in an adult facil­i­ty. Before Sarah Fabi­an defend­ed con­crete floors and bright lights for Pres­i­dent Don­ald Trump, she defend­ed putting kids in soli­tary con­fine­ment for Pres­i­dent Barack Oba­ma. The fault lies not with any one admin­is­tra­tion or politi­cian, but with the cul­ture: the ICE and CBP cul­ture that encour­ages the abuse, the cul­ture of the legal apol­o­gists who defend it, and our culture—a large­ly indif­fer­ent Amer­i­ca that hasn’t done a damn thing about it.”
    • Indi­rect­ly relat­ed: I’m a Jour­nal­ist but I Didn’t Ful­ly Real­ize the Ter­ri­ble Pow­er of U.S. Bor­der Offi­cials Until They Vio­lat­ed My Rights and Pri­va­cy (Seth Harp, The Inter­cept): “As I was walk­ing out, I said to Mon­civias and Vil­lar­real, ‘It’s fun­ny, of all the coun­tries I’ve been to, the bor­der guards have nev­er treat­ed me worse than here, in the one coun­try I’m a cit­i­zen of, in the town where I was born.’” This is unset­tling. 
  2. Peo­ple Who Pay Peo­ple to Kill Peo­ple (Rene Chun, The Atlantic): “The authors deter­mined that 2 per­cent of all mur­ders in Aus­tralia were con­tract killings and that con­tracts were, in some cas­es, sur­pris­ing­ly afford­able. One unful­filled con­tract was for 500 Aus­tralian dol­lars; anoth­er job was com­plet­ed for just $2,000.” This is wild to me because those are close to the amounts that a min­is­ter might get paid for preach­ing at a retreat or offi­ci­at­ing a wed­ding. Who knew assas­sins and min­is­ters had sim­i­lar pay scales? Rec­om­mend­ed by a stu­dent.
  3. Some LGBT links (large­ly occa­sioned by Pride Month).
    • A Match Made In Heav­en (Nathaniel Frank, Wash­ing­ton Post): “What may seem like a straight­for­ward chance to cel­e­brate progress actu­al­ly masks a fault line that has divid­ed our move­ment since its start: whether our goal is equal­i­ty or lib­er­a­tion, a fight for the right to be treat­ed like every­one else or the free­dom to be authen­ti­cal­ly our­selves. Do we seek belong­ing in the world as it is (includ­ing the mil­i­tary, mar­riage and par­ent­ing) or the chance to trans­form the world, by throw­ing off repres­sive norms, into a place where all of us — queer and non-queer alike — can be more free?”
    • Response: Stonewall’s ‘Gift’ (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “To an old-school Cas­san­dra like me — one of the Cas­san­dras who was mocked in the 2000s as a para­noid — this entire col­umn reads like an I told you so, and a vin­di­ca­tion of the Law of Mer­it­ed Impos­si­bil­i­ty (‘It will nev­er hap­pen, and when it does, you big­ots will deserve it’). Not that it does a bit of good now.”
    • Rug­by Australia’s “Own Goal” (Peter Singer, Project Syn­di­cate): “Rug­by Aus­tralia would have a stronger basis for its deci­sion if Folau’s post had expressed hatred toward homo­sex­u­als and could have been inter­pret­ed as an incite­ment to vio­lence against them. But the post no more express­es hatred toward homo­sex­u­als than cig­a­rette warn­ings express hatred toward smok­ers.” Yes, this is the famous philoso­pher Peter Singer. I rarely agree with him, but in this case I strong­ly do.
    • The Reli­gious Roots of Pride (Brett Krutzsch, The Advo­cate): “What most Amer­i­cans do not know when they gaze on the parade’s near­ly-naked dancers, ‘dykes on bikes,’ and trans­gen­der teenagers is that Pride parades exist because of a devout Pen­te­costal min­is­ter.” The author is a pro­fes­sor of reli­gion at Haver­ford Col­lege. One quib­ble: describ­ing Troy Per­ry as a “devout Pen­te­costal” is not accu­rate. He said, “
I knew that I was not start­ing anoth­er Pen­te­costal church. I was start­ing a church that would be tru­ly ecu­meni­cal.” (source: the his­to­ry of the Met­ro­pol­i­tan Com­mu­ni­ty Church­es). It would be fair to say “ex-Pen­te­costal min­is­ter Troy Per­ry”, though. His back­ground was news to me.
  4. The Chris­t­ian Case for Mar­i­jua­na (Jonathan Mer­ritt, New York Times): “Amer­i­ca is sick, and the Chris­t­ian call to com­pas­sion oblig­ates the faith­ful to act. Chron­ic pain and ill­ness now affect tens of mil­lions of Amer­i­cans, and in many cas­es the cause eludes the bright­est med­ical minds. To fight these ail­ments, Amer­i­cans have been pre­scribed mind-alter­ing anti-depres­sants, high­ly addic­tive pain reliev­ers and opi­oids, and all man­ner of legal sub­stances with a list of side effects so long that drug com­mer­cials feel like ‘Sat­ur­day Night Live’ shorts.”
  5. The Per­cep­tion Gap: How False Impres­sions are Pulling Amer­i­cans Apart (Sean Stevens, Het­ero­dox Acad­e­my): Democ­rats and Repub­li­cans sig­nif­i­cant­ly over­es­ti­mate how many peo­ple on the ‘oth­er side’ hold extreme views. Typ­i­cal­ly, their esti­mates are rough­ly dou­ble the actu­al num­bers for a giv­en issue…. Edu­ca­tion seems to increase, rather than mit­i­gate, the Per­cep­tion Gap (just as increased edu­ca­tion has found to track with increased ide­o­log­i­cal prej­u­dice). Col­lege edu­ca­tion results in an espe­cial­ly dis­tort­ed view of Repub­li­cans among lib­er­als in par­tic­u­lar.” The orig­i­nal research is at https://perceptiongap.us/ (rec­om­mend­ed by a stu­dent)

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed. First shared in vol­ume 155.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 208

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I Pray for Refugees Because I Was One. And God Was Faith­ful. (Sun­day Htoo, Chris­tian­i­ty Today): “When I was in the jun­gle and run­ning for my life, I felt that I would be safe. I felt that some­one I did not know was pray­ing for me. Some­one is run­ning for their life right now in Bur­ma, or anoth­er coun­try torn by war. Please pray for him, for her, for the chil­dren, for the elder­ly, and for a woman who may be preg­nant. Your prayer is full of mean­ing.” If you ignore every oth­er arti­cle to which I link this week, read this.
    • Rel­e­vant: Migrant chil­dren describe neglect at Texas bor­der facil­i­ty (Cedar Attana­sio, Garance Burke and Martha Men­doza, AP News): “‘In my 22 years of doing vis­its with chil­dren in deten­tion I have nev­er heard of this lev­el of inhu­man­i­ty,’ said Hol­ly Coop­er, who co-directs Uni­ver­si­ty of Cal­i­for­nia, Davis’ Immi­gra­tion Law Clin­ic and rep­re­sents detained youth…. the Bor­der Patrol is hold­ing 15,000 peo­ple, and the agency con­sid­ers 4,000 to be at capac­i­ty.”
    • Also: Is it Chris­t­ian or ille­gal to aid migrants? A hung Tuc­son jury, a fork in the road of faith (Bri­an McLaren, USA Today): “reli­gious lib­er­ty means the free­dom to save refugees in the desert.” I met McLaren once and had a nice con­ver­sa­tion with him. There is zero chance he remem­bers me. There are parts of this op-ed with which I stren­u­ous­ly dis­agree, rec­om­mend­ed nonethe­less.
  2. The Illib­er­al Right Throws a Tantrum (Adam Ser­w­er, The Atlantic): “The Amer­i­can creed has no more devot­ed adher­ents than those who have been his­tor­i­cal­ly denied its promis­es, and no more fair-weath­er friends than those who have tak­en them for grant­ed.”
    • In response: Is The Reli­gious Right Priv­i­leged? (Ross Douthat, New York Times): “Polit­i­cal­ly, lib­er­al­ism has imposed via the judi­cia­ry, the least demo­c­ra­t­ic branch, a con­sti­tu­tion­al right to abor­tion, a form of lethal vio­lence that the church oppos­es for the same rea­sons it oppos­es infan­ti­cide — and after 50 years of small‑d demo­c­ra­t­ic activism by pro-lif­ers, the pro-choice side seems to be hard­en­ing into a view that such activism is as un-Amer­i­can as racism. Legal­ly, elite lib­er­al­ism is increas­ing­ly embrac­ing argu­ments that would make it dif­fi­cult or impos­si­ble for the church to oper­ate hos­pi­tals and adop­tion agen­cies today, and per­haps col­leges and gram­mar schools tomor­row. And in its inter­nal life, beneath the post-Protes­tant ten­den­cy I’ve just described, pro­gres­sive pol­i­tics is also nur­tur­ing a fash­ion­able occultism, whose rit­u­als may be prac­ticed some­what iron­i­cal­ly or per­for­ma­tive­ly but whose anti-Catholi­cism seems quite sin­cere.”
    • Relat­ed: Two Painful Truths of America’s Reli­gious Cul­ture War (David French, Nation­al Review): “Here are two painful truths: Sec­u­lar gov­ern­ment is break­ing its promise of lib­er­ty, and the Amer­i­can church is break­ing its promise of virtue.”
  3. What Real­ly Hap­pened to Malaysia’s Miss­ing Air­plane (William Langewi­esche, The Atlantic): “The idea that a sophis­ti­cat­ed machine, with its mod­ern instru­ments and redun­dant com­mu­ni­ca­tions, could sim­ply van­ish seems beyond the realm of pos­si­bil­i­ty. It is hard to per­ma­nent­ly delete an email, and liv­ing off the grid is near­ly unachiev­able even when the attempt is delib­er­ate. A Boe­ing 777 is meant to be elec­tron­i­cal­ly acces­si­ble at all times…. All sorts of the­o­rists have made claims, ampli­fied by social media, that ignore the satel­lite data, and in some cas­es also the radar tracks, the air­craft sys­tems, the air-traf­fic-con­trol record, the physics of flight, and the basic con­tours of plan­e­tary geog­ra­phy. ” Rec­om­mend­ed by a stu­dent (and, it seems, half the inter­net — this is wide­ly con­sid­ered a must-read arti­cle). The author is a pro­fes­sion­al pilot and a vet­er­an jour­nal­ist
  4. ‘Sing Hal­lelu­jah to the Lord’ has become the unof­fi­cial anthem of the anti-extra­di­tion protest move­ment (Ken­neth Tan, Shang­hai­ist): “Alarmed by reports of police bru­tal­i­ty, many church groups gal­va­nized to par­tic­i­pate in peace protests, call­ing on the author­i­ties to stop the vio­lence. Their pres­ence on the front lines of the protests were help­ful in mak­ing the demon­stra­tions look more like an out­door wor­ship ser­vice rather than the ‘orga­nized riots’ the gov­ern­ment said it had to crack down on to bring back law and order.”
    • Relat­ed: A new kind of Hong Kong activism emerges as pro­test­ers mobi­lize with­out any lead­ers (Alice Su, LA Times): “This time around, pro­test­ers are delib­er­ate­ly lead­er­less, Leung said. ‘It looks quite orga­nized and well-dis­ci­plined. But I’m quite sure you can­not find any­one man­ag­ing the whole thing,’ Leung said, adding that the pro­test­ers’ logis­ti­cal prac­tices — bring­ing sup­plies, set­ting up med­ical sta­tions, rapid mass com­mu­ni­ca­tion — were ‘in-built’ from the last few years of prac­tice. ‘It’s just like a machine or a self-learn­ing AI that can run by them­selves,’ he said.”
    • Relat­ed: check out this drone footage of the protests (3 min­utes, YouTube).
  5. Repa­ra­tions came up in the House of Rep­re­sen­ta­tives on June­teenth. Here are two tes­ti­monies that caught a lot of atten­tion:
    • Read Ta-Nehisi Coates’s Tes­ti­mo­ny on Repa­ra­tions (Olivia Paschal & Madeleine Carlisle, The Atlantic): “The typ­i­cal black fam­i­ly in this coun­try has one-tenth the wealth of the typ­i­cal white fam­i­ly. Black women die in child­birth at four times the rate of white women. And there is, of course, the shame of this land of the free boast­ing the largest prison pop­u­la­tion on the plan­et, of which the descen­dants of the enslaved make up the largest share. The mat­ter of repa­ra­tions is one of mak­ing amends and direct redress, but it is also a ques­tion of cit­i­zen­ship.” (or watch the five minute video on YouTube)
    • My Tes­ti­mo­ny On Repa­ra­tions (Cole­man Hugh­es, Quil­lette): “But the peo­ple who were owed for slav­ery are no longer here, and we’re not enti­tled to col­lect on their debts. Repa­ra­tions, by def­i­n­i­tion, are only giv­en to vic­tims. So the moment you give me repa­ra­tions, you’ve made me into a vic­tim with­out my con­sent. Not just that: you’ve made one-third of black Americans—who con­sis­tent­ly poll against reparations—into vic­tims with­out their con­sent, and black Amer­i­cans have fought too long for the right to define them­selves to be spo­ken for in such a con­de­scend­ing man­ner.” (or watch the six minute video on YouTube)
    • Some­what, kin­da relat­ed: ‘Affir­ma­tive Action Is Not About Equal­i­ty. It’s About Cov­er­ing Ass.’ (Evan Goldstein,Chronicle Review): “What hap­pened is that I went through a trau­ma. I was accused of assault­ing a woman with whom I was hav­ing an extra­mar­i­tal affair. I was pub­licly humil­i­at­ed. I had to with­draw an appoint­ment as under­sec­re­tary of edu­ca­tion in the last years of Reagan’s sec­ond term. I was a crack-cocaine addict; it almost killed me. My wife at the time, God bless her, stayed with me, and we sub­se­quent­ly had two fine sons. But at the time, I was dying. I found Jesus. I got my life togeth­er. They stuck with me at the Kennedy School, but I just couldn’t bear the feel­ing of con­de­scen­sion.” This is an inter­view with Glenn Loury, who was the first black tenured econ pro­fes­sor at Har­vard. He is now an econ­o­mist at Brown.
  6. Ide­ol­o­gy and Facts Col­lide at Ober­lin Col­lege (Daniel McGraw, Quil­lette): “It slow­ly became evi­dent that this case was not about free expres­sion and assem­bly or racial injus­tice and civ­il rights. It was about some­thing more banal. A cow­ard­ly col­lege admin­is­tra­tion picked on a small and vul­ner­a­ble busi­ness in an attempt to fend off accu­sa­tions of racism it was fac­ing from its own stu­dents.”
    • Hon­est­ly, this Twit­ter thread about it is even bet­ter. Jaw-drop­ping details. Read it first and then the above arti­cle if you want a more well-round­ed nar­ra­tive.
  7. How Should Chris­tians Have Sex? (Kate­lyn Beaty, New York Times): “I long for more robust cat­e­gories of right and wrong besides con­sent — a base­line, but only that — and more than a gen­er­al reminder not to be a jerk. I can get that from Dan Sav­age, but I also want to know what Jesus thinks.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A One Para­me­ter Equa­tion That Can Exact­ly Fit Any Scat­ter Plot (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Over­fit­ting is pos­si­ble with just one para­me­ter and so mod­els with few­er para­me­ters are not nec­es­sar­i­ly prefer­able even if they fit the data as well or bet­ter than mod­els with more para­me­ters.” Researchers take note. The under­ly­ing math­e­mat­ics paper is well-written and inter­est­ing: One Para­me­ter Is Always Enough (Steven T. Pianta­dosi) — among oth­er things, it points out that you can smug­gle in arbi­trar­i­ly large amounts of data into an equa­tion through a sin­gle para­me­ter because a num­ber can have infi­nite dig­its. Obvi­ous once stat­ed, but I don’t know that it ever would have occurred to me. First shared in vol­ume 154.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 207

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Eleven arrests, dou­ble the tear gas fired dur­ing Occu­py move­ment and 81 injured: police chief paints dis­turb­ing pic­ture of Hong Kong extra­di­tion bill protests (Ng Kang-chung & Christy Leung, South Chi­na Morn­ing Post): “In a post­mortem on Thurs­day of the clash­es between offi­cers and pro­test­ers who had sur­round­ed the Leg­isla­tive Coun­cil build­ing and admin­is­tra­tive head­quar­ters the day before, Com­mis­sion­er of Police Stephen Lo Wai-chung said more than 150 rounds of tear gas had been fired – almost dou­ble that on the first day of the Occu­py demon­stra­tions – and about 20 bean­bag rounds, as well as ‘sev­er­al’ rounds of rub­ber bul­lets.” See also these relat­ed pho­tos from AP.
    • What Hong Kong’s Free­dom Means to the World (Tyler Cowen, Bloomberg Opin­ion): “Cir­ca 2019, Hong Kong is a study in the creep­ing pow­er and increas­ing sophis­ti­ca­tion of autoc­ra­cy. While it is pos­si­ble there could be a Tianan­men-like mas­sacre in the streets of Hong Kong, it is more like­ly that its main­land over­lords will opt for more sub­tle ways of chok­ing off Hong Kong’s remain­ing auton­o­my and free­doms.”
    • Hong Kong and the Future of Free­dom (Bret Stephens, New York Times): “When Ronald Rea­gan called the Sovi­et Union ‘the focus of evil in the mod­ern world,’ one promi­nent lib­er­al writer denounced him as ‘prim­i­tive.’ But it was such rhetoric that gave courage to dis­si­dents and dream­ers on the oth­er side of the wall. What’s real­ly prim­i­tive is to look upon the oppres­sion of oth­ers and, whether out of defi­cient sym­pa­thy or exces­sive sophis­ti­ca­tion, remain silent.”
  2. The Pol­i­tics of Dystopia (Ross Douthat, New York Times): “Lib­er­al­ism has nev­er done as well as it thinks at resolv­ing its own crises. America’s gravest moral evil, chat­tel slav­ery, was defeat­ed by an author­i­tar­i­an pres­i­dent in a reli­gious civ­il war, not by pro­ce­du­ral­ism or con­sti­tu­tion­al debate. The cri­sis of the 1930s end­ed hap­pi­ly for lib­er­al­ism because a reac­tionary impe­ri­al­ist with­stood Adolf Hitler and a rev­o­lu­tion­ary Bol­she­vik crushed him. The lib­er­al peace that fol­lowed may depend on fear of the atom­ic bomb.”
    • Relat­ed: A High-School Porn Star’s Cry for Help (Cait­lyn Flana­gan, The Atlantic): “The prob­lem is that there are some very old human impuls­es that must now con­tend with porn. One of them is the ten­den­cy of deeply trou­bled teenage girls to act out sex­u­al­ly as a kind of dis­tress sig­nal, an attempt to get the atten­tion of adults who may not be get­ting the mes­sage that they’re in a cri­sis.”
    • Relat­ed? JON STEWART Goes OFF On Con­gress (YouTube): a remark­able nine-minute clip. The next day the bill was passed in com­mit­tee and now awaits a full vote.
  3. The restau­rant own­er who asked for 1‑star Yelp reviews (Zachary Crock­ett, The Hus­tle): “In 2014, chef Davide Cer­re­ti­ni adver­tised a spe­cial that would for­ev­er change his fate: Any­one who left his restau­rant a 1‑star review on Yelp would get 25% off a piz­za.” This is fas­ci­nat­ing.
  4. Her Evan­gel­i­cal Megachurch Was Her World. Then Her Daugh­ter Said She Was Molest­ed by a Min­is­ter. (Eliz­a­beth Dias, New York Times): “Ms. Bragg said that all she want­ed was a church home that would care for her fam­i­ly. Evan­gel­i­cals in Dal­las are enam­ored with the Vil­lage, with Mr. Chan­dler and with all the church rep­re­sents, she said recent­ly. She start­ed to cry.”
  5. A Soci­ol­o­gist of Reli­gion on Protes­tants, Porn, and the “Puri­ty Indus­tri­al Com­plex” (Isaac Chotin­er, The New York­er): “What I found is that, what­ev­er we think pornog­ra­phy is doing, those effects tend to be ampli­fied when we’re talk­ing about con­ser­v­a­tive Protes­tants. It seems to be unique­ly harm­ful to con­ser­v­a­tive Protes­tants’ men­tal health, their sense of self, their own identities—certainly their inti­mate relationships—in ways that don’t tend to be as harm­ful for peo­ple who don’t have that kind of moral prob­lem with it.” Chotin­er is inter­view­ing Samuel Per­ry, a soci­ol­o­gist at the Uni­ver­si­ty of Okla­homa.
  6. The Rise Of Pro­gres­sive Occultism (Tara Isabel­la Bur­ton, The Amer­i­can Inter­est): “For an increas­ing num­ber of left-lean­ing millennials—more and more of whom do not belong to any orga­nized religion—occult spir­i­tu­al­i­ty isn’t just a form of per­son­al prac­tice, self-care with more sage. Rather, it’s a meta­phys­i­cal can­vas for the Amer­i­can cul­ture wars in the post-Trump era: pit­ting the self-iden­ti­fied Davids of seem­ing­ly sec­u­lar pro­gres­sivism against the Goliath of nation­al­ist evan­gel­i­cal Chris­tian­i­ty.”
    • The arti­cle ends with an amaz­ing quote: “Back in 1992, Chris­t­ian broad­cast­er Pat Robert­son warned of the dan­gers of fem­i­nism, pre­dict­ing that it would induce ‘women to leave their husbands.…practice witch­craft, destroy cap­i­tal­ism and become les­bians.’ Many of today’s witch­es would hap­pi­ly agree.” 👀
  7. Is Chris­tian­i­ty los­ing to Islam? (Paul Seabright, Asia Times): “On a world scale – what­ev­er pop­ulists may say – Chris­tian­i­ty is not strug­gling; it is in more vig­or­ous shape than it has ever been. And the mar­ket­place is where most of the reli­gious action is going to take place in this cen­tu­ry. As in many oth­er mar­ket­places, there are large returns to economies of scale for those who can work out how to exploit them. That is why cor­po­rate reli­gion is here to stay – and why we should expect it to con­sol­i­date its dom­i­nance.” The author is an eco­nom­ics pro­fes­sor in France.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Why Being a Fos­ter Child Made Me a Con­ser­v­a­tive (Rob Hen­der­son, New York Times): “Indi­vid­u­als have rights. But they also have respon­si­bil­i­ties. For instance, when I say par­ents should pri­or­i­tize their chil­dren over their careers, there is a sense of unease among my peers. They think I want to blame indi­vid­u­als rather than a neb­u­lous foe like pover­ty. They are most­ly right.” The author just grad­u­at­ed from Yale. Worth read­ing regard­less of your polit­i­cal alle­giances. First shared in vol­ume 153.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 206

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. 30 Years After Tianan­men, a Chi­nese Mil­i­tary Insid­er Warns: Nev­er For­get (Chris Buck­ley, New York Times): “…Ms. Jiang’s deci­sion to chal­lenge the silence car­ries an extra polit­i­cal charge because she is not only an army vet­er­an but also the daugh­ter of the mil­i­tary elite. Her father was a gen­er­al, and she was born and raised in mil­i­tary com­pounds. She proud­ly enlist­ed in the People’s Lib­er­a­tion Army about 50 years ago, and in pho­tos from her time as a mil­i­tary jour­nal­ist, she stands beam­ing in her green army uni­form, a note­book in hand and cam­era hang­ing from her neck.”
  2. Clarence Thomas’s Dan­ger­ous Idea (Ross Douthat, New York Times): “And in any oth­er area of pol­i­cy Thomas’s point about how legal abor­tion appears, in the aggre­gate, to act in racist and eugenic ways would be tak­en as an indi­ca­tor that some­thing more than just eman­ci­pa­tion is at work. ”
  3. If you have not been fol­low­ing it, a remark­able argu­ment has devel­oped in the world of reli­gious con­ser­v­a­tive intel­li­gentsia. The quick­ness with which oth­ers have jumped into shows that there’s a real divi­sion here.
    • Against David French-ism (Sohrab Ahmari, First Things): “Pro­gres­sives under­stand that cul­ture war means dis­cred­it­ing their oppo­nents and weak­en­ing or destroy­ing their insti­tu­tions. Con­ser­v­a­tives should approach the cul­ture war with a sim­i­lar real­ism. Civil­i­ty and decen­cy are sec­ondary val­ues. They reg­u­late com­pli­ance with an estab­lished order and ortho­doxy. We should seek to use these val­ues to enforce our order and our ortho­doxy, not pre­tend that they could ever be neu­tral. To rec­og­nize that enmi­ty is real is its own kind of moral duty.”
    • What Sohrab Ahmari Gets Wrong (David French, Nation­al Review): “I firm­ly believe that the defense of these polit­i­cal and cul­tur­al val­ues must be con­duct­ed in accor­dance with scrip­tur­al admo­ni­tions to love your ene­mies, to bless those who per­se­cute you, with full knowl­edge that the ‘Lord’s ser­vant’ must be ‘kind to every­one, able to teach, and patient­ly endure evil.’”
    • What A Clash Between Con­ser­v­a­tives Reveals (Alan Jacobs, The Atlantic): “It’s impor­tant to note that Ahmari sees the dif­fer­ences between him and French as root­ed, ulti­mate­ly, in their dif­fer­ent Chris­t­ian tra­di­tions: Catholi­cism for Ahmari—who recent­ly pub­lished a mem­oir of his conversion—and evan­gel­i­cal Protes­tantism. But whether this is indeed the heart of the mat­ter, the dis­pute so far hasn’t fall­en out that way. Some Catholics are with French, some Protes­tants with Ahmari.”
      • A fol­low-up piece Jacobs pub­lished on his own blog, well worth read­ing on its own. Fair Play To You (Alan Jacobs, per­son­al blog): “Con­science exemp­tions ain’t what they used to be — about that there is sure­ly no dis­agree­ment. The dis­pute is sim­ply whether that’s good or bad.” This post con­tains a beau­ti­ful imag­i­nary dia­log which I high­ly com­mend to you — read that if you read noth­ing else.
    • The Ahmari/French debate: A read­ing list (Joe Carter, Acton Insti­tute): the lev­el of debate this has kicked off is amaz­ing. Click here to see all the ins and outs.
  4. These Men Say the Boy Scouts’ Sex Abuse Prob­lem Is Worse Than Any­one Knew (Eliana Dock­ter­man, Time): “‘They were reporting…that they were a whole­some orga­ni­za­tion,’ says Tim Kos­noff, one of the attor­neys, ‘when they were kick­ing out child moles­ters at the rate of one every two days for 100 years.’”
  5. Deep­fake Pro­pa­gan­da Is Not A Real Prob­lem (Rus­sell Bran­dom, The Verge): “In any of these cas­es, attack­ers had the motive and the resources to pro­duce a deep­fake video. The tech­nol­o­gy is cheap, eas­i­ly avail­able, and tech­ni­cal­ly straight­for­ward. But giv­en the option of fab­ri­cat­ing video evi­dence, each group seems to have decid­ed it wasn’t worth the trou­ble. Instead we saw news arti­cles made up from whole cloth, or videos edit­ed to take on a sin­is­ter mean­ing.”
  6. There was a con­tro­ver­sy recent­ly when Trump showed up at a church and the pas­tor prayed for him.
    • On Pray­ing for the Pres­i­dent (Emma Green, The Atlantic): “What’s remark­able about this prayer is not that it hap­pened, but that it shows how thor­ough­ly the Trump era has opened the way for cyn­i­cism and out­rage over even mun­dane, pre­dictable Chris­t­ian behav­ior.”
    • David Platt Asks God to Grant Trump ‘All the Grace He Needs to Gov­ern’ (Kate Shell­nut, Chris­tian­i­ty Today): “Platt is in an inter­est­ing posi­tion. For years, he’s preached against the Amer­i­can focus on “self-advance­ment, self-esteem, and self-suf­fi­cien­cy” and “indi­vid­u­al­ism, mate­ri­al­ism, and uni­ver­sal­ism.” And now he’s the pas­tor of a sub­ur­ban Wash­ing­ton con­gre­ga­tion full of Chris­tians who work on the Hill, a place once deemed ‘a holy des­ti­na­tion for GOP sen­a­tors and Bush aides.’”
    • Prayer For The Pres­i­dent (David Platt): this is Platt’s let­ter to the con­gre­ga­tion explain­ing his actions. “At the end of my ser­mon at the 1:00 wor­ship gath­er­ing, I stepped to the side for what I thought would be a cou­ple of moments in qui­et reflec­tion as we pre­pared to take the Lord’s Sup­per. But I was imme­di­ate­ly called back­stage and told that the Pres­i­dent of the Unit­ed States was on his way to the church, would be there in a mat­ter of min­utes, and would like for us to pray for him.”
    • In case you’re won­der­ing, I would 100% have done what Platt did. And I would have done it for Oba­ma, Clin­ton, Bush, or who­ev­er. I would have done it for Nero. I can­not under­stand how this is con­tro­ver­sial or is being per­ceived as par­ti­san.
  7. Asym­met­ric Weapons Gone Bad (Scott Alexan­der, Slate Star Codex): “Every day we do things that we can’t eas­i­ly jus­ti­fy. If some­one were to argue that we shouldn’t do the thing, they would win eas­i­ly. We would respond by cut­ting that per­son out of our life, and con­tin­u­ing to do the thing.” This entire series of arti­cles (this is the fourth, the oth­ers are linked at the top of it) is 100% worth read­ing. It’s a very inter­est­ing way to think about the lim­its of rea­son and the wis­dom hid­den in tra­di­tion.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Ian McE­wan ‘dubi­ous’ about schools study­ing his books, after he helped son with essay and got a C+ (Han­nah Fur­ness, The Tele­graph): this is a real arti­cle. First shared in vol­ume 151.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 205

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. #MeToo Comes For Mar­tin Luther King (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I wish none of this were true, and per­haps we will learn when the record­ings are even­tu­al­ly released that these claims are not true, but I very much doubt it. David Garrow’s rep­u­ta­tion as a civ­il rights move­ment his­to­ri­an is beyond reproach, and as a Demo­c­ra­t­ic Social­ist, Gar­row can­not be said to have polit­i­cal motives for try­ing to dis­cred­it King. “ This is very sad. I knew King was adul­ter­ous, but these alle­ga­tions go far beyond that.
  2. Christo­pher Hitchens and his Chris­t­ian friends (Jonathon Van Maren, The Bridge­head): “Christo­pher Hitchens is remem­bered by the god­less as a man who tru­ly hat­ed Chris­tians and want­ed to utter­ly destroy Chris­tian­i­ty. In pub­lic, in front of his admir­ers, he main­tained that posi­tion even as the grave yawned at him. But as was always the case with Christo­pher Hitchens, there was quite a bit more to the sto­ry.”
  3. These two sto­ries are very dif­fer­ent and yet very sim­i­lar.
    • Los­ing Reli­gion and Find­ing Ecsta­sy in Hous­ton (Jia Tolenti­no, The New York­er): “I won­der if I would have stayed reli­gious if I had grown up in a place oth­er than Hous­ton and a time oth­er than now. I won­der how dif­fer­ent I would be if I had been able to find the feel­ing of devot­ed self-destruc­tion only through God. Instead, I have con­fused reli­gion with drugs, drugs with music, music with reli­gion. I can’t tell whether my incli­na­tion toward ecsta­sy is a sign that I still believe in God, or if it was only because of that ecsta­t­ic ten­den­cy that I ever believed at all.”
      • Tolenti­no has a way with words and her arti­cle, though sad, is enter­tain­ing­ly writ­ten. Over at GetRe­li­gion, Dou­glas LeBlanc offers the obser­va­tion: “Tolentino’s child­hood expe­ri­ences appar­ent­ly left her think­ing that the main point of Chris­tian­i­ty is to live in an unbreak­able bub­ble of bliss. If that’s the case, Ecsta­sy makes per­fect sense as the most tempt­ing sub­sti­tute for God.”
    • Come­di­an Pete Holmes was a good Chris­t­ian guy. Then his wife left him, and things got weird. (Daniel Burke, CNN): “…I thought that the lines were to God were closed, but they aren’t. We were taught that God spoke direct­ly to his prophets and the authors of the New Tes­ta­ment, and then Paul, and then it was over. And then I took mush­rooms, and I was like, ‘It ain’t over!’”
  4. Can We Believe? (Andrew Kla­van, City Jour­nal): “In any case, sci­en­tists used to accuse reli­gious peo­ple of invent­ing a ‘God of the Gaps’—that is, using reli­gion to explain away what sci­ence had not yet uncov­ered. But mul­ti­vers­es and sim­u­la­tions seem very much like a Sci­ence of the Gaps, jer­ry-rigged noth­ings designed to cir­cum­vent the sim­plest expla­na­tion for the real­i­ty we know.”
    • This is the same Andrew Kla­van who spoke on cam­pus recent­ly. I was unable to attend his talk (being busy preach­ing at the same time), but every­one I know who went found it quite com­pelling despite the con­tro­ver­sy sur­round­ing it.
  5. See the World Like a Title IX Bureau­crat (Conor Frieder­s­dorf, The Atlantic): “[The Prince­ton stu­dents’ pro­pos­als] illus­trate an under­ap­pre­ci­at­ed ten­sion in the approach of today’s stu­dent activists, who simul­ta­ne­ous­ly express out­rage at the bad behav­ior of admin­is­tra­tive bureau­cra­cies and fight to expand their size and pow­er… Prince­ton bureau­crats have been focused on cam­pus sex­u­al assault for a quar­ter cen­tu­ry now. And in the telling of the stu­dent activists, they’ve yet to meet even min­i­mal eth­i­cal and pro­ce­dur­al stan­dards. So why pour mil­lions more into the same hier­ar­chies, expand­ing the might, mea­sured in total staff, of their lead­ers?”
  6. Five Insights Chris­tian­i­ty Brings to Pol­i­tics (Michael Math­e­son Miller, Law & Lib­er­ty): “It is impor­tant to note that a Chris­t­ian vision of gov­ern­ment is not sim­ply a sec­u­lar vision of gov­ern­ment with reli­gion sprin­kled on top. Sec­u­lar­ism is not neu­tral. A Chris­t­ian vision of gov­ern­ment is ground­ed in key the­o­log­i­cal and philo­soph­i­cal ideas about the nature of God and real­i­ty, the impor­tance of jus­tice, the val­ue of free­dom, the role of the fam­i­ly, and a rich under­stand­ing of the human per­son as cre­at­ed in the image of God, made for flour­ish­ing, and called to an eter­nal des­tiny.” This arti­cle is a par­tic­u­lar­ly Catholic way of think­ing about this sub­ject (one of sev­er­al Catholic approach­es, I should add).
    • On a dif­fer­ent polit­i­cal note: The man who pre­dict­ed Trump’s vic­to­ry says Democ­rats may have to impeach him to have a chance in 2020 (Chris Cil­liz­za, CNN): “Licht­man, a pro­fes­sor at Amer­i­can Uni­ver­si­ty in Wash­ing­ton, DC, was the most promi­nent voice pre­dict­ing Don­ald Trump’s vic­to­ry in the run-up to the 2016 elec­tion. When Trump won, it marked the 9th(!) straight pres­i­den­tial elec­tion where Licht­man had cor­rect­ly pre­dict­ed the Elec­toral Col­lege win­ner. (That’s all the way back to 1984, for you math wiz­ards.)”
      • Caveat lec­tor. There are a lot of pun­dits, and at least one of them being right about the last 9 elec­tions by chance isn’t that improb­a­ble (unless I’m miss­ing some­thing there are only 512 dif­fer­ent out­comes if you are only con­sid­er­ing the two major par­ties). Inter­est­ing nonethe­less.
  7. Self-cen­sor­ship on Cam­pus Is Bad for Sci­ence (Lau­na Mar­jo­la, The Atlantic): “Sad­ly, stu­dents do not seem to real­ize that their good inten­tions may lead them to resist learn­ing sci­en­tif­ic facts, and can even harm their own goal of help­ing women and eth­nic minori­ties.” The author is a biol­o­gy pro­fes­sor at Williams Col­lege.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have If I Were 22 Again (John Piper, Desir­ing God): “There have been about 18,340 days since I turned 22, and I think I have read my Bible on more of those days than I have eat­en. I have cer­tain­ly read my Bible on more of those days that I have watched tele­vi­sion or videos.… Read your Bible every day of your life. If you have time for break­fast, nev­er say that you don’t have time for God’s word.” This whole thing is real­ly good. High­ly rec­om­mend­ed. First shared in vol­ume 151.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 204

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This one is com­ing out extra-ear­ly today because my sched­ule has been and will con­tin­ue to be absurd­ly busy for the next bit. Prayers appre­ci­at­ed!

Things Glen Found Interesting

  1. How lawyers are dis­tort­ing reli­gious free­dom (Asma Uddin, Deseret News): “Last sum­mer, the court decid­ed Trump v. Hawaii (the trav­el ban case) only three weeks after it decid­ed Mas­ter­piece Cakeshop v. Col­orado Civ­il Rights Com­mis­sion, which involved a Chris­t­ian bak­er who refused on reli­gious grounds to bake a wed­ding cake for a gay cou­ple…. The stark con­trast in the court’s approach to anti-reli­gious hos­til­i­ty raised the ques­tion: Does reli­gious free­dom apply equal­ly to Mus­lims and Chris­tians? But in all the pan­ic and pun­dit­ry that ensued, Amer­i­cans over­looked a crit­i­cal fac­tor: The lawyers chal­leng­ing the ban left out legal argu­ments under the Free Exer­cise Clause that, if not omit­ted, might have changed the out­come.” This is a very good (and some­what dis­cour­ag­ing) op-ed.
  2. Lit­er­a­ture as Flat­tery (James McEl­roy, Amer­i­can Affairs Jour­nal): “Con­tem­po­rary Amer­i­can lit­er­a­ture is cre­ative­ly exhaust­ed because free indi­rect style places the read­er above the char­ac­ters…. Char­ac­ters have to be blind to the obvi­ous for the sto­ry to work. We are told this style is all about engen­der­ing empa­thy, but in actu­al­i­ty it func­tions by cre­at­ing stunt­ed char­ac­ters. The read­er is trained to look down at oth­ers, and the writer becomes obse­quious to the oh-so-intel­li­gent read­ers’ egos, always telling them, ‘Look how smart you are.’”
  3. The APA Meet­ing: A Pho­to-Essay (Scott Alexan­der, Slate Star Codex): “Were there real­ly more than twice as many ses­sions on glob­al warm­ing as on obses­sive com­pul­sive dis­or­der? Three times as many on immi­gra­tion as on ADHD? As best I can count, yes. I don’t want to exag­ger­ate this. There was still a lot of real­ly meaty sci­en­tif­ic dis­cus­sion if you sought it out. But over­all the bal­ance was pret­ty strik­ing…. If you want to mod­el the APA, you could do worse than a giant fire­hose that takes in phar­ma­ceu­ti­cal com­pa­ny mon­ey at one end, and shoots lec­tures about social jus­tice out the oth­er.” This is fun­ny, ram­bling, insight­ful com­men­tary on the Amer­i­can Psy­chi­atric Association’s annu­al meet­ing.
  4. Two Stan­ford sto­ries:
    • What I Learned When I Called Out an Anti-Semit­ic Car­toon­ist at Stan­ford Ear­li­er This Month (Ari Hoff­man, Mosa­ic): “Per­haps my most sur­pris­ing real­iza­tion was how few are those will­ing to speak pub­licly, under their own name. After my op-ed appeared, some indi­vid­u­als approached me to say they agreed with me but didn’t have the nec­es­sary elo­quence to speak out. To them I would reply: what mat­ters is not poet­ics but prin­ci­ples.” What I found fas­ci­nat­ing about this arti­cle is how uni­ver­sal the prin­ci­ples he artic­u­lates are. If you are a Chris­t­ian debat­ing whether and how to speak out about an issue that grieves you, you will find help­ful advice here.
    • From Mid­west Drug Deal­er to The Farm: Jason Spyres Shares His Inspir­ing Sto­ry (Yas­min Sam­rai, Stan­ford Review): “To jus­ti­fy his crim­i­nal behav­iour, he told him­self that though sell­ing pot was ille­gal, it wasn’t immoral. This the­o­ry came crash­ing down when two gangs broke into his house, split his head open, and robbed him. When Spyres dis­cov­ered that the bur­glars had near­ly mis­tak­en his house for his neighbor’s, he real­ized that sell­ing drugs put oth­er people’s safe­ty in jeop­ardy. ‘I was shocked and sick­ened with myself,’ he recalled. ‘I was part of a black mar­ket and my actions had unin­tend­ed con­se­quences.’” What a wild sto­ry.
  5. The Impos­si­ble Future of Chris­tians in the Mid­dle East (Emma Green, The Atlantic): “The num­bers in Iraq are espe­cial­ly stark: Before the Amer­i­can inva­sion, as many as 1.4 mil­lion Chris­tians lived in the coun­try. Today, few­er than 250,000 remain—an 80 per­cent drop in less than two decades.” Rec­om­mend­ed by a stu­dent.
  6. Reli­gious Men Can Be Devot­ed Dads, Too (W. Brad­ford Wilcox, Jason S. Car­roll & Lau­rie DeRose, New York Times): “It turns out that fem­i­nism and faith both have high expec­ta­tions of hus­bands and fathers, if for very dif­fer­ent ide­o­log­i­cal rea­sons, and that both result in high­er-qual­i­ty mar­riages for women.”
    • The title is fun­ny and was prob­a­bly not cho­sen by the authors (that’s usu­al­ly the case in news­pa­pers). This op-ed is a sum­ma­ry of some find­ings from their larg­er report The Ties That Bind: Is Faith a Glob­al Force for Good or Ill in the Fam­i­ly? , where they dis­cov­er, among oth­er things, that “When it comes to rela­tion­ship qual­i­ty in het­ero­sex­u­al rela­tion­ships, high­ly reli­gious cou­ples enjoy high­er-qual­i­ty rela­tion­ships and more sex­u­al sat­is­fac­tion, com­pared to less/mixed reli­gious cou­ples and sec­u­lar cou­ples. For instance, women in high­ly reli­gious rela­tion­ships are about 50% more like­ly to report that they are strong­ly sat­is­fied with their sex­u­al rela­tion­ship than their sec­u­lar and less reli­gious coun­ter­parts.”
  7. Why Chris­tian­i­ty Quit Grow­ing in Korea (Sarah Eekhoff Zyl­stra, The Gospel Coali­tion): “By 1970, 18 per­cent of the pop­u­la­tion was Chris­t­ian; by 2000, it was 31 per­cent. (Those counts include Protes­tants and Catholics.) By 2006, South Korea was send­ing out more mis­sion­ar­ies than any oth­er coun­try except the much-larg­er Unit­ed States. By 2015, Seoul was behind only Hous­ton and Dal­las in num­ber of megachurches—and Seoul’s were much larg­er…. And then, things stalled. Growth slowed way down, and church atten­dance began to shrink.” A long and very inter­est­ing arti­cle.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the provoca­tive “In Defense of Flog­ging” (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was first shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

UPDATE: I mis­tak­en­ly attrib­uted the sto­ry about Jason Spyres to the Stan­ford Dai­ly. It was actu­al­ly in the Stan­ford Review. I’ve cor­rect­ed the offend­ing para­graph.

Things Glen Found Interesting, Volume 203

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Heart of the Evan­gel­i­cal Cri­sis (Mark Gal­li, Chris­tian­i­ty Today): “My next thought was, ‘Well, if I call myself a Chris­t­ian, I should have greater love and desire to know God more deeply. Per­haps I should pray for that.’ And that’s when some­thing occurred to me with great force: I wasn’t sure I want­ed that. I rec­og­nize that was an odd admis­sion for a per­son who claimed to be a good Chris­t­ian. But there it was. I didn’t think I real­ly want­ed to love God more. The rea­sons for that are com­plex and will be touched on lat­er, but the bot­tom line was: I real­ly didn’t want to love God.” First essay in a series.
  2. Abor­tion in Amer­i­ca, explained in 10 facts (Anna North, Vox): “Even though the abor­tion rate has declined, the pro­ce­dure remains com­mon­place. Accord­ing to a 2017 analy­sis by the Guttmach­er Insti­tute, 23.7 per­cent of women in the Unit­ed States will have an abor­tion by the age of 45. Nine­teen per­cent will have one by age 30, and 4.6 per­cent will have one by age 20.”
    • Debunk­ing 9 Myths Sur­round­ing Alabama’s Abor­tion Law (Car­ole Noviel­li, Live Action): “This bill, HB314, was spon­sored by a female law­mak­er, Rep­re­sen­ta­tive Ter­ri Collins, and was signed into law by female Gov­er­nor Kay Ivey. Pro-life orga­ni­za­tions are led by women. The Roe v. Wade Supreme Court deci­sion, on the oth­er hand, was imposed by all men.”
    • Alaba­ma and Geor­gia Are Throw­ing Down the Gaunt­let against Roe. Good. (David French, Nation­al Review): dif­fi­cult to excerpt. A good sum­ma­ry of the legal strat­e­gy the south­ern states are pur­su­ing.
    • I’m an anti-abor­tion Chris­t­ian. But Alabama’s ban will do more harm than good. (Kather­ine Kelaidis, Vox): “Dra­con­ian bans on abor­tion — and frankly any­thing oth­er than lib­er­al access to abor­tions along with com­pre­hen­sive sex edu­ca­tion and access to con­tra­cep­tion — fail to pro­tect human life, both in the womb and out­side of it. This, in itself, should be intol­er­a­ble to any Chris­t­ian, par­tic­u­lar­ly one who views abor­tion as moral­ly sus­pect.”
    • Why some anti-abor­tion con­ser­v­a­tives think Alabama’s abor­tion law goes too far (Jane Coas­ton, Vox): “A 2018 Gallup poll found that just 29 per­cent of Amer­i­cans believe abor­tion should be legal in all cir­cum­stances, but that out­weighs the 18 per­cent of Amer­i­cans who believe abor­tion should be ille­gal in all cir­cum­stances. The vast major­i­ty of Amer­i­cans think abor­tion should be legal, with restric­tions of some kind (abor­tions being per­mit­ted only with­in the first three months of preg­nan­cy, for exam­ple).”
    • That lat­est Pat Robert­son juridi­cal quote: Jour­nal­ists may want to note these inter­est­ing facts (Ter­ry Mat­ting­ly, GetRe­li­gion): “Robert­son is (a) mak­ing a com­ment about legal ques­tions linked to this Alaba­ma law and, (b) also about the polit­i­cal real­i­ties sur­round­ing it. Thus, I am ask­ing: Should jour­nal­ists con­sid­er adding one or two sen­tences to their reports not­ing that Robert­son is (a) a grad­u­ate of Yale Law School and (b) some­one who grew up in Wash­ing­ton, D.C., as the son of a U.S. Sen­a­tor? How many read­ers know these two facts about this famous reli­gious leader?” Wait. What? I had no idea.
    • Most Abor­tion-Mind­ed Women Aren’t Cal­cu­lat­ing Killers. They’re Afraid (Maria Baer, Gospel Coali­tion): the whole thing is worth read­ing — this bit caught my atten­tion but isn’t real­ly close to her main point: “Evil often begets more evil. While many who sup­port so-called abor­tion rights believe they’re serv­ing needy women, they’re over­look­ing one crit­i­cal real­i­ty: Women are often brought—reluctantly—to the abor­tion doc­tor. These women are com­pelled toward abor­tion not by their own empow­er­ing, my-body-is-my-own sense of auton­o­my, but by anoth­er per­son seek­ing con­trol. Angry boyfriends, angry hus­bands, angry moth­ers, angry employers—these are so often the wind at the back of an abor­tion-mind­ed woman.”
  3. Too many men: Chi­na and India bat­tle with the con­se­quences of gen­der imbal­ance (Simon Deny­er & Annie Gowen,South Chi­na Morn­ing Post): this arti­cle is a year old, it’s long but good. “Noth­ing like this has hap­pened in human his­to­ry. A com­bi­na­tion of cul­tur­al pref­er­ences, gov­ern­ment decree and mod­ern med­ical tech­nol­o­gy in the world’s two largest coun­tries has cre­at­ed a gen­der imbal­ance on a con­ti­nen­tal scale. Men out­num­ber women by 70 mil­lion in Chi­na and India…. In any giv­en age group, a pro­por­tion of men will fail to find brides, but they will stay in the mar­riage mar­ket, com­pet­ing with younger men to mar­ry younger women. The dis­pro­por­tion keeps grow­ing. By 2050, French demog­ra­ph­er Christophe Guil­mo­to esti­mates, there could be between 150 to 190 men for every 100 women in China’s mar­riage mar­ket.”
  4. A few brief obser­va­tions about think­ing clear­ly:
    • Account­ing Iden­ti­ties and the Implic­it The­o­ry of Iner­tia (Nick Rowe, Worth­while Cana­di­an Ini­tia­tive): “Ani­mals can be divid­ed into Car­ni­vores and Non-Car­ni­vores: A = C + NC. There­fore, if we add some wolves to an island of sheep, the num­ber of ani­mals on that island will increase. It’s easy to see why that argu­ment might not be right. Wolves kill sheep. But if you did­n’t know that fact about wolves and sheep, the argu­ment looks very appeal­ing. But the equa­tion A = C + NC tells us absolute­ly noth­ing about the world; it’s an account­ing iden­ti­ty that is true by def­i­n­i­tion. The only thing it tells you is how I have cho­sen to divide up the world into parts. And I can choose an infi­nite num­ber of dif­fer­ent ways to divide the world up into parts.” This is an impor­tant insight.
    • Why Do Exper­i­ments Make Peo­ple Uneasy? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “One fac­tor which comes out of respon­dent com­ments is that the exper­i­ment forces peo­ple to reck­on with the idea that even experts don’t know what the right thing to do is and that con­fes­sion of igno­rance both­ers peo­ple. (This is also one rea­son why peo­ple may pre­fer pun­dits who always ‘know’ the right thing to do even when they man­i­fest­ly do not).”
    • Our first instinct is far too often wrong (Tim Har­ford, Finan­cial Times): “In a mul­ti­ple-choice test, you some­times write down an answer and then have sec­ond thoughts. Is it wise to stay with your first instincts, or bet­ter to switch? Most peo­ple would advise that the ini­tial answer is usu­al­ly bet­ter than the doubt-plagued sec­ond guess…. Researchers have been study­ing this ques­tion since the 1920s. They have over­whelm­ing­ly con­clud­ed both that indi­vid­ual answer changes are more like­ly to be from wrong to right, and that stu­dents who change their answers tend to improve their scores.”
    • The Big Sto­ry You Don’t Read About (David Brooks, New York Times): “How did we in our busi­ness get in the spot where we spend 90 per­cent of our cov­er­age on the 10 per­cent of our lives influ­enced by pol­i­tics and 10 per­cent of our cov­er­age on the 90 per­cent of our lives influ­enced by rela­tion­ship, com­mu­ni­ty and the places we live in every day?”
  5. When Male Run­ners Lose to Women (Ley­land Cec­co, The Wal­rus): “Stud­ies are start­ing to show that male and female bod­ies respond dif­fer­ent­ly to fatigue: dur­ing long peri­ods of exer­cise, the brain mon­i­tors and triages the body’s out­put, reg­u­lat­ing feel­ings of exhaus­tion to ensure the run­ner doesn’t overex­tend them­selves. If the cen­tral ner­vous sys­tem sens­es the activ­i­ty is becom­ing too intense, it reduces the muscle’s out­put…. ‘It turns out women have a slight­ly, it seems, bet­ter resis­tance to that kind of fatigue.’”
  6. The Incom­pat­i­bil­i­ty of Crit­i­cal The­o­ry and Chris­tian­i­ty (Neil Shen­vi & Pat Sawyer, Gospel Coali­tion): “Chris­tian­i­ty pro­vides us with an over­ar­ch­ing meta­nar­ra­tive that runs from cre­ation to redemp­tion: We are crea­tures made in God’s image, who have sinned against him, who need to be res­cued through the aton­ing work of Jesus, and who are called to love both God and neigh­bor. In con­trast, crit­i­cal the­o­ry is asso­ci­at­ed with a meta­nar­ra­tive that runs from oppres­sion to lib­er­a­tion: We are mem­bers either of a dom­i­nant group or of a mar­gin­al­ized group with respect to a giv­en iden­ti­ty mark­er. As such, we either need to divest our­selves of pow­er and seek to lib­er­ate oth­ers, or we need to acquire pow­er and lib­er­ate our­selves by dis­man­tling all struc­tures and insti­tu­tions that sub­ju­gate and oppress. In crit­i­cal the­o­ry, the great­est sin is oppres­sion, and the great­est virtue is the pur­suit of lib­er­a­tion.”
    • Relat­ed (at least in my mind): Chris­tians Can­not Be Mis­treat­ed (George Yancey, Patheos): “I believe that some indi­vid­u­als are unable to see anti-Chris­t­ian dis­crim­i­na­tion no mat­ter what evi­dence is pre­sent­ed to them. For them the cul­tur­al nar­ra­tive that Chris­tians are the dom­i­nant group is sim­ply too pow­er­ful for them to con­sid­er alter­na­tive infor­ma­tion.” The author, whose work I have fea­tured before, is a soci­ol­o­gist at the Uni­ver­si­ty of North Texas.
  7. The ‘3.5% Rule’: How A Small Minor­i­ty Can Change The World (David Rob­son, BBC): “Look­ing at hun­dreds of cam­paigns over the last cen­tu­ry, Chenoweth found that non­vi­o­lent cam­paigns are twice as like­ly to achieve their goals as vio­lent cam­paigns. And although the exact dynam­ics will depend on many fac­tors, she has shown it takes around 3.5% of the pop­u­la­tion active­ly par­tic­i­pat­ing in the protests to ensure seri­ous polit­i­cal change.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have an eye-open­ing (and dis­may­ing) arti­cle, What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic). (first shared back in vol­ume 5): “one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.