Tag: racism

Things Glen Found Interesting, Volume 189

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Bio­hack­ers Encod­ed Mal­ware In A Strand Of DNA (Andy Green­berg, Wired): “…a group of researchers from the Uni­ver­si­ty of Wash­ing­ton has shown for the first time that it’s pos­si­ble to encode mali­cious soft­ware into phys­i­cal strands of DNA, so that when a gene sequencer ana­lyzes it the result­ing data becomes a pro­gram that cor­rupts gene-sequenc­ing soft­ware and takes con­trol of the under­ly­ing com­put­er.”
    • WHOA. Also, the term “bio­hack­er” is much cool­er than “hack­er.”
  2. The Nature of Sex (Andrew Sul­li­van, NY Mag­a­zine): “It’s no acci­dent that some of the most homo­pho­bic soci­eties, like Iran, for exam­ple, are big pro­po­nents of sex-reas­sign­ment surgery for gen­der-non­con­form­ing kids and adults (the gov­ern­ment even pays for it) while being homo­sex­u­al war­rants the death penal­ty…. If you aban­don biol­o­gy in the mat­ter of sex and gen­der alto­geth­er, you may help trans peo­ple live fuller, less con­flict­ed lives; but you also under­mine the very mean­ing of homo­sex­u­al­i­ty.”
  3. How A Demon-Slay­ing Pen­te­costal Bil­lion­aire Is Ush­er­ing In A Post-Catholic Brazil (Alexan­der Zaitchik and Christo­pher Lord, The New Repub­lic): “When Mace­do com­plet­ed his $249 mil­lion head­quar­ters in 2014, his point of com­par­i­son wasn’t John Hagee’s megachurch or Pat Robertson’s TV stu­dio. It was the Christ the Redeemer stat­ue atop Mount Cor­co­v­a­do, over­look­ing Rio de Janeiro, the sym­bol of Catholic dom­i­nance since 1921. In inter­views, Mace­do made sure to note that his Solomon­ic church was near­ly twice as tall.”
  4. E Pluribus Unum? (Stacey Abrams, For­eign Pol­i­cy): “…minori­ties and the mar­gin­al­ized have lit­tle choice but to fight against the par­tic­u­lar meth­ods of dis­crim­i­na­tion employed against them. The mar­gin­al­ized did not cre­ate iden­ti­ty pol­i­tics: their iden­ti­ties have been forced on them by dom­i­nant groups, and pol­i­tics is the most effec­tive method of revolt.”
    • I don’t see many straight­for­ward defens­es of iden­ti­ty pol­i­tics. Worth read­ing.  This is a rebut­tal to an arti­cle by Fran­cis Fukuya­ma. Fur­ther down the page a few oth­ers respond as well, and then he offers a rejoin­der.
    • Abrams is a Demo­c­ra­t­ic politi­cian, cur­rent­ly out of office. She was the one cho­sen to give the Demo­c­ra­t­ic response to Trump’s State of the Union address.
    • A  vague­ly relat­ed arti­cle by one of my stu­dents: Failed and Racist: Why Stan­ford Should Ditch Affir­ma­tive Action (Anni­ka Nordquist and Jose Anto­nio Ava­l­os, Stan­ford Review): “African Amer­i­can and His­pan­ic rep­re­sen­ta­tion at elite uni­ver­si­ties is actu­al­ly low­er than it was 35 years ago, and the minor­i­ty stu­dents who attend appear to be pri­mar­i­ly upper class…. Elite uni­ver­si­ties are able to pat them­selves on the back and pad their pro­mo­tion­al mate­ri­als with pic­tures of a diverse stu­dent body, while leav­ing minor­i­ty stu­dents gen­uine­ly trapped in cycles of pover­ty almost untouched.”
    • Con­fes­sion: it’s not real­ly all that relat­ed, but I try to lim­it myself to 7 main bul­let points. I also have a com­mit­ment to post­ing stuff that my stu­dents get pub­lished. This is my best com­pro­mise. 🙂  Also, if you’re in Chi Alpha and get some­thing pub­lished be sure that I know about it.
  5. The Philoso­pher Redefin­ing Equal­i­ty (Nathan Heller, New York­er): “When she was three, her moth­er asked, ‘Why do you allow your broth­er to talk for you?’—why didn’t she speak for her­self? ‘Until now, it sim­ply was not nec­es­sary,’ Eliz­a­beth said. It was the first full sen­tence that she had ever uttered.” I think that’s the best first sen­tence I’ve ever heard of. A tad long, but rec­om­mend­ed.
  6. This Black His­to­ry Month, don’t pre­tend racism has dis­ap­peared from the church (Jemar Tis­by, Wash­ing­ton Post): “Many peo­ple, includ­ing Chris­tians, like to believe that if they were alive dur­ing the 1960s, they would have par­tic­i­pat­ed in the civ­il rights move­ment. If Chris­tians refuse to acknowl­edge racism and fight against it today, then it is clear where they would have stood half a cen­tu­ry ago, too.”
    • Tis­by is a Ph.D. can­di­date in his­to­ry and grad­u­at­ed from Reformed The­o­log­i­cal Sem­i­nary.
    • Relat­ed: a thought­ful review of Tisby’s book by George P. Wood, an acquain­tance of mine.
    • Relat­ed: To All The White Friends I Could­n’t Keep (Andre Hen­ry, per­son­al blog): “I thought that if you heard from a black per­son you trusted—me—that racism is alive and well in our times, that you would come to under­stand that what hap­pened to Mr. Castile, to Mr. Mar­tin, Ms. Bland, Ms. Boyd, Mr. Ster­ling, Mr. Brown, Mr. Gar­ner, Mr Grey, Ms. Shirley, Ms. Gaines, and so many oth­ers were not unique, iso­lat­ed inci­dents but parts of a pat­tern.”
  7. The State of Amer­i­can Fact-Check­ing Is Com­plete­ly Use­less (David Harsanyi, The Fed­er­al­ist): “There are plen­ty of legit­i­mate­ly mis­lead­ing state­ments wor­thy of fact-check­ers’ atten­tion. Yet, with a veneer of impar­tial­i­ty, fact-check­ers often engage in a unique­ly dis­hon­est style of par­ti­san­ship.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Weight of Glo­ry (C.S. Lewis): It was orig­i­nal­ly preached as a ser­mon and then print­ed in a the­ol­o­gy mag­a­zine. Relat­ed: see the C. S. Lewis Doo­dle YouTube chan­nel – it’s real­ly good! (first shared in vol­ume 36)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 186

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Amer­i­ca in one tweet:“We are liv­ing in an era of woke cap­i­tal­ism in which com­pa­nies pre­tend to care about social jus­tice to sell prod­ucts to peo­ple who pre­tend to hate cap­i­tal­ism.” (Clay Rout­ledge, Twit­ter)
  2. Engi­neers of the Soul: Ide­ol­o­gy in Xi Jin­ping’s Chi­na (John Gar­naut, Sinocism): “In clas­si­cal Chi­nese state­craft there are two tools for gain­ing and main­tain­ing con­trol over “the moun­tains and the rivers”: The first is wu (weapons, vio­lence — æ­¦) and the sec­ond is wen (lan­guage, cul­ture — æ–‡). Chi­nese lead­ers have always believed that pow­er derives from con­trol­ling both the phys­i­cal bat­tle­field and the cul­tur­al domain. You can’t sus­tain phys­i­cal pow­er with­out dis­cur­sive pow­er. Wu and wen go hand-in-hand.”
  3. A Strange Argu­ment for the Com­mon­place (Cato Unbound, Agnes Callard): “We should not equal­ize the rich and poor, but rather endeav­or to make the poor of tomor­row wealth­i­er than the rich of today.” I’m includ­ing this link most­ly because of that quote. Also because it has some com­men­tary on Peter Singer which dove­tails with a con­ver­sa­tion I had ear­li­er this week.
  4. Most Teenagers Drop Out of Church as Young Adults (Aaron Earls, Life­way Research ): “Almost half (47 per­cent) of those who dropped out and attend­ed col­lege say mov­ing to col­lege played a role in their no longer attend­ing church for at least a year…. Among all those who dropped out, 29 per­cent say they planned on tak­ing a break from church once they grad­u­at­ed high school. Sev­en in 10 (71 per­cent) say their leav­ing wasn’t an inten­tion­al deci­sion.”
    • The title is a bit mis­lead­ing. Yes, a major­i­ty of young adults who pre­vi­ous­ly attend­ed church do stop attend­ing church for at least one year between the ages of 18–22, but if you look at their under­ly­ing research about 70% even­tu­al­ly start attend­ing again. Also, it doesn’t seem to ask whether any of these peo­ple were involved in an activ­i­ty that they might not char­ac­ter­ize as church (like Chi Alpha or Inter­var­si­ty). I know some of my Chi Alpha stu­dents are not cur­rent­ly wor­ship­ing with a Sun­day morn­ing con­gre­ga­tion, but it would be wrong to infer that their faith has been put on pause.
  5. Have Aliens Found Us? A Har­vard Astronomer on the Mys­te­ri­ous Inter­stel­lar Object ‘Oumua­mua (Isaac Chotin­er, New York­er): “Last year, I wrote a paper about cos­mol­o­gy where there was an unusu­al result, which showed that per­haps the gas in the uni­verse was much cold­er than we expect­ed. And so we pos­tu­lat­ed that maybe dark mat­ter has some prop­er­ty that makes the gas cool­er. And nobody cares, nobody is wor­ried about it, no one says it is not sci­ence. Every­one says that is mainstream—to con­sid­er dark mat­ter, a sub­stance we have nev­er seen. That’s com­plete­ly fine. It doesn’t both­er any­one. But when you men­tion the pos­si­bil­i­ty that there could be equip­ment out there that is com­ing from anoth­er civilization—which, to my mind, is much less spec­u­la­tive, because we have already sent things into space—then that is regard­ed as unsci­en­tif­ic.”
    • I am skep­ti­cal, but I find the con­ver­sa­tion fas­ci­nat­ing. Relat­ed: an arti­cle on the Fer­mi para­dox I shared back in vol­ume 159 and an arti­cle on gov­ern­ment inves­ti­ga­tion of UFO reports from vol­ume 132.
  6. The mar­vel of the human dad (Anna Machin, Aeon): “But cru­cial­ly, dad has not evolved to be the mir­ror to mum, a male moth­er, so to speak. Evo­lu­tion hates redun­dan­cy and will not select for roles that dupli­cate each oth­er if one type of indi­vid­ual can ful­fil the role alone. Rather, dad’s role has evolved to com­ple­ment mum’s.” Dr. Machin is a pro­fes­sor of evo­lu­tion­ary anthro­pol­o­gy at Oxford.
  7. The Virtue Sig­nalers Won’t Change the World (John McWhort­er, The Atlantic): “Just as the first and sec­ond waves of both fem­i­nism and antiracism trans­formed social struc­tures, third-wave antiracism may seem par­al­lel to third-wave fem­i­nism in mov­ing on to a dif­fer­ent form of abuse, psy­cho­log­i­cal rather than insti­tu­tion­al. But this focus on the psy­cho­log­i­cal has mor­phed, of late, from a prag­mat­ic mis­sion to change minds into a witch hunt dri­ven by the per­son­al ben­e­fits of virtue sig­nal­ing, obsessed with uncon­scious and sub­con­scious bias. As noble as this cul­ture of sham­ing gen­uine­ly seems to many, it’s a dead end.”
    • A use­ful, detailed fol­low-up: The Per­ils of a Psy­cho­log­i­cal Approach to Anti-racism (Conor Frieder­s­dorf, The Atlantic): “If the phe­nom­e­non McWhort­er described is real, we should be able to find left­ists who intend to fight bias by call­ing out psy­cho­log­i­cal harms, only to fall into ‘hyper­sen­si­tiv­i­ty, over­sim­pli­fi­ca­tion, and even a degree of per­for­mance’ as par­tic­i­pants sig­nal virtue in ways that help no one.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Inside Grad­u­ate Admis­sions (Inside High­er Ed, Scott Jaschick): if you plan to apply to grad school, read this. There is one reveal­ing anec­dote about how an admis­sions com­mit­tee treat­ed an appli­ca­tion from a Chris­t­ian col­lege stu­dent. My take­away: the pro­fes­sors tried to be fair but found it hard to do, and their stat­ed con­cerns were most­ly about the qual­i­ty of the insti­tu­tion rather than the faith of the appli­cant. Trou­bling nonethe­less. (first shared in vol­ume 32)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 176

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Mass Shoot­ings at Hous­es of Wor­ship: Pitts­burgh Attack Was Among the Dead­liest (Sarah Mer­vosh, NY Times): “Mass shoot­ings have become a recur­ring part of Amer­i­can life, and reli­gious insti­tu­tions a recur­ring set­ting. In each case, the shock is com­pound­ed by the vio­lence at what is sup­posed to be a safe space for peace and heal­ing.”
    • Relat­ed: If You Hate Jews, You Hate Jesus (Rus­sell Moore, per­son­al blog): “I will often hear Chris­tians say, ‘Remem­ber that Jesus was Jew­ish.’ That’s true enough, but the past tense makes it sound as though Jesus’ Jew­ish­ness were some­thing he sloughed off at the res­ur­rec­tion. Jesus is alive now, enthroned in heav­en…. When Jesus appeared before Saul of Tar­sus on the Road to Dam­as­cus, the res­ur­rect­ed Christ intro­duced him­self as ‘Jesus of Nazareth’ (Acts 22:8). Jesus is Jew­ish, present tense.”
    • Relat­ed: Holi­ness & Dr. Cohen (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “What Dr. Cohen — who is a mem­ber of Tree of Life syn­a­gogue — and his Jew­ish staff showed is moral courage, but more than that, it is holi­ness.”
    • Relat­ed: The Jews of Pitts­burgh Bury Their Dead (Emma Green, The Atlantic): “‘We, the Jews, are good at death,’ says Rab­bi Seth Adel­son, whose syn­a­gogue, Beth Shalom, is less than a mile from Tree of Life. ‘The cus­toms that we ful­fill at this time are real­ly help­ful for those who have suf­fered a loss.’ In the face of extra­or­di­nary tragedy—the dead­liest attack on Jews in Amer­i­can his­to­ry, accord­ing to the Anti-Defama­tion League—ordinary rit­u­als help Jews grieve.”
  2. ‘God Is Going to Have to For­give Me’: Young Evan­gel­i­cals Speak Out (Eliz­a­beth Dias, New York Times): “With just days left before the midterm elec­tions — two years after Pres­i­dent Trump won the White House with a record share of white, evan­gel­i­cal sup­port — we asked young evan­gel­i­cals to tell The Times about the rela­tion­ship between their faith and their pol­i­tics.” These are inter­est­ing inter­views, although I sus­pect a skew in the sam­ple.
  3. The Big and Small World of Bible Geog­ra­phy (David Bar­rett, The Gospel Coali­tion): “As I have stud­ied and mapped the events of Scrip­ture over the years, I have been struck by an intrigu­ing para­dox: The world of the Bible was at the same time very small and very large.” Rec­om­mend­ed for the pic­tures even more than the text.
  4. What Pro­gres­sives Can Learn From Michael Avenatti’s Mis­take (Conor Frieder­s­dorf, The Atlantic): “Inso­far as Democ­rats are con­vinced that Amer­i­ca is a white-suprema­cist patri­archy, that racism and sex­ism were the deci­sive fac­tors cost­ing Democ­rats the 2016 elec­tion, and that fas­cism is nigh, you can see how they would con­clude that a Cory Book­er or an Eliz­a­beth War­ren can’t real­ly best Trump, or would face much longer odds than a white man, and that win­ning should be the pri­or­i­ty. Con­jure in your mind an insti­tu­tion­al­ly racist, white-suprema­cist patri­archy. Does its pop­u­lar­ly elect­ed pres­i­dent look like Kamala Har­ris?” This is the most provoca­tive­ly insight­ful thing I read this week.
    • Not real­ly relat­ed, just sim­i­lar­ly provoca­tive: The Real Rea­son They Hate Trump (David Gel­ern­ter, Wall Street Jour­nal): “The dif­fer­ence between cit­i­zens who hate Mr. Trump and those who can live with him—whether they love or mere­ly tol­er­ate him—comes down to their views of the typ­i­cal Amer­i­can: the farmer, fac­to­ry hand, auto mechan­ic, machin­ist, team­ster, shop own­er, clerk, soft­ware engi­neer, infantry­man, truck dri­ver, house­wife.” The author is a pro­fes­sor of com­put­er sci­ence at Yale..
  5. Free rent in Seat­tle, no catch: Land­lords’ faith inspired a gift for ten­ants (Mike Rosen­berg, Seat­tle Times): “They’re also devout Pen­te­costal Chris­tians. When Slaatthaug, a 74-year-old retired car­pen­ter, does repairs at the build­ing, he dri­ves there in a Jeep with a 4‑foot-tall Bible on top. The Old Tes­ta­ment has a pas­sage about the year of jubilee — every 50 years, debts are to be for­giv­en. So Slaatthaug and Bam­brick are cel­e­brat­ing the family’s 50 years as prop­er­ty own­ers by doing some­thing unheard of for a land­lord: For the month of Novem­ber, every­one in the 11-unit build­ing goes rent-free.”
  6. Kiss­ing Puri­ty Cul­ture Good­bye (Abi­gail Rine Favale, First Things): “Chris­tian­i­ty does not offer mere pre­scrip­tions; it offers a world­view, one cen­tered on a God who descend­ed into our bod­i­ly nature and there­by viv­i­fied it. With­in the con­text of this world­view, the sex­u­al mores of Chris­tian­i­ty become com­pelling, con­nect­ed as they are to the cos­mos as a whole. Removed from this con­text, they enslave.”
  7. Lack Of Atten­tion To Chi­nese Inter­pol Chief’s Dis­ap­pear­ance Shows The Khashog­gi Furor’s Fak­ery (Ben Wein­garten, The Fed­er­al­ist): “Why do cer­tain indi­vid­ual vic­tims of tyran­ni­cal regimes become cause célèbres, wor­thy of dra­mat­i­cal­ly alter­ing U.S. for­eign pol­i­cy, while oth­ers dis­ap­pear into the ether? …con­cur­rent with the Khashog­gi affair, Meng, the pres­i­dent of Inter­pol, also dis­ap­peared, and may have suc­cumbed to a sim­i­lar­ly grim fate at the hands of Chi­nese hench­men. Let me repeat that: The pres­i­dent of Inter­pol, the world’s largest inter­na­tion­al police orga­ni­za­tion, dis­ap­peared.” I dis­like the title of this piece and the way it frames a few things, but it rais­es a very impor­tant point.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 171

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. So much ink about the Ford-Kavanaugh hear­ings! I’m going to avoid post­ing any arti­cles about it until a lit­tle more time has passed and more devel­op­ments have occurred, except for this insight­ful bit from the humor site The Baby­lon Bee: Suc­cess: After A Full Day Of Hear­ings, Every­one Believes Exact­ly What They Already Believed About Kavanaugh.
    • A verse that keeps com­ing to mind is Leviti­cus 19:15 — “Do not per­vert jus­tice; do not show par­tial­i­ty to the poor or favoritism to the great, but judge your neigh­bor fair­ly.” In oth­er words, God’s stan­dard of jus­tice is straight­for­ward and with­out par­tial­i­ty. Rich peo­ple can sin against poor peo­ple, and poor peo­ple can sin against rich peo­ple. Men can sin against women, and women can sin against men. White peo­ple can sin against black peo­ple, and black peo­ple can sin against white peo­ple. True jus­tice comes from judg­ment that tran­scends our sym­pa­thies and prej­u­dices (a type of unjust pre­judg­ment). Per­haps Judge Kavanaugh sinned against Dr. Ford. Per­haps Dr. Ford is sin­ning against Judge Kavanaugh. Per­haps her mem­o­ry is faulty. Per­haps his mem­o­ry is faulty. We must not show par­tial­i­ty to her or favoritism to him. To do oth­er­wise is to per­vert jus­tice.
    • An alum­nus sent me this hymn which he found time­ly (and I con­cur): A Hymn: O God of Earth and Altar (G.K. Chester­ton): “O God of earth and altar, Bow down and hear our cry, Our earth­ly rulers fal­ter, Our peo­ple drift and die; The walls of gold entomb us, The swords of scorn divide, Take not thy thun­der from us, But take away our pride.”
  2. Why Athe­ists Are Not As Ratio­nal As Some Like To Think (Lois Lee, The Con­ver­sa­tion): “Impor­tant­ly, the sci­en­tif­ic evi­dence does not tend to sup­port the view that athe­ism is about ratio­nal thought and the­ism is about exis­ten­tial ful­fil­ments.” The author’s Ph.D. is in soci­ol­o­gy from Cam­bridge and she is a pro­fes­sor of reli­gious stud­ies at the Uni­ver­si­ty of Kent.
  3. Ter­mi­nal Lucid­i­ty: The Researchers Attempt­ing to Prove Your Mind Lives On Even After You Die (Zaron Bur­nett III, Mel): “In essence, ter­mi­nal lucid­i­ty is a mys­te­ri­ous flash of life and vital­i­ty that occurs in peo­ple just before they die. It’s most remark­able in peo­ple who have demen­tia, Alzheimer’s, menin­gi­tis, brain dam­age, strokes or were in a coma. There’s no known med­ical expla­na­tion for where this sud­den surge of vital­i­ty and func­tion­al­i­ty comes from. In large part because as sud­den­ly as it comes, with­in a few hours or even a day or two, it fades and the per­son dies, tak­ing any answers with them.” The open­ing anec­dote is wild.
  4. A Chris­t­ian Singer Is Big­ger Than Drake and Ari­ana Grande This Week (Amy X. Wang, Rolling Stone): “[Lau­ren Daigle’s] suc­cess high­lights some­thing broad­er, how­ev­er: the deep per­sis­tence of Chris­t­ian music in the U.S. audi­ence — an aspect of music con­sump­tion that has been large­ly skipped over by head­lines pro­claim­ing rap as the sole dri­ver of mod­ern music in Amer­i­ca. While rap and R&B have indeed risen to become the lead­ing genre of music con­sump­tion, Chris­t­ian music remains a siz­able minor­i­ty mass. Sol­id num­bers are hard to come by, but at its annu­al con­fer­ence in 2015, the Gospel Music Asso­ci­a­tion report­ed that 68 per­cent of Amer­i­cans had lis­tened to Chris­t­ian or gospel music with­in the last 30 days.”
  5. It’s time to rethink how much booze may be too much (Julia Bel­luz, Vox): “… the sto­ry about the health effects of mod­er­ate drink­ing is shift­ing pret­ty dra­mat­i­cal­ly. New research on alco­hol and mor­tal­i­ty, and a grow­ing aware­ness about the rise in alco­hol-relat­ed deaths in the US, is caus­ing a reck­on­ing among researchers about even mod­er­ate lev­els of alco­hol con­sump­tion.”
  6. Reflect­ing on “Racism Lives Here, Too”, Part One, see also Part Two, and Part Three (James Banker, Stan­ford Dai­ly): “As we’ve ral­lied around our dif­fer­ences, we’ve neglect­ed our com­mon­al­i­ties. We ascribe the max­i­mal­ly offen­sive and hos­tile inter­pre­ta­tions to the words and behav­ior of oth­ers. For fear of giv­ing offense or being offend­ed, we choose silence over dia­logue, as we retreat into ever more con­cen­trat­ed fac­tions of like-mind­ed peo­ple who think and speak like us. Lines have been drawn. Defens­es for­ti­fied. But along the way, we lost a com­mon lan­guage. With only the brute sig­nals for friend and foe, we com­mu­ni­cate across our divides like ships pass­ing in the night: only signs and silence.” The author is a recent Stan­ford law school grad and writes with unusu­al skill. Read­ing this felt more like read­ing an essay in the Atlantic or the New York­er than read­ing a typ­i­cal op-ed in the Dai­ly. Be sure to read all three parts.
  7. Were Evan­gel­i­cals Real­ly Silent about Roe v. Wade? (Thomas Kidd, Gospel Coali­tion): “It has become com­mon­place for his­to­ri­ans to say that evan­gel­i­cals had a mut­ed response to the Roe v. Wade deci­sion, which struck down state laws against abor­tion in 1973.… evan­gel­i­cals, both white and black, reg­is­tered grave con­cern about Roe and abor­tion-on-demand, how­ev­er. Evi­dence of this fact is not hard to find. Flag­ship evan­gel­i­cal mag­a­zine Chris­tian­i­ty Today wrote that ‘the deci­sion runs counter not mere­ly to the moral teach­ings of Chris­tian­i­ty through the ages but also to the moral sense of the Amer­i­can peo­ple.’ Like­wise, the Nation­al Asso­ci­a­tion of Evan­gel­i­cals said, ‘We deplore, in the strongest pos­si­ble terms, the deci­sion of the U.S. Supreme Court which has made it legal to ter­mi­nate a preg­nan­cy for no bet­ter rea­son than per­son­al con­ve­nience or soci­o­log­i­cal con­sid­er­a­tions.’” The author is a his­to­ry pro­fes­sor at Bay­lor Uni­ver­si­ty. I find this arti­cle fas­ci­nat­ing because I have heard the oppo­site pro­claimed con­fi­dent­ly so many times, but Chris­tian­i­ty Today and the NAE def­i­nite­ly rep­re­sent the main­stream of evan­gel­i­cal thought.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Deal­ing With Nui­sance Lust (Dou­glas Wil­son, per­son­al blog): “Min­i­mize the seri­ous­ness of this, but not so that you can feel good about indulging your­self. Min­i­mize the seri­ous­ness of it so that you can walk away from a cou­ple of big boobs with­out feel­ing like you have just fought a cos­mic bat­tle with prin­ci­pal­i­ties and pow­ers in the heav­en­ly places, for cry­ing out loud. Or, if you like, in anoth­er strat­e­gy of see­ing things right­ly, you could nick­name these breasts of oth­er woman as the ‘prin­ci­pal­i­ties and pow­ers.’ What­ev­er you do, take this part of life in stride like a grown-up. Stop react­ing like a horny and con­flict­ed twelve-year-old boy.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 169

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

This one is com­ing to you from Seoul. I’ve been super busy on this mis­sion trip, so these are select­ed from a less wide range than nor­mal.

  1. The Ide­o­log­i­cal Blind­ness at the Heart of Media Bias (David French, Nation­al Review): “It is con­sis­tent­ly inter­est­ing to me that main­stream media out­lets have some­how con­vinced them­selves of two con­tra­dic­to­ry things at once: 1) They can­not fair­ly cov­er Amer­i­ca with­out a news­room that more or less looks like Amer­i­ca, but 2) they can cov­er Amer­i­can with­out a news­room that thinks like Amer­i­ca.”
  2. God Doesn’t Turn A Blind Eye To Abuse, Nei­ther Should The Church (Rus­sell Moore, Gospel Coali­tion): “Many through­out the cen­turies have sought to pro­tect the rep­u­ta­tion of God by down­play­ing his wrath. To some degree, the impulse here is good, because many have a false view of God as an angry, sullen, puni­tive deity, not as the God of over­flow­ing love Jesus revealed to us. God’s wrath isn’t a tem­per tantrum. On the oth­er hand, those who point us away from the wrath of God do so at the per­il of eclips­ing God’s own rev­e­la­tion of him­self as holy and just, the One who ‘does not leave the guilty unpun­ished’ (Ex. 34:7). At the cross, the apos­tle Paul wrote, God ‘con­demned sin in the flesh’ (Rom. 8:3). This is impor­tant for us to know, espe­cial­ly those who have sur­vived awful things…. At the cross, God’s wrath and God’s love come togeth­er. They don’t can­cel one anoth­er out.”
  3. Remem­ber those arti­cles I shared about the hor­rif­ic Chi­na crack­down on Mus­lims? Now they are turn­ing their atten­tion to Chris­tians (although much less intense­ly — the sit­u­a­tion with the Mus­lims has echoes of con­cen­tra­tion camps).
    • Chi­na Bans Zion, Beijing’s Biggest House Church (Chris­tian­i­ty Today): “Bei­jing author­i­ties threat­ened to close Zion Church last month after the 1,500-member con­gre­ga­tion, one of the Chi­nese capital’s largest house church­es, refused to install sur­veil­lance cam­eras in its sanc­tu­ary. After ser­vices on Sun­day, offi­cials deliv­ered on their threat to the unof­fi­cial Protes­tant con­gre­ga­tion, which meets in a ren­o­vat­ed hall in north­ern Bei­jing. Zion is now banned and its mate­ri­als con­fis­cat­ed.…”
    • Group: Offi­cials destroy­ing cross­es, burn­ing bibles in Chi­na (AP News): “China’s gov­ern­ment is ratch­et­ing up a crack­down on Chris­t­ian con­gre­ga­tions in Bei­jing and sev­er­al provinces, destroy­ing cross­es, burn­ing bibles, shut­ting church­es and order­ing fol­low­ers to sign papers renounc­ing their faith, accord­ing to pas­tors and a group that mon­i­tors reli­gion in Chi­na.”
    • Church raid­ed amid esca­lat­ing crack­down (Chi­naAid): “All across Chi­na, church­es are fac­ing pres­sures unprece­dent­ed since the reign of dic­ta­tor Mao Zedong. In Henan, where a con­cen­trat­ed crack­down is occur­ring, sev­en min­is­ters were arrest­ed and then lat­er released that evening…. Addi­tion­al­ly, local offi­cials in Wen­zhou, Zhe­jiang dis­trib­uted a form col­lect­ing infor­ma­tion on the reli­gious beliefs of mid­dle school stu­dents and their par­ents. This could have dan­ger­ous reper­cus­sions, as Chi­nese reg­u­la­tions for­bid par­ents from teach­ing reli­gion to their chil­dren.”
    • Chi­na Mulls Major Restric­tions on Online Min­istries (Chris­tian­i­ty Today): “Chi­nese Chris­tians have one month to tell their gov­ern­ment what they think of pro­posed new rules that ban the shar­ing of prayer, Bible read­ing, bap­tism, com­mu­nion, and oth­er forms of reli­gious activ­i­ty online.“
  4. Vice And Fire (Peter Hitchens, First Things): “As far as I can find out, ­Mar­tin is a lapsed Roman Catholic and has quite banal views about how reli­gion caus­es wars and God is a ‘giant invis­i­ble guy in the sky.’ I do not think he has set out to make an attack on Chris­tian­i­ty. I do not think he espe­cial­ly likes it, but I sus­pect he has dis­card­ed it, and so he has writ­ten an account of a world in which it sim­ply does not exist. His fan­ta­sy great­ly dis­turbs me, because it helps to nor­mal­ize the indif­fer­ence to Chris­tian­i­ty which is a far greater threat to it than active athe­ism.” This is an excel­lent cri­tique of the huge­ly over­rat­ed Game Of Thrones.
  5. After Both­am Jean’s shoot­ing death, his Dal­las church intent on seek­ing jus­tice (Bob­by Ross, Jr., The Chris­t­ian Chron­i­cle): “By all accounts, Both­am Jean was a devot­ed man of faith with a ‘beau­ti­ful’ and ‘pow­er­ful’ singing voice. He was bap­tized at age 10 in his native St. Lucia and moved to the U.S. at age 19 to attend Hard­ing Uni­ver­si­ty in Searcy, Ark., where he often led wor­ship in chapel and served as a min­istry intern with the Col­lege Church of Christ.”
    • Relat­ed: The Worst Police Shoot­ing Yet (David French, Nation­al Review): “We ask police offi­cers to be brave. We ask offi­cers to face a much high­er degree of dan­ger than civil­ians. We ask them to show restraint even in the face of provo­ca­tions and tense con­fronta­tions. There are count­less among them who do all we ask, and more. But we also ask some­thing else: that police offi­cers be sub­ject to the very laws they’re sworn to enforce.”
    • Relat­ed: End Qual­i­fied Immu­ni­ty (David French, Nation­al Review): “A police offi­cer killed a com­plete­ly inno­cent man because of the officer’s inex­cus­able mis­take. He escaped crim­i­nal pros­e­cu­tion. And then he even escaped civ­il lia­bil­i­ty — because of a lit­tle-known, judge-made legal doc­trine called qual­i­fied immu­ni­ty.” Note that French is writ­ing about a dif­fer­ent case in this arti­cle.
    • Relat­ed: Should Cops Be Immune From Law­suits? (Matt Ford, The New Repub­lic): “The prob­lems with qual­i­fied immu­ni­ty mir­ror a deep­er and more dis­turb­ing trend in the law. Courts, which are sup­posed to be the great vin­di­ca­tors of Amer­i­cans’ rights and lib­er­ties, are increas­ing­ly closed off to them.”
  6. Cal­i­for­nia leg­is­la­tor shelves bill to ban paid ‘gay con­ver­sion ther­a­py’ for adults (Melanie Mason, LA TImes): “The news of Low’s deci­sion was laud­ed by oppo­nents to the mea­sure. Jonathan Keller, pres­i­dent of the social­ly con­ser­v­a­tive orga­ni­za­tion Cal­i­for­nia Fam­i­ly Coun­cil, said his group was ‘inex­press­ibly grate­ful’ to Low for lis­ten­ing to reli­gious com­mu­ni­ties.”
  7. Does Our Cul­tur­al Obses­sion With Safe­ty Spell the Down­fall of Democ­ra­cy? (Thomas Chat­ter­ton Williams, New York Times): These are “‘the three Great Untruths’ of the cur­rent moment: ‘what doesn’t kill you makes you weak­er’; ‘always trust your feel­ings’; ‘life is a bat­tle between good peo­ple and evil peo­ple.’” This is a review of two books and is quite insight­ful.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have some thoughts about slav­ery and the Bible – Does The Bible Sup­port Slav­ery? (a lec­ture giv­en by the war­den of Tyn­dale House at Cam­bridge Uni­ver­si­ty, the link is to the video with notes) and Does God Con­done Slav­ery In The Bible? (Part One – Old Tes­ta­ment) and also Part Two – New Tes­ta­ment (longer pieces from Glenn Miller at Chris­t­ian Think­tank). All three are quite help­ful. (first shared in vol­ume 76)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 155

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed.
  2. Num­ber One in Pover­ty, Cal­i­for­nia Isn’t Our Most Pro­gres­sive State — It’s Our Most Racist One (Michael Shel­len­berg­er, Forbes): “If racism is more than just say­ing nasty things — if it is, as schol­ars like James Bald­win, Ta-Nehisi Coates, Michelle Alexan­der and count­less oth­ers have described, embed­ded into socioe­co­nom­ic struc­tures — then Cal­i­for­nia isn’t just the least pro­gres­sive state. It’s also the most racist.” Annoy­ing­ly split into sev­en sec­tions, but worth­while. The author was a guber­na­to­r­i­al can­di­date, but he did not make the gen­er­al elec­tion.
  3. This week the Supreme Court, in a 7–2 deci­sion, vin­di­cat­ed the Col­orado bak­er who refused to bake a cake for a gay wed­ding. A lot of ink was spilled in response:
    • Col­orado Made the Mas­ter­piece Case Easy for the Court (Robert P. George, New York Times): “This much, how­ev­er, is clear: Busi­ness own­ers and oth­ers have no oblig­a­tion under the Con­sti­tu­tion, nor can one be imposed by statute, to con­fine their reli­gion to the pri­vate domain. On the con­trary, they have the con­sti­tu­tion­al right to pro­claim and act on their reli­gious beliefs in the pub­lic domain, includ­ing in the domain of com­merce.” The author is a law pro­fes­sor at Prince­ton.
    • Sym­po­sium: Mas­ter­piece Cakeshop — not as nar­row as may first appear (Dou­glas Lay­cock and Thomas Berg, SCO­TUS­blog): “The Supreme Court has announced a pow­er­ful ide­al. Even when a law has no explic­it excep­tions, hos­tile enforce­ment is uncon­sti­tu­tion­al. Sin­gle-issue agen­cies that enforce state civ­il-rights laws must approach claims to reli­gious exemp­tions with tol­er­ance and respect. And this is appar­ent­ly an absolute rule; the court does not con­sid­er whether hos­til­i­ty might be jus­ti­fied by some state inter­est, com­pelling or oth­er­wise.”
    • Social Con­ser­vatism After Mas­ter­piece Cakeshop (Sohrab Ahmari, Com­men­tary Mag­a­zine): “Reduc­ing tra­di­tion­al beliefs to a mat­ter of reli­gious free­dom car­ries oth­er risks. It allows pro­gres­sives to frame tra­di­tion­al posi­tions, which are root­ed in rea­son and nat­ur­al law, as a kind of idio­syn­crasy or super­sti­tion…. Defend­ing tra­di­tion­al moral­i­ty on the basis of reli­gious lib­er­ty alone, in oth­er words, risks cor­ner­ing reli­gious con­ser­v­a­tives in the long-term. The alter­na­tive, of course, isn’t to give up on reli­gious free­dom. That defen­sive bat­tle must con­tin­ue to be fought. But reli­gious con­ser­v­a­tives should also go on the offen­sive and once more for­mu­late a sub­stan­tive pol­i­tics of the com­mon good.”
    • In Mas­ter­piece Cakeshop, Jus­tice Kennedy Strikes a Blow for the Dig­ni­ty of the Faith­ful (David French, Nation­al Review): “the Court did not issue the sweep­ing free-speech rul­ing that many advo­cates hoped for and oth­ers feared. Instead it issued a rul­ing that remind­ed state author­i­ties that peo­ple of faith have the exact same rights — and are enti­tled to the exact same treat­ment — as peo­ple of dif­fer­ent faith or no faith at all. And it did so in an opin­ion that deci­sive­ly reject­ed the exact talk­ing points so favored by the anti-reli­gious left.”
    • No Vic­to­ry For Reli­gious Lib­er­ty (Darel E. Paul, First Things): “Only pro­found naïveté can spin the major­i­ty deci­sion as a vic­to­ry for reli­gious lib­er­ty.”
    • Against The Mas­ter­piece Cakeshop Killjoys (David French, Nation­al Review): a strong response to the above piece and a few oth­ers.
    • Why The Mas­ter­piece Rul­ing Is Tru­ly A Major Win For Reli­gious Lib­er­ty (John East­man, The Fed­er­al­ist): “In short, Mas­ter­piece Cakeshop is the first post-Smith Free Exer­cise deci­sion where the Supreme Court applied strict scruti­ny to a neu­tral, gen­er­al­ly applic­a­ble law that was not designed to tar­get reli­gion. Rather, strict scruti­ny was trig­gered because of how the law was applied against reli­gious objec­tors.” The author is a law pro­fes­sor at Chap­man Col­lege and a senior fel­low at the Clare­mont Insti­tute.
    • This has not set­tled the issue, though. Reli­gious Lib­er­ty: Not A Piece of Cake (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “we have our first court rul­ing on reli­gious lib­er­ty since Mas­ter­piece Cakeshop. An Ari­zona appeals court even cit­ed the rul­ing in its own rul­ing against two Phoenix cal­lig­ra­phers who said that doing same-sex wed­ding invi­ta­tions was a vio­la­tion of their con­sti­tu­tion­al­ly pro­tect­ed reli­gious beliefs.” This will no doubt be appealed, but is inter­est­ing nonethe­less. There is mas­sive hos­til­i­ty in some cir­cles against reli­gious free­dom in gen­er­al and specif­i­cal­ly against the free­dom of evan­gel­i­cal Chris­tians and tra­di­tion­al Catholics to pub­licly live as though their faith is true.
  4. In relat­ed news: Cross­Fit Just Fired Its Spokesper­son Who Said LGBT Pride Is A “Sin” (Stephanie M. Lee, Buz­zfeed): “Berg­er had also said, ‘The tac­tics of some in the LGBTQ move­ment toward dis­sent is an exis­ten­tial threat to free­dom of expres­sion.’ In response to a Twit­ter user who pushed back, he wrote, ‘Thank­ful­ly I work for a com­pa­ny that tol­er­ates dis­agree­ment. I have homo­sex­u­al cowork­ers who I love and respect, and as far as I am aware, they aren’t demand­ing I be pun­ished for my views.’”
    • In response, The Green­gro­cers Of Cross­Fit Gyms (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Gay activists and their sup­port­ers among the gym’s employ­ees destroyed this Christian’s busi­ness, not because he wouldn’t allow gays to work out at the gym, but because he would not per­mit them to cel­e­brate gay Pride there. They shat­tered his busi­ness overnight with­out fil­ing a charge or a law­suit, but sole­ly by using the pow­er of stig­ma and col­lec­tive action.”
  5. Read­ing Dan­ger­ous­ly (Ian Mar­cus Corbin, Week­ly Stan­dard): “I cur­rent­ly split my pro­fes­sion­al life between acad­e­mia and the Boston art world, the most lib­er­al cor­ners of the most lib­er­al state of the union. I can’t speak strong­ly enough about the beau­ty and kind­ness of the black, Jew­ish, His­pan­ic, gay, trans­gen­der, fem­i­nist, social­ist peo­ple whom I count as col­leagues and friends here. They are deep, sen­si­tive, search­ing souls. As a straight, white, able-bod­ied male, though—one who has even occa­sion­al­ly vot­ed for Republicans—I am, on paper, a per­fect storm of priv­i­lege and prej­u­dice. Per­haps shock­ing­ly, my col­leagues and I have man­aged to treat each oth­er with respect and at times even deep friend­ship and care.”
  6. Iden­ti­ty Ques­tions (Ron Bel­gau, Spir­i­tu­al Friend­ship): “ ‘Iden­ti­ty’ is bor­rowed from the sur­round­ing sec­u­lar cul­ture. It has dis­placed terms, like ‘nature’ and ‘call­ing,’ which have deep roots in the Bible and in the his­to­ry of Chris­t­ian thought. This dis­place­ment has made it more dif­fi­cult for Chris­tians to think clear­ly about what it means to be trans­formed in Christ.” This is from sev­er­al years ago and was brought to my atten­tion via a Twit­ter thread. Bel­gau is a fas­ci­nat­ing guy — a for­mer soft­ware engi­neer turned philoso­pher who is attract­ed to oth­er men and is con­vinced those temp­ta­tions are sin­ful.
  7. When The Pun­ish­ment Feels Like A Crime (Julia Ioffe, Huff­in­g­ton Post): “Dauber may be a hero to many Stan­ford stu­dents, but when I vis­it­ed the cam­pus in April, I dis­cov­ered that much of the fac­ul­ty does not feel the same way. Twen­ty-nine Stan­ford Law pro­fes­sors have signed a let­ter against the recall.” This is a long and amaz­ing arti­cle about the Per­sky recall cam­paign writ­ten before the vote.
    • Relat­ed: The recall of the judge who sen­tenced Brock Turn­er will end up hurt­ing poor, minor­i­ty defen­dants (Rachel Mar­shall, Vox): “…in this coun­try, we have an epi­dem­ic of wrong­ful con­vic­tions, yet nev­er have I heard of a pub­lic out­cry to recall or vote against a judge who presided over a case in which an inno­cent client was con­vict­ed or sen­tenced. In con­trast, as we have just seen, a sen­tence per­ceived as too light not only will make head­lines but could cost a judge his job.” The author is a Stan­ford Law School grad.
    • In case you missed it, Per­sky was recalled in the elec­tions this week.

Less Serious Things Which Also Interested/Amused Glen

  • This guy is a chef in the White House (twit­ter). This is real. Google for “jacked White House chef.” Wow. Every out­landish action-adven­ture movie premise just became more plau­si­ble.
  • Great Chuck Nor­ris Facts (imgur): I know these jokes have been around for years… but some here are new to me. My favorite: “Chuck Nor­ris and Super­man once fought each oth­er on a bet. The los­er had to start wear­ing their under­wear on the out­side of their pants.”
  • Moron or Genius? (Pearls Before Swine)

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Land of We All (Richard Mitchell, The Gift of Fire), an essay  built on this insight: “Think­ing can not be done cor­po­rate­ly. Nations and com­mit­tees can’t think. That is not only because they have no brains, but because they have no selves, no cen­ters, no souls, if you like. Mil­lions and mil­lions of per­sons may hold the same thought, or con­vic­tion or sus­pi­cion, but each and every per­son of those mil­lions must hold it all alone.” (first shared in vol­ume 2) This is one of the more impor­tant things I’ve shared. 

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 153

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Fed­er­al Agen­cies Lost Track of Near­ly 1,500 Migrant Chil­dren Placed With Spon­sors (Ron Nixon, New York Times): “…the agency had lost track of near­ly 1,500 migrant chil­dren it placed with spon­sors in the Unit­ed States, rais­ing con­cerns they could end up in the hands of human traf­fick­ers or be used as labor­ers by peo­ple pos­ing as rel­a­tives.” This is an arti­cle from April about kids who arrive alone at the bor­der, but I can’t help but think of it when I hear sto­ries about new poli­cies sep­a­rat­ing kids from their fam­i­lies at the bor­der. If I am read­ing this cor­rect­ly, they lost track of 20% of the minors they placed. Out­ra­geous­ly unac­cept­able. 
  2. The Wrath of God Poured Out — The Humil­i­a­tion of the South­ern Bap­tist Con­ven­tion (Albert Mohler, per­son­al blog): this is pure fire. I pray lead­ers in the Assem­blies of God will act with sim­i­lar courage should it become nec­es­sary.  
  3. What Our Iden­ti­ty Search­es Real­ly Reveal (Eric Park­er, Gospel Coali­tion): “the most sig­nif­i­cant ques­tion in under­stand­ing per­son­al iden­ti­ty is not ‘Who am I?’ but ‘Whose am I?’… This one turn of phrase might be the most sig­nif­i­cant turn of thought we could ever make. But since many of us haven’t made that turn of thought, we inhab­it con­struct­ed iden­ti­ties rather than received iden­ti­ties.”
  4. Chi­na’s social cred­it sys­tem has blocked peo­ple from tak­ing 11 mil­lion flights and 4 mil­lion train trips (Tara Fran­cis Chan, Busi­ness Insid­er): “a for­mer offi­cial, Hou Yunchun, is quot­ed as say­ing the sys­tem needs to be improved so ‘dis­cred­it­ed peo­ple become bank­rupt.’”
  5. Why Being a Fos­ter Child Made Me a Con­ser­v­a­tive (Rob Hen­der­son, New York Times): “Indi­vid­u­als have rights. But they also have respon­si­bil­i­ties. For instance, when I say par­ents should pri­or­i­tize their chil­dren over their careers, there is a sense of unease among my peers. They think I want to blame indi­vid­u­als rather than a neb­u­lous foe like pover­ty. They are most­ly right.” The author just grad­u­at­ed from Yale. Worth read­ing regard­less of your polit­i­cal alle­giances.
  6. Mar­riage name game: What kind of guy would take his wife’s last name? (Phys.org): “[The study] found that among men with less than a high school degree, 10.3 per­cent report­ed chang­ing their sur­name. Among men with a high school degree but no col­lege, it was 3.6 per­cent, and among men with any col­lege, only 2 per­cent. None of the men sur­veyed who had an advanced degree changed their name.”
  7. The Racism Tread­mill (Cole­man Hugh­es, Quil­lette): “In an econ­o­my increas­ing­ly based on cog­ni­tive labor, it’s hard to imag­ine a cul­tur­al fea­ture more harm­ful than a social­ly-enforced taboo on aca­d­e­m­ic striv­ing. But wor­ries about the harm caused by the ‘act­ing white’ epi­thet have been met with skep­ti­cism by pro­gres­sives.” The author is an under­grad at Colum­bia Uni­ver­si­ty. 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a provoca­tive read, In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 147

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Inside the White House Bible Study group (Owen Amos, BBC): “But is a bible study for Cab­i­net mem­bers, with polit­i­cal themes, not a merg­ing of church and state? ‘I believe in insti­tu­tion­al sep­a­ra­tion, but not influ­en­tial sep­a­ra­tion,’ [Drollinger] says. ‘No mat­ter what the insti­tu­tion is — the fam­i­ly, com­merce, edu­ca­tion — it needs the bul­wark pre­cepts of the word of God in order to func­tion cor­rect­ly… But the minute I start to amal­ga­mate the church and the state insti­tu­tion­al­ly, then I’m into theoc­ra­cy.’”
  2. Why you stink at fact-check­ing (Lisa Fazio, The Con­ver­sa­tion): “First, peo­ple have a gen­er­al bias to believe that things are true. (After all, most things that we read or hear are true.) In fact, there’s some evi­dence that we ini­tial­ly process all state­ments as true and that it then takes cog­ni­tive effort to men­tal­ly mark them as false. Sec­ond, peo­ple tend to accept infor­ma­tion as long as it’s close enough to the cor­rect infor­ma­tion. Nat­ur­al speech often includes errors, paus­es and repeats. (‘She was wear­ing a blue – um, I mean, a black, a black dress.’) One idea is that to main­tain con­ver­sa­tions we need to go with the flow – accept infor­ma­tion that is ‘good enough’ and just move on.” The author is a psych pro­fes­sor at Van­der­bilt.
  3. One extra glass of wine ‘will short­en your life by 30 min­utes’ (Sarah Bose­ly, The Guardian): “The risks for a 40-year-old of drink­ing over the rec­om­mend­ed dai­ly lim­it were com­pa­ra­ble to smok­ing, said one lead­ing sci­en­tist. ‘Above two units a day, the death rates steadi­ly climb,’ said David Spiegel­hal­ter, Win­ton pro­fes­sor for the pub­lic under­stand­ing of risk at the Uni­ver­si­ty of Cam­bridge.” This is cer­tain­ly going to be con­test­ed research, but it caught my eye.
  4. The 10-Year Baby Win­dow That Is the Key to the Women’s Pay Gap (Claire Cain Miller, NY Times): “When women have their first child between age 25 and 35, their pay nev­er recov­ers, rel­a­tive to that of their hus­bands. Yet women who have their first baby either before 25 or after 35 — before their careers get start­ed or once they’re estab­lished — even­tu­al­ly close the pay gap with their hus­bands.”
  5. Two dif­fer­ent analy­ses of California’s state pol­i­tics:
    • CA is awe­some! The Great Les­son of Cal­i­for­nia in America’s New Civ­il War (Peter Ley­den and Ruy Teix­eira, Medi­um): “Cal­i­for­nia today pro­vides a mod­el for Amer­i­ca as a whole. This mod­el of pol­i­tics and gov­ern­ment is by no means per­fect, but it is far ahead of the nation in com­ing to terms with the inex­orable dig­i­tal, glob­al, sus­tain­able trans­for­ma­tion of our era. It is a thriv­ing work in progress that gives hope that Amer­i­ca can pull out of the polit­i­cal mess we’re in.”
    • CA is a train wreck! Cal­i­for­nia Is the Mod­el for Nation­al Divorce, Not Demo­c­ra­t­ic Dom­i­na­tion (David French, Nation­al Review): “…it turns out that Cal­i­for­nia pol­i­tics and poli­cies are repel­lent to mil­lions of Cal­i­for­ni­ans. Between 2007 and 2016 rough­ly 6 mil­lion Cal­i­for­nia res­i­dents left the state. Only 5 mil­lion peo­ple moved to Cal­i­for­nia from oth­er Amer­i­can states. And where did a plu­ral­i­ty of for­mer Cal­i­for­ni­ans go? Texas.”
  6. The Sam Har­ris Debate (Ezra Klein, Vox): this is a long, inter­est­ing debate part­ly about Charles Mur­ray but ulti­mate­ly about much deep­er issues.
    • Sam Har­ris: “How can we get to a world where the max­i­mum num­ber of peo­ple thrive? I view iden­ti­ty pol­i­tics as among the worst pieces of soft­ware you can be run­ning to try to get there. I want to get to a world where, I mean, it’s Mar­tin Luther King’s claim about the con­tent of your char­ac­ter, rather than the col­or of your skin. That is the goal, and if you want to reverse engi­neer that goal, giv­ing pri­ma­cy to iden­ti­ty is one of the worst things you can do.”
    • Ezra Klein: “To Har­ris… iden­ti­ty pol­i­tics is some­thing oth­ers do. To me, it’s some­thing we all do, and that he and many oth­ers refuse to admit they’re doing. This is one of the advan­tages of being the major­i­ty group: Your con­cerns get cod­ed as con­cerns; it’s every­one else who is play­ing iden­ti­ty pol­i­tics.”
  7. There was a big ker­fluff­fle about The Atlantic fir­ing colum­nist Kevin Williams over his views on abor­tion. I was real­ly stunned by how much ink was spilled over it — this is just a small sam­ple. The authors make inter­est­ing obser­va­tions about dis­agree­ment in Amer­i­ca.
    • Kevin Williamson, Thought Crim­i­nal (Jon­ah Gold­berg, The Nation­al Review): “Edi­tors or own­ers should have absolute author­i­ty to con­trol what appears in the pages of their mag­a­zines. How they exer­cise that author­i­ty, i.e., how much ortho­doxy they want to impose or how much free-for-all they want to encour­age, is a pru­den­tial ques­tion (and one I often have strong opin­ions about). What edi­tors should not have any con­trol over is what their writ­ers are allowed to think.”
    • Among The Abor­tion Extrem­ists (Ross Douthat, NY Times):  “…this is a case study in exact­ly the prob­lem estab­lish­ment edi­tors are try­ing to address by widen­ing their pool of writ­ers: the inabil­i­ty of con­tem­po­rary lib­er­al­ism to see itself from the out­side, as it looks to the many peo­ple who for some rea­son, class or reli­gion or his­tor­i­cal expe­ri­ence, are not ful­ly indoc­tri­nat­ed into its increas­ing­ly inco­her­ent mix of ortho­dox­ies. By this I mean that my pro-choice friends endors­ing Williamson’s sack­ing can’t see that his extrem­ism is mir­rored in their own…”
    • Bias against con­ser­v­a­tives works like any oth­er prej­u­dice (Megan McAr­dle, Wash­ing­ton Post): “In a bet­ter world, this moment would help us under­stand each oth­er, and come to some sort of rea­son­able agree­ment, rather than swear­ing mutu­al­ly assured destruc­tion. That’s because what con­ser­v­a­tives are say­ing about media bias sounds a lot like what lib­er­als are say­ing about race and gen­der — and vice ver­sa.”
    • Con­grats, Jeff Gold­berg. You Just Mar­tyred Kevin Williamson. (Jack Schae­fer, Politi­co): “I’ve long admired Williamson’s writ­ing, if not his ideas, for the way he’s inter­nal­ized Michael Kinsley’s warn­ing that if you’re afraid to go too far, you won’t go far enough. Williamson almost always goes too far, tak­ing his argu­ments to thought fron­tiers where there are no roads, no mobile phone ser­vice and some­times bare­ly enough air to breathe.”
    • A Twit­ter thread by Eliz­a­beth Bru­enig giv­ing anoth­er point of view: “So the mar­ket incen­tives inside the rightwing media world — the things you need to do to get ahead there — are oppo­site those out­side of it. To put it anoth­er way: You can get famous trig­ger­ing libs, but if you’re real­ly good at it, well…it works?”

Less Serious Things Which Also Interested/Amused Glen

  • Grace­ful­ly Graces Me (YouTube): I am grate­ful that our wor­ship team doesn’t sing songs like this
  • Nev­er Throw Any­thing Away (Pearls Before Swine): I am pig, to the tremen­dous con­ster­na­tion of my wife.
  • What is Skim Milk? The FDA ver­sus Dairy Farm­ers (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “South Moun­tain Cream­ery sells skim milk, i.e. milk with the fat skimmed off. The FDA, how­ev­er, wants skim milk to con­tain as many vit­a­mins as whole milk so they define skim milk as includ­ing vit­a­min A and D. If farm­ers want to sell skim milk and call it ‘skim milk’ they have to add vit­a­mins. To avoid pros­e­cu­tion the FDA is requir­ing South Moun­tain Cream­ery to label their skim milk, ‘imi­ta­tion skim milk’! Yes. War is Peace. Free­dom is Slav­ery. Real Skim Milk is Imi­ta­tion Skim Milk.” This is actu­al­ly true. I still found it amus­ing.

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have some thoughts about slav­ery and the Bible – Does The Bible Sup­port Slav­ery? (a lec­ture giv­en by the war­den of Tyn­dale House at Cam­bridge Uni­ver­si­ty, the link is to the video with notes) and Does God Con­done Slav­ery In The Bible? (Part One – Old Tes­ta­ment) and also Part Two – New Tes­ta­ment (longer pieces from Glenn Miller at Chris­t­ian Think­tank). All three are quite help­ful. (first shared in vol­ume 76)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 144

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Exten­sive Data Shows Pun­ish­ing Reach of Racism for Black Boys (Emi­ly Bad­ger, Claire Cain Miller, Adam Pearce And Kevin Quealy, NY Times): “The authors, includ­ing the Stan­ford econ­o­mist Raj Chet­ty and two cen­sus researchers, Mag­gie R. Jones and Sonya R. Porter, tried to iden­ti­fy neigh­bor­hoods where poor black boys do well, and as well as whites. ‘The prob­lem,’ Mr. Chet­ty said, ‘is that there are essen­tial­ly no such neigh­bor­hoods in Amer­i­ca.’ And, intrigu­ing­ly, these pock­ets — includ­ing parts of the Mary­land sub­urbs of Wash­ing­ton, and cor­ners of Queens and the Bronx — were the places where many low­er-income black chil­dren had fathers at home. Poor black boys did well in such places, whether their own fathers were present or not.”
    • The main take­away from this research is that Amer­i­can soci­ety is fail­ing black men. The sole ray of hope I saw in the arti­cle was in the para­graph above: poor black boys appar­ent­ly do as well as sim­i­lar­ly-sit­u­at­ed poor white boys if there are black fathers near­by. It’s stun­ning: a dense gath­er­ing of fathers can bring health even into father­less sit­u­a­tions. The fam­i­ly is a basic build­ing block of soci­ety and we weak­en it at great risk. I’m shocked this result from the study hasn’t received more cov­er­age.
  2. Mar­riage Has Become a Tro­phy (Andrew Cher­lin, The Atlantic): “For many peo­ple, regard­less of sex­u­al ori­en­ta­tion, a wed­ding is no longer the first step into adult­hood that it once was, but, often, the last. It is a cel­e­bra­tion of all that two peo­ple have already done, unlike a tra­di­tion­al wed­ding, which was a cel­e­bra­tion of what a cou­ple would do in the future.” The author is a soci­ol­o­gist at Johns Hop­kins.
  3. This Preach­er Would Be Hap­py to Share Your Bowl of Açaí (Lau­ra Wil­son, New York Times): “Pas­tors today who want to start a min­istry for those 40 and under fol­low a well-trav­eled path. First, they lease an old the­ater or club. Next, they find great singers and back­up musi­cians. A fog machine on stage is nice. A church should also have a catchy logo or catch­phrase that can be stamped onto mer­chan­dise and brand­ed — socks, knit hats, shoes and sweat­shirts. (An online pop-up shop on Memo­r­i­al Day sold $10,000 in mer­chan­dise its first hour, Mr. Veach said.) And last­ly, church­es need a mon­ey app — Zoe uses Push­pay — to make it easy for church­go­ers to tithe with a swipe on their smart­phones.”
    • I thought this was an odd para­graph: “‘Insta­gram built our church,’ he said one after­noon at his office here a block from the El Rey The­ater. ‘Isn’t that fas­ci­nat­ing?’ Mr. Veach believes he can save souls by being the hip and hap­py-go-lucky preach­er, the one you want to share a bowl of açaí with at Back­yard Bowls on Bev­er­ly Boule­vard, who declines to pub­licly dis­cuss pol­i­tics in the Trump era because it’s hard to min­is­ter if no one wants to come to church. Jesus is sup­posed to be fun, right? ‘I want to be loud and dumb,’ Mr. Veach said with a wide, toothy grin. ‘That’s my goal. If we aren’t mak­ing peo­ple laugh, what are we doing? What is the point?’”
  4. Why Cloud­flare Let An Extrem­ist Strong­hold Burn (Steven John­son, Wired): “Lit­er­al­ly, I woke up in a bad mood and decid­ed some­one shouldn’t be allowed on the inter­net. No one should have that pow­er.” I shared one of the relat­ed arti­cles back in issue 136, but didn’t real­ize it was the theme of the whole issue: The (Divi­sive, Cor­ro­sive, Democ­ra­cy-Poi­son­ing) Gold­en Age of Free Speech. The oth­er arti­cles are worth check­ing out as well. Rec­om­mend­ed by a friend.
  5. Ter­ry Crews: How to Have, Do and Be All You Want (Tim Fer­riss Pod­cast): this is a mov­ing inter­view. High­ly rec­om­mend­ed. Worth men­tion­ing: Ter­ry Crews is pub­lic about his Chris­t­ian faith on social media, although it does not come through in this inter­view. I men­tion that because he says some things about guilt and shame towards the end that are not quite right the­o­log­i­cal­ly, but are still worth think­ing about.  
  6. God Made Me Black On Pur­pose (Tim Alber­ta, Politi­co): “A pil­lar of the area’s African-Amer­i­can com­mu­ni­ty, the shop fea­tures aging walls cov­ered in pho­tos, news clip­pings and oth­er para­pher­na­lia. Two indi­vid­u­als in par­tic­u­lar are lion­ized: Barack Oba­ma, the country’s first black pres­i­dent; and Scott, the first black sen­a­tor from the South since Reconstruction—and the only African-Amer­i­can ever to serve in both cham­bers of Con­gress. Both are chil­dren of sin­gle moth­ers, but polit­i­cal­ly, the pair have lit­tle in com­mon: Oba­ma, a lib­er­al Demo­c­rat raised pri­mar­i­ly by well-off whites in Hawaii before adopt­ing Chicago’s impov­er­ished South Side as his polit­i­cal base; Scott, a con­ser­v­a­tive Repub­li­can who grew up poor in North Charleston, and whose ini­tial tick­et to D.C. was punched by afflu­ent vot­ers in the state’s three-quar­ters-white 1st Con­gres­sion­al Dis­trict. Still, they are mem­bers of a small fraternity—two of just 10 African-Amer­i­cans ever to serve in the Senate—and both are an immea­sur­able source of pride for the bar­ber shop and its cus­tomers.”
    • One detail from lat­er in the arti­cle that stood out to me: Scott got saved in col­lege at a Bible study. Col­lege min­istry mat­ters. Also, the way he became a Repub­li­can is actu­al­ly real­ly fun­ny. Search the arti­cle for the phrase, “Scott knew imme­di­ate­ly he would run; what he didn’t know was for which par­ty.”
  7. How many hours does it take to make a friend? (Jef­frey Hall, Jour­nal of Social and Per­son­al Rela­tion­ships):  “Tak­en togeth­er, results sug­gest that the chance of tran­si­tion­ing from casu­al friend to friend is greater than 50% after around 80–100 hr togeth­er. Results sug­gest that the chance of tran­si­tion­ing from friends to good/best friends is greater than 50% after 119 hr over 3 weeks and 219 hr over 3 months.” The author is a com­mu­ni­ca­tions pro­fes­sor at the Uni­ver­si­ty of Kansas.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross?(Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give crit­i­cism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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Things Glen Found Interesting, Volume 142

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. A Qui­et Exo­dus: Why Black Wor­shipers Are Leav­ing White Evan­gel­i­cal Church­es (Camp­bell Robert­son, NY Times): “As the head­lines of the out­side world turned to police shoot­ings and protest, lit­tle changed inside major­i­ty-white church­es. Black con­gre­gants said that beyond the occa­sion­al vague prayer for heal­ing a divid­ed coun­try, or a dona­tion dri­ve for law enforce­ment, they heard noth­ing.” The dynam­ic described is real and one I have per­son­al­ly wit­nessed.  All in all a pret­ty good arti­cle although it has a few glar­ing blind spots, most­ly because it focus­es almost exclu­sive­ly on those who chose to leave and does­n’t tell the sto­ry of those who chose to stay.
  2. And while we’re talk­ing about race: “I Hope We Have No Crack­ers Here”: EBF Staff Sanc­tion Racial Slur (Anna Mitchell & Philip Clark, Stan­ford Review): “You would think that res­i­dents of a sup­pos­ed­ly pro­gres­sive and racial­ly con­scious house would jump to remove a racial epi­thet from house prop­er­ty.”
  3. This is also rel­e­vant to the first arti­cle: In Don­ald Trump, Evan­gel­i­cals Have Found Their Pres­i­dent (David Brody, New York Times): “In fact, evan­gel­i­cals take the long view on Mr. Trump; they afford him grace when he doesn’t deserve it. Few dis­pute that Mr. Trump may need a lit­tle more grace than oth­ers. But evan­gel­i­cals tru­ly do believe that all peo­ple are flawed, and yet Christ offers them grace. Shouldn’t they do the same for the pres­i­dent?”
  4. This Is How To Pay Col­lege Ath­letes (Patrick Hru­by, Dead­spin): “Because here’s the thing: nobody asks how’s it going to work when it comes to, say, pay­ing den­tists. Or invest­ment bankers. Or pro­gram­mers. Or pro­fes­sors. Or for that mat­ter col­lege coach­es, ath­let­ic direc­tors, and school pres­i­dents. There are no mas­ter com­pen­sa­tion plans for those and hun­dreds of oth­er lines of work because there’s no need for a plan. The very notion of com­ing up with a com­pli­cat­ed, cen­tral­ized set of rules dic­tat­ing how much plumbers can earn and under what cir­cum­stances they can earn it would be un-Amer­i­can…” 
  5. Was the apos­tle Paul mar­ried? Yes, he was. Here’s how we know. (Den­ny Burk, Per­son­al Blog):  “It may be that Paul’s words have impli­ca­tions for all who are unmar­ried, but I think Paul’s ref­er­ence to the unmar­ried refers to wid­ow­ers specif­i­cal­ly. There are a num­ber of rea­sons for this. Not the least of which is the fact that the Greek word for ‘wid­ow­er’ was rarely used in ancient Greek and was nev­er used in the Koine peri­od…. Paul uses the term ‘unmar­ried’ two oth­er times in this chap­ter to refer to those who were pre­vi­ous­ly mar­ried.” The author is a pro­fes­sor of Bib­li­cal stud­ies.
  6. Leav­ing Blokesworld: Why You Can’t Have Your Porn and #MeToo (Mea­gan Tyler, Aus­tralian Broad­cast­ing Com­pa­ny: Reli­gion and Ethics): “In one of the few attempts to link #MeToo and porn cul­ture, two Dutch filmmakers asked men to try and dif­fer­en­ti­ate between wom­en’s accounts of sex­u­al assault and scripts from porn films. The com­par­i­son high­lights the dif­fi­cult­ly in dis­cern­ing any dif­fer­ence…. So, for all the men who have been ask­ing what they can do in light of #MeToo, here’s a place start: stop link­ing your sex­u­al arousal to wom­en’s sex­u­al sub­or­di­na­tion. Stop watch­ing porn.”
  7. The Cen­ter Left Is On Life Sup­port (Michael Bren­dan Dougher­ty, Nation­al Review): “As lib­er­als backed away from the hard pol­i­tics of mate­r­i­al redis­tri­b­u­tion, they found them­selves try­ing to redis­trib­ute the hon­orif­ic resources of soci­ety. Instead of dra­mat­i­cal­ly expand­ing day care, you could talk about sin­gle moth­ers as heroes.” The author is on the right and is diag­nos­ing a prob­lem he sees across the aisle. His com­ments about redis­trib­ut­ing hon­orifics are insight­ful and remind me of Tyler Cowen’s obser­va­tion that pol­i­tics is often more about rais­ing or low­er­ing some group’s social sta­tus than actu­al­ly solv­ing press­ing prob­lems. 
  8. What’s an Inclu­sion Rid­er? Let the Pro­fes­sor Who Helped Invent the Con­cept Explain (Rebec­ca Kee­gan, Van­i­ty Fair): “Smith said that an inclu­sion rid­er is a pro­vi­sion added to actors’ con­tracts to ensure that cast­ing on pro­duc­tions is more rep­re­sen­ta­tive. ‘It stip­u­lates that in small and sup­port­ing roles, char­ac­ters should reflect the world we live in,’ she said. That includes 50 per­cent gen­der par­i­ty, 40 per­cent inclu­sion for peo­ple of col­or, 5 per­cent L.G.B.T.Q., and 20 per­cent dis­abled.” This is a clever maneu­ver. Unsur­pris­ing­ly, there does not seem to be a pro­vi­sion for high­light­ing evan­gel­i­cal Chris­tians accord­ing to our pro­por­tion­al rep­re­sen­ta­tion in soci­ety. What if in every sit­com there was a Ned Flan­ders char­ac­ter?

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Mak­ing Sense of the Num­bers of Gen­e­sis [pdf link] (Car­ol Hill, Per­spec­tives on Sci­ence and the Chris­t­ian Faith): “Joseph and Joshua were each record­ed as dying at age 110—a num­ber con­sid­ered ‘per­fect’ by the Egyp­tians. In ancient Egypt­ian doc­trine, the phrase ‘he died aged 110’ was actu­al­ly an epi­taph com­mem­o­rat­ing a life that had been lived self­less­ly and had result­ed in out­stand­ing social and moral ben­e­fit for oth­ers. And so for both Joseph and Joshua, who came out of the Egypt­ian cul­ture, quot­ing this age was actu­al­ly a trib­ute to their char­ac­ter. But, to be described as ‘dying at age 110’ bore no nec­es­sary rela­tion­ship to the actu­al time of an individual’s life span.” You will not agree with every­thing in this arti­cle, but it is full of fas­ci­nat­ing insights. (first shared in vol­ume 51)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.