Tag: religious freedom

Things Glen Found Interesting, Volume 261

Links to some encour­ag­ing sto­ries, some hor­ri­fy­ing sto­ries, and some con­fus­ing sto­ries. Because it be like that some­times.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How I Redis­cov­ered Faith (Mal­colm Glad­well, Rel­e­vant Mag­a­zine): “I have always believed in God. I have grasped the log­ic of Chris­t­ian faith. What I have had a hard time see­ing is God’s pow­er. I put that sen­tence in the past tense because some­thing hap­pened to me…” Shared with me by a stu­dent.
  2. Swe­den, Which Nev­er Had Lock­down, Sees COVID-19 Cas­es Plum­met as Rest of Europe Suf­fers Spike (Soo Kim, Newsweek): “Amid fears over a poten­tial sec­ond wave of the nov­el coro­n­avirus across Europe, new infec­tions in Swe­den, where full lock­down mea­sures were not imple­ment­ed, have most­ly declined since late June…. Mean­while, oth­er parts of Europe have report­ed large spikes in new cas­es over the same peri­od, includ­ing Spain, France, Ger­many, Bel­gium and The Nether­lands, which have seen increas­es between 40 and 200 per­cent over the last month, accord­ing to the lat­est WHO report Wednes­day.” Huh. Real­i­ty is com­pli­cat­ed and that’s why they make get­ting a PhD so ardu­ous. 
  3. John Roberts: Inside his sur­pris­ing streak of lib­er­al wins (Joan Biskupic, CNN): “…CNN offers a rare glimpse behind the scenes at how jus­tices on the Roberts court assert­ed their inter­ests, forged coali­tions and nav­i­gat­ed polit­i­cal pres­sure and the coro­n­avirus pan­dem­ic. The jus­tices’ opin­ions are pub­lic, but their delib­er­a­tions are pri­vate and usu­al­ly remain secret.”
  4. Har­vard Cre­ates Man­agers Instead of Elites (Saf­fron Huang, Pal­la­di­um Mag­a­zine): “At Har­vard, the implic­it sig­nal we receive every day is that every­thing requires a man­ag­er. Our extracur­ric­u­lars, despite vary­ing club names, most­ly revolve around admin­is­tra­tive work and send­ing emails. Emails solic­it­ing dona­tions, emails invit­ing speak­ers to a con­fer­ence, emails pub­li­ciz­ing your mag­a­zine launch with ‘FREE DONUTS’ dom­i­nat­ing the sub­ject line. Grant­ed, exe­cu­tion of mun­dane tasks is nec­es­sary for real work to be done. The skills of sub­tly bump­ing an unre­spon­sive team­mate, deft­ly achiev­ing a friend­ly-but-pro­fes­sion­al tone, and cre­at­ing Excel files wor­thy of a UI/UX design­er will serve you well in cor­po­rate life…. Very few clubs cre­ate a gen­er­a­tive and imag­i­na­tive vision for your future self at work, or for what you should be work­ing on. Although this is the stat­ed pur­pose of a Har­vard lib­er­al arts edu­ca­tion, cam­pus cul­ture has ele­vat­ed man­age­ri­al­ism above cre­ation…. The result is a class that excels at being judged and excels at man­ag­ing and exe­cut­ing defined tasks.” Quite inter­est­ing and very rel­e­vant to Stan­ford.
  5. The Supreme Court’s sur­pris­ing deci­sion on church­es and the pan­dem­ic, explained (Ian Mill­his­er, Vox): “Unlike his fel­low Repub­li­can jus­tices, in oth­er words, Roberts appears to believe that courts have a par­tic­u­lar­ly strong duty to defer to demo­c­ra­t­i­cal­ly account­able offi­cials dur­ing an his­toric pub­lic health cri­sis.” I found this analy­sis of Robert’s vote quite inter­est­ing. 
    • Obey­ing God Rather than Men? A Con­sti­tu­tion­al Schol­ar on What’s Real­ly a Reli­gious Lib­er­ty Issue (Ed Stet­zer inter­view­ing John Inazu, Chris­tian­i­ty Today): “Be peo­ple of hope who are known for putting the inter­ests of oth­ers above your own. Lament the costs of this virus to human life, men­tal health, and mate­r­i­al well-being. Lament our inabil­i­ty to gath­er for wor­ship. Pray for the end of this virus. But in the mean­time, love your neigh­bors and seek the peace of the city, even if it feels cost­ly.”
    • We Can’t Roll the Dice on Reli­gious Lib­er­ty: Neva­da, the Supreme Court, and Church­es (Ed Stet­zer, Chris­tian­i­ty Today): “Neva­da won the injunc­tion bat­tle, but church­es need to help the state back up and make the right choice. This is the line that every main­stream evan­gel­i­cal group said they would draw, and it has now been crossed.”
    • Christ, not Cae­sar, Is Head of the Church (John MacArthur, Grace To You): “His­to­ry is full of painful reminders that gov­ern­ment pow­er is eas­i­ly and fre­quent­ly abused for evil pur­pos­es. Politi­cians may manip­u­late sta­tis­tics and the media can cov­er up or cam­ou­flage incon­ve­nient truths. So a dis­cern­ing church can­not pas­sive­ly or auto­mat­i­cal­ly com­ply if the gov­ern­ment orders a shut­down of con­gre­ga­tion­al meetings—even if the rea­son giv­en is a con­cern for pub­lic health and safe­ty.”
    • A Time for Civ­il Dis­obe­di­ence? A Response to Grace Com­mu­ni­ty Church’s Elders (Jonathan Lee­man, 9 Marks): “We under­stand that we are not ancient Israel. And though in one sense all space is sacred for a Chris­t­ian because all space is under Christ’s lord­ship, in anoth­er sense no space is sacred, at least in a Tem­ple-like way; and the government’s author­i­ty also extends every­where inside its bor­ders.”
    • Fur­ther Reflec­tions on Recent Con­ver­sa­tions about Chris­t­ian Free­dom (Jonathan Lee­man, 9 Marks): “…my arti­cle and our pod­cast tried to do one sim­ple thing: remind fel­low believers—as we all ven­ture for­ward on our polit­i­cal­ly tumul­tuous landscape—of the cru­cial role of Chris­t­ian free­dom when we take these kinds of stances. On this and so many oth­er issues, believ­ers will come to dif­fer­ent con­clu­sions about the best path to take. And for the sake of main­tain­ing uni­ty, the unique author­i­ty of Scrip­ture, and the gospel, we need to keep train­ing our instincts to have a quick grasp for what belongs in the realm of free­dom and what does not.”
    • Our Gal­va­niz­ing Grand­fa­ther (Dou­glas Wil­son, per­son­al blog): “Suf­fice it to say that the civ­il gov­ern­ment does have legit­i­mate author­i­ty around sacred things (cir­ca sacra), but no author­i­ty what­ev­er in sacred things (in sac­ris). And when the gov­ern­ment abus­es this basic dis­tinc­tion willy nil­ly, as our gov­ern­ments have been doing in their overt and dis­crim­i­na­to­ry treat­ment of the church, it is time for the lead­er­ship of the church to take a stand. So with all of that run­ning in the back­ground, my pur­pose here this morn­ing is sim­ply to hon­or John MacArthur for his lead­er­ship in this.”
  6. Inter­view: Jour­nal­ist Michael Tracey on Riots & Protests (Michael Bren­dan Dougher­ty, Nation­al Review): “…the diver­gence in opin­ion — between local black and minor­i­ty pop­u­la­tions about the eth­i­cal impli­ca­tions of the riots, and the activists/journalists who claim to speak on their behalf — is strik­ing.”
  7. Are Chris­tians For­bid­den to Eat Blood? (David Clos­son, Gospel Coali­tion): “We can learn at least two things from the Jerusalem Coun­cil. First, on mat­ters per­tain­ing to the gospel, there is no room for com­pro­mise. The apos­tles and elders were firm and swift in their denun­ci­a­tion of those who sought to add works to the gospel. Sal­va­tion is by faith alone through grace alone; human effort is exclud­ed. Sec­ond, grace should be extend­ed for dif­fer­ences that aren’t cen­tral to the gospel.” Peo­ple dunked on this arti­cle, but it’s good and deals with an impor­tant ques­tion that will occur to any Bible read­er. 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Eat, Pray, Code: Rule of St. Bene­dict Becomes Tech Developer’s Com­mu­ni­ty Guide­lines (Kate Shell­nutt, Chris­tian­i­ty Today): “SQLite—a data­base man­age­ment engine used in most major browsers, smart phones, Adobe prod­ucts, and Skype—adopted a code of ethics pulled direct­ly from the bib­li­cal pre­cepts set by the ven­er­at­ed sixth-century monk.” This arti­cle blew my mind. First shared in vol­ume 175.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 259

This week con­tains some of the most fas­ci­nat­ing arti­cles I ever have passed along. Def­i­nite­ly worth skim­ming!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Fer­til­i­ty rate: ‘Jaw-drop­ping’ glob­al crash in chil­dren being born (James Gal­lagher, BBC): “Chi­na, cur­rent­ly the most pop­u­lous nation in the world, is expect­ed to peak at 1.4 bil­lion in four years’ time before near­ly halv­ing to 732 mil­lion by 2100. India will take its place.” From a long-term per­spec­tive, this is pos­si­bly the most sig­nif­i­cant news you will read this year. Some of you will still be alive when China’s pop­u­la­tion is half what it is now. And it’s not just Chi­na — many nations are on the same path (with only a few siz­able ones head­ed in the oppo­site direc­tion).
  2. The Coro­n­avirus and the Right’s Sci­en­tif­ic Coun­ter­rev­o­lu­tion (Ari Schul­man, The New Repub­lic): “That so many views tut-tut­ted as the irra­tional defi­ance of expert con­sen­sus actu­al­ly became the expert con­sen­sus in the span of just a few weeks vivid­ly sug­gests that we need to reex­am­ine just how our cul­ture talks about exper­tise. The prob­lem is not main­ly that the experts were wrong—that is to be expect­ed. It is, rather, that our lead insti­tu­tions and pub­lic infor­ma­tion out­lets con­tin­u­al­ly treat­ed the assur­ances of experts as neu­tral inter­pre­ta­tions of set­tled sci­ence when they plain­ly were not.” Inter­est­ing through­out. This will like­ly enter my rota­tion of clas­sics that I repost from time to time. 
    • Relat­ed: An Open Let­ter To My Fel­low Chris­tians (David Carreon, per­son­al blog): “Large gath­er­ings are dan­ger­ous with a spread­ing virus regard­less of the rea­son for the assem­bly. Some resist the straight­for­ward response to this out of idol­a­try of church atten­dance and the church build­ing. Any good thing can become an idol. Gold is good but can be shaped into a gold­en calf (Exo 32:4). Sex is good but can we can also per­vert it through for­ni­ca­tion (1 Cor 6:9). A church build­ing or even phys­i­cal atten­dance at church can be mis­tak­en for the Church itself. This, too, is idol­a­try.” David is a Stan­ford psy­chi­a­trist (and a friend of mine)
    • Relat­ed: Andy Stan­ley Explains Why His Megachurch Won’t Gath­er on Sun­days Until 2021 (Ed Stet­zer, Chris­tian­i­ty Today): “Here is where I think the church needs to think about this: As a local church, we have lim­it­ed time, lim­it­ed staff, and lim­it­ed resources; it makes no sense to focus our staff time and resources on cre­at­ing a sub­par envi­ron­ment on Sun­day morn­ing for a nine and 11 o’clock ser­vice that only 20% of the peo­ple may attend. We decid­ed to focus on the 100% of all of our church folks and their friends and the rest of the world that may show up lat­er.“
  3. David Shor’s Uni­fied The­o­ry of the 2020 Elec­tion (Eric Levitz, New York Mag­a­zine): “Cam­paigns do want to win. But the peo­ple who work in cam­paigns tend to be high­ly ide­o­log­i­cal­ly moti­vat­ed and thus, super-prone to con­vinc­ing them­selves to do things that are strate­gi­cal­ly dumb.” Super inter­est­ing — well worth read­ing.
  4. Dis­turb­ing video shows hun­dreds of blind­fold­ed pris­on­ers in Xin­jiang (Matt Rivers, Max Fos­ter and James Grif­fiths, CNN): “The video — which was post­ed online anony­mous­ly last week — shows hun­dreds of men, most of whom are dressed in pur­ple and orange vests with the words ‘Kash­gar Deten­tion Cen­ter’ print­ed on them, seat­ed in rows on the ground of what appears to be a large court­yard out­side a train sta­tion. Their heads are shaved and their hands bound behind their backs. All of the men are wear­ing black blind­folds over their eyes and they are being watched over by dozens of police offi­cers in SWAT uni­forms.”’
    • Relat­ed: Chi­na cuts Uighur births with IUDs, abor­tion, ster­il­iza­tion (Asso­ci­at­ed Press): “While indi­vid­ual women have spo­ken out before about forced birth con­trol, the prac­tice is far more wide­spread and sys­tem­at­ic than pre­vi­ous­ly known, accord­ing to an AP inves­ti­ga­tion based on gov­ern­ment sta­tis­tics, state doc­u­ments and inter­views with 30 ex-detainees, fam­i­ly mem­bers and a for­mer deten­tion camp instruc­tor. The cam­paign over the past four years in the far west region of Xin­jiang is lead­ing to what some experts are call­ing a form of ‘demo­graph­ic geno­cide.’”
  5. Sit With Neg­a­tive Emo­tions, Don’t Push Them Away (Arthur C. Brooks, The Atlantic): “In sum, if we want a life full of deep mean­ing, true love, and emo­tion­al strength, it’s going to involve the risk (and often the real­i­ty) of dis­com­fort, con­flict, and loss. This means there will be sad­ness, fear, anger, and dis­gust. If we elim­i­nate neg­a­tive emo­tions and expe­ri­ences from our lives, we will be poor­er and weak­er for hav­ing done so.” The author is a pro­fes­sor at Har­vard, rec­om­mend­ed by a friend.
  6. 10 The­ses About Can­cel Cul­ture (Ross Douthat, New York Times): “The point of can­cel­la­tion is ulti­mate­ly to estab­lish norms for the major­i­ty, not to bring the stars back down to earth…. The goal isn’t to pun­ish every­one, or even very many some­ones; it’s to shame or scare just enough peo­ple to make the rest con­form.”
    • The Will­ful Blind­ness of Reac­tionary Lib­er­al­ism (Osi­ta Nwane­vu, The New Repub­lic): “The ten­sions we’ve seen late­ly have been inter­nal to lib­er­al­ism for ages: between those who take the asso­cia­tive nature of lib­er­al soci­ety seri­ous­ly and those who are deter­mined not to. It is the for­mer group, the defend­ers of pro­gres­sive iden­ti­ty pol­i­tics, who in fact are protecting—indeed expanding—the bounds of lib­er­al­ism. And it is the lat­ter group, the reac­tionar­ies, who are most guilty of the illib­er­al­ism they claim has over­tak­en the Amer­i­can Left.” Writ­ten before the let­ter I shared last week, this is one of the best defens­es of can­cel cul­ture.
    • The World That Twit­ter Made (Tan­ner Greer, per­son­al blog): “I sus­pect an entire class of pun­dits has inter­nal­ized the idea that [Twit­ter debate] is what pub­lic dis­cus­sion is. Of course they don’t believe in free expres­sion, civ­il debate, the spir­it of lib­er­al­ism, and all of that jazz. To this gen­er­a­tion those things are just words. The pub­lic sphere they have known has always been a bare-knuck­le brawl.”
    • Res­ig­na­tion Let­ter (Bari Weiss, per­son­al web­site): “What rules that remain at The Times are applied with extreme selec­tiv­i­ty. If a person’s ide­ol­o­gy is in keep­ing with the new ortho­doxy, they and their work remain unscru­ti­nized. Every­one else lives in fear of the dig­i­tal thun­der­dome.” Rec­om­mend­ed by a stu­dent.
    • See You Next Fri­day (Andrew Sul­li­van, New York Mag­a­zine): “What has hap­pened, I think, is rel­a­tive­ly sim­ple: A crit­i­cal mass of the staff and man­age­ment at New York Mag­a­zine and Vox Media no longer want to asso­ciate with me, and, in a time of ever tight­en­ing bud­gets, I’m a lux­u­ry item they don’t want to afford. And that’s entire­ly their pre­rog­a­tive.”
    • Illu­sion and Agree­ment in the Debate over Intol­er­ance (Justin Wein­berg, Dai­ly Nous): “In short, I don’t think soci­ety has got­ten more intol­er­ant, but tech­nol­o­gy has facil­i­tat­ed, among oth­er things, the expres­sion of intol­er­ance.”
    • A More Spe­cif­ic Let­ter on Jus­tice and Open Debate (many authors, The Objec­tive): “In truth, Black, brown, and LGBTQ+ peo­ple — par­tic­u­lar­ly Black and trans peo­ple — can now cri­tique elites pub­licly and hold them account­able social­ly; this seems to be the letter’s great­est con­cern. What’s per­haps even more grat­ing to many of the sig­na­to­ries is that a cri­tique of their long held views is per­sua­sive.”
    • Liked tweets near­ly cost me my uni­ver­si­ty job (Mike McCul­loch, Unherd): “To think that I could have lost my career to a sin­gle com­plaint about my liked tweets shows just how hys­ter­i­cal the present social mood is. Now more than ever, it is vital that we — and in par­tic­u­lar the uni­ver­si­ties — stand up for enlight­en­ment prin­ci­ples and replace fear with rea­son and fact.” The author is a math lec­tur­er (sim­i­lar to an assis­tant pro­fes­sor in the US) at the Uni­ver­si­ty of Ply­mouth. 
    • A Dec­la­ra­tion of Inde­pen­dence by a Prince­ton Pro­fes­sor (Joshua T. Katz, Quil­lette): “I am friends with many peo­ple who signed the Prince­ton let­ter, which requests and in some places demands a dizzy­ing array of changes, and I sup­port their right to speak as they see fit. But I am embar­rassed for them.” 
    • Attempt­ed Putsch At Prince­ton (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I am a Prince­ton pro­fes­sor who signed the let­ter that you wrote about today. I am also a devout Chris­t­ian and a dai­ly read­er of your blog.” Con­tains a let­ter from a Prince­ton prof with a dif­fer­ent view than the one above, worth con­trast­ing.
  7. My Time in Prison (George Car­di­nal Pell, First Things): “There is a lot of good­ness in pris­ons. At times, I am sure, pris­ons may be hell on earth. I was for­tu­nate to be kept safe and treat­ed well. I was impressed by the pro­fes­sion­al­ism of the warders, the faith of the pris­on­ers, and the exis­tence of a moral sense even in the dark­est places.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How the State Serves Both Sal­va­tion and Reli­gious Free­dom (Jonathan Lee­man, 9 Marks): “Two basic kinds of gov­ern­ments, then, show up in the Bible: those that shel­ter God’s peo­ple, and those that destroy them. Abim­elech shel­tered; Pharoah destroyed. The Assyr­i­ans destroyed; the Baby­lo­ni­ans and Per­sians, ulti­mate­ly, shel­tered. Pilate destroyed; Fes­tus shel­tered. And depend­ing on how you read Rev­e­la­tion, the his­to­ry of gov­ern­ment will cul­mi­nate in a beast­ly slaugh­ter of saint­ly blood. Romans 13 calls gov­ern­ments ser­vants; Psalm 2 calls them imposters. Most gov­ern­ments con­tain both. But some are bet­ter than oth­ers.” First shared in vol­ume 165. 

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 258

Is 650 a lot? it depends. Pen­nies? No. Mur­ders? Yes. Coro­n­avirus cas­es? Depends on where they spread.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Church­es Emerge as Major Source of Coro­n­avirus Cas­es (Kate Con­ger, Jack Healy and Lucy Tomp­kins, New York Times): “More than 650 coro­n­avirus cas­es have been linked to near­ly 40 church­es and reli­gious events across the Unit­ed States since the begin­ning of the pan­dem­ic, with many of them erupt­ing over the last month as Amer­i­cans resumed their pre-pan­dem­ic activ­i­ties, accord­ing to a New York Times data­base.” 
    • Are Church­es “A Major Source of Coro­n­avirus Cas­es?” (Tim Chal­lies, per­son­al blog): “If I have $3,000,000 in the bank and you give me anoth­er $650, you’d hard­ly be in the posi­tion to claim that you had made a major con­tri­bu­tion to my wealth. Sim­i­lar­ly, adding 650 cas­es to America’s total case­load of 3 mil­lion is no more than a blip that leaves 99.98% attrib­ut­able to oth­er caus­es.”
    • Church­es, Coro­n­avirus, and the New York Times (Ed Stet­zer, Chris­tian­i­ty Today): “It is strange (at best) to use words like ‘major’ and ‘erupt­ed’ when describ­ing 650 cas­es. On that point, the head­line is mis­lead­ing. Hav­ing 650 cas­es in my coun­ty might be news, but 650 nation­al­ly out of three mil­lion cas­es is a head­line look­ing for a sto­ry. The real sto­ry is this: church­es are gath­er­ing and remark­ably few infec­tions are tak­ing place.”
  2. Amer­i­ca’s Racial Progress (David French, Nation­al Review): “There are two things that I believe to be true. First, that Amer­i­ca has a long his­to­ry of bru­tal and shame­ful mis­treat­ment of racial minori­ties — with black Amer­i­cans its chief vic­tims. And sec­ond, that Amer­i­ca is a great nation, and that Amer­i­can cit­i­zens (and cit­i­zens of the world) should be grate­ful for its found­ing. Per­haps no nation has done more good for more peo­ple than the Unit­ed States. It was and is a bea­con of lib­er­ty and pros­per­i­ty in a world long awash in tyran­ny and pover­ty.”
  3. A Let­ter on Jus­tice and Open Debate (many sig­na­to­ries, Harpers): “The restric­tion of debate, whether by a repres­sive gov­ern­ment or an intol­er­ant soci­ety, invari­ably hurts those who lack pow­er and makes every­one less capa­ble of demo­c­ra­t­ic par­tic­i­pa­tion. The way to defeat bad ideas is by expo­sure, argu­ment, and per­sua­sion, not by try­ing to silence or wish them away. We refuse any false choice between jus­tice and free­dom, which can­not exist with­out each oth­er.”
    • Promi­nent Artists and Writ­ers Warn of an ‘Intol­er­ant Cli­mate’ (Jen­nifer Schuessler and Eliz­a­beth A. Har­ris, New York Times): “‘We’re not just a bunch of old white guys sit­ting around writ­ing this let­ter,’ Mr. Williams, who is African-Amer­i­can, said. ‘It includes plen­ty of Black thinkers, Mus­lim thinkers, Jew­ish thinkers, peo­ple who are trans and gay, old and young, right wing and left wing.’”
    • end­ing the cha­rade (Fred­die deBoer, per­son­al blog): “Please, think for a minute and con­sid­er: what does it say when a com­plete­ly gener­ic endorse­ment of free speech and open debate is in and of itself imme­di­ate­ly diag­nosed as anti-pro­gres­sive, as anti-left?”(empha­sis in orig­i­nal)
  4. Lazarus Chak­w­era: Malaw­i’s pres­i­dent who ‘argued with God’ (BBC): “In the unmis­tak­able cadence of a preach­er, Malaw­i’s new Pres­i­dent, Lazarus Chak­w­era, appealed for uni­ty in his coun­try short­ly after he was sworn in on Sun­day. The day of the week seemed fit­ting as the for­mer head of the Malawi Assem­blies of God, one of the largest Chris­t­ian denom­i­na­tions in the coun­try, treat­ed the stage like a pul­pit to inspire fer­vour with his words.”
  5. Slate Star Codex and Sil­i­con Valley’s War Against the Media (Gideon Lewis-Kraus, New York­er): “The divi­sion between the Grey and Blue tribes is often ren­dered in the sim­plis­tic terms of a demo­graph­ic encounter between white, nerdi­ly enti­tled men in hood­ies on one side and diverse, effete, artis­tic snobs on the oth­er.” Inter­est­ing through­out. 
  6. Chris­tian­i­ty’s Covert Suc­cess (Mark Too­ley, Prov­i­dence) “I quote an Indi­an pro­fes­sor who says that Chris­tian­i­ty pro­ceeds in two ways, through conversion—which is obvi­ous, that’s how peo­ple tend to think Chris­tian­i­ty precedes—but he then says, through sec­u­lar­iza­tion. And I think he’s absolute­ly right. And I think that the assump­tion of peo­ple in the West that the sec­u­lar is some­how neu­tral, that if you’re sec­u­lar, you’ve some­how escaped the bounds of cul­tur­al con­tin­gency, couldn’t be more wrong.”
  7. On Reli­gion, the Supreme Court Pro­tects the Right to Be Dif­fer­ent (Michael McConnell, New York Times): “The court may be polit­i­cal, but its pol­i­tics is of the mid­dle, and of a par­tic­u­lar kind of mid­dle, one that is com­mit­ted to plu­ral­ism and dif­fer­ence rather than to the advance­ment of par­tic­u­lar moral stances.” The author is a Stan­ford law prof.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” First shared in vol­ume 161.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 256

FYI, I offer some of my own thoughts on police towards the end.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Rebel Physi­cist Try­ing to Fix Quan­tum Mechan­ics (Bob Hen­der­son, New York Times): “Bassi is a prac­tic­ing Catholic and a believ­er in God, some­thing he says is ‘unusu­al’ but ‘not rare” among his col­leagues at the uni­ver­si­ty. Ein­stein called his own belief that real­i­ty could be under­stood ‘reli­gion,’ and I won­dered if there’s a con­nec­tion between Bassi’s reli­gious faith and that in what has become essen­tial­ly a far-right posi­tion in physics.” I have no opin­ion on the under­ly­ing sci­en­tif­ic con­tro­ver­sy, but Bassi sounds like a fas­ci­nat­ing per­son.
  2. What the Tent­mak­ing Busi­ness Was Real­ly Like for the Apos­tle Paul (Justin Tay­lor, Gospel Coali­tion): “[It] cost the Apos­tle Paul to write his let­ters, includ­ing the secur­ing of mate­ri­als and the hir­ing of a sec­re­tary to make a copy for him­self. After exten­sive research and cal­cu­la­tion, he deter­mined that on the low side it would have cost him at least $2,000 in today’s cur­ren­cy to write 1 Corinthi­ans. (And that doesn’t include the cost of send­ing some­one like Titus on a long jour­ney to deliv­er it.)” Short and fas­ci­nat­ing.
  3. The Tempt­ing of Neil Gor­such (Ross Douthat, New York Times): “We may offi­cial­ly have three branch­es of gov­ern­ment, but Amer­i­cans seem to accept that it’s more like 2.25: A pres­i­den­cy that acts uni­lat­er­al­ly when­ev­er pos­si­ble, a high court that checks the White House and set­tles cul­ture wars, and a Con­gress that occa­sion­al­ly bestirs itself to pass a bud­get.”
  4. Reli­gious Amer­i­cans Have Less Pos­i­tive Atti­tudes Toward Sci­ence, But This Does Not Extend to Oth­er Cul­tures (Jonathon McPhetres, Jonathan Jong & Miron Zuck­er­man, Social Psy­cho­log­i­cal and Per­son­al­i­ty Sci­ence): “It is com­mon­ly claimed that sci­ence and reli­gion are log­i­cal­ly and psy­cho­log­i­cal­ly at odds with one anoth­er. How­ev­er, pre­vi­ous stud­ies have main­ly exam­ined Amer­i­can sam­ples…” Raw data at https://osf.io/t7w6x/ DOI 10.1177/1948550620923239. The authors are pro­fes­sors at MIT, Oxford, and the Uni­ver­si­ty of Rochester.
  5. “He’s the Cho­sen One to Run Amer­i­ca”: Inside the Cult of Trump, His Ral­lies Are Church and He Is the Gospel (Jeff Sharlet, Van­i­ty Fair): “Non­be­liev­ers roll their eyes over what they see as the gob­s­mack­ing hypocrisy of Trump as a tri­bune of fam­i­ly val­ues, the dopi­ness of the rubes who con­sid­er him a moral man. Non­be­liev­ers, in oth­er words, miss the point. They lack gno­sis. Very few believ­ers deny Trump’s sor­did past. Some turn to the old Chris­t­ian ready-made of redemp­tion: Their man was lost, but now he’s found. Oth­ers love him pre­cise­ly because he is a sinner—if a man of such vast, crass, and open appetites can embody the nation (and real­ly, who is more American—vast, crass, and open—than Trump), then you too, stu­dent of porn, mon­ster truck lover, ulti­mate fight­er in your dreams and games, can claim an anoint­ing.” The title filled me with low expec­ta­tions, but the arti­cle has some inter­est­ing reflec­tions on Gnos­ti­cism in mod­ern Amer­i­ca. 
  6. On reli­gious lib­er­ty:
    • The True Extent of Reli­gious Lib­er­ty in Amer­i­ca, Explained (David French, The Dis­patch): “Yes, it is true that in some respects reli­gious lib­er­ty is ‘under siege.’ There are activists and law­mak­ers who want to push back at mul­ti­ple doc­trines and some rad­i­cals even dream of revok­ing tax exemp­tions from reli­gious orga­ni­za­tions that main­tain tra­di­tion­al teach­ings on sex and gen­der. But if the siege is real, then so is the citadel. Peo­ple of faith in the Unit­ed States of Amer­i­ca enjoy more lib­er­ty and more real polit­i­cal pow­er than any faith com­mu­ni­ty in the devel­oped world.” This is real­ly good.
    • No Longer a Lux­u­ry – Reli­gious Lib­er­ty is a Nation­al Secu­ri­ty Pri­or­i­ty (Chris­tos Makridis, Prov­i­dence): “…increas­es in reli­gious lib­er­ty are asso­ci­at­ed with robust increas­es in human flour­ish­ing even after con­trol­ling for dif­fer­ences in gross domes­tic prod­uct, the labor force, and mea­sures of eco­nom­ic free­dom. For exam­ple, mov­ing a coun­try that ranks in reli­gious lib­er­ty along the lines of Rus­sia to one that ranks clos­er to the Unit­ed States amounts to an 11 per­cent increase in the share of indi­vid­u­als who say that they are thriv­ing.” Chris­tos is an alum­nus of our min­istry. 
    • Torah Is the Air We Breathe (Gil Stu­dent, First Things): “But our spir­i­tu­al­ly impov­er­ished soci­ety views reli­gious prac­tices as mere­ly cul­tur­al expres­sions. It views reli­gious ser­vices as equiv­a­lent to yoga class­es and book club meet­ings. It does not see reli­gion as essen­tial, and there­fore can­not under­stand that Jews don’t serve God as part of our lives; rather, we live to serve God.”
  7. On race, police, and protests
    • Above the Law: The Data Are In on Police, Killing, and Race (Lyman Stone, The Pub­lic Dis­course): “…police killings have made up about one out of every twelve vio­lent deaths of Amer­i­cans between 2010 and 2018. That’s includ­ing Amer­i­can mil­i­tary deaths in Afghanistan, Iraq, and else­where dur­ing that win­dow. Indeed, more Amer­i­cans died at the hands of police offi­cers dur­ing that peri­od (about 14,400) than died while on active mil­i­tary duty (about 9,400). Police vio­lence in Amer­i­ca is extra­or­di­nary in its inten­si­ty. It is dis­pro­por­tion­ate to the actu­al threats fac­ing police offi­cers, and it has risen sig­nif­i­cant­ly in recent years with­out appar­ent jus­ti­fi­ca­tion.”
    • Jew­ish busi­ness­es in Los Ange­les ran­sacked in riots, but only Israeli and Jew­ish media care (Julia Duin, GetRe­li­gion): “The Ore­gon­ian called riot-plagued Port­land ‘a city of ply­wood.’ Since then, images have emerged of a dark­er nar­ra­tive, with riot­ers tar­get­ing Jew­ish busi­ness­es. Israeli news­pa­pers ran with this angle this past Sat­ur­day, but by the end of the day, there was noth­ing about the Jew­ish van­dal­ism to be found on the New York Times web­site. Usu­al­ly the Times is pret­ty up on anti-Semi­tism, but it was eas­i­er to find a piece about Anna Win­tour than any men­tions of van­dal­ized Jews.”
    • How Jesus became white — and why it’s time to can­cel that (Emi­ly McFar­lan Miller, Reli­gion News Ser­vice): “Ander­son said that it has been com­mon for peo­ple to depict Jesus as a mem­ber of their cul­ture or their eth­nic group. ‘If a per­son thinks that’s the only pos­si­ble rep­re­sen­ta­tion of Jesus, then that’s where the prob­lem starts,’ he said.” It’s almost like por­tray­ing God visu­al­ly leads to trou­ble. I wish God had thought to warn against that.
    • Reflec­tions from a Chris­t­ian schol­ar on Social Jus­tice, Crit­i­cal Race The­o­ry, Marx­ism, and Bib­li­cal Ethics (Kel­ly Ham­ren, Face­book): “I have two Eng­lish degrees (B.A. and M.A.) from a Chris­t­ian uni­ver­si­ty and a Ph.D. in lit­er­a­ture and crit­i­cism from a state uni­ver­si­ty. In my field, Marx­ism is one of the most com­mon­ly stud­ied and most influ­en­tial per­spec­tives, and Crit­i­cal Race The­o­ry is also a sig­nif­i­cant force and gain­ing momen­tum.… my stud­ies have con­vinced me that the suf­fer­ings and deaths of mil­lions are not only cor­re­lat­ed with but large­ly caused by the Marx­ist-Lenin­ist agen­da, and I am there­fore deeply opposed to Marx­ism as a frame­work. I hope that, know­ing this, those patient enough to read these notes will acquit me of being a clos­et Marx­ist cov­er­ing a sec­u­lar agen­da with a veneer of Bible vers­es.” The author is an Eng­lish pro­fes­sor at Lib­er­ty Uni­ver­si­ty.
    • Law pro­fes­sor’s response to stu­dent offend­ed by their shirt (Patri­cia Leary, Imgur): “Premise: You are not pay­ing for my opin­ion. Cri­tique: You are not pay­ing me to pre­tend I don’t have one.” Two com­ments: first, this is a few years old. Sec­ond, ini­tial­ly looks made-up but checks out. The author is a pro­fes­sor at Whit­ti­er Law School: Law pro­fes­sor responds to stu­dents who com­plained about her Black Lives Mat­ter shirt (Scott Jaschik, Inside High­er Ed) 
    • The New Truth (Jacob Siegel, Tablet Mag­a­zine): “What we are wit­ness­ing, in the rapid­ly trans­form­ing norms around race, sex, and gen­der, is not an argu­ment at all but a rev­o­lu­tion in moral sen­ti­ment. In all rev­o­lu­tions, the new thing strug­gling to be born makes use of the old sys­tem in order to over­throw it. At present, insti­tu­tions like the uni­ver­si­ty, the press, and the med­ical pro­fes­sion pre­serve the appear­ance of rea­son, empiri­cism, and argu­ment while alter­ing, through edict and coer­cion, the mean­ing of essen­tial terms in the moral lex­i­con, like fair­ness, equal­i­ty, friend­ship, and love.”
    • His­to­ry Shows Free Speech Is The Los­er In Mob Action (Jonathan Tur­ley, per­son­al blog): “What will be left when objec­tion­able pub­lic art and aca­d­e­mics are scrubbed from view? The silence that fol­lows may be com­fort­ing to those who want to remove images or ideas that cause unease. His­to­ry has shown, how­ev­er, that ortho­doxy is nev­er sat­is­fied with silence. It demands speech. Once all the offend­ing stat­ues are down, and all the offend­ing pro­fes­sors are culled, the appetite for col­lec­tive sup­pres­sion will become a demand for col­lec­tive expres­sion.” The author is a law pro­fes­sor at George Wash­ing­ton Uni­ver­si­ty.
    • Of Stat­ues and Sym­bol­ic Mur­der (Wil­fred M. McClay, First Things): “…a great many of the foot sol­diers in this move­ment are young, white, sub­ur­ban, mid­dle-class and col­lege-edu­cat­ed; and that they are work­ing out their sal­va­tion with fear and trem­bling and a dead­ly earnest­ness. The ‘white priv­i­lege’ of which these young peo­ple com­plain is a pro­jec­tion onto oth­ers of the very con­di­tion that they sus­pect and fear in them­selves. Hence the con­vul­sive rage, com­plete with copi­ous gut­ter pro­fan­i­ty, which we have all seen in videos of them. Peo­ple in the grip of such pow­er­ful psy­cho­log­i­cal forces will go a long way to expi­ate for their exis­ten­tial sins and rid them­selves of their demons. They are eas­i­ly mobi­lized by oth­ers. Accord­ing to Pew esti­mates, only one out of six Black Lives Mat­ter activists is actu­al­ly black.”
      1. Relat­ed to the last sen­tence: George Floyd Pro­test­er Demo­graph­ics: Insights Across 4 Major US Cities (Mobile­Wal­la report) has bar charts based on sur­veilling the cell phones of peo­ple at the protests and infer­ring their demo­graph­ics the way mar­keters do. 
    • A Min­neapo­lis Neigh­bor­hood Vowed to Check Its Priv­i­lege. It’s Already Being Test­ed. (Caitlin Dick­er­son, New York Times): “The impulse many white Pow­der­horn Park res­i­dents have to seek help from com­mu­ni­ty groups rather than from the police is being felt in neigh­bor­hoods across the coun­try. But some are find­ing the com­mit­ment hard to stand by when faced with the com­plex real­i­ties of life. While friends, neigh­bors and even fam­i­ly mem­bers in Pow­der­horn Park agree to avoid call­ing the police at all costs, it has been hard­er to estab­lish where to draw the line.” Read through to the insane final sto­ry. 
    • I don’t often insert my own com­men­tary in these emails, but in this case I’d like to high­light a Bib­li­cal per­spec­tive.
      1. The Bible teach­es that one of the rea­sons that God gives gov­ern­ments author­i­ty is for them to use vio­lence in the pur­suit of jus­tice. Romans 13:4 is key: “the one in author­i­ty is God’s ser­vant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no rea­son. They are God’s ser­vants, agents of wrath to bring pun­ish­ment on the wrong­do­er.”
      2. We have free­dom in how we choose to do that as a soci­ety — the Bible does not require that we use police or that we build pris­ons. Hav­ing said that, if we abol­ish domes­tic law enforce­ment then the only alter­na­tives I see are the mil­i­tary, pri­vate busi­ness­es that offer pro­tec­tion for a fee, sanc­tioned vig­i­lan­tism, or mob jus­tice. These are not appeal­ing options. Some com­bi­na­tion of unbundling police work, reduc­ing crim­i­nal laws while rethink­ing the sanc­tions for vio­lat­ing them, and increas­ing police pay while impos­ing high­er stan­dards for police con­duct seems like a bet­ter path for­ward.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have When Chil­dren Say They’re Trans (Jesse Sin­gal, The Atlantic): “ …to deny the pos­si­bil­i­ty of a con­nec­tion between social influ­ences and gender-identity explo­ration among ado­les­cents would require ignor­ing a lot of what we know about the devel­op­ing teenage brain—which is more sus­cep­ti­ble to peer influ­ence, more impul­sive, and less adept at weigh­ing long-term out­comes and con­se­quences than ful­ly devel­oped adult brains—as well as indi­vid­ual sto­ries like Delta’s.” This is a long and bal­anced piece which has gar­nered out­rage in some online cir­cles. First shared in vol­ume 157.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 248

One of the best expla­na­tions of reli­gious lib­er­ty I have read, along with arti­cles about the pan­dem­ic, UFOs, the Chi­nese Com­mu­nist Par­ty, and a fas­ci­nat­ing inter­view with a pas­tor.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

I’m a lit­tle hap­py because the num­ber 248 seems cool to me. If I ever reach 1248 I’ll think it’s even cool­er.

Things Glen Found Interesting

  1. Reli­gious Lib­er­ty and the Com­mon Good (Nation­al Affairs, William Haun): “Many of today’s pro­gres­sives, con­ser­v­a­tives, and lib­er­tar­i­ans [can­not] explain why reli­gion in par­tic­u­lar and reli­gious exer­cise in par­tic­u­lar should shape the com­mon good, even when they go against the grain of sec­u­lar visions adopt­ed in law.” This is prob­a­bly the most impor­tant link I’ve shared in quite a while. Not light read­ing but worth­while. The author is a lawyer for the Beck­et Fund.
  2. Erwin McManus: The Peace­able War­rior (Paul J. Pas­tor, Out­reach Mag­a­zine): “I talked to some­one last Sun­day who said, ‘I’m here because some­body invit­ed me. I didn’t want to come.’ [Laughs] She actu­al­ly said, ‘I’m mean, jad­ed and cyn­i­cal. I don’t believe in God or reli­gion. I think it’s all a sham.’ I said, ‘You’re real­ly dis­ap­point­ed, aren’t you?’ ‘Why?’ ‘Because you like us,’ I said. ‘Yeah,’ she said, ‘I don’t know what to do with that.’ ” (the excerpt is actu­al­ly from part 2 of the inter­view and the sto­ry gets even bet­ter). I only stum­bled upon this slight­ly old­er arti­cle because it won a Mag­gie award for best inter­view of 2019.
  3. Coro­n­avirus News & Per­spec­tives
    • Com­par­ing COVID-19 Deaths to Flu Deaths Is like Com­par­ing Apples to Oranges (Jere­my Samuel Faust, Sci­en­tif­ic Amer­i­can): “When reports about the nov­el coro­n­avirus SARS-CoV­‑2 began cir­cu­lat­ing ear­li­er this year and ques­tions were being raised about how the ill­ness it caus­es, COVID-19, com­pared to the flu, it occurred to me that, in four years of emer­gency med­i­cine res­i­den­cy and over three and a half years as an attend­ing physi­cian, I had almost nev­er seen any­one die of the flu. I could only remem­ber one trag­ic pedi­atric case.” The author is an instruc­tor at Har­vard Med­ical School. Fas­ci­nat­ing.
    • Pho­tog­ra­ph­er Takes Pics Of Peo­ple In Pub­lic From 2 Per­spec­tives And It Shows How Eas­i­ly The Media Can Manip­u­late Real­i­ty (Liu­ci­ja Ado­maite and Denis Tymulis, Bored Pan­da): “‘The prox­im­i­ty of peo­ple has wide­ly been debat­ed in Den­mark in the past weeks. Dan­ish politi­cians and author­i­ties have fre­quent­ly referred to images which they believed to show mem­bers of the pub­lic behav­ing in dis­agree­ment with the gen­er­al guide­lines.’ As a nation­al pho­to news agency that sup­plies visu­al cov­er­age on the coro­n­avirus pan­dem­ic, ‘we became aware that our con­tri­bu­tion could be mis­read.’” A pic­ture is worth 1000 words, not all of them hon­est.
    • Seattle’s Lead­ers Let Sci­en­tists Take the Lead. New York’s Did Not (Charles Duhigg ‚New York­er): “Con­stan­tine told me, ‘Jeff rec­og­nized what he was ask­ing for was imprac­ti­cal. He said if we advised social dis­tanc­ing right away there would be zero accep­tance. And so the ques­tion was: What can we say today so that peo­ple will be ready to hear what we need to say tomor­row?’ In e‑mails and phone calls, the men began play­ing a game: What was the most extreme advice they could give that peo­ple wouldn’t scoff at? Con­sid­er­ing what would like­ly be hap­pen­ing four days from then, what would they regret not hav­ing said?”
    • A Vir­ginia preach­er believed ‘God can heal any­thing.’ Then he caught coro­n­avirus. (Peter Jami­son, Wash­ing­ton Post): “In the days after Lan­don suc­cumbed to covid-19, his death brought words of sym­pa­thy from peo­ple who knew him — and jeers from peo­ple who didn’t. The New York Post, the Dai­ly Mail and an athe­ist blog pub­lished arti­cles seiz­ing on his March 13 Face­book post. Lan­don was posthu­mous­ly attacked as a vic­tim of mis­guid­ed beliefs — in the assur­ances of his pres­i­dent and the pro­tec­tions of his God.”
    • Infor­ma­tion Can Do What Lock­downs Can’t (Lyman Stone, The Pub­lic Dis­course): “Amer­i­cans, like peo­ple in almost every coun­try, were quick­er to under­stand the risks than most of the peo­ple who gov­ern us. Alas, had our lead­ers tak­en the threat seri­ous­ly a month ear­li­er, and com­mu­ni­cat­ed the risks to Amer­i­cans more explic­it­ly, COVID could have been a flash in the pan. Instead, many thou­sands of Amer­i­cans are going to die unnec­es­sary deaths.”
    • Why Did YouTube Remove The Doc­tors’ Brief­ing? (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “…I absolute­ly believe that it’s wrong to cen­sor what qual­i­fied med­ical pro­fes­sion­als (read: not quacks) are say­ing about the cri­sis, which is so unique in our expe­ri­ence as a nation. A strong lock­down was nec­es­sary at first. If there is good med­ical evi­dence that the lock­down, and relat­ed pub­lic health strate­gies, might be doing more harm that good at this date, then let’s hear that argu­ment.”
    • Relat­ed: The Inevitable Coro­n­avirus Cen­sor­ship Cri­sis is Here (Matt Taib­bi, Sub­stack): “The peo­ple who want to add a cen­sor­ship regime to a health cri­sis are more dan­ger­ous and more stu­pid by leaps and bounds than a pres­i­dent who tells peo­ple to inject dis­in­fec­tant. It’s aston­ish­ing that they don’t see this.”
    • With US Bor­ders Closed by Covid-19, How Will I Afford Insulin? (James Stout, Undark): “Dur­ing months when I teach as an adjunct pro­fes­sor and am cov­ered by my university’s insur­ance plan, I stock up as much insulin as I can. Dur­ing the remain­der of the year, I do what thou­sands of oth­ers do: I cross the bor­der to Mex­i­co where, just 12 miles from my house in San Diego, I can buy the same med­i­cine at one-tenth of the price.” Sent my way by a stu­dent.
  4. UFO Sight­ings: They Deserve to Be Tak­en More Seri­ous­ly (Tyler Cowen, Bloomberg): “The offi­cial release of some pre­vi­ous­ly leaked UFO videos tak­en by U.S. navy pilots has sparked renewed inter­est in the big­ger ques­tions. For sure those fly­ing objects are uniden­ti­fied, but how much atten­tion should we earth­lings devote to this issue? I am struck by the con­trast between those who see this as an impor­tant ques­tion and those who think the whole thing will turn out to be an error or some kind of opti­cal illu­sion.”
  5. On the Chi­nese Com­mu­nist Par­ty: 
    • Chi­na Has a Post-Pan­dem­ic Dream for Hong Kong (Yi-Zheng Lian, New York Times): “But the recent devel­op­ments actu­al­ly are remark­able. For the first time, the tra­di­tion­al pan-dems are being treat­ed as ene­mies just like the sep­a­ratists. And for the first time, Bei­jing is vio­lat­ing the very let­ter of the Basic Law, which it itself has pro­mul­gat­ed; the Chi­nese gov­ern­ment typ­i­cal­ly only con­torts the law and dis­torts its spir­it.”
    • The End of the Har­vard Cen­tu­ry (Mat­teo N. Wong, Har­vard Crim­son): “Chi­nese offi­cials reg­u­lar­ly deliv­er com­plaints to uni­ver­si­ties host­ing events on sen­si­tive issues and even offer schol­ars mon­ey to mod­i­fy research crit­i­cal of Chi­na.… giv­en Harvard’s sta­tus in the inter­na­tion­al aca­d­e­m­ic hier­ar­chy, Chi­nese author­i­ties may be par­tic­u­lar­ly inter­est­ed in the Uni­ver­si­ty. ‘We’ve had Chi­nese cit­i­zens at Har­vard, who are clear­ly doing the bid­ding of the Chi­nese state, com­ing and sit­ting in on talks and tak­ing notes and report­ing back,’ Per­ry says. She sim­i­lar­ly sus­pects Chi­nese cit­i­zens of report­ing on vis­it­ing Chi­nese schol­ars’ activ­i­ties.” This arti­cle is quite long but fas­ci­nat­ing.
    • Amer­i­ca is awak­en­ing to Chi­na. This is a clar­i­on call to seize the moment. (Mitt Rom­ney, Wash­ing­ton Post): “China’s alarm­ing mil­i­tary build-up is not wide­ly dis­cussed out­side clas­si­fied set­tings, but Amer­i­cans should not take com­fort in our dis­pro­por­tion­ate­ly large mil­i­tary bud­get. The gov­ern­ment of Pres­i­dent Xi Jin­ping doesn’t report its actu­al defense spend­ing. An apples-to-apples analy­sis demon­strates that China’s annu­al pro­cure­ment of mil­i­tary hard­ware is near­ly iden­ti­cal to ours; but because our mil­i­tary has mis­sions around the world, this means that in the Pacif­ic, where Chi­na con­cen­trates its fire­pow­er, it will have mil­i­tary supe­ri­or­i­ty.”
    • I was arrest­ed in Hong Kong. It’s part of China’s larg­er plan.(Mar­tin C. M. Lee , Wash­ing­ton Post): “Hong Kong peo­ple now face two plagues from Chi­na: the coro­n­avirus and attacks on our most basic human rights. We can all hope a vac­cine is soon devel­oped for the coro­n­avirus. But once Hong Kong’s human rights and rule of law are rolled back, the fatal virus of author­i­tar­i­an rule will be here to stay.”
  6. My Native Amer­i­can father drew the Land O’Lakes maid­en. She was nev­er a stereo­type. (Robert Des­Jar­lait, Wash­ing­ton Post): “Mia’s van­ish­ing has prompt­ed a social media meme: ‘They Got Rid of The Indi­an and Kept the Land.’ That isn’t too far from the truth. Mia, the stereo­type that wasn’t, leaves behind a land­scape void­ed of iden­ti­ty and his­to­ry. For those of us who are Amer­i­can Indi­an, it’s a his­to­ry that is all too famil­iar.”
  7. By Biden’s Own Stan­dards, He Is Guilty As Charged (Andrew Sul­li­van, New York Mag­a­zine): “On Friday’s Morn­ing Joe, Biden laid out a sim­ple process for judg­ing him: Lis­ten respect­ful­ly to Tara Reade, and then check for facts that prove or dis­prove her spe­cif­ic claim. The objec­tive truth, Biden argued, is what mat­ters. I agree with him. But this was emphat­i­cal­ly not the stan­dard Biden favored when judg­ing men in col­lege. If Biden were a stu­dent, under Biden rules, Reade could file a claim of assault, and Biden would have no right to know the specifics, the evi­dence pro­vid­ed, who was charg­ing him, who was a wit­ness, and no right to ques­tion the accuser.”
    • This arti­cle is about col­lege Title IX pro­ceed­ings using Tara Reade and Joe Biden as illus­tra­tions. If its inclu­sion comes off as par­ti­san, bear in mind that the author intends to vote for Biden.

Less Serious Things Which Also Interested/Amused Glen

  • Dol­phins swim in bio­lu­mi­nes­cent waves in New­port Beach (YouTube): three min­utes
  • Obvi­ous­ly Con­fused Amash Runs For Pres­i­dent Even Though We Already Have Two Choic­es (Baby­lon Bee)
  • Unusu­al­ly Heavy Call Vol­umes (Pearls Before Swine)
  • Lat­est Com­put­er Mod­el Pre­dicts Between 0 And 12.6 Bil­lion New COVID-19 Deaths By Sum­mer (Baby­lon Bee)
  • Steve Har­vey Gets Tie Stolen by Pick­pock­et Bob Arno (Steve Har­vey Show, YouTube): sev­en min­utes, rec­om­mend­ed by a stu­dent

    • Things Glen Found Interesting A While Ago

    Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have the provoca­tive read In Defense of Flog­ging (Peter Moskos, Chron­i­cle of High­er Edu­ca­tion) — the author is a for­mer police offi­cer and now a crim­i­nol­o­gist at the City Uni­ver­si­ty of New York. This one was shared back before I start­ed send­ing these emails in a blog post called Pun­ish­ment.

    Why Do You Send This Email?

    In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

    Disclaimer

    Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 247

Arti­cles rang­ing from how to share your faith dur­ing the pan­dem­ic to Amish health­care poli­cies to the lim­i­ta­tions of lock­downs. Enjoy!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Amish Health Care Sys­tem (Scott Alexan­der, Slate Star Codex): “I’m fas­ci­nat­ed by how many of today’s biggest eco­nom­ic prob­lems just mys­te­ri­ous­ly failed to exist in the past. Our grand­par­ents eas­i­ly paid for col­lege with sum­mer jobs, raised three or four kids on a sin­gle income, and bought hous­es in their 20s or 30s and nev­er wor­ried about rent or evic­tion again. And yes, they got med­ical care with­out health insur­ance, and avoid­ed the kind of med­ical bank­rupt­cies we see too fre­quent­ly today. How did this work so well? Are there ways to make it work today?”
    • I would say unex­pect­ed­ly fas­ci­nat­ing except near­ly every­thing on Slate Star Codex is fas­ci­nat­ing; in fact, the more eso­teric the top­ic the bet­ter.
    • Fol­low-up: Employ­er Pro­vid­ed Health Insur­ance Delen­da Est (Scott Alexan­der, Slate Star Codex): “Most of my patients have insur­ance; most of them are well-off; most of them are intel­li­gent enough that they should be able to nav­i­gate the bureau­cra­cy. Lis­ten to the usu­al debate around insur­ance, and you would expect them to be the win­ners of our sys­tem; the rich peo­ple who can turn their finan­cial advan­tage into bet­ter care. And yet bare­ly a day goes by with­out a reminder that it doesn’t work this way.”
  2. Gen­er­al Coro­n­avirus News and Com­men­tary 
    • Amid Pan­dem­ic, Hong Kong Arrests Major Pro-Democ­ra­cy Fig­ures (Elaine Yu and Austin Ramzy, NY Times): “The virus has halt­ed protests around the world, forc­ing peo­ple to stay home and giv­ing the author­i­ties new laws for lim­it­ing pub­lic gath­er­ings and detain­ing peo­ple with less fear of pub­lic blow­back while many res­i­dents remained under lock­downs or observ­ing lim­its on their move­ment. But the arrests on Sat­ur­day in Hong Kong, along with a renewed push for nation­al secu­ri­ty leg­is­la­tion in the city, could anger pro­test­ers and rein­vig­o­rate mass demon­stra­tions that had tapered off.”
    • Lock­downs Don’t Work (Lyman Stone, The Pub­lic Dis­course): “Lock­downs don’t work. These oth­er policies—travel restric­tions, large-assem­bly lim­its, cen­tral­ized quar­an­tine, mask require­ments, and school cancellations—do work. Because COVID is an extreme­ly severe dis­ease that, if left unchecked, will kill hun­dreds of thou­sands of Amer­i­cans, it is vital­ly impor­tant that pol­i­cy­mak­ers focus their efforts on poli­cies that do work (masks, cen­tral quar­an­tines, trav­el restric­tions, school can­cel­la­tions, large-assem­bly lim­its), and avoid imple­ment­ing dra­con­ian, unpop­u­lar poli­cies that don’t work (lock­downs).”
    • Lock­down Social­ism will col­lapse (Arnold Kling, per­son­al blog): “you can stay in your res­i­dence, but pay­ing rent or pay­ing your mort­gage is option­al…. you can obtain gro­ceries and shop on line, but hav­ing a job is option­al…. if you own a small busi­ness, you don’t need rev­enue, because the gov­ern­ment will keep send­ing checks.”
    • We Can’t Go on Like This Much Longer (Andrew Sul­li­van, New York Mag­a­zine): “…protests against our total shut­down, while puny now, will doubt­less grow. The psy­cho­log­i­cal dam­age — not count­ing the phys­i­cal toll — caused by this deeply unnat­ur­al way of life is going to inten­si­fy. We remain human beings, a quin­tes­sen­tial­ly social mam­mal, and we ori­ent our­selves in time, look­ing for­ward to the future. When that future has been sus­pend­ed, humans come undone.”
    • How not to say the wrong thing to health-care work­ers (Dorothy R. Novick, Wash­ing­ton Post): “…a per­son in any giv­en cir­cle should send love and com­pas­sion inward, to those in small­er cir­cles, and process per­son­al grief out­ward, to those in larg­er cir­cles…. Com­fort in, grief out.”
    • It’s Time To Build (Marc Andreesen, blog): “The things we build in huge quan­ti­ties, like com­put­ers and TVs, drop rapid­ly in price. The things we don’t, like hous­ing, schools, and hos­pi­tals, sky­rock­et in price. What’s the Amer­i­can dream? The oppor­tu­ni­ty to have a home of your own, and a fam­i­ly you can pro­vide for. We need to break the rapid­ly esca­lat­ing price curves for hous­ing, edu­ca­tion, and health­care, to make sure that every Amer­i­can can real­ize the dream, and the only way to do that is to build.”
    • In response: Why We Can’t Build (Ezra Klein, Vox): “The insti­tu­tions through which Amer­i­cans build have become biased against action rather than toward it. They’ve become, in polit­i­cal sci­en­tist Fran­cis Fukuyama’s term, ‘vetoc­ra­cies,’ in which too many actors have veto rights over what gets built. That’s true in the fed­er­al gov­ern­ment. It’s true in state and local gov­ern­ments. It’s even true in the pri­vate sec­tor.”
    • How to Pro­tect Civ­il Lib­er­ties in a Pan­dem­ic (Conor Frieder­s­dorf, The Atlantic): “In emer­gen­cies, [the exec­u­tive direc­tor of the ACLU] reflect­ed in an inter­view ear­li­er this month, gov­ern­ment offi­cials jus­ti­fy new pow­ers by point­ing to the extra­or­di­nary chal­lenges of the moment. Yet long after the emer­gency pass­es, they tend to assert those very same pow­ers as if they are the new nor­mal…. ‘We are still lit­i­gat­ing pow­ers in 2020 that were adopt­ed in 2001.’”
  3. Chris­t­ian Coro­n­avirus News & Com­men­tary
    • COVID-19 Is Not God’s Judg­ment (Jim Deni­son, Chris­tian­i­ty Today): “…bib­li­cal judg­ments through dis­ease are super­nat­ur­al in ori­gin. When God sent ‘boils’ on Egypt, they broke out instant­ly ‘on man and beast’ through­out the land. The ‘pesti­lence’ of Rev­e­la­tion will come by one of the ‘four horse­men of the apoc­a­lypse,’ not a wet mar­ket in Wuhan. Every­thing sci­en­tists can tell us about COVID-19 is that the virus evolved from oth­er virus­es. It is nat­ur­al, not super­nat­ur­al.” 
    • If Liquor Stores Are Essen­tial, Why Isn’t Church? (Michael McConnel & Max Raskin, NY Times): “It is not for gov­ern­ment offi­cials to decide whether reli­gious wor­ship is essen­tial; the First Amend­ment already decid­ed that. The ques­tion is whether, and how, it may be con­duct­ed with­out undue risk to pub­lic health.” McConnell is a Stan­ford law prof.
    • Pan­dem­ic Evan­ge­lism: Spread­ing the Gospel, not the Virus (Peter Cush­man, Detroit Bap­tist The­o­log­i­cal Sem­i­nary): “Step 1: Fer­vent­ly Pray for the Lost… Step 2: Tell the Lost You’re Pray­ing for Them… Step 3a: Tell the Lost about Christ: Rec­og­niz­ing Oppor­tu­ni­ties.” This is a series of blog posts which is not yet fin­ished. The indi­vid­ual posts so far → step one, step two, step 3a.
    • Covid-19 has killed mul­ti­ple bish­ops and pas­tors with­in the nation’s largest black Pen­te­costal denom­i­na­tion (Michelle Boorstein, Wash­ing­ton Post): “The Church of God in Christ, the country’s biggest African Amer­i­can Pen­te­costal denom­i­na­tion, has tak­en a deep and painful lead­er­ship hit with reports of at least a dozen to up to 30 bish­ops and promi­nent cler­gy dying of covid-19…”
    • Under fire from many, Samaritan’s Purse finds an unlike­ly cham­pi­on (Yonat Shim­ron, Reli­gion News Ser­vice): “In the course of the past four weeks, Tilson, who is not reli­gious and had nev­er heard of Franklin Gra­ham, the con­ser­v­a­tive Chris­t­ian leader of Samaritan’s Purse, has become one of the field hospital’s most ded­i­cat­ed vol­un­teers and cham­pi­ons.”
  4. Is the World Ignor­ing a Chris­t­ian Geno­cide in Nige­ria? (Lela Gilbert, Prov­i­dence): “Those of us who track reli­gious free­dom vio­la­tions and Chris­t­ian per­se­cu­tion agree with those who increas­ing­ly speak of anoth­er geno­cide. Mur­der­ous inci­dents are act­ed out with accel­er­at­ing fre­quen­cy, per­pe­trat­ed pri­mar­i­ly by two ter­ror groups—Boko Haram and Fulani jihadis. Tens of thou­sands of Nige­ri­ans have been slaugh­tered in the last decade. But their sto­ries rarely appear in main­stream West­ern news reports.”
  5. Four arti­cles more par­ti­san than those I often share:
    • On the right: End the Glob­al­iza­tion Gravy Train (J.D Vance, The Amer­i­can Mind): “West­ern Civ­i­liza­tion was, in fact, built by figures—one in par­tic­u­lar whose res­ur­rec­tion we just celebrated—who rec­og­nized that mate­r­i­al con­sump­tion, while nec­es­sary and impor­tant, was hard­ly the only good worth pur­su­ing.” 
    • On the left: Study­ing Fas­cist Pro­pa­gan­da by Day, Watch­ing Trump’s Coro­n­avirus Updates by Night (Andrew Marantz, The New York­er): “[Yale pro­fes­sor Jason] Stan­ley isn’t, or isn’t main­ly, a schol­ar of pub­lic pol­i­cy; he is a philoso­pher of lan­guage. When he insin­u­ates that Trump is a fascist—and you don’t have to be a philoso­pher of lan­guage to catch the insinuation—he means that Trump talks like a fas­cist, not nec­es­sar­i­ly that he gov­erns like one.” Sent my way by a con­cerned alum­nus.
    • On the right: Evan­gel­i­cals Need More Prag­ma­tism and Less Moral­ism (Daniel Strand, Prov­i­dence): “Many evan­gel­i­cals have expressed their dis­il­lu­sion at both polit­i­cal par­ties because nei­ther seems to line up with their beliefs. Democ­rats seem antag­o­nis­tic to Chris­t­ian con­vic­tions, and Repub­li­cans ral­ly to defend and sup­port a pres­i­dent whose char­ac­ter would not exact­ly line up with Chris­t­ian stan­dards, let alone those of used car salesman—my apolo­gies to used car sales­men. To all this, I say good.” The author is a pro­fes­sor of ethics at the USAF Air War Col­lege.
    • On the left: We Are Liv­ing In A Failed State (George Pack­er, The Atlantic): “When the virus came here, it found a coun­try with seri­ous under­ly­ing con­di­tions, and it exploit­ed them ruth­less­ly. Chron­ic ills—a cor­rupt polit­i­cal class, a scle­rot­ic bureau­cra­cy, a heart­less econ­o­my, a divid­ed and dis­tract­ed public—had gone untreat­ed for years. We had learned to live, uncom­fort­ably, with the symp­toms. It took the scale and inti­ma­cy of a pan­dem­ic to expose their severity—to shock Amer­i­cans with the recog­ni­tion that we are in the high-risk cat­e­go­ry.”
  6. The Decline of the Jury (Peter Hitchens, First Things): “For with­out a jury, any tri­al is sim­ply a process by which the state reas­sures itself that it has got the right man. A group of state employ­ees, none of them espe­cial­ly dis­tin­guished, are asked to con­firm the views of oth­er state employ­ees. With a jury, the gov­ern­ment can­not know the out­come and must prove its case. And so the faint, phan­tas­mal ide­al of the pre­sump­tion of inno­cence takes on actu­al flesh and bones and stands in the path of pow­er.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have For an eye-open­ing (and dis­may­ing) expe­ri­ence, read What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic). (first shared back in vol­ume 5): “one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 244

The­o­log­i­cal per­spec­tives on the pan­dem­ic, some inter­est­ing news tid­bits, the state of Stan­ford ath­let­ic fan­dom, and a good reminder that Mor­monism is not a Chris­t­ian denom­i­na­tion.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Chris­t­ian Coro­n­avirus Per­spec­tives
    • Chris­tian­i­ty Offers No Answers About the Coro­n­avirus (N.T. Wright, Time): “Sup­pos­ing real human wis­dom doesn’t mean being able to string togeth­er some dodgy spec­u­la­tions and say, ‘So that’s all right then?’ What if, after all, there are moments such as T. S. Eliot rec­og­nized in the ear­ly 1940s, when the only advice is to wait with­out hope, because we’d be hop­ing for the wrong thing? Ratio­nal­ists (includ­ing Chris­t­ian ratio­nal­ists) want expla­na­tions; Roman­tics (includ­ing Chris­t­ian roman­tics) want to be giv­en a sigh of relief. But per­haps what we need more than either is to recov­er the bib­li­cal tra­di­tion of lament.”
      • Please remem­ber that authors do not usu­al­ly pick the head­lines for their arti­cles. In this case espe­cial­ly the lev­el of mis­match between the title and the arti­cle is strik­ing.
    • Sur­prised by Hope­less­ness: A Response to NT Wright (Andy Davis, The Gospel Coali­tion): “Despite what T. S. Eliot says, Chris­tians know exact­ly what to hope for. We’ve been clear­ly instruct­ed by God’s prophet­ic Word, and there­fore, we should be radi­ant with hope—an unshak­able con­vic­tion that the future is inde­scrib­ably bright. The world is ‘with­out hope and with­out God’ (Eph. 2:14); so when Chris­tians radi­ate hope, the world notices and is moved to ask us to give a rea­son for the hope with­in us (1 Pet. 3:15).”
    • Like the Mer­chants of Baby­lon (Dou­glas Wil­son, per­son­al blog): “The Bible tells us that God’s deal­ings with mankind are often mys­te­ri­ous, and so we should nev­er rush to glib expla­na­tions. But His works are not absolute­ly inscrutable. When Jesus rebuked the peo­ple for mis­read­ing the col­lapse of the tow­er of Siloam, and for the inci­dent where Pilate killed the men of Galilee (Luke 13:1–5), He rebuked them, not for read­ing mean­ing into the sto­ry, but for hav­ing read the wrong mean­ing into the sto­ry.”
    • How An Evil Virus Points to the Crush­ing Weight of the Fall (David French, The Dis­patch): “Last night, my wife and I were walk­ing through our neigh­bor­hood and saw a pas­tor friend in his back­yard. We stopped him and had a love­ly con­ver­sa­tion while main­tain­ing prop­er social dis­tanc­ing from the side­walk. As we shared our own bur­dens and stress­es, he made an impor­tant obser­va­tion – this moment demon­strates so clear­ly our need for a sav­ior. By that, he meant far, far more than the idea that we need some of that ‘old-time reli­gion’ before we meet our mak­er. No, he meant that a bro­ken world eager­ly awaits the redemp­tion declared in Rev­e­la­tions 21, when the Lord declares, ‘Behold, I make all things new.’”
    • The Book of Com­mon Prayer: Prayers for Plagues and Times of Great Sick­ness (Richard Beck, per­son­al blog): “Have pity upon us mis­er­able sin­ners, who now are vis­it­ed with great sick­ness and mor­tal­i­ty; that like as thou didst then accept of an atone­ment, and didst com­mand the destroy­ing Angel to cease from pun­ish­ing, so it may now please thee to with­draw from us this plague and griev­ous sick­ness; through Jesus Christ our Lord.”
    • The Apoc­a­lypse as an ‘Unveil­ing’: What Reli­gion Teach­es Us About the End Times (Eliz­a­beth Dias, New York Times): “For peo­ple of many faiths, and even none at all, it can feel late­ly like the end of the world is near. Not only is there a plague, but hun­dreds of bil­lions of locusts are swarm­ing East Africa. Wild­fires have rav­aged Aus­tralia, killing an untold num­ber of ani­mals. A recent earth­quake in Utah even shook the Salt Lake Tem­ple to the top of its icon­ic spire, caus­ing the gold­en trum­pet to fall from the angel Moroni’s right hand.”
  2. Gen­er­al Coro­n­avirus Com­men­tary
    • Tips from some­one with 50 years of social dis­tanc­ing expe­ri­ence (Rae Ellen Bichell, Min­neso­ta Pub­lic Radio): “Keep track of some­thing…. In the era of COVID-19, he sug­gests track­ing what you can — or can’t — find at the gro­cery store. Or, bet­ter yet, par­tic­i­pat­ing in some cit­i­zen sci­ence, like a project called CoCo­RaHS that tracks rain­fall across the coun­try.”
    • It’s Time to Face Facts, Amer­i­ca: Masks Work (Fer­ris Jabr, Wired): “The col­lec­tive evi­dence makes a strong case for uni­ver­sal mask wear­ing dur­ing a pan­dem­ic. Masks are not a sub­sti­tute for oth­er inter­ven­tions; they must always be used in com­bi­na­tion with social dis­tanc­ing and hand hygiene.” Rec­om­mend­ed by a stu­dent. 
    • The Coro­n­avirus and the Con­ser­v­a­tive Mind (Ross Douthat, New York Times): “…the sup­posed con­ser­v­a­tive mind is more attuned to exter­nal threat and inter­nal con­t­a­m­i­na­tion, more inclined to sup­port author­i­ty and hier­ar­chy, and fear sub­ver­sion and dis­sent. And so the polit­i­cal respons­es to the pan­dem­ic have put these psy­cho­log­i­cal the­o­ries to a very inter­est­ing test.” This is an angle that nev­er would have occurred to me but which is obvi­ous­ly worth explor­ing. 
    • Coro­n­avirus maps and charts show COVID-19 symp­toms, spread, death rate (Busi­ness Insid­er): “These 22 charts and graph­ics lay out what you need to know as the out­break con­tin­ues to progress.” Rec­om­mend­ed by a stu­dent.
  3. This is only mar­gin­al­ly about the coro­n­avirus: An inside look at the hos­pi­tal going up in Cen­tral Park (Tony Carnes, A Jour­ney Through NYC Reli­gions): “The heart of Cen­tral Park is Bethes­da Foun­tain, which was built to com­mem­o­rate the heal­ing pow­er of Jesus at the Pool of Bethes­da in Israel. Fred­er­ic Law Olm­st­ed, the park’s design­er, hoped that the park would pro­vide spir­i­tu­al refresh­ment to urban mass­es from their tra­vails. Now, a Chris­t­ian min­istry is real­iz­ing the sym­bol­ism in the 21st Cen­tu­ry by erect­ing a crit­i­cal care hos­pi­tal at the park’s 97th Street Trans­verse and Fifth Avenue…. Samaritan’s Purse med­ical per­son­nel use the twen­ty sec­onds while they wash their hands to pray for each of their patients by name. It is fit­ting that they do that at their present loca­tion.”
    • What a heart­warm­ing sto­ry. Who could be opposed?
    • Oh, wait. De Bla­sio “Very Con­cerned” About Anti-Gay Evan­gel­i­cal Group Run­ning Cen­tral Park Coro­n­avirus Hos­pi­tal (Jake Offen­hartz, The Gothamist): “May­or Bill de Bla­sio said the city will keep a close eye on the Chris­t­ian fun­da­men­tal­ist group oper­at­ing a field hos­pi­tal in Cen­tral Park, amid grow­ing fears that some New York­ers could face dis­crim­i­na­tion and sub­stan­dard care from the reli­gious orga­ni­za­tion.”
    • And New York­ers Are Right to Be Skep­ti­cal of Evan­gel­i­cal-Run Coro­n­avirus Ward in Cen­tral Park (Jonathan Mer­rit, The Dai­ly Beast): “The vast major­i­ty of New York­ers are not Chris­t­ian, and if they find them­selves wheez­ing for air due to COVID-19, they don’t want to be pros­e­ly­tized while receiv­ing treat­ment. They too have rea­son to be skep­ti­cal of the organization’s makeshift hos­pi­tal.” 
    • Some amus­ing com­ments I saw in response, “I think they’re actu­al­ly afraid that the vol­un­teers will give away Chick-Fil‑A sand­wich­es” and “If the may­or had been as con­cerned about the coro­n­avirus as he is about the Chris­tians then New York would look very dif­fer­ent today.” Ouch.
  4. Dona­tions: From Bribery to Benev­o­lence (Jas­mine Ker­ber, Stan­ford Dai­ly): “A spec­trum exists between bribery and benev­o­lence, and dona­tions fall in var­i­ous places along that con­tin­u­um. Oper­a­tion Var­si­ty Blues high­light­ed the most cor­rupt ‘dona­tions’; for­mer Stan­ford sail­ing coach John Van­de­mo­er plead­ed guilty to accept­ing a bribe, not an altru­is­tic con­tri­bu­tion to ath­let­ics.” Jas­mine is a stu­dent in Chi Alpha.
    • I shared an arti­cle that dis­cussed phil­an­thropy from a dif­fer­ent per­spec­tive back in vol­ume 213.
  5. At least the seats are red: Why is Stan­ford Sta­di­um often emp­ty? (Stan­ford Dai­ly): “As nation­al Heis­man vot­ers did not vote for Chris­t­ian McCaf­frey ’18 because they could not both­er to watch his games, Stan­ford stu­dents would not bike over to Stan­ford Sta­di­um for [his] games. ‘I will nev­er for­get this,’ McCaf­frey told The Ath­let­ic. ‘My sopho­more year against UCLA, I had a heck of a game. I biked back to my dorm, I’m kind of on a high horse. I walk in, and six or sev­en peo­ple asked where I was! I think I had some­thing like 243 yards rush­ing, four touch­downs. And they didn’t know where I was!’”
  6. 3 Types of Skep­tics (C. Michael Pat­ton, Cre­do House): “1. Those who need answers…. 2. Those who don’t like the answers…. 3. Those who need heal­ing.”
  7. Are Mor­mons Chris­tians?: A Review of “The Saints of Zion: An Intro­duc­tion to Mor­mon The­ol­o­gy” (Tim Miller, Detroit Bap­tist The­o­log­i­cal Sem­i­nary): “He makes clear that Mor­mons are not Chris­tians, but does so by point­ing out that this has been the claim of the Mor­mon church itself through­out his­to­ry (despite recent attempts to argue dif­fer­ent­ly).”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Book Review: See­ing Like A State (Scott Alexan­der, Slate Star Codex): “Peas­ants didn’t like per­ma­nent sur­names. Their own sys­tem was quite rea­son­able for them: John the bak­er was John Bak­er, John the black­smith was John Smith, John who lived under the hill was John Under­hill, John who was real­ly short was John Short. The same per­son might be John Smith and John Under­hill in dif­fer­ent con­texts, where his sta­tus as a black­smith or place of ori­gin was more impor­tant. But the gov­ern­ment insist­ed on giv­ing every­one a sin­gle per­ma­nent name, unique for the vil­lage, and track­ing who was in the same fam­i­ly as whom. Resis­tance was intense.” This is long and amaz­ing. (first shared in vol­ume 95)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 242

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

A lot of links this week. Can you tell I’m on lock­down in the Bay Area? Since some of you are, too, you’ll have time to read them! 😂

Kid­ding aside, I nev­er assume any­one reads all of these. Skim the links and open the ones that inter­est you in new tabs, but be sure to open all the amus­ing stuff at the end — you need it.

Things Glen Found Interesting

  1. Pan­dem­ic Visu­al­iz­ers:
  2. Chris­t­ian Pan­dem­ic Per­spec­tives:
    • The Emo­tion­al Impact Of Cam­pus Clo­sures (Michele Phoenix, per­son­al blog): “There are few things in life as pre­dictable as one’s col­lege tra­jec­to­ry. From the dread­ed fresh­man-fif­teen to changes in aca­d­e­m­ic majors or find­ing out last minute that you’re two cred­its short… It all plays out accord­ing to an estab­lished time­line. Then comes a virus that upends every­thing and predictability—one of the pri­ma­ry sta­bi­liz­ing fac­tors of our lives—suddenly morphs into a whirl­wind of shift­ing unknowns.”
      • Relat­ed: Unfin­ished nar­ra­tives (Jes­si­ca de la Paz, Stan­ford Dai­ly): “Every­day there’s anoth­er email, and with every email anoth­er string of hope we wear hang­ing around our necks is yanked off, and we’re left with a red impres­sion of where it once was. My immi­grant par­ents who fought tooth and nail for me and my broth­ers won’t get to see me walk across the stage to get my diplo­ma. There will be no pho­tos or laugh­ter-filled recep­tion.” Jes­si­ca is a Chi Alpha stu­dent. She is also quot­ed in this Wall Street Jour­nal arti­cle: To Fight Coro­n­avirus, Col­leges Sent Stu­dents Home. Now Will They Refund Tuition?
    • In Coro­n­avirus Pan­dem­ic, Chris­tian­i­ty Has Ancient Lessons (Lyman Stone, For­eign Pol­i­cy): “The mod­ern world has sud­den­ly become reac­quaint­ed with the old­est trav­el­ing com­pan­ion of human his­to­ry: exis­ten­tial dread and the fear of unavoid­able, inscrutable death. No vac­cine or antibi­ot­ic will save us for the time being. Because this expe­ri­ence has become for­eign to mod­ern peo­ple, we are, by and large, psy­cho­log­i­cal­ly and cul­tur­al­ly under­equipped for the cur­rent coro­n­avirus pan­dem­ic.” Side note: I have very much enjoyed the author on Twit­ter.
    • Respond­ing to Pan­demics: 4 Lessons from Church His­to­ry (Glen Scriven­er, Gospel Coali­tion): “Plagues inten­si­fy the nat­ur­al course of life. They inten­si­fy our own sense of mor­tal­i­ty and frailty. They also inten­si­fy oppor­tu­ni­ties to dis­play coun­ter­cul­tur­al, coun­ter­con­di­tion­al love. The church rose to the chal­lenge in the sec­ond cen­tu­ry, win­ning both admir­ers and also con­verts.” High­ly rec­om­mend­ed. A longer ver­sion is avail­able as a 45 minute YouTube video (which, full con­fes­sion, I have not watched). 
    • The­o­log­i­cal Reflec­tions on the Pan­dem­ic (Bri­an Tabb, Gospel Coali­tion): “All people—rich and poor, young and old, reli­gious and non-religious—are sus­cep­ti­ble to sick­ness and are cer­tain to die one day. Yet for fol­low­ers of Jesus, sick­ness tests our faith, reveals our hope, and moves us to be zeal­ous for good works.”
    • Plague and Prov­i­dence: What Huldrych Zwingli Taught Me About Trust­ing God (Stephen Ecch­er, Gospel Coali­tion): “I first came across Huldrych Zwingli’s ‘Plague Song’ while study­ing the Protes­tant Ref­or­ma­tion at the Uni­ver­si­ty of St. Andrews: ‘Help, Lord God, help in this trou­ble! I think death is at the door. Stand before me, Christ, for you have over­come him.’”
    • Does Reli­gion Impact What Peo­ple Are Afraid Of? (Ryan P. Burge, Reli­gion in Pub­lic): “Among Protes­tants who nev­er attend church, their total num­ber of fears is no dif­fer­ent than Catholics at just about six­teen. How­ev­er, as a Protes­tant increas­es their fre­quen­cy of wor­ship atten­dance their total num­ber of fears begins to decline. Among Protes­tants who attend more than once a week, the mod­el pre­dicts just 11.5 fears – which is sta­tis­ti­cal­ly sig­nif­i­cant from both low attend­ing Protes­tants and all Catholics.”
    • This is not the end of the world, accord­ing to Chris­tians who study the end of the world (Julie Zauzmer and Sarah Pul­liam Bai­ley, Wash­ing­ton Post): “Could this be a sign of the apoc­a­lypse? It sure might feel apoc­a­lyp­tic. But not if you ask Chris­t­ian writ­ers and pas­tors who have spent years focus­ing their mes­sage on the Book of Rev­e­la­tion — the New Testament’s final book.”
  3. Gen­er­al Pan­dem­ic Think­pieces:
    • Buzz Aldrin has some advice for Amer­i­cans in quar­an­tine (Eric Berg­er, Ars Tech­ni­ca): “Buzz Aldrin knows a thing or two about quar­an­tines. After return­ing from the Moon in 1969, Aldrin, Neil Arm­strong, and Michael Collins spent 21 days in quar­an­tine to pre­vent the spread of any con­ta­gions they might have brought back from the lunar sur­face.” Very short. Mild­ly amus­ing.
    • NIH Direc­tor: ‘We’re on an Expo­nen­tial Curve’ (Peter Wehn­er, The Atlantic): “When I asked him how he sees faith now, in his late 60s, com­pared with how he saw things in his late 20s, he told me, ‘I think I’ve also arrived at a place where my faith has become a real­ly strong sup­port for deal­ing with life’s strug­gles. It took me awhile, I think—that sense that God is suf­fi­cient and that I don’t have to be strong in every cir­cum­stance.’” Fran­cis Collins is a sol­id believ­er who we co-host­ed to speak at Stan­ford around a decade ago. Good inter­view. Rec­om­mend­ed by an alum­nus.
    • A fias­co in the mak­ing? As the coro­n­avirus pan­dem­ic takes hold, we are mak­ing deci­sions with­out reli­able data (John Ioan­ni­dis, Stat News): “The most valu­able piece of infor­ma­tion for answer­ing those ques­tions would be to know the cur­rent preva­lence of the infec­tion in a ran­dom sam­ple of a pop­u­la­tion and to repeat this exer­cise at reg­u­lar time inter­vals to esti­mate the inci­dence of new infec­tions. Sad­ly, that’s infor­ma­tion we don’t have.” The author is a Stan­ford pro­fes­sor of med­i­cine, of epi­demi­ol­o­gy and pop­u­la­tion health, of bio­med­ical data sci­ence, and of sta­tis­tics.
    • Chi­na Is Avoid­ing Blame by Trolling the World (Sha­di Hamid, The Atlantic): “A gov­ern­ment is not a race. It’s a regime—and eas­i­ly one of the worst and most bru­tal in our life­time. Crit­i­ciz­ing author­i­tar­i­an regimes for what they do out­side their own bor­ders and to their own peo­ple is sim­ply call­ing things as they are. To do oth­er­wise is to for­go analy­sis and accu­ra­cy in the name of assuag­ing a regime that deserves no such con­sid­er­a­tion.”
      • Relat­ed: Don’t blame ‘Chi­na’ for the coro­n­avirus — blame the Chi­nese Com­mu­nist Par­ty (Josh Rogin, Wash­ing­ton Post): “Let’s stop say­ing ‘Chi­nese virus’ — not because every­one who uses it is racist, but because it need­less­ly plays into the Chi­nese Com­mu­nist Party’s attempts to divide us and deflect our atten­tion from their bad actions. Let’s just call it the ‘CCP virus.’ That’s more accu­rate and offends only those who deserve it.”
    • “Dishonesty…Is Always an Indi­ca­tor of Weak­ness”: Tuck­er Carl­son on How He Brought His Coro­n­avirus Mes­sage to Mar-a-Lago (Joe Hagan, Van­i­ty Fair): “I felt I had a moral oblig­a­tion to be use­ful in what­ev­er small way I could, and, you know, I don’t have any actu­al author­i­ty. I’m just a talk show host. But I felt—and my wife strong­ly felt—that I had a moral oblig­a­tion to try and be help­ful in what­ev­er way pos­si­ble. I’m not an advis­er to the per­son or any­one else oth­er than my chil­dren. And I mean that. And you can ask any­body in the White House or out how many times have I gone to the White House to give my opin­ion on things. Because I don’t do that. And in gen­er­al I real­ly dis­ap­prove of peo­ple stray­ing too far out­side their lanes and act­ing like just because they have sol­id rat­ings, they have a right to con­trol pub­lic pol­i­cy. I don’t believe that. I think it’s wrong.” Unex­pect­ed­ly fas­ci­nat­ing.
    • Coro­nalinks 3/19/20 (Scott Alexan­der, Slate Star Codex): “I’m usu­al­ly pret­ty harsh on Bay Area gov­ern­ments here. So I want to give cred­it where cred­it is due: they’ve react­ed to the coro­n­avirus epi­dem­ic with a lev­el of swift­ness and feroc­i­ty they usu­al­ly reserve for attempts to build new hous­ing.” I am includ­ing the link entire­ly for that glo­ri­ous line. The rest is worth­while, but that line is majes­tic.
    • Coro­n­avirus: The Ham­mer and the Dance (Tom­sa Pueyo, Medi­um): “This is prob­a­bly the sin­gle biggest, most impor­tant mis­take peo­ple make when think­ing about this stage: they think it will keep them home for months. This is not the case at all. In fact, it is like­ly that our lives will go back to close to nor­mal.”
      • The author is quite crit­i­cal of the USA. Maybe it’s because I live in Sil­i­con Val­ley and am cur­rent­ly on lock­down, but I think we’re respond­ing pret­ty aggres­sive­ly. Hon­est­ly, I think we’re doing bet­ter than most coun­tries around the world (def­i­nite­ly not Sin­ga­pore, though — respect to that island tech­noc­ra­cy). Also, Amer­i­ca often takes a while to mobi­lize in response to great chal­lenges but once we do the strength of our response is stag­ger­ing. We engage in relent­less and pub­lic self-crit­i­cism that leads us to over­com­pen­sate; for exam­ple, the news keep empha­siz­ing that we are piti­ful­ly behind on test kits. It is true that we were inex­cus­ably behind. How­ev­er, our capac­i­ty for test­ing is explod­ing — pre­cise­ly because every­one believes we are piti­ful­ly behind. There remain oth­er areas in which we are still falling flat, and they are hav­ing bright spot­lights trained upon them. So I’m cau­tious­ly opti­mistic. Things will be bad but not near­ly as bad as they could have been. For all of her faults, Amer­i­ca is still pret­ty amaz­ing.
      • Also, the author inex­plic­a­bly trusts China’s reports about their cur­rent lev­els of infec­tion. Giv­en extreme­ly recent his­to­ry, that is per­plex­ing.
    • Why Telling Peo­ple They Don’t Need Masks Back­fired (Zeynep Tufek­ci, New York Times): “It used to be said that back in the Sovi­et Union, if there was a line, you first got in line and then fig­ured out what the line was for — peo­ple knew that there were going to be short­ages and that the author­i­ties often lied, so they hoard­ed.” The author is a pro­fes­sor at UNC. Rec­om­mend­ed by a stu­dent.
    • We’re not going back to nor­mal (Gideon Lich­field, MIT Tech­nol­o­gy Review): “…one can imag­ine a world in which, to get on a flight, per­haps you’ll have to be signed up to a ser­vice that tracks your move­ments via your phone. The air­line wouldn’t be able to see where you’d gone, but it would get an alert if you’d been close to known infect­ed peo­ple or dis­ease hot spots. There’d be sim­i­lar require­ments at the entrance to large venues, gov­ern­ment build­ings, or pub­lic trans­port hubs. There would be tem­per­a­ture scan­ners every­where, and your work­place might demand you wear a mon­i­tor that tracks your tem­per­a­ture or oth­er vital signs.” Shared by a con­cerned stu­dent.
  4. Non-pan­dem­ic (YES!!!!):
    • Book Review: Hoover (Scott Alexan­der, Slate Star Codex): “Her­bert Hoover is the first stu­dent at Stan­ford. Not just a mem­ber of the first grad­u­at­ing class. Lit­er­al­ly the first stu­dent. He arrives at the dorms two months ear­ly to get a head start on var­i­ous mon­ey-mak­ing schemes, includ­ing dis­trib­ut­ing news­pa­pers, deliv­er­ing laun­dry, tend­ing live­stock, and help­ing oth­er stu­dents reg­is­ter. He would lat­er sell some of these busi­ness­es to oth­er stu­dents and start more, oper­at­ing a con­stant churn of enter­pris­es through­out his col­lege career. His aca­d­e­mics remain mediocre, and he con­tin­ues to have few friends – until he tries out for the foot­ball team in sopho­more year. He has zero ath­let­ic tal­ent and fails mis­er­ably, but the coach (whose eye for tal­ent appar­ent­ly tran­scends ath­let­ics) spots poten­tial in Hoover and asks him to come on as team man­ag­er. In this role, Hoover is an unqual­i­fied suc­cess. He turns the team’s debt into a sur­plus, and starts the Big Game – a UC Berke­ley vs. Stan­ford foot­ball match played on Thanks­giv­ing which remains a beloved Stan­ford foot­ball tra­di­tion.” Long but good (if you are inter­est­ed in Stan­ford, pres­i­den­tial his­to­ry, or clever thoughts).
      • Relat­ed: Scott Alexan­der on Her­bert Hoover (Scott Sum­n­er, The Library of Eco­nom­ics and Lib­er­ty): “Hoover was not the most tal­ent­ed per­son to ever become Pres­i­dent, but he was prob­a­bly the most com­pe­tent. Unfor­tu­nate­ly, his areas of com­pe­tence did not dove­tail with the prob­lems fac­ing the US dur­ing the ear­ly 1930s. Hoover was very good at orga­niz­ing large endeav­ors, but the prob­lems faced by the US dur­ing the ear­ly 1930s were macro­eco­nom­ic in nature. Unfor­tu­nate­ly, being a good admin­is­tra­tor doesn’t have much cor­re­la­tion with under­stand­ing macro­eco­nom­ics.”
    • ‘Dead Sea Scrolls’ at the Muse­um of the Bible are all forg­eries (Michael Greshko, Nation­al Geo­graph­ic): “Loll insist­ed on inde­pen­dence. Not only would the Muse­um of the Bible have no say on the team’s find­ings, her report would be final—and would have to be released to the pub­lic. The Muse­um of the Bible agreed to the terms. ‘Hon­est­ly, I’ve nev­er worked with a muse­um that was so up-front,’ Loll says.”
      • The Muse­um of the Bible comes off look­ing pret­ty good in this arti­cle. I feel bad for them.
    • Porn Restric­tion for Real­ists (Tan­ner Greer, per­son­al blog): “…a world where the tube-sites are gone and peo­ple must go back to pay­ing for their porn is a sig­nif­i­cant improve­ment over the world we live in now. This world is pos­si­ble: it exist­ed two decades ago. Tech­no­log­i­cal change is part of what hap­pened, but only part. Just as impor­tant in the cre­ation of the new, porn-flushed world we live are legal pro­tec­tions giv­en to web­sites like Porn­Hub and X Ham­ster which allow them to dodge lia­bil­i­ty for the theft their busi­ness mod­el is based on. It also allows them to dodge lia­bil­i­ty for much worse sins.”
    • Learn­ing From His­to­ry: How Con­gress Can Pro­tect Both Rights and Beliefs (Don Bonker, Real­Clear­Reli­gion): “Back in 1984, I received an unex­pect­ed call from Sen­a­tor Mark Hat­field (R‑OR), a high­ly regard­ed Repub­li­can who chaired the pow­er­ful Sen­ate Appro­pri­a­tions Com­mit­tee. I won­dered, why would he call a young Demo­c­rat who had no sig­nif­i­cant posi­tion and lit­tle influ­ence in the halls of Con­gress?”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing That’s Wrong Of Rac­coons (Mal­lo­ry Ort­berg, The Toast): “Once when my dog died a pas­sel of rac­coons showed up in the back­yard as if to say ‘Now that he’s gone, we own the night,’ and they didn’t flinch when I yelled at them, and I found it dis­re­spect­ful to 1) me per­son­al­ly and 2) the entire flow of the food chain. Don’t dis­re­spect me if you can’t eat me, you false-night-dogs.” (first shared in vol­ume 97)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 237

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. “My Gang Is Jesus” (Alex Cuadros, Harpers Mag­a­zine): “A year ago, I flew to Rio and fol­lowed Mar­tins around for a few weeks as he preached. I hoped to rec­on­cile two com­pet­ing nar­ra­tives of the evan­gel­i­cal church’s role in the fave­las. For the country’s poor, all but neglect­ed by the state, church­es serve not only as a source of spir­i­tu­al sal­va­tion but as a haven of last resort—a place to find com­mu­ni­ty, job tips, and coun­sel­ing, or sim­ply to gath­er and sing with­out fear of vio­lence. Yet sto­ries of crooked pas­tors abound in the new Brazil; in recent years, sev­er­al have been caught trans­port­ing weapons for the drug trade. While many gang mem­bers find in Jesus the courage to quit this life, oth­ers seem to have inter­nal­ized a skewed set of bib­li­cal lessons, even com­mit­ting acts of vio­lence in Jesus’ name.”
  2. Reli­gious Lib­er­ty: Not Just for Social Con­ser­v­a­tives (David French, The Dis­patch): “The beau­ty of civ­il lib­er­ties case law is that each law­ful exer­cise of lib­er­ty rein­forces anoth­er. So it is with this case. Pro­gres­sives will like­ly cheer that these four activists will escape pun­ish­ment for sav­ing immi­grant lives. And which cas­es helped them win? One of them was Hob­by Lob­by—an asser­tion of reli­gious free­dom by Chris­t­ian con­ser­v­a­tives against the Oba­ma administration’s con­tra­cep­tion man­date, a cause that many pro­gres­sives despised.”
  3. Lov­ing to Know (N.T. Wright, First Things): “The sci­en­tist may be fas­ci­nat­ed by the way a can­cer cell grows, but that fas­ci­na­tion will increase his deter­mi­na­tion to stop it in its tracks. The his­to­ri­an may be intrigued by the caus­es of the First World War, but she may well hope that her inves­ti­ga­tion of the com­plex tan­gle of moti­va­tions will help us spot future warn­ing signs. And the par­ent who enjoys watch­ing the child climb­ing a tree will, as a mat­ter of love, simul­ta­ne­ous­ly affirm the child’s free­dom and seek to mit­i­gate any clear dan­ger. Love is always on the look­out.” This arti­cle is a lit­tle uneven but very insight­ful at places.
  4. Edu­cat­ed Fools (Thomas Geoghe­gan, The New Repub­lic): “Mer­i­toc­ra­cy has its own deep state—with secrets unknown even to those of us who are part of it. And the worst thing is the way it can taunt the work­ing class with the ideals of the Enlight­en­ment, when it is we mer­i­to­crat­ic lib­er­als who have the great­est inter­est in lim­it­ing its spread. We think we’re act­ing in such good faith in push­ing for col­lege and even com­mu­ni­ty col­lege edu­ca­tion. But real sal­va­tion can be offered only to a few, on a retail, not a whole­sale, basis: Instead of rais­ing peo­ple up col­lec­tive­ly, we’re being care­ful to do it one diplo­ma at a time.
”
    • The author’s blind­ness to the con­tin­ued exis­tence of church­es stood out to me. “There is no foothold left in big cities, or any­place else where the glob­al win­ners live, for high school grad­u­ates to exer­cise even a tiny bit of pow­er. There’s no church to slot into as a dea­con…” (empha­sis added) Fact check: church­es are flour­ish­ing in big cities.
  5. Nige­ria is a killing field of defense­less Chris­tians (Reli­gion Unplugged): “The list of Niger­ian Chris­tians slaugh­tered, shot dead, hacked to death, stran­gled and tor­tured to death, grows by the day. From vil­lages in the arid North­ern Nige­ria to ham­lets in the lush Savan­nah South, wail­ing, mourn­ing, and curs­es pierce the air, while tears fall from tired eyes.”
    • Relat­ed: All Across Nige­ria, Chris­tians Marched Sun­day to Protest Per­se­cu­tion (Jayson Casper, Chris­tian­i­ty Today): “Ade­boye and his con­gre­ga­tion, one of the largest in the world, answered the call issued by the Chris­t­ian Asso­ci­a­tion of Nige­ria (CAN) for a three-day fast this past week­end, con­clud­ing in a prayer walk. Based on reports from its state chap­ters and local media, CAN esti­mates 5 mil­lion peo­ple marched in 28 of Nigeria’s 36 states on Sun­day.”
  6. The Ene­mies of Writ­ing (George Pack­er, The Atlantic): “Fear breeds self-cen­sor­ship, and self-cen­sor­ship is more insid­i­ous than the state-imposed kind, because it’s a sur­er way of killing the impulse to think, which requires an unfet­tered mind. A writer can still write while hid­ing from the thought police. But a writer who car­ries the thought police around in his head, who always feels com­pelled to ask: Can I say this? Do I have a right? Is my ter­mi­nol­o­gy cor­rect? Will my allies get angry? Will it help my ene­mies? Could it get me ratioed on Twit­ter?—that writer’s words will soon become life­less.”
  7. 11 Rea­sons Not to Become Famous (or “A Few Lessons Learned Since 2007”) (Tim Fer­riss, per­son­al blog): “In that short span of time, my month­ly blog audi­ence had explod­ed from a small group of friends (20–30?) to the cur­rent size of Prov­i­dence, Rhode Island (180,–200,000 peo­ple). Well, let’s dig into that. What do we know of Prov­i­dence? Here’s one snip­pet from Wikipedia, and bold­ing is mine: ‘Com­pared to the nation­al aver­age, Prov­i­dence has an aver­age rate of vio­lent crime and a high­er rate of prop­er­ty crime per 100,000 inhab­i­tants. In 2010, there were 15 mur­ders, down from 24 in 2009. In 2010, Prov­i­dence fared bet­ter regard­ing vio­lent crime than most of its peer cities. Spring­field, Mass­a­chu­setts, has approx­i­mate­ly 20,000 few­er res­i­dents than Prov­i­dence but report­ed 15 mur­ders in 2009, the same num­ber of homi­cides as Prov­i­dence but a slight­ly high­er rate per capi­ta.’ The point is this: you don’t need to do any­thing wrong to get death threats, rape threats, etc. You just need a big enough audi­ence. Think of your­self as the leader of a tribe or the may­or of a city. The aver­ages will dic­tate that you get a cer­tain num­ber of cra­zies, con artists, extor­tion­ists, pos­si­ble (or actu­al) mur­der­ers, and so on.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have How Can I Learn To Receive – And Give – Crit­i­cism In Light Of The Cross? (Justin Tay­lor, Gospel Coali­tion): “A believ­er is one who iden­ti­fies with all that God affirms and con­demns in Christ’s cru­ci­fix­ion. In oth­er words, in Christ’s cross I agree with God’s judg­ment of me; and in Christ’s cross I agree with God’s jus­ti­fi­ca­tion of me. Both have a rad­i­cal impact on how we take and give crit­i­cism.” This is based on a longer arti­cle (4 page PDF). (first shared in vol­ume 63)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 229

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Should Lebanon’s Chris­tians Join Protests? Viral Ser­mons Argue Yes and No. (Jayson Casper, Chris­tian­i­ty Today): “”For the past month, Lebanese evan­gel­i­cals have debat­ed Scrip­ture, shar­ing ser­mons online. One viral effort urges believ­ers to stay away from wide­spread demon­stra­tions in sub­mis­sion to author­i­ty. Anoth­er licens­es par­tic­i­pa­tion in the pop­u­lar push for jus­tice.”
    • I like this arti­cle because it helps us look at a con­tentious Bib­li­cal issue in a set­ting where most of us don’t have a strong bias one way or the oth­er. Decide whose argu­ments you find most com­pelling, and then think about how they apply in your own set­ting.
  2. Most peo­ple are bad at argu­ing. These 2 tech­niques will make you bet­ter. (Bri­an Resnick, Vox): “1) If the argu­ment you find con­vinc­ing doesn’t res­onate with some­one else, find out what does…. 2) Lis­ten. Your ide­o­log­i­cal oppo­nents want to feel like they’ve been heard.”
  3. See­ing Like A Finite State Machine (Hen­ry Far­rell, Crooked Tim­ber): “In short, there is a very plau­si­ble set of mech­a­nisms under which machine learn­ing and relat­ed tech­niques may turn out to be a dis­as­ter for author­i­tar­i­an­ism, rein­forc­ing its weak­ness­es rather than its strengths, by increas­ing its ten­den­cy to bad deci­sion mak­ing, and reduc­ing fur­ther the pos­si­bil­i­ty of neg­a­tive feed­back that could help cor­rect against errors.” The author is a polit­i­cal sci­ence pro­fes­sor at George Wash­ing­ton Uni­ver­si­ty.
  4. LGBT Rights-Reli­gious Lib­er­ty Bill Pro­posed in Con­gress (Daniel Sil­li­man, Chris­tian­i­ty Today): “Con­gress­man Chris Stew­art doesn’t expect his bill to pass. But he is propos­ing the Fair­ness for All Act any­way. It’s a step of faith for Stew­art, a Repub­li­can who rep­re­sents Utah’s sec­ond dis­trict, and a mark­er on the bet that it’s pos­si­ble to find a com­pro­mise that pro­tects both reli­gious lib­er­ty and LGBT rights.”
  5. How the Trump Cabinet’s Bible Teacher Became a Shad­ow Diplo­mat (Mat­tathias Schwartz, New York Times): “Sev­en years ago, Drollinger pub­lished a short book called ‘Rebuild­ing Amer­i­ca: The Bib­li­cal Blue­print,’ which lays out his ambi­tion to ‘to reach all the cap­i­tals of the world for Christ.’ Drollinger, like many evan­gel­i­cals, refers to this God-giv­en glob­al remit as the Great Com­mis­sion, a phrase pop­u­lar­ized by the 19th-cen­tu­ry mis­sion­ary James Hud­son Tay­lor; Drollinger traces its man­date to Jesus’ charge, as relat­ed by Matthew, to ‘make dis­ci­ples of all the nations.’ A chart in ‘Rebuild­ing Amer­i­ca’ dia­grams the ‘influ­ence path’ of a pub­lic ser­vant as a base­ball dia­mond, run­ning through local gov­ern­ment (first base), state gov­ern­ment (sec­ond base) and nation­al gov­ern­ment (third base) and cul­mi­nat­ing in ‘inter­na­tion­al influ­ence’ (home plate).” I shared anoth­er arti­cle about Drollinger back in vol­ume 147.
  6. China’s Sov­er­eign­ty Trip­wire in Hong Kong (David P. Gold­man, First Things): “Chi­na is a poly­glot, mul­ti­eth­nic empire, not a nation-state. Infringe­ment of its con­trol over any part of its ter­ri­to­ry threat­ens the whole. For­eign inter­ven­tion and region­al divi­sions is the stuff of China’s his­tor­i­cal night­mares. Any loss of sov­er­eign­ty, in China’s expe­ri­ence, begins a slip­pery slope toward impe­r­i­al crack­up. For­eign inva­sion is still a liv­ing mem­o­ry in Chi­na, and Bei­jing reads the worst into Amer­i­can inter­ven­tion over Hong Kong.”
  7. The Sal­va­tion Army’s Actions Speak Loud­er Than Its The­ol­o­gy (Stephen L. Carter, Bloomberg): “Vol­un­teers are sig­nif­i­cant­ly more like­ly than non-vol­un­teers to be reli­gious; and the reli­gious are sig­nif­i­cant­ly more like­ly than the non-reli­gious to vol­un­teer. As reli­gion declines, so does vol­un­teer­ing. If we put the reli­gious vol­un­teers out of busi­ness, a lot of peo­ple will sud­den­ly be unhelped. We need all the vol­un­teers we can get. And we can­not rea­son­ably expect to replace them with paid labor. Accord­ing to the Urban Insti­tute, the 8.7 bil­lion hours vol­un­teered in the U.S. in 2016 were worth about $187.4 bil­lion.” The author is a law pro­fes­sor at Yale.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Chris­t­ian Mis­sions and the Spread of Democ­ra­cy (Greg Scan­dlen, The Fed­er­al­ist): This is a sum­ma­ry of some rather won­der­ful research Robert Wood­ber­ry pub­lished in The Amer­i­can Polit­i­cal Sci­ence Review back in 2012: The Mis­sion­ary Roots of Lib­er­al Democ­ra­cy. If it looks famil­iar it’s because I allude to it from time to time in my ser­mons and con­ver­sa­tions. (first shared in vol­ume 14)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.