TGFI, Volume 547: canine cancer cure and paying college athletes

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Tech boss uses AI and Chat­G­PT to cre­ate can­cer vac­cine for his dying dog (Natasha Bita, The Aus­tralian): “Heart­bro­ken when his fur-baby was diag­nosed with a dead­ly mast cell can­cer in 2024, Mr Conyn­g­ham threw thou­sands of dol­lars at vet­eri­nary chemother­a­py and surgery, which slowed but failed to shrink the tumours. Now, after treat­ment with a cus­tom mRNA can­cer vac­cine over the Christ­mas break, the ten­nis ball-sized tumour on Rosie’s hock has shrunk in half, in a recov­ery that has astound­ed researchers at the cut­ting-edge of human can­cer treat­ments.… [A sci­en­tist said,] ‘Usu­al­ly we don’t sup­port direct-to-con­sumer type DNA sequenc­ing because while gen­er­at­ing data for genomics is rel­a­tive­ly easy for us, inter­ro­gat­ing that data is real­ly hard and chal­leng­ing,’ he said. But Paul said, ‘No wor­ries, I’m a data ana­lyst and I’ll fig­ure this out with the help of Chat­G­PT’.”
    • Note that he did not cure the can­cer, just treat­ed it. Stun­ning nonethe­less.
  2. The Dan­ger of AI Isn’t Mis­in­for­ma­tion. It’s Mis-For­ma­tion. (Jonathan Sams, The Gospel Coali­tion): “In each of these exam­ples, it’s pos­si­ble AI could churn out a bib­li­cal­ly accu­rate answer. But the dan­ger isn’t pure­ly a mat­ter of mis­in­for­ma­tion; it’s a mat­ter of for­ma­tion. The real issue is what habit­u­al AI use does to us. It turns into mus­cle mem­o­ry that, over time, will reshape basic Chris­t­ian habits like what we pay atten­tion to, what we expect, and where we look for coun­sel.”
  3. Pay­ing Col­lege Ath­letes Has Cre­at­ed a Mess. It Was Still the Right Thing to Do. (Joe Nocera, The Free Press): “What is a prob­lem, I acknowl­edge, is the trans­fer por­tal. In the bad old days, ath­letes couldn’t trans­fer with­out los­ing a year of eligibility—even if the coach who had recruit­ed them left for green­er pas­tures. But when play­ers switch two or three times in the course of their col­lege career, that cre­ates a whole oth­er set of prob­lems. Small­er schools, in par­tic­u­lar, have a dif­fi­cult time hold­ing on to their best play­ers because the major sports schools pick them off with NIL offers. (Pre­dic­tion: There will be few­er upsets in this year’s tour­na­ment than there used to be.) Col­lege ath­letes have become free agents rather than col­lege stu­dents. One astound­ing sta­tis­tic: In the South­east­ern Con­fer­ence, only one bas­ket­ball play­er spent four years at the same school. One!”
  4. Sex is not a sym­bol (Kris­ten Sanders, Sub­stack): “But there are a few threads in some of the con­ver­sa­tions swirling about fer­til­i­ty that I think we might pull on. For one, mar­riage, and not sex, is the metaphor for union between God and humans. This mat­ters quite a bit! .…What I object to, most strong­ly, is a view of God and his work­ings in the world that relies on a ‘hid­den’ order or struc­ture that it is our job to dis­cov­er. God is present in the world with­out hid­ing behind every tree or bush. In say­ing that sex is a gift, we are say­ing all that we need to say about it. Mak­ing it sacred, for me, actu­al­ly impedes the kind of divi­sions being made in Leviti­cus between the holy and the pro­fane. The pro­fane is sim­ply that which is good, but not good for use in the order of revealed knowl­edge of God. It is good for its own sake. For it, we can return thanks, joy­ful­ly, rel­ish­ing its gifts- of com­mu­nion and hos­pi­tal­i­ty, of sex­u­al­i­ty and its nour­ish­ments, of chil­dren if they are grant­ed to us. None of these need to be made holy to be good. That is how we receive the world as gift.”
  5. The mys­te­ri­ous Red­di­tor who’s chang­ing the way we do laun­dry (Alex Abad-San­tos, Vox): “He has sin­gle­hand­ed­ly changed the way peo­ple do laun­dry. He is the rea­son the word ‘lipase’ has become a top­ic of con­ver­sa­tion across elder mil­len­ni­al group chats. He can move the mar­ket. His adher­ents clam­or for their face­less cham­pi­on to give them advice. They praise him for a 12-hour process called ‘spa day’ and post their dis­gust­ing but sat­is­fy­ing results for the world to see.… Most of the world uses pow­dered laun­dry deter­gent, which allows for more enzyme flex­i­bil­i­ty; Amer­i­cans gen­er­al­ly pre­fer liq­uid, which doesn’t always con­tain these pre­cious enzymes.”
  6. Scrip­ture, Cre­ation, and Accom­mo­da­tion (Michael Hor­ton, Sub­stack): “[I]n 1896 Andrew Dick­son White intro­duced the fic­tion that, through its pro­mo­tion by Bertrand Rus­sell and many oth­er promi­nent thinkers, has proved influ­en­tial. White says, ‘Calvin took the lead (against Coper­ni­can­ism) in his Com­men­tary on Gen­e­sis, by con­demn­ing all who assert­ed that the earth is not at the cen­tre of the uni­verse. He clinched the mat­ter by the usu­al ref­er­ence to the first verse of the nine­ty-third psalm, and asked, ‘Who will ven­ture to place the author­i­ty of Coper­ni­cus above that of the Holy Spir­it?’’ How­ev­er, Calvin nev­er men­tions Coper­ni­cus, here or any­where else, and he does not con­demn helio­cen­trists. As [Mar­garet] Osler notes, ‘Few astronomers adopt­ed Coper­ni­can astron­o­my dur­ing the first fifty years fol­low­ing the pub­li­ca­tion of De rev­o­lu­tion­ibus.’ This includ­ed Bacon, of course, so it would not be sur­pris­ing if Calvin was not even aware of Coper­ni­cus. More egre­gious is White’s spu­ri­ous quo­ta­tion, put into cir­cu­la­tion by F. W. Far­rar a decade ear­li­er and, through White, passed on by Bertrand Rus­sell and many oth­ers. Instead, what Calvin says is that scrip­ture is accom­mo­dat­ed dis­course. Regard­ing Gen­e­sis 1 he cau­tioned, ‘The Holy Spir­it had no inten­tion to teach astron­o­my.’ ”
    • I con­sid­er myself well-informed in this area, and Hor­ton has got some good info here I don’t recall run­ning across before.
  7. Amer­i­can Din­er Goth­ic (Robert Mar­i­ani, The New Atlantis): “You’re in a small town in Wis­con­sin, the heart of Nor­mal Amer­i­ca. The trans­gen­der assis­tant man­ag­er at CVS has a sep­tum pierc­ing, a wolf cut, and a nametag that reads ‘Finn.’ A block away, the 4channer con­struc­tion work­er in the Sam Hyde shoot­er shirt lis­tens to Bladee and plots his impend­ing viral­i­ty. At Tar­get, the ani­me sec­tion has metas­ta­sized from one shelf to an entire aisle. These aren’t ran­dom weirdos and they aren’t teenagers in a phase. Walk through any office park and you’ll find the same aes­thet­ic bleed­ing through the cubi­cles: ani­me stick­ers on lap­tops, Dis­cord run­ning on sec­ond mon­i­tors. They’re a new Amer­i­can type, young but trans-gen­er­a­tional, as dis­tinc­tive as the orga­ni­za­tion man or the val­ley girl once were. I call them din­er­goths: what you get when eco­nom­ic mobil­i­ty dies, sub­urbs become psy­chic deserts, and Dis­cord becomes more real than your cul-de-sac.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 546: atheists who believe in souls & why bad code leads to evil

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Isa­iah Iden­ti­fied in Archae­ol­o­gy (Titus Kennedy, Sub­stack): “Despite ful­fill­ing the role of prophet for more than 50 years, serv­ing under mul­ti­ple kings, and encoun­ter­ing the Assyr­i­ans, until recent­ly there was no archae­ol­o­gy direct­ly attest­ing to the renowned Isa­iah, and at present, there is no archae­o­log­i­cal con­fir­ma­tion for the prophets Hosea, Nahum, and Mic­ah, who were con­tem­po­rary with Isa­iah. This all changed when exca­va­tions of an Iron Age II lay­er of the 8th to 7th cen­tu­ry BC at the Ophel area in Jerusalem unearthed a seal impres­sion. This dis­cov­ery was a clay bul­la about 1.3 cm in diam­e­ter impressed by a seal with the name ‘Isa­iah’ and the title ‘prophet’ in the paleo-Hebrew script.… Exca­va­tions in this area also dis­cov­ered a bul­la of one of the kings Isa­iah served under, Hezeki­ah of Judah, along with 32 oth­er Hebrew bul­lae with var­i­ous names. It was found out­side what has been called the ‘roy­al bak­ery,’ where roy­al offi­cials and oth­er dig­ni­taries may have dis­card­ed old let­ters and the clay seals attached to those doc­u­ments.”
  2. Some thoughts on AI
    • Why I Don’t Want My Pas­tor to Use AI (Leah, Sub­stack): “If my pas­tor won’t wres­tle with God through writ­ing a ser­mon, I begin to ques­tion: will he wres­tle with Him in prayer? Will he be both­ered to wres­tle with God over the state of my soul, to plead on my behalf when I am tempt­ed and suf­fer­ing? …God called you to be my pas­tor. I want you to be my pas­tor.”
    • Who Uses AI in Con­gress? (Nicholas Deck­er, Sub­stack): “Adop­tion has been sub­stan­tial. In the past three months of the 119th Con­gress, ful­ly 25% of doc­u­ments in the Con­gres­sion­al Record are AI-gen­er­at­ed.… How­ev­er, mere adop­tion is an unin­ter­est­ing top­ic. Of course they are going to adopt the tools avail­able. What would be much more inter­est­ing is if AI tools were hav­ing an actu­al effect on the pol­i­cy posi­tions or the rhetor­i­cal empha­sis. Unfor­tu­nate­ly, we can pret­ty con­clu­sive­ly rule those out.” — The author is a PhD stu­dent in econ at George Mason.
  3. The After­life Isn’t Going Away (Ryan Burge, Sub­stack): “In the full sam­ple, 88% of folks said that they did believe that each being pos­sess­es both a soul and a phys­i­cal body. I look at sur­vey data all day, and here’s what I know: it’s hard to get 88% of Amer­i­cans to agree on any­thing, real­ly. If you tried to pull togeth­er a bat­tery of ten pub­lic pol­i­cy pro­pos­als, it’s very unlike­ly that any of them would get 88% sup­port. But the data tells this sto­ry clear­ly: almost all Amer­i­cans believe that there’s some­thing hap­pen­ing beyond our phys­i­cal bod­ies.… Among the non-reli­gious, there’s also a huge divide on this ques­tion. Among noth­ing in par­tic­u­lars, 80% believe in a soul. That’s just a few clicks away from the nation­al aver­age. Agnos­tics score 11 points low­er than noth­ing in par­tic­u­lars. But then take a look at atheists—just one-third of them believe ‘in a soul or spir­it in addi­tion to their phys­i­cal bod­ies.’ ”
    • He kin­da buried the lede here: 1/3 of athe­ists believe in a soul. That’s remark­able!
  4. Some thoughts on the war
    • The Trump Admin­is­tra­tion Goes to War, by Any Memes Nec­es­sary (James Poniewozik, New York Times): “For Gen. William Tecum­seh Sher­man, war was hell. But as rep­re­sent­ed by the Trump White House’s social feeds, war is LOL.”
      • Rec­om­mend­ed by a stu­dent and quite inter­est­ing.
    • America’s Con­flict in Iran Is Not a Just War (Ed Fes­er, Pub­lic Dis­course): “Many who have com­ment­ed on the war on social media appear to think that as long as some aim for which a war is fought is in itself a good aim—such as depos­ing tyrants or pre­vent­ing them from get­ting hold of weapons of mass destruction—then the war has met the just-cause con­di­tion of just war doc­trine. That is not the case. This is mere­ly a nec­es­sary con­di­tion for hav­ing a just cause for war, not a suf­fi­cient con­di­tion.… It is clear that the attack on Iran was not in fact a ‘pre­emp­tive war’ in the sense of a mil­i­tary action tak­en in order to head off an immi­nent attack. Rather, it is a ‘pre­ven­tive war,’ in the sense of a mil­i­tary action car­ried out against a coun­try that does not pose an immi­nent threat but _could_ do so in the future. But while pre­emp­tive war can be jus­ti­fi­able in light of the just war cri­te­ria devel­oped in the nat­ur­al law tra­di­tion, pre­ven­tive war can­not be.”
      • Fes­er is a Catholic philoso­pher.
    • Why I Changed My Mind on Bible Prophe­cy and Pol­i­tics (Rus­sell Moore, Chris­tian­i­ty Today): “My doc­tor­al dis­ser­ta­tion was about how view­points on last things shaped evan­gel­i­cal Chris­t­ian atti­tudes toward social and polit­i­cal engage­ment.… The king­dom of God—present already but not yet fulfilled—tells us what to care about (jus­tice, peace, the poor, the vul­ner­a­ble) while also shield­ing us from the dis­il­lu­sion­ment or blood­thirsti­ness that can come with expect­ing to have to bring the full­ness of that king­dom on our own. As embod­ied in Jesus, the king­dom con­cerns us not just with out­comes but with ways and means, even as it prompts humil­i­ty on how to get to those com­mon goals. I have no idea what will hap­pen in Iran. I have no idea what will hap­pen in the mod­ern state of Israel. I have no idea whether we have 5 more min­utes or 45 mil­lion more years before the Apoc­a­lypse. Jesus said, ‘It is not for you to know times or sea­sons that the Father has fixed by his own author­i­ty’ (Acts 1:7). Who needs a prophe­cy chart when we already have the Way?”
  5. Some thoughts on a Texas politi­cian:
    • James Talari­co Is a Chris­t­ian X‑Ray (David French, New York Times): “For too long we’ve eval­u­at­ed Chris­tians in pol­i­tics pri­mar­i­ly through their pol­i­cy posi­tions. Are you pro-life or pro-choice? Do you sup­port same-sex mar­riage? What’s your posi­tion on immi­gra­tion enforce­ment? Yet this is exact­ly back­ward. If you were to crack open Scrip­ture today and start read­ing, one of the first things you should notice is that the Bible con­tains remark­ably few polit­i­cal man­dates. You can read it from cov­er to cov­er and not know the defin­i­tive bib­li­cal tax rate, wel­fare pro­gram or for­eign pol­i­cy. But the next thing you’ll notice is that there is an immense amount of guid­ance describ­ing how Chris­tians should behave. Indeed, in the book of Gala­tians, the Apos­tle Paul says that the fruit of the spir­it is a set of virtues — ‘love, joy, peace, for­bear­ance, kind­ness, good­ness, faith­ful­ness, gen­tle­ness and self-con­trol.’ Absent from that list is a sin­gle the­o­log­i­cal or ide­o­log­i­cal propo­si­tion. That’s not to say that the­ol­o­gy or ide­ol­o­gy are unim­por­tant. It does real­ly mat­ter whether a politi­cian is pro-life or pro-choice, but there is no spir­i­tu­al or polit­i­cal sce­nario where you can aban­don Chris­t­ian virtue for the sake of the alleged greater good, and if a Chris­t­ian politi­cian aban­dons Chris­t­ian virtue, then Chris­t­ian believ­ers should aban­don him or her.”
      • FYI, this one has been super-divi­sive on social media. Some have said it is evi­dence of French’s apos­ta­sy and oth­ers have said it is self-evi­dent­ly true. Judge for your­self.
    • The Chris­tian­ism Of The Left (Andrew Sul­li­van, Sub­stack): “…the fusion of Chris­tian­i­ty and pol­i­tics isn’t exclu­sive­ly right-wing. You can invoke God to defend any­thing, after all. And a new left-Chris­tian­ism has emerged in the 21st cen­tu­ry that is a mir­ror image of the right’s. Left-Chris­tians have come to adorn their church­es with tran­squeer and BLM flags, treat NPR as the Holy Office, adopt lan­guage — ‘white suprema­cy,’ ‘cis-het­ero­sex­ism,’ ‘patri­archy’ — direct­ly from crit­i­cal the­o­ry, and inter­pret Scrip­ture to man­date high­er tax­es, DEI, abor­tion on demand, and open bor­ders. I find that Chris­tian­ism just as tox­ic to faith and pol­i­tics. Which brings me to James Talari­co, the Chris­tian­ist run­ning for Sen­ate in Texas.”
  6. China’s Long-Promised Con­sumer Boom Is a Mirage (Anne Steven­son-Yang, New York Times): “China’s peo­ple, per­haps more than at any time in the last few decades, are in no mood to go out and splurge. Many have been air­ing grow­ing anx­i­ety online about falling incomes and scarce jobs. The aver­age income was just over $500 a month in 2025. Unem­ploy­ment is high.… China’s peo­ple, per­haps more than at any time in the last few decades, are in no mood to go out and splurge. Many have been air­ing grow­ing anx­i­ety online about falling incomes and scarce jobs. The aver­age income was just over $500 a month in 2025. Unem­ploy­ment is high.… These are hard­ly the foun­da­tions of a vibrant con­sumer econ­o­my, and the future looks no bet­ter.” — I have been a con­sis­tent skep­tic of Chi­na’s econ­o­my ever since I first heard about ghost cities over a decade ago. If you’re unfa­mil­iar with the term, Google it. Do some dig­ging and you’ll be sur­prised.
  7. This A.I. Exper­i­ment Reopened an Ancient Argu­ment About Vice (Dan Kagan-Kans, New York Times): “[A] paper pub­lished in Nature in Jan­u­ary demon­strates that in machines cor­rup­tion can metas­ta­size — that in them, some­thing impru­dent or a bit bad, like writ­ing inse­cure code, is not so dif­fer­ent from some­thing wicked like prais­ing Hitler. This doesn’t prove virtue ethi­cists right about humanity’s moral nature. But it sug­gests they’re onto some­thing, and that the ancients weren’t as naïve or strange­ly ide­o­log­i­cal as they can some­times seem.”
    • One of the more fas­ci­nat­ing things I’ve read in a while.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 545: holistic ministry and cringe evangelicals

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Math Behind Christ’s Care for Our Flour­ish­ing (Bruce Wydick, Chris­tian­i­ty Today): “I decid­ed to go through the Gospels’ accounts of Jesus’ inter­ac­tions with people—conversations, teach­ings, and healings—and dig­i­tal­ly cat­e­go­rize all 171 record­ed inter­ac­tions (as delin­eat­ed by New Inter­na­tion­al Ver­sion sub­chap­ter head­ings) based on which of the fol­low­ing five dif­fer­ent facets of human need he was address­ing: (1) pure­ly spir­i­tu­al, (2) phys­i­cal needs, (3) social inclu­sion, (4) men­tal health, and (5) eco­nom­ic needs.… all of Christ’s mir­a­cles could have sim­ply been spir­i­tu­al dis­plays of pow­er, mir­a­cles of the shock-and-awe vari­ety, like calm­ing storms or walk­ing on water. But they weren’t. Instead, most of his mir­a­cles involve meet­ing var­i­ous human needs: people’s phys­i­cal ail­ments (restor­ing sight, mobil­i­ty), their social inclu­sion (heal­ing of lep­ers), their eco­nom­ic short­ages (loaves and fish­es), and maybe even their men­tal health—‘Peace be with you,’ (John 20:21). His mir­a­cles show how much the God of the uni­verse cares about all these dif­fer­ent facets of us that make us hap­py, healthy human beings.”
    • Cool find­ings in here with some nice charts. The author is a devel­op­ment econ­o­mist at USF, UC Davis, and Notre Dame. I did some dig­ging and he is an evan­gel­i­cal. One of us!
  2. Mis­siles and Moments of Clar­i­ty (Ryan Cur­rie, The Gospel Coali­tion): “It’s 5 a.m. in Dubai. I’m awak­ened by a loud bang and my bed­room win­dows shak­ing. My wife also wakes with a start and sits up. My half-sleep­ing brain tries to process: _What was that?_ The adren­a­line kicks in and reminds me of the night­mare of chaos and fear that spreads in the Mid­dle East.… It’s strange how moments of cri­sis bring clar­i­ty. Each defen­sive burst clar­i­fies real­i­ties I was already aware of but had hid­den under the hum and drum of every­day life. These mis­siles pro­vide moments of clar­i­ty into what’s most impor­tant.”
    • I found this both inter­est­ing and mov­ing.
  3. Why Amer­i­ca needs evan­gel­i­cals on the Supreme Court — and more (Aaron Renn, Wash­ing­ton Post): “Evan­gel­i­cals are 23 per­cent of U.S. adults and one of the most loy­al Repub­li­can vot­ing blocs, with 81 per­cent back­ing Don­ald Trump in 2024. Yet despite six of the nine Supreme Court jus­tices being appoint­ed by Repub­li­can pres­i­dents, there are no evan­gel­i­cals on the Supreme Court.… As a minor­i­ty in a coun­try that has become post-Chris­t­ian in many respects, evan­gel­i­cals can’t and shouldn’t seek to dom­i­nate nation­al lead­er­ship roles. A diverse soci­ety will draw its tal­ent from all quar­ters. But for that very rea­son, it can’t be healthy when near­ly one-quar­ter of the nation­al pop­u­la­tion is fail­ing to con­tribute its fair share.”
    • Gift link. Renn sees much but also has a few blind spots. Worth a pon­der.
  4. 10 Rea­sons Evan­gel­i­cals are Cringe (Matthew Lof­tus, Mere Ortho­doxy): “I don’t lose sleep over evangelicalism’s cringei­ness (at least not near­ly as much as I did when I was a teenag­er and being cringe was more offen­sive to me) because God did not let being cringe stop him from get­ting stuff done cul­tur­al­ly back when the Church was most­ly made up of illit­er­ate fish­er­men and he will bring about his work in the world regard­less of whether or not there are suf­fi­cient num­bers of evan­gel­i­cals among the elites. This is the most impor­tant rea­son, but it’s worth talk­ing about the issues Renn rais­es because some of the rea­sons are actu­al­ly good things that we should cel­e­brate and oth­ers are bad things that we should do some­thing about if we can.”
  5. My Crit­i­cism of the Ivy League Isn’t Hypocrisy (Rob K. Hen­der­son, Wall Street Jour­nal): “If you went to an elite school, informed dis­sent is seen as a kind of betray­al. If you didn’t, you might be writ­ten off as some­one who doesn’t know what he’s talk­ing about. It’s a ‘heads I win, tails you lose’ sit­u­a­tion. Ben­e­fit­ing from a sys­tem, though, doesn’t mean you for­feit the right to cri­tique it. In most walks of life, insid­er knowl­edge makes a crit­ic more cred­i­ble, not less. Expe­ri­ence counts for some­thing. Who is bet­ter placed to crit­i­cize an insti­tu­tion than some­one who has seen it from the inside?”
  6. How the Deci­sion to Start a War Became the President’s (Char­lie Sav­age, New York Times): “It is sup­posed to be a foun­da­tion­al prin­ci­ple of Amer­i­can democ­ra­cy that unless the Unit­ed States is under attack, the pow­er to declare war is vest­ed in Con­gress. But espe­cial­ly since the start of the Cold War, pres­i­dents of both par­ties have chipped away at that by claim­ing a right to order the mil­i­tary into var­i­ous lim­it­ed hos­tile sit­u­a­tions.… Suc­ces­sive admin­is­tra­tions built on their pre­de­ces­sors’ inno­va­tions, a one-way ratch­et expand­ing the cir­cum­stances in which pres­i­dents had claimed and demon­strat­ed that they could by them­selves deploy troops into com­bat.”
  7. SEIU Delen­da Est (Scott Alexan­der, Astral Code Ten): “Cal­i­for­nia lets inter­est groups pro­pose mea­sures for the state bal­lot. Any­one who gath­ers enough sig­na­tures (cur­rent­ly 874,641) can put their hare-brained plans before vot­ers dur­ing the next elec­tion year… The SEIU is known in Cal­i­for­nia polit­i­cal cir­cles for pio­neer­ing and per­fect­ing the art of extor­tion via bal­lot ini­tia­tive.… SEIU seems to have found a bug in direct democ­ra­cy: it incen­tivizes inter­est groups to search for the most destruc­tive pos­si­ble bal­lot ini­tia­tive that might nev­er­the­less get approved by low-infor­ma­tion vot­ers, since this gives them lever­age over any­one will­ing to bribe them into with­draw­ing their poi­son pill.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 544: Outworking Your Fork and the Olympics

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. You Can’t Out­work Your Fork (Mike Glenn, Sub­stack): “More and more peo­ple are rec­og­niz­ing we’re liv­ing in Baby­lon. How do we live in Baby­lon? By tak­ing respon­si­bil­i­ty for our spir­i­tu­al nutri­tion. Remem­ber what Daniel did in the first chap­ter of his book? He refused to eat from the king’s table. Remem­ber, he was a cap­tive. He had no con­trol over his life and yet, he took respon­si­bil­i­ty for what he ate. Like­wise, as Christ fol­low­ers, we have to take con­trol over the things that enter our minds and hearts. We have to be respon­si­ble for our spir­i­tu­al nutri­tion. We have to be inten­tion­al about what we read, what we watch, what we talk about and what we think about.… You’re in con­trol of your mind and your heart. Feed them well. After all, you can’t out­work your fork.”
  2. Olympic thoughts:
    • Alysa Liu com­pletes incred­i­ble come­back to win gold in fig­ure skat­ing (Les Car­pen­ter, Wash­ing­ton Post): “Lat­er, as she stood in a room beneath the stands, Liu recount­ed her wait through Sakamo­to and Nakai’s per­for­mances, telling how much she enjoys watch­ing them skate and was hop­ing they would skate real­ly well before the world. She was asked if she want­ed the gold at that point. ‘I don’t need this,’ she said, look­ing down at the medal around her neck, which matched the new gold dress she ordered for the Olympic free skate. ‘What I need­ed was the stage, and I got that, so I was all good. No mat­ter what hap­pened, you would have been fine. If that was a prob­lem, if I fell on every jump, I would still be wear­ing this dress.’ .…it was hard to know whether the real­i­ty would ever hit her. It might not mat­ter. She was thrilled she had skat­ed well; she was thrilled she had two new dress­es for the Olympics and a third for Sat­ur­day night’s Olympic gala; she was thrilled her fam­i­ly got to watch her skate.… Win­ning an Olympic gold medal seemed very far down the list of what was impor­tant to her at that point.”
      • Whole­some, com­mend­able, and encour­ag­ing. Plus look at the sheer joy on her face in the sec­ond pho­to of the piece (the top-down one).
    • What Eileen Gu Has Done is Total­ly Ordi­nary, Usu­al­ly Invites Zero Con­tro­ver­sy, and Has Rou­tine­ly Ben­e­fit­ted the Unit­ed States (Fred­die deBoer, Sub­stack): “What’s strik­ing is how selec­tive the con­cern is. When for­eign-born ath­letes become Amer­i­cans in time to com­pete for Team USA, we don’t sud­den­ly become tex­tu­al lit­er­al­ists about nation­al­i­ty statutes, we just cel­e­brate the medal haul. Only when affil­i­a­tion flows the oth­er way do we dis­cov­er a new­found rev­er­ence for puri­ty in cit­i­zen­ship law. The prac­tice of ath­letes com­pet­ing for coun­tries oth­er than their birth­place isn’t a scan­dal; it’s a cor­ner­stone of mod­ern Olympic sports!”
  3. A Chi­nese official’s use of Chat­G­PT acci­den­tal­ly revealed a glob­al intim­i­da­tion oper­a­tion (Sean Lyn­gaas, CNN): “The Chi­nese law enforce­ment offi­cial used Chat­G­PT like a diary to doc­u­ment the alleged covert cam­paign of sup­pres­sion, Ope­nAI said. In one instance, Chi­nese oper­a­tors alleged­ly dis­guised them­selves as US immi­gra­tion offi­cials to warn a US-based Chi­nese dis­si­dent that their pub­lic state­ments had sup­pos­ed­ly bro­ken the law, accord­ing to the Chat­G­PT user. In anoth­er case, they describe an effort to use forged doc­u­ments from a US coun­ty court to try to get a Chi­nese dissident’s social media account tak­en down.”
  4. “Help! All the Kids are Becom­ing Catholic/Orthodox” (Austin Sug­gs, Sub­stack): “Catholi­cism and East­ern Ortho­doxy don’t just offer a way of _seeing_ the world, they offer a _culture to immerse your­self in_ that so many peo­ple feel devoid of. I take it as no coin­ci­dence that the rise of inter­est in tra­di­tion­al Chris­tian­i­ty coin­cid­ed with the rise of inter­est in sites like ancestry.com or grow­ing nationalism—both of which, in their own way, are try­ing to offer peo­ple a sense of shared, com­mu­nal iden­ti­ty root­ed in the past. To focus on doc­trine to the exclu­sion of com­mu­nal iden­ti­ty when inves­ti­gat­ing why peo­ple con­vert would be fol­ly. Protes­tants must have an answer to this if they want to keep peo­ple.”
  5. Against witch­craft (Aria Schreck­er, Sub­stack): “Over­all, using your intu­ition is mas­sive­ly over­rat­ed in romance. You’ve been trained on a lot of bad data and it’s made you go hay­wire. You’re bet­ter off court­ing like you’re arrang­ing your own mar­riage, not like you’re star­ring in a rom com.”
    • Much sen­si­ble (albeit non-Chris­t­ian) wis­dom in this arti­cle. Although the first four para­graphs are kin­da unhinged.
    • I decid­ed to look up the oth­er entries in this series. AMAZING. 9/10 rec­om­mend with the excep­tion of her sec­ond arti­cle which I skipped for being less rel­e­vant to like­ly read­ers of this sen­tence.
    • How to find a hus­band (and why you should want one) (Aria Schreck­er, Sub­stack): “So I got mar­ried recent­ly. I’ve decid­ed to take his name, so this blog is going to be now under the name Aria Schreck­er.… Find­ing a spouse should be the num­ber one pri­or­i­ty in your life. The right part­ner will make every oth­er goal in your life eas­i­er to achieve. If your pri­or­i­ty is your career, you will prob­a­bly be more suc­cess­ful with a well-cho­sen spouse. In some cas­es this will be a part­ner in a sim­i­lar field and you guys can pass each oth­er net­works and gos­sip. In some cas­es you may pre­fer some­one who is will­ing to put their career on the back­burn­er and sup­port you by tak­ing care of every­thing else in your life. If you’re aim­ing for suc­cess in pol­i­tics, or the arts, or you work tire­less­ly for a real­ly impor­tant altru­is­tic cause, then mar­ry­ing some­one with a steady income will make you able to take the risks you need to.”
    • The wall is real but not for the rea­sons you think (Aria Schreck­er, Sub­stack): “Every day that pass­es, eli­gi­ble bach­e­lors in your age range start dat­ing the women they are going to mar­ry. Men get spit back out onto the apps for three main rea­sons. (1) There’s some­thing wrong with him/ (2) There’s some­thing wrong with her. (3) Bad luck. As you get old­er the men who are attrac­tive, want to get mar­ried, and don’t have ruinous per­son­al­i­ty prob­lems get snapped up. What’s left are the men who can’t get girl­friends, aren’t inter­est­ed in seri­ous dat­ing, and/or have been seri­al­ly reject­ed by women after get­ting into rela­tion­ships with them. Obvi­ous­ly lots of sin­gle old­er men are still mar­riage-wor­thy. Maybe they’ve had a bit of a glow up, matured over the years, or just had some unfor­tu­nate sources of incom­pat­i­bil­i­ty. But the more time pass­es, the less like­ly this becomes.”
  6. It’s Not His Fault He Used the N‑Word (Kat Rosen­field, The Free Press): “As con­tro­ver­sies go, this one was immac­u­late. Unlike pre­vi­ous inci­dents of this type, there was no risk that the alleged hate speech would turn out to be an acci­den­tal mala­prop­ism, or an out­right fab­ri­ca­tion, or, as in one mem­o­rable case from 2021, a man who was mis­heard while try­ing to get the atten­tion of the mas­cot for the Col­orado Rock­ies, a pur­ple pol­ka-dot­ted tricer­atops named Dinger. This was an actu­al utter­ance of the actu­al no-no word, caught on actu­al cam­era and broad­cast on the actu­al BBC. If ever there was an iron­clad case for can­cel­la­tion—! Ah, but wait: Remem­ber, John David­son has Tourette’s syn­drome, which also makes this an actu­al case of the phe­nom­e­non col­lo­qui­al­ly known as the Oppres­sion Olympics.”
    • The twist at the end is stun­ning. I won’t spoil it. In a tweet about it, the author said, “When I learned why David­son was in the audi­ence my soul left my body.”
    • On a per­son­al note: one of my good friends in col­lege had Touret­te’s like this. I can attest that bro did high­ly offen­sive stuff on the reg­u­lar that I guar­an­tee he had absolute­ly zero con­trol over nor any poor inten­tion behind.
  7. Big­ger is not always bet­ter (Will Gibbs, Stan­ford Dai­ly): “She lived an ordi­nary life. Had kids, divorced, worked, retired, babysat and even­tu­al­ly passed away. But, her impact was any­thing but ordi­nary. She ran one of the few preschools in my home­town for twen­ty years. She deliv­ered dona­tions every Mon­day of the month to the local food pantry. She trav­eled with my church’s youth group to rehouse roofs and build ADA acces­si­ble hous­ing for less for­tu­nate peo­ple in our area.… When she passed away, my pas­tor start­ed get­ting stopped in the streets. Every­body every­where — even peo­ple he had walked by for years with­out a con­ver­sa­tion — want­ed to per­son­al­ly give their sym­pa­thies and express how big of an impact she had on them.”
    • Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 543: artificial humanities and a wise wager

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Human­i­ties Are About to Be Auto­mat­ed (Yascha Mounk, Sub­stack): “…I decid­ed to see whether the newest AI mod­els would be capa­ble of writ­ing a com­pe­tent aca­d­e­m­ic paper in my field of study, polit­i­cal the­o­ry. The result both elat­ed and depressed me.… The human feed­back involved in this process cer­tain­ly drew on my train­ing in the field, but it was very min­i­mal. Includ­ing the time it took Claude to gen­er­ate the text, and the rather longer time it took me to read what Claude had writ­ten, it took less than two hours from when I had the idea to run this exper­i­ment to when the draft was fin­ished. The draft could cer­tain­ly be improved in a few respects. There are cer­tain­ly a few places in the argu­ment where review­ers could come up with clever objec­tions.… Had a fel­low stu­dent sub­mit­ted it to my department’s grad­u­ate stu­dent work­shop when I was doing my PhD, my respect for them would have gone up rather than down.”
    • Includes the paper, which the author (a pro­fes­sor at Johns Hop­kins) says “could, with minor revi­sions, be pub­lished by a seri­ous jour­nal.”
  2. Your Under­stand­ing of Call­ing Is About to Change Rad­i­cal­ly (Rus­sell Moore, Chris­tian­i­ty Today): “We must always seek God’s will. But what we meant by this for most of our lives is about to change dra­mat­i­cal­ly. It’s not God or his will that’s chang­ing but the world as we’ve known it—and with it, the out­mod­ed way we’ve thought about ‘career.’ .…We have thought of voca­tion as a def­i­nite thing. That mind­set may even be behind a lot of the angst we have about dis­cern­ing God’s will for a career. We think once it’s decid­ed, then the map is set, and now we just set out on it.”
  3. You Don’t Get Pascal’s Wager (Patrick Koroly, Sub­stack): “Pas­cal isn’t try­ing to tell ran­dom athe­ists to be Chris­tians. He’s try­ing to ask uncer­tain and indif­fer­ent Chris­tians whether their choic­es make any sense. Clear­ly, it con­tra­dicts the heart, since they believe in God yet ignore the prac­tice. Clear­ly, it con­tra­dicts rea­son, since a cun­ning Chris­t­ian would be vying for heav­en. Your actions are nonsense—if you hold these beliefs, you’re mak­ing a bet that will always lose! I lack the pow­er to stop the end­less tide of Wager mis­in­ter­pre­ta­tions. But I hope that you now under­stand Pascal’s _actual_ mean­ing: not that we ought to live as mer­ce­nar­ies in ser­vice of God, but that our heart and mind demand two very dif­fer­ent things. The Wager calms the mind so that the heart may con­tend with God as it must.”
  4. Unlocked: Chris­tians Against Empa­thy Aren’t Who They Think They Are (David French, New York Times): “I nev­er thought it would be Chris­tians who led the attack on fun­da­men­tal Chris­t­ian val­ues, but here we are. The Book of Hebrews says, ‘For we do not have a high priest who is unable to empathize with our weak­ness­es, but we have one who has been tempt­ed in every way, just as we are — yet he did not sin.’ In Chris­t­ian the­ol­o­gy, Christ engaged in the ulti­mate act of empa­thy. He didn’t imag­ine what it would be like to live as a man — he became one.”
    • Rec­om­mend­ed by a stu­dent.
  5. Will We Regret the Release of the Epstein Files? (Rob­by Soave, The Free Press): “It’s been just days since the major­i­ty of the files were released, and a vast cam­paign is already under­way to embar­rass, harass, or smear any­one tan­gen­tial­ly asso­ci­at­ed with Epstein—a ser­i­al sex­u­al predator—no mat­ter how slight or inci­den­tal the con­nec­tion.… Take the smear­ing of Glenn Dubin, a hedge fund man­ag­er. In the files is an image of him, arm-in-arm with three under­age kids, whose faces are obscured by the Epstein files’ char­ac­ter­is­tic black box­es. The impli­ca­tion is clear. But the iden­ti­ties of the chil­dren are known. They aren’t vic­tims. They are his own kids.”
    • Epstein’s Ties With Aca­d­e­mics Show the Seedy Side of Col­lege Fund-Rais­ing (Alan Blind­er, New York Times): “Mr. Epstein, who in 2019 died by sui­cide in the jail where he was being held on sex traf­fick­ing charges, gave mon­ey, or sim­ply dan­gled the prospect of it, before peo­ple on a range of cam­pus­es, includ­ing Har­vard, M.I.T., Stan­ford, Bard Col­lege and Colum­bia.… It was not always clear how much admin­is­tra­tors knew about Mr. Epstein’s con­tacts with their schools. Most due dili­gence poli­cies, indus­try offi­cials said, are usu­al­ly built around gift accep­tance, not solic­i­ta­tion.”
  6. This Ash Wednes­day, choose com­pas­sion over opti­miza­tion (Ari­ana Duduna, Stan­ford Dai­ly): “This prac­tice of self-sac­ri­fice may seem for­eign, but it cul­ti­vates some­thing our cul­ture has lost: the capac­i­ty for gen­uine com­pas­sion. Com­pas­sion lit­er­al­ly means ‘to suf­fer with’ — not to feel sor­ry for some­one from a dis­tance, but to join their dis­com­fort. You can’t opti­mize your way into com­pas­sion because com­pas­sion requires pre­cise­ly what opti­miza­tion seeks to elim­i­nate: vol­un­tary, unpro­duc­tive suf­fer­ing.… Instead of treat­ing my anx­i­eties about school­work, sum­mer intern­ships and career plans as mere prob­lems to solve, I have begun to view them as oppor­tu­ni­ties for com­mu­nion with oth­ers nav­i­gat­ing the same strug­gles.”
    • Rec­om­mend­ed by a stu­dent
  7. Rent­ed Virtue (Will Mani­dis & Nabeel S. Qureshi, Sub­stack): “Every sec­u­lar con­straint even­tu­al­ly faces the ques­tion: why main­tain this when it is cost­ly? The only thing that has ever held a con­straint in place across gen­er­a­tions, through pres­sure, through loss, through the slow grind­ing temp­ta­tion of day after day to sim­ply stop, is the con­vic­tion that the con­straint was not cho­sen but received. That it comes from some­thing out­side the self that the self can­not rene­go­ti­ate. That it is owed to God and to cre­ation itself.… If you asked why the con­straint was there, and kept ask­ing, you arrived at God. You always arrived at God.… There is no sec­u­lar alter­na­tive. There has nev­er been one.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 542: the humanities backstory and overhyped Chinese academia

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Multi­bil­lion-Dol­lar Foun­da­tion That Con­trols the Human­i­ties (Tyler Austin Harp­er, The Atlantic): “Today, no sin­gle enti­ty, includ­ing the fed­er­al gov­ern­ment, has a more pro­found influ­ence on the fis­cal health and cul­tur­al out­put of the human­i­ties than the Mel­lon Foun­da­tion. The Nation­al Endow­ment for the Human­i­ties’ grant bud­get was $78 mil­lion in 2024 (its over­all bud­get was less than half of what it was in 1980, when adjust­ed for infla­tion). Mel­lon award­ed $540 mil­lion in grants that same year; its endow­ment sits at rough­ly $8 bil­lion. Mellon’s largesse is bad­ly need­ed, espe­cial­ly as the Trump admin­is­tra­tion has threat­ened fur­ther cuts to the NEH. But the foundation’s vir­tu­al monop­oly on human­i­ties fund­ing means that it has the pow­er to remake entire fields accord­ing to its desires. And in recent years, under the lead­er­ship of Eliz­a­beth Alexan­der, who became the organization’s pres­i­dent in 2018, Mel­lon has embraced an under­stand­ing of the human­i­ties that is much more util­i­tar­i­an, and far more polit­i­cal, than the one put for­ward by the 1964 com­mis­sion.”
    • Unlocked and gen­uine­ly shock­ing to me. One of the key insights: “The human­i­ties aren’t broke because they went woke. The human­i­ties went woke in large part _because_ they were broke. As oth­er donors, the gov­ern­ment, and uni­ver­si­ties them­selves all but aban­doned these fields, Mel­lon became a life­line.”
  2. The Pop­u­lar Pro­gres­sive Pod­cast Call­ing Evan­gel­i­cals ‘Can­cer’ (Bon­nie Kris­t­ian, The Free Press): “…it’s impos­si­ble to imag­ine the vit­ri­ol she directs at [evan­gel­i­cals] being tar­get­ed at any oth­er reli­gious group by a major media fig­ure with so lit­tle con­se­quence. Take one clip that has cir­cu­lat­ed among evan­gel­i­cals recent­ly. I assumed its cap­tion on X, ‘White Evan­gel­i­cal Chris­tian­i­ty is a can­cer,’ was intend­ed to scan­dal­ize with the most incen­di­ary quote. I thought wrong. If any­thing, the cap­tion under­sold a slan­der­ous, incu­ri­ous, unse­ri­ous screed that informed Welch’s view­ers that evan­gel­i­cals are ‘the worst peo­ple in our coun­try.’ They are, Welch says, peo­ple who want oth­ers to suf­fer, who belong to a ‘cult.’ And for Welch, this kind of lan­guage is par for the course. ‘I detest, with every mol­e­cule… in my being, evan­gel­i­cal Chris­tian­i­ty,’ she said in May.”
  3. Get Mar­ried Young (Brad Wilcox, Com­pact): “First, the cul­ture is telling you to lean into work and trav­el. But work­ing for the man and ‘trav­el­ing to Thai­land’ is not going to bring you the ful­fill­ment you think it will. Sec­ond, you will min­i­mize your odds of being mis­er­able and max­i­mize your odds of liv­ing a mean­ing­ful and hap­py life by get­ting mar­ried and hav­ing kids. So, don’t wait to embark on life’s most impor­tant jour­ney. Third, do not assume that you can wait until your thir­ties to find a spouse and start your fam­i­ly. If you wait, you may miss out.”
    • Lots of good data in this one. The author is a soci­ol­o­gist at UVA.
  4. Don’t Trust the Rank­ings That Put China’s Uni­ver­si­ties on Top (Ariel Pro­cac­cia, New York Times): “The gap between the rank­ings and real­i­ty can be explained by Goodhart’s law, which says that when a mea­sure becomes a tar­get, it ceas­es to be a good mea­sure. It’s like try­ing to cure a fever by icing the ther­mome­ter: You’ve cooled the instru­ment, but the patient is still burn­ing up. Chi­na has made suc­cess in glob­al uni­ver­si­ty rank­ings a nation­al pol­i­cy goal, in the process cre­at­ing incen­tives that pri­or­i­tize the appear­ance of excel­lence over the health of the research envi­ron­ment.”
  5. Two arti­cles about preva­lent sec­u­lar sex­u­al ethics:
    • Ope­nAI Exec­u­tive Who Opposed ‘Adult Mode’ Fired for Sex­u­al Dis­crim­i­na­tion (Geor­gia Wells & Sam Schech­n­er, Wall Street Jour­nal): “Ope­nAI has cut ties with one of its top safe­ty exec­u­tives, on the grounds of sex­u­al dis­crim­i­na­tion, after she voiced oppo­si­tion to the con­tro­ver­sial roll­out of AI erot­i­ca in its Chat­G­PT prod­uct.… Before her fir­ing, Beier­meis­ter told col­leagues that she opposed adult mode, and wor­ried it would have harm­ful effects for users, peo­ple famil­iar with her remarks said. She also told col­leagues that she believed OpenAI’s mech­a­nisms to stop child-exploita­tion con­tent weren’t effec­tive enough, and that the com­pa­ny couldn’t suf­fi­cient­ly wall off adult con­tent from teens, the peo­ple said.”
    • The Sexbot Rev­o­lu­tion Is Already Here (Debra Soh, The Free Press): “Though sex dolls—meaning human‑like, anatom­i­cal­ly accu­rate, anthro­po­mor­phic figurines—were once believed to be used only by social­ly inept weirdos, today near­ly 10 per­cent of men in the U.S. have bought or owned one. And it’s not just the guys; 6 per­cent of women in the U.S. have done the same.… The aver­age sex doll own­er is a mid­dle-aged het­ero­sex­u­al man who is sin­gle or divorced, high-school edu­cat­ed, and employed. Research has shown that doll own­ers have sex with a doll about 11 times a month and sex with a human part­ner about 2.6 times a month. In con­trast, non–doll own­ers have sex with a human part­ner about 4.5 times a month.”
      • I am not con­vinced the num­bers in this arti­cle are reli­able (ten per­cent of guys sounds like a lot), but even if the num­bers are off this is kin­da wild.
  6. It’s Time for Amer­i­ca to Admit That It Has a Mar­i­jua­na Prob­lem (Edi­to­r­i­al Board, New York Times): “…sup­port­ers of legal­iza­tion pre­dict­ed that it would bring few down­sides. In our edi­to­ri­als, we described mar­i­jua­na addic­tion and depen­dence as ‘rel­a­tive­ly minor prob­lems.’ Many advo­cates went fur­ther and claimed that mar­i­jua­na was a harm­less drug that might even bring net health ben­e­fits. They also said that legal­iza­tion might not lead to greater use. It is now clear that many of these pre­dic­tions were wrong.… At least one in 10 peo­ple who use mar­i­jua­na devel­ops an addic­tion, a sim­i­lar share as with alco­hol. Even some who do not devel­op an addic­tion can still use it too much. Peo­ple who are fre­quent­ly stoned can strug­gle to hold a job or take care of their fam­i­lies.”
    • Unlocked.
  7. A Stan­ford Exper­i­ment to Pair 5,000 Sin­gles Has Tak­en Over Cam­pus (Jas­mine Li, Wall Street Jour­nal): “More than 5,000 Stan­ford stu­dents have used Date Drop at a school with about 7,500 under­grad­u­ates. It has spread to 10 oth­er col­leges includ­ing Colum­bia, Prince­ton and MIT, and Date Drop just raised $2.1 mil­lion in ven­ture-cap­i­tal fund­ing. The growth, fans say, reflects a real­i­ty about many col­lege kids: They’re intim­i­dat­ed by real-life courtship and over­whelmed by the end­less scroll of dat­ing apps. Entre­pre­neur­ial stu­dents have found huge demand for alter­nate match­mak­ing tools.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 541: What Forgiveness Takes

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. For­give­ness Always Involves the Absorp­tion of a Debt (J. D. Greear, blog): “…if you get jeal­ous of me and start slan­der­ing me and real­ly hurt my rep­u­ta­tion in the eyes of oth­ers, it can be hard to see where the ‘debt’ is. But it’s there. Watch this: Let’s say that after you’ve maligned me, but before I launched my coun­ter­at­tack, you came to me and said you were sor­ry. And I was feel­ing mag­nan­i­mous, so I for­gave you. In that moment, what has hap­pened? In for­giv­ing you, I’m say­ing, ‘I’m not going to pun­ish you or pay you back for what you did. I’m not going to take vengeance on you or seek retal­i­a­tion; I’m not going to go out and ruin your rep­u­ta­tion, and I’m not even going to stay mad at you for the hurt you caused me. I am going to absorb the con­se­quences of your sin.’ You can’t see the finan­cial dam­age, but the dam­age is just as real. And some­one is still pay­ing for it. For­give­ness always involves the absorp­tion of a debt. The sac­ri­fice of a lamb pic­tures how God would him­self absorb the cost for our sin. But catch this, that only makes sense if God him­self is some­how pic­tured in the lamb—otherwise, killing a lamb in our place is ran­dom and cru­el.”
  2. Near­ly 40% of Stan­ford under­grad­u­ates claim they’re dis­abled. I’m one of them (Elsa John­son, The Times): “The gam­ing even extends to our meals. Stan­ford requires most under­grad­u­ates liv­ing on cam­pus to pur­chase a meal plan, which costs $7,944 for the 2025–26 aca­d­e­m­ic year. But stu­dents can get exempt­ed if they claim a reli­gious dietary restric­tion that the col­lege kitchens can­not accom­mo­date. And so, some stu­dents I know claim to be devout mem­bers of the Jain faith, which rejects any food that may cause harm to all liv­ing crea­tures — includ­ing small insects and root veg­eta­bles. The stu­dents I know who claim to be Jain (but aren’t) spend their meal mon­ey at Whole Foods instead and enjoy fresh­ly made sal­ads and oth­er yum­my dish­es, while the rest of us are stuck with col­lege meals, like burg­ers made part­ly from ‘mush­room mix’.”
  3. New Research Con­firms Jesus’s Mir­a­cles (T.C. Schmidt, The Gospel Coali­tion): “The impli­ca­tions are clear: Jose­phus ful­ly acknowl­edged Jesus’s mirac­u­lous deeds, as oth­er ancient non-Chris­tians did. And this comes from a man raised in first-cen­tu­ry Jerusalem, a man who knew those involved in Jesus’s tri­al, a man who went on to become one of the finest his­to­ri­ans the ancient world ever pro­duced. He was also per­fect­ly ready to deny the miraculous—he laughed at the idea of cer­tain wiz­ards cast­ing spells on him when he served as a gen­er­al, and he unmasked false prophets and char­la­tans when writ­ing his books of history—but in the case of Jesus, he didn’t claim his mir­a­cles were false, or exag­ger­a­tions, or the stuff of leg­ends. While Jose­phus wasn’t sure of the source for Jesus’s super­nat­ur­al deeds, he was sure they hap­pened.”
    • The title is a bit over the top (per­haps bet­ter “New Research Finds Ancient Attes­ta­tion To Jesus’s Mir­a­cles”), but real­ly inter­est­ing regard­less. This is the same guy who wrote Jose­phus and Jesus, men­tioned pre­vi­ous­ly in TGFI (and still avail­able for free at https://josephusandjesus.com/purchase-page/)
  4. The Real Rea­son Sci­ence is Bro­ken (Tim Requar­th, Per­sua­sion): “A study pub­lished last month in Nature ana­lyzed 41 mil­lion research papers across the nat­ur­al sci­ences and found some­thing that should unset­tle any­one who believes AI will rev­o­lu­tion­ize sci­en­tif­ic dis­cov­ery. Yes, sci­en­tists who adopt AI tools pub­lish three times more papers and receive near­ly five times more cita­tions. Their careers accel­er­ate. But the col­lec­tive range of sci­en­tif­ic top­ics under inves­ti­ga­tion shrinks by near­ly 5 per­cent, and researchers’ engage­ment with one another’s work drops by 22 per­cent.… AI isn’t accel­er­at­ing sci­ence so much as opti­miz­ing sci­en­tists to thrive in an already-bro­ken reward sys­tem.”
    • The author is a neu­ro­science prof at NYU
  5. Unlocked: Chris­tian­i­ty at the Super Bowl defies a trend (Paul Putz, Wash­ing­ton Post): “It is a remark­able shift over the course of a cen­tu­ry. Chris­t­ian ath­letes have suc­cess­ful­ly turned pro sports — and foot­ball in par­tic­u­lar — from a space in which Chris­tians were rarely present into one of the most promi­nent are­nas in Amer­i­can life for Chris­t­ian wit­ness and self-asser­tion. This trans­for­ma­tion did not hap­pen by acci­dent. It is the result of a Chris­t­ian sports move­ment that has been grow­ing since the 1950s, as evan­gel­i­cal sports min­istries like the Fel­low­ship of Chris­t­ian Ath­letes, Pro Ath­letes Out­reach, and Ath­letes in Action have built a net­work of Chris­t­ian ath­letes and coach­es who find spir­i­tu­al mean­ing in and through their shared sports expe­ri­ence.”
  6. The hid­den costs of the world’s most expen­sive schools (Annie Dong, Sub­stack): “One of the most dan­ger­ous side effects of attend­ing pres­ti­gious insti­tu­tions is that you are con­stant­ly con­grat­u­lat­ed.… I have been con­grat­u­lat­ed repeat­ed­ly for my entire life, and it’s put me in an odd posi­tion where I can no longer dis­tin­guish my per­son­al mer­its from my per­ceived per­son­al mer­its. Simul­ta­ne­ous­ly, it’s put me in an odd posi­tion where I find myself unable to dis­tin­guish oth­ers’ per­son­al mer­its from their per­ceived per­son­al mer­its, or lack there­of – oth­er­wise known as elit­ism.… To be extreme­ly vul­ner­a­ble, I even have trou­ble con­nect­ing with my cousins because I find it dif­fi­cult to tru­ly sum­mon a sense of admi­ra­tion for their achieve­ments and aspi­ra­tions.”
  7. Eileen Gu: The Win­ter Olympian who earns $23m a year — but just $100k of it from her sport (Char­lotte Harpur, New York Times): “An out­lier lies among the list of Forbes’ 2025 world’s high­est-paid female ath­letes. Ten­nis star Coco Gauff tops the list, earn­ing an esti­mat­ed $33 mil­lion, fol­lowed by her peers Ary­na Sabalen­ka ($30m) and Iga Swiatek ($25.1m) but then appears Eileen Gu. The lead­ing trio are house­hold sport­ing names, freestyle ski­er Gu is not, but her earn­ings? $23.1m.… Not every 22-year-old has stud­ied at Stan­ford and Oxford, does back­flips on ski slopes, has posed for Sports Illustrated’s swim­suit issue and is named one of Time’s 100 most influ­en­tial peo­ple but, Her­sh­man said, ‘for so many younger peo­ple, that will be aspi­ra­tional.’ ”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 540: marrying atheists and using AI to avoid awkwardness

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Tough Love: Can I Mar­ry an Athe­ist? (Abi­gail Shri­er, The Free Press): “You can have all kinds of suc­cess­ful rela­tion­ships with some­one whose world­view is pro­found­ly dif­fer­ent from yours—but not mar­riage. I’ve only been mar­ried 18 years, but I know this: Good mar­riage requires, at a min­i­mum, stay­ing on the same page as your spouse. Com­pro­mise on the small stuff, fine. Not on the foun­da­tions of the home. That can only cre­ate dis­tance between you, a dis­tance that will grow as your chil­dren ask you to inter­pret their world.… Don’t mar­ry a woman you hope, even secret­ly, will change.”
  2. Stu­dents Are Skip­ping the Hard­est Part of Grow­ing Up (Clay Shirky, New York Times): “One study found that 18-to-25-year-olds alone account­ed for 46 per­cent of Chat­G­PT use. And this analy­sis didn’t even include users 17 and under. Teenagers and young adults, stuck in the grad­ual tran­si­tion from man­aged child­hoods to adult free­doms, are both eager to make human con­nec­tion and exquis­ite­ly alert to the pos­si­bil­i­ty of embar­rass­ment.… teens were adamant that they did not want to go direct­ly to their par­ents or friends with these issues and that the steady avail­abil­i­ty of A.I. was a relief to them. They also reject­ed the idea of A.I. ther­a­pists; they weren’t treat­ing A.I. as a replace­ment for anoth­er per­son but instead were using it to sec­ond-guess their devel­op­ing sense of how to treat oth­er peo­ple. A.I. has been trained to give us answers we like, rather than the ones we may need to hear. The result­ing stream of praise — con­stant­ly hear­ing some ver­sion of ‘You’re absolute­ly right!’ — risks erod­ing our abil­i­ty to deal with the messi­ness of human rela­tion­ships. Soci­ol­o­gists call this social deskilling. Even casu­al A.I. use expos­es users to a lev­el of praise humans rarely expe­ri­ence from one anoth­er, which is not great for any of us but is espe­cial­ly risky for young peo­ple still work­ing on their social skills.”
    • The author is vice provost at NYU. It’s a long excerpt, but I can’t find a way to abridge it much more.
  3. Some more reflec­tions on Min­neso­ta:
    • From the left: Alex Pret­ti’s death and the elite bar­gain (Jerusalem Dem­sas, The Argu­ment): “The pro­gres­sive omni­cause end­ed up under­min­ing its own inter­ests by bind­ing them all togeth­er. If being an envi­ron­men­tal­ist meant you also had to be pro-choice and also had to be anti-cop and also had to be anti-Trump, then well, that shrinks the set of peo­ple will­ing to be envi­ron­men­tal­ists. But there is one omni­cause worth join­ing. It pre­sent­ed itself on Sat­ur­day when an Amer­i­can cit­i­zen was shoved to the ground and sprayed with gun­fire.… The truth is, wide­spread dis­con­tent across indus­try, ide­ol­o­gy and inter­est groups is the most effec­tive way to halt gov­ern­ments in their tracks. Even in ful­ly author­i­tar­i­an coun­tries, mass dis­con­tent is incred­i­bly effec­tive at secur­ing pol­i­cy change.”
    • From the right: Immi­gra­tion Enforce­ment Is Unavoid­ably Upset­ting. But This Is Some­thing Else. (Ross Douthat, New York Times): “It’s true that you can’t have sus­tained immi­gra­tion enforce­ment with­out also hav­ing upset­ting cas­es and sym­pa­thet­ic depor­tees. If you deport ille­gal immi­grants with fam­i­lies, you will have to choose between fam­i­ly sep­a­ra­tion and deport­ing chil­dren. If you con­duct arrests in homes and neigh­bor­hoods, you will be accused of trau­ma­tiz­ing kids and com­mu­ni­ties; if you con­duct them in work­places, you will be going after the hard­est-work­ing migrants.… There are con­flicts here that can’t be wished away. But the fact that some back­lash and resis­tance are inescapable doesn’t mean that all enforce­ment strate­gies that gen­er­ate back­lash are sound or wise.”
    • From an inter­na­tion­al who does­n’t exact­ly map onto our pol­i­tics: The Amer­i­can Peo­ple Fact-Checked Their Gov­ern­ment (Jacob Mchanga­ma, Per­sua­sion): “The cur­rent obses­sion with mis­in­for­ma­tion tends to focus on the pub­lic: online mobs, for­eign influ­encers, flam­ing trolls. But his­to­ry sug­gests a more incon­ve­nient truth: in times of cri­sis, dis­in­for­ma­tion often comes from above. Gov­ern­ments, includ­ing demo­c­ra­t­ic ones, have pow­er­ful incen­tives to shape infor­ma­tion.”
      • The author is a pro­fes­sor of polit­i­cal sci­ence at Van­der­bilt.
    • From evan­gel­i­cal­ism: In a Tense Min­neso­ta, Chris­tians Help Immi­grant Neigh­bors (Emi­ly Belz, Chris­tian­i­ty Today): “This church, with the sup­port of many non-Chris­t­ian vol­un­teers, has been deliv­er­ing food six days per week for thou­sands of immi­grant fam­i­lies who are stay­ing home in fear. Two days before, the church had trained 600 new vol­un­teers for food dis­tri­b­u­tion, with a list now of 28,000 peo­ple who want food. One room at the church was full of dia­pers. Anoth­er was packed with a moun­tain of toi­let paper. Across the Twin Cities, neigh­bors pile sup­plies for immi­grants into oth­er church­es, too, as well as restau­rants and cof­fee shops, in scenes that look like a com­mu­ni­ty recov­er­ing from a nat­ur­al dis­as­ter. In just a few weeks, church­es have cre­at­ed a sprawl­ing, infor­mal net­work for gro­cery deliv­er­ies to immi­grant fam­i­lies.”
    • Relat­ed to the above: I Trained to Mon­i­tor ICE but Found Myself Feed­ing the Hun­gry (Eliz­a­beth Berget, Chris­tian­i­ty Today): “In the fol­low­ing days, I dis­cov­ered a safe­ty net that Chris­tians around the city had woven. I joined a neigh­bor­hood care group co-run by John Hilde­brand, a mem­ber and elder of Cal­vary Bap­tist Church here in Min­neapo­lis, which has been field­ing needs from vul­ner­a­ble fam­i­lies in their neigh­bor­hoods. Vet­ted mem­bers of the group respond to needs as they arise, offer­ing to give rides, do laun­dry, bring gro­ceries, or shov­el front walks for people—even strangers—afraid to leave their homes.  As I became more involved in this and oth­er care net­works, my phone ping­ing all day with new needs, it occurred to me that this is what it may have been like if the church of Acts 2 had used a group text…”
      • Note: I checked and Cal­vary Bap­tist Church rep­re­sents a main­line denom­i­na­tion, not an evan­gel­i­cal one.
  4. Elites and the Evan­gel­i­cal Class War (John Ehrett, Mere Ortho­doxy): “Pic­ture, if you will, the lush cam­pus of an inter­na­tion­al research uni­ver­si­ty, firm­ly ensconced in one of the least reli­gious areas of the coun­try. It’s the mid-2010s, and the Col­le­giate Goth­ic thor­ough­fares are bustling. On that cam­pus are three Chris­tians, each engaged in dis­tinc­tive forms of on-cam­pus min­istry: (1)  A thir­tysome­thing man in a dingy polo shirt stands at the cor­ner of one of the busiest cam­pus inter­sec­tions, hold­ing a bull­horn and dis­play­ing a ten-foot ban­ner pro­claim­ing EVOLUTION IS A LIE. Over and over, he declares the real­i­ties of sin and judg­ment, so loud­ly that his procla­ma­tions can be heard even from sev­er­al blocks away. (2) A well-dressed, six­ty­ish pas­tor, hail­ing from a promi­nent New York City church, sits on a uni­ver­si­ty-pro­vid­ed stage across from a for­mer dean of the university’s law school. They are there to dis­cuss the academic’s recent book, a the­o­log­i­cal-philo­soph­i­cal argu­ment for Spin­ozis­tic pan­the­ism over against tra­di­tion­al Chris­tian­i­ty and sec­u­lar mate­ri­al­ism alike. Before an audi­ence of sev­er­al hun­dred stu­dents and fac­ul­ty, the pas­tor deliv­ers a dis­tinc­tive­ly Chris­to­log­i­cal cri­tique of the vol­ume. (3) mid­dle-aged man in a busi­ness suit stands along the edge of a busy road­way. He says lit­tle, but at his feet is a box of Gideon New Tes­ta­ments, and he’s hand­ing them out to any­one, stu­dent or town­ie, walk­ing past who will accept them. (He even gives one to a run­ner sprint­ing by.) With these three now in view, one might ask a provoca­tive ques­tion: which of these Chris­tians was best in wit­ness in a hos­tile cul­ture?”
    • The author is describ­ing scenes he wit­nessed at Yale Law School.
  5. The Day I Want­ed to Be a Father (Col­in Wright, Twit­ter): “The post­doc years, the geo­graph­ic insta­bil­i­ty that made estab­lish­ing roots near­ly impos­si­ble, and the uncer­tain­ty of tenure all felt incom­pat­i­ble with build­ing a fam­i­ly. I was con­vinced that chil­dren sim­ply weren’t in my future. I was cer­tain of that until I was thir­ty-six years old. Then one moment changed every­thing.… For most of my life, I had thought of hav­ing chil­dren as the end of my life. Now I under­stand it as the begin­ning of a new one. In truth, until I have chil­dren of my own, I still view myself as a child in some sense. Unfin­ished. Par­ent­hood feels to me like the nec­es­sary final chap­ter of a life well lived, one filled with a mean­ing much deep­er than exot­ic vaca­tions or lux­u­ry goods could ever pro­vide.”
    • A mov­ing essay which, odd­ly enough, only seems to be avail­able on Twit­ter.
  6. The Uncom­fort­able Truths About Immi­gra­tion (Alexan­der Kus­tov, Sub­stack): “Here is the uncom­fort­able truth: a lot of what lib­er­al elites on both sides of the Atlantic say about immi­gra­tion is delib­er­ate­ly mis­lead­ing in ways that mat­ter for pol­i­cy and for demo­c­ra­t­ic trust. It is not usu­al­ly out­right made-up. But rather it is a form of ‘high­brow mis­in­for­ma­tion’ built out of selec­tive fram­ing, strate­gic omis­sions, and ‘noble’ half-truths. And it like­ly makes it hard­er, not eas­i­er, to build durable majori­ties for freer immi­gra­tion poli­cies in the long run.”
    • The author, him­self an immi­grant, is a polit­i­cal sci­ence prof at Notre Dame. The sec­tion on high­brow mis­in­for­ma­tion is espe­cial­ly good.
  7. An Impor­tant Let­ter from Bill, Kris, and Dann on Behalf of Bethel Lead­er­ship (Bethel Church): “We’re writ­ing to you today to share about some of our mis­takes and fail­ures in the way we nav­i­gat­ed our respon­si­bil­i­ties to the glob­al Body of Christ. We ask for you to cov­er us with grace as we seek the Lord for for­give­ness in the face of some griev­ous mis­takes. These actions were tak­en by us (Bill John­son, Kris Val­lot­ton, and Dann Far­rel­ly) along with Dan­ny Silk. We would like to clar­i­fy that our oth­er lead­ers and staff mem­bers, includ­ing Bri­an and Jenn, and the Bethel Music team, were not updat­ed on the alle­ga­tions or the details of the process. We take respon­si­bil­i­ty for the fact that we did not prop­er­ly and ful­ly bring dis­ci­pline, clo­sure, or clear and time­ly com­mu­ni­ca­tion regard­ing the grav­i­ty of our con­cerns with Shawn Bolz.”

Less Serious Things Which Also Interested/Amused Glen

  • Best Of Molt­book (Scott Alexan­der, Astral Codex Ten): “Molt­book is ‘a social net­work for AI agents’, although ‘humans [are] wel­come to observe’.… it’s not sur­pris­ing that an AI social net­work would get weird fast. But even hav­ing encoun­tered their work many times, I find Molt­book sur­pris­ing. I can con­firm it’s not triv­ial­ly made-up — I asked my copy of Claude to par­tic­i­pate, and it made com­ments pret­ty sim­i­lar to all the oth­ers. Beyond that, your guess is as good is mine.”
    • The net­work in ques­tion: Molt­book
    • Actu­al­ly fas­ci­nat­ing con­tent in this post. Def­i­nite­ly rec­om­mend­ed. Per­haps should have been up top.
  • One Solu­tion for Too Many A’s? Har­vard Con­sid­ers Giv­ing A+ Grades. (Mark Arse­nault, New York Times): “Grades of A fell to 53.4 per­cent of grades award­ed in the fall semes­ter, from 60.2 per­cent in the pri­or aca­d­e­m­ic year, Dr. Clay­baugh report­ed.… Har­vard has been on a cam­paign to make it hard­er to get an A, and a series of pro­pos­als may be put into effect lat­er this year. A report issued in Octo­ber sug­gest­ed allow­ing grades of A+, which are not cur­rent­ly used at the school, as a way to rec­og­nize the best per­form­ing stu­dents, demot­ing the rou­tine, ordi­nary A to the sec­ond rung of the grad­ing lad­der.”
    • This feels like it was writ­ten by a satirist:
      “We’re giv­ing out too many A’s.”
      “I guess we should give more B’s.”
      “Hear me out… what if we start­ed giv­ing out extra-spe­cial A’s instead?”
  • Some­thing very unex­pect­ed is hap­pen­ing to Norway’s polar bears (Ben­ji Jones, Vox): “The study, an analy­sis of hun­dreds of polar bears in the Nor­we­gian arch­i­pel­ago of Sval­bard, found that declin­ing sea ice is not caus­ing polar bears to starve. They actu­al­ly appeared health­i­er in the last two decades of the analy­sis, from 2000 to 2019. The over­all pop­u­la­tion, mean­while, is either sta­ble or grow­ing, accord­ing to Jon Aars, the study’s lead author and a sci­en­tist at the Nor­we­gian Polar Insti­tute. ‘I was sur­prised,’ Aars told Vox from Sval­bard. ‘I would have pre­dict­ed that body con­di­tion would decline. We see the oppo­site.’ ”
    • The arti­cle makes it clear that oth­er polar bear pop­u­la­tions are doing worse. Fas­ci­nat­ing regard­less.
  • This A.I. Tool Is Going Viral. Five Ways Peo­ple Are Using It. (Natal­lie Rocha, New York Times): “Last week, he prompt­ed Claude Code to make a pro­gram to iden­ti­fy which clothes belonged to each of his three daugh­ters so he could sort clean laun­dry into piles with­out their help. He took pic­tures of their clothes to teach Claude Code which T‑shirt belonged to which daugh­ter. Now he sim­ply holds up the clothes to his lap­top cam­era so the pro­gram tells him whom it belongs to. ‘The whole process was done with­in an hour, and the girls were real­ly excit­ed,’ he said.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 539: a free book plus Schrödinger’s cat draws closer

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I Might Owe My Stu­dents an Apol­o­gy About Jose­phus (John Dick­son, The Gospel Coali­tion): “Flav­ius Jose­phus was a Jew­ish aris­to­crat (AD 37–100) who wit­nessed first­hand the great Jew­ish war with Rome.… I’ve taught about Josephus’s life and works for more than 20 years—first in sec­u­lar set­tings like Mac­quar­ie Uni­ver­si­ty and the Uni­ver­si­ty of Syd­ney, and now at Wheaton Col­lege. But Jose­phus and Jesus: New Evi­dence for the One Called Christ by T. C. Schmidt, asso­ciate pro­fes­sor of reli­gious stud­ies at Fair­field Uni­ver­si­ty, has forced me to rewrite my lectures—and it might just have changed my mind. It seems that a con­tro­ver­sial pas­sage about Jesus’s res­ur­rec­tion might be orig­i­nal after all.”
    • A donor has spon­sored free PDF down­loads of the book the above review is about. You can get your copy at https://josephusandjesus.com/purchase-page/ (fol­low the link on the page to a free down­load, it will take you to the OUP book web­site where you’ll need to click the PDF link above the abstract and save it to your com­put­er after it opens in your brows­er tab). This is a great deal — the book retails for $130!
    • My hope for all is that the schol­ar­ship in the book gives you even greater con­fi­dence that your hope in Christ is firm­ly ground­ed.
  2. Dying to Give (Justin Pow­ell, Sub­stack): “Mon­ey doesn’t car­ry the same pow­er in every decade. Most fam­i­lies give it at the stage of life when it accom­plish­es the least. A dol­lar at 25 can change a des­tiny. A dol­lar at 55 bare­ly moves the nee­dle.… The fam­i­lies who stew­ard wealth well think longer, plan ear­li­er, and talk more open­ly. They treat resources as some­thing to be shep­herd­ed across gen­er­a­tions, not hid­den behind emo­tion­al walls or released only after the funer­al. And because of that clar­i­ty, their chil­dren make wis­er deci­sions, ear­li­er, with bet­ter out­comes.”
  3. a gen z guide to fix­ing your doom-pilled brain (Steph Stin­er, Sub­stack): “when­ev­er i hear a young per­son con­fi­dent­ly assert that human­i­ty is cooked, my first instinct is to ask for their screen time report. because, yes, if you spend more time scrolling than you do par­tic­i­pat­ing in real life, it’s actu­al­ly quite rea­son­able to con­clude that we’re hang­ing on by a thread.”
    • Lack of cap­i­tal­iza­tion in orig­i­nal. The author appears to be 0% Chris­t­ian, but offers some very prac­ti­cal wis­dom.
    • I appre­ci­ate the above arti­cle so much that I looked for some of her oth­er con­tent and this one was also sol­id. a gen z guide to enjoy­ing dat­ing (Steph Stin­er, Sub­stack): “a wise woman once said nev­er to go gro­cery shop­ping while you’re hun­gry, or you’ll end up with a cart full of junk food. or maybe i made that up? who’s to say. regard­less, the prin­ci­ple still stands: don’t date while you’re des­per­ate for some­one else to ful­fill you, or you’ll end up with noth­ing but high cor­ti­sol.”
  4. Moral­ly judg­ing famous and semi-famous peo­ple (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I know some rea­son­able num­ber of famous peo­ple, and I just do not trust the media accounts of their fail­ings and flaws. I trust even less the barbs I read on the inter­net. I am not claim­ing to know the truth about them (most of them, at least), but I can tell when the peo­ple writ­ing about them know even less.… If by any chance you are won­der­ing how to make your­self smarter, learn how to appre­ci­ate almost every­body, and keep on cul­ti­vat­ing that skill.”
  5. Wikipedia Edi­tors Are Help­ing Iran Rewrite His­to­ry (Ash­ley Rinds­berg, The Free Press): “An inves­ti­ga­tion into Wikipedia edit­ing pat­terns reveals a years­long, coor­di­nat­ed cam­paign to san­i­tize the Islam­ic Republic’s human rights record. Accord­ing to a 2024 Times inves­ti­ga­tion, entries have been sys­tem­at­i­cal­ly edit­ed to down­grade Iran­ian atroc­i­ties.”
    • Wikipedia is a case study in nerd naivete, and I speak as one of the pre­vi­ous­ly-naive nerds. If you cre­ate some­thing influ­en­tial, peo­ple will seek to co-opt that influ­ence. That means that what­ev­er rules you cre­ate will be gamed. Wikipedia is still use­ful, but you have to know that it is rife with agen­da-dri­ven edi­tors. Vir­tu­al­ly every­thing reli­gious­ly, polit­i­cal­ly, or moral­ly charged is being edit­ed so as to give you a biased per­spec­tive.
  6. Schrödinger’s cat just got big­ger: quan­tum physi­cists cre­ate largest ever ‘super­po­si­tion’ (Eliz­a­beth Gib­ney, Nature): “A team based at the Uni­ver­si­ty of Vien­na put indi­vid­ual clus­ters of around 7,000 atoms of sodi­um met­al some 8 nanome­tres wide into a super­po­si­tion of dif­fer­ent loca­tions, each spaced 133 nanome­tres apart. Rather than shoot through the exper­i­men­tal set up like a bil­liard ball, each chunky clus­ter behaved like a wave, spread­ing out into a super­po­si­tion of spa­tial­ly dis­tinct paths and then inter­fer­ing to form a pat­tern researchers could detect.”
  7. The lure of Rome (Emma Freire, World): “When young Protes­tants move to Wash­ing­ton, it’s usu­al­ly not long before they start meet­ing smart, influ­en­tial con­ser­v­a­tives who believe Rome is the one true church. Like many of her peers, Smith began to ask her­self: Should I swim the Tiber? Roman Catholics exit­ing their church are dis­pro­por­tion­ate­ly dri­ving declin­ing rates of Chris­tian­i­ty in Amer­i­ca. And far more Catholics con­vert to Protes­tant denom­i­na­tions than vice ver­sa. But you wouldn’t know it if you looked only at places like Wash­ing­ton and some influ­en­tial uni­ver­si­ty cam­pus­es. A small but vocal group of Protes­tants is con­vert­ing to Catholicism—and in even small­er num­bers to East­ern Ortho­doxy. They tend to be ambi­tious, high­ly edu­cat­ed, and well con­nect­ed.”
    • I believe I have men­tioned this before, but I intend to write a defense of low-church Protes­tantism for XA some­time. It may wait until I fin­ish my doc­tor­al stud­ies, though.

Less Serious Things Which Also Interested/Amused Glen

  • ‘KPop Demon Hunters’ Helped a Mis­sion­ary Talk About Jesus (Jen­nifer Park, Chris­tian­i­ty Today): “The Kore­an and Kore­an Amer­i­can Chris­tians CT inter­viewed appre­ci­ate how KPop Demon Hunters’ wide­spread acclaim has enabled them to share the gospel more effec­tive­ly.… Intro­duc­ing Christ to peo­ple in the Mus­lim-major­i­ty South­east Asian coun­try has also felt eas­i­er thanks to increas­ing inter­est in Kore­an cul­ture, Park said. Once, his church held a sum­mer event in its court­yard where a short-term mis­sions team from South Korea taught local youth sim­ple K‑pop dance moves and how to cook Kore­an dish­es.”
  • Lorem Ipsum Final­ly Trans­lat­ed, And It Is Shock­ing­ly Prob­lem­at­ic (Stan­ford Flip­side)
  • Pen­te­costal Church Does­n’t Notice Riot Is Occur­ring (Baby­lon Bee): “Church mem­ber­ship at Gol­go­tha Holy Fire Vic­to­ry Pen­te­costal was report­ed­ly over­joyed at the influx of vis­i­tors who joined them to speak in strange tongues, shove each oth­er, and roll all over the floor. Church lead­er­ship called it the most suc­cess­ful ser­vice they’d ever had.”
    • As a Pen­te­costal this made me laugh. Nor­mal­ly with the Bee I just read the head­lines. The text of this one has got some zing as well.
  • Pres­i­dent Trump’s Cho­sen Artist? A Chris­t­ian Speed Painter. (Zachary Small, New York Times): “The painter, Vanes­sa Horabue­na, spent the next 10 min­utes mak­ing an image inspired by the Shroud of Turin, con­tour­ing Jesus’s eye­brows and nose from a yel­low cross that she ini­tial­ly paint­ed at the cen­ter of her black can­vas. The pres­i­dent returned to the stage, promised to sign the art­work him­self, and the paint­ing was quick­ly auc­tioned for $2.75 mil­lion to a cou­ple who promised to split their dona­tion between St. Jude Children’s Research Hos­pi­tal and the local sheriff’s depart­ment. The artwork’s sale eas­i­ly set a new bench­mark for speed paint­ing, a once-obscure com­pet­i­tive art form that has gained pop­u­lar­i­ty over the last decade in South­ern beau­ty pageants, Mid­west cor­po­rate events, bas­ket­ball half­time shows and church gath­er­ings.”
    • If you’ve nev­er seen some­one do this live, it’s actu­al­ly quite stun­ning.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 538: missionary spies and Minneapolis reflections

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. God’s Spooks: Reli­gion, Spy­ing, and the Cold War (Matthew Avery Sut­ton, Church Life Jour­nal): “Since its incep­tion, the CIA has used mis­sion­ar­ies and oth­er reli­gious activists for intel­li­gence and espi­onage work; it has used reli­gion as an effec­tive pro­pa­gan­da tool, and its agents have even posed as cler­gy. CIA agents and reli­gious activists man­aged to keep their part­ner­ships most­ly hid­den until the 1970s. But in the wake of Viet­nam and Water­gate, numer­ous jour­nal­ists and then Con­gress began scru­ti­niz­ing the agency more close­ly. They revealed to the world that the CIA had been employ­ing mis­sion­ar­ies to fur­ther its agen­da and that some reli­gious activists were receiv­ing sub­stan­tial rewards for their work on the government’s behalf. In fact, the CIA and reli­gious activists have long col­lab­o­rat­ed to achieve numer­ous pol­i­cy goals.”
    • Super fas­ci­nat­ing. My denom­i­na­tion receives spe­cif­ic men­tion: “The Assem­blies of God, which had a large and active mis­sion­ary out­reach, qui­et­ly instruct­ed work­ers to avoid CIA col­lab­o­ra­tion. How­ev­er, church lead­ers did not want to go on record pub­licly against the CIA.”
  2. Report: More than 388 mil­lion Chris­tians world­wide face ‘high lev­els’ of per­se­cu­tion (Gina Chris­t­ian, OSV News): “More than 388 mil­lion Chris­tians — or 1 in 7 believ­ers world­wide — face ‘high lev­els of per­se­cu­tion and dis­crim­i­na­tion for their faith,’ accord­ing to a new report.… Specif­i­cal­ly, Open Doors focus­es on col­lect­ing data on Chris­t­ian per­se­cu­tion in six key areas: restric­tions or dan­gers on prac­tic­ing faith in pri­vate, fam­i­ly, com­mu­ni­ty, nation­al and church life, as well as the lev­els of vio­lence — men­tal, phys­i­cal and sex­u­al — Chris­tians face in the 150 nations Open Doors mon­i­tors. Each area is scored, with each coun­try then receiv­ing an over­all score out of 100 for the sever­i­ty of Chris­t­ian per­se­cu­tion, with scores of 81–100 des­ig­nat­ed as ‘extreme,’ 61–80 ‘very high’ and 41–60 ‘high.’”
  3. Not So Sec­u­lar Swe­den (Joel Hall­dorf, Com­ment): “In high­ly sec­u­lar soci­eties, zoomers tend to be more reli­gious than their boomer par­ents. Nowhere, the study con­clud­ed, was that pat­tern clear­er than in Swe­den, once the poster child of sec­u­lar­ism.… Swe­den once set the glob­al bench­mark for sec­u­lar ratio­nal­i­ty, and every­body expect­ed the world to fol­low our path. Now the qui­et stir­rings of faith here in the north—more con­fir­ma­tions, new mem­ber­ships, con­ver­sa­tions once unthinkable—show that his­to­ry has a way of hum­bling even the most con­fi­dent nar­ra­tives. Iron­clad soci­o­log­i­cal the­o­ries often insist that the cur­rent moment is our inevitable future. But his­to­ry sel­dom fol­lows straight lines.”
  4. Chris­tians, Let’s Stop Abus­ing Romans 13 (Rus­sell Moore, Chris­tian­i­ty Today): “More­over, the use of Romans 13 as a refusal to ques­tion the moral­i­ty of a use of force is, iron­i­cal­ly enough, a vio­la­tion of the pas­sage. We might well ask, what would Paul have writ­ten if Romans 13 were addressed to the author­i­ties rather than to those under their rule? Well, we actu­al­ly know the answer, because the same Spir­it who breathed out Romans 13 also breathed out John the Baptist’s instruc­tions to tax col­lec­tors and sol­diers. John told them not to extort mon­ey from any­one, imply­ing that they would be held respon­si­ble for the mis­use of their pow­er (Luke 3:12–14). The same Spir­it also favor­ably por­trayed Paul’s inter­ac­tion with the police who told him and Silas, on behalf of the mag­is­trates, to leave qui­et­ly, to which Paul replied, ‘They have beat­en us pub­licly, uncon­demned, men who are Roman cit­i­zens, and have thrown us into prison; and do they now throw us out secret­ly? No! Let them come them­selves and take us out’ (Acts 16:37).”
  5. Chi­nese Uni­ver­si­ties Surge in Glob­al Rank­ings as U.S. Schools Slip (Mark Arse­nault, New York Times): “The issue at top Amer­i­can uni­ver­si­ties is not falling pro­duc­tion. Six promi­nent Amer­i­can schools that would have been in the top 10 in the first decade of the 2000s — the Uni­ver­si­ty of Michi­gan, the Uni­ver­si­ty of Cal­i­for­nia, Los Ange­les, Johns Hop­kins, the Uni­ver­si­ty of Wash­ing­ton-Seat­tle, the Uni­ver­si­ty of Penn­syl­va­nia, and Stan­ford Uni­ver­si­ty — are pro­duc­ing more research than they did two decades ago, accord­ing to the Lei­den tal­lies. But pro­duc­tion by the Chi­nese schools has risen far more.… [How­ev­er,] a study has sug­gest­ed that Chi­nese researchers have been boost­ing their cita­tion rank­ings by cit­ing one anoth­er more often than west­ern researchers tend to cite oth­er west­ern­ers.”
  6. How to stop the chaos of col­lege sports (John Cali­pari, Wash­ing­ton Post): “There is no sus­tain­able path in col­lege ath­let­ics that doesn’t address these three things: First, stu­dent-ath­letes should have their oppor­tu­ni­ties for schol­ar­ships pro­tect­ed and get to com­pete against play­ers who are their age. Sec­ond, trans­fer rules, which now allow play­ers to leave one school for anoth­er as often as they’d like, need sta­bil­i­ty. This will help edu­ca­tion remain the heart of col­leges and uni­ver­si­ties. Third, pro­tect the free mar­ket and rights of young peo­ple to fair­ly earn what their local mar­kets can offer, which will require more rev­enue from teams.”
  7. Some reflec­tions on ICE in Min­neso­ta. There are many more float­ing around the web, and if you find one with good insights or a provoca­tive per­spec­tive please let me know about it.
    • I Joined Ice Watch (Olivia Rein­gold, The Free Press): “In the last six weeks, Min­neapo­lis has become the site of the largest immi­gra­tion enforce­ment oper­a­tion in U.S. his­to­ry. Thou­sands of city res­i­dents have respond­ed by join­ing var­i­ous Sig­nal groups whose main pur­pose is to find and dis­rupt ICE.… These indi­vid­u­als came from all walks of life. I count­ed at least five pub­lic school teach­ers, a divorce lawyer, two med­ical pro­fes­sion­als, a for­mer bal­le­ri­na, and even one Min­neapo­lis City Coun­cil mem­ber: Aurin Chowd­hury⁩, a pro­gres­sive who was endorsed by the Demo­c­ra­t­ic Social­ists of Amer­i­ca in 2023. One local non­prof­it leader whose orga­ni­za­tion reset­tles refugees told me that the aver­age par­tic­i­pants in these Sig­nal groups are church mem­bers, retirees, and par­ents.”
    • Min­neapo­lis Isn’t a Movie (Kat Rosen­field, The Free Press): “Around the same time that Renee Good was shot, a video cir­cu­lat­ed on Tik­Tok of anoth­er con­fronta­tion between a group of agents who appear to be U.S. Mar­shals and an activist with a cam­era. The activist is a young- to mid­dle-aged woman, as is one of the agents—and when the first woman men­tions that her 6‑year-old child is in her car, the agent looks like she’s been elec­tro­cut­ed. ‘You have a child in your car?’ she says, her voice pitch­ing sharply upward, her eyes wide with hor­ror. ‘Get your child off the scene! This is an active police scene!’ It could not be clear­er, in this moment, that these women inhab­it two dif­fer­ent real­i­ties. One under­stands her­self to be in a dan­ger­ous, high-stakes sit­u­a­tion; the oth­er thinks it’s all a sort of game.”
    • The Goon Squad (Nick Cat­to­gio, The Dis­patch): “Why on earth is the admin­is­tra­tion announc­ing its oper­a­tions before they hap­pen?… It makes no sense as a strat­e­gy for effec­tive law enforcement—but lots of sense as a pageant of dom­i­neer­ing law-and-order assertive­ness. The Trump admin­is­tra­tion wants con­fronta­tion. Its top pri­or­i­ty isn’t to unob­tru­sive­ly detain and remove the most dan­ger­ous immi­grants, as the depor­ta­tion num­bers prove. Its pri­or­i­ty is to intim­i­date its cul­tur­al ene­mies with heavy-hand­ed dis­plays of author­i­ty and promis­es of offi­cial impuni­ty for those who car­ry them out. That’s why ICE wears masks, a priv­i­lege even U.S. com­bat troops don’t enjoy, and why some agents are kit­ted out in cam­ou­flage despite the fact that they’re not try­ing to ‘blend in’ to their urban sur­round­ings. (There’s noth­ing stealthy about ICE.) They’re not enforc­ing the law, they’re going into bat­tle. And their anonymi­ty sig­nals, to you and to them, that no one will hold them account­able for what hap­pens dur­ing that bat­tle if you make trou­ble.”
    • One State, Two Very Dif­fer­ent Views of Min­neapo­lis (Sheila M. Eldred, Eliz­a­beth A. Staw­ic­ki, Ann Hin­ga Klein and Kurt Streeter, New York Times): “Ms. Good’s death was trag­ic, they said. Hor­rif­ic. But they also said that she had asked for trou­ble. ‘You obey the law offi­cer,’ a man in a veteran’s ball cap said, ‘and ques­tion it lat­er.’ This is the divide, in a sin­gle sen­tence. In Min­neapo­lis, pro­test­ers saw an inno­cent woman killed by a fed­er­al agent and took to the streets. At ‘the Pick­le,’ the reg­u­lars saw a woman who should have com­plied.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.