Things Glen Found Interesting, Volume 305

more sub­lists than nor­mal

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

305 is appar­ent­ly the 5th ‘hexag­o­nal prism num­ber’, which total­ly sounds made up and I am slight­ly skep­ti­cal of. This is because 305 = (n + 1)(3n2 + 3n + 1) where n=4 (pre­sum­ably the first hexag­o­nal prism num­ber is 1, when n=0).

Things Glen Found Interesting

  1. The Fad­ing of For­give­ness (Tim Keller, Car­dus): “In oth­er words, we no longer ground our val­ues in the sacred. We sim­ply treat the val­ues them­selves as sacred.… When the moral norms are detached from faith in a just God, it detach­es them also from faith in a mer­ci­ful and for­giv­ing God. In such a ‘sec­u­lar reli­gion,’ devi­a­tion from norms is sim­ply unfor­give­able.” Full of insights.
  2. Lov­ing the Foreigners—Even When They Have a Dead­ly Dis­ease (Hwee Hwee Tan, Chris­tian­i­ty Today): “While migrant work­ers had long lived chal­leng­ing lives in Sin­ga­pore, it was their unique vul­ner­a­bil­i­ty dur­ing the cir­cuit-break­er peri­od that real­ly woke up local Chris­tians to the need to help them—in both the short and long term.”
  3. A cri­sis inside Amer­i­ca’s largest evan­gel­i­cal denom­i­na­tion:
    • Rus­sell Moore’s Warn­ings Should Bring a Reck­on­ing (David French, The Dis­patch): “Chris­tians, let me ask you a ques­tion. When the #MeToo move­ment launched… did you think, ‘Stop obsess­ing over scan­dal. Most mem­bers of the media and most folks in Hol­ly­wood are good peo­ple’? Or did you think that mul­ti­ple pow­er­ful Amer­i­can insti­tu­tions were beset with deep cul­tur­al and spir­i­tu­al prob­lems? .… #MeToo did reveal moral rot. But let’s flip it all around. When you heard about cor­rup­tion and sex­u­al mis­con­duct at America’s largest Chris­t­ian uni­ver­si­ty, what did you think? What did you think when you read about the sex­u­al scan­dal at Hill­song or when you learned about Ravi Zacharias’ record of abuse and his ministry’s ter­ri­ble mis­treat­ment of whistle­blow­ers? Did you pause to con­sid­er the larg­er impli­ca­tions of a decade of sex­u­al pre­da­tion at one of America’s largest Chris­t­ian camps or the camp’s efforts to intim­i­date and coerce vic­tims into silence?” I don’t often tip my hand, but FYI Moore and French are two of my favorite evan­gel­i­cal cul­tur­al com­men­ta­tors. If they ever agree on some­thing, you can be pret­ty sure that is my posi­tion as well.
    • The Scan­dal Rock­ing the Evan­gel­i­cal World (Pete Wehn­er, The Atlantic): “And the rot that has been so pow­er­ful­ly and so painful­ly exposed by Rus­sell Moore is not an indict­ment of Jesus any more than the fail­ures of the reli­gious author­i­ties in first-cen­tu­ry Pales­tine were. A the­olo­gian recent­ly remind­ed me that the Church is not the hope of the world; its pur­pose is to be a wit­ness to the hope of the world, even if that wit­ness is often imper­fect. But those of us of the Chris­t­ian faith do seem to be over­do­ing the imper­fect part.”
    • Where Did All the Evan­gel­i­cal Prophets Go? (Samuel D. James, Sub­stack): “The god­less­ness of the left maps very clean­ly onto the evan­gel­i­cal church’s radar because its insti­tu­tions and lead­ers are watch­ing for it all the time, but the god­less­ness of the right is obvi­ous­ly not yet some­thing some­one can talk about con­fi­dent­ly, expect­ing their denom­i­na­tion or eccle­si­as­ti­cal sup­port sys­tem to back them on.” Some good insights here.
  4. The future of Amer­i­ca:
    • A calm per­spec­tive: Are We Des­tined for a Trump Coup in 2024? (Ross Douthat, New York Times): “Then keep in mind, too, that in the event of a Biden-Trump rematch in 2024, Biden, not Trump, will enjoy the presidency’s pow­ers; Kamala Har­ris, not Mike Pence, will pre­side over the elec­toral count; and Trump will be four years old­er, unlike­ly to run a fourth time, and there­fore some­what less intim­i­dat­ing in defeat.”
    • Alarmed from the left: 9/11 and 1/6 (Tim­o­thy Sny­der, Sub­stack): “The sce­nario then goes like this. The Repub­li­cans win back the House and Sen­ate in 2022, in part thanks to vot­er sup­pres­sion. The Repub­li­can can­di­date in 2024 los­es the pop­u­lar vote by sev­er­al mil­lion and the elec­toral vote by the mar­gin of a few states. State leg­is­la­tures, claim­ing fraud, alter the elec­toral count vote. The House and Sen­ate accept that altered count. The los­ing can­di­date becomes the pres­i­dent. We no longer have ‘demo­c­ra­t­i­cal­ly elect­ed gov­ern­ment.’ And peo­ple are angry. No one is seek­ing to hide that this is the plan.”  The author is a his­to­ri­an at Yale.
    • Alarmed from the right: Our Increas­ing­ly Unrec­og­niz­able Civ­i­liza­tion (Mark Steyn, Imprim­is): “…one notices that Amer­i­ca is far­ther down this road than any oth­er coun­try in the West­ern world. In oth­er words, at this moment of cri­sis for West­ern Civ­i­liza­tion, or for what we used to call Chris­ten­dom, the lead­ing coun­try of the free world is pulling the wrong way.” Sent my way by a friend of the min­istry.
  5. A few thoughts on depres­sion (Noah Smith, Sub­stack): “For some rea­son, human com­pa­ny helps. In fact, it is the sin­gle thing that helps the most. But not the kind of com­pa­ny a sad per­son needs. What a depressed per­son needs is sim­ply to talk to peo­ple, not about their prob­lems or their neg­a­tive thoughts or their depres­sion, but about any­thing else — music, ani­mals, sci­ence. The most help­ful top­ic of con­ver­sa­tion, I’ve found, is absur­di­ty — just talk­ing about utter­ly ridicu­lous things, gross things, vul­gar offen­sive things, bizarre things. Shared activ­i­ties, like going on a hike or play­ing sports, are OK, but talk­ing is much, much more impor­tant.”
  6. Once a Bas­tion of Free Speech, the A.C.L.U. Faces an Iden­ti­ty Cri­sis (Michael Pow­ell, New York Times): “I got the sense it was more impor­tant for A.C.L.U. staff to iden­ti­fy with clients and pro­gres­sive caus­es than to stand on prin­ci­ple,” he said in a recent inter­view. “Lib­er­als are leav­ing the First Amend­ment behind.”
  7. Some snap­shots of acad­e­mia:
    • The Native Schol­ar Who Wasn’t (Sarah Viren, New York Times): “Of the 1,500 uni­ver­si­ty edu­ca­tors list­ed as Native Amer­i­can at the time, said Bill Cross, who helped found the Amer­i­can Indian/Alaska Native Pro­fes­sors Asso­ci­a­tion, “we’re look­ing real­is­ti­cal­ly at one-third of those being Indi­ans.”
    • Gripped by ‘Din­ner Par­ty-gate,’ Yale Law Con­fronts a Ven­omous Divide (Sarah Lyell and Stephanie Saul, New York Times): “At the law school, the episode has exposed bit­ter divi­sions in a top-ranked insti­tu­tion strug­gling to adapt at a moment of roil­ing social change. Stu­dents reg­u­lar­ly attack their pro­fes­sors, and one anoth­er, for their schol­ar­ship, pro­fes­sion­al choic­es and per­ceived polit­i­cal views. In a place awash in rumor and anony­mous accu­sa­tions, almost no one would speak on the record.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The world will only get weird­er (Steven Coast, per­son­al blog): “We fixed all the main rea­sons air­craft crash a long time ago. Some­times a long, long time ago. So, we are left with the less and less prob­a­ble events.” The piece is a few years old so the exam­ples are dat­ed, but it remains very intrigu­ing. (first shared in vol­ume 67)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 301

per­spec­tives on Israel, Bit­coin, and intel­lec­tu­al hon­esty

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 301, which is what is known as a Hap­py Num­ber. So there.

Things Glen Found Interesting

  1. The Cross and the Machine (Paul Kingsnorth, First Things): “It kept hap­pen­ing, for months. Christ to the left of me, Christ to the right. It was unnerv­ing. I turned away again and again, but every time I looked back, he was still there. I began to feel I was being … hunt­ed? I want­ed it to stop; at least, I thought I did. I had no inter­est in Chris­tian­i­ty. I was a witch! A Zen witch, in fact, which I thought sound­ed pret­ty damned edgy. But I knew who was after me, and I knew it wasn’t over.” A won­der­ful­ly-told con­ver­sion sto­ry.
  2. Why We Should Read What We Cite (Because It Mat­ters) (Joseph Lath­am & Gilly Koritzky, Het­ero­dox Acad­e­my): “Con­sid­er an aca­d­e­m­ic arti­cle that came out at the height of the COVID-19 pan­dem­ic and argues that doc­tors’ racist bias­es are a main rea­son for the high­er COVID-19-relat­ed hos­pi­tal­iza­tion and mor­tal­i­ty rates among African Amer­i­cans. It says that ‘there is evi­dence of med­ical bias in the test­ing and treat­ment of African-Amer­i­cans with COVID-19’ and cites this report as the source. The prob­lem? The report con­tains no such evi­dence.” The excerpt does not do it jus­tice. High­ly rec­om­mend­ed. The authors are psy­chol­o­gists.
  3. How We Got to the Equal­i­ty Act (Matthew Lee Ander­son, Chris­tian­i­ty Today): “The sto­ry that evan­gel­i­cals are (mere­ly) vic­tims of pro­gres­sive aggres­sors not only fails to account for the ways in which the LGBT move­ment was shaped by pop­ulist evan­gel­i­cal rhetoric and tac­tics. It also for­gets that the gay lib­er­a­tion move­ment was a direct response to the sys­temic and per­va­sive exclu­sion of les­bian and gay indi­vid­u­als from the struc­tures of our pub­lic life—including from Amer­i­ca itself. Per­fec­tion­ism in pol­i­tics breeds rad­i­cal­ism in response.”
  4. When a Famous Lit­er­ary Crit­ic Unrav­eled Sil­i­con Valley’s Most Sen­sa­tion­al Mur­der Case (Ted Gioia, Sub­stack): “Imag­ine a vio­lent mur­der at the epi­cen­ter of ear­ly San­ta Clara Valley—soon to be renamed Sil­i­con Val­ley in the pop­u­lar imagination—and an inno­cent man sent to Death Row at San Quentin. But a famous lit­er­ary crit­ic emerges as the super sleuth who gets him freed, amid dark evo­ca­tions of scan­dal involv­ing cor­rupt politi­cians and murky under­world fig­ures. You don’t need to imag­ine it, because it real­ly hap­pened.” A engross­ing Stan­ford sto­ry.
  5. About the cur­rent con­flict in Israel:
    • This was writ­ten before the cur­rent vio­lence: Eight Tips for Read­ing About Israel (Mat­ti Fried­man, Sapir): “If you’re crit­i­cal of open-fire orders on the Gaza fence, you should know how that works on the India-Pak­istan bor­der, or the Turkey-Syr­ia bor­der, or on the perime­ters of U.S. mil­i­tary bases in Afghanistan. Same goes for refugee absorp­tion, press free­dom, minor­i­ty rights, or any­thing. Israel doesn’t always come out look­ing great. But you’ll find that most crit­i­cism of Israel doesn’t com­pare it with any­thing. That’s a sign the dis­cus­sion isn’t about a real coun­try.”
    • Against Israel: A bad part­ner is worse than rain (Fred­die de Boer, Sub­stack): “If every word that they have said about the per­fidy and self-destruc­tion of the Pales­tini­ans was cor­rect, it would make no dif­fer­ence. The moral oblig­a­tion falls on the dom­i­nant par­ty, and Israel is beyond dom­i­nant. The myth­mak­ing about all of the oppor­tu­ni­ties they squan­dered does not make a lick of moral dif­fer­ence.”
    • For Israel: For the Sake of Peace, Israel Must Rout Hamas (Bret Stephens, New York Times): “Israel made plen­ty of mis­takes in the run-up to the cur­rent fight­ing, includ­ing heavy-hand­ed polic­ing in Jerusalem at Ramadan and inad­e­quate polic­ing in Arab-Israeli towns that have been hit by mob vio­lence. But there is a vast dif­fer­ence in moral weight between Israel’s mis­cal­cu­la­tions and Hamas’s cal­cu­la­tions, between blun­ders and crimes. That’s some­thing to bear in mind when Pales­tin­ian rock­ets hit Israeli civil­ians by design and Israeli mis­siles hit Pales­tin­ian civil­ians inad­ver­tent­ly.”
    • Against Israel: A Night­mare of Ter­ror Across the Land­scape of Pales­tine (Yousef Munayy­er, The Nation): “In towns through­out Israel, Pales­tini­ans have been beat­en and ter­ror­ized by ram­pag­ing mobs; one man was dragged from his car and bru­tal­ized in what many are describ­ing as a lynch­ing. In the West Bank, Pales­tini­ans have been shot and killed in raids by the Israeli mil­i­tary. In Jerusalem, Pales­tin­ian fam­i­lies, fac­ing the ongo­ing threat of expul­sion, have been harassed by set­tlers and mil­i­tary alike. And across Gaza, Israeli war planes have dropped bomb after bomb, destroy­ing entire apart­ment build­ings. Many have died, many more have been injured. If they man­age to sur­vive, they will wit­ness their soci­ety shat­tered when the smoke clears.”
    • For Israel: The Two Wrongs of the Gaza Nar­ra­tive (David French, The Dis­patch): “Any dis­cus­sion of the law of war often sounds cold and clin­i­cal, even though we’re dis­cussing mat­ters of life and death, includ­ing the inevitable and trag­ic deaths of civil­ians who always suf­fer when wars rage in city centers—especially when jihadists wear civil­ian clothes and embed them­selves in civil­ian struc­tures. When Hamas does so, it vio­lates the law of war by inhibit­ing the dis­tinc­tion between civil­ian and mil­i­tary tar­gets. The legal and moral respon­si­bil­i­ty for result­ing civil­ian deaths rests with Hamas, not Israel.”
    • Against Israel: The U.S. Must Stop Being an Apol­o­gist for the Netanyahu Gov­ern­ment (Bernie Sanders, New York Times): “No one is argu­ing that Israel, or any gov­ern­ment, does not have the right to self-defense or to pro­tect its peo­ple. So why are these words repeat­ed year after year, war after war? And why is the ques­tion almost nev­er asked: ‘What are the rights of the Pales­tin­ian peo­ple?’ And why do we seem to take notice of the vio­lence in Israel and Pales­tine only when rock­ets are falling on Israel?”
    • For Israel: The Bad Optics of Fight­ing for Your Life (Bari Weiss, Sub­stack): “The goal here is the erad­i­ca­tion of the Jew­ish peo­ple. That is the bone-chill­ing truth. That is the core obsta­cle to peace. Any­one who insists that the ongo­ing rock­et bar­rage is about a par­tic­u­lar Israeli gov­ern­ment pol­i­cy must be made to answer for this.”
  6. Reli­gious Lib­er­ty and Eco­nom­ic Free­dom (Chris­tos Makridis, City Jour­nal): “Using data on more than 146 coun­tries since 1996, my research finds that increas­es in reli­gious free­dom pre­cede, and help explain, increas­es in eco­nom­ic free­dom. The log­ic is sim­ple: since reli­gious free­dom fun­da­men­tal­ly involves grant­i­ng indi­vid­u­als the auton­o­my to think and wor­ship in what­ev­er form they wish, it is arguably the most basic of all free­doms. Prop­er­ty rights are of lit­tle use if those who retain them do not have the free­dom to think what they wish and prac­tice what they believe.” Chris­tos, an econ­o­mist at Ari­zona State, is an alum­nus of our min­istry.
  7. Rival thoughts on Bit­coin:
    • Bit­coin Is Civ­i­liza­tion (Bal­a­ji S. Srini­vasan, Bari Weiss’ Sub­stack): “Bit­coin might seem like a curios­i­ty in a democ­ra­cy with a sta­ble cur­ren­cy. But in coun­tries with deeply unsta­ble economies and author­i­tar­i­an pol­i­tics, it is a life­line. As Alex Glad­stein recent­ly explained in Rea­son Mag­a­zine, Bit­coin has been used by dis­si­dents and activists in places like Cuba, Nige­ria, and Belarus. In Rus­sia, the country’s most promi­nent oppo­si­tion politi­cian and Putin crit­ic, Alex­ei Navaly, has raised mil­lions in Bit­coin. As Glad­stein wrote: ‘Putin can do a lot of things, but he can’t freeze a bit­coin account.’ If you want to under­stand what cryp­to is real­ly about, ask Venezue­lans if they’d rather own bolí­var or Bit­coin.”
    • The Case Against Bit­coin (Michael W. Green, Bari Weis­s’s Sub­stack): “In the last week of April, min­ing pools based in Chi­na account­ed for rough­ly 90% of the pro­cess­ing pow­er (‘hash rate’) in the Bit­coin net­work. Rough­ly three weeks ago, a pow­er out­age in the Xin­jiang region of Chi­na result­ed in a plunge in glob­al Bit­coin pro­cess­ing. Bit­coin min­ing — the process of record keep­ing for the ‘immutable’ chain of record on which the Bit­coin net­work depends — is dom­i­nat­ed by enti­ties in coun­tries with the stat­ed objec­tive to harm the inter­ests of the Unit­ed States. Bit­coin pro­po­nents con­tin­u­ous­ly assure us that this is ‘just about to change,’ but the data has not shift­ed in a mean­ing­ful man­ner in the last five years. This is not a decen­tral­ized sys­tem. It is cen­tral­ized in the coun­tries that seek our destruc­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the time­ly What The Media Gets Wrong About Israel (Mat­ti Fried­man, The Atlantic): “…one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.” (first shared back in vol­ume 5, note that the first Israel arti­cle in today’s roundup is by the same author).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 296

the first two links are among the best I’ve shared in some time

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 296, which is the num­ber of par­ti­tions con­tained in the num­ber 30.

Things Glen Found Interesting

  1. The Woke Mer­i­toc­ra­cy (Blake Smith, Tablet Mag­a­zine): “The con­tem­po­rary ide­al, increas­ing­ly, is no longer some­one so charm­ing­ly per­son­able that oth­ers for­get he is in fact a ruth­less com­peti­tor, but a per­son who so con­vinc­ing­ly nar­rates her hav­ing over­come some kind of social injus­tice that oth­ers for­get she is in fact a ben­e­fi­cia­ry of sys­tems of priv­i­lege.” The author is a his­to­ry prof at U Chica­go. This essay is straight fire, and I believe he took an x‑ray of some of your souls before he wrote it.
  2. Some Prin­ci­ples & Obser­va­tions About Social Jus­tice Pol­i­tics (Fred­die deBoer, Sub­stack): “Once you have made the pre­ven­tion of emo­tion­al harm the cen­tral focus of your pol­i­tics, you will find your­self run­ning up against the fact that emo­tion­al harm is a ubiq­ui­tous and inerad­i­ca­ble part of the human expe­ri­ence, far beyond the abil­i­ty of any polit­i­cal move­ment to pre­vent.” deBoer, one of my two favorite athe­ist social­ists to read (the oth­er being Steven Brust), brings it with excel­lence in this one. It was hard to find the best excerpt — there are so many.
  3. Kati Kariko Helped Shield the World From the Coro­n­avirus (Gina Kola­ta, New York Times): “For her entire career, Dr. Kariko has focused on mes­sen­ger RNA, or mRNA — the genet­ic script that car­ries DNA instruc­tions to each cell’s pro­tein-mak­ing machin­ery. She was con­vinced mRNA could be used to instruct cells to make their own med­i­cines, includ­ing vac­cines. But for many years her career at the Uni­ver­si­ty of Penn­syl­va­nia was frag­ile. She migrat­ed from lab to lab, rely­ing on one senior sci­en­tist after anoth­er to take her in. She nev­er made more than $60,000 a year.” This is a heart­warm­ing sto­ry that should also make you very sad — it illus­trates how bro­ken the aca­d­e­m­ic sys­tem is and how we came very close to los­ing a life­sav­ing break­through.
  4. This should not hap­pen more than once (Alexan­dra Petri, Wash­ing­ton Post): “The moments when peo­ple make up their secret minds about what is nor­mal and what is accept­able are nev­er big. They are always in pri­vate, when no one can see that you have failed the test, when all you were doing was try­ing to avoid any dis­com­fort, be cool, play along. But there is a price. The price is that the Matt Gaet­zes out there will leave the inter­ac­tion think­ing they have under­stood the world cor­rect­ly. That what they are doing is work­ing. That this is how the world is. But it is the accu­mu­la­tion of these lit­tle assents that make the world this way.” Well-writ­ten and true. Also, don’t take nude pho­tos of your­self nor allow oth­ers to do so. It is unlike­ly you will be hap­py with the out­come.
  5. A Hea­then’s East­er (Steve Randy Wald­man, Inter­flu­id­i­ty): “My the­o­log­i­cal sophis­ti­ca­tion is about can­dy-wrap­per lev­el. But for what­ev­er it’s worth, I con­sid­er this aspect of Christianity’s found­ing myth or event remark­able, and under­em­pha­sized. ‘For­give them, Father, they know not what they do,’ rep­re­sents a pro­found plea from the lips of a man being painful­ly mur­dered. That a par­ent, one with fire and brim­stone read­i­ly at hand and a noto­ri­ous his­to­ry of smit­ing, would for­give is per­haps even more aston­ish­ing, even more won­der­ful.” Rec­om­mend­ed by a friend of the min­istry.
  6. The effects of Black Lives Mat­ter protests (Jerusalem Dem­sas, Vox): “[The researcher’s] main find­ing is a 15 to 20 per­cent reduc­tion in lethal use of force by police offi­cers — rough­ly 300 few­er police homi­cides — in cen­sus places that saw BLM protests. Campbell’s research also indi­cates that these protests cor­re­late with a 10 per­cent increase in mur­ders in the areas that saw BLM protests. That means from 2014 to 2019, there were some­where between 1,000 and 6,000 more homi­cides than would have been expect­ed if places with protests were on the same trend as places that did not have protests.”
  7. A whole pas­sel of trans-relat­ed arti­cles:
    • A Truce Pro­pos­al In The Trans Wars (Andrew Sul­li­van, Sub­stack): “In our cur­rent cul­ture, [my] some­what com­pli­cat­ed stance is anath­e­ma.… The pro­por­tion of peo­ple in this debate who seem psy­cho­log­i­cal­ly unsta­ble, emo­tion­al­ly volatile and per­son­al­ly vicious seems larg­er than usu­al.”
    • How Super-Straight Start­ed a Cul­ture War on Tik­Tok (Conor Frieder­s­dorf, The Atlantic): “Most have dat­ing pref­er­ences that don’t nec­es­sar­i­ly imply a neg­a­tive view of peo­ple who fall out­side them––I’d be averse to dat­ing an 18-year-old or a 60-year-old, yet I nei­ther hate nor fear either age cohort––and that they might not be able to change even if they want­ed to. Claims that only big­ots would decline to date a trans per­son strike some com­men­ta­tors as a form of coer­cion.”
    • Keira Bell: My Sto­ry (Keira Bell, Per­sua­sion): “Five years after begin­ning my med­ical tran­si­tion to becom­ing male, I began the process of detran­si­tion­ing. A lot of trans men talk about how you can’t cry with a high dose of testos­terone in your body, and this affect­ed me too: I couldn’t release my emo­tions. One of the first signs that I was becom­ing Keira again was that—thankfully, at last—I was able to cry. And I had a lot to cry about.” This is very sober­ing.
    • A Guide to Neo­pro­nouns (Ezra Mar­cus, New York Times): “Many peo­ple who use neo­pro­nouns don’t just use one set. They select a hand­ful, and show off their col­lec­tions on web­sites like Pronouny.xyz, a site that pro­vides usage exam­ples for neo­pro­nouns. Users make their own Pro­nouny pages, like this one, which includes xe/xem/xyr, moon/moonself, star/starself, bee/beeself, and bun/bunself. ‘Sor­ry if I have too many pro­nouns,’ the page’s cre­ator wrote. ‘You can use just one set or just they/them if they’re too many!!’ ”
    • From a few weeks back: There Is No Epi­dem­ic Of Trans Mur­ders (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “So, of the eleven US mur­ders of trans or gen­der-non­con­form­ing peo­ple this year, only two — the ones in Puer­to Rico — appear to have been prob­a­bly moti­vat­ed by anti-trans hatred. They are still hor­ri­ble — no one deserves to be mur­dered — but the killings do not have the mean­ing that are being attrib­uted to them.”
    • Also slight­ly old­er: ‘A Hot­ly Con­test­ed Issue’ (Colleen Fla­her­ty, Inside High­er Ed): “The stu­dent alleged­ly threat­ened to sue Shawnee State, which in turn pres­sured Meri­wether fur­ther to address the stu­dent in her pre­ferred man­ner. Meri­wether agreed — on the con­di­tion that he could put a dis­claimer in his syl­labus about how he was fol­low­ing the university’s pro­noun pol­i­cy under com­pul­sion, and stat­ing his views about bio­log­i­cal sex and gen­der being one and the same and immutable. Meriwether’s dean reject­ed this as incom­pat­i­ble with the university’s gen­der iden­ti­ty pol­i­cy.… [the Sixth Cir­cuit Court sided with the pro­fes­sor] writ­ing that if pro­fes­sors ‘lacked free-speech pro­tec­tions when teach­ing, a uni­ver­si­ty would wield alarm­ing pow­er to com­pel ide­o­log­i­cal con­for­mi­ty.’ A uni­ver­si­ty pres­i­dent could ‘require a paci­fist to declare that war is just, a civ­il rights icon to con­demn the Free­dom Rid­ers, a believ­er to deny the exis­tence of God, or a Sovi­et émi­gré to address his stu­dents as ‘com­rades,’ ’ he wrote. ‘That can­not be.’ ”
    • A very dif­fer­ent per­spec­tive on the same case: A Vic­to­ry For Real­i­ty (Carl True­man, First Things): “The court’s rul­ing is worth read­ing in full. The evi­dent incom­pe­tence and mal­ice of the admin­is­tra­tion is impres­sive, as it ini­tial­ly flip-flops on whether an accept­able com­pro­mise is pos­si­ble and then descends into open hos­til­i­ty toward Meri­wether, includ­ing (but, as lawyers say, not lim­it­ed to) open mock­ery, deri­sion of his faith, and an inves­ti­ga­tion for which he was not asked to pro­vide any wit­ness­es. The court also iden­ti­fies the university’s flip-flop­ping and hos­til­i­ty to Meriwether’s reli­gious views as evi­dence that the mat­ter was not about apply­ing an estab­lished pol­i­cy in a neu­tral way but rather about tar­get­ing the pro­fes­sor for his Chris­t­ian beliefs.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Read­ing The Whole Bible in 2016: A FAQ (Gospel Coali­tion, Justin Tay­lor): How much time each day would it take you to read the entire Bible in a year? “There are about 775,000 words in the Bible. Divid­ed by 365, that’s 2,123 words a day. The aver­age per­son reads 200 to 250 words per minute. So 2,123 words/day divid­ed by 225 words/minute equals 9.4 min­utes a day.” This arti­cle is full of good advice for what could be the best com­mit­ment you make all year. Do it! (first shared in vol­ume 31 — use­ful for any year)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 291

fas­ci­nat­ing links from a vari­ety of per­spec­tives

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 291, which is not a very inter­est­ing num­ber. It’s 3 · 97, which I guess is some­thing.

Things Glen Found Interesting

  1. Inside Xinjiang’s Prison State (Ben Mauk, New York­er): “On his sec­ond day of deten­tion, a mem­ber of the camp admin­is­tra­tion came to see him. Kok­teubai asked when he would learn what he was accused of doing. He was sur­prised to learn that he wouldn’t be ques­tioned at all. ‘If you hadn’t com­mit­ted a crime, you wouldn’t have end­ed up here,’ the admin­is­tra­tor told him. ‘So there is some­thing you are here for.’ ” The graph­ics inter­fere with the read­ing expe­ri­ence, but it’s worth­while.
  2. On The Expe­ri­ence of Being Poor-ish, For Peo­ple Who Aren’t (Anony­mous, Sub­stack): “When some­one is telling me they are or have been poor and I’m try­ing to deter­mine how poor exact­ly they were, there’s one ever­green ques­tion I ask that has nev­er failed to give me a good idea of what kind of sit­u­a­tion I’m deal­ing with. That ques­tion is: ‘How many times have they turned off your water?’.” Fol­low up: Being Poor-ish Revis­it­ed: Read­er Ques­tions These are both real­ly good.
  3. David Shor on Why Trump Was Good for the GOP and How Dems Can Win in 2022 (Eric Levitz, New York Mag­a­zine): “But when I look at the 2020 elec­tion, I see that we ran against the most unpop­u­lar Repub­li­can ever to run for pres­i­dent — and we ran lit­er­al­ly the most pop­u­lar fig­ure in our par­ty whose last name is not Oba­ma — and we only nar­row­ly won the Elec­toral Col­lege. If Biden had done 0.3 per­cent worse, then Don­ald Trump would have won reelec­tion…” This is extra­or­di­nar­i­ly fas­ci­nat­ing in a very non­par­ti­san way (although the inter­vie­wee is extreme­ly par­ti­san).
  4. In pan­dem­ic news:
    • 5 Pan­dem­ic Mis­takes We Keep Repeat­ing (Zeynep Tufek­ci, The Atlantic): “One of the most impor­tant prob­lems under­min­ing the pan­dem­ic response has been the mis­trust and pater­nal­ism that some pub­lic-health agen­cies and experts have exhib­it­ed toward the pub­lic.… And yet, from the begin­ning, a good chunk of the pub­lic-fac­ing mes­sag­ing and news arti­cles implied or claimed that vac­cines won’t pro­tect you against infect­ing oth­er peo­ple or that we didn’t know if they would, when both were false.” Watch­ing peo­ple reject accu­rate infor­ma­tion about the pan­dem­ic because high-sta­tus peo­ple rail against it has been like watch­ing my skep­ti­cal friends reject the gospel because of peer pres­sure. IT’S GOOD NEWS — BELIEVE IT! The author is a soci­ol­o­gist at UNC.
    • Pan­dem­ic Approach­es: The Dif­fer­ences Between Flori­da, Cal­i­for­nia (Noel King, Greg Allen, & Eric West­er­velt, NPR): “In Decem­ber, Cal­i­for­nia had a spike, and Gov­er­nor Gavin New­som reim­posed a stay-at-home order and a busi­ness lock­down order that was recent­ly lift­ed. At the same time, cas­es were spik­ing in Flori­da. But every­thing stayed open, includ­ing schools. So which approach works?” Spoil­er: Flori­da is look­ing pret­ty good.
    • Stop Say­ing We Can’t Go Back to Nor­mal After Vac­cines (Bon­nie Kris­t­ian, Rea­son): “Nor­mal­cy is the whole point of vac­ci­na­tion, and these vac­cines can get us there. So when pub­lic health advice says “no” to nor­mal­cy even after vac­ci­na­tion, it mis­leads the pub­lic and wild­ly under­sells the vac­cines. A year into this, that’s cru­el and dispir­it­ing.… there must be a firm end date to those pub­lic mea­sures for every­one. I can’t say exact­ly when it should be, nor do I think a sin­gle nation­al date would make sense. I’m envi­sion­ing some­thing like six weeks after vac­cines have become avail­able (as in, you can eas­i­ly get an appoint­ment) to all who want them in a giv­en city, coun­ty, or state.”
    • Not Gath­er­ing with the Church Hurts You Spir­i­tu­al­ly (Jonathan Lee­man, 9 Marks): “Jesus designed Chris­tian­i­ty and the progress of our dis­ci­ple­ship to cen­ter around gath­er­ings. The math is there­fore sim­ple: Gath­er­ing with the church is spir­i­tu­al­ly good for you. Not phys­i­cal­ly gath­er­ing with the church spir­i­tu­al­ly hurts you.”
    • The Secret Life of a Coro­n­avirus (Carl Zim­mer, New York Times): “With sci­en­tists adrift in an ocean of def­i­n­i­tions, philoso­phers have rowed out to offer life­lines.” What a glo­ri­ous sen­tence. Also, I began the arti­cle sym­pa­thet­ic to the idea that virus­es are alive and we draw our bound­aries too tight­ly, which is what the author wants me to believe. But his argu­ments were so weak that I’ve flipped to: “not alive, mere­ly inter­ac­tive.”
    • The rise of the nox­ious con­tract (David B. Grusky et al, Stan­ford Cen­ter On Pover­ty and Inequal­i­ty): “We observed that many peo­ple ‘com­pare down­ward’ by empha­siz­ing their priv­i­lege rel­a­tive to those less for­tu­nate, that oth­ers ‘look out­ward’ in recog­ni­tion that times of cri­sis require band­ing togeth­er, and that yet oth­ers ‘look inward’ as they cope with unusu­al­ly stress­ful chal­lenges. Although many ways of cop­ing are there­fore in play, none of them entail invid­i­ous com­par­isons that then lead to resent­ment or con­flict.” An analy­sis of whether peo­ple who have to work in-per­son are resent­ful of those who telecom­mute. Spoil­er: not so much. Rec­om­mend­ed by a stu­dent.
  5. On Ryan Ander­son­’s book being dropped by Ama­zon:
    • Ryan T. Ander­son Was Made For This Moment (Rod Dreher inter­view­ing Ryan T. Ander­son, The Amer­i­can Con­ser­v­a­tive): “…most every­one agrees that a hos­pi­tal shouldn’t refuse to treat some­one for Covid because they iden­ti­fy as LGBT. But, thank God, that doesn’t seem to have actu­al­ly ever hap­pened. Still when peo­ple hear about a law that bans LGBT dis­crim­i­na­tion, that’s what they have in mind. They don’t real­ize what it means for sex-reas­sign­ment pro­ce­dures in gen­er­al, let alone what it means for chil­dren with gen­der dys­pho­ria in par­tic­u­lar. So activists pull on people’s heart­strings by say­ing we need a law ban­ning tru­ly unjust dis­crim­i­na­tion (which is vir­tu­al­ly non-exis­tent) and then that law isn’t nuanced and mea­sured, but a rad­i­cal bill impos­ing a rad­i­cal ide­ol­o­gy. A law that is sold as a shield pro­tect­ing vul­ner­a­ble minori­ties ends up being a sword to per­se­cute peo­ple who don’t embrace a new sex­u­al ortho­doxy.”
    • Book Ban­ning in an Age of Ama­zon (Abi­gail Shri­er, Sub­stack): “Remem­ber where you were in Feb­ru­ary of 2021. Con­gress fought over a sec­ond impeach­ment of an ex-pres­i­dent. The states debat­ed whether forced tru­an­cy would make life eas­i­er for America’s teach­ers. And earth’s largest bookseller—(Internal mot­to: ‘Work Hard. Have Fun. Make his­to­ry.’)—began qui­et­ly delet­ing books.”
  6. Killing The SAT Means Hurt­ing Minori­ties (Andrew Sul­li­van, Sub­stack): “There’s a rea­son why white Hol­ly­wood celebs cheat the sys­tem. It’s the only way their less gift­ed kids can win out over the dis­ad­van­taged. Want to max­i­mize priv­i­lege? Make admis­sions depen­dent sole­ly on teacher rec­om­men­da­tions, school grades, and per­son­al essays. Want to min­i­mize it? Abol­ish lega­cy admis­sions, and use the SAT.” I gen­uine­ly do not under­stand how this is con­tro­ver­sial. The data is clear and over­whelm­ing.
  7. Ele­vat­ing the Role of Faith-Inspired Impact in the Social Sec­tor (Jeri Eck­hart Queenan, Peter Grunert, and Devin Mur­phy, The Bridges­pan Group): “Giv­ing to reli­gious­ly affil­i­at­ed orga­ni­za­tions (which includes dona­tions to con­gre­ga­tions) rep­re­sents near­ly one-third of all giv­ing in the Unit­ed States. Rough­ly a third of the 50 largest non­prof­its in the coun­try have a faith ori­en­ta­tion. And, 40 per­cent of inter­na­tion­al non­govern­men­tal orga­ni­za­tions are faith-inspired.” Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Spir­i­tu­al Shape of Polit­i­cal Ideas (Joseph Bot­tum, The Week­ly Stan­dard): many mod­ern polit­i­cal ideas are derived from Chris­t­ian the­o­log­i­cal con­cepts. (first shared in vol­ume 1)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 290

links con­tain­ing both good and bad news for evan­gel­i­cals

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 290, which is an inter­est­ing num­ber because it is both the prod­uct of three primes (= 2 â‹… 5 â‹… 29) as well as the sum of con­sec­u­tive primes (= 67 + 71+ 73 +79).

Things Glen Found Interesting

  1. Evan­gel­i­cals in Amer­i­ca: The Stats May Sur­prise You (Ryan Burge, Gospel Coali­tion): “…after look­ing at the data for the last 10 years as a quan­ti­ta­tive social sci­en­tist, I can say with cer­tain­ty that although there are clear rea­sons for con­cern, evan­gel­i­cal pres­ence in the Unit­ed States is stronger than ever before.” The author is a polit­i­cal sci­ence pro­fes­sor at East­ern Illi­nois Uni­ver­si­ty and also a pas­tor in a non-evan­gel­i­cal denom­i­na­tion.
  2. Reli­gious Com­mu­ni­ty and Human Flour­ish­ing (Tyler J. Van­der­Weele, Psy­chol­o­gy Today): “In some cas­es, our results close­ly repli­cat­ed past work. For exam­ple, we found that, even after con­trol­ling for the fac­tors above, indi­vid­u­als who attend­ed reli­gious ser­vices week­ly or more were 16% less like­ly to become depressed, and saw a 29% reduc­tion in smok­ing and 34% reduc­tion in heavy drink­ing. These results match rea­son­ably close­ly results from sev­er­al pri­or stud­ies, includ­ing the pri­or meta-analy­ses men­tioned above. Some­what strik­ing­ly, but again in line with pri­or analy­sis, week­ly ser­vice atten­dees were 26% less like­ly to die dur­ing the fol­low-up peri­od.” Van­der­Weele , him­self a Chris­t­ian, is an epi­demi­ol­o­gist at Har­vard and I have shared some of his work before.
  3. When Ama­zon Erased My Book (Ryan T. Ander­son, First Things): “Ama­zon nev­er informed me or my pub­lish­er that it was remov­ing my book. And Amazon’s rep­re­sen­ta­tives haven’t respond­ed to our inquiries about it. Per­haps they’re cit­ing a reli­gious objec­tion to sell­ing my book? Or maybe they only sell books with which they agree? (If so, they have a lot of explain­ing to do about why they car­ry Adolf Hitler’s Mein Kampf.) If there’s a reli­gious or speech objec­tion, let’s hear it.” His book is quite good and is still avail­able at Barnes & Noble. Ama­zon, how­ev­er, sells 5/6 of the books in Amer­i­ca. Being delist­ed by them seri­ous­ly affects the mar­ket­place of ideas.
    • Damna­tio memo­ri­ae (Alan Jacobs, per­son­al blog): “But to me, the most inter­est­ing point for reflec­tion is this: The cen­sors at Ama­zon clear­ly believe there is only one rea­son to read a book. You read a book because you agree with it and want it to con­firm what you already believe. Imag­ine, for instance, a trans­gen­der activist who wants to under­stand the posi­tion held by Ryan Ander­son and peo­ple like him in order bet­ter to refute it. That per­son can’t get a copy of the book through Ama­zon any more than a sym­pa­thet­ic read­er like me can.”  The author is an Eng­lish pro­fes­sor at Bay­lor whose writ­ing I have fea­tured before.
  4. Not all ‘anti-racist’ ideas are good ones. The left isn’t being hon­est about this. (Matthew Ygle­sias, Wash­ing­ton Post): “More broad­ly, iden­ti­fy­ing a racial gap and declar­ing it to be racist is often insuf­fi­cient. Such an approach impedes actu­al­ly think­ing about prob­lems — par­tic­u­lar­ly in media, aca­d­e­m­ic and non­prof­it cir­cles, where the accu­sa­tion of racism can car­ry severe con­se­quences. And so to avoid con­tro­ver­sy, peo­ple avoid impor­tant debates rather than risk­ing offense.”
  5. The Covid Emer­gency Must End (Ross Douthat, New York Times): “A major set­back is always pos­si­ble, but right now, the con­di­tions for the end of the emer­gency seem like­ly to arrive some­time in the sum­mer, not at Christ­mas­time.”
    • School Clo­sures Have Failed America’s Chil­dren (Nicholas Kristof, New York Times): “Yes, it’s hard to open schools dur­ing a pan­dem­ic. But pri­vate schools most­ly man­aged to, and that’s true not only of rich board­ing schools but also of strapped Catholic schools. As a nation, we fought to keep restau­rants and malls open — but we didn’t make schools a sim­i­lar pri­or­i­ty, so needy chil­dren were left behind”
  6. 1 in 6 Gen Z adults are LGBT. And this num­ber could con­tin­ue to grow. (Saman­tha Schmidt, Wash­ing­ton Post): “Research from the Williams Insti­tute at the UCLA School of Law has sim­i­lar­ly found that a key dri­ver of the growth in the LGBT com­mu­ni­ty has been a surge in bisex­u­al women and girls. Bisex­u­al women make up the largest group of LGBT adults — about 35 per­cent, accord­ing to a Williams Insti­tute analy­sis of data from three pop­u­la­tion-based sur­veys. More than one in 10 U.S. high school youth iden­ti­fies as les­bian, gay or bisex­u­al. And among them, 75 per­cent are female and 77 per­cent iden­ti­fy as bisex­u­al.” The cheer­lead­ing aside, it’s a very inter­est­ing arti­cle — espe­cial­ly if you think about oth­er ways to frame it.
    • Anoth­er per­spec­tive on the same data: Two Sex­es. Infi­nite Gen­ders. (Andrew Sul­li­van, Sub­stack): “It turns out that in 2020, only 1.4 per­cent of US adults are gay men, and only 0.7 per­cent are les­bians. So all the gays and les­bians amount to a lit­tle over 2 per­cent of the country’s adults. And that seems about right to me. The sur­prise, how­ev­er, is that there are now almost as many peo­ple iden­ti­fy­ing as ‘trans’ as ‘les­bian’.… Bisex­u­als, at 54.6 per­cent of all ‘LGBT’ iden­ti­fiers, are now a major­i­ty, and in Gen Z, clock in at 72 per­cent! The qual­i­fi­ca­tion to this is that only 3.7 per­cent of bisex­u­als live with some­one of the same sex while over 30 per­cent live with some­one of the oppo­site sex.”
  7. Inside a Bat­tle Over Race, Class and Pow­er at Smith Col­lege (Michael Pow­ell, New York Times): “The sto­ry high­lights the ten­sions between a student’s deeply felt sense of per­son­al truth and facts that are at odds with it.” What is super-weird to me is that I’ve seen peo­ple on social media say, “See? It’s more com­pli­cat­ed than crit­ics are mak­ing it out to be.” But… it’s not. Read­ing the details mere­ly fills in the out­line of the sto­ry I had picked up from oth­er sources.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have two arti­cles from back in the 90’s, polit­i­cal sci­en­tist J. Budziszews­ki wrote them back-to-back for First Things, The Prob­lem With Lib­er­al­ism and The Prob­lem With Con­ser­v­a­tivism, and if you nev­er have before I encour­age you to read them both. Espe­cial­ly read the one that describes your team. (first shared in a non-Fri­day blog post)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 288

I keep think­ing one week there won’t be enough con­tent… this isn’t that week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 288. The num­ber 288 is inter­est­ing in that it can also be writ­ten 4! â‹… 3! â‹… 2! â‹… 1!

Things Glen Found Interesting

  1. How Long Can COVID Cas­es Keep Plum­met­ing? (David Wal­lace-Wells, NY Mag­a­zine): “It’s insane. It’s total­ly crazy. And so, you’re absolute­ly right, we have cho­sen that the best way for­ward is to live in a state of uncer­tain­ty rather than giv­ing peo­ple all the tools and infor­ma­tion, even if it isn’t per­fect. It turns out that in many cas­es we’d rather not engage with that knowl­edge at all than have any sources of error in what­ev­er it is we’re doing.“An inter­view with a Har­vard epi­demi­ol­o­gist. High­ly rec­om­mend­ed, although be warned that it will frus­trate you with how rea­son­able and yet under­im­ple­ment­ed his sug­ges­tions are. The title is poor­ly cho­sen.
    • The Vac­cine Had to Be Used. He Used It. He Was Fired. (Dan Bar­ry, New York Times): “The Texas doc­tor had six hours. Now that a vial of Covid-19 vac­cine had been opened on this late Decem­ber night, he had to find 10 eli­gi­ble peo­ple for its remain­ing dos­es before the pre­cious med­i­cine expired. In six hours. [He did and for] his actions, Dr. Gokal was fired from his gov­ern­ment job and then charged with steal­ing 10 vac­cine dos­es worth a total of $135 — a shun-wor­thy mis­de­meanor that sent his name and mug shot rock­et­ing around the globe.” The doc­tor comes across as a hero and the pros­e­cu­tor as a vil­lain. Not even a real vil­lain — car­toon vil­lain. I am actu­al­ly a lit­tle worked up about this.
  2. 10 Lessons of an MIT Edu­ca­tion (Gian-Car­lo Rota, Texas A&M Uni­ver­si­ty): “At cer­tain lib­er­al arts col­leges, sports appear to be more impor­tant than class­room sub­jects, and with good rea­son. A sport may be the only train­ing in ‘know­ing how’-in demon­strat­ing cer­ti­fi­able pro­fi­cien­cy-that a stu­dent under­takes at those col­leges. At MIT, sports are a hob­by (how­ev­er pas­sion­ate­ly pur­sued) rather than a cen­tral focus because we offer a wide range of absorb­ing ‘know­ing how’ activ­i­ties.” Appar­ent­ly one of an MIT pro­fes­sor’s advisees archived his fac­ul­ty web­site after his death.
    • Relat­ed: Ten Lessons I Wish I Had Been Taught (Gian-Car­lo Rota, Notices Of The AMS): “You have to keep a dozen of your favorite prob­lems con­stant­ly present in your mind, although by and large they will lay in a dor­mant state. Every time you hear or read a new trick or a new result, test it against each of your twelve prob­lems to see whether it helps. Every once in a while there will be a hit, and peo­ple will say, ‘How did he do it? He must be a genius!’ ” This link is a PDF.
  3. With a Star Sci­ence Reporter’s Purg­ing, Mob Cul­ture at The New York Times Enters a Strange New Phase (Quil­lette edi­to­r­i­al): “So what we’re left with is the spec­ta­cle of an acclaimed reporter being purged not for malev­o­lent actions, nor even malev­o­lent intent, but rather for mak­ing a cer­tain kind of sound. This is an impor­tant depar­ture from ordi­nary mob­bings because, even in their most dog­mat­ic form, the­o­ries of social jus­tice gen­er­al­ly are at least nom­i­nal­ly con­cerned with the improve­ment of human moral­i­ty, which, cru­cial­ly, is insep­a­ra­ble from the ques­tion of intent. McNeil, on the oth­er hand, is being judged accord­ing to a the­o­ry of wrong­do­ing that presents cer­tain words or phras­es as evil by their mere utter­ance, as with a Har­ry Pot­ter spell.” This is very clev­er­ly writ­ten. Also, extreme­ly cor­rect.
  4. All In One (John Tasioulas, Aeon): “If, for exam­ple, human rights are demands that are gen­er­al­ly high-pri­or­i­ty in nature, such that it’s sel­dom if ever jus­ti­fied to over­ride them, then we lose our grip on that impor­tant idea if we start includ­ing under the head­ing of ‘human rights’ valu­able objec­tives – for exam­ple, access to a high-qual­i­ty inter­net con­nec­tion – that don’t plau­si­bly enjoy that kind of pri­or­i­ty.” Rec­om­mend­ed by a stu­dent. The author is a philoso­pher at Oxford.
  5. Ravi Zacharias Hid Hun­dreds of Pic­tures of Women, Abuse Dur­ing Mas­sages, and a Rape Alle­ga­tion (Daniel Sil­li­man and Kate Shell­nutt, Chris­tian­i­ty Today): “A 12-page report released Thurs­day by Ravi Zacharias Inter­na­tion­al Min­istries (RZIM) con­firms abuse by Zacharias at day spas he owned in Atlanta and uncov­ers five addi­tion­al vic­tims in the US, as well as evi­dence of sex­u­al abuse in Thai­land, India, and Malaysia.” The full report is here (pdf).
  6. We Need Bal­ance When It Comes To Gen­der Dys­phor­ic Kids. I Would Know (Scott New­gent, Newsweek): “So if we are now wak­ing up to the fact that gen­der dys­pho­ria is over-sim­plis­ti­cal­ly con­flat­ed with trans­gen­derism, med­ical treat­ments have under­stud­ied long-term con­se­quences, some are get­ting rich off trans­gen­der med­i­cine and de-tran­si­tion­ers are speak­ing up in sky­rock­et­ing num­bers, why are we only mak­ing it eas­i­er for chil­dren to unques­tion­ing­ly tran­si­tion? We now have the oblig­a­tion to work togeth­er to slow trans med­ical­iza­tion of minors until they are adults and have the capac­i­ty to tru­ly under­stand the life­long con­se­quences of tran­si­tion­ing. As a for­mer les­bian and cur­rent trans man, I main­tain this is not trans­pho­bic.”
  7. How To Be Pro-Life in Joe Biden’s Amer­i­ca (David French, The Dis­patch): “There remains no bar­ri­er for pro-life Amer­i­cans to love their neigh­bor and direct­ly sup­port moth­ers and chil­dren who face dire need. There is even an oppor­tu­ni­ty to enact leg­is­la­tion that can fur­ther ease the fears of young moth­ers and increase their con­fi­dence that they can raise and sup­port a child… Pol­i­tics do mat­ter, cer­tain­ly, but there’s a deep­er truth. Chris­tians don’t need to win Sen­ate races to love their neigh­bors.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Impor­tance of Stu­pid­i­ty in Sci­en­tif­ic Research (Mar­tin A. Schwartz, Jour­nal of Cell Sci­ence): “At some point, the con­ver­sa­tion turned to why she had left grad­u­ate school. To my utter aston­ish­ment, she said it was because it made her feel stu­pid. After a cou­ple of years of feel­ing stu­pid every day, she was ready to do some­thing else. I had thought of her as one of the bright­est peo­ple I knew and her sub­se­quent career sup­ports that view. What she said both­ered me. I kept think­ing about it; some­time the next day, it hit me. Sci­ence makes me feel stu­pid too. It’s just that I’ve got­ten used to it. So used to it, in fact, that I active­ly seek out new oppor­tu­ni­ties to feel stu­pid.” The author is a pro­fes­sor at Yale. First shared in vol­ume 221.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 287

you would­n’t believe how many awe­some links I cut this week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 287, a num­ber which is the sum of con­sec­u­tive primes thrice over (287 = 89 + 97 + 101 = 47 + 53 + 59 + 61 + 67 = 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47).

Things Glen Found Interesting

  1. The Sci­ence of Rea­son­ing With Unrea­son­able Peo­ple (Adam Grant, New York Times): “Social sci­en­tists have found that ask­ing peo­ple how their pre­ferred polit­i­cal poli­cies might work in prac­tice, rather than ask­ing why they favor those approach­es, was more effec­tive in open­ing their minds. As peo­ple strug­gled to explain their ide­al tax leg­is­la­tion or health care plan, they grasped the com­plex­i­ty of the prob­lem and rec­og­nized gaps in their knowl­edge.” The author is a pro­fes­sor at Pen­n’s Whar­ton School.
  2. Pelo­ton makes ton­ing your glutes feel spir­i­tu­al. But should Jesus be part of the expe­ri­ence? (Michelle Boorstein, Wash­ing­ton Post): ‘Nick Stok­er, 41, a Lon­don busi­ness­man, trig­gered hun­dreds of com­ments on the Pelo­ton Red­dit page in April when he post­ed that he took a “Sun­days with Love” ride and thought he was get­ting pan­dem­ic-era “spir­i­tu­al inspi­ra­tion and uplift­ing music,” but actu­al­ly got some­thing more about God and Chris­tian­i­ty. The ride should have been labeled as Chris­t­ian, he argued. “I don’t want my chil­dren lis­ten­ing to these sort of mes­sages.”’
  3. Thoughts about Chris­tian­i­ty and Amer­i­ca
    • Dis­cern­ing the Dif­fer­ence Between Chris­t­ian Nation­al­ism and Chris­t­ian Patri­o­tism (David French, The Dis­patch): “I love this coun­try, but I love it with eyes wide open. The aspi­ra­tions of our found­ing have long been tem­pered by the bru­tal real­i­ties of our fall­en nature. The same nation that stormed Normandy’s beach­es to destroy a fas­cist empire simul­ta­ne­ous­ly sus­tained a seg­re­ga­tion­ist regime with­in its own bor­ders. Our virtues do not negate our vices, and our vices do not negate our virtues. Amer­i­ca isn’t 1619 or 1776. It’s 1619 and 1776.”
    • Betray­ing Your Church—And Your Par­ty (Emma Green, The Atlantic): “On Jan­u­ary 6, as an armed mob invad­ed the House of Rep­re­sen­ta­tives, Kinzinger said he could feel a dark­ness descend over the Capi­tol. One of his friends in Con­gress, the Okla­homa Repub­li­can Mark­wayne Mullin, heard the same thing from mem­bers of the Capi­tol Police. Kinzinger doesn’t doubt that the dev­il is at work in Amer­i­can pol­i­tics. He just sus­pects that the ene­my might be lurk­ing in his own house.”
    • It’s Time to Talk About Vio­lent Chris­t­ian Extrem­ism (Zack Stan­ton inter­view­ing Eliz­a­beth Neu­mann, Politi­co): “Here’s the thing, and I will do my best to explain it from a sec­u­lar per­spec­tive: There’s text in the New Tes­ta­ment where the Apos­tle Paul is admon­ish­ing a church he helped estab­lish: ‘You should be mature adults now in your faith, but I’m still hav­ing to feed you with milk.’ He’s basi­cal­ly say­ing, you should be 18, but you’re still nurs­ing, and we need you to get it togeth­er.… One of my ques­tions is: Are we see­ing in the last four years one of the con­se­quences of that fail­ure? They didn’t mature [in their faith], and they’re very eas­i­ly led astray by what scrip­ture calls ‘false teach­ers.’ My the­sis here is that if we had a more scrip­tural­ly based set of believ­ers in this coun­try — if every­body who calls them­selves a ‘Chris­t­ian’ had actu­al­ly read through, I don’t know, 80 per­cent of the Bible — they would not have been so eas­i­ly deceived.” The inter­vie­wee is an evan­gel­i­cal Chris­t­ian who has served as a Deputy Chief of Staff in the Depart­ment of Home­land Secu­ri­ty. Extreme­ly inter­est­ing.
  4. The chal­lenge of Chi­na:
    • Biden’s Night­mare May Be Chi­na (Nicholas Kristof, New York Times): “Deal­ing with Mitch McConnell will be a piece of cake for Pres­i­dent Biden com­pared with deal­ing with Xi. Biden’s chal­lenge will be to con­strain a Chi­nese leader who has been oppres­sive in Hong Kong, geno­ci­dal in the Xin­jiang region, obdu­rate on trade, ruth­less on human rights and insin­cere on every­thing, while still coop­er­at­ing with Chi­na on issues like cli­mate change, fen­tanyl and North Korea (which many experts expect to resume mis­sile launch­es this year).”
    • ‘Their goal is to destroy every­one’: Uighur camp detainees allege sys­tem­at­ic rape (Matthew Hill, David Cam­panale and Joel Gunter, BBC): “It was unlike­ly that Xi or oth­er top par­ty offi­cials would have direct­ed or autho­rised rape or tor­ture,” Par­ton said, but they would “cer­tain­ly be aware of it. I think they pre­fer at the top just to turn a blind eye. The line has gone out to imple­ment this pol­i­cy with great stern­ness, and that is what is hap­pen­ing.” That left “no real con­straints”, he said. “I just don’t see what the per­pe­tra­tors of these acts would have to hold them back.” I don’t know how this isn’t front page news almost every day. We want to say every­one is as evil as Hitler EXCEPT THE PEOPLE RUNNING ACTUAL CONCENTRATION CAMPS.
    • And thoughts on Tai­wan, which is not Chi­na
      • Under­stand­ing Tai­wanese Nation­al­ism: A His­tor­i­cal Primer in Bul­let Points (Tan­ner Greer, per­son­al blog): “As some­one who has lived years in both Tai­wan and in Chi­na I can also give a more anec­do­tal assess­ment: the dif­fer­ences between the two coun­tries and their respec­tive cul­tures (to say noth­ing of their polit­i­cal sys­tems) is clear. They are sim­ply not the same peo­ple.”
      • Chi­na and the Ques­tion of Tai­wan (Aaron Sarin, Quil­lette): “His­to­ri­an James A. Mill­ward points out that many in his dis­ci­pline have implic­it­ly accept­ed the Par­ty line on Tai­wanese his­to­ry. They will refer, for exam­ple, to the Qing dynasty’s ‘recap­ture of Tai­wan in 1683,’ even though, as Mill­ward explains, ‘no Chi­na-based state—not even an impe­r­i­al dynasty—ha[d] ever ruled the island before.’ Here we see the suc­cess of the CCP’s pro­pa­gan­da, even out­side Chi­na. The truth is that Tai­wan was a Qing acqui­si­tion, and that is the sole basis for Beijing’s claims today.”
      • Fork The Gov­ern­ment (Plan­et Mon­ey, NPR): “As coun­tries around the world strug­gle to han­dle the coro­n­avirus pan­dem­ic, Tai­wan stands out as a rel­a­tive suc­cess sto­ry… so far. Since April, only one local­ly trans­mit­ted case has been report­ed. There have been only sev­en deaths — in the entire coun­try. There are a lot of rea­sons why Tai­wan has been able to keep its infec­tion and death rates so low. For one, it’s an island. Also, it’s dealt with a res­pi­ra­to­ry virus epi­dem­ic before. But Tai­wan has also been tak­ing a rel­a­tive­ly exper­i­men­tal approach to the pan­dem­ic with tech­nol­o­gy. Like work­ing with civic hack­ers to code its way out of the pan­dem­ic.” This is a pod­cast episode.
  5. Things relat­ed to the cred­i­bil­i­ty cri­sis in our cul­ture:
    • Nation­al­ism, prej­u­dice, and FDA reg­u­la­tion (Scott Sum­n­er, Econ­Lib): “You say peo­ple shouldn’t be allowed to take a vac­cine unless experts find it to be safe and effec­tive? OK, the UK experts did just that. You say that only the opin­ion of US experts counts because our experts are clear­ly the best? Real­ly, where is the sci­en­tif­ic study that shows that our experts are the best? I thought you said we need­ed to ‘trust the sci­en­tists’? Now you are say­ing we must trust the nation­al­ists?” The author is an econ­o­mist at George Mason Uni­ver­si­ty.
    • Web­MD, And The Tragedy Of Leg­i­ble Exper­tise (Scott Alexan­der, Astral Codex Ten): “I can’t tell you how many times over the past year all the experts, the CDC, the WHO, the New York Times, et cetera, have said some­thing (or been silent about some­thing in a sug­ges­tive way), and then some blog­ger I trust­ed said the oppo­site, and the blog­ger turned out to be right. I real­ize this kind of thing is vul­ner­a­ble to selec­tion bias, but it’s been the same cou­ple of blog­gers through­out, peo­ple who I already trust­ed and already sus­pect­ed might be bet­ter than the experts in a lot of ways.”
    • Where Have All the Great Works Gone? (Tan­ner Greer, per­son­al blog): “It was obvi­ous to even those who dis­liked Niet­zche that he was a sem­i­nal fig­ure in West­ern thought; it was obvi­ous even to those who dis­agreed with Ibsen that he claimed a sim­i­lar place in West­ern lit­er­a­ture, and so forth. Their ideas might be argued against, but their genius and their influ­ence was unde­ni­able.  Is there any­one who died in the last decade you could make that sort of claim for?  How about for the last two decades?  The last three?  Or is there any­one at all who is still liv­ing today that might be described this way? In the realm of sci­ence, per­haps. But in the world of social, his­tor­i­cal, eth­i­cal, and polit­i­cal thought, no one comes to mind.”
    • Social Jus­tice, Aus­ter­i­ty, and the Human­i­ties Death Spi­ral (Geoff Shul­len­berg­er, Chron­i­cle of High­er Edu­ca­tion): “How are human­i­ties dis­ci­plines push­ing back against the exis­ten­tial threats they face? Obvi­ous­ly, one can find a vari­ety of argu­ments against cut­backs and the deval­u­a­tion of human­is­tic study. On the oth­er hand, fac­ul­ty mem­bers with­in these fields some­times make what looks like a case against their own val­ue. For exam­ple, the Chica­go announce­ment states that ‘Eng­lish as a dis­ci­pline has a long his­to­ry of pro­vid­ing aes­thet­ic ratio­nal­iza­tions for col­o­niza­tion, exploita­tion, extrac­tion, and anti-Black­ness.’ Those who make fund­ing deci­sions might well ask why such a dis­ci­pline deserves to con­tin­ue exist­ing.” The author teach­es Eng­lish at NYU. It was dif­fi­cult choos­ing which bit to excerpt — def­i­nite­ly worth read­ing if you aspire to acad­e­mia.
    • The Gen­er­al­iz­abil­i­ty Cri­sis (Tal Yarkoni, PsyArx­iv): “Most the­o­ries and hypothe­ses in psy­chol­o­gy are ver­bal in nature, yet their eval­u­a­tion over­whelm­ing­ly relies on infer­en­tial sta­tis­ti­cal pro­ce­dures. The valid­i­ty of the move from qual­i­ta­tive to quan­ti­ta­tive analy­sis depends on the ver­bal and sta­tis­ti­cal expres­sions of a hypoth­e­sis being close­ly aligned—that is, that the two must refer to rough­ly the same set of hypo­thet­i­cal obser­va­tions. Here I argue that many appli­ca­tions of sta­tis­ti­cal infer­ence in psy­chol­o­gy fail to meet this basic con­di­tion.” The author is a psy­chol­o­gy prof at UT Austin. Rec­om­mend­ed by a stu­dent. I lack the exper­tise to eval­u­ate it but find it intu­tive­ly plau­si­ble.
  6. Rise of the Barstool con­ser­v­a­tives (Matthew Walther, The Week): “What Trump rec­og­nized was that there are mil­lions of Amer­i­cans who do not oppose or even care about abor­tion or same-sex mar­riage, much less stem-cell research or any of the oth­er caus­es that had ani­mat­ed tra­di­tion­al social con­ser­v­a­tives. Instead he cor­rect­ly intu­it­ed that the new cul­ture war would be fought over very dif­fer­ent (and more neb­u­lous) issues: vague con­cerns about polit­i­cal cor­rect­ness and ‘SJWs,’ oppo­si­tion to the pop­u­lar­iza­tion of so-called crit­i­cal race the­o­ry, sen­ti­men­tal­i­ty about the Amer­i­can flag and the mil­i­tary, the rights of male under­grad­u­ates to engage in for­ni­ca­tion while intox­i­cat­ed with­out fear of the Title IX mafia.” I think there’s some truth here, but I think he under­plays the impor­tance of abor­tion in Trump’s appeal. He nonethe­less puts his fin­ger on an impor­tant part of the way Trump’s coali­tion was forged and the shape of Amer­i­can pol­i­tics mov­ing for­ward.
  7. On GameStop:
    • In the GameStop Fren­zy, What If We’re All the 1 Per­cent? (Michael J. Rhodes, Chris­tian­i­ty Today): “…we shouldn’t con­fuse fight­ing for a bet­ter seat at the black­jack table with con­fronting an econ­o­my addict­ed to gam­bling.… Jesus doesn’t tell his flock to beat the rich fool at his own game. He invites them to live an eco­nom­ic life free from greed or fear, stor­ing up trea­sure in heav­en by giv­ing gen­er­ous­ly to the poor (Luke 12:33).” The author is an Old Tes­ta­ment pro­fes­sor at Carey Bap­tist Col­lege. Worth­while arti­cle.
    • The Insid­ers’ Game (David Sacks, Per­sua­sion): “If there is a Big Lie in Amer­i­can pol­i­tics right now, it is the idea that cen­sor­ship of social media is nec­es­sary to save democ­ra­cy.… What the insid­ers fear is not the end of democ­ra­cy, but the end of their con­trol over it, and the loss of the ben­e­fits they extract from it. Ulti­mate­ly, the bat­tle over speech is just one aspect of a broad­er war for pow­er amid a grow­ing polit­i­cal realign­ment that is not Left ver­sus Right, but rather insid­er ver­sus out­sider.” The author was on the found­ing team at Pay­Pal.
    • Call­ing Wall Street’s Bluff (Josh Haw­ley, First Things): “Now the experts tell us that the true price on the mar­ket changes every day, because the fun­da­men­tals are always chang­ing, even though they’re fun­da­men­tal.… Nat­u­ral­ly, peo­ple are some­what sus­pi­cious of this whole sys­tem. Every so often it seems to crash the entire econ­o­my. But even when it’s sup­pos­ed­ly work­ing, some­thing seems off.” Stan­ford alum­nus Josh Haw­ley is, of course, the con­tro­ver­sial Sen­a­tor from Mis­souri.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Too Much Dark Mon­ey in Almonds (Scott Alexan­der, Slate Star Codex): “Every­one always talks about how much mon­ey there is in pol­i­tics. This is the wrong fram­ing. The right fram­ing is Ansolabehere et al’s: why is there so lit­tle mon­ey in pol­i­tics? But Ansolabehere focus­es on elec­tions, and the mys­tery is wider than that. Sure, dur­ing the 2018 elec­tion, can­di­dates, par­ties, PACs, and out­siders com­bined spent about $5 bil­lion – $2.5 bil­lion on Democ­rats, $2 bil­lion on Repub­li­cans, and $0.5 bil­lion on third par­ties. And although that sounds like a lot of mon­ey to you or me, on the nation­al scale, it’s puny. The US almond indus­try earns $12 bil­lion per year. Amer­i­cans spent about 2.5x as much on almonds as on can­di­dates last year.” It builds to a sur­pris­ing twist. High­ly rec­om­mend­ed. First shared in vol­ume 219.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 282

On Fri­days (Sat­ur­day this week) I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How Per­fec­tion­ism Has Made the Pan­dem­ic Worse (Miles Kim­ball, per­son­al blog): “I’ve noticed one reg­u­lar­i­ty in how the US (and many oth­er coun­tries) have han­dled the pan­dem­ic: per­fec­tion­ism has been get­ting in the way of a quick and pow­er­ful response. Every lit­tle bit would have helped reduce the repro­duc­tion ratio of the coro­n­avirus, but only things that were big bits were allowed.” The author is an econ­o­mist at UC Boul­der.
    • Pub­lic health bod­ies may be talk­ing at us, but they’re actu­al­ly talk­ing to each oth­er (Megan McAr­dle, Wash­ing­ton Post): “…when a large group acts as though a com­pli­cat­ed prob­lem is a no-brain­er, that doesn’t mean the solu­tion is obvi­ous; it means some­thing has gone bad­ly wrong.”
    • My vac­cine crack­pot­tery: a con­fes­sion (Scott Aaron­son, per­son­al blog): “I think [our fail­ure] will be clear to future gen­er­a­tions, who’ll write PhD the­ses explor­ing how it was pos­si­ble that we invent­ed mul­ti­ple effec­tive covid vac­cines in mere days or weeks, but then sim­ply sat on those vac­cines for a year, tick­ing off box­es called ‘Phase I,’ ‘Phase II,’ etc. while civ­i­liza­tion hung in the bal­ance.” The author is a CS prof at UT Austin.
    • Small Num­ber of Covid Patients Devel­op Severe Psy­chot­ic Symp­toms (Pam Bel­luck, New York Times): “[she] had become infect­ed with the coro­n­avirus in the spring. She had expe­ri­enced only mild phys­i­cal symp­toms from the virus, but, months lat­er, she heard a voice that first told her to kill her­self and then told her to kill her chil­dren.” Shared with me by a stu­dent who not­ed it is both inter­est­ing and freaky. This real­ly high­lights what a bul­let we dodged with this pan­dem­ic — can you imag­ine a plague whose main effect was to make peo­ple vio­lent­ly psy­chot­ic? Soci­ety would end. Full-on zom­bie apoc­a­lypse.
  2. Rick War­ren On The Year We Had (Cameron Strang, Rel­e­vant Mag­a­zine): “We have led over 16,000 peo­ple to Christ since March. We’re in revival. We’re aver­ag­ing about 80 peo­ple a day com­ing to Christ—80 peo­ple a day.… Of those 16,000 peo­ple who have come to Christ, over 12,000 of them have come through per­son­al, one-on-one wit­ness­ing by my mem­bers. Not led to Christ by my ser­mons. By one on one evan­ge­liz­ing.”
  3. East Africa fears sec­ond wave — of locust swarms (Navin Singh Khad­ka, BBC): “New swarms of desert locusts are threat­en­ing the liveli­hoods of mil­lions of peo­ple in the Horn of Africa and Yemen despite a year of con­trol efforts, the Unit­ed Nations has warned.” This is the lat­est news con­cern­ing an arti­cle from August an alum­nus recent­ly shared with me: The Bib­li­cal locust plagues of 2020 (David Nja­gi, BBC): “In 2020, locusts have swarmed in large num­bers in dozens of coun­tries, includ­ing Kenya, Ethiopia, Ugan­da, Soma­lia, Eritrea, India, Pak­istan, Iran, Yemen, Oman and Sau­di Ara­bia. When swarms affect sev­er­al coun­tries at once in very large num­bers, it is known as a plague.”
  4. Why You Can’t Meet God Over Zoom (Esau McCaul­ley, New York Times): “The very inad­e­qua­cy of church ser­vices, Zoom and oth­er­wise, is a reminder we do not come into church­es to encounter a life les­son on how to raise our chil­dren or to learn to be good Amer­i­cans, what­ev­er that means. Our aim is much more auda­cious. We are attempt­ing to encounter God and, in so doing, find our­selves, pos­si­bly for the first time.” The author is a New Tes­ta­ment pro­fes­sor at Wheaton Col­lege.
    • This isn’t real­ly a knock on McCaul­ley so much as an obser­va­tion and a hope: many Chris­tians who write for pub­li­ca­tions like the NYT lead with the neg­a­tives and slow­ly build to their point that “church isn’t so bad real­ly and maybe some­day you should check it out.” I won­der if that is a byprod­uct of the edi­to­r­i­al process or if it is sim­ply a selec­tion effect in the sort of Chris­t­ian intel­lec­tu­al who wants to (and is per­mit­ted to) write an op-ed for a cul­tur­al­ly influ­en­tial pub­li­ca­tion.
    • Think­ing about this puts me in mind of Eri­ca Camp­bel­l’s song I Luh God (YouTube, three min­utes). It swept through our min­istry a few years ago, I think because it scratched an itch in our stu­dents. Our stu­dents had dance par­ties to it after our wor­ship ser­vices. She sang with con­fi­dent joy: “I luh God, you don’t luh God? What’s wrong with chu?”
    • When we dis­cuss the faith as though it were a series of syl­lo­gisms we’re being fool­ish. Peo­ple’s ques­tions need answers, cer­tain­ly. But all the answers in the world will do no good if, at some lev­el, peo­ple don’t hope Chris­tian­i­ty is true. We must kin­dle hope before we go to the trou­ble of over­com­ing objec­tions to hope.
    • I say all that to say this: if you ever write an op-ed for the New York Times, do apolo­get­ics with­out being apolo­getic. Bring as much joy to it as you can and let your writ­ing be filled with win­some con­fi­dence. We need a whole flock of Chris­t­ian intel­lec­tu­als with the swag­ger of a G.K. Chester­ton.
  5. High­er Edu­ca­tion Risks No Longer Being Worth It – Here’s How to Change Course (Chris­tos Makridis, Quil­lette): “For all the talk about racial equi­ty in col­leges, you would think that fac­ul­ty would be work­ing with local small busi­ness own­ers, espe­cial­ly minori­ties, to men­tor and equip them to dri­ve greater prof­itabil­i­ty and impact. Unfor­tu­nate­ly, that rarely hap­pens.” Chris­tos is an alum­nus of our min­istry.
  6. The Church Needs Prophets, But It Wants Lawyers (David French, The Dis­patch): “Amer­i­can Chris­t­ian cul­ture is rife with con­gre­gants look­ing for lawyers, not prophets and not pas­tors. The church-shop­ping phe­nom­e­non puts us in church­es that make us feel quite com­fort­able, and the sheer num­ber of avail­able con­gre­ga­tions (espe­cial­ly in the South and parts of the Mid­west) makes us quite mobile.”
    • I almost did­n’t share this one because I thought it was more use­ful for min­istry lead­ers, but after I had men­tal­ly deep-sixed it a stu­dent emailed me and said: “I think it could be use­ful for Chris­tians who find them­selves frus­trat­ed by and unable to sup­port blan­ket crit­i­cism of the church and of orga­nized reli­gion from the left, but also dis­sat­is­fied by respons­es from the right that frame any crit­i­cism as part of a cul­ture war and triv­i­al­ize issues with­in the church as just a few bad exam­ples. I think for me it also was help­ful in think­ing of how I might respond to non-Chris­tians when these kinds of crit­i­cisms come up in con­ver­sa­tion and how I can be both defend Chris­tian­i­ty and the good parts of the church while acknowl­edg­ing con­tin­ued bro­ken­ness and need for improve­ment. It also hap­pened to tie in nice­ly with a ser­mon I heard on Sun­day about how Chris­tians have no prob­lem rec­og­niz­ing sin as the cause of bro­ken­ness in the world but often point to the sins of oth­ers, whether of peers, lead­ers, or past gen­er­a­tions, instead of their own sin as the cause of that bro­ken­ness. In that sense I think it both helped me think about how to process the fail­ings of promi­nent Chris­tians and talk about them with non-believ­ers as well as be remind­ed by these fail­ings to remem­ber that beyond defend­ing the church, my response as an indi­vid­ual should also be to iden­ti­fy and root out sin in my own life even when the dam­age is not as obvi­ous to my com­mu­ni­ty.”
  7. WHAT HAPPENS ON JANUARY 6th (Ben Sasse, Face­book): “There is some vot­er fraud every elec­tion cycle – and the media flat­ly declar­ing from on high that ‘there is no fraud!’ has made things worse. It has height­ened pub­lic dis­trust, because there are, in fact, doc­u­ment­ed cas­es of vot­er fraud every elec­tion cycle. But the cru­cial ques­tions are: (A) What evi­dence do we have of fraud? and (B) Does that evi­dence sup­port the belief in fraud on a scale so sig­nif­i­cant that it could have changed the out­come? We have lit­tle evi­dence of fraud, and what evi­dence we do have does not come any­where close to adding up to a dif­fer­ent win­ner of the pres­i­den­tial elec­tion.”
    • Sasse is one of the Nebras­ka sen­a­tors and is also a for­mer sem­i­nary pres­i­dent. Mis­souri sen­a­tor Josh Haw­ley, who this seems to be aimed at, is also an out­spo­ken believ­er on Capi­tol Hill. Haw­ley, inci­den­tal­ly, did his under­grad at Stan­ford. He grad­u­at­ed the year we were launch­ing Chi Alpha, so our paths have nev­er crossed.
    • Haw­ley does­n’t have a state­ment as com­pre­hen­sive as Sasse’s, but here is an excerpt from his press release: “I can­not vote to cer­ti­fy the elec­toral col­lege results on Jan­u­ary 6 with­out rais­ing the fact that some states, par­tic­u­lar­ly Penn­syl­va­nia, failed to fol­low their own state elec­tion laws. And I can­not vote to cer­ti­fy with­out point­ing out the unprece­dent­ed effort of mega cor­po­ra­tions, includ­ing Face­book and Twit­ter, to inter­fere in this elec­tion, in sup­port of Joe Biden.”
    • I gen­er­al­ly avoid polit­i­cal posts like this because I find the minu­tia of pol­i­tics unin­ter­est­ing. In this case, the fact that two evan­gel­i­cals who are nor­mal­ly polit­i­cal allies are hav­ing a sub­stan­tive and pub­lic dis­agree­ment intrigues me.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Real Prob­lem at Yale Is Not Free Speech (Natalia Dashan, Pal­la­di­um): “The cam­pus ‘free speech’ debate is just a side-effect. So are debates about ‘diver­si­ty’ and ‘inclu­sion.’ The real prob­lems run much deep­er. The real prob­lems start with Mar­cus and me, and the masks we wear for each oth­er…. In a world of masks and façades, it is hard to con­vey the truth. And this is how I end­ed up offer­ing a sand­wich to a man with hun­dreds of mil­lions in a for­eign bank account.” I liked this one a lot. First shared in vol­ume 215.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 281

inter­est­ing things from Christ­mas week 2020

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

As fore­told, slight­ly delayed this week and will like­ly be a day off next week as well.

Things Glen Found Interesting

  1. Apply­ing Bib­li­cal prin­ci­ples in the work­place (Vann Ky, per­son­al blog): “These prin­ci­ples have helped me devel­op work ethics and make an impact, not just at my cur­rent com­pa­ny but also when I was a col­lege stu­dent.” Vann is an alum­na.
  2. When You Can’t Just ‘Trust the Sci­ence’ (Ross Douthat, New York Times): “Last month [the CDC’s] Advi­so­ry Com­mit­tee on Immu­niza­tion Prac­tices pro­duced a work­ing doc­u­ment that’s a mas­ter­piece of para-sci­en­tif­ic effort, in which ques­tions that are legit­i­mate­ly med­ical and sci­en­tif­ic (who will the vac­cine help the most), ques­tions that are more logis­ti­cal and soci­o­log­i­cal (which pat­tern of dis­tri­b­u­tion will be eas­i­er to put in place) and moral ques­tions about who deserves a vac­cine are all jum­bled up, assessed with a form of pseu­do-rig­or that resem­bles some­one bluff­ing the way through a McK­in­sey job inter­view and then used to jus­ti­fy the con­clu­sion that we should vac­ci­nate essen­tial work­ers before seniors … because seniors are more like­ly to be priv­i­leged and white.”
    • Why Did So Many Doc­tors Become Nazis? (Ash­ley K. Fer­nades, Tablet Mag­a­zine): “It is wor­thy of empha­sis that although many pro­fes­sions (includ­ing law) were ‘tak­en in’ by Nazi phi­los­o­phy, doc­tors and nurs­es had a pecu­liar­ly strong attrac­tion to it. Robert N. Proc­tor (1988) notes that physi­cians joined the Nazi par­ty in droves (near­ly 50% by 1945), much high­er than any oth­er pro­fes­sion. Physi­cians were sev­en times more like­ly to join the SS than oth­er employed Ger­man males.” The author is a physi­cian and a bioethi­cist at The Ohio State Uni­ver­si­ty. 
    • Ore­gon Hos­pi­tals Did­n’t Have Short­ages. So Why Were Dis­abled Peo­ple Denied Care? (Joseph Shapiro, NPR): “There’s no rea­son that these exam­ples would occur more fre­quent­ly in Ore­gon than in oth­er states. But the fight for that anony­mous woman with an intel­lec­tu­al dis­abil­i­ty peeled back the cur­tain on health care deci­sion-mak­ing in Ore­gon in a way that did not hap­pen in oth­er states. That activism led to change in Ore­gon — includ­ing anti-dis­crim­i­na­tion leg­is­la­tion and new statewide poli­cies.”
    • How Much Herd Immu­ni­ty Is Enough? (Don­ald G. McNeil, New York Times): “In a tele­phone inter­view the next day, Dr. Fau­ci acknowl­edged that he had slow­ly but delib­er­ate­ly been mov­ing the goal posts. He is doing so, he said, part­ly based on new sci­ence, and part­ly on his gut feel­ing that the coun­try is final­ly ready to hear what he real­ly thinks.”
  3. The Death and Life of an Admis­sions Algo­rithm (Lilah Burke, Insid­er High­er Edu­ca­tion): “For exam­ple, let­ters of rec­om­men­da­tion con­tain­ing the words ‘best,’ ‘award,’ ‘research’ or ‘Ph.D.’ are pre­dic­tive of admis­sion — and can lead to a high­er score — while let­ters con­tain­ing the words ‘good,’ ‘lass,’ ‘pro­gram­ming’ or ‘tech­nol­o­gy’ are pre­dic­tive of rejec­tion. A high­er grade point aver­age means an appli­cant is more like­ly to be accept­ed, as does the name of an elite col­lege or uni­ver­si­ty on the résumé. With­in the sys­tem, insti­tu­tions were encod­ed into the cat­e­gories ‘elite,’ ‘good’ and ‘oth­er,’ based on a sur­vey of UT com­put­er sci­ence fac­ul­ty.”
    • Inter­est­ing­ly, the crit­i­cisms peo­ple made of the algo­rithm are not actu­al­ly crit­i­cisms of the algo­rithm. They are crit­i­cisms of the admis­sions com­mit­tee itself.
  4. An Advent Lament in the Pan­dem­ic (Michael Luo, The New York­er): “The pan­dem­ic in 2020 has held a mir­ror to Chris­tian­i­ty, just as the epi­demics of antiq­ui­ty did, but today’s reflec­tion car­ries the poten­tial to repulse rather than attract.”
    • Curi­ous­ly, the spe­cif­ic exam­ples he cites are most­ly pos­i­tive but he allows the neg­a­tive exam­ple to col­or the entire piece. This is what I have seen as well — vir­tu­al­ly all church­es are act­ing respon­si­bly but the pub­lic focus is on the ones that aren’t.
  5. Why Does It Mat­ter that Jesus Was Born of a Vir­gin? (Kevin DeY­oung, Gospel Coali­tion): “Even if pro­fess­ing Chris­tians accept the vir­gin birth, many would have a hard time artic­u­lat­ing why the doc­trine real­ly mat­ters.”
  6. A Game Design­er’s Analy­sis of QAnon (Reed Berkowitz, Medi­um): “When I saw QAnon, I knew exact­ly what it was and what it was doing. I had seen it before. I had almost built it before. It was gaming’s evil twin. A game that plays peo­ple.” Rec­om­mend­ed by a stu­dent. Empha­sis in orig­i­nal.
  7. 117 Wit­ness­es Detail North Korea’s Per­se­cu­tion of Chris­tians (Jayson Casper, Chris­tian­i­ty Today): “Drawn from expe­ri­ences stretch­ing from 1990 to 2019, KFI’s report lists scores of vio­la­tions. These include 36 instances of pun­ish­ment met­ed out to fam­i­ly mem­bers, 36 instances of tor­ture, and 20 exe­cu­tions. Women and girls rep­re­sent 60 per­cent of the vic­tims.… Chris­tians total near­ly 80 per­cent: 215 cas­es.” The 98 page report which inspired this arti­cle is Per­se­cut­ing Faith:Documenting reli­gious free­dom vio­la­tions in North Korea

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Revolt of the Fem­i­nist Law Profs (Wes­ley Yang, Chron­i­cle of High­er Edu­ca­tion): “The sex bureau­cra­cy, in oth­er words, piv­ot­ed from pun­ish­ing sex­u­al vio­lence to impos­ing a nor­ma­tive vision of ide­al sex, to which stu­dents are held admin­is­tra­tive­ly account­able.” First shared in vol­ume 214.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 276

I real­ly like the sto­ries of the shame­less­ly sketchy judge near the end

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Azerbaijan’s drones owned the bat­tle­field in Nagorno-Karabakh — and showed future of war­fare (Robyn Dixon, Wash­ing­ton Post): “In a mat­ter of months, how­ev­er, Nagorno-Karabakh has become per­haps the most pow­er­ful exam­ple of how small and rel­a­tive­ly inex­pen­sive attack drones can change the dimen­sions of con­flicts once dom­i­nat­ed by ground bat­tles and tra­di­tion­al air pow­er.”
  2. The U.S. Divorce Rate Has Hit a 50-Year Low (Wendy Wang, Insti­tute for Fam­i­ly Stud­ies): “Divorce in Amer­i­ca has been falling fast in recent years, and it just hit a record low in 2019. For every 1,000 mar­riages in the last year, only 14.9 end­ed in divorce, accord­ing to the new­ly released Amer­i­can Com­mu­ni­ty Sur­vey data from the Cen­sus Bureau. This is the low­est rate we have seen in 50 years. It is even slight­ly low­er than 1970, when 15 mar­riages end­ed in divorce per 1,000 mar­riages.”
  3. Gen­der Activists Are Try­ing to Can­cel My Book. Why is Sil­i­con Val­ley Help­ing Them? (Abi­gail Shri­er, Quil­lette): “This is what cen­sor­ship looks like in 21st-cen­tu­ry Amer­i­ca. It isn’t the gov­ern­ment send­ing police to your home. It’s Sil­i­con Val­ley oli­gop­o­lists imple­ment­ing black­outs and appeas­ing social-jus­tice mobs, while send­ing dis­fa­vored ideas down mem­o­ry holes. And the forces of cen­sor­ship are win­ning. Not only because their efforts to cen­sor leave almost no trace. They are win­ning because, thus far, most Amer­i­cans have been con­tent to sur­ren­der vir­tu­al­ly every lib­er­ty in exchange for the lux­u­ry of hav­ing prod­ucts deliv­ered to their door.”
    • Relat­ed: How cor­po­ra­tions can delete your exis­tence (Gavin Haynes, Unherd): “In the bank­ing system’s capac­i­ty to dis­able the indi­vid­ual with­out pro-active­ly doing them harm, there’s an echo of the ele­gance of the Chi­nese government’s social cred­it.”
  4. On the valid­i­ty of the elec­tion:
    • Who’s cov­er­ing this? Are charis­mat­ics and Pen­te­costals behind Trump’s refusal to con­cede? (Julia Duin, GetRe­li­gion): “…these folks are a sub­set — a move­ment among charismatics/pentecostals — of a Chris­t­ian sub­set and not well known to the gen­er­al pub­lic. How­ev­er, when you have flocks of Repub­li­cans call­ing foul on the elec­tion and the president’s most high-pro­file pas­tor is hav­ing night­ly prayer meet­ings because she is cer­tain that prophets have decreed four more years for Trump, it’s time more reporters give a lis­ten.”
    • How we can be con­fi­dent that Trump’s vot­er fraud claims are baloney (Hen­ry Olsen, Wash­ing­ton Post): “Mass vot­er fraud should be rel­a­tive­ly easy to detect, even if it might be dif­fi­cult to prove. Since we elect pres­i­dents through the elec­toral col­lege, polit­i­cal oper­a­tives try­ing to nefar­i­ous­ly pro­duce a vic­to­ry would focus on states crit­i­cal to an elec­toral col­lege major­i­ty…. None of these ear­ly warn­ing signs of fraud appear in the results.”
    • The Pres­i­den­tial Elec­tion Was Legit­i­mate. Con­spir­a­cies Are Not. (David French, The Dis­patch): “The count­ing must con­tin­ue and all legal chal­lenges must be heard, but as of this moment there is nothing—absolutely nothing—that should cause Amer­i­cans to believe that this elec­tion was ille­git­i­mate, and it is shame­ful and dan­ger­ous for any­one to sug­gest or allege oth­er­wise.”
    • A Primer in Basic Elec­toral Skep­ti­cism (Dou­glas Wil­son, blog): “We have reports that every­thing is fine and nor­mal. We have reports of vot­er fraud. We do not know which reports are true. But we do know which reports are cen­sored. And if that doesn’t tell you some­thing, then you are not pay­ing atten­tion.”
    • Means, motive, and oppor­tu­ni­ty (Ed Fes­er, blog): “…some main­stream his­to­ri­ans and jour­nal­ists, includ­ing lib­er­al ones, think that these states were indeed stolen from Nixon [in 1960]. For exam­ple, Kennedy biog­ra­ph­er Sey­mour Hersh judges that the elec­tion was stolen. His­to­ri­an Robert Dallek thinks that at least Illi­nois was stolen, via Daley’s polit­i­cal machine. His­to­ri­an William Rorabaugh thinks that Nixon may have been cheat­ed out of as many as 100,000 to 200,000 votes in Johnson’s cor­rupt Texas.” Wild stuff that I did not know. The author is a pro­fes­sor of phi­los­o­phy at Pasade­na City Col­lege. 
    • My own view: the elec­tion was valid and of course there was cheat­ing. Peo­ple cheat at cards, peo­ple cheat on their tax­es. Why in the world would­n’t peo­ple try to cheat in an elec­tion? But it seems unlike­ly to me that despite all the eyes on the process any cheat­ing was sig­nif­i­cant enough to change the out­come of the elec­tion. Hav­ing said that, it is inevitable that peo­ple are skep­ti­cal. The media and the tech firms have made them­selves so par­ti­san that they have for­feit­ed the trust which would be very handy for them to have right now.
  5. Lessons from the elec­tion
    • When Polit­i­cal Prophe­cies Don’t Come to Pass (Craig Keen­er, Chris­tian­i­ty Today): “This year, many Chris­tians have lis­tened to lead­ers proph­esy that Trump would again win the elec­tion. Some, such as Jere­mi­ah John­son, have con­tin­ued to affirm that their prophe­cy will turn out to be true in the end. Oth­ers, such as Kris Val­lot­ton, have pub­licly apol­o­gized. For now, many will decide that the prophe­cy was con­tin­gent, mist­imed or, more like­ly, mis­tak­en.” This is out­stand­ing.
    • Why Cal­i­for­nia Reject­ed Racial Pref­er­ences Again (Conor Frieder­s­dorf, The Atlantic): “As I under­stand the state’s his­to­ry, the country’s his­to­ry, and the world’s his­to­ry, gov­ern­ment offi­cials can­not be trust­ed to fac­tor race into deci­sion mak­ing with­out treat­ing peo­ple unjust­ly, and inter­group stig­mas and resent­ments tend to increase when any group is giv­en pref­er­en­tial treat­ment.”
    • May God Bless Pres­i­dent Biden (David French, The Dis­patch): “So here’s my sim­ple prayer for Pres­i­dent Biden: May God bless him and grant him the wis­dom to know what’s just, the courage to do what’s just, and the sta­mi­na to with­stand the rig­ors of the most dif­fi­cult job in the world. May his vir­tu­ous plans pre­vail and may his unright­eous efforts fail. And may God pro­tect him from all harm.” Amen.
    • A Moment Of Per­il (Matt Ygle­sias, Sub­stack): “But the broad real­i­ty remains that in order to obtain and wield polit­i­cal pow­er, Democ­rats need to embrace can­di­dates who are less reflec­tive of the pro­gres­sive world­view of young col­lege grad­u­ates, and they need to run them in states that are less right-wing than Alaba­ma or Mon­tana.”
    • How 2020 Killed Off Democ­rats’ Demo­graph­ic Hopes (Zack Stan­ton, Politi­co): “For years, the Demo­c­ra­t­ic Par­ty has oper­at­ed under one immutable assump­tion: Long-term demo­graph­ic trends would give the par­ty some­thing like a per­ma­nent major­i­ty as the coun­try as a whole grows less white and more urban. Pres­i­dent Don­ald Trump’s reliance on the pol­i­tics of racial resent­ment would only quick­en the process, solid­i­fy­ing sup­port for Democ­rats among peo­ple of col­or. Then came Novem­ber 3, 2020. And all those assump­tions now seem like total non­sense.” An inter­view with David Shor. 
    • Lat­inX-plain­ing the elec­tion (Anto­nio Gar­cia-Mar­tinez, The Pull Request): “The prob­lem with bas­ing a polit­i­cal plat­form on white guilt is that, at some point, you run out of either whites or guilt. Which is what hap­pens in a tru­ly major­i­ty-minor­i­ty nation when non-whites (at least as cur­rent­ly defined) assume their equal place in the eco­nom­ic and polit­i­cal fir­ma­ment.” The author nor­mal­ly writes about tech­nol­o­gy issues (hence the title of the newslet­ter).
  6. Sec­u­lar­iza­tion and the Tribu­la­tions of the Amer­i­can Work­ing-Class (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I praise the schol­ar­ship and courage of Bri­an N. Wheaton.”
    • Relat­ed: Get­ting Past the Gate­keep­ers (J. Budziszews­ki, per­son­al blog): “Your gate­keep­ers want you to write a book more like the one they would have writ­ten. If you do make revi­sions, make them in such a way that the book becomes not less your own, but even more your own. That’s not pride. If God con­de­scends to allow cer­tain insights to the his­to­ri­ans on your board, how won­der­ful! Let them write about them! Read and learn from them! But if He con­de­scends to allow cer­tain oth­er insights to you, you should write about yours, not theirs.” The author is a pro­fes­sor of pol­i­tics and phi­los­o­phy at UT Austin. 
  7. COVID-relat­ed
    • Super-spread­er wed­ding par­ty shows COVID hol­i­day dan­gers (Karen Kaplan, LA Times): “Only 55 peo­ple attend­ed the Aug. 7 recep­tion at the Big Moose Inn in Millinock­et. But one of those guests arrived with a coro­n­avirus infec­tion. Over the next 38 days, the virus spread to 176 oth­er peo­ple. Sev­en of them died. None of the vic­tims who lost their lives had attend­ed the par­ty.”
    • COVID-19 Mobil­i­ty Net­work Mod­el­ing (Stan­ford): “Our mod­el pre­dicts that a small minor­i­ty of ‘super­spread­er’ POIs [points of inter­est] account for a large major­i­ty of infec­tions and that restrict­ing max­i­mum occu­pan­cy at each POI is more effec­tive than uni­form­ly reduc­ing mobil­i­ty.” Click on “Sim­u­la­tion” and play around with the Reli­gious Orga­ni­za­tions tog­gle. Rec­om­mend­ed by a friend of the min­istry, who drew my atten­tion espe­cial­ly to fig­ures 2d and 3c in the appen­dix of the paper.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Asym­met­ric Weapons Gone Bad (Scott Alexan­der, Slate Star Codex): “Every day we do things that we can’t eas­i­ly jus­ti­fy. If some­one were to argue that we shouldn’t do the thing, they would win eas­i­ly. We would respond by cut­ting that per­son out of our life, and con­tin­u­ing to do the thing.” This entire series of arti­cles (this is the fourth, the oth­ers are linked at the top of it) is 100% worth read­ing. It’s a very inter­est­ing way to think about the lim­its of rea­son and the wis­dom hid­den in tra­di­tion. First shared in vol­ume 206.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.