Tag: politics

Things Glen Found Interesting, Volume 128

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom.

Since this is issue 128 and that’s an impor­tant num­ber in base 2 and I’m a nerd, I’m going to tweak this issue slight­ly by giv­ing my actu­al opin­ion (or at least the brief ver­sion of it) after each arti­cle.

Also, I am sad that so much of this week’s email is about sex­u­al harass­ment. There’s a lot of stuff I would glad­ly link to if I saw it. To give a few exam­ples: I’d love to see thought­ful arti­cles about what’s hap­pen­ing in Zim­bab­we, some insights about the amaz­ing tumult in Sau­di Ara­bia, some­thing more com­pre­hen­sive about Richard Spencer’s vis­it to cam­pus (ide­al­ly some­thing that deals with the way he treat­ed stu­dents, with the accu­ra­cy of his core claims about Islam, and with the admin­is­tra­tion’s deci­sion to bar the doors once peo­ple left con­sid­ered in light of the heck­ler’s veto), and a piece about how India is devel­op­ing com­pared with Chi­na. But nope — this week there’s a ton of stuff about men being jerks sprin­kled with a hand­ful of oth­er obser­va­tions.

If you find more edi­fy­ing fare, please send it my way.

Things Glen Found Interesting

  1. There are so many sex­u­al assault sto­ries in the news right now. It’s over­whelm­ing. The one I find most inter­est­ing at the moment is the sto­ry of Repub­li­can state leg­is­la­tor Wes Good­man, who made vul­gar and unwel­come sex­u­al advances to many young men. Rod Dreher has a strong series of posts about it.
    • Wes Good­man And Reli­gious Con­ser­vatism, Inc. (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Turns out that Ohio State Rep. Wes Good­man, has been lead­ing a secret promis­cu­ous gay life, despite being mar­ried and oppos­ing LGBT rights in his career as a con­ser­v­a­tive activist and leg­is­la­tor. The sto­ry is lurid, includ­ing alle­ga­tions (with screen­shots) that he propo­si­tioned col­lege stu­dents who were polit­i­cal activists, invit­ing them to join him (and some­times him and his wife) for sex.”
    • More Wes Good­man Fall­out (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “ You can­not judge an entire reli­gion — any reli­gion — entire­ly by the worst behav­ior of its adher­ents, any more than you can judge it entire­ly by the best behav­ior of its adher­ents. Nev­er­the­less, it’s a dodge when Chris­t­ian lead­ers say, ‘Oh, Bil­ly Gra­ham is who Evan­gel­i­cals are, not Wes Good­man,’ or ‘St. Tere­sa of Cal­cut­ta is who Catholics are, not Father Geoghan.’ All of us are the best and the worst of our com­mu­nions. You, with all your sins and all your virtues, are who Catholics/Orthodox/Protestants are, or who Jews are, or Mus­lims, and so forth. We are both our ideals and our fail­ure to live up to those ideals.”
    • One Of Wes Goodman’s Marks Speaks (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “But I hope that Wes is, like me, a sin­ner with a future. And this is the sec­ond rea­son that I have not de-friend­ed him yet. Now is the time for him to hearti­ly repent of his sins, believe in Jesus Christ and sin­cere­ly and hon­est­ly intend by the help of God and the Holy Spir­it hence­forth to amend his life. Often, the jour­ney in sack­cloth and ash­es is a lone­some one and one fraught with depres­sion. I have been there. But I hope that if Wes intends to make it, he real­izes he doesn’t have to do so alone.”
    • How Wash­ing­ton, DC Preda­tors Tar­get Interns (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “To answer the sec­ond question—how sex­u­al preda­tors operate—I want to begin by talk­ing a bit about the kind of place Wash­ing­ton was when I lived there in the ear­ly 2010s. Wash­ing­ton is a city that turns over a large sec­tor of its work­force every four months. Rough­ly cor­re­spond­ing with the aca­d­e­m­ic year, thou­sands of interns — for the branch­es of gov­ern­ment, for the non-prof­its, for the con­sult­ing firms, for the star­tups — arrive, some­times by plane with a sin­gle suit­case and some­times in their par­ents’ SUVs with the back seats cov­ered with card­board box­es.”
    • Glen’s take: I know some of you are con­sid­er­ing a life in pub­lic ser­vice. Keep Num­bers 32:23  — “your sin will find you out” — close to your heart. The reck­on­ing is com­ing not only for the state leg­is­la­tor in ques­tion but also for those who cov­ered up for him.
    • Relat­ed: The absurd argu­ments we make to defend Roy Moore and Al Franken are get­ting dan­ger­ous (Rus­sell Moore, Wash­ing­ton Post): “Once the next gen­er­a­tion comes to see that pro­gres­sives don’t real­ly care about ‘social jus­tice’ or that con­ser­v­a­tives don’t real­ly care about ‘fam­i­ly val­ues’ except as rhetor­i­cal tools, they will walk away, toward some­thing else. Note the col­laps­ing trust in insti­tu­tions, seen in vir­tu­al­ly every sur­vey of younger Amer­i­cans. Many fac­tors account for this, but one dri­ving fac­tor is cyn­i­cism, the idea that insti­tu­tions are just about keep­ing pow­er for those who already have it.”
    • Also relat­ed: The Dan­ger of Know­ing You’re on the ‘Right Side of His­to­ry’ (Andrew Sul­li­van, NY Mag): “There is a moment here. No par­ty is immune from evil; no tribe has a monop­oly of good. If these bipar­ti­san sex-abuse rev­e­la­tions can begin to under­mine the trib­al­ism that so poi­sons our pub­lic life, to reveal that beneath the tribes, we are all flawed and human, they may not only be a long-over­due turn­ing point for women. They may be a water­shed for all of us.”
  2. What Do We Do with the Art of Mon­strous Men? (Claire Ded­er­er, The Paris Review): “They did or said some­thing awful, and made some­thing great. The awful thing dis­rupts the great work; we can’t watch or lis­ten to or read the great work with­out remem­ber­ing the awful thing. Flood­ed with knowl­edge of the maker’s mon­strous­ness, we turn away, over­come by dis­gust. Or … we don’t. We con­tin­ue watch­ing, sep­a­rat­ing or try­ing to sep­a­rate the artist from the art.” The lan­guage in this piece is vul­gar.
    • Glen’s take: From a Chris­t­ian per­spec­tive, some­one like Bill Cos­by or Woody Allen is only a extreme exam­ple of a larg­er issue. Most Hol­ly­wood prod­ucts were made by peo­ple who sleep around or watch porn or oth­er­wise vio­late basic Bib­li­cal norms. If wicked­ness in the cre­ator taints all their cre­ative prod­ucts then there’s very lit­tle for a Chris­t­ian to read, to lis­ten to, or to watch. Cre­ative works stand or fall on their own apart from the moral virtue of the cre­ator. 1 Corinthi­an 5:9–13 has rel­e­vance for how we relate to cul­ture at large.
  3. Apple Sab­o­tages Itself (Justin Lee, First Things): “A def­i­n­i­tion of speech nar­row enough to exclude dec­o­ra­tive arts will almost cer­tain­ly exclude source code as well. The FBI could eas­i­ly use such a prece­dent in court to com­pel Apple to write code capa­ble of breach­ing their iPhone users’ pri­va­cy.”
    • Glen’s take: I am 100% on the side of Mas­ter­piece Cakeshop. Jack Phillips is right and his crit­ics are dan­ger­ous­ly wrong. If he los­es his case, unin­tend­ed con­se­quences will abound. This arti­cle high­lights one.
  4. Report­ing on Paula White and the White House (Julia Duin, GetRe­li­gion): this is a fol­low-up to the pro­file of White I shared last week and it con­tains more fas­ci­nat­ing anec­dotes. “Much of what she told me about 2007, her year from hell when she got divorced, her church was los­ing mem­bers and she was inves­ti­gat­ed by a U.S. Sen­ate com­mit­tee didn’t make it into the final draft but she lost 20 pounds dur­ing that time. ‘I had my first glass of wine in 2007,’ she said. ‘I asked God per­mis­sion to cuss. I used every word except His in vain. I searched for what door I’d left open for all this to go wrong.’”
    • Glen’s take: Read­ing these arti­cles makes me think I would like Paula White. Then again, I’m par­tial to Paulas. 🙂
  5. Repub­li­cans’ beliefs are bend­ing to Trump. Here’s why they might not even notice. (Bri­an Resnick, Vox): “…when peo­ple change their mind on a sub­ject, they have a hard time recall­ing that they ever felt anoth­er way. It’s an intrigu­ing find­ing in part because it affirms that peo­ple think their beliefs are more sta­ble than they actu­al­ly are.”
    • Glen’s take: As a pas­tor I observe this all the time. We are all less ratio­nal than we believe. “Who­ev­er trusts in his own mind is a fool” (Proverbs 28:26a, ESV).
  6. Why would-be par­ents should choose to get mar­ried (The Econ­o­mist): “You could make enough con­fet­ti for a sum­mer of wed­dings with all the aca­d­e­m­ic papers that show how much chil­dren gain from being brought up in sta­ble, lov­ing fam­i­lies, and how much they suf­fer when those fam­i­lies break down…. And one strong claim that can be made for mar­riage is that it appears to glue par­ents togeth­er more tight­ly than any oth­er arrange­ment.”
    • Glen’s take: It’s enough to make you think God’s plan is wise. Shock­ing. Also, in case you’ve ever won­dered: the Econ­o­mist does­n’t iden­ti­fy which authors wrote which arti­cles. It’s a phi­los­o­phy of theirs.
  7. What Are the Lessons of the Post-Wein­stein Moment? (Rebec­ca Trais­ter and Ross Douthat, The Cut): “I do think porn has had some sort of weird effect on the male imag­i­na­tion. And that mas­tur­ba­tion plus a moral­i­ty of con­sent con­vinces some men to think, Okay, I accept that the rules say, I can’t actu­al­ly rape you but under the rules of con­sent, I’m just stand­ing over here, you know, doing my own thing.”
    • Glen’s take: Wow. A civ­il and intel­li­gent con­ver­sa­tion between two very dif­fer­ent peo­ple who find com­mon ground amidst their dif­fer­ences (where they dif­fer I large­ly agree with Douthat). A hun­dred mil­lion more con­ver­sa­tions like this and our cul­ture might get health­i­er.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the hilar­i­ous Every­thing That’s Wrong Of Rac­coons (Mal­lo­ry Ort­berg, The Toast): “Once when my dog died a pas­sel of rac­coons showed up in the back­yard as if to say ‘Now that he’s gone, we own the night,’ and they didn’t flinch when I yelled at them, and I found it dis­re­spect­ful to 1) me per­son­al­ly and 2) the entire flow of the food chain. Don’t dis­re­spect me if you can’t eat me, you false-night-dogs.” (first shared in vol­ume 97)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 127

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Also, next issue is vol­ume 128, an impor­tant com­put­er sci­ence num­ber. I should do some­thing to make it spe­cial. If you have an idea, let me know.

Things Glen Found Interesting

  1. The Endur­ing Appeal of Creepy Chris­tian­i­ty (David French, Nation­al Review): “The Bible doesn’t have a clear, spe­cif­ic pre­scrip­tion for every life chal­lenge. But rather than seek­ing God prayer­ful­ly and with deep humil­i­ty and rev­er­ence, we want answers, now. And thus we grav­i­tate to those peo­ple who pur­port to offer more than the Bible.”
  2. Chi­na Tells Chris­tians to Replace Images of Jesus with Com­mu­nist Pres­i­dent (Kate Shell­nut, Chris­tian­i­ty Today): “‘Many poor house­holds have plunged into pover­ty because of ill­ness in the fam­i­ly. Some resort­ed to believ­ing in Jesus to cure their ill­ness­es,’ the head of the gov­ern­ment cam­paign told SCMP. ‘But we tried to tell them that get­ting ill is a phys­i­cal thing, and that the peo­ple who can real­ly help them are the Com­mu­nist Par­ty and Gen­er­al Sec­re­tary Xi.’”
  3. She led Trump to Christ: The rise of the tel­e­van­ge­list who advis­es the White House (Julia Duin, Wash­ing­ton Post): This is an amaz­ing pro­file. “White insists that lec­tur­ing Trump is not her job. ‘I don’t preach to any­one on behav­ior mod­i­fi­ca­tion,’ she says. ‘There are things I can speak, but that’s not anyone’s busi­ness what I say. Why would I as a pas­tor expose that rela­tion­ship? Every­one needs a safe place in life, and pas­tors can be people’s safe place. That’s why I have this rela­tion­ship, because I don’t talk about it.’”
    • Speak­ing of Trump’s evan­gel­i­cal advi­sors… What Trump’s Evan­gel­i­cal Advis­ers Took Out of Egypt (Jayson Casper, Chris­tian­i­ty Today): “Rosen­berg thanked [Egypt­ian Pres­i­dent] Sisi for res­cu­ing Egypt and its Chris­tians from the Mus­lim Broth­er­hood. He com­mend­ed the pres­i­dent for reach­ing out to Jews and to Roman Catholics. ‘But there is one group I don’t see: evan­gel­i­cals,’ he told Sisi. ‘It’s not your fault; prob­a­bly we haven’t asked. But would you like us to bring a del­e­ga­tion of lead­ers to come and vis­it you?’”
  4. A Har­vest Of Wit­ness­es (William Mum­ma, First Things): “The fight for reli­gious lib­er­ty is not a sub-cat­e­go­ry of the elec­toral con­test between Repub­li­cans and Democ­rats. It is a strug­gle over whether the state has the author­i­ty to ban­ish the great­est rival to tem­po­ral pow­er that exists. It is the age-old con­test between the King and the Church, between Cae­sar and the Truth. It is a con­test over who gets to decide: ‘What is truth?’” The piece is a lit­tle par­ti­san, but makes an impor­tant point.
  5. The Politi­ciza­tion of Moth­er­hood (James Taran­to, Wall Street Jour­nal): “The premise of Ms. Komisar’s book—backed by research in psy­chol­o­gy, neu­ro­science and epigenetics—is that ‘moth­ers are bio­log­i­cal­ly nec­es­sary for babies,’ and not only for the obvi­ous rea­sons of preg­nan­cy and birth. ‘Babies are much more neu­ro­log­i­cal­ly frag­ile than we’ve ever under­stood,’ Ms. Komis­ar says.”
  6. Stan­ford Stu­dents Pre­tend to Sup­port Free Speech, Stum­ble at Final Hur­dle (Stan­ford Review, Sam Wolfe): “…at 8:40 p.m., 20 min­utes after he began his talk, over 150 mem­bers of the crowd osten­si­bly gath­ered to hear him speak prompt­ly stood up and left, while Ara­bic music blared from Blue­tooth speak­ers con­cealed around the hall. The stu­dents, plant­ed by SAI, had arrived at the event ear­ly to clog up the venue. As a result, dozens of stu­dents, many of whom were pre­sum­ably inter­est­ed in start­ing a gen­uine dia­logue with Spencer about his views and rebuff­ing him, were turned away. I myself arrived at about 7:20 for an event sched­uled to begin an hour lat­er, and was one of the last peo­ple admit­ted… imag­ine if they had, instead of occu­py­ing the seats and sub­se­quent­ly vacat­ing them, sim­ply blocked oth­ers from enter­ing, and left the seats unfilled that way. The result would have been the same, the inten­tion large­ly the same, and their actions right­ly con­demned. This was bet­ter than vio­lence, yes, bet­ter than shout­ing Spencer down. But the protest was a delib­er­ate attempt to block stu­dents from engag­ing with Spencer in any capac­i­ty.”
  7. Police: ‘Every 16-year-old girl in Fres­no’ has been tar­get­ed by sex trade recruiters (Rory Apple­ton, Fres­no Bee): the entire sto­ry is hor­ri­fy­ing. This seg­ment caught my eye: “It is rare for boys to be traf­ficked, Chas­tain said, but it does hap­pen. It is even more dif­fi­cult for detec­tives to dis­cov­er these vic­tims because it is almost always done in total secre­cy, as even crim­i­nal gangs believe traf­fick­ing boys goes too far.” The instinct to con­sid­er your­self an okay per­son because at least you don’t do _______ is present even in very wicked peo­ple.
  8. Solar eclipse of 1207 BC helps to date pharaohs (Col­in Humphreys and Graeme Wadding­ton, Astron­o­my and Geo­physics): “How­ev­er, a plau­si­ble alter­na­tive mean­ing [to the sun and moon stand­ing still in Joshua 10] is that the Sun and Moon stopped doing what they nor­mal­ly do: they stopped shin­ing.” File under spec­u­la­tive — I am not con­vinced. If true, how­ev­er, this would be evi­dence for the lat­er date of the Exo­dus (13th cen­tu­ry vs 15th cen­tu­ry). The authors have been using astron­o­my to study the Bible for some time (see, for exam­ple, The Date of the Cru­ci­fix­ion writ­ten back in 1985).

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we’re going back to an arti­cle first shared in vol­ume 95, the long and amaz­ing Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 126

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. For elites, pol­i­tics is dri­ven by ide­ol­o­gy. For vot­ers, it’s not.  (Ezra Klein, Vox): “In the­o­ry, ide­ol­o­gy comes first and par­ty comes sec­ond. We decide whether we’re for sin­gle-pay­er health care, or same-sex mar­riage, or abor­tion restric­tion, and then we choose the par­ty that most close­ly fits our ideas. You’re a lib­er­al and so you become a Demo­c­rat; you’re a con­ser­v­a­tive and so you become a Repub­li­can. The truth, it seems, is clos­er to the reverse.…”
    • I found the above inter­est­ing to read in con­junc­tion with this arti­cle — it’s on the long side:  The Pri­mal Scream of Iden­ti­ty Pol­i­tics (Mary Eber­stadt, The Week­ly Stan­dard): “Isn’t it sug­ges­tive that the ear­li­est col­lec­tive artic­u­la­tion of iden­ti­ty pol­i­tics came from the com­mu­ni­ty that was first to suf­fer from the accel­er­at­ed fray­ing of fam­i­ly ties, a har­bin­ger of what came next for all? Iden­ti­ty pol­i­tics can­not be under­stood apart from the pre­ced­ing and con­comi­tant social fact of fam­i­ly implo­sion.”
    • Also rel­e­vant: Con­ser­v­a­tives, Don’t Dis­miss the Sex­u­al Mis­con­duct Claims Against Roy Moore (David French, Nation­al Review): “Each day seems to bring a new sto­ry of yet anoth­er pow­er­ful per­son fac­ing a string of accu­sa­tions. While there is a dan­ger of a witch hunt, the pres­ence of mul­ti­ple claims of mis­con­duct from mul­ti­ple sources should always make us pause — regard­less of whether the alleged abuser comes from the Left or the Right. It’s a moral imper­a­tive that we not deter­mine the verac­i­ty of the alle­ga­tions by the ide­ol­o­gy of the accused.” Roy Moore has been pre­vi­ous­ly men­tioned in vol­umes 121 and 31.
  2. Fires Aren’t the Only Threat to the Cal­i­for­nia Dream (Enri­co Moret­ti, NY Times): “Over the past two years, San Fran­cis­co Coun­ty added 38,000 jobs, reach­ing its high­est employ­ment lev­el ever. Yet only 4,500 new hous­ing units were per­mit­ted. For all those new fam­i­lies knock­ing on San Fran­cis­co doors, new units are avail­able for less than 12 per­cent of them. The num­bers for Sil­i­con Val­ley are even worse. This is why the rents sky­rock­et. The prob­lem is large­ly self-inflict­ed: the region has some of the country’s slow­est, most polit­i­cal and cum­ber­some hous­ing approval process­es and most strin­gent land-use restric­tions.” The author is an eco­nom­ics prof at UC Berke­ley.
  3. Sculpt­ed By Evo­lu­tion (David Schmitt, Psy­chol­o­gy Today): “…empir­i­cal evi­dence shows that most sex dif­fer­ences are con­spic­u­ous­ly larg­er in cul­tures with more egal­i­tar­i­an gen­der roles—as in Scan­di­navia…. Extremes of sex­u­al free­dom beget larg­er psy­cho­log­i­cal sex dif­fer­ences. Or as explained by Israeli psy­chol­o­gists Shalom Schwartz and Tam­my Rubel-Lif­shitz, it may be that hav­ing few­er gen­dered restric­tions in a cul­ture allows ‘both sex­es to pur­sue more freely the val­ues they inher­ent­ly care about more.’” The author was men­tioned back in vol­ume 113 in con­nec­tion with the Google gen­der memo.
  4. Lib­er­al Tra­di­tion, Yes; Lib­er­al Ide­ol­o­gy, No (R.R. Reno, First Things): this is long, very Catholic, and veers into occa­sion­al bril­liance. Rec­om­mend­ed if that descrip­tion appeals to you. “Lib­er­al­ism, prop­er­ly under­stood, is not a creed; it is a tra­di­tion, a set of insti­tu­tions, and a habit of mind.”
  5. Some­thing Is Wrong On The Inter­net (James Bri­dle, Medi­um): “…I don’t even have kids and right now I just want to burn the whole thing down. Some­one or some­thing or some com­bi­na­tion of peo­ple and things is using YouTube to sys­tem­at­i­cal­ly fright­en, trau­ma­tise, and abuse chil­dren, auto­mat­i­cal­ly and at scale, and it forces me to ques­tion my own beliefs about the inter­net, at every lev­el.” This is real­ly inter­est­ing.
  6. John Wal­ton and Israel’s Con­quest of Canaan: Did God Real­ly Com­mand Geno­cide? (Spoil­er Alert: No, he didn’t..and the Israelites didn’t claim he did to jus­ti­fy mass killing either) (Joel Ander­son, per­son­al blog):  “if you object to what is being described in the book of Joshua, that’s like object­ing to the Allies ban­ning Nazism and Nazi sym­bols in Ger­many, or to the Unit­ed States try­ing to get rid of the Tal­iban who had inflict­ed hor­ren­dous atroc­i­ties on the inno­cent Afghani peo­ple. But who in their right mind would do that?”
  7. Are Chris­tians Sup­posed To Be Com­mu­nists? (David Bent­ley Hart, New York Times): “There were no polit­i­cal ide­olo­gies in the ancient world, no abstract pro­grams for the recon­sti­tu­tion of soci­ety. But if not a polit­i­cal move­ment, the church was a kind of poli­ty, and the form of life it assumed was not mere­ly a prac­ti­cal strat­e­gy for sur­vival, but rather the embod­i­ment of its high­est spir­i­tu­al ideals. Its ‘com­mu­nism’ was hard­ly inci­den­tal to the faith.” This is ulti­mate­ly a med­i­ta­tion on the Greek word koinon­ia. Hart leaves out some impor­tant parts of the New Tes­ta­ment wit­ness (such as 1 Tim 6:17–18 and Acts 5:4) and there­by veers from the truth a lit­tle. Still, any­time some­one gets a the­o­log­i­cal op-ed pub­lished in the NYT I’m impressed.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selec­tive pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 121

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Exchanged Life (J. Hus­don Tay­lor, a let­ter to his sis­ter): “It lit­tle mat­ters to my ser­vant whether I send him to buy a few cash worth of things, or the most expen­sive arti­cles. In either case he looks to me for the mon­ey, and brings me his pur­chas­es. So, if God place me in great per­plex­i­ty, must He not give me much guid­ance; in posi­tions of great dif­fi­cul­ty, much grace; in cir­cum­stances of great pres­sure and tri­al, much strength? No fear that His resources will be unequal to the emer­gency!” (brought to my atten­tion by a stu­dent, high­ly rec­om­mend­ed)
  2. The news from Las Vegas is so heart­break­ing. Here are a few pieces about it and also about the issue of guns more gen­er­al­ly.
  3. A Brief His­to­ry of Ces­sa­tion­ism (Thomas Kidd, Gospel Coali­tion): “In the 1700s and 1800s, sus­pi­cion of claimed mir­a­cles was con­nect­ed to anti-Catholi­cism. Protes­tant crit­ics saw the Catholic tra­di­tion as rid­dled with fake claims of mir­a­cles. Ridi­cul­ing the fake mir­a­cle claims of Catholics (such as icons bleed­ing a liq­uid that turned out to be cher­ry juice) became a sta­ple of Reformed polemics against the Catholic Church. So when seem­ing­ly mirac­u­lous events hap­pened in Protes­tant church­es, even sym­pa­thet­ic observers warned against the threat of bogus mir­a­cles.”
  4. The Lim­its of “Diver­si­ty” (Kele­fa San­neh, The New York­er): “It is pos­si­ble that ‘diver­si­ty’ will ulti­mate­ly prove too weak a term to do all that is asked of it. Con­tem­po­rary advo­cates some­times empha­size, instead, “inclu­sion,” a less neu­tral con­cept, and one that ges­tures at the polit­i­cal agen­das that inevitably shape these debates.”
  5. ‘Pan­icked’ Lon­don train com­muters force open doors, flee onto tracks when man reads the Bible aloud (Dou­glas Per­ry, Ore­gon Live). I’ve said it before — our cul­ture has replaced the fear of God with the fear of reli­gion. It’s a poor trade.
  6. Why the rule of law suf­fers when we have too many laws (Ilya Somin, Wash­ing­ton Post): “Because of the vast scope of cur­rent law, in mod­ern Amer­i­ca the author­i­ties can pin a crime on the over­whelm­ing major­i­ty of peo­ple, if they real­ly want to. Whether you get hauled into court or not depends more on the dis­cre­tionary deci­sions of  law enforce­ment offi­cials than on any legal rule…. the rule of law has large­ly been sup­plant­ed by the rule of chance and the rule of exec­u­tive dis­cre­tion. Inevitably, polit­i­cal ide­ol­o­gy and par­ti­san­ship have a major impact on the lat­ter. For exam­ple, fed­er­al law enforce­ment pri­or­i­ties are very dif­fer­ent under Trump than they were under Oba­ma.”
  7. Roy Moore is a fas­ci­nat­ing fig­ure with a com­pelling sto­ry. He’s the guy you might know as “that Ten Com­mand­ments judge from the South.” He is run­ning for a seat in the US Sen­ate and he just won the pri­ma­ry elec­tion and seems on track to win the gen­er­al elec­tion. There are inter­est­ing times ahead as a result.

Things Glen Found Amusing

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 117

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. America’s Chang­ing Reli­gious Iden­ti­ty (Daniel Cox and Robert Jones, PRRI): There’s a lot of data here. One bit that stood out to me: “Athe­ists and agnos­tics account for a minor­i­ty of all reli­gious­ly unaf­fil­i­at­ed. Most are sec­u­lar. Athe­ists and agnos­tics account for only about one-quar­ter (27%) of all reli­gious­ly unaf­fil­i­at­ed Amer­i­cans. Near­ly six in ten (58%) reli­gious­ly unaf­fil­i­at­ed Amer­i­cans iden­ti­fy as sec­u­lar, some­one who is not reli­gious; 16% of reli­gious­ly unaf­fil­i­at­ed Amer­i­cans nonethe­less report that they iden­ti­fy as a ‘reli­gious per­son.’”
  2. Risky road: Chi­na’s mis­sion­ar­ies fol­low Bei­jing west (BBC): “As a self-declared athe­ist gov­ern­ment, news of Chi­nese Chris­t­ian mis­sion­ar­ies get­ting into trou­ble abroad is embar­rass­ing. But at the same time, Bei­jing needs to show it can pro­tect its cit­i­zens as it goes glob­al. As Feng­gang Yang, an expert on reli­gion in Chi­na at Pur­due Uni­ver­si­ty, puts it: ‘They thought Chris­tian­i­ty was a west­ern reli­gion import­ed into Chi­na, so how can you export Chris­tian­i­ty from Chi­na?’” Rec­om­mend­ed by an alum­nus.
  3. There was a lot writ­ten about cam­pus sex­u­al assault recent­ly. Here are some stand­outs:
    • The Cam­pus Sex-Crime Tri­bunals Are Los­ing (KC John­son, Com­men­tary Mag­a­zine): “Barrett’s deci­sion marked the 59th judi­cial set­back for a col­lege or uni­ver­si­ty since 2013 in a due-process law­suit brought by a stu­dent accused of sex­u­al assault. (In four addi­tion­al cas­es, the school set­tled a law­suit before any judi­cial deci­sion occurred.) This body of law serves as a tow­er­ing rebuke to the Oba­ma administration’s rein­ter­pre­ta­tion of Title IX, the 1972 law bar­ring sex dis­crim­i­na­tion in schools that receive fed­er­al fund­ing.”
    • The Uncom­fort­able Truth About Cam­pus Rape Pol­i­cy (Emi­ly Yoffe, The Atlantic): “A trou­bling para­dox with­in the activist com­mu­ni­ty, and increas­ing­ly among admin­is­tra­tors, is the belief that while women who make a com­plaint should be giv­en the strong ben­e­fit of the doubt, women who deny they were assault­ed should not nec­es­sar­i­ly be believed. ”
    • The Bad Sci­ence Behind Cam­pus Response to Sex­u­al Assault (Emi­ly Yoffe, The Atlantic): “The spread of an inac­cu­rate sci­ence of trau­ma is an object les­son in how good inten­tions can over­take crit­i­cal think­ing, to poten­tial­ly harm­ful effect.”
    • Here Is Every Crazy Title IX Rape Case Bet­sy DeVos Ref­er­enced, Plus a Bunch More (Rob­by Soave, Rea­son): “Crit­ics of DeVos will say that her plan to reform Title IX is some kind of give­away to rapists. But it’s not. Today, DeVos rec­og­nized a basic and obvi­ous truth that every objec­tive chron­i­cler of the col­lege rape cri­sis already knows: The Oba­ma-era mod­i­fi­ca­tions to Title IX utter­ly failed to bring jus­tice to cam­pus­es.”
  4. To Under­stand Ris­ing Inequal­i­ty, Con­sid­er the Jan­i­tors at Two Top Com­pa­nies, Then and Now (Neil Irwin, New York Times): “The right prod­uct engi­neer or mar­ket­ing exec­u­tive can mean the dif­fer­ence between suc­cess or fail­ure, and com­pa­nies tend to hire such peo­ple as full-time employ­ees and as part of a long-term rela­tion­ship — some­thing like the trans­mis­sion sup­pli­er. What has changed in the last gen­er­a­tion is that com­pa­nies today view more and more of the labor it takes to pro­duce their goods and ser­vices as akin to sta­plers: some­thing to be pro­cured at the time and place need­ed for the low­est price pos­si­ble.” Rec­om­mend­ed by a stu­dent.
  5. I also read a lot about DACA this week:
    • Trump’s deci­sion to end DACA, explained (Daniel Bush, PBS New­shour): “In June, 11 attor­neys gen­er­al — from con­ser­v­a­tive states like Texas, Arkansas, West Vir­ginia and Kansas — threat­ened to sue the Trump admin­is­tra­tion unless it took steps by Sept. 5 to end the pro­gram. For months, senior Trump admin­is­tra­tion offi­cials have expressed con­cern that DACA would not stand up in court.”
    • Trump Ends DACA, Despite Pleas from Evan­gel­i­cal Advis­ers  (Kate Shell­nut, Chris­tian­i­ty Today): “In addi­tion to the 57 per­cent of US evan­gel­i­cals that favor cit­i­zen­ship and the 19 per­cent that favor depor­ta­tion, 15 per­cent say DACA recip­i­ents should be allowed to become legal res­i­dents but not cit­i­zens, while 9 per­cent don’t know.”
    • Can these Demo­c­ra­t­ic attor­neys gen­er­al save DACA? I asked 9 legal experts. (Sean Illing, Vox): The experts seem pes­simistic.
    • Don­ald Trump is right: Con­gress should pass DACA (Econ­o­mist): “If you could design peo­ple in a lab­o­ra­to­ry to be an adorn­ment to Amer­i­ca they would look like the recip­i­ents of DACA…. They are a high-achiev­ing lot. More than 90% of those now aged over 25 are employed; they cre­ate busi­ness­es at twice the rate of the pub­lic as a whole; many have spous­es and chil­dren who are cit­i­zens. They are Amer­i­can in every sense bar the bureau­crat­ic one.”
    • Rescind­ing DACA Is The Right Thing To Do (David Harsyani, The Fed­er­al­ist): “There are a vast num­ber of sol­id eco­nom­ic and moral argu­ments for legal­iz­ing the chil­dren of ille­gal immi­grants. In sub­stance, I agree with DACA. Yet… the Con­sti­tu­tion makes no allowance for the pres­i­dent to write law ‘if Con­gress doesn’t act.’”
  6. Should a Judge’s Nom­i­na­tion Be Derailed by Her Faith? (Emma Green, The Atlantic): “She and oth­er Demo­c­ra­t­ic sen­a­tors on the com­mit­tee seemed trou­bled by Barrett’s Catholic con­vic­tions, par­tic­u­lar­ly on the issues of abor­tion and same-sex mar­riage, which came up lat­er dur­ing ques­tion­ing. But when Bar­rett repeat­ed­ly stat­ed that she would uphold the law, regard­less of her per­son­al beliefs, they didn’t seem to believe her.” For a less restrained per­spec­tive, read Demo­c­ra­t­ic McCarthyites (Rod Dreher, The Amer­i­can Con­ser­v­a­tive).  And it’s not just con­ser­v­a­tives dis­pleased. Check out [Prince­ton] Pres­i­dent Eis­gru­ber asks Sen­ate com­mit­tee to avoid ‘reli­gious test’ in judi­cial appoint­ments (Prince­ton Office of Com­mu­ni­ca­tions).

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have a debate I fea­tured way back in vol­ume 48 between two pas­tors on guns – both are very thought­ful and are skill­ful debaters.  All the posts are pret­ty short.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 116

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The flood­ing in Hous­ton is crazy, and I say this as some­one who grew up fac­ing hur­ri­canes in Louisiana on a reg­u­lar basis. If you want to help, Con­voy of Hope is our rec­om­mend­ed dis­as­ter-relief orga­ni­za­tion. You can learn more about what they’re doing at Hur­ri­cane Har­vey Response. So far they’ve served over forty thou­sand peo­ple. More hur­ri­cane read­ing:
  2. 20 Argu­ments For God’s Exis­tence (Peter Kreeft, per­son­al web­site): “You may be blessed with a vivid sense of God’s pres­ence; and that is some­thing for which to be pro­found­ly grate­ful. But that does not mean you have no oblig­a­tion to pon­der these argu­ments. For many have not been blessed in that way. And the proofs are designed for them—or some of them at least—to give a kind of help they real­ly need. You may even be asked to pro­vide help.” I was remind­ed of this by a con­ver­sa­tion with an alum­nus. The author is a phi­los­o­phy pro­fes­sor at Boston Col­lege.
  3. A Beat­ing In Berke­ley (Matt Labash, Week­ly Stan­dard): “One of them, Will John­son, announces that he is a black Amer­i­can and a Chris­t­ian. ‘This is not a neo-Nazi, white suprema­cist ral­ly,’ he says. ‘I don’t know where they got that from. I actu­al­ly called Nan­cy Pelosi’s office and asked her to change that. There’s no way I am a white suprema­cist.’” An amaz­ing arti­cle. Well worth read­ing.
  4. Some Thoughts and Advice for Our Stu­dents and All Stu­dents (an open let­ter from some Har­vard, Yale and Prince­ton pro­fes­sors): “Think­ing for your­self means ques­tion­ing dom­i­nant ideas even when oth­ers insist on their being treat­ed as unques­tion­able. It means decid­ing what one believes not by con­form­ing to fash­ion­able opin­ions, but by tak­ing the trou­ble to learn and hon­est­ly con­sid­er the strongest argu­ments to be advanced on both or all sides of questions—including argu­ments for posi­tions that oth­ers revile and want to stig­ma­tize and against posi­tions oth­ers seek to immu­nize from crit­i­cal scruti­ny.” Inter­est­ing­ly, at least four of the sig­na­to­ries (near­ly 20%) are peo­ple who have pre­vi­ous­ly made an appear­ance in these emails.
  5. Wait, Do Peo­ple Actu­al­ly Know Just How Evil This Man Is? (Nathan J. Robin­son, Cur­rent Affairs): “And I am wor­ried that even those who detest Trump and are appalled by this par­don do not entire­ly appre­ci­ate the depth of Arpaio’s evil, or under­stand quite how inde­fen­si­ble what Don­ald Trump just has done is. Frankly I think even Trump may not ful­ly real­ize the extent of the wrong­do­ing that he has just sig­naled his approval of.” Depress­ing read­ing.
  6. The Pre­mi­um Mediocre Life of Maya Mil­len­ni­al (Venkatesh Rao, Rib­bon­farm): “Pre­mi­um mediocre is the finest bot­tle of wine at Olive Gar­den. Pre­mi­um mediocre is cup­cakes and froyo. Pre­mi­um mediocre is ‘truf­fle’ oil on any­thing (no actu­al truf­fles are harmed in the mak­ing of ‘truf­fle’ oil), and extra-leg-room seats in Econ­o­my. Pre­mi­um mediocre is cruise ships, arti­san piz­za, Game of Thrones, and The Bel­la­gio. Pre­mi­um mediocre is food that Insta­grams bet­ter than it tastes…. pre­mi­um medi­oc­rity is cre­at­ing an aura of exclu­siv­i­ty with­out actu­al­ly exclud­ing any­one.” The arti­cle is far too long. Read the first few para­graphs and you’ll get the idea.
  7. My IRB Night­mare (Scott Alexan­der, Slate Star Codex): “We, as the patient’s doc­tors, would make the diag­no­sis and write it down on the chart. But we (as study inves­ti­ga­tors) need­ed a full signed con­sent form before we were allowed to access the diag­no­sis we had just made.” This is simul­ta­ne­ous­ly dis­turb­ing and enter­tain­ing, and so is the fol­low-up post.
  8. The Cost of Run­ning Har­vard (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): I assume broad­ly sim­i­lar sta­tis­tics are true of Stan­ford.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Weight of Glo­ry (C.S. Lewis): orig­i­nal­ly preached as a ser­mon and then print­ed in a the­ol­o­gy mag­a­zine. Relat­ed: see the C. S. Lewis Doo­dle YouTube chan­nel – it’s real­ly good! (first shared in vol­ume 36)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 114

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

First, let me say this has been a heart­break­ing week. The racism on dis­play in Char­lottesville was wicked, and if unre­pent­ed of will lead its prac­ti­tion­ers to hell. Most of this week’s links are relat­ed:

  1. Char­lottesville: Race and Ter­ror (VICE News, Youtube link). This video is worth watch­ing, but be warned that this is dis­turb­ing footage. The first two min­utes are com­pelling.
  2. White suprema­cy angers Jesus, but does it anger his church? (Rus­sell Moore, Wash­ing­ton Post): “One of the many remark­able things about the pic­ture we get of Jesus in the Gospels is how rel­a­tive­ly calm he is. When his dis­ci­ples are pan­ick­ing in a life-threat­en­ing storm, Jesus is asleep. When vil­lages reject the mes­sage, the apos­tles are angered but Jesus is not. Threat­ened with arrest and even exe­cu­tion, Jesus meets his accusers with tran­quil­i­ty. The Scrip­tures show us two things that make Jesus vis­i­bly angry: reli­gious hypocrisy and racial suprema­cist ide­ol­o­gy.”
  3. After Char­lottesville, black pas­tors are con­fronting how polit­i­cal to get (Jeff Stein, Vox): “The blood­shed has rein­vig­o­rat­ed those pas­tors’ calls for their fel­low cler­gy to preach about polit­i­cal issues, rather than just sal­va­tion.”
  4. ‘Jews will not replace us’: Why white suprema­cists go after Jews (Yair Rosen­berg, Wash­ing­ton Post): “When white suprema­cists are vicious­ly attack­ing Jews as non­white impos­tors, then any anti-racists wor­thy of the name must be there to defend them. They can­not impose their own def­i­n­i­tions of white­ness on Jews and side­step their plight.”
  5. Is Amer­i­ca Head­ed for a New Kind of Civ­il War? (Robin Wright, New York­er): “Mines con­clud­ed that the Unit­ed States faces a six­ty-per cent chance of civ­il war over the next ten to fif­teen years. Oth­er experts’ pre­dic­tions ranged from five per cent to nine­ty-five per cent. The sober­ing con­sen­sus was thir­ty-five per cent. And that was five months before Char­lottesville.” In response, read Our House Divid­ed (Ross Douthat, New York Times): “…our divi­sions induce a par­tic­u­lar anx­i­ety because each of our two main fac­tions reigns supreme in one par­tic­u­lar are­na. Con­ser­vatism is (some­how) polit­i­cal­ly dom­i­nant, with con­trol of the leg­isla­tive and exec­u­tive branch­es and a remark­able pow­er in the states. Mean­while lib­er­al­ism dom­i­nates the cul­tur­al com­mand­ing heights as nev­er before, with not only acad­e­mia and the media but also late-night tele­vi­sion and sports­writ­ing and even young-adult fic­tion more mono­lith­i­cal­ly and — to con­ser­v­a­tives — oppres­sive­ly pro­gres­sive. So both sides have rea­sons to feel threat­ened, dis­em­pow­ered and sur­round­ed; both can feel as though they exist under a kind of ene­my rule.”
  6. Polit­i­cal Par­a­sites (Pete Spili­akos, First Things): “[Trump] is obdu­rate. He saw that his polit­i­cal ene­mies were call­ing for a con­dem­na­tion and, in his defi­ance and arro­gance, had to show them that they weren’t going to write his scripts.”
  7. The Rise of the Vio­lent Left (Peter Beinart, The Atlantic): “If you believe the pres­i­dent of the Unit­ed States is lead­ing a racist, fas­cist move­ment that threat­ens the rights, if not the lives, of vul­ner­a­ble minori­ties, how far are you will­ing to go to stop it?”
  8. Unmask­ing the left­ist Antifa move­ment: Activists seek peace through vio­lence (Sara Gan­im and Chris Welch, CNN): “Antifa mem­bers also some­times launch attacks against peo­ple who aren’t phys­i­cal­ly attack­ing them. The move­ment, Crow said, sees alt-right hate speech as vio­lent, and for that, its activists have opt­ed to meet vio­lence with vio­lence.”
  9. Extreme Protest Tac­tics Reduce Pop­u­lar Sup­port for Social Move­ments (Fein­berg, Willer, and Kovach­eff, SSRN work­ing paper): One of the authors, Robb Willer, is a pro­fes­sor of soci­ol­o­gy at Stan­ford. “The activist’s dilem­ma – where­in tac­tics that raise aware­ness also tend to reduce pop­u­lar sup­port – high­lights a key chal­lenge faced by social move­ments strug­gling to affect pro­gres­sive change.”
  10. Trump Is More In Touch Than You Think (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “The news media have been seri­ous­ly dis­tort­ing pub­lic reac­tion to Trump’s han­dling of Char­lottesville. Whether this is a mat­ter of only see­ing what they want to see, or a mat­ter of the talk­ing heads being con­cen­trat­ed among coastal elites of both par­ties, is a mat­ter of con­jec­ture.”
  11. Fac­ing Our Lega­cy of Lynch­ing (D. L. May­field, Chris­tian­i­ty Today): “More than 4,000 African Amer­i­cans were lynched between 1877 and the rise of the civ­il rights move­ment in the ear­ly 1950s. Lynch­ing was a bru­tal pub­lic tac­tic for main­tain­ing white suprema­cy, fre­quent­ly used with the tac­it bless­ing of gov­ern­ment author­i­ties. It was a part of my her­itage I had nev­er been taught…” Note that this piece is inde­pen­dent of the events in Char­lottesville.

Things Glen Found Entertaining

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): I was skep­ti­cal of this piece based on the title, but it’s insight­ful. (first shared in vol­ume 32)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

To Change The World, Week Seven

To Change The World by James Davison Hunter
To Change The World

I thought Hunter’s chap­ter on the reli­gious left was­n’t as strong as his chap­ter on the reli­gious right, although I appre­ci­at­ed that he high­light­ed the long his­to­ry of a polit­i­cal­ly-engaged reli­gious left. I am baf­fled when peo­ple act as though the politi­ciza­tion of the faith is exclu­sive­ly a prob­lem of the right. The reli­gious left is FAR more polit­i­cal than the reli­gious right. It’s not even close. It is not unusu­al to hear overt­ly polit­i­cal ser­mons in reli­gious left con­gre­ga­tions where­as it is van­ish­ing­ly rare to hear polit­i­cal ser­mons in a reli­gious right con­gre­ga­tion.

Some­thing to keep in mind is that nei­ther the reli­gious left nor the reli­gious right are above the par­ti­san­ship that dom­i­nates Amer­i­ca.

Giv­en the resources of the Demo­c­ra­t­ic Par­ty and the spe­cial inter­ests that dri­ve it, there is lit­tle ques­tion that pro­gres­sive Chris­tian­i­ty is instru­men­tal­ized (or used as a means to an end) by the Demo­c­ra­t­ic Par­ty in its quest for pow­er, just as con­ser­v­a­tive Chris­tian­i­ty has been used for quite some time by the Repub­li­can Par­ty. (page 148)

Hunter explain what he con­sid­ers to be the dri­ving force of pro­gres­sive pol­i­tics: a par­tic­u­lar con­cep­tion of jus­tice illus­trat­ed by the French Rev­o­lu­tion’s call for lib­er­ty, equal­i­ty, and fra­ter­ni­ty.

The key word in the pro­gres­sive lex­i­con, and arguably the para­mount virtue, is jus­tice. Jus­tice, though, is defined as eco­nom­ic equi­ty — the equal­i­ty com­po­nent. With­in the con­tem­po­rary left, there is a ten­sion between the com­mu­ni­tar­i­an wing and the social lib­er­tar­i­an wing, and the divid­ing line is far from clearcut. Over the course of the last two cen­turies, lib­er­al­ism has had less to say about “fra­ter­ni­ty,” though social­ism has made this a cen­tral part of its agen­da. In (p.133) con­tem­po­rary Amer­i­ca, most sec­u­lar pro­gres­sives define the “lib­er­ty” com­po­nent in terms of indi­vid­ual auton­o­my and the free­dom to choose one’s own lifestyle; that is, in terms of sex­u­al iden­ti­ty and prac­tice, rela­tion­ships, enter­tain­ment, and so on. But reli­gious­ly ori­ent­ed pro­gres­sives, Chris­tians among them, tend to lean toward the com­mu­ni­tar­i­an side of this divide. For these, lib­er­ty is under­stood large­ly as lib­er­a­tion; often enough this means free­dom for indi­vid­u­als and com­mu­ni­ties from pover­ty caused by eco­nom­ic dom­i­na­tion and exploita­tion of the wealthy. As to com­mu­ni­ty itself (the “fra­ter­ni­ty” com­po­nent), it is the idea of sol­i­dar­i­ty among equals — across the bound­aries of race, eth­nic­i­ty, gen­der, sex­u­al ori­en­ta­tion, and social class. (page 132–133)

 

Hunter men­tions that the reli­gious left has less vis­i­bil­i­ty now than in the past, but I think his descrip­tion does­n’t do jus­tice to the extent of the main­line col­lapse. These denom­i­na­tions are implod­ing at a crazy rate. Researcher Ed Stet­zer puts it this way, “If the data con­tin­ues along the same pat­tern, main­line Protes­tants have an expi­ra­tion date when both trend lines cross zero in 2039. If the trend line con­tin­ues, they have 23 East­ers left.” (source)

Read that last sen­tence again. It’s stun­ning.

Those on the left and the right dis­agree about the rea­sons for the demise of the once-strong denom­i­na­tions. I think Rod­ney Stark put it well:

“The wreck­age of the for­mer Main­line denom­i­na­tions is strewn upon the shoal of a mod­ernist the­ol­o­gy that began to dom­i­nate the Main­line sem­i­nar­ies ear­ly in the nine­teenth cen­tu­ry. This the­ol­o­gy pre­sumed that advances in human knowl­edge had made faith out­mod­ed… Even­tu­al­ly, Main­line the­olo­gians dis­card­ed near­ly every doc­tri­nal aspect of tra­di­tion­al Chris­tian­i­ty.” (from Amer­i­ca’s Bless­ings)

So due to their weak­ness, orga­ni­za­tions on the reli­gious left were not tak­en seri­ous­ly by politi­cians and aca­d­e­mics as they had once been.

Their polit­i­cal advo­ca­cy was also most­ly ignored until the Repub­li­can pres­i­den­tial win in 2004. It was only then that the Demo­c­ra­t­ic Par­ty, for many decades tone-deaf to faith, rec­og­nized that it would not mobi­lize the Amer­i­can pub­lic and win elec­tions until it learned to use the lan­guage and gram­mar of faith that has always informed the val­ues and beliefs of most Amer­i­cans. The prob­lem was that most Democ­rats have been uncom­fort­able using the lan­guage of faith. From across the Demo­c­ra­t­ic Par­ty, many called for “soul-search­ing” and inter­nal reform that would address the so-called God-gap.

I am sure at the time Hunter wrote this it seemed that the Democ­rats had learned the impor­tance of wel­com­ing peo­ple of faith, but although Barack Oba­ma’s cam­paign did this very well Hilary Clin­ton’s cam­paign did this out­ra­geous­ly poor­ly. This is iron­ic because I believe Hilary Clin­ton to be far more per­son­al­ly pious than Barack Oba­ma.

Emma Green inter­viewed Michael Wear about this in the Atlantic “Democ­rats Have A Reli­gion Prob­lem”

“Barack Oba­ma was the per­fect tran­si­tion­al pres­i­dent from the old par­ty to the new. He could speak in reli­gious terms in a way that most white, sec­u­lar lib­er­als were not will­ing to con­front him on. He “got away with” reli­gious lan­guage and out­reach that would get oth­er Demo­c­ra­t­ic politi­cians more robust cri­tiques from the left. He was able to paper over a lot of the reli­gious ten­sions in the par­ty that oth­er, less skilled politi­cians will not be able to paper over.”

An even more illu­mi­nat­ing read is by Ruth Gra­ham at Slate: “Why Hillary Clin­ton Bombed With White Evan­gel­i­cal Vot­ers” -

This elec­tion cycle, Chris­tian­i­ty Today made mul­ti­ple attempts to request an inter­view with Hillary Clin­ton, accord­ing to Kate Shell­nutt, an edi­tor there. The cam­paign nev­er respond­ed. Of course, cam­paigns turn down inter­view requests all the time. But the Clin­ton cam­paign was the only one that didn’t reply at all. And this wasn’t the only sign this year that the Demo­c­ra­t­ic can­di­date had no inter­est in speak­ing to evan­gel­i­cal Chris­tians. She spent lit­tle ener­gy explain­ing her views on abor­tion to them and lit­tle time talk­ing about reli­gious free­dom. She didn’t hire a full-time faith out­reach direc­tor until June and had no one focused specif­i­cal­ly on evan­gel­i­cal out­reach. She didn’t give a major speech to the evan­gel­i­cal com­mu­ni­ty and nev­er met pub­licly with evan­gel­i­cal lead­ers. Reli­gious pub­li­ca­tions reach­ing out to her cam­paign with ques­tions were fre­quent­ly met with silence. Some evan­gel­i­cal insid­ers are now ask­ing: Why didn’t Hillary Clin­ton even try to get us to vote for her?

And in a can­di­date for under­state­ment of the decade:

“For all of the diver­si­ty one can find among pro­gres­sives, one of the cen­tral cat­a­lysts of sol­i­dar­i­ty over the years has been their hos­til­i­ty to the lead­ers, orga­ni­za­tions, ide­ol­o­gy, and agen­da of the Chris­t­ian Right.” (page 139)

This is true of my friends on the reli­gious left. Their anger at the reli­gious right is a thing to behold. From afar. I am con­vinced that some of them are quite pre­pared to punch you in the name of tol­er­ance.

Again, I thought this chap­ter was less strong (although I imag­ine the infor­ma­tion in it was new­er to many of you).

 

Things Glen Found Interesting, Volume 112

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘God’s ACLU’ Seeks Free­dom For The Faith­ful (Tunku Varadara­jan, Wall Street Jour­nal): “The pro­gres­sive or lib­er­al approach is to equate free exer­cise of reli­gion with the free­dom to wor­ship and to deny that it has any­thing to do with how a per­son orga­nizes his life. The Beck­et Fund and oth­ers assert that most reli­gions have com­plete codes gov­ern­ing not only wor­ship but oth­er aspects of con­duct. This com­pre­hen­sive Way of Life—which leads a devout­ly Chris­t­ian bak­er to decline to dec­o­rate a cake for a same-sex wed­ding, for instance—commands much more from believ­ers than pro­gres­sives will allow.” Beck­et is Chi Alpha’s pro bono legal team. The author is a fel­low at Stan­ford’s Hoover Insti­tu­tion.
  2. For Cul­tur­al­ly Illit­er­ate Sci­ence Reporters, Canaan­ite DNA Yields Occa­sion to Slap Bible Around (David Kling­hof­fer, Evo­lu­tion News): Did you see all those head­lines sug­gest­ing that a DNA study proved the Bib­li­cal accounts wrong? Yeah… don’t lose any sleep over that. When some­one tells you that the Bible is wrong, don’t assume they actu­al­ly know what the Bible says. See also a longer and more reflec­tive post from an OT schol­ar Break­ing News: Sci­ence Dis­proves The Bible (but I real­ly like the short and punchy one that’s the main link).
  3. The ‘Prophets’ and ‘Apos­tles’ Lead­ing the Qui­et Rev­o­lu­tion in Amer­i­can Reli­gion (Bob Smi­etana, Chris­tian­i­ty Today): “It’s very spon­ta­neous. We went to a con­fer­ence where a num­ber of apos­tles were speak­ing and Bill John­son was doing a Bible teach­ing. He had prob­a­bly talked 20 or 30 min­utes, and you could feel the rest­less­ness in the room. He said, ‘I know you are just wait­ing for me to stop preach­ing because you want the pow­er. But just hang with me here.’ Peo­ple weren’t there to lis­ten to him. What they want­ed was for him to lay hands on them.” Inter­est­ing read that is not entire­ly fair but also fair­ly insight­ful. 
  4. Venezue­la’s Unprece­dent­ed Col­lapse (Ricar­do Haus­mann, Project Syn­di­cate). “Mea­sured in the cheap­est avail­able calo­rie, the min­i­mum wage declined from 52,854 calo­ries per day to just 7,005 dur­ing the same peri­od, a decline of 86.7% and insuf­fi­cient to feed a fam­i­ly of five, assum­ing that all the income is spent to buy the cheap­est calo­rie.” The author is a Har­vard pro­fes­sor and for­mer Venezue­lan offi­cial.
  5. Why The Scari­est Nuclear Threat May Be Com­ing From Inside The White House (Michael Lewis, Van­i­ty Fair): “The Unit­ed States gov­ern­ment might be the most com­pli­cat­ed orga­ni­za­tion on the face of the earth. Two mil­lion fed­er­al employ­ees take orders from 4,000 polit­i­cal appointees. Dys­func­tion is baked into the struc­ture of the thing: the sub­or­di­nates know that their boss­es will be replaced every four or eight years, and that the direc­tion of their enter­pris­es might change overnight—with an elec­tion or a war or some oth­er polit­i­cal event.” Fas­ci­nat­ing and fright­en­ing, even once you fac­tor in the author’s hos­til­i­ty to the Trump admin­is­tra­tion.
  6. Mar­riage Mat­ters (W. Brad­ford Will­cox, City Jour­nal): “…young adults who fol­low three steps—getting at least a high school degree, then work­ing full-time, and then mar­ry­ing before hav­ing any chil­dren, in that order—are very unlike­ly to become poor.” The author is a soci­ol­o­gist at UVA.
  7. From the Enlight­en­ment to the Dark Ages: How “new athe­ism” slid into the alt-right (Phil Tor­res, Salon): “As a philoso­pher — some­one who cares deeply about intel­lec­tu­al hon­esty, ver­i­fi­able evi­dence, crit­i­cal think­ing and moral thought­ful­ness — I now find myself in direct oppo­si­tion with many new athe­ist lead­ers. That is, I see my own advo­ca­cy for sci­ence, crit­i­cal thought and basic moral­i­ty as stand­ing in direct oppo­si­tion to their posi­tions.”

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Read­ing The Whole Bible in 2016: A FAQ (Gospel Coali­tion, Justin Tay­lor). How much time each day would it take you to read the entire Bible in a year? “There are about 775,000 words in the Bible. Divid­ed by 365, that’s 2,123 words a day. The aver­age per­son reads 200 to 250 words per minute. So 2,123 words/day divid­ed by 225 words/minute equals 9.4 min­utes a day.” This arti­cle is full of good advice for what could be the best com­mit­ment you make all year. Do it! (first shared in vol­ume 31 and use­ful for any year)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

To Change The World, Week Six

To Change The World by James Davison Hunter
To Change The World

Today’s read­ing is about the reli­gious right. I know some of you are con­ser­v­a­tive and some of you are lib­er­al. Whichev­er camp you align with, I encour­age you to read both this chap­ter and the next chap­ter (on the reli­gious left) care­ful­ly, seek­ing to gain sym­pa­thy for the side you oppose. I also encour­age you to read the attached essay “The Prob­lem With Con­ser­vatism” by J. Budziszews­ki, a Chris­t­ian polit­i­cal philoso­pher at the Uni­ver­si­ty of Texas. He has a com­pan­ion essay about lib­er­al­ism which I’ll send next week — so whether you are lib­er­al or con­ser­v­a­tive you’ll find a chap­ter that describes your views fair­ly while also encoun­ter­ing a thought­ful cri­tique of your tribe.

Any­way, on to today’s insights. Hunter is fair and insight­ful in describ­ing the Chris­t­ian right:

“In the present world order, many if not most of the prin­ci­ples [polit­i­cal­ly con­ser­v­a­tive Chris­tians] most esteem have come under fun­da­men­tal chal­lenge. There has been a chal­lenge to het­ero­sex­u­al­i­ty, to monogamy, to mar­riage as a life-long com­mit­ment, to the sacred respon­si­bil­i­ty of par­ent­ing, to the author­i­ty and auton­o­my of the fam­i­ly. There has been a chal­lenge to the sanc­ti­ty of human life, most clear­ly in the ear­li­est stages of life but also life at its most vul­ner­a­ble and at its end. Not only has there been a chal­lenge to the truths of the Chris­t­ian faith and the tra­di­tions and scrip­ture that express them, but there has been a chal­lenge to the very con­cept of truth as well. And there has been a chal­lenge to the moral author­i­ty of the church. These chal­lenges have been expressed intel­lec­tu­al­ly, edu­ca­tion­al­ly, and artis­ti­cal­ly, but also com­mer­cial­ly, through adver­tis­ing, and in the range of enter­tain­ment media. Not least, all of these chal­lenges have also been expressed legal­ly and polit­i­cal­ly.” (page 111)

I would be sur­prised if you have not heard sim­i­lar sen­ti­ments in the lob­by after church. In response,

Con­ser­v­a­tive Chris­tians “defend a promi­nent role for reli­gion in pub­lic life, a tra­di­tion­al nuclear fam­i­ly, and tra­di­tion­al moral­i­ty.” (page 122)

Hunter deeply under­stands the per­spec­tive of con­ser­v­a­tive Chris­tians. It makes me won­der what church­es he has attend­ed. Even in small things he gets their self-under­stand­ing. I think it would sur­prise many at Stan­ford to learn that most polit­i­cal­ly-engaged con­ser­v­a­tive evan­gel­i­cals con­sid­er them­selves to be the true activists who pur­sue human flour­ish­ing in the face of an unjust cul­ture.

“In this view, the Toc­quevil­lian lega­cy that cel­e­brates the active role of reli­gion in pub­lic extend­ed into the mod­ern age through the abo­li­tion­ist move­ment, pro­hi­bi­tion, and with the civ­il rights move­ment of the 1960s and it extends to the present in the move­ment against abor­tion, homo­sex­u­al­i­ty, and the like. In their own view, con­ser­v­a­tive Chris­t­ian activists are any­thing but strange. They are, rather, the “right­ful heirs” of pro­gres­sive Chris­tian­i­ty.” (page 114)

Hav­ing said all of that, Hunter address­es some­thing that I hear often: many con­ser­v­a­tive Chris­tians are fed up with the Repub­li­can par­ty because they feel tak­en for grant­ed.

This is the prob­lem with elec­toral pol­i­tics in our time. Politi­cians can­not get nom­i­nat­ed with­out the sup­port of the grass­roots activists, but they can­not get elect­ed and gov­ern with­out mov­ing to the polit­i­cal cen­ter. It is inevitable that politi­cians who do get elect­ed betray their most ardent sup­port­ers by mod­er­at­ing (p.126) their posi­tions. Need­less to say, this comes as a source of ter­ri­ble frus­tra­tion to the move­ment lead­ers. Move­ment lead­ers reg­u­lar­ly and prob­a­bly right­ly accuse Repub­li­can politi­cians and offi­cials of “just ignor­ing those that put them in office.” (page 125–126)

Hav­ing said that, as long as the Demo­c­ra­t­ic par­ty con­tin­ues on their cur­rent tra­jec­to­ry it is dif­fi­cult to imag­ine a large-scale drift of con­ser­v­a­tive Chris­tians from Repub­li­can to Demo­c­rat. As I said in the runup to the elec­tion, I could not in good con­science vote for either Trump or Clin­ton and so I cast my bal­lot for a third par­ty can­di­date. But I know many of my friends who vot­ed for Trump as a way of pre­vent­ing a Clin­ton vic­to­ry. I think if I was to ask them why they would say some­thing like this. “Sure, Trump is crazy and per­son­al­ly immoral, but Clin­ton is dis­ci­plined and devot­ed to pro­mot­ing wicked­ness. I think Amer­i­ca will be bet­ter off under the crazy sleaze­bag.”

It is dif­fi­cult to over­state the cen­tral­i­ty of the Supreme Court to the think­ing of most of my con­ser­v­a­tive Chris­t­ian friends. Hunter nails it with this para­graph:

If there is an epi­cen­ter of the prob­lem, though, it is seen in the judi­cial system—“the last great bas­tion for lib­er­al­ism.” Some have called “the sec­u­lar-lib­er­al takeover” of the judi­cia­ry the great­est assault rep­re­sen­ta­tive self-gov­ern­ment has ever faced; an assault that is “more dan­ger­ous and suc­cess­ful because it comes from with­in and aims to destroy not just our phys­i­cal defens­es, but the moral ideas, habits and prac­tices that sus­tain our char­ac­ter as a free peo­ple.” The prin­ci­pal instru­ment for their assault has been “an abuse of the judi­cial sys­tem,” and in par­tic­u­lar the Fed­er­al judiciary’s asser­tion of supreme and unchecked con­sti­tu­tion­al pow­er. In par­tic­u­lar, the U.S. Supreme Court has arro­gat­ed to itself gov­ern­men­tal pow­er that the Tenth Amend­ment unam­bigu­ous­ly reserves to the States, arbi­trar­i­ly with­drawn the pro­tec­tion of the com­mu­ni­ty from gen­er­a­tions to come, inter­fered with the pub­lic cel­e­bra­tion of reli­gious fes­ti­vals and obser­vances deter­mined by the peo­ple, and now seeks to remove all ref­er­ences to the Cre­ator, God, (p.117) from pub­lic dec­la­ra­tions adopt­ed by the peo­ple. The cam­paign of “lib­er­als and pro­gres­sive forces” has been noth­ing less than “insid­i­ous.” The prob­lem, then, is not just the fact that the courts are com­plic­it in “try­ing to erase our Judeo- Chris­t­ian her­itage.” “The courts have also imposed immoral deci­sions on the Amer­i­can peo­ple.” The courts’ deci­sions lib­er­al­iz­ing the prac­tice of abor­tion and homo­sex­u­al­i­ty are par­tic­u­lar­ly galling since the major­i­ty of Amer­i­cans oppose them. Cumu­la­tive­ly, these actions amount to “judi­cial tyran­ny.” (pages 116–117)

My friends who vot­ed for Trump felt a huge sense of vin­di­ca­tion when Neil Gor­such was con­firmed to the Supreme Court. Trump could do every­thing else wrong and get the Supreme Court right and my friends would say, “I made a good call. Thank God Hilary Clin­ton is not pres­i­dent.”

I am very eager to see how he por­trays the reli­gious left in next week’s read­ing and then how he cri­tiques them both after­wards.